WEBVTT - Zootopia Exposed! (Part Two)

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<v Speaker 1>Pushkin.

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<v Speaker 2>So I went to see Utopia at three fifteen PM

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<v Speaker 2>on a Friday afternoon. It was me, seven children and

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<v Speaker 2>their associated mothers or nannies, no father's present. I was

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<v Speaker 2>the only I was the only adult male.

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<v Speaker 1>In the theater.

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<v Speaker 2>So I not only was I there as a professional,

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<v Speaker 2>but I have never been so demonstrative about the fact

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<v Speaker 2>that I'm a professional. I took my notebook out of

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<v Speaker 2>my backpack and I was like, I'm not here to

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<v Speaker 2>enjoy the film. Silence children, this is a I'm close reading.

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<v Speaker 3>I sent my colleague ben A. Daph Haffrey, a film

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<v Speaker 3>buff and literary scholar, to see Disney's new blockbuster animated film,

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<v Speaker 3>Zutopia two. I told him it was urgent. First things. First,

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<v Speaker 3>did you enjoy the film?

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<v Speaker 2>I did, I really did. I actually liked Utopia one better.

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<v Speaker 2>But I think they're there. It's a good it's good

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<v Speaker 2>intellectual property.

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<v Speaker 3>Yeah. Now, you so you came in knowing that there

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<v Speaker 3>was this controversy that exists around Zetopia two and why

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<v Speaker 3>the particular plot choices that they pursued were pursued and so,

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<v Speaker 3>and you came to as I understand it, you came

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<v Speaker 3>out of the theater with some really strong ideas about

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<v Speaker 3>why this movie is the way it is.

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<v Speaker 1>Is this correct? Yes, it is correct.

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<v Speaker 3>Ben called me up a few days later, so Utopia

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<v Speaker 3>two was now available online. He told me to pull

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<v Speaker 3>it up. He wanted to show me something that he

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<v Speaker 3>thought was a clue to unlocking the true meaning of

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<v Speaker 3>the film.

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<v Speaker 1>At twenty minutes and ten seconds when.

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<v Speaker 3>Going on right now, the heroes of the Utopia franchise

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<v Speaker 3>are two cops, Judy Hops, a rabbit, and her partner

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<v Speaker 3>Nick Wilde, a fox. In Utopia too. They launch an

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<v Speaker 3>audacious investigation into the Lynxleys, the ruling animal family of

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<v Speaker 3>the city of Zutopia, who live in a giant mansion

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<v Speaker 3>called Lynxley Manor.

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<v Speaker 2>Okay, so twenty minutes and ten seconds, okay, just to

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<v Speaker 2>set the scene, Judy Hops and Nick Wilde, the heroes

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<v Speaker 2>of the movie, are going to the to the Lynsley

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<v Speaker 2>manner because, oh my goodness, it's the zouit tennial.

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<v Speaker 3>Oh my goodness, it's insane.

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<v Speaker 1>You know what I'm you know what I'm gonna say.

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<v Speaker 1>You know what I'm gonna say.

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<v Speaker 3>My name is Malcolm Gladwell. You're listening to revisionist History,

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<v Speaker 3>my podcast about things overlooked and misunderstood. This is the

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<v Speaker 3>second part part of our investigation into the very curious

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<v Speaker 3>mystery behind Zutopia, the Walt Disney Companies insanely successful and

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<v Speaker 3>possibly soon to be two time Oscar winning movie franchise

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<v Speaker 3>about a magical world inhabited entirely by animals. If you

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<v Speaker 3>have not listened to part one of our exploration, you

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<v Speaker 3>should do that before we go on, And for those

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<v Speaker 3>who have, allow me to remind you of where we

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<v Speaker 3>are in our story. Almost twenty years ago, a screenwriter

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<v Speaker 3>named Gary Goldman says he went to Disney with an

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<v Speaker 3>idea for a movie about an animal kingdom named Zutopia,

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<v Speaker 3>wherevery animal was told they could be whatever they wanted

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<v Speaker 3>to be. Disney passed, but then several years later, came

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<v Speaker 3>out with a movie called Zutopia about an animal kingdom

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<v Speaker 3>named Zutopia, where every animal was told they could be

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<v Speaker 3>whatever they wanted to be. Gary Goldman sued and lost

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<v Speaker 3>in a bitter seven year legal battle, whereupon, late in

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<v Speaker 3>twenty twenty five, Disney came out with a sequel called

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<v Speaker 3>Utopia Two and What is Utopia Two? About a snake

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<v Speaker 3>named Gary his family, invented the technology behind z Utopia,

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<v Speaker 3>the weather walls that make it possible for animals from

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<v Speaker 3>all over the world to live together, and who had

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<v Speaker 3>their patents stolen by a family of wealthy Lynxes Lynxes?

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<v Speaker 3>Could the symbolism be clearer stolen by the literal embodiment

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<v Speaker 3>of corporate fatcats. In this episode, we attempt to answer

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<v Speaker 3>the most important question of all in this long, bizarre story.

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<v Speaker 3>Who was behind this cinematic crime, What did they intend

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<v Speaker 3>to say? And what could their motivation possibly have been?

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<v Speaker 3>To start to silence any doubts you may still have

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<v Speaker 3>about the legitimacy of this enterprise, let me now share

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<v Speaker 3>with you what my colleague been found at the twenty

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<v Speaker 3>minute fifteen second point of the movie. It's a shot,

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<v Speaker 3>a brief image looking down at the mention of the

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<v Speaker 3>evil corporate fat Cats from high in the sky.

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<v Speaker 2>The camera is like high above Lynsley Manor, and we

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<v Speaker 2>see the fireworks going off because it and it is

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<v Speaker 2>the Disney logo is the Magic Kingdom logo.

