WEBVTT - Dan Savage: Sex and Candor

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<v Speaker 1>Hi Katie, Hi there, Brian. We should warn listeners that

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<v Speaker 1>our podcast today should probably get an R rating. If

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<v Speaker 1>you have young children in the room, you may want

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<v Speaker 1>to have them listen to something else. Our guest today

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<v Speaker 1>is an expert on relationships and sex. In fact, it's

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<v Speaker 1>something of a living legend on those topics. For over

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<v Speaker 1>twenty five years, Dan Savage has dished out sex advice,

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<v Speaker 1>love advice in his syndicated Savage Love column. He's also

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<v Speaker 1>written several books about his own family and relationships, dance writing,

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<v Speaker 1>and well. Dan himself actually is, by turns withering, empathetic, hilarious,

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<v Speaker 1>brutally honest, a little dirty, and always always fearless. And

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<v Speaker 1>for Dan, the personal is definitely political. He often writes

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<v Speaker 1>about abortion laws, contraception, gay rights, HIV and AIDS, and

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<v Speaker 1>he's no stranger to taking on politicians as well, most

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<v Speaker 1>notably Rick Santorum. And you're gonna have to google that

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<v Speaker 1>one because I really am not going to describe it.

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<v Speaker 1>We covered a lot of ground in this conversation, from

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<v Speaker 1>Dan's childhood to how he became a columnist, his love

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<v Speaker 1>affair with Ann Landers, which is fascinating, his It Gets

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<v Speaker 1>Better campaign, how he feels about Donald Trump and by

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<v Speaker 1>the way, not very kindly, all sorts of things in between.

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<v Speaker 1>So here's our conversation with Dan Savage. With all due

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<v Speaker 1>respect to the Dosac case. Man, I think you're the

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<v Speaker 1>most interesting man in the world. You have done so

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<v Speaker 1>many things. Just reading about you, I think, what hasn't

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<v Speaker 1>Dan Savage done. You've written books, you've hosted podcasts, you've

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<v Speaker 1>led advocacy campaigns. We're going to get into all that

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<v Speaker 1>in a moment, but first we want to talk about

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<v Speaker 1>your long running advice column called Savage Love. You've been

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<v Speaker 1>doing it for twenty five years. When your column first

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<v Speaker 1>came out, it was a very new phenomenon, wasn't it

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<v Speaker 1>a gay man giving frank sexual and relationship advice to

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<v Speaker 1>mostly straight people. Yeah. At first, the idea, you know,

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<v Speaker 1>the concept originally was it just gonna be a joke,

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<v Speaker 1>and I was gonna do it for six months or

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<v Speaker 1>a year, and I was going to treat the straight people,

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<v Speaker 1>uh and straight sex with the same contempt and revulsion

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<v Speaker 1>that hetersexual straight lady advice comments had always treated gay

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<v Speaker 1>people and gay sex with, you know, an landers who

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<v Speaker 1>I loved back in the day, the Playboy advisor. These

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<v Speaker 1>people would occasionally take a gay question and you know,

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<v Speaker 1>hold it with tongs and wrinkled their noses, but then

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<v Speaker 1>give a little advice. Uh. And I thought I should

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<v Speaker 1>do that to straight people and see how they liked it.

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<v Speaker 1>And it turned out that they really liked it. Why

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<v Speaker 1>they liked like, how gross is straight sex kind? It

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<v Speaker 1>was the first year of it was I can't believe

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<v Speaker 1>you would do such a disgusting and your poor mother

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<v Speaker 1>must be heartbroken. Here's some advice that's so funny. And

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<v Speaker 1>it took off. And I think it was because, you know,

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<v Speaker 1>straight people have never been treated this way before. And

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<v Speaker 1>it was, you know, humorous if you were straight, to

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<v Speaker 1>be treated as if you were powerless, which you weren't.

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<v Speaker 1>Um and the advice was I guess good because the

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<v Speaker 1>letters started just pouring in and this kind of joke

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<v Speaker 1>advice column under my feet within the first twelve months

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<v Speaker 1>became an actual advice column. I'm sure the only person

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<v Speaker 1>who could turn you away from being gay was a

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<v Speaker 1>lanterns Now, what up with that? Dan? How did you

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<v Speaker 1>become obsessed with of all people and landers? Instead of

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<v Speaker 1>by the way her sister Abby, I grew up in

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<v Speaker 1>a newspaper house. My grandfather worked for the Chicago Daily

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<v Speaker 1>News in Chicago Star, both now closed unfortunately, And so

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<v Speaker 1>we got all the papers when I was a kid

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<v Speaker 1>living in my grandparents house of my family, um MultiGen household,

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<v Speaker 1>and so really the comics and the advice columns were

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<v Speaker 1>the entry point for young you know, for the kids

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<v Speaker 1>who looked at the newspapers were spread out all over

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<v Speaker 1>the dining room table. Uh. And so I just started

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<v Speaker 1>reading and Landers, and we were liberals and Dems, So

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<v Speaker 1>we got the Suntimes after a while stopped gtting the Tribune,

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<v Speaker 1>which is where Abby was. So I grew up reading

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<v Speaker 1>and who you know, grew and learned over the years

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<v Speaker 1>and you know, changed her position on gay people and

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<v Speaker 1>a right to exist and why we exist. But what

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<v Speaker 1>I was reading in Anne when I was, you know,

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<v Speaker 1>eight eleven twelve wasn't very positive. But that's you know,

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<v Speaker 1>she was over generation and we can't judge her through

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<v Speaker 1>the light of it right this minute. We have to

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<v Speaker 1>look at her in the context of them. And she

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<v Speaker 1>was compassionate in ways that other uh folks in the

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<v Speaker 1>culture at that point weren't. In fact, you bought her

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<v Speaker 1>desk at an auction. Is that right? I did? Uh?

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<v Speaker 1>I got her daughter, Margot Howard's her daughter, one of

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<v Speaker 1>the original dear Prudences. It's late. Uh. So she wrote

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<v Speaker 1>an advice came for many years. And I called her

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<v Speaker 1>when I heard about the auction of a Landers effects

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<v Speaker 1>and got her permission because I didn't want it to

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<v Speaker 1>be spun in the media as if I was being

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<v Speaker 1>somehow disrespectful to the memory of a Landers doing something

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<v Speaker 1>that might upset her daughter. Uh. And got Margot's permission.

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<v Speaker 1>And Margot and I are now friends and we chat

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<v Speaker 1>all the time. And so I write my very dirty,

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<v Speaker 1>very different sex advice column at the same desk. Grand

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<v Speaker 1>Landers wrote her column for forty five years. We want

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<v Speaker 1>to give our listeners a feel for your column and

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<v Speaker 1>your podcast. So let's go over some of the signature

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<v Speaker 1>savage love acronyms and catchphrases. Rapid fire, You ready, I'm ready?

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<v Speaker 1>Are your listeners ready? I don't know, I don't know.

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<v Speaker 1>I hope. So what's the Campsite rule? The Campsite rule

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<v Speaker 1>is that if there's a large age difference or experience

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<v Speaker 1>gap between two people who are hooking up or or

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<v Speaker 1>friends with benefits, or even dating that it is on

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<v Speaker 1>the onus is on the older or more experienced partner

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<v Speaker 1>to leave the younger or less experienced partner in better

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<v Speaker 1>shape than you found them, which is the rule for

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<v Speaker 1>when you camp. You should always leave your campsite in

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<v Speaker 1>better shape than you found it, and we should all

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<v Speaker 1>and it should apply generally like you should always leave

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<v Speaker 1>people that you've dated or been with, hopefully in better

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<v Speaker 1>shape than you found them. But in this context, you

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<v Speaker 1>know the older younger. It means uh, you know, no

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<v Speaker 1>sexually transmitted infections, no one planned pregnancies, no needless pain,

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<v Speaker 1>no promises that you know you can't fulfill uh and

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<v Speaker 1>that you help this person learn and grow while they're

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<v Speaker 1>with you, and you don't leave them in worse shape

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<v Speaker 1>than you found them. The camp say rule, what about

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<v Speaker 1>g G good giving in game? That's what we should

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<v Speaker 1>all be for our sex partners, UM good in bed.

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<v Speaker 1>You know you want to acquire some skills. A human

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<v Speaker 1>means a lot more complicated than a violin, and no

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<v Speaker 1>one can play the violin the first time they pick

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<v Speaker 1>it up. You gotta practice UH giving, which is sometimes

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<v Speaker 1>you give pleasure UH in your indulgent without an expectation

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<v Speaker 1>of an immediate return. That everything doesn't have to be

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<v Speaker 1>instantly and equally reciprocity in the moment that sometimes you give.

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<v Speaker 1>It doesn't have to be good for everybody. Well hopefully

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<v Speaker 1>it's not. You want it to be traumatic for anybody

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<v Speaker 1>or or unpleasant for anybody. But sometimes you are giving

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<v Speaker 1>UM and not getting at that moment and that's okay.

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<v Speaker 1>And game means sort of up for anything within reason.

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<v Speaker 1>That sex should be an adventure that you two are

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<v Speaker 1>on together. UM, and you know it's like good improv.

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<v Speaker 1>You never say no in improv, and you want to,

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<v Speaker 1>you know, be the person for your partner, particularly if

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<v Speaker 1>it's a sexually exclusive relationship, Be the person who makes

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<v Speaker 1>things happen for your partner. Be the person they come to, UH,

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<v Speaker 1>who's going to welcome their fantasies or interests or kinson

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<v Speaker 1>and celebrate them and make that stuff happen dot dot

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<v Speaker 1>dot within reason. You know, being G G G good.

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<v Speaker 1>Giving a game doesn't mean you do anything that your

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<v Speaker 1>partner asks or wants and no, but he gets everything

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<v Speaker 1>they want out of a relationship. UM. And sometimes you pay.

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<v Speaker 1>It's another thing that to call them the price of

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<v Speaker 1>admission is kind of grows out of G G G.

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<v Speaker 1>And the price of admission is, you know, the price

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<v Speaker 1>you pay to be with somebody. You know, if you're

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<v Speaker 1>desperately into sex act X and that's not something that

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<v Speaker 1>your partner will ever do, then the price of admission

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<v Speaker 1>that you pay to be with that person as you

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<v Speaker 1>never get to do that. And what about c posts

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<v Speaker 1>that stands for cheating piece of shit? Uh? And do

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<v Speaker 1>you have a lot of people call you dan or

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<v Speaker 1>write to you and and they are writing about their

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<v Speaker 1>c pos mostly I get letters. When people use the

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<v Speaker 1>acronym in a letter to me, they're using it to

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<v Speaker 1>describe themselves. Really they you know, they say that I

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<v Speaker 1>feel terrible, I'm a CPO s I'm a cheating piece

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<v Speaker 1>of ship. Uh. And talking about non monogamy is not

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<v Speaker 1>to tear down people who value monogamy, who want monogamy,

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<v Speaker 1>who want a monogamous commitment, creating a universe where people

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<v Speaker 1>who don't want monogamy and can't honor a monogamous commitment

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<v Speaker 1>can go make commitments to people who also don't want

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<v Speaker 1>monogamy and don't want a monogamous commitments. That makes people

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<v Speaker 1>who end up in monogamous relationships that makes those monogamous

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<v Speaker 1>relationships safer and stronger, just like not having gay men

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<v Speaker 1>mary straight women makes marriage stronger. Not having people who

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<v Speaker 1>can't do monogamy making commitments to people who demand monogamy

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<v Speaker 1>makes those monogamous commitments that are ultimately made stronger if

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<v Speaker 1>the non monogamous and monogamous sort themselves. You're an early

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<v Speaker 1>podcast adopter, and I'm curious, what is the podcast offer

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<v Speaker 1>you that the column doesn't. Uh, you can really get

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<v Speaker 1>into the nuance in a podcast, the columns um and

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<v Speaker 1>you really have to boil everything down to the nut.

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<v Speaker 1>And on a podcast you can. You can digress, and

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<v Speaker 1>I can get people on the phone and instead of

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<v Speaker 1>it just being here's the letter, here's my response, we

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<v Speaker 1>can have a conversation. I can bring in guest experts

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<v Speaker 1>and and interview them at great length about an issue

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<v Speaker 1>or a problem. Um. It just allows for more. Although now,

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<v Speaker 1>because my podcast has been around for so long, when

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<v Speaker 1>I was podcasting so early, people like, oh my god,

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<v Speaker 1>you were an early adopter of this new format. You

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<v Speaker 1>must be a you know, a genius and you had

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<v Speaker 1>such foresight. And it's like no, no, no, no, there

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<v Speaker 1>were I call them the tech savvy at risk youth.

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<v Speaker 1>There were people that I worked with who are young

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<v Speaker 1>and tech savvy, who are like you were going to

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<v Speaker 1>start doing this podcast whether you like it or not,

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<v Speaker 1>and they kind of forced me to do it. I

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<v Speaker 1>was very resistant. What are most of the calls about?

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<v Speaker 1>Said situational ethics. You know, twenty six years ago when

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<v Speaker 1>I started writing Savage Love, half the questions were, you know,

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<v Speaker 1>what's about plug? Or where's the swingers club in my area?

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<v Speaker 1>Two words I never thought i'd hear on this bad

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<v Speaker 1>gast and now and this may be helpful to you, Katie. Now,

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<v Speaker 1>butt Plug has a wiki page, so you don't have

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<v Speaker 1>to write into me to ask what it is after

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<v Speaker 1>you overheard someone talking about one of the bus and

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<v Speaker 1>swingers clubs all have their own website, so you don't

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<v Speaker 1>need sort of specialized magazines with you know, referrals to

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<v Speaker 1>p O boxes to find a swing club and Dallas,

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<v Speaker 1>just google Dallas and swingers clubs and they pop right up.

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<v Speaker 1>So all the questions I get now with the podcast

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<v Speaker 1>and the column are I did this, they did that,

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<v Speaker 1>I'm mad about this, they're mad about that. Who's right,

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<v Speaker 1>who's wrong? And you have to kind of way in

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<v Speaker 1>on these situational ethics, that the situation of ethics of

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<v Speaker 1>this problem in this conflict. And it's a lot harder

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<v Speaker 1>now to write an advice column than it used to

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<v Speaker 1>be because you don't get I used to call them

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<v Speaker 1>definitions and referrals. I don't get defined this, what is this?

