WEBVTT - Special Series: The Election Day Massacre, Part 2

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<v Speaker 1>As we draw closer to June tenth. On June nineteenth,

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<v Speaker 1>the anniversary of the day when enslaved people in Texas

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<v Speaker 1>were emancipated two and a half years after the Emancipation

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<v Speaker 1>Proclamation was signed, we offer a remarkable story of the

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<v Speaker 1>black residents of a small town in Florida who fought

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<v Speaker 1>for their right to vote a century ago. This three

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<v Speaker 1>part limited series is brought to you by Procter and Gamble.

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<v Speaker 1>Procter and Gamble believes that words alone won't create change,

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<v Speaker 1>but stories do seek share and expect the whole truth

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<v Speaker 1>of black life. Widen the screen to widen our view.

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<v Speaker 1>Our grandmother was one of the most greatest females, and

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<v Speaker 1>the word grave is probably not strong enough. She was

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<v Speaker 1>not afraid of anything, nor anybody nobody. That's Janice Nelson

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<v Speaker 1>and her brother, Pastor Stephen Nunne. Their grandmother was Caretha

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<v Speaker 1>Perry Caldwell. She was a constant presence in their lives

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<v Speaker 1>growing up in Tampa, Florida. She just decided, for whatever reason,

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<v Speaker 1>to talk to Steve and I when we were kids,

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<v Speaker 1>to just, you know, tell us this story, really, the

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<v Speaker 1>story of what happened in Caretha's hometown of Koe, Florida,

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<v Speaker 1>on election Day nineteen twenty. I remember driving over to

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<v Speaker 1>her home that particular morning because I wanted her to

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<v Speaker 1>make me breakfast. She had the old iron skillet pan

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<v Speaker 1>and she would fry up some reb bacon and grits

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<v Speaker 1>and eggs. Here's what Careta Perry wanted her grandchildren to know.

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<v Speaker 1>When she was a teenager, her father, Julius July Perry,

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<v Speaker 1>and his good friend Mose Norman were prosperous landowners. There

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<v Speaker 1>were leaders of the sizable black community in a central

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<v Speaker 1>Florida town called the Koe. On election day nineteen twenty,

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<v Speaker 1>Mose Norman tried to vote. A few hours later, an

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<v Speaker 1>armed white mob surrounded the Perry's family farmhouse. Caretha Perry

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<v Speaker 1>told her grandchildren that before long, the white men were

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<v Speaker 1>shooting into the house. It was surreal. I really I

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<v Speaker 1>couldn't believe it. I couldn't wrap my head around it.

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<v Speaker 1>And yet I knew it was real. It makes sense

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<v Speaker 1>to me now, then it didn't really make sense. You know.

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<v Speaker 1>I knew this, I knew it happened, but I just

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<v Speaker 1>didn't take that in at that time. As a child,

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<v Speaker 1>I couldn't. I couldn't panthom all of that Caretha told

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<v Speaker 1>them she was shot in the arm. She wanted me

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<v Speaker 1>to know about the bullet wound, so she would always

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<v Speaker 1>show me in point to it, and then of course

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<v Speaker 1>after she did that, she would tell me, um, you

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<v Speaker 1>know about what took place. I saw her pain, but

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<v Speaker 1>I also knew she wanted me to know how courageous

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<v Speaker 1>she was, and she was willing to stay there next

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<v Speaker 1>to her dad to the death if it if it

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<v Speaker 1>was going to take that, she had every intent to

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<v Speaker 1>do that. It hurt her, and yet it drove her

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<v Speaker 1>also to be very angry, and she did not really

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<v Speaker 1>want to mention the name of O Koe or ever

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<v Speaker 1>returned to O Koe again. I'm Eugenius Robinson. You're listening

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<v Speaker 1>to the election Day massacre from Ozzie Media. Warning, this

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<v Speaker 1>episode contains graphic descriptions of racial violence. There was some

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<v Speaker 1>sort of a confrontation, and they knew that July Hear

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<v Speaker 1>and those nominal among the activists of I've been voting,

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<v Speaker 1>so the attention of the white people sort of focused

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<v Speaker 1>on them. Marvin Dunn is the author of a history

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<v Speaker 1>of Florida through Black Eyes. The initial group that went

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<v Speaker 1>out was led by a man named Sam Salisberry, who

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<v Speaker 1>was a well known white man, very popular man, not

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<v Speaker 1>a law enforcement officer, but was depotas to go out

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<v Speaker 1>and find out what happened to the pole. Sam Salisbury

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<v Speaker 1>was a veteran, a former Army colonel. Marvin Dunn says,

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<v Speaker 1>a heavily armed white man he led to July Perry's

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<v Speaker 1>farmhouse called themselves a posse. Paul Ortis, a historian at

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<v Speaker 1>the University of Florida, did seminal research on the incident.