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<v Speaker 3>Ben Every single night for the last two and a

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<v Speaker 3>half years, I have sat in my little study with

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<v Speaker 3>one or two of my daughters and we have seen

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<v Speaker 3>that exact scene before we watch a Disney movie and

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<v Speaker 3>I missed it.

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<v Speaker 1>I missed it? How did I miss it? Right there?

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<v Speaker 1>It's an unbelievable there.

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<v Speaker 3>It is an unbelievable visual quotation.

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<v Speaker 2>It is a exact visual quotation of how every Disney

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<v Speaker 2>film starts with the fireworks over the over the Magic Castle.

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<v Speaker 3>So, just to be clear, what this image is suggesting

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<v Speaker 3>is that Lynxley Manner, the home of the Fat Cats

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<v Speaker 3>who stole thep from Gary to Snake, is essentially the

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<v Speaker 3>Disney Castle. The Fat Cats are in the Disney Castle.

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<v Speaker 1>The Fat Cats are in the Disney Castle.

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<v Speaker 3>Disney. Famously, the Fortune five hundred company, most consumed with

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<v Speaker 3>protecting its association with everything wholesome and good, has done

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<v Speaker 3>something completely out of character. They've made a movie, a

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<v Speaker 3>huge movie, in which the home of evil cats who

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<v Speaker 3>steal ideas from innocent reptiles is presented with exactly the

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<v Speaker 3>same visual language as the iconic Disney Castle.

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<v Speaker 2>Well wait, Malcolm, maybe maybe this is too much. Maybe

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<v Speaker 2>you know they had a party, there's just the fireworks

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<v Speaker 2>display whatever, like it's you know, you could write this

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<v Speaker 2>off if you were a true skeptic. But I would say,

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<v Speaker 2>then we should look at the frame at twenty six

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<v Speaker 2>minutes in forty two seconds.

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<v Speaker 1>So this is after.

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<v Speaker 3>Twenty six forty two Okay, hold on.

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<v Speaker 2>So Gary the Snake has rebuilt himself.

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<v Speaker 3>Ben had me take a look at the moment where

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<v Speaker 3>Gary to Snake has finally gotten a hold of the

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<v Speaker 3>evidence he needs to prove that snakes really invented Utopia,

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<v Speaker 3>the crucial bit of evidence in his case against the

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<v Speaker 3>Lynx lays.

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<v Speaker 1>You can hear the emotion in his voice.

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<v Speaker 4>We are the bad guys they are, and this journal,

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<v Speaker 4>ohs the secret that will prove it.

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<v Speaker 1>I have to prove it.

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<v Speaker 2>I was thinking to myself as this happened. I was like,

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<v Speaker 2>I had seen the fireworks displayed you six minutes earlier,

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<v Speaker 2>and I was like, wow, that really looked like the

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<v Speaker 2>Disney logo. But if it were Dizzy, then surely there

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<v Speaker 2>would be some other sign in here that were meant

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<v Speaker 2>to read this as a parallel to the Magic Castle.

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<v Speaker 2>And so twenty six minutes and forty two seconds, watch

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<v Speaker 2>what happens when they race out of the ballroom and

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<v Speaker 2>through the kitchen.

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<v Speaker 3>Okay, i't watch it right now. The snake goes through

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<v Speaker 3>the kitchen. It's mayhem. They're racing for their lives. She

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<v Speaker 3>follows them down the hallway, going through the kitchen. They

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<v Speaker 3>take the hat off the chef.

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<v Speaker 2>Do you know what that is? That's from Ratitui, a

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<v Speaker 2>famous Disney film.

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<v Speaker 1>Oh my god.

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<v Speaker 3>It goes on. At one point we see a weatherman.

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<v Speaker 3>What's his name, Bob Tiger?

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<v Speaker 1>Get it?

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<v Speaker 3>Bob Iger is the CEO of the Walt Disney Company

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<v Speaker 3>in a movie about the weather in z Utopia. The

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<v Speaker 3>person charged with telling everyone about the weather in Utopia

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<v Speaker 3>is the head of Walt Disney.

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<v Speaker 1>Tomorrow's weather is again everything to.

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<v Speaker 3>Announce, they brought Bob in to voice the character. Of course,

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<v Speaker 3>there's more later in the movie. Judy Hobson, Nick Wilde

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<v Speaker 3>leave the Castle and pass o'asel selling bootleg DVDs of

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<v Speaker 3>Disney films. Surely this is gratuitously self referential. Just listen

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<v Speaker 3>and then you.

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<v Speaker 5>Need I got him sequels, pre quolls requals who.

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<v Speaker 6>Says the industry's going down?

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<v Speaker 2>The two So I think the whole thing is just

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<v Speaker 2>like fuck you Disney And okay, last thing.

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<v Speaker 1>Sorry, I'll stop after this.

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<v Speaker 3>No, don't stop, don't stop. Coming up after the break,

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<v Speaker 3>we invite some other critics to join the party. Before

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<v Speaker 3>we go on, it is important to establish a few

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<v Speaker 3>things first. There is a universe where the obsessive critics

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<v Speaker 3>sees things in a script that do not exist. In

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<v Speaker 3>the nineteen eighty masterpiece The Shining, the director Stanley Kubrick

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<v Speaker 3>has the little boy Danny wearing a sweater decorated with

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<v Speaker 3>a reference to the Apollo eleven moonland And there are

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<v Speaker 3>people on the Internet who see that sweater as freighted

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<v Speaker 3>with significance. I'm quoting now from Redding.

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<v Speaker 7>In the movie The Shining, we see Danny is wearing

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<v Speaker 7>a sweater which has Apollo eleven writing on it. It's

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<v Speaker 7>due to the fact that Stanley Kubrick directed this movie,

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<v Speaker 7>and he was also the guy who directed the fake

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<v Speaker 7>moon landing.

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<v Speaker 3>Maybe or maybe not. Sometimes a sweater is just a sweater.