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<v Speaker 1>And I don't get referral q is anymore because the

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<v Speaker 1>Internet does that. All I get are this is what happened.

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<v Speaker 1>We need a ruling from Solomon about how we're going

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<v Speaker 1>to cut this baby in half or whether we should.

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<v Speaker 1>When when did you realize you were good at giving

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<v Speaker 1>people advice? I mean you were a little bit of

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<v Speaker 1>a of an outcast in in high school. You were

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<v Speaker 1>the only out gay person in your class. As I

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<v Speaker 1>understand it, and so did you did you sort of

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<v Speaker 1>always feel a little bit separated from the back. It's

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<v Speaker 1>just the way. Women, I think think more about gender

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<v Speaker 1>because it impacts them more severely, you know, gender based discrimination,

0:11:34.840 --> 0:11:36.560
<v Speaker 1>and people of color think more about race. I think

0:11:36.559 --> 0:11:38.480
<v Speaker 1>when you're gay, you think more about sex because it's

0:11:38.480 --> 0:11:41.200
<v Speaker 1>what makes you different. It sets you apart and complicates

0:11:41.200 --> 0:11:43.240
<v Speaker 1>your life, and you have to be a little bit

0:11:43.280 --> 0:11:46.120
<v Speaker 1>more thoughtful about it, and I realized early in life,

0:11:46.120 --> 0:11:48.200
<v Speaker 1>and I was rare for gay men of my generation.

0:11:48.240 --> 0:11:50.960
<v Speaker 1>I'm fifty years old. It was rare for kids to

0:11:50.960 --> 0:11:53.720
<v Speaker 1>be coming out in high school who are my age.

0:11:53.720 --> 0:11:55.880
<v Speaker 1>But I did come out in high school and instantly

0:11:55.880 --> 0:11:58.360
<v Speaker 1>became kind of the go to guy for my straight

0:11:58.400 --> 0:12:02.560
<v Speaker 1>friends who had relationship problems or sex questions, UM, because

0:12:02.559 --> 0:12:04.960
<v Speaker 1>I think they just intuitive that I was thinking more

0:12:05.000 --> 0:12:08.080
<v Speaker 1>about these things than they were, because I had to

0:12:08.520 --> 0:12:11.719
<v Speaker 1>think more about these things. Uh. And I think that's

0:12:11.720 --> 0:12:13.319
<v Speaker 1>true for a lot of gay people. We talked a

0:12:13.360 --> 0:12:17.240
<v Speaker 1>lot of gay men, lesbians, uh, even very young uh

0:12:17.240 --> 0:12:19.559
<v Speaker 1>and recently out or out in college, and they'll tell

0:12:19.600 --> 0:12:22.240
<v Speaker 1>you that they're the person that their friends confide in

0:12:22.280 --> 0:12:25.760
<v Speaker 1>about their sex and relationship problems. I think because you know,

0:12:25.800 --> 0:12:28.560
<v Speaker 1>they figure, you gave yourself permission not to be gay,

0:12:28.600 --> 0:12:32.280
<v Speaker 1>but to be out, and maybe you'll give them permission

0:12:32.320 --> 0:12:35.080
<v Speaker 1>to be whoever they actually are and help them let

0:12:35.160 --> 0:12:38.760
<v Speaker 1>go of normal, which plagues a lot of people. You know.

0:12:38.800 --> 0:12:40.959
<v Speaker 1>I was. I was struck that you came of age

0:12:41.040 --> 0:12:45.280
<v Speaker 1>as a gay guy in a conservative Catholic household and

0:12:45.480 --> 0:12:48.679
<v Speaker 1>during the height or the depths of the AIDS epidemics,

0:12:48.760 --> 0:12:53.280
<v Speaker 1>I'm just curious how those two experiences shaped the sort

0:12:53.280 --> 0:12:56.800
<v Speaker 1>of journalist and columnist you later became. Well, I got

0:12:56.800 --> 0:13:01.040
<v Speaker 1>a Catholic education, educated by Jesuits, and you know, my

0:13:01.120 --> 0:13:05.480
<v Speaker 1>parents were evangelical Catholics before that was a hip thing

0:13:05.520 --> 0:13:09.640
<v Speaker 1>to be, which seems to be now. Um. And my

0:13:09.679 --> 0:13:12.720
<v Speaker 1>mother would joke later, you know, after she came around

0:13:12.760 --> 0:13:14.760
<v Speaker 1>on the gay thing, which she did pretty quickly after

0:13:14.800 --> 0:13:18.000
<v Speaker 1>I came out, that the values that they had imparted

0:13:18.000 --> 0:13:20.720
<v Speaker 1>to us, part of sort of their interpretation of the

0:13:20.720 --> 0:13:22.599
<v Speaker 1>Catholic tradition was one of the reasons that I was

0:13:22.640 --> 0:13:24.600
<v Speaker 1>out to them. And so it kind of blew back

0:13:25.040 --> 0:13:28.400
<v Speaker 1>and bit them on the ass because they were very

0:13:28.480 --> 0:13:31.240
<v Speaker 1>much about, you know, the importance of being honest and

0:13:31.600 --> 0:13:35.360
<v Speaker 1>loving the people in your life and being truthful, uh,

0:13:35.400 --> 0:13:38.240
<v Speaker 1>and not being deceitful. And yet I felt myself, you know,

0:13:38.240 --> 0:13:40.520
<v Speaker 1>when I was young and Catholic and I thought about

0:13:40.520 --> 0:13:42.280
<v Speaker 1>being a priest, I thought about, I could never come out.

0:13:42.280 --> 0:13:45.439
<v Speaker 1>It would kill my parents. Um. I thought about, you know,

0:13:45.480 --> 0:13:47.520
<v Speaker 1>I'll need to find a woman that I can lie

0:13:47.559 --> 0:13:50.480
<v Speaker 1>to for fifty years and marry her. And then that

0:13:50.559 --> 0:13:52.319
<v Speaker 1>was just so in conflict with what I had been

0:13:52.360 --> 0:13:57.320
<v Speaker 1>taught about right and wrong uh, in Sunday School, at

0:13:57.320 --> 0:14:00.240
<v Speaker 1>my Catholic grade school, at my Catholic high school, to

0:14:00.240 --> 0:14:02.480
<v Speaker 1>to lie to someone all their life like that, to

0:14:02.600 --> 0:14:06.360
<v Speaker 1>mislead someone, and it just forced me to to be out.

0:14:06.440 --> 0:14:08.800
<v Speaker 1>It just felt like it grew out of my sort

0:14:08.840 --> 0:14:13.280
<v Speaker 1>of education. Even though my faith didn't survive my coming out.

0:14:13.320 --> 0:14:15.559
<v Speaker 1>And I actually came out before the AIDS epidemic. I

0:14:15.640 --> 0:14:19.800
<v Speaker 1>came out in and then uh into that buzz saw

0:14:20.840 --> 0:14:24.000
<v Speaker 1>uh and watched a lot of my friends die in

0:14:24.080 --> 0:14:29.680
<v Speaker 1>their mid twenties and early thirties. And that was really rough.

0:14:29.920 --> 0:14:31.880
<v Speaker 1>And there was you know, there were moments there at

0:14:31.880 --> 0:14:33.880
<v Speaker 1>the beginning of the HIV AIDS epidemic where I watched

0:14:33.920 --> 0:14:36.520
<v Speaker 1>people that I knew to be gay go back in

0:14:36.560 --> 0:14:40.680
<v Speaker 1>the closet um or or renounced their homosexuality and who

0:14:40.680 --> 0:14:46.000
<v Speaker 1>were already infected and then died anyway, Uh, and it it,

0:14:46.240 --> 0:14:49.520
<v Speaker 1>you know, the AIDS epidemic forced us to start telling

0:14:49.560 --> 0:14:53.200
<v Speaker 1>the truth. Um. People were outed because they you know,

0:14:53.280 --> 0:14:58.680
<v Speaker 1>suddenly had Carposi sarcoma UM. And it also forced us

0:14:58.720 --> 0:15:02.440
<v Speaker 1>to tell the truth about about how we were having sex.

0:15:02.480 --> 0:15:05.680
<v Speaker 1>You know, it used to be you know before HIV AIDS,

0:15:05.720 --> 0:15:07.720
<v Speaker 1>there was the sex that everybody agreed that everybody ought

0:15:07.760 --> 0:15:09.400
<v Speaker 1>to be having, even though everybody kind of knew that

0:15:09.400 --> 0:15:12.040
<v Speaker 1>everybody wasn't having necessarily that kind of sex. And what

0:15:12.200 --> 0:15:14.520
<v Speaker 1>AIDS force was a conversation about the sex people were

0:15:14.560 --> 0:15:17.880
<v Speaker 1>actually having, not the sex that we all agreed people

0:15:17.920 --> 0:15:20.200
<v Speaker 1>ought to have, which was the kind of sex that

0:15:20.320 --> 0:15:23.040
<v Speaker 1>most advice columnists specialized in, like what you ought to

0:15:23.080 --> 0:15:25.360
<v Speaker 1>be doing? And what was different about savage love. When

0:15:25.360 --> 0:15:27.400
<v Speaker 1>I started, it really did grow out of my experience

0:15:27.400 --> 0:15:30.560
<v Speaker 1>in the HIV AIDS epidemic um the crisis, the worst

0:15:30.640 --> 0:15:33.520
<v Speaker 1>years of it was let's talk about what we're actually doing,

0:15:33.640 --> 0:15:36.280
<v Speaker 1>because that's where the risk comes in. As as I'm

0:15:36.320 --> 0:15:39.560
<v Speaker 1>listening to Dan, I'm thinking how ironic it is that

0:15:39.680 --> 0:15:45.560
<v Speaker 1>in some ways the AIDS epidemic accelerated the acceptance and

0:15:45.720 --> 0:15:50.160
<v Speaker 1>tolerance in it, certainly in some quarters of gay people

0:15:50.200 --> 0:15:55.080
<v Speaker 1>in general. Absolutely, you know, before the AIDS epidemic, we

0:15:55.080 --> 0:15:57.000
<v Speaker 1>were just you know, gay people started coming out on

0:15:57.120 --> 0:16:01.360
<v Speaker 1>mass after the Stonewall riots in Mine and there was

0:16:01.400 --> 0:16:06.560
<v Speaker 1>this kind of you know, bakan knowledge, youthful, exuberant adolescence

0:16:07.120 --> 0:16:09.400
<v Speaker 1>of the movement where people were just so thrilled to

0:16:09.440 --> 0:16:12.320
<v Speaker 1>be out and open and able to live openly, love openly,

0:16:12.360 --> 0:16:15.360
<v Speaker 1>and it was just kind of a party. And that

0:16:15.400 --> 0:16:17.280
<v Speaker 1>was the you know, the hedonism that people like Jerry

0:16:17.280 --> 0:16:21.160
<v Speaker 1>Fallwell pointed to um and condemned. And then the AIDS

0:16:21.200 --> 0:16:24.440
<v Speaker 1>epidemics slammed into the community and you suddenly saw that,

0:16:24.880 --> 0:16:27.720
<v Speaker 1>you know, we suffered and died, and we suffered and

0:16:27.760 --> 0:16:30.800
<v Speaker 1>died and loved and took care of each other at

0:16:30.840 --> 0:16:34.160
<v Speaker 1>a time when even our own families refused to take

0:16:34.160 --> 0:16:37.400
<v Speaker 1>care of us. Plus the activism, I think that that

0:16:37.480 --> 0:16:40.760
<v Speaker 1>grew out of the AIDS epidemic. I think made a

0:16:40.800 --> 0:16:45.960
<v Speaker 1>lot more people aware and exposed to the fact that

0:16:46.160 --> 0:16:48.280
<v Speaker 1>there were a lot of gay people in the world, right,

0:16:48.600 --> 0:16:53.680
<v Speaker 1>and it put put them front and center in some ways,

0:16:53.760 --> 0:16:59.120
<v Speaker 1>obviously under terrible circumstances, but gave them much greater attention.

0:16:59.200 --> 0:17:02.600
<v Speaker 1>And if people don't have awareness, obviously it's hard for

0:17:02.640 --> 0:17:06.840
<v Speaker 1>them to go from awareness to acceptance. Right. It was

0:17:07.000 --> 0:17:10.040
<v Speaker 1>a terrible circumstance in some ways. To borrow a phrase,

0:17:10.119 --> 0:17:13.359
<v Speaker 1>also our finest hour, because we didn't collapse. You know,

0:17:13.880 --> 0:17:15.919
<v Speaker 1>people forget what was being said that I remember it

0:17:15.920 --> 0:17:18.560
<v Speaker 1>all very distinctly, you know, William F. Buckley saying that

0:17:18.600 --> 0:17:20.760
<v Speaker 1>gay men should be tattooed on the arm and the buttocks.

0:17:21.720 --> 0:17:25.800
<v Speaker 1>You had people talking about mass quarantining of openly gay

0:17:25.840 --> 0:17:30.400
<v Speaker 1>people on islands. Um Pat Buchanan floated that in columns

0:17:30.440 --> 0:17:33.800
<v Speaker 1>that ran in the Washington Post. It was a perilous moment,

0:17:33.800 --> 0:17:36.640
<v Speaker 1>and we did feel like everything, that what little visibility

0:17:36.680 --> 0:17:38.760
<v Speaker 1>and little security that we enjoyed, was going to be

0:17:39.280 --> 0:17:41.800
<v Speaker 1>ripped away from us. And instead of, uh, you know,

0:17:41.840 --> 0:17:43.360
<v Speaker 1>I mentioned, you know, a few people I knew who

0:17:43.359 --> 0:17:45.880
<v Speaker 1>went back into the closet, that's not the reaction that uh,

0:17:45.920 --> 0:17:48.000
<v Speaker 1>the overwhelming majority of gay people had. People who were

0:17:48.080 --> 0:17:50.320
<v Speaker 1>not out yet came out and came out fighting, and

0:17:50.359 --> 0:17:52.800
<v Speaker 1>people who are already out refused to see an inch

0:17:52.880 --> 0:17:55.480
<v Speaker 1>of the ground that we had secured for ourselves. And

0:17:55.520 --> 0:17:58.240
<v Speaker 1>it really was a war, and it was a war

0:17:58.320 --> 0:18:02.159
<v Speaker 1>that we won. It's interesting Jerry Folwell, whom you mentioned

0:18:02.160 --> 0:18:05.520
<v Speaker 1>earlier and other key figures on the religious right, basically

0:18:05.600 --> 0:18:09.080
<v Speaker 1>said this was punishment for the sin of being gay.