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<v Speaker 1>In a sense where they're trying to just pacify him,

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<v Speaker 1>to kind of take him out of the equation. They

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<v Speaker 1>feel if they can silence him, then they can stop

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<v Speaker 1>all this voting nonsense and save white supremacy. What happened

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<v Speaker 1>at July Perry's house? Why Why did it get so

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<v Speaker 1>violent so quickly? Pemla Schwartz, chief curate of the Orange

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<v Speaker 1>County Regional History Center, put together a major exhibition of

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<v Speaker 1>the Koe massacre. Who actually shot who? Who actually said what?

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<v Speaker 1>There's so many different versions. July Perry's daughter, Caretha Janice

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<v Speaker 1>Nelson and Stephen Nunn's grandmother was inside the house when

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<v Speaker 1>the mob showed up. She told me that at a

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<v Speaker 1>certain point in time, Um, some of the white residents

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<v Speaker 1>men of the city of o Koe came to their

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<v Speaker 1>home and basically made a demand for father to come outside,

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<v Speaker 1>and they wanted to talk. I've always owned a gun,

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<v Speaker 1>and you know, I grew up in a gun culture.

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<v Speaker 1>And you know, someone comes up to my doorstep and

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<v Speaker 1>tells me that I need to to come out of

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<v Speaker 1>my house unarmed, and they want to talk with me. Um,

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<v Speaker 1>that's a threat. And when Sam Salisbury demanded July Parry

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<v Speaker 1>to come out of this house, Parry came out of

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<v Speaker 1>his house and Um asked to go back inside and

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<v Speaker 1>get his coat. And that's one of this this struggling food.

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<v Speaker 1>Someone attempted to force their way in and there was

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<v Speaker 1>some gunfire, both from um those outside of the house

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<v Speaker 1>firing in, and from her and her father inside of

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<v Speaker 1>the house firing out. She said that the gunfire was

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<v Speaker 1>so great that you could see the bullet tracers coming

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<v Speaker 1>through all angles in the house, just flying all over

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<v Speaker 1>the places. Careita was not the only person shot that night.

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<v Speaker 1>Her father was shot multiple times. He told her that

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<v Speaker 1>he wanted her to get her mother and the children

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<v Speaker 1>out of the house. Careita's mother, Estelle, was not in

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<v Speaker 1>good health Careita's brothers and sister were young children. I

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<v Speaker 1>felt like he was saying, you know what on the

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<v Speaker 1>captain of the ship here, and so guess what, you guys,

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<v Speaker 1>go get out if you can, But I've got to stay.

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<v Speaker 1>I think even if he hadn't been wounded, he probably would.

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<v Speaker 1>He was gonna stay in fight to the bitter end

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<v Speaker 1>no matter what. She recalls asking herself and him, you

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<v Speaker 1>know how we're going to get out because they were surrounded,

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<v Speaker 1>and he said, pray, and the Lord I'll show you away.

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<v Speaker 1>And she says she started praying, as the Lord, help

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<v Speaker 1>us to get out of or help me to get

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<v Speaker 1>my mom and my brother's and sister out of here.

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<v Speaker 1>And she said, um, there was a cat hoole or

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<v Speaker 1>some type of an opening in the bottom of the door.

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<v Speaker 1>She lifted the little hatch, and she said that there

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<v Speaker 1>was a beam of light like from the moon, but

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<v Speaker 1>it was just this beam of light that shined the

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<v Speaker 1>path through this particular high growth or corn field. And

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<v Speaker 1>she said they proceeded on their stomachs to crawl through

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<v Speaker 1>that path that had been illuminated. And she said while

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<v Speaker 1>they were calling. She said, Um, we could see the

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<v Speaker 1>feet of the men who were surrounding the home. Some

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<v Speaker 1>of them, we could literally see their feet, and we

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<v Speaker 1>could hear them talking and and still firing, and yet

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<v Speaker 1>they never saw us. Caretha Estelle and the children escaped

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<v Speaker 1>through the field. Members of the white mob would later

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<v Speaker 1>claim that quote thirty seven armed negroes in quot participated

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<v Speaker 1>in the shootout, but it's more likely that it was

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<v Speaker 1>just the Perry family and a couple of hired hands

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<v Speaker 1>who held off the assailants. At least six members of

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<v Speaker 1>the white mob were wounded in the gun battle. Two

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<v Speaker 1>others died. They were killed that friendless fire. Other white

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<v Speaker 1>men shot through the house and killed their comrades. And

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<v Speaker 1>I found us out by examining the funeral home records

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<v Speaker 1>of the Manuel They which included a note from the

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<v Speaker 1>sheriff documenting that the men had been killed that friendly fire.