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<v Speaker 3>On the other hand, speaking of Kubrick, there's a whole

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<v Speaker 3>sequence in Zutopia two that also seems to reference The Shining.

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<v Speaker 3>The villainous Pobert Lynxley grimaces and limps his way through

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<v Speaker 3>a maze behind the castle. In an exact visual quotation

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<v Speaker 3>of the way Jack Nicholson famously grimaces and limps his

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<v Speaker 3>way through a maze in the actual shining. That is

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<v Speaker 3>not a coincidence. There are no coincidences in animated movies.

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<v Speaker 3>They take years to make. Every single frame is drawn

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<v Speaker 3>and plotted and executed according to a plan. My point is,

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<v Speaker 3>if there's a Ratituoei moment Weasel's selling bootlegged Disney DVDs,

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<v Speaker 3>a weather man named Bob Tiger and fireworks exploding over

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<v Speaker 3>the Lynxley manner in exactly the same way that fireworks

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<v Speaker 3>explode over the Disney Castle, the people who made Zeutopia

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<v Speaker 3>two did that for a reason. Okay, second thing, what

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<v Speaker 3>was that reason? It's not a sly dig an inside joke.

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<v Speaker 3>Some wink wink whoever was behind Utopia too, clearly wanted

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<v Speaker 3>to make a statement. Exhibit A. A pivotal scene at the

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<v Speaker 3>one hour and twenty nine minute mark, Judy Hops and

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<v Speaker 3>Nick Wilde have finally apprehended Paubert Lynxley, scion of the

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<v Speaker 3>evil Lynsley family. Gary de Snake wraps his body around Pappard,

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<v Speaker 3>immobilizing him. Poppert is angry, speaking his truth, and then

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<v Speaker 3>Judy Hops silences him.

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<v Speaker 1>No one will believe you over us. We've always been

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<v Speaker 1>better than you and we always will be. Nothing you

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<v Speaker 1>do matters.

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<v Speaker 2>Well, it matters to him now that I think is

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<v Speaker 2>the crucial part. Nothing you do matters. This film is

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<v Speaker 2>not gonna change it. It's not gonna change anything, but

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<v Speaker 2>Disney owns Utopia, but it matters to him.

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<v Speaker 3>Talking about Gary the Snake, You've just pointed me to

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<v Speaker 3>a scene that is, in essence, the climax.

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<v Speaker 1>Of the movie. This is the end of the film.

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<v Speaker 1>The Lynxs have finally been brought to justice. The fat

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<v Speaker 1>cats are going to live in the Magic Kingdom.

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<v Speaker 3>Fat cats are going to live in the Magic Kingdom.

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<v Speaker 3>And our heroes, the Bunny Judy hops and Judy says

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<v Speaker 3>it does matter, and she looks at Gary the Stake

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<v Speaker 3>and says it matters to him. And this is I mean,

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<v Speaker 3>it's I can't believe I missed this. This is screenwriter

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<v Speaker 3>saying to Gary, Gary, I understand what you've been through.

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<v Speaker 3>We took your idea. I can't give you You're never

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<v Speaker 3>going to get recognized in the court of law for

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<v Speaker 3>being the originator of Utopia, but we could at least

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<v Speaker 3>give you this small mode of satisfaction that we understand

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<v Speaker 3>what you went through and we understand your contribution that

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<v Speaker 3>you are you Gary the Snake, and you invent your

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<v Speaker 3>family invented this.

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<v Speaker 1>It's like, it's insane, it's crazy. It's very explicit, it's

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<v Speaker 1>it tracks so perfectly.

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<v Speaker 3>Ben and I talked about this moment with the filmmakers

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<v Speaker 3>britt Marlin and Zoel, but language on my instructions, brittainzol

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<v Speaker 3>dropped everything and went immediately to see Utopia too.

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<v Speaker 8>It's not like they made it subtle, as if someone

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<v Speaker 8>in the writing team knew the score and wanted to

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<v Speaker 8>do it wink to Gary like, hey, I know what

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<v Speaker 8>went down. This is our internal apology, a quiet apology

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<v Speaker 8>to you that only you would understand.

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<v Speaker 1>They made it in a way that like.

0:14:18.356 --> 0:14:22.036
<v Speaker 8>Any part of the audience, his family, the surrounding community

0:14:22.076 --> 0:14:25.556
<v Speaker 8>that knows anything about it, would know that this is

0:14:25.716 --> 0:14:31.156
<v Speaker 8>what the movie is like. It's not quiet, it's it's public.

0:14:31.356 --> 0:14:34.276
<v Speaker 3>It is not a Stroussian reading of the controversy in

0:14:34.316 --> 0:14:38.356
<v Speaker 3>a sense of you know, you know the fame mysteries

0:14:38.396 --> 0:14:44.156
<v Speaker 3>of Leo Strauss, who argue that texts in conflicted times

0:14:44.516 --> 0:14:46.796
<v Speaker 3>have hidden messages, and the goal of the scholar is

0:14:46.836 --> 0:14:50.316
<v Speaker 3>to decode the hidden message. Right the person attacking the

0:14:50.396 --> 0:14:55.516
<v Speaker 3>church in the six fifteenth century would never do a

0:14:55.516 --> 0:14:57.916
<v Speaker 3>real attack. They would they would, they would make it so,

0:14:58.036 --> 0:15:00.596
<v Speaker 3>they would make it subtle. Below they would praise the church.

0:15:00.636 --> 0:15:02.156
<v Speaker 3>But if you rd between the lines, you would see

0:15:02.196 --> 0:15:06.636
<v Speaker 3>this is there's no Straussian reading here available in Sutopia two.

0:15:06.996 --> 0:15:09.676
<v Speaker 3>It is what it is.

0:15:09.196 --> 0:15:09.916
<v Speaker 8>Between the lines.

0:15:09.956 --> 0:15:13.076
<v Speaker 3>It's the lines is literally the lines on the book.