0:18:09.119 --> 0:18:11.320
<v Speaker 1>Why do you think you were able to win that

0:18:11.440 --> 0:18:14.960
<v Speaker 1>battle in the public consciousness against all of these figures

0:18:15.000 --> 0:18:18.480
<v Speaker 1>who you know, had a lot more history and maybe

0:18:18.520 --> 0:18:23.879
<v Speaker 1>credibility among millions of Americans than sort of unknown gay activists,

0:18:23.920 --> 0:18:27.959
<v Speaker 1>maybe because it was such a disgusting, despicable comment and observation,

0:18:28.080 --> 0:18:30.720
<v Speaker 1>Maybe that they had that going for Yeah, we did

0:18:30.760 --> 0:18:33.399
<v Speaker 1>have that going for us. We also had our secret weapon,

0:18:33.440 --> 0:18:37.320
<v Speaker 1>which is that gay people are randomly distributed through the population,

0:18:37.400 --> 0:18:40.159
<v Speaker 1>that we are born into straight families, and that was

0:18:40.840 --> 0:18:43.280
<v Speaker 1>we were embedded in the heart of straight America. Even

0:18:43.320 --> 0:18:45.240
<v Speaker 1>though many of us have been rejected by our families

0:18:45.280 --> 0:18:47.679
<v Speaker 1>when we came out and we're exiled from them, we

0:18:47.680 --> 0:18:50.760
<v Speaker 1>were still a part of them. And when people got sick,

0:18:50.800 --> 0:18:54.920
<v Speaker 1>when people were dying, Uh, when lives are online, it

0:18:55.000 --> 0:18:58.000
<v Speaker 1>really like pulled people up short. And some families failed

0:18:58.080 --> 0:19:01.080
<v Speaker 1>their queer kids who are suffering their gay relatives or something.

0:19:01.119 --> 0:19:03.479
<v Speaker 1>But some families came around, and eventually more and more

0:19:03.520 --> 0:19:05.800
<v Speaker 1>of our families came around. I'm old enough to remember

0:19:05.880 --> 0:19:09.040
<v Speaker 1>when p flag parents and friends of lesbians and gays

0:19:09.320 --> 0:19:12.560
<v Speaker 1>would come up the street at the Pride parade. Everybody

0:19:12.560 --> 0:19:15.440
<v Speaker 1>lost their minds. You know, I'm gonna cry talking about

0:19:15.440 --> 0:19:18.359
<v Speaker 1>it even now. Uh, people standing a gay amount of

0:19:18.400 --> 0:19:20.840
<v Speaker 1>lesbians standing on the side of the street watching the

0:19:20.880 --> 0:19:23.639
<v Speaker 1>parade go by. Would see these people, other gays and

0:19:23.760 --> 0:19:26.960
<v Speaker 1>lesbians Marsham Street with their parents, their parents who loved

0:19:27.000 --> 0:19:29.880
<v Speaker 1>them and were willing to love them publicly in March

0:19:29.920 --> 0:19:33.480
<v Speaker 1>and the Pride Parade, and everybody would cry when p

0:19:33.680 --> 0:19:36.240
<v Speaker 1>flag came down the street because almost no one had

0:19:36.240 --> 0:19:38.879
<v Speaker 1>that kind of support from their parents, from their families.

0:19:39.080 --> 0:19:42.639
<v Speaker 1>It was so rare. I bet that was incredibly moving.

0:19:42.680 --> 0:19:44.679
<v Speaker 1>And you know, I just spent the weekend I was

0:19:45.160 --> 0:19:48.879
<v Speaker 1>in the pines in Fire Islands, so as you can imagine,

0:19:48.960 --> 0:19:57.000
<v Speaker 1>I was for this show. So my my husband's brother

0:19:57.200 --> 0:19:59.399
<v Speaker 1>Tom is gay and he's been with his partner Andy

0:19:59.560 --> 0:20:02.360
<v Speaker 1>for funny plus years, so we always go to see

0:20:02.400 --> 0:20:05.080
<v Speaker 1>them for a weekend in the summer at their beautiful

0:20:05.119 --> 0:20:08.520
<v Speaker 1>home and Fire Island. And I was just thinking, as

0:20:08.560 --> 0:20:13.520
<v Speaker 1>I was watching all these gay couples, how much things

0:20:13.520 --> 0:20:17.520
<v Speaker 1>have changed? Dan, And I'm just I think in terms

0:20:17.560 --> 0:20:23.800
<v Speaker 1>of social transformations, if you will, or progress, societal progress,

0:20:24.160 --> 0:20:26.280
<v Speaker 1>I'm sure it doesn't feel that way for a lot

0:20:26.320 --> 0:20:29.399
<v Speaker 1>of gay people. I remember my dad talking who I

0:20:29.440 --> 0:20:33.679
<v Speaker 1>think was slightly homophobic, uh, you know, talking about some

0:20:33.880 --> 0:20:36.919
<v Speaker 1>gay person who worked in his office, and kind of

0:20:36.920 --> 0:20:39.920
<v Speaker 1>in hushed tones, And you know, I think and not

0:20:40.119 --> 0:20:42.679
<v Speaker 1>flattering and not a flattering way. And my father was

0:20:42.680 --> 0:20:45.480
<v Speaker 1>the most fair minded person I know, but this was

0:20:45.560 --> 0:20:48.359
<v Speaker 1>a blind spot for him. But I think culturally it

0:20:48.520 --> 0:20:51.399
<v Speaker 1>was so people were so closeted, and then you go

0:20:51.440 --> 0:20:54.600
<v Speaker 1>to Fire Island and you see everyone just out and

0:20:54.640 --> 0:20:58.920
<v Speaker 1>about and it's just it's just amazing to me how

0:20:59.040 --> 0:21:04.439
<v Speaker 1>much things have changed. Amazing. Yeah, oh absolutely. And you

0:21:04.440 --> 0:21:06.719
<v Speaker 1>know the P flag point P flag with marcht down

0:21:06.720 --> 0:21:08.920
<v Speaker 1>the street. Thirty four years ago everyone would sob Now

0:21:08.960 --> 0:21:11.040
<v Speaker 1>P flag marches down streets, priparate. We're all happy to

0:21:11.040 --> 0:21:13.960
<v Speaker 1>see P flag, But most of us at the parade,

0:21:13.960 --> 0:21:15.639
<v Speaker 1>most of the people there have families that love and

0:21:15.680 --> 0:21:18.080
<v Speaker 1>support them now, so it's not as impact. It's not

0:21:18.119 --> 0:21:20.760
<v Speaker 1>as emotionally devastating to see people with parents who love them,

0:21:20.760 --> 0:21:23.760
<v Speaker 1>because you probably have parents who love you, uh now,

0:21:23.800 --> 0:21:26.080
<v Speaker 1>and there's there has been such a change, you know.

0:21:26.200 --> 0:21:28.760
<v Speaker 1>I talk frequently about the right wing myth and the

0:21:28.840 --> 0:21:30.560
<v Speaker 1>left wing myth when it comes to progress, and the

0:21:30.600 --> 0:21:33.040
<v Speaker 1>right wing myth is we can risk no progress if

0:21:33.080 --> 0:21:35.560
<v Speaker 1>we give women the vote. Society will collapse, family will

0:21:35.560 --> 0:21:38.640
<v Speaker 1>fall apart if we uh you know, pass the Civil

0:21:38.760 --> 0:21:40.679
<v Speaker 1>Rights Act or the Voting Rights Act. Everything's gonna end.

0:21:40.720 --> 0:21:42.439
<v Speaker 1>If we'd let gay people serve opening in the military,

0:21:42.440 --> 0:21:44.199
<v Speaker 1>the military is going to collapse. If we let get

0:21:44.200 --> 0:21:47.080
<v Speaker 1>people get married, the family is going to collapse. It's always,

0:21:47.280 --> 0:21:49.840
<v Speaker 1>you know, do this, there will be a catastrohe And

0:21:49.840 --> 0:21:52.160
<v Speaker 1>that's the right wing myth, and they're proven wrong again

0:21:52.200 --> 0:21:55.320
<v Speaker 1>and again and again and again. There their dire predictions

0:21:55.359 --> 0:21:57.440
<v Speaker 1>never come to pass. The left wing myth is there's

0:21:57.480 --> 0:22:00.719
<v Speaker 1>been no progress, that we're as racist, as homophobic, as

0:22:00.760 --> 0:22:04.560
<v Speaker 1>anti semitic, as transphobic a culture as we have ever been,

0:22:04.680 --> 0:22:09.200
<v Speaker 1>and that's demonstrably false. We are not free from racism

0:22:09.359 --> 0:22:13.280
<v Speaker 1>or sexism, or homophobia, or transphobia or anti semitism, but

0:22:13.320 --> 0:22:15.920
<v Speaker 1>we've made tremendous progress. And on the left we shouldn't.

0:22:16.880 --> 0:22:20.080
<v Speaker 1>We shouldn't propagate a myth. It's in some ways as

0:22:20.119 --> 0:22:21.840
<v Speaker 1>damaging as that right wing myth that we can risk

0:22:21.880 --> 0:22:23.960
<v Speaker 1>no progress because we want to be able to point

0:22:23.960 --> 0:22:27.120
<v Speaker 1>to the progress we've made and be able to say, look,

0:22:27.160 --> 0:22:29.840
<v Speaker 1>we've done this, We've taken all of these steps, and

0:22:29.880 --> 0:22:32.159
<v Speaker 1>it hasn't just you know, the sky hasn't fallen and

0:22:32.200 --> 0:22:36.560
<v Speaker 1>the country hasn't fallen, and anything we've gotten better and stronger, uh,

0:22:36.640 --> 0:22:40.639
<v Speaker 1>and more just as a society for having taken these steps.

0:22:40.720 --> 0:22:42.919
<v Speaker 1>The left should always be pointing to the progress that

0:22:42.960 --> 0:22:45.800
<v Speaker 1>we've made to argue for more progress, to refute the

0:22:45.880 --> 0:22:49.359
<v Speaker 1>right wing myth that we can risk no progress. And

0:22:49.440 --> 0:22:52.880
<v Speaker 1>what about the nature versus nurture argument? You know, it's

0:22:52.920 --> 0:22:55.800
<v Speaker 1>funny because I thought it was pretty established that it

0:22:56.040 --> 0:22:59.680
<v Speaker 1>was nature that people are born gay. But then other

0:22:59.720 --> 0:23:02.760
<v Speaker 1>p bull seem to come out and say, well, it

0:23:02.920 --> 0:23:05.520
<v Speaker 1>is a choice. I think Cynthia Nixon not that long ago,

0:23:05.600 --> 0:23:10.000
<v Speaker 1>didn't she create some controversy about that and it was

0:23:10.000 --> 0:23:13.359
<v Speaker 1>a choice. Yeah, And I'm just curious about your take

0:23:13.400 --> 0:23:16.240
<v Speaker 1>on that. Well, it shouldn't matter. The people who say

0:23:16.240 --> 0:23:19.240
<v Speaker 1>it's a choice are arguing that gay people, queer people

0:23:19.280 --> 0:23:21.320
<v Speaker 1>shouldn't have any civil rights, be allowed to marry, be

0:23:21.359 --> 0:23:25.000
<v Speaker 1>allowed to adopt, because they don't have to exist. Um, well,

0:23:25.200 --> 0:23:28.359
<v Speaker 1>Mormons don't have to exist. Faith is a choice. That's

0:23:28.400 --> 0:23:31.359
<v Speaker 1>why there are street preachers and proselytizers and Jehovah's witnesses

0:23:31.840 --> 0:23:34.040
<v Speaker 1>knocking on my door this morning. Religion is a choice.

0:23:34.040 --> 0:23:37.359
<v Speaker 1>It's also a protected class, as it should be. Um,

0:23:37.400 --> 0:23:39.480
<v Speaker 1>and you're not allowed to discriminate against someone based on

0:23:39.680 --> 0:23:43.240
<v Speaker 1>their chosen faith. So there's just this dishonesty at the

0:23:43.240 --> 0:23:45.600
<v Speaker 1>heart of the way. So many people of faith, it's

0:23:45.640 --> 0:23:48.520
<v Speaker 1>usually religious people who make this choice argument about sexual orientation.

0:23:49.040 --> 0:23:50.840
<v Speaker 1>They're saying that because this thing is a choice, you

0:23:50.880 --> 0:23:55.879
<v Speaker 1>deserve no protections. Um. I experienced my homosexuality as not

0:23:56.000 --> 0:23:59.600
<v Speaker 1>a choice at all. Uh. It shouldn't matter whether it

0:23:59.680 --> 0:24:02.400
<v Speaker 1>was a voice or not. But certainly for me felt born.