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<v Speaker 1>It's one of the few records of what happened that night.

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<v Speaker 1>You know, there's all of these details that will never factually, no,

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<v Speaker 1>there's just no way, because no records and accounts were kept,

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<v Speaker 1>no full investigation was done. Perry's family made it to safety,

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<v Speaker 1>but not for long. July, Perry's wife and daughter, a

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<v Speaker 1>Stella and Caretha, respectively, are captured. They're taken to the

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<v Speaker 1>jail in Tampa. Careta and a Stell were charged with

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<v Speaker 1>murdering the two members of the white mob who were killed.

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<v Speaker 1>The charges were eventually dropped, but not before Caretha and

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<v Speaker 1>her mother had spent a month in jail. She said

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<v Speaker 1>they came in and told them that they were free

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<v Speaker 1>to go, but to never ever returned to Oh Koe again.

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<v Speaker 1>Years later, Careta Perry was asked by an Orlando newspaper

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<v Speaker 1>if she had ever gone back to Koe. She replied, no, God,

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<v Speaker 1>I don't ever want to see it, not even on

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<v Speaker 1>a map. This three part limited series is brought to

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<v Speaker 1>you by Procter and Gamble. Procter and Gamble believes that

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<v Speaker 1>words alone won't create change, but stories do seek share

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<v Speaker 1>and expect the whole truth of black life. Widen the

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<v Speaker 1>screen to widen our view. In Mildred Board was a

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<v Speaker 1>little girl in the next town over a Popca, Florida.

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<v Speaker 1>Ms Board has since passed away, but she recorded in

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<v Speaker 1>oral History a few years ago. We're playing excerpts of

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<v Speaker 1>the courtesy of the Orange County Regional History Center. It's

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<v Speaker 1>one of just a few first hand accounts of the

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<v Speaker 1>events of that election day. The night of the riot,

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<v Speaker 1>most Non came to this house, and I remembered that

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<v Speaker 1>he had on a nightshirt. And I don't know whether

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<v Speaker 1>my dad came with him or he got that fall.

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<v Speaker 1>And they brought him on here, and my dad said

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<v Speaker 1>to him, well, molest how did you get out of Okoe?

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<v Speaker 1>He said, just like a rabbit in the wind. I

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<v Speaker 1>shall never forget it. Most Norman escaped from a koe

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<v Speaker 1>in his car. There were reports that he eventually settled

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<v Speaker 1>up north in New York City. July Perry did not escape.

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<v Speaker 1>He made it out of the farmhouse into a nearby

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<v Speaker 1>sugarcane field, but he was soon discovered. His little dog

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<v Speaker 1>betrayed him. When July Perry was shot, he went down

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<v Speaker 1>in the cane page and Jip was the little dog's name.

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<v Speaker 1>He went down and barred, and that's when the mob

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<v Speaker 1>found him in the cane page. The deputized mob arrested Perry.

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<v Speaker 1>There's so many different stories they shot him there, but

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<v Speaker 1>they supposed to have care of him. A thought two

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<v Speaker 1>the police station in Okoe. But you know, as I

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<v Speaker 1>can remember, there wasn't a police station in the course.

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<v Speaker 1>More likely July Perry was taken to the police station

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<v Speaker 1>in Orlando, a much bigger town. Word gets to Orlando,

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<v Speaker 1>as far away as Orlando that there's a Negro uprise.

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<v Speaker 1>Same but that's a code for negroes are trying to vote,

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<v Speaker 1>and so carloads of white people begin h mobilizing from

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<v Speaker 1>as far away as Orlando. I mean, drive to a koe.

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<v Speaker 1>There's an electronic synboard in Orlando and it's used on

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<v Speaker 1>election day, but not only to tally of votes. Then

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<v Speaker 1>someone changes that sign board to direct people to a koe.