0:15:13.636 --> 0:15:16.996
<v Speaker 2>Yeah yet, and it's not Iranian cinema, which has to

0:15:17.036 --> 0:15:19.036
<v Speaker 2>get through all the censorship.

0:15:19.876 --> 0:15:22.836
<v Speaker 5>So that is an interesting thing about Disney.

0:15:22.916 --> 0:15:25.476
<v Speaker 1>It shows you there's no one.

0:15:25.276 --> 0:15:26.236
<v Speaker 5>At the wheel.

0:15:27.396 --> 0:15:30.716
<v Speaker 2>Like they were able to get this through because they're

0:15:31.996 --> 0:15:34.596
<v Speaker 2>no the powers that be, the Lynxes did not know

0:15:34.636 --> 0:15:35.396
<v Speaker 2>what was happening.

0:15:36.556 --> 0:15:37.116
<v Speaker 1>He's right.

0:15:37.836 --> 0:15:40.476
<v Speaker 3>Before any script is greenlit, it has to be reviewed

0:15:40.476 --> 0:15:43.596
<v Speaker 3>by the studio's legal team, the last stop before the

0:15:43.596 --> 0:15:46.636
<v Speaker 3>wheels start to turn. Is there anything in the script

0:15:46.716 --> 0:15:49.636
<v Speaker 3>that is potentially problematic? Do we have the rights for

0:15:49.676 --> 0:15:52.836
<v Speaker 3>everything that needs rights? Is this bit of dialogue or

0:15:52.916 --> 0:15:56.916
<v Speaker 3>description defamatory? Is this character a little bit too close

0:15:56.956 --> 0:16:01.516
<v Speaker 3>to a real world character? On and on. Someone did

0:16:01.596 --> 0:16:05.076
<v Speaker 3>this for the script for Zutopia too, And for some

0:16:05.236 --> 0:16:08.516
<v Speaker 3>mysterious reason, that person or maybe team of people said,

0:16:09.236 --> 0:16:12.836
<v Speaker 3>all good It almost feels like the author of an

0:16:12.836 --> 0:16:16.556
<v Speaker 3>anti Disney film got an anti Disney film past Disney

0:16:16.636 --> 0:16:20.836
<v Speaker 3>legal in order to make a point about respecting creativity.

0:16:21.516 --> 0:16:25.076
<v Speaker 1>It is a roadmap for true authorship.

0:16:25.916 --> 0:16:29.396
<v Speaker 4>Yeah, I agree, it's an acknowledgement. It's only I think,

0:16:29.396 --> 0:16:33.276
<v Speaker 4>an apology if it's just directly to the person you harmed.

0:16:33.476 --> 0:16:36.036
<v Speaker 4>But when you make something that's not between the lines,

0:16:36.076 --> 0:16:39.956
<v Speaker 4>but the line themselves, that you're talking to the entire community.

0:16:40.796 --> 0:16:44.036
<v Speaker 3>All of us involved in the forensic analysis of Utopia

0:16:44.076 --> 0:16:48.636
<v Speaker 3>two agreed it's the perfect literary crime. The perfect crime

0:16:48.676 --> 0:16:53.036
<v Speaker 3>reading of Zutopia is that there was a quiet insurrection

0:16:53.196 --> 0:16:57.276
<v Speaker 3>in the creative ranks at Disney where they felt that

0:16:57.316 --> 0:17:01.556
<v Speaker 3>the Disney overlords had committed a kind of moral crime

0:17:02.116 --> 0:17:05.636
<v Speaker 3>against this brilliant man, Gary Goldman. They contrived to come

0:17:05.716 --> 0:17:08.796
<v Speaker 3>up with a secret form of revenge in the form

0:17:08.836 --> 0:17:11.396
<v Speaker 3>of two. That was a crime in a sense that

0:17:11.436 --> 0:17:15.236
<v Speaker 3>they were violating their implied contract with Disney. But it's

0:17:15.276 --> 0:17:18.196
<v Speaker 3>a perfect crime because the movie is so good. They

0:17:18.196 --> 0:17:21.276
<v Speaker 3>can never be convicted of any crime. They can't get punished.

0:17:21.236 --> 0:17:24.036
<v Speaker 1>Because the movies have all this money and to punish them.

0:17:24.156 --> 0:17:26.316
<v Speaker 3>So the way to get away with a crime in

0:17:26.356 --> 0:17:28.796
<v Speaker 3>Hollywood is to make a work of art, a work

0:17:29.156 --> 0:17:32.036
<v Speaker 3>a work of great commercial art. And that makes you

0:17:32.756 --> 0:17:37.756
<v Speaker 3>that that makes you completely above the law. It's genius.

0:17:38.116 --> 0:17:41.796
<v Speaker 2>I think that there is there is a strong message

0:17:41.836 --> 0:17:45.196
<v Speaker 2>being sent about Disney and it revolves around authorship and

0:17:45.236 --> 0:17:46.316
<v Speaker 2>a snake named Gary.

0:17:46.476 --> 0:17:48.636
<v Speaker 1>And that's a lot of coincidences.

0:17:50.996 --> 0:17:54.236
<v Speaker 3>And who is this genius who pulled off the perfect

0:17:54.276 --> 0:17:59.396
<v Speaker 3>literary crime after the break our best guess at the culprit.

0:18:18.916 --> 0:18:21.876
<v Speaker 3>Let me warn you this is going to require what

0:18:21.996 --> 0:18:25.636
<v Speaker 3>will seem in the moment like a massive digression, Like

0:18:25.676 --> 0:18:28.956
<v Speaker 3>when there's a huge construction delay on the interstate and

0:18:29.036 --> 0:18:31.916
<v Speaker 3>Google Maps directs you down a side road and then

0:18:32.036 --> 0:18:34.876
<v Speaker 3>another side road and then a farmer's lane in the

0:18:34.876 --> 0:18:37.876
<v Speaker 3>middle of a cornfield, and you're like, wouldn't I have

0:18:37.876 --> 0:18:40.156
<v Speaker 3>been better off just sitting in traffic for two hours?