0:24:02.440 --> 0:24:05.399
<v Speaker 1>And there is a body of sort of evidence. No,

0:24:05.520 --> 0:24:07.239
<v Speaker 1>there's no one gay gene out there, but there are

0:24:07.240 --> 0:24:10.320
<v Speaker 1>genetic factors at play. You know. The most famous thing

0:24:10.359 --> 0:24:12.880
<v Speaker 1>is the twins studies that show that if an identical

0:24:12.920 --> 0:24:16.080
<v Speaker 1>twin is gay, Uh, the other twin is likelier to

0:24:16.119 --> 0:24:18.880
<v Speaker 1>be gay, but not automatically gay. So that there are

0:24:19.000 --> 0:24:22.440
<v Speaker 1>it seemed to be a multicausal thing. But the way,

0:24:22.480 --> 0:24:25.560
<v Speaker 1>you know, most gay people don't, you know, we dread

0:24:25.640 --> 0:24:28.600
<v Speaker 1>being gay. When I was thirteen years old and realizing

0:24:28.600 --> 0:24:31.560
<v Speaker 1>that I was gay, it was a catastrophe. It wasn't

0:24:31.600 --> 0:24:34.919
<v Speaker 1>a choice I made to destroy my life to you know,

0:24:35.040 --> 0:24:37.800
<v Speaker 1>up end my relationship with my parents, to estrange myself

0:24:37.800 --> 0:24:39.560
<v Speaker 1>from my siblings and the faith that I had been

0:24:39.640 --> 0:24:43.400
<v Speaker 1>raised in to live every day in terror of being

0:24:43.440 --> 0:24:46.920
<v Speaker 1>caught or found out or scrutinized in such a way

0:24:46.920 --> 0:24:49.919
<v Speaker 1>that I might be outed, and then to police my

0:24:49.960 --> 0:24:52.040
<v Speaker 1>behavior and try to act straight even had sex with

0:24:52.160 --> 0:24:55.600
<v Speaker 1>girls like I desperately wanted to be straight. I desperately

0:24:55.600 --> 0:24:57.439
<v Speaker 1>wanted to be anything other than gay. That was not

0:24:57.520 --> 0:25:02.560
<v Speaker 1>a choice I made to piss off my dad, which

0:25:02.600 --> 0:25:04.760
<v Speaker 1>is the argument that a lot of people who don't

0:25:04.760 --> 0:25:06.760
<v Speaker 1>know what they're talking about when they talk about homosexuality

0:25:06.800 --> 0:25:09.399
<v Speaker 1>like to make. Can I say something about Jerry Fallwell,

0:25:09.400 --> 0:25:12.280
<v Speaker 1>who came up a couple of times, Um my dad,

0:25:12.560 --> 0:25:15.520
<v Speaker 1>Uh was for Anita Bryant was for Jerry Follows, kind

0:25:15.560 --> 0:25:18.720
<v Speaker 1>of a conservative guy. He said things that were anti

0:25:18.720 --> 0:25:20.359
<v Speaker 1>gay in front of me when I was ten and

0:25:20.440 --> 0:25:22.800
<v Speaker 1>eight that I remembered that just pierced me, like kind

0:25:22.840 --> 0:25:26.679
<v Speaker 1>of knew then. And the argument that the Fallwells and

0:25:26.720 --> 0:25:29.879
<v Speaker 1>Bryan's used to make was that, Uh, gay people were

0:25:29.920 --> 0:25:32.400
<v Speaker 1>a threat to the family because we didn't get married,

0:25:32.720 --> 0:25:34.880
<v Speaker 1>because we didn't have children, because we didn't settle down.

0:25:34.920 --> 0:25:37.560
<v Speaker 1>We lived for the moment and for pleasure and the

0:25:37.600 --> 0:25:40.240
<v Speaker 1>next do orgasm, and that was why we were terrible.

0:25:40.280 --> 0:25:42.960
<v Speaker 1>Well that's the only way that we were allowed to live.

0:25:43.040 --> 0:25:46.160
<v Speaker 1>We couldn't get married, we couldn't have children. Then once

0:25:46.160 --> 0:25:48.480
<v Speaker 1>gay people were freer, there were gay people who wanted

0:25:48.520 --> 0:25:50.040
<v Speaker 1>to get married. There were gay people who wanted to

0:25:50.080 --> 0:25:53.120
<v Speaker 1>have children and and did marry and did have children

0:25:53.200 --> 0:25:55.720
<v Speaker 1>and do and continue to just as there are straight

0:25:55.720 --> 0:25:57.119
<v Speaker 1>people who don't want to get married, don't want to

0:25:57.119 --> 0:25:59.600
<v Speaker 1>have kids, and don't that. There was nothing gay about

0:25:59.600 --> 0:26:03.560
<v Speaker 1>the gay lifestyle that fall well condemned, and nothing straight

0:26:03.640 --> 0:26:07.399
<v Speaker 1>about the straight lifestyle. Uh. In the end, there was

0:26:07.400 --> 0:26:09.720
<v Speaker 1>anything straight about it. And what we see now is

0:26:09.760 --> 0:26:13.880
<v Speaker 1>kind of this great cross pollnization where you know, gay

0:26:13.880 --> 0:26:16.800
<v Speaker 1>people live as you know, the quote unquote gay lifestyle

0:26:16.880 --> 0:26:19.840
<v Speaker 1>until they settled down and then live the straight lifestyle,

0:26:20.359 --> 0:26:22.680
<v Speaker 1>and straight people kind of do the same. Like straight

0:26:22.680 --> 0:26:25.800
<v Speaker 1>people borrowed a lot from gay culture and just renamed it. Uh.

0:26:26.080 --> 0:26:28.960
<v Speaker 1>You know, we used to can I use a swear word? Yeah,

0:26:29.160 --> 0:26:31.440
<v Speaker 1>We used to talk about funck buddies, and now straight

0:26:31.480 --> 0:26:35.359
<v Speaker 1>people talk about friends with benefits. We used to talk

0:26:35.400 --> 0:26:38.640
<v Speaker 1>about tricking, and then straight people called that hooking up.

0:26:38.960 --> 0:26:41.480
<v Speaker 1>And there's so much in like young straight life and

0:26:41.520 --> 0:26:44.160
<v Speaker 1>culture and young people, young adults straight people's second life.

0:26:44.400 --> 0:26:48.840
<v Speaker 1>That's just gay stuff renamed and reappropriated. So we still

0:26:48.880 --> 0:26:52.119
<v Speaker 1>marriage from you, You still fun buddies from us, and

0:26:52.160 --> 0:26:54.360
<v Speaker 1>I think we're even Yeah, me too, I think we're

0:26:54.400 --> 0:26:58.400
<v Speaker 1>definitely even. That. That said, Dan, you know you are

0:26:58.440 --> 0:27:03.159
<v Speaker 1>a major proponent of this concept called monogamish, which is

0:27:03.200 --> 0:27:06.920
<v Speaker 1>a sort of a modified open marriage concept where you

0:27:06.920 --> 0:27:09.920
<v Speaker 1>you don't believe that for a lot of people, lifelong

0:27:10.040 --> 0:27:13.600
<v Speaker 1>monogamy is realistic, and so if both partners can consent,

0:27:14.119 --> 0:27:18.199
<v Speaker 1>you believe that there there can be extramarital relationships. Can

0:27:18.240 --> 0:27:21.760
<v Speaker 1>you talk about that both in concept and also in

0:27:21.840 --> 0:27:24.440
<v Speaker 1>practice in your own life? Well, I actually coined the

0:27:24.520 --> 0:27:29.560
<v Speaker 1>term monogamist to describe my own, uh life with my husband. Um,

0:27:29.640 --> 0:27:32.000
<v Speaker 1>we're not monogamous. When you're a gay couple, particularly gay

0:27:32.000 --> 0:27:33.919
<v Speaker 1>couple who are parents, and you say you're not monogamous,

0:27:33.920 --> 0:27:37.560
<v Speaker 1>people picture uh, you know a degree of promiscuity or

0:27:37.560 --> 0:27:42.080
<v Speaker 1>recklessness that just isn't us. Um, And so you know,

0:27:42.520 --> 0:27:46.399
<v Speaker 1>we were more monogamous than not you. We're mostly overwhelmingly

0:27:46.880 --> 0:27:49.119
<v Speaker 1>having sex with each other and occasionally a very special

0:27:49.160 --> 0:27:52.960
<v Speaker 1>guest star. So I started saying, like the three of

0:27:53.000 --> 0:27:55.840
<v Speaker 1>you are just like you go out off on your own.

0:27:55.840 --> 0:28:02.000
<v Speaker 1>I'm getting a little nervous here. Both. The question I

0:28:02.000 --> 0:28:04.840
<v Speaker 1>put to Stephen Colbert once that made him have to

0:28:04.880 --> 0:28:07.320
<v Speaker 1>stop his show was, you know, he said, I asked

0:28:07.320 --> 0:28:09.280
<v Speaker 1>me if I cheated on my husband, And I asked

0:28:09.359 --> 0:28:11.719
<v Speaker 1>him if it was cheating if I'm cheating at one

0:28:11.800 --> 0:28:13.480
<v Speaker 1>end of a guy while my husband cheats at the

0:28:13.480 --> 0:28:15.200
<v Speaker 1>other end of the same guy at the same time.

0:28:17.040 --> 0:28:19.320
<v Speaker 1>Are picturing that everybody out there in podcast and we'll

0:28:19.320 --> 0:28:21.680
<v Speaker 1>see if that makes Yes, Yeah, we got that. You're

0:28:21.720 --> 0:28:24.399
<v Speaker 1>painting quite a picture. But do you also do you

0:28:24.440 --> 0:28:27.760
<v Speaker 1>also when you say you're monoga mish, Dan, would you

0:28:27.880 --> 0:28:32.600
<v Speaker 1>also have a sexual encounter with a with a guy

0:28:32.960 --> 0:28:37.720
<v Speaker 1>and that your husband doesn't know and he's okay with that?

0:28:37.800 --> 0:28:40.239
<v Speaker 1>Because I would not be jiggy with that, Dan, if

0:28:40.280 --> 0:28:43.160
<v Speaker 1>my husband wanted to do that. What we do, and

0:28:43.200 --> 0:28:45.560
<v Speaker 1>what I think all people who are engaged in ethical

0:28:45.640 --> 0:28:50.320
<v Speaker 1>nonmonogamy is we do what we both agree is okay.

0:28:50.560 --> 0:28:52.440
<v Speaker 1>You know, when I talk about monogamysh though in the

0:28:52.480 --> 0:28:54.680
<v Speaker 1>context of the column or the concept that I that

0:28:54.680 --> 0:28:56.720
<v Speaker 1>are promligated like it's been embraced by a lot of

0:28:56.720 --> 0:29:01.080
<v Speaker 1>people who are monogamous. But what they you use monogamous

0:29:01.200 --> 0:29:03.440
<v Speaker 1>to mean is, of course we're still attracted to other people.

0:29:04.000 --> 0:29:06.280
<v Speaker 1>You know, we're told a lie about monogamy and about

0:29:06.280 --> 0:29:08.560
<v Speaker 1>long term relationships and love and commitment when we're kids,

0:29:08.560 --> 0:29:10.280
<v Speaker 1>which is you know, one day you'll fall in love

0:29:10.320 --> 0:29:12.080
<v Speaker 1>and you won't want to have sex with anybody else,

0:29:12.120 --> 0:29:14.440
<v Speaker 1>and you will be monogamous. And the truth is, you

0:29:14.440 --> 0:29:16.600
<v Speaker 1>grow up, you'll make a monogamous commitment. You'll still want

0:29:16.600 --> 0:29:19.480
<v Speaker 1>to have sex with other people, but you're not going

0:29:19.520 --> 0:29:22.000
<v Speaker 1>to because you've made a monogamous commitment and you should

0:29:22.040 --> 0:29:26.000
<v Speaker 1>honor that commitment. Um. If two people are policing each

0:29:26.000 --> 0:29:29.520
<v Speaker 1>other in a monogamous relationship for evidence of what both

0:29:29.560 --> 0:29:32.320
<v Speaker 1>should just assume to be true, that's exhausting and it

0:29:32.360 --> 0:29:34.520
<v Speaker 1>generates a lot of conflict, like, oh, you looked at

0:29:34.560 --> 0:29:37.880
<v Speaker 1>that person. You're attracted your personal trainer. Um, you checked

0:29:37.880 --> 0:29:40.240
<v Speaker 1>out the baristas, But well, of course your wife's attracted

0:29:40.240 --> 0:29:41.880
<v Speaker 1>to a personal trainer. No one in the whole long

0:29:41.920 --> 0:29:44.200
<v Speaker 1>history of personal trainers has ever hired a personal trainer

0:29:44.240 --> 0:29:48.120
<v Speaker 1>they didn't want to fuck. It's the question with monogamy

0:29:48.160 --> 0:29:49.640
<v Speaker 1>is whether or not I don't want to do that

0:29:49.720 --> 0:29:54.760
<v Speaker 1>with my personal trainer names Larissa and I. You're the

0:29:54.800 --> 0:29:59.440
<v Speaker 1>exception that proves Earle um By and large broadly speaking generally,

0:30:00.080 --> 0:30:02.000
<v Speaker 1>um So, of course you're both attracted to other people,

0:30:02.040 --> 0:30:04.440
<v Speaker 1>and if you're making a monogamous commitment, then you don't

0:30:04.560 --> 0:30:07.640
<v Speaker 1>sleep with other people. But if why bust each other

0:30:08.720 --> 0:30:11.120
<v Speaker 1>and give each other grief for the fact that you

0:30:11.360 --> 0:30:13.640
<v Speaker 1>will sometimes perceive your partner to be attracted to someone else.

0:30:13.680 --> 0:30:15.160
<v Speaker 1>Of course they're gonna be attracted to someone else. If

0:30:15.160 --> 0:30:17.959
<v Speaker 1>you can diffuse that in a in a monogamous relationship

0:30:18.520 --> 0:30:21.840
<v Speaker 1>that source of conflict, you're gonna have a more stable

0:30:21.840 --> 0:30:25.200
<v Speaker 1>monogamous relationship. I deal with it by just giving my

0:30:25.280 --> 0:30:28.000
<v Speaker 1>husband a lot of free passes, knowing that he's not

0:30:28.040 --> 0:30:31.040
<v Speaker 1>going to use the free passes, but acknowledging that if

0:30:31.320 --> 0:30:34.720
<v Speaker 1>I gave free passes out, those people would be a

0:30:34.760 --> 0:30:37.680
<v Speaker 1>part of the free pass system. Yeah, but your free

0:30:37.680 --> 0:30:40.320
<v Speaker 1>processor a little bit unrealistic. It's like, oh, yeah, john

0:30:40.360 --> 0:30:42.840
<v Speaker 1>if you could convince Gwyneth paltr to sleep with you,

0:30:42.880 --> 0:30:45.640
<v Speaker 1>go right ahead. Hey, I'm not going to tell Johnny

0:30:45.680 --> 0:30:49.920
<v Speaker 1>you said that, Brian, But here's I was just gonna

0:30:50.000 --> 0:30:53.760
<v Speaker 1>ask Dan. You know, you and your husband adopted a son.

0:30:54.400 --> 0:30:56.520
<v Speaker 1>I think a lot of people say that it's important

0:30:56.520 --> 0:30:59.320
<v Speaker 1>to be monogamous for the sake of the kid and

0:30:59.400 --> 0:31:03.520
<v Speaker 1>a stable family unit. Is your son aware of the

0:31:03.560 --> 0:31:08.520
<v Speaker 1>fact that you're monogamish, not monogamous, And what effect, if any,

0:31:08.600 --> 0:31:10.760
<v Speaker 1>do you think that would have on him? Well, he

0:31:10.800 --> 0:31:12.920
<v Speaker 1>doesn't like to hear about his parents sex life anymore

0:31:12.920 --> 0:31:16.520
<v Speaker 1>than anyone else wants to hear about their parents sex lives. Uh.