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<v Speaker 1>All right, fifty carloads of white men from Orlando descended

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<v Speaker 1>on the black neighborhoods and a kowe. It's like, you know,

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<v Speaker 1>I'm a third generation military veteran, and so when I

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<v Speaker 1>look at places like a KOE, I see intelligence, I

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<v Speaker 1>see supply, I see planning. And what I mean by

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<v Speaker 1>this is that carloads of white individuals, many of them,

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<v Speaker 1>start from Orlando, and they drive all the way into Koe,

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<v Speaker 1>and they knew who to target, they knew who the

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<v Speaker 1>leadership was. Then drive to a Koe and they begin

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<v Speaker 1>to torch and burn and loot and village, this this

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<v Speaker 1>entire community. That evening and into the night, white vigilantes

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<v Speaker 1>sit fire to black people's homes, businesses, and churches in

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<v Speaker 1>a cobe. They shot at people trying to escape the flames.

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<v Speaker 1>I mean, basically, people are defending their homes as this

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<v Speaker 1>white you know, pair of military operation is tearing through

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<v Speaker 1>their their their neighborhoods. People put up a defense in

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<v Speaker 1>a koe. They don't just lay down and offer themselves

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<v Speaker 1>up today to the firing squad, if you will. But

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<v Speaker 1>we could smell somebody say, well, how would you smell

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<v Speaker 1>the smoke as they act and smell the smoke coming

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<v Speaker 1>from Africa. So it was some thing that you could

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<v Speaker 1>swme out with smoke. You knew something was going on.

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<v Speaker 1>It's one of the most dramatic days in American history

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<v Speaker 1>all across the state. You know what what happens in

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<v Speaker 1>fo It is really an example. It's kind of a

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<v Speaker 1>metaphor for American you know, American history and the systematic purging,

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<v Speaker 1>ethnic cleansing of black people. That's really the outcome. We

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<v Speaker 1>don't like to use the term ethnic cleansing unless we

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<v Speaker 1>can use in Eastern Europe, right, We don't like to

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<v Speaker 1>use the word wrong unless we can use it in

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<v Speaker 1>you know, in Africa or you know, someplace else, but

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<v Speaker 1>it happens here. There is no way we will ever

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<v Speaker 1>factually probably know how many black people were killed that night.

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<v Speaker 1>Records were intentionally they not kept. Given the current research,

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<v Speaker 1>we as historians will say that at least four black

0:16:06.520 --> 0:16:09.960
<v Speaker 1>people were murdered, but many accounts put the death toll

0:16:10.200 --> 0:16:14.840
<v Speaker 1>much higher. Between thirty and sixty black residents were killed,

0:16:16.120 --> 0:16:19.280
<v Speaker 1>historian Marvin Dunn. They burned the whole section of the

0:16:19.280 --> 0:16:22.120
<v Speaker 1>black community. We don't know if these spokes burned up

0:16:22.120 --> 0:16:25.840
<v Speaker 1>to those houses or not. Probably that weren't. Basically, you

0:16:25.880 --> 0:16:27.760
<v Speaker 1>had a choice. You can leave and get shot, or

0:16:27.800 --> 0:16:30.800
<v Speaker 1>you can stay and burn. Uh. And they burned to death,

0:16:30.960 --> 0:16:34.680
<v Speaker 1>and they were put in Popper's caskets and buried in

0:16:34.720 --> 0:16:38.560
<v Speaker 1>a mass grave. Once the white mob started burning people's

0:16:38.600 --> 0:16:42.840
<v Speaker 1>homes and churches, people left. Every single black person in

0:16:42.880 --> 0:16:47.320
<v Speaker 1>a koe that night, living or visiting, lost something, their

0:16:47.360 --> 0:16:49.960
<v Speaker 1>sense of safety, their home, their property, whether they were

0:16:50.000 --> 0:16:55.280
<v Speaker 1>a renter or a landowner, um sometimes their life. Those

0:16:55.320 --> 0:16:59.359
<v Speaker 1>who survived the flames and gunfire escaped into the surrounding swamps.