0:18:40.676 --> 0:18:44.036
<v Speaker 3>And the answer is no, you wouldn't. The digression is

0:18:44.076 --> 0:18:47.676
<v Speaker 3>a digression and not an alternate route, because the whole

0:18:47.716 --> 0:18:50.316
<v Speaker 3>point of the digression is to get you back on

0:18:50.356 --> 0:18:55.276
<v Speaker 3>the interstate. Patience grasshopper, thank you well, thank you for

0:18:55.316 --> 0:18:56.556
<v Speaker 3>doing this. I appreciate it.

0:18:56.556 --> 0:18:58.876
<v Speaker 5>Well, I have no idea what direction we're heading. But

0:18:59.156 --> 0:19:01.556
<v Speaker 5>let's if on our seat belts and we'll go.

0:19:02.676 --> 0:19:05.516
<v Speaker 3>All of this starts with a man named Lester Bush Junior.

0:19:06.316 --> 0:19:09.476
<v Speaker 3>Not the fancy bushes of Texas and Connecticut and sixteen

0:19:09.556 --> 0:19:14.836
<v Speaker 3>hundred Pennsylvania Avenue, the bushes of Iowa. Unfortunately, I wasn't

0:19:14.836 --> 0:19:17.436
<v Speaker 3>able to speak with Lester Bush Junior because he died

0:19:17.476 --> 0:19:20.316
<v Speaker 3>in twenty twenty three. But I tracked down his best

0:19:20.316 --> 0:19:23.796
<v Speaker 3>friend and longtime collaborator, Greg Prince, who told me that

0:19:23.876 --> 0:19:26.836
<v Speaker 3>his friend, Lester was a physician who joined the CIA

0:19:27.116 --> 0:19:30.116
<v Speaker 3>and rose to the position of the agency's medical director.

0:19:31.156 --> 0:19:33.836
<v Speaker 3>Lester was also crucially a Mormon.

0:19:35.356 --> 0:19:40.396
<v Speaker 5>He was in a family whose mother converted to Mormonism,

0:19:40.516 --> 0:19:43.076
<v Speaker 5>and he and his younger brother were brought along at

0:19:43.076 --> 0:19:46.916
<v Speaker 5>the same time his father converted. Many years later, he

0:19:46.996 --> 0:19:52.036
<v Speaker 5>became aware of the discriminatory policy of the church towards blacks,

0:19:53.356 --> 0:19:57.276
<v Speaker 5>was always uneasy about it, never felt that it was

0:19:57.356 --> 0:19:57.956
<v Speaker 5>quite right.

0:19:59.556 --> 0:20:02.156
<v Speaker 3>Up until the late seventies, the Mormon Church had a

0:20:02.196 --> 0:20:05.036
<v Speaker 3>policy that said that black people could not serve as

0:20:05.076 --> 0:20:08.316
<v Speaker 3>priests in the church, which is a big deal because

0:20:08.356 --> 0:20:11.556
<v Speaker 3>the Mormon Church has a model of lay priesthood. Priests

0:20:11.636 --> 0:20:14.516
<v Speaker 3>come directly out of the congregation. And if you have

0:20:14.596 --> 0:20:18.116
<v Speaker 3>a policy that says that black people can't be priests,

0:20:18.636 --> 0:20:22.596
<v Speaker 3>you're effectively saying that black people cannot fully participate in

0:20:22.676 --> 0:20:25.516
<v Speaker 3>the life of the church at all. It meant that

0:20:25.556 --> 0:20:28.516
<v Speaker 3>the church, which was trying to become a worldwide movement,

0:20:28.996 --> 0:20:33.476
<v Speaker 3>couldn't really expand beyond North America and Europe. And why

0:20:33.516 --> 0:20:36.956
<v Speaker 3>did the Mormons have this policy Because it was believed

0:20:37.076 --> 0:20:40.036
<v Speaker 3>that it was part of the divine inspiration given to

0:20:40.036 --> 0:20:43.276
<v Speaker 3>the prophet Joseph Smith when he founded the Mormon Church

0:20:43.716 --> 0:20:45.396
<v Speaker 3>in the early nineteenth century.

0:20:45.996 --> 0:20:48.316
<v Speaker 5>Conventional wisdom all the way up to the top of

0:20:48.396 --> 0:20:51.476
<v Speaker 5>the church was, well, this was a revelation that started

0:20:51.516 --> 0:20:54.236
<v Speaker 5>with Joseph Smith, and we have never allowed blacks into

0:20:54.276 --> 0:20:54.956
<v Speaker 5>our priesthood.

0:20:55.796 --> 0:20:58.796
<v Speaker 3>But while he did his medical training, Lester began to

0:20:58.836 --> 0:21:02.796
<v Speaker 3>dig into the Mormon church archives, spent years reading old

0:21:02.796 --> 0:21:05.476
<v Speaker 3>manuscripts that no one had ever bothered to look at.

0:21:05.796 --> 0:21:08.436
<v Speaker 5>What he found first was, now, that wasn't the case,

0:21:08.516 --> 0:21:12.916
<v Speaker 5>because during the administration of Joseph Smith, the founder of

0:21:12.956 --> 0:21:16.716
<v Speaker 5>the religion, there were well documented cases of several black

0:21:16.796 --> 0:21:18.596
<v Speaker 5>members being ordained to the priesthood.

0:21:19.636 --> 0:21:23.036
<v Speaker 3>Lester's discovery was that the ban on African Americans was

0:21:23.076 --> 0:21:28.556
<v Speaker 3>started by Joseph Smith's successor Bring Him Young. Lester wrote

0:21:28.596 --> 0:21:31.716
<v Speaker 3>up his findings in an academic article in nineteen seventy

0:21:31.756 --> 0:21:34.316
<v Speaker 3>three that rocked the Mormon world.