0:31:16.560 --> 0:31:18.680
<v Speaker 1>You know, he's read some of the stuff that I've written.

0:31:18.840 --> 0:31:23.560
<v Speaker 1>He knows, and we have generally acknowledged it without how

0:31:23.640 --> 0:31:26.440
<v Speaker 1>old into details. He's nineteen years old, he's an adult.

0:31:27.120 --> 0:31:29.960
<v Speaker 1>Uh So I often say to people, ask the questions,

0:31:29.960 --> 0:31:31.520
<v Speaker 1>if your parents were swingers, would you want them to

0:31:31.560 --> 0:31:35.800
<v Speaker 1>tell you? Probably not, Because there's two different kinds of monogamy.

0:31:35.840 --> 0:31:38.600
<v Speaker 1>There's social monogamy and sexual monogamy. And there are people

0:31:38.600 --> 0:31:41.360
<v Speaker 1>who are socially monogamous, perceived to be monogamous, who are

0:31:41.400 --> 0:31:44.200
<v Speaker 1>not actually monogamous. And I think Terry and I would

0:31:44.240 --> 0:31:47.800
<v Speaker 1>be socially monogamous if I hadn't written what I had written,

0:31:47.800 --> 0:31:49.880
<v Speaker 1>even I hadn't told these truths that I felt like

0:31:50.040 --> 0:31:53.800
<v Speaker 1>we should tell to de stigmatize and demystify, Uh, non

0:31:53.800 --> 0:31:57.080
<v Speaker 1>monogamous relationships. Um, So we don't go into it with

0:31:57.120 --> 0:31:59.520
<v Speaker 1>great detail with our kid, nor does he wish to

0:31:59.560 --> 0:32:02.800
<v Speaker 1>discuss it with us in any great detail. Uh. Nor

0:32:02.840 --> 0:32:04.840
<v Speaker 1>would I want to talk with my parents about their

0:32:04.880 --> 0:32:07.440
<v Speaker 1>sex life in any great detail. And if they were not,

0:32:07.600 --> 0:32:09.760
<v Speaker 1>all would want to hear about that from them either.

0:32:10.440 --> 0:32:12.760
<v Speaker 1>I remember when my parents used to lock their door,

0:32:13.080 --> 0:32:17.080
<v Speaker 1>and I would be like gross, because I you know,

0:32:17.200 --> 0:32:19.160
<v Speaker 1>every once in a while, my dad would lock the

0:32:19.200 --> 0:32:24.000
<v Speaker 1>door and I'd be like that going on in there. Anyway,

0:32:24.040 --> 0:32:26.000
<v Speaker 1>on that note, we're going to take a quick break,

0:32:26.040 --> 0:32:28.400
<v Speaker 1>and when we come back, Dan, we want to hear

0:32:28.480 --> 0:32:32.560
<v Speaker 1>more about your podcast and some of the weird questions

0:32:32.680 --> 0:32:36.080
<v Speaker 1>or interesting questions you get about Donald Trump and his

0:32:36.240 --> 0:32:40.000
<v Speaker 1>so called commitment to l g B t Q issues

0:32:40.240 --> 0:32:43.640
<v Speaker 1>that he talked about on the campaign trail, and your

0:32:43.720 --> 0:32:47.320
<v Speaker 1>campaign with your husband, the It Gets Better campaign. So

0:32:47.360 --> 0:32:49.680
<v Speaker 1>we're going to talk about all those things right after this,

0:32:54.960 --> 0:33:00.320
<v Speaker 1>and now back to our conversation with Dan Savage. Let's

0:33:00.360 --> 0:33:03.280
<v Speaker 1>talk about what Donald Trump has done visa v. Gay rights,

0:33:03.320 --> 0:33:06.160
<v Speaker 1>and of course the recent transgender band which caught so

0:33:06.200 --> 0:33:09.960
<v Speaker 1>many people in the Pentagon by surprise. Um, were you

0:33:10.040 --> 0:33:12.680
<v Speaker 1>hopeful that he would be more supportive and what has

0:33:12.720 --> 0:33:15.479
<v Speaker 1>your reaction been to some of the moves that he

0:33:15.600 --> 0:33:20.400
<v Speaker 1>has made. I wasn't hopeful. Um uh. Donald Trump crawled

0:33:20.400 --> 0:33:23.880
<v Speaker 1>into bed with Mike Pence. That was his first big

0:33:24.440 --> 0:33:27.480
<v Speaker 1>act as the nominee, was picking Mike Pence, who is

0:33:27.520 --> 0:33:31.400
<v Speaker 1>one of the most rapidly anti gay Republican politicians in

0:33:31.400 --> 0:33:35.200
<v Speaker 1>the country. Mike penncey redirected funds from HIV prevention education

0:33:35.240 --> 0:33:40.400
<v Speaker 1>to X gay therapies, including shock treatments. Rather than educating

0:33:40.440 --> 0:33:43.200
<v Speaker 1>you so you don't contract HIV, We're going to electrocute

0:33:43.200 --> 0:33:46.240
<v Speaker 1>the gay out of you. That's Mike Pence's platform on

0:33:46.960 --> 0:33:50.520
<v Speaker 1>gay rights. And Trump picked Pence to be his running mate. Uh.

0:33:50.720 --> 0:33:55.440
<v Speaker 1>Trump allowed um, Tony what's his face from Family Research

0:33:55.480 --> 0:34:00.800
<v Speaker 1>Council Perkins from the SPLC certified anti gay hate group

0:34:00.800 --> 0:34:06.760
<v Speaker 1>Family Research Council to basically right the Republican platform again. Um.

0:34:06.960 --> 0:34:08.920
<v Speaker 1>You know. Trump touched a Pride flag at a rally,

0:34:08.920 --> 0:34:12.360
<v Speaker 1>and a bunch of right wing gay people, a handful

0:34:12.400 --> 0:34:15.120
<v Speaker 1>that exists out there, pointed to that as evidence that

0:34:15.160 --> 0:34:17.160
<v Speaker 1>he would be the most pro gay president ever and

0:34:17.200 --> 0:34:20.880
<v Speaker 1>then appoints Neil Gorsus to the Supreme Court, who's already

0:34:21.000 --> 0:34:26.120
<v Speaker 1>uh issued anti gay rulings when he was involved in

0:34:26.160 --> 0:34:29.200
<v Speaker 1>lower courts. And now the transpan which is looks like

0:34:29.239 --> 0:34:30.759
<v Speaker 1>it's going to go into force. And when you have

0:34:30.800 --> 0:34:35.160
<v Speaker 1>the Justice Department reversing an Obama air interpretation of an

0:34:35.200 --> 0:34:39.319
<v Speaker 1>anti gender discrimination statute to as covering sexual orientation, and

0:34:39.680 --> 0:34:41.480
<v Speaker 1>the DJ now weighing in and say, oh, no, no no, no,

0:34:41.600 --> 0:34:43.640
<v Speaker 1>no it doesn't, it doesn't, it doesn't, and inserting itself

0:34:43.640 --> 0:34:45.360
<v Speaker 1>into a lawsuit that it did not need to insert

0:34:45.400 --> 0:34:48.520
<v Speaker 1>itself into into a litigation it wasn't involved in, like

0:34:48.560 --> 0:34:52.640
<v Speaker 1>aggressively going after gay rights. So yeah, I didn't look

0:34:52.640 --> 0:34:54.200
<v Speaker 1>at Trump and think, oh, this is going to be

0:34:54.280 --> 0:34:58.640
<v Speaker 1>a sunny new era of Republican pro gay anything. It

0:34:58.800 --> 0:35:01.680
<v Speaker 1>was more of the same. Having said that, though he

0:35:01.760 --> 0:35:04.480
<v Speaker 1>did tweet out in two thousand and sixteen, thank you

0:35:04.560 --> 0:35:07.359
<v Speaker 1>to the LGBT community. I will fight for you while

0:35:07.440 --> 0:35:10.799
<v Speaker 1>Hillary brings in more people who that will he should

0:35:10.800 --> 0:35:13.799
<v Speaker 1>have said, who will threaten your freedoms and beliefs. And

0:35:13.840 --> 0:35:16.840
<v Speaker 1>even at the r n C he said, as your president,

0:35:16.880 --> 0:35:19.000
<v Speaker 1>I will do everything in my power to protect our

0:35:19.120 --> 0:35:22.600
<v Speaker 1>LGBT citizens from the violence and oppression of a hateful

0:35:22.680 --> 0:35:28.000
<v Speaker 1>foreign ideology. Yeah, the keyword there is foreign ideology. We're

0:35:28.000 --> 0:35:30.440
<v Speaker 1>not going to get thrown off towers by ISIS in

0:35:30.480 --> 0:35:32.719
<v Speaker 1>the United States while Donald Trump is president, but he

0:35:32.800 --> 0:35:36.640
<v Speaker 1>is not going to protect us from a domestic hateful ideology.

0:35:36.680 --> 0:35:40.839
<v Speaker 1>He's going to empower domestic haters of LGBT people as

0:35:40.880 --> 0:35:43.040
<v Speaker 1>he has. Yeah, he was trying to make the political

0:35:43.120 --> 0:35:45.479
<v Speaker 1>argument that he's tougher on ISIS, or he was tougher

0:35:45.600 --> 0:35:49.000
<v Speaker 1>on ISIS than Hillary, and therefore gay people should vote

0:35:49.000 --> 0:35:51.080
<v Speaker 1>for him. And you know, I don't think that was

0:35:51.120 --> 0:35:54.880
<v Speaker 1>a very successful political pitch, but it came across his

0:35:54.960 --> 0:35:59.520
<v Speaker 1>hypocrisy as he made this decision to ban trans people

0:35:59.520 --> 0:36:02.839
<v Speaker 1>from the mill military without even consulting the generals who

0:36:02.880 --> 0:36:06.400
<v Speaker 1>would have to oversee and implement that policy. The scariest

0:36:06.400 --> 0:36:08.960
<v Speaker 1>thing about that announcement he made on Twitter about banning

0:36:09.840 --> 0:36:14.440
<v Speaker 1>trans people from military without consulting his generals was that

0:36:14.440 --> 0:36:17.760
<v Speaker 1>that was three tweets, and the first tweet ended without

0:36:17.880 --> 0:36:20.080
<v Speaker 1>the announcement about what the hell he was talking about,

0:36:20.480 --> 0:36:22.600
<v Speaker 1>And there were nine minutes between that first tweet and

0:36:22.600 --> 0:36:26.120
<v Speaker 1>the second tweet where the Pentagon thought that the Trump

0:36:26.200 --> 0:36:30.080
<v Speaker 1>might be announcing an attack on North Korea. And you know,

0:36:30.200 --> 0:36:33.239
<v Speaker 1>the North Koreans are monitoring Trump's Twitter feed, so they

0:36:33.320 --> 0:36:35.840
<v Speaker 1>might have thought the same thing. We have a dangerous

0:36:35.920 --> 0:36:38.279
<v Speaker 1>lunatic in the office of the President right now and

0:36:38.400 --> 0:36:41.800
<v Speaker 1>peralleling us all not just square people. How many trans

0:36:41.880 --> 0:36:44.680
<v Speaker 1>people are actually in the military. I've seen the numbers

0:36:44.840 --> 0:36:47.560
<v Speaker 1>really very wildly. They do not all people who are

0:36:47.560 --> 0:36:49.919
<v Speaker 1>trans or out, so we're going to have perhaps witch

0:36:49.960 --> 0:36:52.600
<v Speaker 1>hunts like they used to do for closeted people in

0:36:52.600 --> 0:36:55.000
<v Speaker 1>the military, for closet gays and lesbians and bifox in

0:36:55.040 --> 0:36:59.880
<v Speaker 1>the military. But there are reportedly thousands although like you

0:37:00.000 --> 0:37:02.719
<v Speaker 1>of the numbers I've seen very widely, but reportedly thousands

0:37:02.719 --> 0:37:06.000
<v Speaker 1>of trans people already serving in the military without incident,

0:37:06.480 --> 0:37:09.440
<v Speaker 1>without it being a problem. The Pentagon supports allowing trans

0:37:09.480 --> 0:37:13.080
<v Speaker 1>people to serve openly and continuing to serve openly in

0:37:13.120 --> 0:37:17.120
<v Speaker 1>the military. So you you started a project called I

0:37:17.360 --> 0:37:19.759
<v Speaker 1>T M f A. Do you want to say what

0:37:19.800 --> 0:37:23.759
<v Speaker 1>that stands for? It stands for, well, first we have

0:37:23.800 --> 0:37:26.760
<v Speaker 1>to know that. Uh. In my advice column, I frequently

0:37:26.800 --> 0:37:29.279
<v Speaker 1>use the acronym d T m f A because so

0:37:29.320 --> 0:37:31.600
<v Speaker 1>many people right in and the advice they need is

0:37:31.600 --> 0:37:34.320
<v Speaker 1>to dump the motherfucker already. They're like in a terrible

0:37:34.360 --> 0:37:36.640
<v Speaker 1>relationship and they're asking for help, and the only help

0:37:36.680 --> 0:37:38.760
<v Speaker 1>they need is the push to dump. And so sometimes

0:37:38.800 --> 0:37:41.480
<v Speaker 1>I use that shorthand to save space in my column.

0:37:41.560 --> 0:37:42.960
<v Speaker 1>D T. M F A. And you're trying to give

0:37:42.960 --> 0:37:46.319
<v Speaker 1>the nation similar advice exactly. It stands for impeach the

0:37:46.320 --> 0:37:51.200
<v Speaker 1>motherfucker already. And we've sold thousands and thousands of T shirts, mugs,

0:37:51.280 --> 0:37:53.200
<v Speaker 1>very tasteful of pel pins that you can wear on

0:37:53.239 --> 0:37:54.960
<v Speaker 1>a tasteful suit if you're going on the cable news

0:37:55.000 --> 0:37:58.200
<v Speaker 1>program to talk about the President UH and other merch

0:37:58.760 --> 0:38:01.960
<v Speaker 1>and donated whole bunch of money to Plan Parenthood, the

0:38:02.000 --> 0:38:04.719
<v Speaker 1>International Refuge Assistance Project, and the A C l U.

