WEBVTT - Summer Reading 2018, Part 1

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick. How

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<v Speaker 1>are you doing today, Robert, on this fine summer morning. Well,

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<v Speaker 1>I'm doing great because we're we're about to jump into

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<v Speaker 1>our our annual summer reading episode. Every year, I feel

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<v Speaker 1>like we end up doing these two late in the

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<v Speaker 1>summer and everybody's already gone to the beach, so their

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<v Speaker 1>beach reading time is gone, and they ended up just

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<v Speaker 1>reading whatever was in the beach house they went to

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<v Speaker 1>or something. I bet you've had that experience before. I've

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<v Speaker 1>never been forced to read the books in the beach house,

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<v Speaker 1>but I always check them out. It's always it's always,

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<v Speaker 1>I always approached when I find the stash of books. Uh.

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<v Speaker 1>It always built up a sense of excitement because you

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<v Speaker 1>pretty much know what to expect. It's gonna be your

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<v Speaker 1>Tom Clancy books, right, It's gonna be or what you're

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<v Speaker 1>Daniel Steel. Why is it that everybody who owns beach

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<v Speaker 1>front property is into Tom Clancy. I don't know. There's

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<v Speaker 1>a strange confluence of characteristics of a person. It does

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<v Speaker 1>seem like the the the type of person who owns

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<v Speaker 1>a beach house seems to have Tom Clancy books or

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<v Speaker 1>is it the other way around? People who go to

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<v Speaker 1>beach houses tend to bring tom Clancy books with them

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<v Speaker 1>and then leave them. Like if you're into kind of

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<v Speaker 1>like like cold war military technology and uh, nuclear submarines

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<v Speaker 1>and stuff like that, you just end up with a

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<v Speaker 1>lot of extra money and real estate and investments. I

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<v Speaker 1>don't know. But again you can say, well, yes, Tom

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<v Speaker 1>Clancy books were highly popular, But why do I see

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<v Speaker 1>more Tom Clancy books seemingly without actually doing like a

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<v Speaker 1>scientific study of this, Why does it seem like they

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<v Speaker 1>are more Tom Clancy books than say, Stephen King books

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<v Speaker 1>or Michael Crichton books. Though I have to say that

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<v Speaker 1>occasionally I get lucky and find some some cool gym

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<v Speaker 1>like some seventies horror or that the last time I

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<v Speaker 1>went to a beach house, uh, there there happened to

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<v Speaker 1>be some some German books, like German language books. I

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<v Speaker 1>can't remember what they were off hand, but it was

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<v Speaker 1>exciting to find something new. I'm just remembering. I think

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<v Speaker 1>one time you told me about going to a beach

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<v Speaker 1>house in the summer and finding a werewolf spy book. Yes, yes,

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<v Speaker 1>to cover Werewolf. That was one I think I had

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<v Speaker 1>to take a picture of. I I cannot remember the

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<v Speaker 1>the author um or the title, but it was I

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<v Speaker 1>think it was a seventies or the eighties publication. Well, anyway,

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<v Speaker 1>there's still time in the summer, still time to read

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<v Speaker 1>summer reading books. So we're here with our picks for

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<v Speaker 1>the summer of But before we get into that, I

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<v Speaker 1>think we need to remind you real quick that we're

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<v Speaker 1>about to go on tour. That's right, we have a

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<v Speaker 1>we have a mini tour coming up, and this is

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<v Speaker 1>gonna be in September, specifically September. We're going to be

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<v Speaker 1>in Boston at the Armory September six. We're gonna be

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<v Speaker 1>in New York City at the Cutting Room. September seven,

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<v Speaker 1>We're going to be in Philly at at Underground Arts,

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<v Speaker 1>and then then on then on the ninth, we're gonna

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<v Speaker 1>be in Washington, d C. At Union Stage. So if

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<v Speaker 1>you've ever wanted to experience stuff to blow your mind live,

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<v Speaker 1>if you want to check out like you nique stuff

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<v Speaker 1>to blow your mind experience, uh, this is the opportunity

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<v Speaker 1>to do it. This is gonna be a special episode.

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<v Speaker 1>We're really excited about what we're putting together. Yes, So

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<v Speaker 1>if you are interested in coming out to see us,

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<v Speaker 1>you can click on the tour tab on our website

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<v Speaker 1>that stuff to Blow your Mind dot com and you

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<v Speaker 1>can go ahead and get your tickets today. Yeah, I

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<v Speaker 1>got to stuff to blow your Mind dot com Live

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<v Speaker 1>shows Tabor right at the top. Click on it and

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<v Speaker 1>buy your ticket. Get ready to go. But now back

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<v Speaker 1>to Summer Reading, which which really this whole episode is

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<v Speaker 1>always like the final minutes of an episode of Reading Rainbow.

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<v Speaker 1>Do you remember watching Reading Rainbow as a child, Well,

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<v Speaker 1>of course I remember it. About what happened in the

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<v Speaker 1>final minutes. You would have just a few different children

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<v Speaker 1>would present a book that they had read and loved,

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<v Speaker 1>and essentially it was like a mini book report. Over

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<v Speaker 1>the years, it's we've had different host arrangements. Sometimes we've

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<v Speaker 1>had guests, either guests from other How Stuff Works podcasts

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<v Speaker 1>or guests from outside the organization. Uh. This this year

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<v Speaker 1>is just just Joe and UH and me. But still

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<v Speaker 1>we have some some really exciting books to discuss here. Uh,

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<v Speaker 1>some books that so many of you out there have

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<v Speaker 1>already read uh others, others of you are going to

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<v Speaker 1>be introduced to some new reads for the first time,

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<v Speaker 1>all minor Tom Clancy books. One quick caveat this is

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<v Speaker 1>gonna be a two parter. Uh so this is gonna

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<v Speaker 1>we started talking about books and then we went for

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<v Speaker 1>two hours. So uh sorry or or I guess not

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<v Speaker 1>sorry about that. Everybody loves talking about books and cool concepts.

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<v Speaker 1>So yeah, be prepared. This one is going to be

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<v Speaker 1>split into you know, I don't know about you, Joe,

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<v Speaker 1>but personally, the nonfiction part of summer reading is always

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<v Speaker 1>a challenge for me because I find that almost all

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<v Speaker 1>of my nonfiction reading is usually podcast research, and if

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<v Speaker 1>I stumble across a new fiction nonfiction book that I'm

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<v Speaker 1>interested in, then I'll probably shoot to cover it on

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<v Speaker 1>an episode exactly. So um So this year I made

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<v Speaker 1>sure that I picked out something that I've been meaning

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<v Speaker 1>to read for a long time and something that felt timely.

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<v Speaker 1>Uh you know, especially given some of our recent episodes. Yeah,

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<v Speaker 1>I know what you mean that choosing which ones to

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<v Speaker 1>talk about it can be difficult because, for example, uh,

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<v Speaker 1>one of my favorite books I read this year, I

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<v Speaker 1>know was was Carl Zimmer's Awesome book She Has Her

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<v Speaker 1>Mother's Laugh, which we interviewed Carl about on the podcast

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<v Speaker 1>in June. And so you're thinking about that, and I say, well,

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<v Speaker 1>that's that is definitely one of my favorite books I

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<v Speaker 1>read this year, But we already did an episode about it,

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<v Speaker 1>so it doesn't make sense to like really recommend that again.