0:21:34.996 --> 0:21:40.796
<v Speaker 5>Lester's article showed that this wasn't revelation, this wasn't etched

0:21:40.916 --> 0:21:44.676
<v Speaker 5>in concrete doctrine. This was a policy, and it was

0:21:44.716 --> 0:21:48.756
<v Speaker 5>a policy that began with Brigham Young, and it arose

0:21:49.076 --> 0:21:52.236
<v Speaker 5>out of would you believe it that there was racism

0:21:52.276 --> 0:21:54.956
<v Speaker 5>in the United States in the eighteen forties and fifties.

0:21:55.876 --> 0:21:58.276
<v Speaker 3>And here I will admit we are in the middle

0:21:58.316 --> 0:22:02.116
<v Speaker 3>of the cornfield. But trust me the interstate of weights.

0:22:04.196 --> 0:22:08.236
<v Speaker 3>Five years after Lester published his manuscript, The Mormon Church

0:22:08.716 --> 0:22:12.476
<v Speaker 3>Recived ends the ban on African Americans. And it's Lester's

0:22:12.556 --> 0:22:16.796
<v Speaker 3>article that provides the justification for that decision. When you

0:22:16.796 --> 0:22:19.116
<v Speaker 3>look at the history of the Mormon Church, which over

0:22:19.156 --> 0:22:23.676
<v Speaker 3>the past half century has exploded in size, particularly in

0:22:23.716 --> 0:22:28.636
<v Speaker 3>the developed world, everything begins with Lester Bush's stubborn desire

0:22:29.276 --> 0:22:32.516
<v Speaker 3>to get at the truth. But and this is crucial,

0:22:33.156 --> 0:22:36.276
<v Speaker 3>even though Lester Bush changes the course of Mormon history,

0:22:36.956 --> 0:22:40.396
<v Speaker 3>is he recognized as a hero. No, some of the

0:22:40.476 --> 0:22:43.076
<v Speaker 3>leaders of the church fight tooth and nail to block

0:22:43.116 --> 0:22:48.236
<v Speaker 3>publication of his famous essay. He has challenged a powerful institution,

0:22:49.156 --> 0:22:53.316
<v Speaker 3>and powerful institutions do not take those kinds of challenges lightly.

0:22:54.276 --> 0:22:57.676
<v Speaker 5>He paid a prize for it. He was shunned by

0:22:57.716 --> 0:23:01.876
<v Speaker 5>the church. Eventually, he just withdrew from activity in the church,

0:23:02.076 --> 0:23:06.756
<v Speaker 5>as did his three children. His wife remains an active

0:23:06.876 --> 0:23:12.756
<v Speaker 5>church member, but she has her is open. I thought

0:23:12.956 --> 0:23:16.756
<v Speaker 5>that it was the cumulative pain that caused him to withdraw,

0:23:16.996 --> 0:23:20.156
<v Speaker 5>but eventually we were talking about it and he said, no,

0:23:20.356 --> 0:23:24.116
<v Speaker 5>it wasn't that, it said it was just that I

0:23:24.276 --> 0:23:26.876
<v Speaker 5>saw that there was less and less room in the

0:23:26.996 --> 0:23:30.316
<v Speaker 5>church for people who thought the way I did. Yeah,

0:23:30.436 --> 0:23:34.036
<v Speaker 5>that's a sad statement to have to make, but there

0:23:34.076 --> 0:23:34.756
<v Speaker 5>was merit in that.

0:23:37.596 --> 0:23:39.876
<v Speaker 3>Only at the end of his life did the church

0:23:39.916 --> 0:23:43.676
<v Speaker 3>make amends. Lester was invited to give an honorary lecture

0:23:44.196 --> 0:23:48.116
<v Speaker 3>in Salt Lake City, an acknowledgment of his contribution.

0:23:49.396 --> 0:23:54.556
<v Speaker 9>So here I am feeling like Rip van Winkle and

0:23:54.636 --> 0:23:58.996
<v Speaker 9>looking like something from a storage closet and a museum.

0:23:59.156 --> 0:24:02.116
<v Speaker 9>So it's in honor to speak to this symposium, and

0:24:02.436 --> 0:24:05.676
<v Speaker 9>quite a surprise both be asked after so many years

0:24:05.716 --> 0:24:07.716
<v Speaker 9>and that the subject is still active.

0:24:08.316 --> 0:24:11.396
<v Speaker 3>Afterwards, he had private breakfast with an official high in

0:24:11.476 --> 0:24:14.396
<v Speaker 3>the church, a man named Jeff in the Mormon hierarchy,

0:24:14.596 --> 0:24:15.676
<v Speaker 3>a so called apostle.

0:24:16.076 --> 0:24:19.876
<v Speaker 5>And then as we walked out to the underground garage,

0:24:20.676 --> 0:24:23.676
<v Speaker 5>Jeff put his arm around Lester's shoulder and said, Lester,

0:24:23.796 --> 0:24:26.236
<v Speaker 5>I just want you to hear it from me how

0:24:26.316 --> 0:24:28.916
<v Speaker 5>much I appreciate what you have had done for the church.

0:24:29.836 --> 0:24:32.636
<v Speaker 5>So we did have closure eventually.