0:38:04.840 --> 0:38:08.000
<v Speaker 1>All proceeds go to those three organizations. And you've raised

0:38:08.040 --> 0:38:10.520
<v Speaker 1>over a hundred thousand dollars. Is that we sold a

0:38:10.520 --> 0:38:12.040
<v Speaker 1>lot more than a hundred thousand dollars. That's what we

0:38:12.040 --> 0:38:14.560
<v Speaker 1>were able to donate after buying the merch, shipping the merch,

0:38:14.680 --> 0:38:17.520
<v Speaker 1>paying the taxes, a hundred thousand dollars to those organizations.

0:38:17.640 --> 0:38:19.719
<v Speaker 1>We're getting ready to make another big donation to those

0:38:19.800 --> 0:38:23.359
<v Speaker 1>organizations based on sales since that donation. Um And what's

0:38:23.400 --> 0:38:25.640
<v Speaker 1>fun about I t m f A is, as you know,

0:38:25.680 --> 0:38:27.080
<v Speaker 1>you wear the T shirt I t m f A

0:38:27.200 --> 0:38:28.840
<v Speaker 1>and people look at you or the red hat that

0:38:28.840 --> 0:38:30.239
<v Speaker 1>has I t m f A on it instead of

0:38:30.239 --> 0:38:32.719
<v Speaker 1>make America Great Again, and people say what is I

0:38:32.880 --> 0:38:34.359
<v Speaker 1>t m f A stand for? And then you get

0:38:34.400 --> 0:38:37.600
<v Speaker 1>to tell them, And at that moment it's like it's

0:38:37.640 --> 0:38:39.880
<v Speaker 1>like the sorting hat in Harry Powder. You're gonna know

0:38:39.920 --> 0:38:42.240
<v Speaker 1>whether you're talking to a good person or a bad person,

0:38:42.280 --> 0:38:44.640
<v Speaker 1>in my opinion, because they lie there, laugh and think

0:38:44.680 --> 0:38:46.719
<v Speaker 1>that's hilarious and want the T shirt themselves, or they'll

0:38:46.760 --> 0:38:48.880
<v Speaker 1>huff off and on. It's interesting you just said that

0:38:48.960 --> 0:38:51.640
<v Speaker 1>because there are a lot of people, a few million

0:38:51.680 --> 0:38:55.160
<v Speaker 1>in fact, who voted for Barack Obama in and then

0:38:55.239 --> 0:38:59.480
<v Speaker 1>voted for Donald Trump in. Are you saying that they're

0:38:59.520 --> 0:39:02.279
<v Speaker 1>all bad people, that the sixty two million people who

0:39:02.360 --> 0:39:04.799
<v Speaker 1>voted for Donald Trump were all bad people? Or is

0:39:04.840 --> 0:39:07.440
<v Speaker 1>there some shift that needs to happen in the society

0:39:07.520 --> 0:39:12.279
<v Speaker 1>where the Democrats or commentators like you need to make

0:39:12.320 --> 0:39:15.160
<v Speaker 1>a stronger case to those people about why and how

0:39:15.239 --> 0:39:17.880
<v Speaker 1>Donald Trump is bad for them. Yes, I agree that

0:39:17.880 --> 0:39:20.560
<v Speaker 1>they're not all in the basket of deplorables. I think

0:39:20.560 --> 0:39:23.560
<v Speaker 1>there definitely are some who are in the basket of deplorables.

0:39:23.600 --> 0:39:26.719
<v Speaker 1>That statement Hillary made that was just so problematic for her,

0:39:26.719 --> 0:39:28.359
<v Speaker 1>in such a burden for her is really kind of true.

0:39:28.440 --> 0:39:30.480
<v Speaker 1>You know, in politics, you can't win over everyone. You

0:39:30.480 --> 0:39:32.560
<v Speaker 1>have to work at the margins. And there are people

0:39:32.560 --> 0:39:35.279
<v Speaker 1>whose support for Trump was marginal and conditional. You've seen

0:39:35.440 --> 0:39:37.960
<v Speaker 1>his poll numbers dropping. You've seen a lot of people

0:39:38.160 --> 0:39:40.759
<v Speaker 1>even in the base, the GOP base and his base,

0:39:40.880 --> 0:39:44.200
<v Speaker 1>regret their support for him, including one of his highest

0:39:44.200 --> 0:39:50.279
<v Speaker 1>profile queer supporters, who's Peter Teal, the Silicon Valley investor

0:39:50.320 --> 0:39:53.759
<v Speaker 1>billionaire uh now thinks that the Trump administration is incompetent

0:39:53.800 --> 0:39:55.960
<v Speaker 1>in a disaster. Thinks now what we all could see

0:39:56.000 --> 0:39:59.759
<v Speaker 1>coming plainly before he was elected. So, yeah, you want

0:39:59.760 --> 0:40:02.640
<v Speaker 1>to work on reaching those folks. And you know the

0:40:02.920 --> 0:40:04.719
<v Speaker 1>message I think the Democrats need to send us that

0:40:04.760 --> 0:40:07.480
<v Speaker 1>the Republicans are lying to you about cause and effect.

0:40:07.800 --> 0:40:10.680
<v Speaker 1>They're pointing to the fact that people of color it's

0:40:10.719 --> 0:40:14.000
<v Speaker 1>not legal to discriminate against them anymore. That you know,

0:40:14.360 --> 0:40:17.840
<v Speaker 1>women are empowered in the workforce and gender discrimination is

0:40:17.880 --> 0:40:20.120
<v Speaker 1>wrong that like there's all these openly gay people around,

0:40:20.160 --> 0:40:22.439
<v Speaker 1>and you know, there's more people causing more Mexicans, there's

0:40:22.440 --> 0:40:25.040
<v Speaker 1>more immigrants, and they say, look at these things, this

0:40:25.120 --> 0:40:29.000
<v Speaker 1>is why you don't have a living wage job, and

0:40:29.280 --> 0:40:33.360
<v Speaker 1>actually those things, you know, there's correlation perhaps there, but

0:40:33.400 --> 0:40:35.600
<v Speaker 1>there's not causation. You have a living wage job because

0:40:36.000 --> 0:40:39.120
<v Speaker 1>we've destroyed the union movement, because we've shredded the social

0:40:39.160 --> 0:40:41.960
<v Speaker 1>safety net, because we don't invest in schools and communities

0:40:41.960 --> 0:40:45.759
<v Speaker 1>and transportation and housing the way we once did. That's

0:40:45.760 --> 0:40:48.120
<v Speaker 1>that's why it's tougher for you. That's why college is

0:40:48.400 --> 0:40:52.160
<v Speaker 1>primitively expensive for your kids now. It's not because gay

0:40:52.200 --> 0:40:55.600
<v Speaker 1>people are open. That didn't cause that to happen. It's

0:40:55.640 --> 0:40:58.120
<v Speaker 1>not because there are more Mexicans now than there were

0:40:58.280 --> 0:41:01.160
<v Speaker 1>thirty forty years ago. What the problem now is that

0:41:01.640 --> 0:41:04.840
<v Speaker 1>there's not a union. The problem now is that we've

0:41:05.360 --> 0:41:07.520
<v Speaker 1>shredded that social safety net, that we've done away with

0:41:07.560 --> 0:41:10.640
<v Speaker 1>living wage jobs, but that we don't that the rich

0:41:10.680 --> 0:41:12.799
<v Speaker 1>don't pay their fair share, and then we invest that

0:41:12.880 --> 0:41:16.200
<v Speaker 1>money into programs that benefit anyone. That's the cause of

0:41:16.239 --> 0:41:20.560
<v Speaker 1>your misery, not these those people whether you're talking about

0:41:20.560 --> 0:41:24.120
<v Speaker 1>people of color, or queer people or trans people or whoever,

0:41:24.120 --> 0:41:26.400
<v Speaker 1>the scapegoat of the moment is that they're pointing to.

0:41:26.680 --> 0:41:28.359
<v Speaker 1>You know, I have to point out, though, I thought

0:41:28.360 --> 0:41:31.040
<v Speaker 1>it was interesting, Dan, that you launched this I T

0:41:31.280 --> 0:41:36.719
<v Speaker 1>M F A campaign during George W. Bush's presidency and

0:41:37.239 --> 0:41:40.760
<v Speaker 1>which and he, the President Bush must seem like Nelson

0:41:40.800 --> 0:41:43.400
<v Speaker 1>Mandela at this point in time to you, you know,

0:41:43.440 --> 0:41:48.560
<v Speaker 1>in retrospect, you know, Bush launched you know, a disastrous

0:41:48.560 --> 0:41:51.279
<v Speaker 1>war and tank the economy. Uh. We got out of

0:41:51.320 --> 0:41:54.920
<v Speaker 1>the Bush era alive. Uh, most of us, not all

0:41:54.960 --> 0:41:57.400
<v Speaker 1>of us. And he also got reelected in part on

0:41:57.440 --> 0:42:01.000
<v Speaker 1>an attack on gay people, in gay marriage and particulars.

0:42:01.680 --> 0:42:03.600
<v Speaker 1>That's true. So now we can look back on the

0:42:03.600 --> 0:42:05.640
<v Speaker 1>Bush air thinking, well, it didn't kill us. Right now

0:42:05.680 --> 0:42:07.680
<v Speaker 1>in the middle of the you know, out the beginning

0:42:07.760 --> 0:42:11.560
<v Speaker 1>of the Trump hopefully not era, hopefully the Trump twenty

0:42:11.600 --> 0:42:16.200
<v Speaker 1>four months, Uh, he might get us all killed. And

0:42:16.239 --> 0:42:17.600
<v Speaker 1>it's a little bit you know, you want to like

0:42:17.840 --> 0:42:20.439
<v Speaker 1>return to the president who you know, in retrospect didn't

0:42:20.440 --> 0:42:22.880
<v Speaker 1>get us all killed but might have at the time

0:42:23.400 --> 0:42:26.400
<v Speaker 1>condess all killed. How realistic do you think it is

0:42:26.440 --> 0:42:29.480
<v Speaker 1>that Donald Trump will be impeached. If Donald Trump or

0:42:29.520 --> 0:42:32.120
<v Speaker 1>Hillary Clinton, he would have been impeached twenty three times already.

0:42:32.800 --> 0:42:37.719
<v Speaker 1>H If Chelsea Clinton was filling in for Hillary UH

0:42:37.800 --> 0:42:39.960
<v Speaker 1>in an official capacity in any way, there would be

0:42:40.320 --> 0:42:45.200
<v Speaker 1>no end of screaming and yelling, complaining, um, the corruption, hypocrisy,

0:42:45.239 --> 0:42:50.400
<v Speaker 1>the double standards UH are are appalling. So you know, realistically,

0:42:50.440 --> 0:42:52.840
<v Speaker 1>he's probably not gonna get impeached as long as Paul

0:42:52.920 --> 0:42:55.440
<v Speaker 1>Ryan is sitting there and a Speaker of the House.

0:42:56.160 --> 0:42:58.960
<v Speaker 1>I'm hopeful that the Dems can take at least the

0:42:58.960 --> 0:43:02.880
<v Speaker 1>House and hopefully the House the Senate u in. But

0:43:02.920 --> 0:43:05.719
<v Speaker 1>if the Democrats do take the House in do you

0:43:05.760 --> 0:43:08.120
<v Speaker 1>really want Donald Trump to be impeached? Given what you

0:43:08.200 --> 0:43:10.759
<v Speaker 1>just said about Mike Pence? People ask that question a lot, like,

0:43:10.800 --> 0:43:12.920
<v Speaker 1>oh my god. But if we impeach him, then it's Pence,

0:43:13.040 --> 0:43:16.000
<v Speaker 1>And my feeling is as awful as I think Pence is.

0:43:16.480 --> 0:43:21.200
<v Speaker 1>Pence oscillates in a predictable band of Republican awfulness, whereas Trump,

0:43:21.280 --> 0:43:23.560
<v Speaker 1>you don't know what's going to happen next, and it's

0:43:23.560 --> 0:43:25.640
<v Speaker 1>a bit of an existential terror living with that man

0:43:25.680 --> 0:43:29.839
<v Speaker 1>in the Oval office. You're highly critical, obviously of Republicans,

0:43:29.880 --> 0:43:33.640
<v Speaker 1>But you also get annoyed by liberal Democrats. What do

0:43:33.680 --> 0:43:37.279
<v Speaker 1>you think they get wrong? And why are they why

0:43:37.280 --> 0:43:40.440
<v Speaker 1>do they seem to be struggling, you know, and having

0:43:40.480 --> 0:43:43.360
<v Speaker 1>a bit of an identity crisis. Democrats are just so

0:43:43.400 --> 0:43:46.919
<v Speaker 1>bad at messaging. You know. The word goes down from

0:43:46.960 --> 0:43:49.200
<v Speaker 1>some you know, the Republican death star, that we're going

0:43:49.239 --> 0:43:51.839
<v Speaker 1>to call these partial birth abortions, that we're gonna call

0:43:51.880 --> 0:43:54.319
<v Speaker 1>them death taxes, and we're gonna talk about a death

0:43:54.320 --> 0:43:58.600
<v Speaker 1>panel and or fake news, and then every Republican marches

0:43:58.640 --> 0:44:03.760
<v Speaker 1>in lockstep, every Republicans behind whatever the message is, until

0:44:04.040 --> 0:44:08.919
<v Speaker 1>even liberals can't think of, uh, that abortion procedure without

0:44:08.920 --> 0:44:12.000
<v Speaker 1>thinking partial birth abortion, or can't think of estate taxes

0:44:12.040 --> 0:44:16.920
<v Speaker 1>without thinking death taxes, and Democrats can't seem to uh

0:44:17.120 --> 0:44:20.520
<v Speaker 1>make that same sort of effort. Democrats can't seem to unite,

0:44:21.000 --> 0:44:23.359
<v Speaker 1>for instance. And this isn't my idea of suggested years

0:44:23.400 --> 0:44:26.160
<v Speaker 1>ago by a Republican operative who walked away from the

0:44:26.239 --> 0:44:28.799
<v Speaker 1>right wing movement because he was so disgusted by what

0:44:28.840 --> 0:44:31.760
<v Speaker 1>he had witnessed and his name escapes me, because marijuana

0:44:31.800 --> 0:44:35.279
<v Speaker 1>is legally here where I live, and he he said,

0:44:35.320 --> 0:44:38.520
<v Speaker 1>why are you calling them entitlements. We don't like people

0:44:38.560 --> 0:44:43.080
<v Speaker 1>who are entitled. No one's entitled to anything, right, that's

0:44:43.080 --> 0:44:46.480
<v Speaker 1>the American myth. You have to make it happen for yourself.