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<v Speaker 1>Uh So, I I tried in this episode to pick

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<v Speaker 1>books that I hadn't talked about or hadn't talked about

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<v Speaker 1>much on the podcast already. Yeah, likewise, I had I

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<v Speaker 1>had a similar problem with with fiction choices because when

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<v Speaker 1>it comes to literature, I'm kind of I guess I'm

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<v Speaker 1>kind of a selfish lover. I will if I really

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<v Speaker 1>dig a work of fiction, I'm probably going to talk

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<v Speaker 1>about it on the show. So both of my fiction

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<v Speaker 1>choices this year, my main choices that I made, I

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<v Speaker 1>have discussed at least in passing a few past episodes,

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<v Speaker 1>but I haven't really I think, you know, chewed them

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<v Speaker 1>up properly on the show. Um. But on the other hand,

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<v Speaker 1>one of my absolute favorite books from the last year

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<v Speaker 1>was our Scott Baker's The Unholy Consult, And we actually

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<v Speaker 1>had Scott on the show to talk a little bit

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<v Speaker 1>about that book. So I'm not going to talk about

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<v Speaker 1>it anymore. Here is that the one A bunch of

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<v Speaker 1>people were mad about, Well, I don't know a bunch

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<v Speaker 1>of people were mad about. There was some division among

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<v Speaker 1>the fans about like what the ending meant. You know,

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<v Speaker 1>it's stuck, It's stuck with you. And I felt like

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<v Speaker 1>it was very much in keeping with the trajectory of

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<v Speaker 1>all the previous books. Well, let's get right into our

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<v Speaker 1>book selections. All right, Robert, I think you are starting

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<v Speaker 1>with a classic, aren't you. Yeah, a classic that I

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<v Speaker 1>had I had never read. Uh, so this was the

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<v Speaker 1>first time for me, but I was well from familiar

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<v Speaker 1>with it. By reputation, The Demon Haunted World Science as

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<v Speaker 1>a Candle in the Dark by Carl Sagan from So

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<v Speaker 1>the author here, of course has Carl Sagan, noted astrophysicist, author,

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<v Speaker 1>cosmos television host and one of the most important and

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<v Speaker 1>enduring science communicators of the twentieth century. And now that

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<v Speaker 1>this is one of those big this is like one

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<v Speaker 1>of the great science communication tomes. Yes, yeah, And and

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<v Speaker 1>this was also the next to last book written in

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<v Speaker 1>Sagan's lifetime, as he died of pneumonia after a battle

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<v Speaker 1>with cancer. So, yeah, I picked it up recently following

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<v Speaker 1>our most recent episodes of Stuff to Blow Your Mind

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<v Speaker 1>on science communication and the dangers, particularly of the illusory

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<v Speaker 1>truth effect. Oh yes, So we had a two parter

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<v Speaker 1>on that recently, and that's the concept that's now been

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<v Speaker 1>shown in multiple studies replicated over and over that simply

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<v Speaker 1>exposing somebody to a claim and then repeating that claim

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<v Speaker 1>over and over actually does provably make people believe the

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<v Speaker 1>claim more. Yeah, and it really made us think about

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<v Speaker 1>about the show, about some of the things we talk about.

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<v Speaker 1>Sometimes we talk about erroneous theories or um, let's say,

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<v Speaker 1>radical hypotheses, and and you know, to what extent, uh,

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<v Speaker 1>should we do that too? You know what what is

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<v Speaker 1>what is our respond instability? What as a as science communicators?

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<v Speaker 1>I think I have come away thinking I thought about

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<v Speaker 1>this a lot since the episode. I think I've come

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<v Speaker 1>away thinking, as I originally did, that it doesn't make

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<v Speaker 1>sense to say we can never discuss bad ideas on

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<v Speaker 1>the podcast. I mean, that's that's a lot of what

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<v Speaker 1>we do. And yeah, yeah, that's it's an extremely important

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<v Speaker 1>thing to do. It's not like once an idea looks

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<v Speaker 1>unlikely or has been disproven, you should never speak of it.

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<v Speaker 1>But I think that the point is that whenever you

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<v Speaker 1>speak of those things, you should make clear that simply

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<v Speaker 1>repeating the thing and then saying it's not true isn't

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<v Speaker 1>the whole story that you give the alternative account that

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<v Speaker 1>you get, that you analyze, you explain, you give people

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<v Speaker 1>context that's memorable so they can understand what the truth is. Yeah,

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<v Speaker 1>and so you know, and I've been thinking about this

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<v Speaker 1>as well, and I realized this would be a perfect

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<v Speaker 1>book to to seek out again because, you know, given

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<v Speaker 1>Sagan's expertise in science communication and his willingness to engage

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<v Speaker 1>in ah the sort of open minded yet optical thinking

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<v Speaker 1>that we really try and pull off on the show.

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<v Speaker 1>So I picked it up and inject it out. So

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<v Speaker 1>in this book, Sagan set out to explain just what

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<v Speaker 1>science offers us as a culture, how pseudoscience and magical

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<v Speaker 1>thinking work against it, and indeed why many of us

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<v Speaker 1>are sucked into these ideas when science can both better

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<v Speaker 1>amaze us, I mean, and improve our our lives and

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<v Speaker 1>our understanding of the world. That that is one of

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<v Speaker 1>the key tragedies that the science communicator has to observe

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<v Speaker 1>over and over again. Is that like, say, you see

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<v Speaker 1>somebody gets sucked in by ancient aliens literature and they

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<v Speaker 1>you know, they they say, you can't explain the pyramids

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<v Speaker 1>unless aliens came in and did it. One of the

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<v Speaker 1>worst things about that is it's not just wrong, but

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<v Speaker 1>it cuts you off from understanding the fascinating reality of

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<v Speaker 1>how ancient people with very limited technology accomplished this amazing

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<v Speaker 1>feed of engineering and construction. The truth is actually more interesting,

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<v Speaker 1>but it's it's sometimes harder to communicate how interest thing

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<v Speaker 1>it is. Pseudo scientific ideas are often more interesting in

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<v Speaker 1>a shallower way that they've got something that can grab

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<v Speaker 1>you in one sentence, you know what I mean? Yeah,

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<v Speaker 1>So Sacand makes this point as well, But it is

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<v Speaker 1>this uh, you know, authentic shortcut to awe when the

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<v Speaker 1>real story can provide all. It's just it's just more

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<v Speaker 1>difficult to show how it provides all. Yeah. In the

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<v Speaker 1>early stages of the book, he talks about writing in

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<v Speaker 1>a taxi cab with his character that he he nicknames Buckley. Uh,

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<v Speaker 1>and Buckley is very interested in the world. Buckley's asking say,

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<v Speaker 1>like he recognizes sagan Um eventually and civilizes He's the

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<v Speaker 1>TV science guy. So he starts asking him all these

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<v Speaker 1>questions about ancient aliens and the Lost City of Atlantis

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<v Speaker 1>and all these questions, and Sagan is just kind of

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<v Speaker 1>having to break his heart over and over again, saying, well, yeah,

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<v Speaker 1>there's no evidence for that. The evidence is super shaky

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<v Speaker 1>and that and and he you know, he points out

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<v Speaker 1>that that Buckley here is not you know, he's not

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<v Speaker 1>a dumb dumb He's he's a he has this q

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<v Speaker 1>reosity about the world. He wants to be odd. He

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<v Speaker 1>wants science. But for various reasons that that that Sagan

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<v Speaker 1>gets to it gets into in the book Um, the

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<v Speaker 1>media and and science communicators even have not reached him,

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<v Speaker 1>have not provided in the meal that he he that

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<v Speaker 1>he really wants and he and that he needs UM. Instead,

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<v Speaker 1>he's left with the junk food of pseudoscience, and that's

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<v Speaker 1>all he has to feast on. Yeah, and it's unfortunate

0:11:27.400 --> 0:11:29.560
<v Speaker 1>that that's the dynamic, But you can see why it

0:11:29.640 --> 0:11:34.160
<v Speaker 1>is because giving good explanations based on facts and real

0:11:34.240 --> 0:11:38.760
<v Speaker 1>evidence and rigorous analysis, that that is all constrained. You know,

0:11:38.840 --> 0:11:42.719
<v Speaker 1>it's constrained by all these limits imposed by reality. There

0:11:42.720 --> 0:11:44.600
<v Speaker 1>are only so many things you can say that are

0:11:44.640 --> 0:11:48.520
<v Speaker 1>actually logically correct and follow from your premises. There are

0:11:48.520 --> 0:11:51.200
<v Speaker 1>only so many things that you can actually prove with

0:11:51.320 --> 0:11:54.000
<v Speaker 1>real hard evidence. You can use your imagination to make

0:11:54.080 --> 0:11:56.920
<v Speaker 1>up all kinds of alternative, crazy things to say that

0:11:57.040 --> 0:12:01.240
<v Speaker 1>can be interesting, and you're not constrained by those problem blums. Yeah,

0:12:01.760 --> 0:12:03.480
<v Speaker 1>and you know, back back to the idea of like

0:12:03.520 --> 0:12:06.080
<v Speaker 1>how do you communicate science, then how do you discuss

0:12:06.240 --> 0:12:09.800
<v Speaker 1>crazy ideas and balance them? Um? You do see a

0:12:09.840 --> 0:12:13.120
<v Speaker 1>lot of this done very well in uh Sagan's book here,

0:12:13.120 --> 0:12:16.679
<v Speaker 1>for instance, he talks about UFOs a bit because it

0:12:16.800 --> 0:12:20.600
<v Speaker 1>was then, as it is now, still a topic of

0:12:20.600 --> 0:12:23.080
<v Speaker 1>of of of great interest. You know people here about UFOs.