0:24:36.116 --> 0:24:39.676
<v Speaker 3>Lester Jr. Was a moral warrior, a man who took

0:24:39.676 --> 0:24:44.036
<v Speaker 3>on giants on behalf of truth. Oh and, by the way,

0:24:44.556 --> 0:24:49.316
<v Speaker 3>who was Lester Bush Senior? His father a CPA who

0:24:49.396 --> 0:24:51.676
<v Speaker 3>was a spy in the Second World War and spent

0:24:51.716 --> 0:24:54.636
<v Speaker 3>the nineteen forties setting up credit unions in the Deep

0:24:54.676 --> 0:24:57.276
<v Speaker 3>South for African Americans who had been locked out of

0:24:57.276 --> 0:25:01.876
<v Speaker 3>the financial system. Oh and Leicester Senior had another son, Larry,

0:25:02.596 --> 0:25:05.756
<v Speaker 3>Lester Junior's brother, who went to Bringham Young University and

0:25:05.876 --> 0:25:08.036
<v Speaker 3>was kicked out for being gay and then moved to

0:25:08.036 --> 0:25:12.836
<v Speaker 3>San Francisco became a gay activist. Can you imagine Thanksgiving

0:25:12.876 --> 0:25:16.356
<v Speaker 3>dinner in the Bush household, Grandpa talks about taking on

0:25:16.396 --> 0:25:19.956
<v Speaker 3>the Nazis, and then Jim Crow wandering the Deep South

0:25:19.996 --> 0:25:23.356
<v Speaker 3>to bring outsiders back into the fold. Uncle Larry talks

0:25:23.356 --> 0:25:26.196
<v Speaker 3>about being cast out of school for the simple fact

0:25:26.276 --> 0:25:29.556
<v Speaker 3>of his sexuality. Dad talks about the pain he knew

0:25:29.556 --> 0:25:33.396
<v Speaker 3>that African Americans felt on account of their exclusion and

0:25:33.476 --> 0:25:36.236
<v Speaker 3>the fight he took up on their behalf the price

0:25:36.276 --> 0:25:42.356
<v Speaker 3>he paid. Stories about the power of a personal redemptive gesture,

0:25:43.156 --> 0:25:47.076
<v Speaker 3>families of narratives, patterns of practice and behavior that define

0:25:47.116 --> 0:25:50.436
<v Speaker 3>who they are. You spend your childhood listening to those stories.

0:25:50.836 --> 0:25:54.796
<v Speaker 3>What do you become? Prince would spend every Sunday night

0:25:55.116 --> 0:25:56.276
<v Speaker 3>with his friend Lester.

0:25:56.556 --> 0:26:00.596
<v Speaker 5>Very good family men had three kids just as a

0:26:00.676 --> 0:26:05.276
<v Speaker 5>sidelight wait for it. His second child and first son,

0:26:06.276 --> 0:26:11.156
<v Speaker 5>is the director of animation for Walt Disney Studios.

0:26:12.916 --> 0:26:17.716
<v Speaker 3>Leicester Bush's eldest son, Jared Bush, runs all of animation

0:26:18.236 --> 0:26:21.676
<v Speaker 3>for the Walt Disney Company and ten guesses what script

0:26:21.756 --> 0:26:25.476
<v Speaker 3>Jared Bush is most famous for writing. He's this guy

0:26:25.516 --> 0:26:27.396
<v Speaker 3>who wrote Zutopia.

0:26:26.796 --> 0:26:32.596
<v Speaker 5>Two Andawana and in content.

0:26:33.356 --> 0:26:35.796
<v Speaker 3>But here this is a question I had though, because

0:26:35.916 --> 0:26:37.436
<v Speaker 3>this is actually what led me into all of this.

0:26:37.876 --> 0:26:41.916
<v Speaker 3>I watched Dutopia Too. And Zotopia Too is a movie

0:26:42.516 --> 0:26:48.396
<v Speaker 3>about how an excluded class of animals. The reptiles had

0:26:48.396 --> 0:26:52.756
<v Speaker 3>been kept out of the world of the animals, and

0:26:52.796 --> 0:26:55.636
<v Speaker 3>the movie is all about bringing those, bringing the reptiles

0:26:55.676 --> 0:26:59.636
<v Speaker 3>back into the fold, bringing the despised snakes back into

0:26:59.676 --> 0:27:02.036
<v Speaker 3>the fold, and honoring them as And I'm wondering, is

0:27:02.596 --> 0:27:05.516
<v Speaker 3>is utopia? Am I correct? In reading? Zutopia too? Is

0:27:05.556 --> 0:27:07.596
<v Speaker 3>a kind of Jared is?

0:27:08.076 --> 0:27:08.676
<v Speaker 1>Is?

0:27:08.796 --> 0:27:13.316
<v Speaker 3>He is he continuing the family intellectual tradition here.

0:27:14.476 --> 0:27:17.796
<v Speaker 5>I haven't talked to him about that, but I think

0:27:17.836 --> 0:27:20.556
<v Speaker 5>you're onto something there. If you go back and look

0:27:20.596 --> 0:27:25.636
<v Speaker 5>at Encanto, you see the same type of thing there.

0:27:26.996 --> 0:27:30.356
<v Speaker 5>Number one, the focus is on extended families, which comes

0:27:30.436 --> 0:27:33.596
<v Speaker 5>right out of his heritage. But the other is that

0:27:33.676 --> 0:27:38.076
<v Speaker 5>the star in it wears glasses, and there had never

0:27:38.156 --> 0:27:41.676
<v Speaker 5>been a star of an animated movie who wore glasses.

0:27:42.236 --> 0:27:45.356
<v Speaker 5>And he said, in fact, when he was given the

0:27:45.396 --> 0:27:48.636
<v Speaker 5>British equivalent of an Academy Award for it, he brought

0:27:48.716 --> 0:27:51.716
<v Speaker 5>the young lady who had sent him the letter, saying,

0:27:52.556 --> 0:27:57.276
<v Speaker 5>why don't you have any animated movies with people wearing glasses?

0:27:57.356 --> 0:27:57.716
<v Speaker 9>Yeah?

0:27:57.796 --> 0:28:03.356
<v Speaker 5>Yeah, yeah, yeah, Jared has a very strong moral compass.