0:44:46.680 --> 0:44:48.440
<v Speaker 1>What they are is and what you should be calling

0:44:48.440 --> 0:44:51.800
<v Speaker 1>them are earned benefits, Social Security, medicare earned benefits. You

0:44:51.920 --> 0:44:55.839
<v Speaker 1>paid in. You earned this, not you're entitled to it.

0:44:56.160 --> 0:44:57.960
<v Speaker 1>And this has been floating around now for like a

0:44:58.000 --> 0:45:00.560
<v Speaker 1>dozen years, this advice. And yet every time you see

0:45:00.560 --> 0:45:04.920
<v Speaker 1>a Democrat on television talking about Social Security, it's entitlement, entitlement, entitlement, entitlement.

0:45:05.280 --> 0:45:07.759
<v Speaker 1>Even though that's it's right wing rhetoric to call it

0:45:07.800 --> 0:45:11.640
<v Speaker 1>an entitlement, it undermines social security every time a Democrat

0:45:11.760 --> 0:45:13.880
<v Speaker 1>lets the word entitlement fall out of their mouths and

0:45:13.880 --> 0:45:16.319
<v Speaker 1>you see it on I think single pair is not

0:45:16.480 --> 0:45:19.200
<v Speaker 1>a term that Democrats should embrace. And Democrats are just

0:45:19.280 --> 0:45:23.360
<v Speaker 1>terrible messaging. So what should it be? Universal healthcare? Everyone

0:45:23.480 --> 0:45:27.120
<v Speaker 1>is pro universe, everyone's pro healthcare. When you hear single pair.

0:45:27.200 --> 0:45:29.640
<v Speaker 1>And what what the ours will do, when already are doing,

0:45:29.920 --> 0:45:31.719
<v Speaker 1>is they'll say to an individual voter, you know who

0:45:31.719 --> 0:45:33.279
<v Speaker 1>they mean when they say a single pair, they mean

0:45:33.320 --> 0:45:36.560
<v Speaker 1>you you're going to be paying for their healthcare for

0:45:36.680 --> 0:45:40.239
<v Speaker 1>those people. So they really need sort of new branding,

0:45:40.360 --> 0:45:42.919
<v Speaker 1>don't they. They need to hire a consultant to come

0:45:43.000 --> 0:45:45.680
<v Speaker 1>up with better terminology. I think he's talking about kind

0:45:45.680 --> 0:45:48.520
<v Speaker 1>of like a Frank Lence for the left. Frank was

0:45:48.640 --> 0:45:51.560
<v Speaker 1>a guest on this show, and he's of course famous

0:45:51.600 --> 0:45:55.200
<v Speaker 1>for coming up with words and catch phrases that Republicans

0:45:55.239 --> 0:45:58.600
<v Speaker 1>can use to defend and promote their ideas, and the

0:45:58.680 --> 0:46:01.400
<v Speaker 1>Dems desperately need one. And I think there's an example

0:46:01.440 --> 0:46:04.400
<v Speaker 1>in gay marriage when it comes to messaging. Um. You know,

0:46:04.520 --> 0:46:07.720
<v Speaker 1>even advocates of of same sex marriage, advocates of marriage

0:46:07.760 --> 0:46:12.160
<v Speaker 1>equality like me and other folks who you know, pushed

0:46:12.200 --> 0:46:15.560
<v Speaker 1>the movement, Mary von Otto and Evan Wolfson and Andrew Sullivan.

0:46:16.080 --> 0:46:18.160
<v Speaker 1>A lot, everyone was using gay marriage, gay marriage, and

0:46:18.200 --> 0:46:19.759
<v Speaker 1>then there was this shift on a dime one day

0:46:19.760 --> 0:46:23.359
<v Speaker 1>where everyone started using marriage equality because gay marriage put

0:46:23.400 --> 0:46:26.200
<v Speaker 1>gay first gay for a lot of straight people, who

0:46:26.200 --> 0:46:28.800
<v Speaker 1>are the people we are trying to convince is a negative.

0:46:28.840 --> 0:46:31.879
<v Speaker 1>It conjures up negative mental images of frankly, of gay

0:46:31.920 --> 0:46:35.200
<v Speaker 1>sex gay marriage. It's like gay sex marriage, this is

0:46:35.239 --> 0:46:38.320
<v Speaker 1>butt sucker marriage. And that made people uncomfortable because not

0:46:38.400 --> 0:46:41.960
<v Speaker 1>everyone is for gay or that's okay with gay sex.

0:46:42.000 --> 0:46:45.200
<v Speaker 1>And then marriage equality, everyone's for marriage, everyone's for equality,

0:46:45.680 --> 0:46:48.080
<v Speaker 1>universal health care, not single payer, because everyone's for the

0:46:48.160 --> 0:46:50.719
<v Speaker 1>universe and everyone's for health. That's so interesting, isn't it?

0:46:50.880 --> 0:46:55.080
<v Speaker 1>How much that changed the perception and ergo the progression

0:46:55.400 --> 0:46:59.520
<v Speaker 1>of of gay marriage or marriage equality. Right, and that

0:46:59.560 --> 0:47:02.640
<v Speaker 1>happened on a dime where everyone started using marriage of quality.

0:47:02.680 --> 0:47:06.000
<v Speaker 1>Why twelve years after uh this, I think kind of

0:47:06.040 --> 0:47:08.960
<v Speaker 1>seminal op ed was written about. Stop calling them entitlements,

0:47:09.000 --> 0:47:13.759
<v Speaker 1>call them earned benefits. Our Democrats still going on CNN

0:47:13.760 --> 0:47:16.920
<v Speaker 1>and MSNBC sometimes even Fox and saying and having the

0:47:16.920 --> 0:47:20.160
<v Speaker 1>word entitlement come out of their mouths. It's political malpractice

0:47:20.200 --> 0:47:22.520
<v Speaker 1>at this point, speaking of Fox, does your dad still

0:47:22.560 --> 0:47:25.960
<v Speaker 1>watch Fox News only twenty four hours a day so

0:47:25.960 --> 0:47:30.319
<v Speaker 1>he's limited himself. That must be a fun dinner table conversation.

0:47:30.360 --> 0:47:33.680
<v Speaker 1>I mean, because you do. It's it's amazing to me.

0:47:33.840 --> 0:47:38.880
<v Speaker 1>You watch the different networks and it's like a parallel universe,

0:47:39.040 --> 0:47:43.239
<v Speaker 1>it is. You get a completely different perspective given who

0:47:43.280 --> 0:47:45.279
<v Speaker 1>you're watching right now. Do you have a hard time

0:47:45.320 --> 0:47:48.520
<v Speaker 1>even discussing things with him? Yeah, we don't talk about politics.

0:47:49.920 --> 0:47:53.240
<v Speaker 1>We can't we we we don't have the same language,

0:47:53.239 --> 0:47:56.359
<v Speaker 1>we don't live in the same universe. And you know,

0:47:56.400 --> 0:47:58.360
<v Speaker 1>my dad, like I think a lot of people exist

0:47:58.400 --> 0:48:01.280
<v Speaker 1>in kind of hermetically sealed right universe. Although he claims

0:48:01.280 --> 0:48:05.120
<v Speaker 1>he's an independent, and yet he only votes for Republicans

0:48:05.200 --> 0:48:10.040
<v Speaker 1>and except says, fact a lot of the crap that

0:48:10.360 --> 0:48:13.440
<v Speaker 1>is shoveled out out of the television screen every day

0:48:13.440 --> 0:48:15.560
<v Speaker 1>by Fox News in Hannity and all the lying liars

0:48:15.600 --> 0:48:18.640
<v Speaker 1>over there, How can we ever come together if people

0:48:18.640 --> 0:48:23.919
<v Speaker 1>are getting their worldview from two such disparate places. I mean,

0:48:24.000 --> 0:48:26.640
<v Speaker 1>I think we're probably overblowing the number of people who

0:48:26.640 --> 0:48:29.279
<v Speaker 1>watch cable news, which is not that many. You know.

0:48:29.360 --> 0:48:31.279
<v Speaker 1>I think sometimes if you watch it, you feel like

0:48:31.320 --> 0:48:34.520
<v Speaker 1>everybody is. But it seems to me that it's it's

0:48:34.600 --> 0:48:39.759
<v Speaker 1>only I think, exacerbating this divide in the country. It is.

0:48:40.040 --> 0:48:42.120
<v Speaker 1>And but but we're never going to bring everybody together.

0:48:42.200 --> 0:48:45.520
<v Speaker 1>There was never a moment where we were were all together, um,

0:48:45.640 --> 0:48:47.520
<v Speaker 1>and there never will be. You know, what you want

0:48:47.560 --> 0:48:50.760
<v Speaker 1>to do is assemble a majority, and sometimes that means

0:48:51.160 --> 0:48:54.080
<v Speaker 1>looking at the people you can't persuade and not not

0:48:54.239 --> 0:48:58.680
<v Speaker 1>trying to persuade the unpersuadable, not not expending that effort, uh,

0:48:58.719 --> 0:49:02.160
<v Speaker 1>and to not st effort on those who cannot be persuaded.

0:49:02.200 --> 0:49:06.200
<v Speaker 1>You have to first be able to identify accurately those

0:49:06.200 --> 0:49:09.959
<v Speaker 1>people who cannot be persuaded, and identify accurately those people

0:49:10.000 --> 0:49:12.720
<v Speaker 1>who can be moved. And maybe the people you cited

0:49:12.719 --> 0:49:15.719
<v Speaker 1>earlier who voted for Obama eight years ago or four

0:49:15.760 --> 0:49:17.799
<v Speaker 1>years ago and voted for Trump this year, that those

0:49:17.840 --> 0:49:20.160
<v Speaker 1>are the people that Dems should be really digging into

0:49:20.239 --> 0:49:22.759
<v Speaker 1>and figuring out how to speak to and how to

0:49:23.800 --> 0:49:28.319
<v Speaker 1>what language and what sort of words and phrases that

0:49:28.440 --> 0:49:31.560
<v Speaker 1>best encapsulate and communicate. Democratic policies which are better for

0:49:31.600 --> 0:49:36.240
<v Speaker 1>those people, uh, will work and to bring them around.

0:49:36.920 --> 0:49:41.879
<v Speaker 1>But the hardcore Donald Trump can do no wrong. Dear

0:49:42.000 --> 0:49:45.960
<v Speaker 1>leader Dan, you were introduced to many Americans through the

0:49:46.200 --> 0:49:50.240
<v Speaker 1>It Gets Better project, which you started in with your husband,

0:49:50.280 --> 0:49:53.200
<v Speaker 1>and the idea was to have adult submit videos assuring

0:49:53.280 --> 0:49:56.719
<v Speaker 1>gay teenagers that they can go on to you know,

0:49:56.760 --> 0:50:00.000
<v Speaker 1>have good lives even after being bullied as teens or

0:50:00.160 --> 0:50:02.440
<v Speaker 1>or feeling bad about themselves for being gay. How did

0:50:02.520 --> 0:50:05.279
<v Speaker 1>how did this idea come about? Well, there was this

0:50:05.360 --> 0:50:10.280
<v Speaker 1>kid in Indiana named Billy Lucas who killed himself. Uh

0:50:10.320 --> 0:50:14.759
<v Speaker 1>and he it's a it's a horrible story, but you know,

0:50:14.840 --> 0:50:16.600
<v Speaker 1>he was very brutally bullied all through middle school in

0:50:16.640 --> 0:50:18.400
<v Speaker 1>high school, never came out to anybody, may not have

0:50:18.440 --> 0:50:21.520
<v Speaker 1>been gay, but was perceived to be gay. And after

0:50:21.960 --> 0:50:24.640
<v Speaker 1>he died, a Facebook memorial page was created for him

0:50:24.640 --> 0:50:26.239
<v Speaker 1>by his family. Were the same kids who had been

0:50:26.239 --> 0:50:29.880
<v Speaker 1>bullying him uh in school went They went to that

0:50:29.960 --> 0:50:31.680
<v Speaker 1>page to say they were glad he was dead and

0:50:31.719 --> 0:50:33.480
<v Speaker 1>to call him faggot one last time in front of

0:50:33.520 --> 0:50:36.200
<v Speaker 1>his grieving parents. And I wrote about that, and I

0:50:36.280 --> 0:50:40.680
<v Speaker 1>was just so furious, as we're all the commenters except

0:50:40.719 --> 0:50:43.480
<v Speaker 1>one who wrote a comment on my blog on the

0:50:43.480 --> 0:50:46.200
<v Speaker 1>thing I wrote about Billy's death and that Facebook page

0:50:46.880 --> 0:50:50.440
<v Speaker 1>where she said I wished I had known you, Billy,

0:50:50.480 --> 0:50:52.319
<v Speaker 1>and being able to tell you it makes me cry.

0:50:52.640 --> 0:50:54.399
<v Speaker 1>I've been able to tell you that things get better.