0:12:23.120 --> 0:12:26.120
<v Speaker 1>If you're like like me, you grew up watching unsolved

0:12:26.160 --> 0:12:28.800
<v Speaker 1>mysteries and you're just bombarded with these ideas. So I

0:12:28.800 --> 0:12:32.559
<v Speaker 1>feel like UFOs are less discussed now than they used

0:12:32.600 --> 0:12:34.360
<v Speaker 1>to be. I feel like that was a much bigger

0:12:34.400 --> 0:12:37.560
<v Speaker 1>domain of pseudoscience in decades past. Yes, but we saw

0:12:37.640 --> 0:12:41.160
<v Speaker 1>these stories of UFOs um that we're that we draw

0:12:41.240 --> 0:12:43.720
<v Speaker 1>on right. And one thing that that Sagan does really well,

0:12:43.760 --> 0:12:45.640
<v Speaker 1>and this is that he talks about say that the

0:12:45.720 --> 0:12:49.360
<v Speaker 1>Cold War sightings of UFOs and to what extent the

0:12:49.640 --> 0:12:54.000
<v Speaker 1>government was looking into these, and he goes into say,

0:12:54.160 --> 0:12:59.480
<v Speaker 1>weather balloons, observation balloon to high altitude balloon technology, and

0:12:59.480 --> 0:13:03.000
<v Speaker 1>we've all heard that brought up as a as as

0:13:03.000 --> 0:13:07.120
<v Speaker 1>an explanation for unidentified flying objects before, but taking as

0:13:07.160 --> 0:13:09.320
<v Speaker 1>a great job in this of really breaking down like

0:13:09.400 --> 0:13:13.000
<v Speaker 1>what sort of technology balloon based technology was being used

0:13:13.000 --> 0:13:15.600
<v Speaker 1>at the time, not only for observational purposes, but also

0:13:15.679 --> 0:13:22.080
<v Speaker 1>for intelligence purposes uh by the United States against the

0:13:22.080 --> 0:13:25.559
<v Speaker 1>Soviet Union, and how this would have played into possible

0:13:26.080 --> 0:13:29.840
<v Speaker 1>reports of unidentified flying objects. And this is a case where, yeah,

0:13:29.880 --> 0:13:32.360
<v Speaker 1>we've all heard the essentially the boring story at this

0:13:32.480 --> 0:13:35.840
<v Speaker 1>point of somebody seeing something unexplainable in the sky and

0:13:35.880 --> 0:13:39.000
<v Speaker 1>thinking it's aliens and having to embellishment or turn to

0:13:39.080 --> 0:13:42.840
<v Speaker 1>embellishment to to make sense of it. But these real

0:13:42.960 --> 0:13:46.600
<v Speaker 1>stories of of of of weather balloon technology and what

0:13:46.640 --> 0:13:49.120
<v Speaker 1>we were doing with them at the time is is

0:13:49.120 --> 0:13:52.280
<v Speaker 1>even more fascinating, just because I feel like fewer people

0:13:53.080 --> 0:13:55.559
<v Speaker 1>have heard the story, and indeed it's the story I

0:13:55.559 --> 0:13:58.520
<v Speaker 1>wouldn't mind returning to in a future episode. Well, another

0:13:58.520 --> 0:14:01.040
<v Speaker 1>thing I would say, though, is that virtue of being

0:14:01.200 --> 0:14:05.720
<v Speaker 1>true that story also connects with an ecosystem of other

0:14:05.920 --> 0:14:10.839
<v Speaker 1>true ideas, whereas pseudo scientific beliefs don't lead you anywhere.

0:14:11.000 --> 0:14:13.240
<v Speaker 1>You know, they don't lead you anywhere fruitful, like a

0:14:13.400 --> 0:14:17.839
<v Speaker 1>true belief leads you to other true discoveries and a

0:14:18.160 --> 0:14:22.280
<v Speaker 1>mistaken or false or embellished belief does not. Yeah, I mean,

0:14:22.520 --> 0:14:24.640
<v Speaker 1>because it seems like you're If you're suddenly interested in

0:14:24.720 --> 0:14:29.280
<v Speaker 1>hollow Earth ideas, then you're at best you're gonna wind

0:14:29.360 --> 0:14:33.360
<v Speaker 1>up reading about more ridiculous myths about like Nazi super

0:14:33.440 --> 0:14:35.720
<v Speaker 1>science or something, and how Hitler's on the moon now

0:14:36.240 --> 0:14:39.080
<v Speaker 1>or something to that effect. I guess with with it's

0:14:39.120 --> 0:14:42.200
<v Speaker 1>gonna vary depending on what your pseudoscience is, I guess

0:14:42.200 --> 0:14:44.680
<v Speaker 1>there are examples where, Yeah, if you're interested enough in

0:14:44.880 --> 0:14:49.080
<v Speaker 1>ancient aliens, you might find yourself learning more about say

0:14:49.320 --> 0:14:52.400
<v Speaker 1>Mayan or as tech civilization than you would have otherwise.

0:14:52.400 --> 0:14:55.160
<v Speaker 1>But it's going to be a painted understanding of it, right, Well,

0:14:55.200 --> 0:14:58.760
<v Speaker 1>you can only really get there by abandoning or ignoring

0:14:58.800 --> 0:15:01.160
<v Speaker 1>your initial premise. What I'm saying is like pseudo scientific

0:15:01.240 --> 0:15:05.480
<v Speaker 1>beliefs and stuff don't become useful premises in future arguments

0:15:05.560 --> 0:15:09.960
<v Speaker 1>or discovery. You can't really build a house on that foundation. Right. Yeah,

0:15:10.080 --> 0:15:12.480
<v Speaker 1>So this is a this is a book that of

0:15:12.640 --> 0:15:15.160
<v Speaker 1>course is as relevant now as it as it ever was,

0:15:15.960 --> 0:15:21.200
<v Speaker 1>especially with talk of post truth, alternative facts, uh, and

0:15:21.680 --> 0:15:25.960
<v Speaker 1>just stay disgustingly anti science trend and American politics of late.

0:15:26.480 --> 0:15:28.720
<v Speaker 1>So that's why there's a book I startling or strongly

0:15:28.760 --> 0:15:31.320
<v Speaker 1>recommend to everybody. It's available in all reading and listening

0:15:31.360 --> 0:15:35.080
<v Speaker 1>formats right now. Um. He Sagan spends a lot of

0:15:35.120 --> 0:15:37.960
<v Speaker 1>time in this discussing the allure of pseudo science, but

0:15:38.040 --> 0:15:41.200
<v Speaker 1>also how it gains power, and he points, uh, he

0:15:41.280 --> 0:15:44.600
<v Speaker 1>points the to the role of of our relinquishing of

0:15:44.640 --> 0:15:48.640
<v Speaker 1>civil controls and scientific education and how this allows for

0:15:48.960 --> 0:15:52.400
<v Speaker 1>the infection of pseudoscience and pseudo scientific belief to spread.

0:15:52.800 --> 0:15:56.120
<v Speaker 1>Points two examples in in pre war Germany also a

0:15:56.200 --> 0:16:00.360
<v Speaker 1>post communist Russia, a situation whereas the as sort of

0:16:00.400 --> 0:16:05.880
<v Speaker 1>the the controls are are relaxed, there is less science,

0:16:05.960 --> 0:16:10.360
<v Speaker 1>less scientific understanding in the in the among everyday common people.

0:16:10.440 --> 0:16:13.520
<v Speaker 1>Not talking about the the scientific establishment of the Soviet Union,

0:16:13.560 --> 0:16:17.960
<v Speaker 1>which of course uh was significantly advanced, but the the

0:16:18.000 --> 0:16:20.720
<v Speaker 1>average person, when the controls are loosened, what do they

0:16:20.720 --> 0:16:23.000
<v Speaker 1>have to turn to? They end up turning to some

0:16:23.040 --> 0:16:26.080
<v Speaker 1>of these science pseudo scientific ideas. Sagan argues, so it's

0:16:26.080 --> 0:16:30.240
<v Speaker 1>a good cautionary tale for for for today, for any age. Really,

0:16:30.760 --> 0:16:32.920
<v Speaker 1>I just want to read a couple of quick quotes

0:16:33.000 --> 0:16:36.080
<v Speaker 1>from the book itself, just to give you some Sagan's words.

0:16:36.560 --> 0:16:39.080
<v Speaker 1>Um for a short one he points he makes this point.