0:17:00.280 --> 0:17:03.280
<v Speaker 1>The Florida Times Union reported the next day that black

0:17:03.320 --> 0:17:07.720
<v Speaker 1>survivors were seen walking along highways many miles from a koe,

0:17:08.080 --> 0:17:11.399
<v Speaker 1>and the weeks and months that followed, virtually every single

0:17:11.520 --> 0:17:14.480
<v Speaker 1>black person fled the town. And then it looked like

0:17:14.560 --> 0:17:17.879
<v Speaker 1>refugees from from a war zone. That those those are

0:17:17.920 --> 0:17:21.960
<v Speaker 1>the descriptions. We have people leaving in wagons with all

0:17:22.000 --> 0:17:27.760
<v Speaker 1>of their possessions, White people lining the roads, cheering, jeering,

0:17:28.800 --> 0:17:32.359
<v Speaker 1>you lost. We won. A day that had begun with

0:17:32.480 --> 0:17:35.240
<v Speaker 1>hopes of a better life and a stronger democracy in

0:17:35.280 --> 0:17:39.240
<v Speaker 1>Florida came to an almost unthinkable end as a cooee

0:17:39.359 --> 0:17:51.200
<v Speaker 1>burned into the night. Back in Orlando, another violent crowd

0:17:51.240 --> 0:17:56.399
<v Speaker 1>had gathered. July Perry is in mortal danger in the

0:17:56.480 --> 0:17:59.879
<v Speaker 1>jail in Orlando. He is taken by a lunch mom,

0:18:00.000 --> 0:18:03.679
<v Speaker 1>Pamela Schwartz. He is brutalized. There are many versions of

0:18:03.720 --> 0:18:06.520
<v Speaker 1>what happened to him, some very very descriptive and graphic,

0:18:07.080 --> 0:18:11.119
<v Speaker 1>but he is taken, is lynched. He's hanged. If you

0:18:11.280 --> 0:18:15.160
<v Speaker 1>leave a papa and going through the country club role

0:18:15.240 --> 0:18:19.040
<v Speaker 1>of block from Colonial There was an old tree. I

0:18:19.119 --> 0:18:21.760
<v Speaker 1>don't know where the same old cree. There is a

0:18:21.800 --> 0:18:25.400
<v Speaker 1>big old tree right now. They are tanned him up

0:18:25.520 --> 0:18:28.560
<v Speaker 1>and let him hang from that tree for a while.

0:18:29.640 --> 0:18:32.680
<v Speaker 1>The tree was near the entrance to the Orlando Country Club,

0:18:32.760 --> 0:18:36.199
<v Speaker 1>by some accounts, in view of the house of John Cheney,

0:18:36.240 --> 0:18:39.159
<v Speaker 1>a white judge who tried to help black citizens of

0:18:39.160 --> 0:18:42.840
<v Speaker 1>a coal we vote. The story went that July was

0:18:43.119 --> 0:18:47.480
<v Speaker 1>intentionally hanged, um what you know, in view of Chinese house,

0:18:47.560 --> 0:18:49.359
<v Speaker 1>but that it was across this lake and it was

0:18:49.440 --> 0:18:52.800
<v Speaker 1>up by country club at the time. The way the

0:18:52.840 --> 0:18:54.679
<v Speaker 1>trees and everything were like when we look back at

0:18:54.760 --> 0:18:57.440
<v Speaker 1>historic photos of that lake in different things like, I

0:18:57.480 --> 0:19:00.320
<v Speaker 1>don't think anybody could have seen anything from the judge house.

0:19:00.760 --> 0:19:04.520
<v Speaker 1>So I think that that is a thing that became

0:19:04.600 --> 0:19:09.120
<v Speaker 1>part of the lore. But there was an unmistakable message.

0:19:09.520 --> 0:19:13.240
<v Speaker 1>That's what Lynch was about. Historian Paul Ortiz. It was

0:19:13.280 --> 0:19:17.240
<v Speaker 1>really about sending a lesson to the entire black and

0:19:17.400 --> 0:19:20.240
<v Speaker 1>white and Hispanic communities. You know, whether it was in

0:19:20.280 --> 0:19:24.120
<v Speaker 1>the Southwest or in Florida, wherever. We're in charge here

0:19:25.320 --> 0:19:29.000
<v Speaker 1>and we don't follow the law, we are the law.

0:19:30.080 --> 0:19:33.800
<v Speaker 1>A local black undertaker took down Parry's corpse from the

0:19:33.920 --> 0:19:38.760
<v Speaker 1>tree the next day. Oh, he had done so many

0:19:38.800 --> 0:19:43.440
<v Speaker 1>things to his body. There wasn't too much left hanging

0:19:44.400 --> 0:19:48.920
<v Speaker 1>because they had just put his body up in pieces,

0:19:50.080 --> 0:19:54.480
<v Speaker 1>but they took whatever they could and am show. They

0:19:54.600 --> 0:20:02.280
<v Speaker 1>embombed him and they buried him. The terror inflicted on

0:20:02.320 --> 0:20:06.320
<v Speaker 1>the Black Sitessens of Akoe didn't end with election day.