0:50:54.680 --> 0:50:56.640
<v Speaker 1>Rest in peace, And that really leapt out at me,

0:50:56.680 --> 0:50:59.839
<v Speaker 1>because things do get better, often on the personal level,

0:51:00.080 --> 0:51:02.480
<v Speaker 1>on the macro level, for the queer community, things have

0:51:02.520 --> 0:51:05.480
<v Speaker 1>gotten much better, and we need to be able to

0:51:05.880 --> 0:51:07.959
<v Speaker 1>share that with kids. And I just was thinking about

0:51:08.040 --> 0:51:10.640
<v Speaker 1>things get better and you know, particularly the kids who

0:51:10.680 --> 0:51:12.319
<v Speaker 1>have parents would never allow them to talk to a

0:51:12.360 --> 0:51:15.319
<v Speaker 1>queer adult or go to an LGBT youth support group

0:51:15.400 --> 0:51:17.200
<v Speaker 1>or join the g s A in their school. Those

0:51:17.280 --> 0:51:20.200
<v Speaker 1>kids need to hear from queer adults about how it

0:51:20.239 --> 0:51:23.440
<v Speaker 1>gets better, um and how to make it better for themselves,

0:51:23.480 --> 0:51:26.520
<v Speaker 1>what we did to make it better for ourselves, And

0:51:27.400 --> 0:51:29.839
<v Speaker 1>we wouldn't get permission to talk to those kids, right,

0:51:29.960 --> 0:51:32.360
<v Speaker 1>And it just occurred to me that, oh, there's the Internet,

0:51:32.400 --> 0:51:34.840
<v Speaker 1>there's YouTube, there's Twitter and Facebook. We don't need permission

0:51:34.840 --> 0:51:37.120
<v Speaker 1>to talk to those kids anymore. That they're queer kids

0:51:37.120 --> 0:51:39.759
<v Speaker 1>out there who can't get to a queer youth support group,

0:51:39.800 --> 0:51:42.239
<v Speaker 1>but we can bring the queer youth support group and

0:51:42.280 --> 0:51:46.560
<v Speaker 1>the adult perspective to them using these new tools. Because

0:51:46.600 --> 0:51:48.799
<v Speaker 1>when you think about you know, people have said to me,

0:51:48.880 --> 0:51:50.560
<v Speaker 1>you know, it's not just gay kids who are bullying,

0:51:50.560 --> 0:51:53.520
<v Speaker 1>like absolutely true. The kid is bullied at school because

0:51:53.520 --> 0:51:56.959
<v Speaker 1>of his race or her faith or his class goes

0:51:57.000 --> 0:52:00.440
<v Speaker 1>home to parents with the same race, faith, class that

0:52:00.480 --> 0:52:03.200
<v Speaker 1>they can open up to and expect support. A kid

0:52:03.239 --> 0:52:07.080
<v Speaker 1>who's queer or gender nonconforming or gay goes home to

0:52:07.200 --> 0:52:13.200
<v Speaker 1>parents who aren't queer and sometimes disastrously are there. We're

0:52:13.280 --> 0:52:16.680
<v Speaker 1>the worst bullies in their lives are bullying them too,

0:52:17.560 --> 0:52:19.360
<v Speaker 1>and they have no one to turn to. You know,

0:52:19.840 --> 0:52:22.200
<v Speaker 1>a kid of a kid who's uh, you know, an

0:52:22.200 --> 0:52:24.319
<v Speaker 1>African American kid goes home to his parents and can

0:52:24.320 --> 0:52:26.840
<v Speaker 1>talk about what he's encountered, what he's seen. The parents

0:52:26.880 --> 0:52:31.279
<v Speaker 1>will share with their kid how they navigate living in

0:52:31.320 --> 0:52:34.640
<v Speaker 1>a society with the were plague by systemic racism, how

0:52:35.080 --> 0:52:38.359
<v Speaker 1>you know, how they survive. And the kid who's gay

0:52:38.520 --> 0:52:41.319
<v Speaker 1>goes home to parents who can't impart that, who can't

0:52:41.360 --> 0:52:43.279
<v Speaker 1>share that. Even if the kids openly gay and the

0:52:43.320 --> 0:52:47.640
<v Speaker 1>parents are supportive, they don't know how to illuminate that path.

0:52:47.960 --> 0:52:50.280
<v Speaker 1>And what the Gets Better campaign did was it allowed

0:52:51.080 --> 0:52:55.480
<v Speaker 1>LGBT adults to share what they learned navigating that often

0:52:55.520 --> 0:52:58.960
<v Speaker 1>all by themselves. Um with queer kids who are just

0:52:59.040 --> 0:53:01.000
<v Speaker 1>starting out, who are just figuring out who they are,

0:53:01.360 --> 0:53:04.920
<v Speaker 1>and also straight people who are were supportive of or

0:53:05.080 --> 0:53:09.200
<v Speaker 1>are supportive of the community. They participated as well. You

0:53:09.280 --> 0:53:13.440
<v Speaker 1>had people like Stephen Colbert, for example, in Jannet Jackson

0:53:13.480 --> 0:53:17.480
<v Speaker 1>and all sorts of people, Barack Obama, Barack Obama exactly,

0:53:17.600 --> 0:53:21.600
<v Speaker 1>and Joe Biden. They all contributed videos to this effort,

0:53:21.680 --> 0:53:26.080
<v Speaker 1>which was really, I imagine also very important. It was important,

0:53:26.120 --> 0:53:29.640
<v Speaker 1>you know, for my money, Uh, I think the most

0:53:29.680 --> 0:53:32.520
<v Speaker 1>important videos are the videos by LGBT folks that no

0:53:32.520 --> 0:53:35.400
<v Speaker 1>one's ever heard of, not celebrities, not famous. There was

0:53:35.440 --> 0:53:38.320
<v Speaker 1>one by a lesbian dairy farmer in Vermont talking about

0:53:39.239 --> 0:53:41.600
<v Speaker 1>even living in this oral community, how it got better

0:53:41.640 --> 0:53:43.759
<v Speaker 1>for her, and how she's loved and accepted by her

0:53:43.760 --> 0:53:47.560
<v Speaker 1>family and uh and her community, and that's really important.

0:53:47.600 --> 0:53:50.720
<v Speaker 1>What wasn't great about the videos from straight folks? Uh?

0:53:50.880 --> 0:53:53.160
<v Speaker 1>You know, as re Kline from Box made a really

0:53:53.200 --> 0:53:56.480
<v Speaker 1>wonderful it gets Better video was an important message for

0:53:56.480 --> 0:53:58.960
<v Speaker 1>a lot of young queer kids who are being bullied

0:53:59.000 --> 0:54:01.840
<v Speaker 1>by their families and by every straight person that they know.

0:54:02.719 --> 0:54:05.560
<v Speaker 1>Is the message that there are straight people out there

0:54:05.560 --> 0:54:07.360
<v Speaker 1>in the world who will love and accept you for

0:54:07.400 --> 0:54:09.160
<v Speaker 1>who you are. You may not know any of them

0:54:09.239 --> 0:54:12.520
<v Speaker 1>right now, but they're out there. You know. I hate

0:54:12.520 --> 0:54:16.040
<v Speaker 1>to end things on a pessimistic note, but I can't

0:54:16.040 --> 0:54:18.600
<v Speaker 1>help but wonder, which makes me sound very much like

0:54:18.719 --> 0:54:21.600
<v Speaker 1>Carrie Bradshaw. But with all the things that are going

0:54:21.680 --> 0:54:24.160
<v Speaker 1>on in the country and some of the things that

0:54:24.560 --> 0:54:29.600
<v Speaker 1>the Trump administration has done so far. Are you concerned

0:54:29.640 --> 0:54:32.959
<v Speaker 1>about the strides that have been made and about going

0:54:33.040 --> 0:54:36.120
<v Speaker 1>backwards and about some of the members of these communities

0:54:36.719 --> 0:54:41.439
<v Speaker 1>who are going to really suffer as a result. I am,

0:54:41.719 --> 0:54:45.279
<v Speaker 1>I'm very concerned. But you know, circling back to when

0:54:45.320 --> 0:54:49.279
<v Speaker 1>we were talking about HIV AIDS, things were dark and

0:54:49.640 --> 0:54:52.839
<v Speaker 1>things looked really dire, and there was you know, we've

0:54:52.840 --> 0:54:57.719
<v Speaker 1>made progress, but then that was halted in some places, reversed, uh,

0:54:57.760 --> 0:55:00.680
<v Speaker 1>and then we got into the fight and that fight

0:55:00.920 --> 0:55:05.440
<v Speaker 1>and having to defend what we'd already uh secured. Um,

0:55:05.520 --> 0:55:08.160
<v Speaker 1>that fight made it better in the end. That fight

0:55:08.840 --> 0:55:13.960
<v Speaker 1>wound up creating more progress and more forward momentum. So

0:55:14.120 --> 0:55:16.880
<v Speaker 1>right now there's a fight on and people have to

0:55:16.960 --> 0:55:19.600
<v Speaker 1>jump in and get engaged. But that's how it gets better,

0:55:19.600 --> 0:55:22.880
<v Speaker 1>because you got out there and fought. That's how the

0:55:23.160 --> 0:55:26.520
<v Speaker 1>Act Up generation made it better for the generations of

0:55:26.600 --> 0:55:30.359
<v Speaker 1>queer people who have come after by engaging in the fight,

0:55:30.360 --> 0:55:32.719
<v Speaker 1>by defending ourselves and fighting for what we know to

0:55:32.760 --> 0:55:35.480
<v Speaker 1>be right. So this is galvanized the community in a

0:55:35.520 --> 0:55:38.960
<v Speaker 1>way exactly. You know, the we talked about the transpan

0:55:39.440 --> 0:55:45.200
<v Speaker 1>and it's being used politically by this Republican administration. George Bush,

0:55:45.360 --> 0:55:47.279
<v Speaker 1>like brand said, George Bush two thousand and four helped

0:55:47.280 --> 0:55:49.960
<v Speaker 1>get reelected by running anti game marriage initiatives in eleven

0:55:50.000 --> 0:55:52.759
<v Speaker 1>states that passed in each and every state, and a

0:55:52.800 --> 0:55:56.680
<v Speaker 1>decade later, we have marriage equality in part, not despite

0:55:56.719 --> 0:56:00.360
<v Speaker 1>those campaigns, but because of them, because the anti marriage

0:56:00.360 --> 0:56:05.320
<v Speaker 1>campaign force us to have an ongoing conversation about marriage

0:56:05.400 --> 0:56:09.640
<v Speaker 1>rights and about gay relationships and straight relationships, and about love.

0:56:10.040 --> 0:56:12.839
<v Speaker 1>And even though we lost those sort of snapshots in

0:56:12.880 --> 0:56:15.920
<v Speaker 1>time in two thousand and four, we were winning the argument.

0:56:15.960 --> 0:56:17.719
<v Speaker 1>The more we had the fight, the more we had

0:56:17.719 --> 0:56:20.520
<v Speaker 1>the argument, the more the needle moved in the direction

0:56:20.560 --> 0:56:23.920
<v Speaker 1>of justice and fairness toward us. And we're having that

0:56:23.960 --> 0:56:27.040
<v Speaker 1>fight now about trans rights. You know, their weaponizing anti

0:56:27.040 --> 0:56:30.280
<v Speaker 1>trans bigotry at this moment. They may win at this moment,

0:56:30.480 --> 0:56:33.239
<v Speaker 1>but the conversation they're starting and the fight that we

0:56:33.320 --> 0:56:35.279
<v Speaker 1>are now in is going to move the needle in

0:56:35.320 --> 0:56:39.040
<v Speaker 1>the direction of progress and justice ultimately and in the end. Well,

0:56:39.120 --> 0:56:41.239
<v Speaker 1>Dan Savage has been such a pleasure to talk to

0:56:41.280 --> 0:56:44.560
<v Speaker 1>you about so many different things. We really appreciate your

0:56:44.560 --> 0:56:47.760
<v Speaker 1>coming on the podcast, and you know, I look forward

0:56:47.800 --> 0:56:50.640
<v Speaker 1>to talking to you in the future. It was my pleasure.

0:56:50.680 --> 0:56:55.560
<v Speaker 1>Thank you so much, A huge thank you to our

0:56:55.560 --> 0:57:00.760
<v Speaker 1>podcast team are indefatigable podcast team, our producer Gianna Palmer,

0:57:01.120 --> 0:57:05.040
<v Speaker 1>our production assistant Nor Ritchie, our audio engineer Ryan Connor

0:57:05.040 --> 0:57:08.800
<v Speaker 1>in l A and Shared O'Connell, who mixes the show. Hi, Jared,

0:57:09.520 --> 0:57:12.640
<v Speaker 1>he's just waiting at me now. Plus Alison Bresnick on

0:57:12.760 --> 0:57:19.320
<v Speaker 1>Keys just kidding, Alison Bresnik on Twitter, Instagram, Snapchat, Facebook,

0:57:19.640 --> 0:57:23.439
<v Speaker 1>everything Social and Emily Beana on snares I mean, who

0:57:23.520 --> 0:57:26.360
<v Speaker 1>keeps things moving at Katie Kirk Media Mark Phillips, By

0:57:26.400 --> 0:57:29.480
<v Speaker 1>the way, thank you for writing our terrific theme music.

0:57:29.640 --> 0:57:32.720
<v Speaker 1>I still think it's extremely catchy. I give it a

0:57:32.880 --> 0:57:36.680
<v Speaker 1>ninety five for dancing. Katie and I are the executive

0:57:36.680 --> 0:57:39.400
<v Speaker 1>producers of this show, and as we keep reminding you,

0:57:39.400 --> 0:57:43.120
<v Speaker 1>you can email us at comments at currect podcast dot

0:57:43.160 --> 0:57:45.840
<v Speaker 1>com or you can leave us a voicemail at nine

0:57:45.880 --> 0:57:49.040
<v Speaker 1>to nine, two to four, four, six, three seven. We

0:57:49.320 --> 0:57:52.520
<v Speaker 1>really love hearing from our listeners, good, bad, and ugly,

0:57:52.600 --> 0:57:56.440
<v Speaker 1>well maybe not ugly, but you know, constructive criticism, nice feedback,

0:57:56.600 --> 0:57:59.160
<v Speaker 1>all of it. We appreciate it, and we really do

0:57:59.280 --> 0:58:01.080
<v Speaker 1>make this show for you not for the money, so

0:58:01.320 --> 0:58:03.560
<v Speaker 1>thank you for the Gods for Dave. Sure, if you

0:58:03.640 --> 0:58:06.480
<v Speaker 1>can't get enough of us, I'm Katie Curic on Twitter

0:58:06.600 --> 0:58:10.040
<v Speaker 1>and Instagram, Katie dot Curic on Snapchat. You can find

0:58:10.040 --> 0:58:13.760
<v Speaker 1>me on Facebook as well. Brian meanwhile, is at Twitter

0:58:14.240 --> 0:58:18.080
<v Speaker 1>at Goldsmith b. So here's the part where we appeal

0:58:18.120 --> 0:58:21.360
<v Speaker 1>to the better angels of your nature, just like Abraham Lincoln.

0:58:21.680 --> 0:58:25.200
<v Speaker 1>Won't you please rate and review us on Apple Podcasts

0:58:25.240 --> 0:58:29.280
<v Speaker 1>and subscribe as well. Your support helps make this show possible.

0:58:29.440 --> 0:58:32.480
<v Speaker 1>So thank you very very much for listening, and we'll

0:58:32.520 --> 0:58:33.439
<v Speaker 1>talk to you next time.