0:16:39.080 --> 0:16:41.680
<v Speaker 1>He says, pseudoscience is embraced. It might be argued in

0:16:41.760 --> 0:16:46.320
<v Speaker 1>exact proportion as real science is misunderstood, which I think

0:16:46.360 --> 0:16:48.040
<v Speaker 1>is is an interesting way of looking at a very

0:16:48.080 --> 0:16:50.760
<v Speaker 1>very apt way of looking at it. Kind of zero

0:16:50.880 --> 0:16:54.280
<v Speaker 1>sum competition between them. It's not like you can both

0:16:54.400 --> 0:16:57.920
<v Speaker 1>build up your scientific understanding and your embrace of pseudoscience

0:16:58.000 --> 0:17:01.240
<v Speaker 1>at the same time. They sort of they exist in

0:17:01.320 --> 0:17:05.320
<v Speaker 1>necessary competition with one another, and one undermines the other.

0:17:05.440 --> 0:17:08.879
<v Speaker 1>So if you hold one, it's undercutting your stock of

0:17:08.920 --> 0:17:11.560
<v Speaker 1>the other. Right, you know, one of the most important

0:17:11.560 --> 0:17:13.439
<v Speaker 1>things in this area, which I've been thinking about a

0:17:13.480 --> 0:17:18.919
<v Speaker 1>lot lately, is the danger of when you're talking about

0:17:19.000 --> 0:17:23.840
<v Speaker 1>embrace of scientific thinking, critical thinking, skepticism, rationality, all these

0:17:23.840 --> 0:17:27.800
<v Speaker 1>subjects that are very useful and very important, that you

0:17:27.840 --> 0:17:30.480
<v Speaker 1>want to be careful not to let it turn into

0:17:30.680 --> 0:17:34.040
<v Speaker 1>a kind of back padding exercise, where like, you know,

0:17:34.160 --> 0:17:36.720
<v Speaker 1>we do such a such a good job of being

0:17:36.840 --> 0:17:39.160
<v Speaker 1>rational and being skeptical, and there are all these other

0:17:39.320 --> 0:17:42.800
<v Speaker 1>people out here who have all these mistaken beliefs and

0:17:42.800 --> 0:17:45.240
<v Speaker 1>and and letting it um. I don't know. I feel

0:17:45.280 --> 0:17:48.640
<v Speaker 1>like I see this occasionally and say the skeptic community

0:17:48.840 --> 0:17:53.440
<v Speaker 1>is a kind of um over reliance on self congratulation

0:17:53.640 --> 0:17:58.639
<v Speaker 1>for being skeptical, Whereas really the greatest job we have

0:17:58.760 --> 0:18:00.840
<v Speaker 1>to do in this is being critical of ourselves. I

0:18:00.840 --> 0:18:02.680
<v Speaker 1>know it It's easier to say that than it is

0:18:02.720 --> 0:18:05.080
<v Speaker 1>to actually do it. I mean, I know I'm very

0:18:05.119 --> 0:18:09.560
<v Speaker 1>often not sufficiently critical of myself. But but that's what

0:18:09.600 --> 0:18:12.240
<v Speaker 1>we should really be focusing on, like remembering like this

0:18:12.280 --> 0:18:16.160
<v Speaker 1>isn't something other people do, this is something I do. Yeah,

0:18:16.240 --> 0:18:18.800
<v Speaker 1>And I agree, and I I say that I have

0:18:18.840 --> 0:18:21.600
<v Speaker 1>to say that I I have to watch myself as well,

0:18:21.640 --> 0:18:23.920
<v Speaker 1>you know what I mean? And I have to ask myself, well,

0:18:23.920 --> 0:18:27.480
<v Speaker 1>this particular hypothesis, Yeah, am I Why am I attracted

0:18:27.480 --> 0:18:29.439
<v Speaker 1>to it? Like it is? It is it's speaking truth

0:18:29.640 --> 0:18:33.320
<v Speaker 1>to reality? Or is it speaking to some other need

0:18:33.400 --> 0:18:36.840
<v Speaker 1>inside me? You know, some religious need perhaps that is

0:18:36.880 --> 0:18:40.080
<v Speaker 1>not being fulfilled by something else in uh in culture, Yeah,

0:18:40.080 --> 0:18:41.359
<v Speaker 1>I feel like I have to be. One of the

0:18:41.359 --> 0:18:43.400
<v Speaker 1>ways in which I have to be very careful here

0:18:43.560 --> 0:18:46.760
<v Speaker 1>is like I feel that I am irrationally attracted to

0:18:47.000 --> 0:18:51.199
<v Speaker 1>overly interesting or cool ideas. I've brought this up a

0:18:51.200 --> 0:18:54.720
<v Speaker 1>lot when we talk about the bicameral mind idea. Now,

0:18:55.119 --> 0:18:57.199
<v Speaker 1>of course, as I've said before on the show you Know,

0:18:57.240 --> 0:18:59.760
<v Speaker 1>we did an episode about this last year. It's come

0:18:59.840 --> 0:19:01.399
<v Speaker 1>up a good bit since then. It's one of the

0:19:01.440 --> 0:19:05.040
<v Speaker 1>most interesting hypotheses I've ever come across. I wouldn't say

0:19:05.080 --> 0:19:08.320
<v Speaker 1>it's just like you know, it's just flagrant pseudoscience. Like

0:19:08.400 --> 0:19:11.080
<v Speaker 1>Janes was a psychologist, he brings a lot of evidence

0:19:11.080 --> 0:19:14.280
<v Speaker 1>and interesting argument, But then again, it's a radical hypothesis.

0:19:14.320 --> 0:19:16.520
<v Speaker 1>He asks you for, you know, to go along with

0:19:16.760 --> 0:19:19.800
<v Speaker 1>a very radical path with him, and so I don't

0:19:19.840 --> 0:19:23.440
<v Speaker 1>ultimately accept his hypothesis. I think he was probably wrong,

0:19:23.760 --> 0:19:26.360
<v Speaker 1>But I wonder if I give it even more credence

0:19:26.400 --> 0:19:29.399
<v Speaker 1>than it deserves, just because of how thought provoking and

0:19:29.480 --> 0:19:34.000
<v Speaker 1>cool it feels in my mind to contemplate well by

0:19:34.040 --> 0:19:37.840
<v Speaker 1>cameral mind hypothesis. One way I have of looking at

0:19:37.840 --> 0:19:39.680
<v Speaker 1>it is that I asked myself, is it a better

0:19:39.760 --> 0:19:47.119
<v Speaker 1>hypothesis for for the human experience than other uh theories

0:19:47.119 --> 0:19:50.119
<v Speaker 1>of consciousness. And I have to say largely no, I

0:19:50.160 --> 0:19:53.320
<v Speaker 1>think we have some better working theories of what's going on,

0:19:53.400 --> 0:19:56.119
<v Speaker 1>such as say, attention schema theory. You know, just what

0:19:56.200 --> 0:20:00.080
<v Speaker 1>ways of thinking about how are limited cognitive ability is

0:20:00.080 --> 0:20:03.680
<v Speaker 1>are focused on particular tasks. On the other hand, if

0:20:03.720 --> 0:20:08.880
<v Speaker 1>you say, is it a better hypothesis than say, established religion,

0:20:09.400 --> 0:20:11.640
<v Speaker 1>then I would say yes. And that's I think that's

0:20:11.640 --> 0:20:13.479
<v Speaker 1>one of the reasons that that I'm drawn to It

0:20:13.600 --> 0:20:16.399
<v Speaker 1>is the part of me that wants to make sense

0:20:16.440 --> 0:20:19.720
<v Speaker 1>of tales in which men speak to God's or or

0:20:19.800 --> 0:20:22.480
<v Speaker 1>God speak to men, the part of me that wants

0:20:22.520 --> 0:20:26.600
<v Speaker 1>that magic to be real. Um, then in those cases,

0:20:26.640 --> 0:20:29.680
<v Speaker 1>the bi cameral mind is a far better explanation than

0:20:30.040 --> 0:20:33.040
<v Speaker 1>God's are real, or that magical beings and spirits and

0:20:33.119 --> 0:20:36.960
<v Speaker 1>elves are an actual reality. You know, you can almost

0:20:37.000 --> 0:20:40.400
<v Speaker 1>like use it as a personally satisfying mythology, even if

0:20:40.400 --> 0:20:44.600
<v Speaker 1>you don't think it's necessarily a successful scientific theory. Yeah.

0:20:44.640 --> 0:20:46.800
<v Speaker 1>So it's I feel like it's a weird duck for

0:20:46.880 --> 0:20:50.080
<v Speaker 1>me and that I can't think of another hypothesis that

0:20:50.240 --> 0:20:55.119
<v Speaker 1>kind of uh, you know, it occupies that middle ground.