0:28:03.436 --> 0:28:07.756
<v Speaker 3>Yeah yeah, because it does seem I mean it fascinates

0:28:07.796 --> 0:28:11.836
<v Speaker 3>me that the father is the one who provides the

0:28:11.836 --> 0:28:17.436
<v Speaker 3>intellectual foundation for bringing a group fully into the excluded group,

0:28:17.476 --> 0:28:20.356
<v Speaker 3>fully into the Mormon Church, and then the son writes

0:28:20.356 --> 0:28:23.796
<v Speaker 3>a movie that's all about bringing an excluded group fully

0:28:23.836 --> 0:28:25.036
<v Speaker 3>into the animal kingdom.

0:28:26.076 --> 0:28:30.396
<v Speaker 5>I think it's a brilliant storyline. I had not considered it.

0:28:30.916 --> 0:28:31.476
<v Speaker 1>Go for it.

0:28:32.156 --> 0:28:34.316
<v Speaker 3>But I did find something in a New York Times

0:28:34.436 --> 0:28:37.796
<v Speaker 3>article that gave me some sense of how he thinks

0:28:37.796 --> 0:28:41.036
<v Speaker 3>about these things. The Peace came out before z Utopia too,

0:28:41.476 --> 0:28:43.436
<v Speaker 3>and in it there was a moment which makes no

0:28:43.516 --> 0:28:46.276
<v Speaker 3>sense unless you were the one sitting at the dinner

0:28:46.316 --> 0:28:50.516
<v Speaker 3>table at the Bush Family Thanksgiving. The reporter wrote, mister

0:28:50.556 --> 0:28:54.836
<v Speaker 3>Bush's emotions sometimes run close to the surface. Mister Bush

0:28:54.836 --> 0:28:58.116
<v Speaker 3>started to tear up, for instance, while talking about the

0:28:58.156 --> 0:29:03.196
<v Speaker 3>social justice subtext in Zotopia two. I think that if

0:29:03.276 --> 0:29:07.476
<v Speaker 3>Larry and Lester Junior Unlester Senior had gone to see

0:29:07.556 --> 0:29:13.596
<v Speaker 3>Zutopia two, they would have teared up as well. It

0:29:13.636 --> 0:29:16.636
<v Speaker 3>was Gary Goldman who made the connection between Jared Bush

0:29:16.676 --> 0:29:20.116
<v Speaker 3>and the greater Bush Family legacy, or rather his wife Judy,

0:29:20.396 --> 0:29:25.036
<v Speaker 3>who he describes fondly as the Internet's proctologist. She did

0:29:25.036 --> 0:29:28.596
<v Speaker 3>the digging unearthed the story of the remarkable bushes, and

0:29:28.636 --> 0:29:32.356
<v Speaker 3>Gary says the revelations gave him peace. He feels he

0:29:32.436 --> 0:29:37.476
<v Speaker 3>understood finally where Gary the Snake came from. So Jared

0:29:37.596 --> 0:29:39.396
<v Speaker 3>is representing the family honor here.

0:29:39.876 --> 0:29:41.596
<v Speaker 6>Yes, that's my interpretation.

0:29:41.716 --> 0:29:44.836
<v Speaker 3>The bushes. The bushes are standing up for the Goldmans.

0:29:45.156 --> 0:29:49.356
<v Speaker 6>That's my interpretation. It makes me feel very good. I

0:29:49.356 --> 0:29:51.716
<v Speaker 6>have to tell you. I mean, so, this is a

0:29:51.756 --> 0:29:53.356
<v Speaker 6>weird thing. I'm in this telling you this story, and

0:29:53.356 --> 0:29:55.476
<v Speaker 6>I feel I've been done wrong in a lot of ways.

0:29:55.756 --> 0:30:00.756
<v Speaker 6>But I feel so close and connected and grateful in

0:30:00.796 --> 0:30:04.556
<v Speaker 6>a certain way to Jared Bush. And in my imagination

0:30:05.076 --> 0:30:06.476
<v Speaker 6>he's a courageous person.

0:30:06.636 --> 0:30:07.996
<v Speaker 3>Have you ever met Jared Bush?

0:30:08.156 --> 0:30:08.236
<v Speaker 7>No?

0:30:08.796 --> 0:30:11.596
<v Speaker 6>Well, I sent him a handwritten letter.

0:30:11.636 --> 0:30:12.956
<v Speaker 3>Oh you sent him a handwritten letter?

0:30:14.036 --> 0:30:15.396
<v Speaker 5>Wait wait wait wait wait wait wait wait?

0:30:15.436 --> 0:30:16.636
<v Speaker 3>Where did you send this.

0:30:16.676 --> 0:30:20.356
<v Speaker 6>Letter after I found out that Gary de Snake was

0:30:20.396 --> 0:30:20.836
<v Speaker 6>a good guy?

0:30:20.956 --> 0:30:26.236
<v Speaker 3>Did he respond? No, he can't, he can't because Disney

0:30:26.116 --> 0:30:32.316
<v Speaker 3>they would go nuts. Right Somewhere somewhere Jared is listening, Jared,

0:30:32.996 --> 0:30:35.996
<v Speaker 3>are you out there on behalf of everyone who saws

0:30:36.116 --> 0:30:45.596
<v Speaker 3>Utopia two? Let me join the Goldman family chorus? Well done.

0:30:48.116 --> 0:30:51.956
<v Speaker 3>Revision's history is produced by Nina Bird Lawrence, Lucy Sullivan,

0:30:52.236 --> 0:30:55.596
<v Speaker 3>and ben Ada fh Haffrey. Our editor is Karen Chakerji.

0:30:56.076 --> 0:30:59.876
<v Speaker 3>Fact checking by Sam Russick. Our executive producer is Jacob Smith.

0:31:00.196 --> 0:31:03.556
<v Speaker 3>Engineering by Nina Bird Lawrence, original music by Luis Qarra,

0:31:04.196 --> 0:31:19.396
<v Speaker 3>Sound design and mastering by Marcelo di'elivera. I'm Malcolm Glava