0:20:06.480 --> 0:20:10.440
<v Speaker 1>The story has always gone that everybody left immediately, the

0:20:10.440 --> 0:20:13.639
<v Speaker 1>black community left, they never came back. The story after

0:20:13.880 --> 0:20:18.480
<v Speaker 1>is far more nuanced and horrific, I think, personally, um

0:20:18.560 --> 0:20:21.600
<v Speaker 1>than that there's an official cover up that goes on

0:20:21.680 --> 0:20:25.080
<v Speaker 1>for decades after the event. There's just so so much

0:20:25.119 --> 0:20:27.719
<v Speaker 1>to the story. I think the most horrific thing is

0:20:28.640 --> 0:20:30.640
<v Speaker 1>that we don't know, and we don't know by design.

0:20:31.760 --> 0:20:35.560
<v Speaker 1>By design, we don't have records. We don't have names

0:20:35.560 --> 0:20:37.320
<v Speaker 1>for the people who were killed. We don't know what

0:20:37.480 --> 0:20:39.919
<v Speaker 1>homes burned and which ones don't. We don't know what

0:20:40.000 --> 0:20:42.920
<v Speaker 1>happened to people and where they went. What we do

0:20:43.000 --> 0:20:45.280
<v Speaker 1>know is that the terror in a Koe was not

0:20:45.560 --> 0:20:49.720
<v Speaker 1>carried out only by people in masks and robes. Much

0:20:49.760 --> 0:20:53.000
<v Speaker 1>of it was committed openly, and the campaign to keep

0:20:53.080 --> 0:20:55.960
<v Speaker 1>black people from voting in Florida was not limited to

0:20:56.040 --> 0:21:00.280
<v Speaker 1>anonymous letters from the ku Klux Klan. Editorials were rented

0:21:00.280 --> 0:21:03.600
<v Speaker 1>in the most prominent newspapers in the state. When the

0:21:03.680 --> 0:21:06.919
<v Speaker 1>Atlanto sentin older Mommy Harolds say that white supremacy, that

0:21:07.000 --> 0:21:10.359
<v Speaker 1>our foundation, the foundation of our civilization, White supremacy is

0:21:10.800 --> 0:21:15.160
<v Speaker 1>a danger. We have to take them seriously. And when

0:21:15.160 --> 0:21:17.800
<v Speaker 1>we take them seriously, we realize that they're going to

0:21:17.880 --> 0:21:21.919
<v Speaker 1>do anything they can to break up any challenge to

0:21:21.960 --> 0:21:25.720
<v Speaker 1>their power system. And this is why so many white

0:21:25.760 --> 0:21:28.320
<v Speaker 1>people descend upon it color, because they're trying to send

0:21:28.400 --> 0:21:32.199
<v Speaker 1>a lesson to that not only are you not going

0:21:32.240 --> 0:21:36.560
<v Speaker 1>to vote today, You're never going to vote. What happened

0:21:36.560 --> 0:21:40.639
<v Speaker 1>in the Koe was not just about one election. What

0:21:40.800 --> 0:21:48.320
<v Speaker 1>happened next would take years to orchestrate and execute. In

0:21:48.440 --> 0:21:53.119
<v Speaker 1>part three of the election day massacre, where did everybody go?

0:21:53.280 --> 0:21:55.199
<v Speaker 1>And you look for the families and the histories and

0:21:55.240 --> 0:21:57.040
<v Speaker 1>you try to find where they are today and you

0:21:57.080 --> 0:22:00.359
<v Speaker 1>can't find people. You can't find them. They just asso

0:22:00.440 --> 0:22:04.480
<v Speaker 1>go on. Nobody's ever held responsible in any way, shape

0:22:04.560 --> 0:22:06.800
<v Speaker 1>or form for what happens out of Koe. It was

0:22:07.000 --> 0:22:11.919
<v Speaker 1>government supported landa. The scripture says, thou shalt not steal.

0:22:12.840 --> 0:22:15.280
<v Speaker 1>They stole it, and they need to give it back.

0:22:20.160 --> 0:22:23.320
<v Speaker 1>This episode of flashback. The election Day massacret was written

0:22:23.359 --> 0:22:26.760
<v Speaker 1>by Sean Braswell and voiced by me Eugene S. Robinson,

0:22:27.359 --> 0:22:31.280
<v Speaker 1>was produced by Maeve mcgren and Theory Oh Diggi Zula.

0:22:32.400 --> 0:22:33.920
<v Speaker 1>Chris Haff engineered our show.