0:20:56.000 --> 0:20:57.760
<v Speaker 1>But we'll get back to to the bi cameral mind

0:20:57.760 --> 0:21:00.280
<v Speaker 1>and a little bit. Actually, I'm gonna close out the

0:21:00.280 --> 0:21:03.000
<v Speaker 1>section on on Sagan though by reading one more quote

0:21:03.320 --> 0:21:06.440
<v Speaker 1>um from a candle in the dark. Science is more

0:21:06.480 --> 0:21:08.760
<v Speaker 1>than a body of knowledge. It is a way of thinking.

0:21:09.600 --> 0:21:12.400
<v Speaker 1>I have a foreboding of an America in my children

0:21:12.640 --> 0:21:16.280
<v Speaker 1>or grandchildren's time, when the United States is a service

0:21:16.280 --> 0:21:20.440
<v Speaker 1>and information economy, when nearly all the key manufacturing industries

0:21:20.480 --> 0:21:24.480
<v Speaker 1>have slipped away to other countries, when awesome technological powers

0:21:24.520 --> 0:21:26.879
<v Speaker 1>are in the hands of a very few and no

0:21:26.960 --> 0:21:30.280
<v Speaker 1>one representing the public interest can even grasp the issues,

0:21:30.760 --> 0:21:33.280
<v Speaker 1>when the people have lost the ability to set their

0:21:33.320 --> 0:21:37.880
<v Speaker 1>own agendas or knowledgeably questioned those in authority, When clutching

0:21:37.880 --> 0:21:42.440
<v Speaker 1>our crystals and nervously consulting our horoscopes are critical faculties

0:21:42.440 --> 0:21:46.520
<v Speaker 1>and decline. Unable to distinguish between what feels good and

0:21:46.560 --> 0:21:51.760
<v Speaker 1>what's true, we slide, almost without noticing, back into superstition

0:21:52.240 --> 0:21:57.199
<v Speaker 1>and darkness. Now what what year was? This? This was?

0:21:57.520 --> 0:22:01.399
<v Speaker 1>This is? But I don't want to I know that

0:22:01.440 --> 0:22:05.560
<v Speaker 1>sounds grim, but but ultimately this book is making the

0:22:05.640 --> 0:22:07.400
<v Speaker 1>argument and Sagan is making the argument. I think there's

0:22:07.400 --> 0:22:09.720
<v Speaker 1>an argument that holds true is that we don't don't

0:22:09.760 --> 0:22:12.840
<v Speaker 1>have to slip into darkness. We have to value science,

0:22:12.880 --> 0:22:16.240
<v Speaker 1>we have to value scientific thinking, scientific education, and we

0:22:16.280 --> 0:22:20.000
<v Speaker 1>have to to think skeptically about the world around us.

0:22:20.600 --> 0:22:22.840
<v Speaker 1>Um but there, but but as long as we don't

0:22:22.880 --> 0:22:26.080
<v Speaker 1>abandon these pillars that have that are that are holding

0:22:26.160 --> 0:22:31.720
<v Speaker 1>up civilization, um there is hope. It makes you realize

0:22:31.720 --> 0:22:38.159
<v Speaker 1>how important, how functionally practically important inspiring all in the

0:22:38.240 --> 0:22:42.600
<v Speaker 1>natural world really is. Because if you inspire people to

0:22:42.800 --> 0:22:45.560
<v Speaker 1>feel a sense of all with real science and real

0:22:45.640 --> 0:22:49.120
<v Speaker 1>discoveries and critical thinking about the natural world and all

0:22:49.160 --> 0:22:53.560
<v Speaker 1>of its phenomena, then that is a motivation to make

0:22:53.640 --> 0:22:56.240
<v Speaker 1>people want to know more about what's true about the

0:22:56.320 --> 0:22:59.359
<v Speaker 1>natural world, which is a motivation for them to be scientific,

0:22:59.400 --> 0:23:02.680
<v Speaker 1>to be skeptic, goal to be critical thinkers, and so so,

0:23:02.840 --> 0:23:05.920
<v Speaker 1>inspiring us to have a sense of awe about what's

0:23:05.960 --> 0:23:10.480
<v Speaker 1>true and what's real literally creates a better society, right,

0:23:10.760 --> 0:23:13.400
<v Speaker 1>And so yeah, I would urge everyone out there, if

0:23:13.400 --> 0:23:17.800
<v Speaker 1>you value these uh these ideas, then uh then celebrate them,

0:23:18.080 --> 0:23:20.680
<v Speaker 1>share them with others, and certainly vote with them as well.

0:23:21.359 --> 0:23:23.000
<v Speaker 1>Wherever you happen to be. If you have the power

0:23:23.040 --> 0:23:26.119
<v Speaker 1>to vote where you live. Think about this when you

0:23:26.200 --> 0:23:30.600
<v Speaker 1>consider the people, uh and the organizations that you throw

0:23:30.640 --> 0:23:32.960
<v Speaker 1>your support behind. All Right, we're gonna take a quick break,

0:23:33.000 --> 0:23:35.000
<v Speaker 1>and when we come back, we're gonna jump in with

0:23:35.240 --> 0:23:39.600
<v Speaker 1>one of Joe's recommendations for this year's summer reading. Thank you,

0:23:39.760 --> 0:23:42.720
<v Speaker 1>thank you. Alright, we're back. Al Right. So, as I

0:23:42.760 --> 0:23:46.119
<v Speaker 1>mentioned before, I wanted to talk about a book that

0:23:46.200 --> 0:23:49.440
<v Speaker 1>hadn't really come up on the podcast before, and that book,

0:23:49.480 --> 0:23:52.040
<v Speaker 1>the first one I've picked for this episode is a

0:23:52.040 --> 0:23:55.160
<v Speaker 1>book called Black Hole Blues and Other Songs from Outer

0:23:55.240 --> 0:23:59.520
<v Speaker 1>Space by Janel Levin. This was first published in and

0:23:59.640 --> 0:24:02.720
<v Speaker 1>Janel Levin is an astrophysicist and an author. She's a

0:24:02.720 --> 0:24:05.480
<v Speaker 1>professor of physics and astronomy at Barnard College, which is

0:24:05.520 --> 0:24:09.440
<v Speaker 1>part of Columbia University, and she's written several popular science books,

0:24:09.440 --> 0:24:13.600
<v Speaker 1>including a novel about Kurt Girdle and Alan turing Um.

0:24:13.640 --> 0:24:16.840
<v Speaker 1>But in this book, Black Hole Blues, it's an account,

0:24:17.000 --> 0:24:20.760
<v Speaker 1>almost what I would call a non fiction novel, about

0:24:20.840 --> 0:24:24.000
<v Speaker 1>the search for gravitational waves and the quest to build

0:24:24.080 --> 0:24:29.280
<v Speaker 1>the Ligo Facility or the laser interferometer Gravitational Wave Wave Observatory.

0:24:30.119 --> 0:24:32.479
<v Speaker 1>We discussed this a little bit on our in our

0:24:32.520 --> 0:24:35.480
<v Speaker 1>black Hole episodes we did earlier this year. Yes, uh,

0:24:35.520 --> 0:24:39.760
<v Speaker 1>and so this this book is focused specifically on gravitational waves.

0:24:40.000 --> 0:24:42.399
<v Speaker 1>And I call it almost a novel because for a

0:24:42.440 --> 0:24:45.359
<v Speaker 1>science book, this one spends a lot of time, a

0:24:45.359 --> 0:24:48.560
<v Speaker 1>lot of well invested time, I would say, richly portraying

0:24:48.600 --> 0:24:51.840
<v Speaker 1>its characters, so much so that kind of like when

0:24:51.920 --> 0:24:54.720
<v Speaker 1>Lovin quotes them from interviews, I felt like I could

0:24:55.119 --> 0:24:58.080
<v Speaker 1>see them and hear their voices and imagine them speaking.

0:24:58.760 --> 0:25:01.000
<v Speaker 1>But of course, these characters aren't just characters. They are

0:25:01.040 --> 0:25:03.919
<v Speaker 1>real scientists, and the work that they're doing is leading

0:25:04.000 --> 0:25:07.480
<v Speaker 1>up to one of the biggest scientific discoveries of our lifetime. Now, Robert,

0:25:07.480 --> 0:25:11.960
<v Speaker 1>do you remember when the gravitational waves observation was announced

0:25:12.000 --> 0:25:14.520
<v Speaker 1>in I think it was announced in twenty sixteen, but

0:25:14.600 --> 0:25:18.600
<v Speaker 1>the observation happened in September. You remember what you thought then?

0:25:19.520 --> 0:25:21.760
<v Speaker 1>I remember when. Yeah, I remember when I first heard

0:25:21.760 --> 0:25:24.159
<v Speaker 1>about it. I have to admit that I was like,

0:25:24.200 --> 0:25:26.320
<v Speaker 1>this is a big deal, but I don't really I

0:25:26.359 --> 0:25:28.680
<v Speaker 1>would not be able to explain to you why it's

0:25:28.680 --> 0:25:30.919
<v Speaker 1>a big deal yes, same here. I had to go

0:25:31.000 --> 0:25:33.320
<v Speaker 1>looking stuff up, and so I was reading a lot

0:25:33.359 --> 0:25:36.520
<v Speaker 1>about at the time, trying to understand what was important

0:25:36.560 --> 0:25:39.840
<v Speaker 1>about it um And so a lot of people I

0:25:39.840 --> 0:25:42.119
<v Speaker 1>think had that experience. They understood that it was a

0:25:42.119 --> 0:25:44.760
<v Speaker 1>big deal, but they didn't know exactly why it was

0:25:44.760 --> 0:25:46.720
<v Speaker 1>a big deal. In fact, I remember when the announcement

0:25:46.720 --> 0:25:49.320
<v Speaker 1>came out, I was here in the office and I

0:25:49.359 --> 0:25:52.080
<v Speaker 1>was talking to one of our colleagues here, and you

0:25:52.119 --> 0:25:54.560
<v Speaker 1>can imagine our colleagues here in the office, smart people

0:25:54.640 --> 0:25:57.560
<v Speaker 1>interested in science. But he was saying to me, basically,

0:25:57.600 --> 0:25:59.679
<v Speaker 1>he was like, yeah, the scientists are saying this is

0:25:59.680 --> 0:26:02.199
<v Speaker 1>I porton, but I can't figure out why it's so

0:26:02.320 --> 0:26:05.280
<v Speaker 1>interesting or important like it, I think to a lot

0:26:05.280 --> 0:26:07.359
<v Speaker 1>of people that had the texture of a kind of

0:26:08.160 --> 0:26:12.080
<v Speaker 1>dry observations. So it's like, okay, so we saw some waves,

0:26:12.400 --> 0:26:15.240
<v Speaker 1>what what does that mean? Like, there was nothing very

0:26:15.640 --> 0:26:18.679
<v Speaker 1>There are no strong image people could latch onto about it.

0:26:18.680 --> 0:26:20.280
<v Speaker 1>There was nothing that had all that much of a

0:26:20.359 --> 0:26:23.840
<v Speaker 1>personality about it. Right. It's it's in that that astro

0:26:24.359 --> 0:26:28.160
<v Speaker 1>physics black hole territory we've discussed before, where it's it's

0:26:28.200 --> 0:26:30.040
<v Speaker 1>really hard to have much in the way of personal

0:26:30.040 --> 0:26:33.199
<v Speaker 1>engagement with the topic. But if you if you get

0:26:33.240 --> 0:26:35.480
<v Speaker 1>into the subject, you realize this is one of the

0:26:35.520 --> 0:26:39.000
<v Speaker 1>most profound and awe inspiring things we have ever discovered

0:26:39.200 --> 0:26:43.080
<v Speaker 1>as human beings. I remember people saying that similar things,

0:26:43.119 --> 0:26:46.280
<v Speaker 1>like in when physicists announced that experiments of the large

0:26:46.320 --> 0:26:49.199
<v Speaker 1>hat around collider had found a particle they believed was

0:26:49.520 --> 0:26:51.560
<v Speaker 1>the Higgs boson, And I remember and then a lot

0:26:51.600 --> 0:26:53.639
<v Speaker 1>of people were like, well, I get that the physicists

0:26:53.640 --> 0:26:55.800
<v Speaker 1>are excited about this, but I don't really understand what

0:26:55.840 --> 0:26:58.359
<v Speaker 1>it means or why it's important. So if if you

0:26:58.440 --> 0:27:01.000
<v Speaker 1>felt that way about gravitation sational waves at the time,

0:27:01.080 --> 0:27:04.199
<v Speaker 1>this is a great book to read. It explains the

0:27:04.240 --> 0:27:07.240
<v Speaker 1>significance of the discovery, it puts it in context, it

0:27:07.680 --> 0:27:10.560
<v Speaker 1>gives you all that awe. But it also mainly focuses

0:27:10.600 --> 0:27:15.720
<v Speaker 1>on telling a story about the project to detect gravitational waves,

0:27:15.720 --> 0:27:18.960
<v Speaker 1>how it eventually succeeded despite all these many obstacles. And

0:27:19.000 --> 0:27:21.639
<v Speaker 1>I want to discuss that aspect of an a minute,

0:27:21.840 --> 0:27:23.679
<v Speaker 1>but first I just want to give you a taste.

0:27:23.720 --> 0:27:26.359
<v Speaker 1>So I want to read a passage from Levin's opening

0:27:26.440 --> 0:27:29.520
<v Speaker 1>chapter of her book, And the opening chapter has been published,

0:27:29.560 --> 0:27:31.240
<v Speaker 1>I think in a couple of places online, So you

0:27:31.240 --> 0:27:33.400
<v Speaker 1>can go read that yourself if you want to check

0:27:33.440 --> 0:27:35.120
<v Speaker 1>that out before you decide whether or not you want

0:27:35.119 --> 0:27:37.040
<v Speaker 1>to get the rest of the book, but just to

0:27:37.080 --> 0:27:40.840
<v Speaker 1>read from her her very opening quote. Somewhere in the universe,

0:27:41.040 --> 0:27:44.800
<v Speaker 1>two black holes collide, as heavy as stars, as small

0:27:44.800 --> 0:27:49.560
<v Speaker 1>as cities, literally black, the complete absence of light. Holes,

0:27:49.960 --> 0:27:54.440
<v Speaker 1>empty hollows tethered by gravity. In their final seconds together,

0:27:54.520 --> 0:27:58.440
<v Speaker 1>the black holes course through thousands of revolutions about their

0:27:58.480 --> 0:28:02.679
<v Speaker 1>eventual point of contact, churning up space and time, until

0:28:02.720 --> 0:28:06.200
<v Speaker 1>they crash and merge into one bigger black hole, an

0:28:06.200 --> 0:28:09.520
<v Speaker 1>event more powerful than any sense the origin of the universe,

0:28:09.880 --> 0:28:13.120
<v Speaker 1>outputting more than a trillion times the power of a

0:28:13.200 --> 0:28:17.879
<v Speaker 1>billion sons. The black holes collide in complete darkness. None

0:28:17.880 --> 0:28:20.840
<v Speaker 1>of the energy exploding from the collision comes out as light.

0:28:21.320 --> 0:28:24.919
<v Speaker 1>No telescope will ever see the event. That profusion of

0:28:25.000 --> 0:28:29.640
<v Speaker 1>energy emanates from the coalescing holes in a purely gravitational form,

0:28:29.680 --> 0:28:34.560
<v Speaker 1>as waves in the shape of space time as gravitational waves.

0:28:35.200 --> 0:28:39.040
<v Speaker 1>An astronaut floating nearby would see nothing, but the space

0:28:39.080 --> 0:28:43.840
<v Speaker 1>she occupied would ring, deforming her, squeezing than stretching. If

0:28:43.880 --> 0:28:47.560
<v Speaker 1>close enough, her auditory mechanism could vibrate in response, she

0:28:47.600 --> 0:28:51.120
<v Speaker 1>would hear the wave. In empty darkness, she could hear

0:28:51.280 --> 0:28:56.080
<v Speaker 1>space time ring. Barring death by black hole. Gravitational waves

0:28:56.120 --> 0:29:00.680
<v Speaker 1>are like sounds without a material medium. When black hole collide,

0:29:01.080 --> 0:29:05.320
<v Speaker 1>they make a sound that's wonderful. I feel like that's

0:29:05.360 --> 0:29:07.920
<v Speaker 1>good writing. Yeah, yeah, I mean, especially again when you're

0:29:07.920 --> 0:29:12.760
<v Speaker 1>dealing with something that can be so difficult to grasp. Um. Yeah,

0:29:12.760 --> 0:29:14.840
<v Speaker 1>she she manages to to to bring it to beautiful

0:29:14.880 --> 0:29:17.640
<v Speaker 1>life there. But another thing that I think is fantastic

0:29:17.680 --> 0:29:20.840
<v Speaker 1>about this book is about the way she tells the

0:29:20.880 --> 0:29:24.640
<v Speaker 1>story of the Ligo project and the discovery and all

0:29:24.680 --> 0:29:28.959
<v Speaker 1>the characters involved. She really explores the role of personality

0:29:29.040 --> 0:29:32.080
<v Speaker 1>and politics and money and ego in one of these

0:29:32.200 --> 0:29:36.840
<v Speaker 1>most important scientific projects in recent history. Like you can

0:29:36.880 --> 0:29:39.600
<v Speaker 1>often get the feeling when you're reading about science just

0:29:39.640 --> 0:29:41.960
<v Speaker 1>from you know, say, articles in the news or in

0:29:42.040 --> 0:29:46.960
<v Speaker 1>Scientific American whatever, that scientists are often presented as sort

0:29:47.000 --> 0:29:52.960
<v Speaker 1>of like mechanistic uh discovery machines. Like a scientist appears

0:29:53.000 --> 0:29:55.360
<v Speaker 1>you've never heard of them before. They're quoted in an

0:29:55.440 --> 0:29:59.000
<v Speaker 1>article saying what they found in a new study so

0:29:59.200 --> 0:30:01.600
<v Speaker 1>the version that the face of them you get is

0:30:02.160 --> 0:30:06.360
<v Speaker 1>a person who appears to deliver a newly discovered piece

0:30:06.360 --> 0:30:09.000
<v Speaker 1>of information. And for some reason I feel like this,

0:30:09.080 --> 0:30:11.880
<v Speaker 1>at least in my mind, it can contribute to this

0:30:11.960 --> 0:30:14.720
<v Speaker 1>feeling that they're just sort of like machines whirring in

0:30:14.760 --> 0:30:21.120
<v Speaker 1>the background that eventually churn out information. Yeah, like with

0:30:21.120 --> 0:30:25.560
<v Speaker 1>with Lego in particular, I remember when when we're reading

0:30:25.640 --> 0:30:29.360
<v Speaker 1>up on this for the black Hole episode. Uh, I

0:30:29.400 --> 0:30:31.800
<v Speaker 1>certainly had the thought, like, I wonder if at any

0:30:31.800 --> 0:30:35.760
<v Speaker 1>point someone had to pitch this to a politician, And

0:30:35.880 --> 0:30:39.360
<v Speaker 1>this book is all about that, and I mean, you can,

0:30:39.480 --> 0:30:41.120
<v Speaker 1>perhaps you can, you can clude me out here, but

0:30:41.440 --> 0:30:44.320
<v Speaker 1>I can only imagine how difficult it would be able

0:30:44.360 --> 0:30:48.440
<v Speaker 1>to to explain what this was, especially with pictures, to

0:30:49.320 --> 0:30:52.760
<v Speaker 1>a politician who generally speaking, it's it's an exceedingly safe

0:30:52.760 --> 0:30:54.600
<v Speaker 1>bet that if you're talking about a politician, you're talking

0:30:54.600 --> 0:30:58.480
<v Speaker 1>about somebody with very limited scientific understanding. Well, you don't

0:30:58.520 --> 0:31:01.280
<v Speaker 1>even have to get to the politician level before politics

0:31:01.320 --> 0:31:04.640
<v Speaker 1>become an issue, because there's politics within the groups of

0:31:04.680 --> 0:31:08.680
<v Speaker 1>scientists who are anticipating the politics of politicians, because what

0:31:08.720 --> 0:31:11.920
<v Speaker 1>they're having to do is figure out Okay, we we

0:31:12.000 --> 0:31:15.840
<v Speaker 1>want to try to make experimental progress, but we know

0:31:16.120 --> 0:31:19.520
<v Speaker 1>funding is going to be limited, So what do we

0:31:19.680 --> 0:31:22.600
<v Speaker 1>do in order to get the best chance at getting

0:31:22.640 --> 0:31:25.520
<v Speaker 1>the funding that would get us to the experimental result?

0:31:25.880 --> 0:31:28.000
<v Speaker 1>And so their arguments about like, should we try to

0:31:28.040 --> 0:31:31.800
<v Speaker 1>do this incrementally in small little waves of experiments they

0:31:31.800 --> 0:31:33.760
<v Speaker 1>get bigger and bigger, or should we try to go

0:31:33.800 --> 0:31:36.200
<v Speaker 1>in all at once and build a huge facility that

0:31:36.240 --> 0:31:39.080
<v Speaker 1>can really prove what we want to show um And

0:31:39.280 --> 0:31:41.960
<v Speaker 1>they're serious debates about this, And the characters in it

0:31:42.000 --> 0:31:45.360
<v Speaker 1>are human. They're very human, and there's something just truly

0:31:45.440 --> 0:31:49.960
<v Speaker 1>fascinating and surprising about the story. This book tells that somehow,

0:31:50.040 --> 0:31:55.840
<v Speaker 1>from the meta organism of science, powerful profound, objective discoveries

0:31:55.840 --> 0:32:00.160
<v Speaker 1>are sort of cobbled together and achieved by collections of squabbleing,

0:32:00.200 --> 0:32:04.320
<v Speaker 1>flawed individuals through this sort of tape together ramshackle process.

0:32:05.040 --> 0:32:08.920
<v Speaker 1>It's not a book about the genius of anyone individual scientists,

0:32:08.920 --> 0:32:11.160
<v Speaker 1>though there are very smart scientists in it. It's a

0:32:11.200 --> 0:32:15.960
<v Speaker 1>book about a sort of emergent, impersonal genius, a collective

0:32:16.000 --> 0:32:18.920
<v Speaker 1>genius through process. And I mean that really goes back

0:32:18.920 --> 0:32:21.320
<v Speaker 1>to what we're talking about earlier with some of Sagan's

0:32:21.320 --> 0:32:23.560
<v Speaker 1>points about how like one of the points he made

0:32:23.600 --> 0:32:25.960
<v Speaker 1>in in in the in that book is that is

0:32:26.040 --> 0:32:29.680
<v Speaker 1>that you can't just teach like what science does. You

0:32:29.720 --> 0:32:31.920
<v Speaker 1>can't just teach the triumphs of science. You have to

0:32:31.920 --> 0:32:35.040
<v Speaker 1>teach the also the failures of science, the necessary failures

0:32:35.040 --> 0:32:37.480
<v Speaker 1>of science. There are a lot of failures in this book. Yeah,

0:32:37.680 --> 0:32:40.000
<v Speaker 1>I mean it's it's it's essential to understanding it. So

0:32:40.160 --> 0:32:44.360
<v Speaker 1>I means so that when a particular failure or or

0:32:44.400 --> 0:32:47.520
<v Speaker 1>a particular study that gets rejected whatever. We've all seen

0:32:47.560 --> 0:32:50.480
<v Speaker 1>examples of this, when that makes the news, people aren't

0:32:50.520 --> 0:32:52.960
<v Speaker 1>going but don't think, well, I guess we can't trust

0:32:53.000 --> 0:32:56.600
<v Speaker 1>these scientists because they got it wrong. Because them getting

0:32:56.600 --> 0:33:00.240
<v Speaker 1>it wrong is essential. Yeah. Yeah, it's in the intial

0:33:00.280 --> 0:33:02.640
<v Speaker 1>part of the process, and and it actually makes the

0:33:02.640 --> 0:33:06.040
<v Speaker 1>process work. Um. I also wanted to say just the

0:33:06.120 --> 0:33:09.120
<v Speaker 1>epilogue to this book is amazing. It gave me goose

0:33:09.120 --> 0:33:12.160
<v Speaker 1>bumps multiple times, both in its account of the lego

0:33:12.240 --> 0:33:15.920
<v Speaker 1>scientists trying to verify the first recorded signal and then

0:33:15.920 --> 0:33:18.640
<v Speaker 1>when it sort of placed that observation in the context

0:33:18.680 --> 0:33:21.960
<v Speaker 1>of the entire history of the observable universe. So I

0:33:21.960 --> 0:33:23.960
<v Speaker 1>would say this is a great book if you want

0:33:23.960 --> 0:33:25.920
<v Speaker 1>to know more about physics in a way that's very

0:33:26.000 --> 0:33:29.320
<v Speaker 1>clear and easy to understand. It's very well written, and

0:33:29.360 --> 0:33:31.240
<v Speaker 1>even more than that, it's a great book about the

0:33:31.320 --> 0:33:34.640
<v Speaker 1>nature of science and scientists themselves, and not as all

0:33:34.720 --> 0:33:40.280
<v Speaker 1>knowing gods, not as discovery machines, but as kind of scrappy, weird, clever,

0:33:40.600 --> 0:33:45.600
<v Speaker 1>deeply human characters who have systems of thought and tools

0:33:45.640 --> 0:33:49.520
<v Speaker 1>in place that eventually help them get it right. Awesome,

0:33:49.560 --> 0:33:51.440
<v Speaker 1>But we're gonna take one more break, and when we

0:33:51.480 --> 0:33:56.640
<v Speaker 1>come back we'll discuss some fiction. Thank alright, we're back.

0:33:56.880 --> 0:33:58.920
<v Speaker 1>So here's another one I don't think I've mentioned on

0:33:58.960 --> 0:34:02.880
<v Speaker 1>the podcast before, and this one is a book called

0:34:03.120 --> 0:34:06.840
<v Speaker 1>The Soul of an Octopus, A Surprising Exploration into the

0:34:06.880 --> 0:34:12.480
<v Speaker 1>wonder of Consciousness by Si Montgomery from uh So uh Sy.

0:34:12.600 --> 0:34:15.760
<v Speaker 1>Montgomery is a naturalist and author. She's written books about

0:34:15.800 --> 0:34:18.080
<v Speaker 1>other Most of her books seem to be about animals,

0:34:18.160 --> 0:34:19.759
<v Speaker 1>but this is the only one of hers I've read.

0:34:20.440 --> 0:34:23.360
<v Speaker 1>Um But so, I already think I knew sort of

0:34:23.400 --> 0:34:26.960
<v Speaker 1>how interesting octopuses were, at least in theory. Like you know,

0:34:27.000 --> 0:34:30.399
<v Speaker 1>I'd read all of their crazy feats of escape, they're

0:34:30.480 --> 0:34:34.640
<v Speaker 1>inquiring play behaviors, the way they they play with different

0:34:34.680 --> 0:34:38.279
<v Speaker 1>objects and sort of penetrate locked boxes and things like that.

0:34:38.520 --> 0:34:42.520
<v Speaker 1>They're surprising predation strategies. The way they squeeze through holes

0:34:42.600 --> 0:34:44.960
<v Speaker 1>only a tiny fraction of the size of their bodies.

0:34:45.280 --> 0:34:47.759
<v Speaker 1>The way they seal themselves in their dens with rock

0:34:47.880 --> 0:34:51.279
<v Speaker 1>coverings or armor themselves with coconut halves, the way they

0:34:51.280 --> 0:34:53.759
<v Speaker 1>taste with their skin and change color to mimic their

0:34:53.760 --> 0:34:57.960
<v Speaker 1>surroundings with this kind of frightening accuracy. All this stuff.

0:34:58.000 --> 0:35:00.239
<v Speaker 1>But what I did not know before reading this book

0:35:00.520 --> 0:35:03.799
<v Speaker 1>was how emotional I could feel about an octopus. So,

0:35:03.920 --> 0:35:07.480
<v Speaker 1>so you're you're not recommending this to like hardcore sushi enthusiasts.

0:35:08.880 --> 0:35:12.560
<v Speaker 1>Definitely not if you if you wanna keep eating octopus

0:35:12.600 --> 0:35:15.880
<v Speaker 1>without thinking about a book that made you cry. Uh,

0:35:16.200 --> 0:35:18.879
<v Speaker 1>this book is just an absolute delight. I'm not sure

0:35:18.880 --> 0:35:21.239
<v Speaker 1>exactly what genre to call it. I would say it's

0:35:21.320 --> 0:35:26.960
<v Speaker 1>partially a science book about zoology biology marine invertebrates, primarily

0:35:27.000 --> 0:35:29.360
<v Speaker 1>the octopus, so it cites a lot of research in

0:35:29.400 --> 0:35:32.320
<v Speaker 1>it and talks a lot about observations of octopus behavior.

0:35:32.760 --> 0:35:35.160
<v Speaker 1>But that's only part of it. It's also partially a

0:35:35.239 --> 0:35:38.680
<v Speaker 1>personal memoir specifically about and I am not kidding one

0:35:38.719 --> 0:35:43.720
<v Speaker 1>bit here, love, affection, and the complicated personal relationships between

0:35:43.920 --> 0:35:47.719
<v Speaker 1>humans and cephalopods. There is a lot of human and

0:35:47.800 --> 0:35:51.800
<v Speaker 1>octopus love in this book. And it's also partially a

0:35:51.840 --> 0:35:56.839
<v Speaker 1>philosophical and occasionally theological reflection on the nature of consciousness

0:35:56.840 --> 0:35:59.759
<v Speaker 1>and mind and people's beliefs about the soul and how

0:35:59.800 --> 0:36:02.560
<v Speaker 1>those concepts could or could not and should or should

0:36:02.640 --> 0:36:07.080
<v Speaker 1>not be applied to animals like the octopus. So this

0:36:07.120 --> 0:36:08.759
<v Speaker 1>book's really kind of got it all. It's full of

0:36:08.800 --> 0:36:13.080
<v Speaker 1>interesting facts and observations and anecdotes from experts about octopuses,

0:36:13.120 --> 0:36:16.640
<v Speaker 1>but it's also got this moving personal narrative that I'm

0:36:16.680 --> 0:36:19.680
<v Speaker 1>pretty sure if you have feelings, will make you cry

0:36:19.680 --> 0:36:22.560
<v Speaker 1>about octopuses. And I mean really, I literally cried about

0:36:22.560 --> 0:36:25.680
<v Speaker 1>an octopus in the first chapter of this book. And

0:36:25.760 --> 0:36:28.440
<v Speaker 1>it is uh. It's a It's got a thoughtful and

0:36:28.560 --> 0:36:33.240
<v Speaker 1>earnest consideration of what consciousness consists, of whether other animals

0:36:33.239 --> 0:36:35.160
<v Speaker 1>possess it, what it would be like to have the

0:36:35.239 --> 0:36:39.120
<v Speaker 1>mind of an octopus. Um, there's here's just one example

0:36:39.160 --> 0:36:42.879
<v Speaker 1>of the kinds of thoughts about octopus consciousness that are

0:36:42.920 --> 0:36:45.480
<v Speaker 1>explored in this book. So you have to consider the

0:36:45.520 --> 0:36:49.239
<v Speaker 1>way the octopus nervous system is put together. It is

0:36:49.520 --> 0:36:53.200
<v Speaker 1>very different than our mammalian nervous system, where we've got

0:36:53.200 --> 0:36:55.440
<v Speaker 1>a brain where most of our neurons are, and then

0:36:55.480 --> 0:36:58.600
<v Speaker 1>you've got a spinal column and you know, nerves reaching

0:36:58.600 --> 0:37:01.880
<v Speaker 1>out throughout the body that can send information back and forth.

0:37:02.600 --> 0:37:05.160
<v Speaker 1>But but basically we think pretty much all of the

0:37:05.160 --> 0:37:08.839
<v Speaker 1>bulk of the information processing happens in the brain. An

0:37:08.840 --> 0:37:12.239
<v Speaker 1>octopus has a brain, but in a significant way, it

0:37:12.280 --> 0:37:15.319
<v Speaker 1>looks like the body itself and not just the brain

0:37:15.440 --> 0:37:19.360
<v Speaker 1>does a lot of the thinking with with neurons loaded

0:37:19.400 --> 0:37:22.680
<v Speaker 1>in different parts of the body. Specifically, it's individual arms,

0:37:23.120 --> 0:37:26.600
<v Speaker 1>and the arms pass nerve signals along within each other

0:37:26.680 --> 0:37:29.560
<v Speaker 1>that never even seemed to reach the brain. So, if

0:37:29.560 --> 0:37:32.160
<v Speaker 1>you have a nervous system like this, and if you

0:37:32.200 --> 0:37:34.960
<v Speaker 1>consider what would happen if there is such a thing

0:37:35.000 --> 0:37:38.680
<v Speaker 1>as consciousness or experience in an animal like this, what

0:37:38.760 --> 0:37:41.200
<v Speaker 1>would that consciousness be like? Would it even make sense

0:37:41.239 --> 0:37:46.160
<v Speaker 1>to believe it was confined to a single sensation of self? Like?

0:37:46.239 --> 0:37:51.160
<v Speaker 1>Could it be possible um to have consciousness without having

0:37:51.239 --> 0:37:54.319
<v Speaker 1>a sense of self? You are conscious, but you have

0:37:54.400 --> 0:37:57.920
<v Speaker 1>no concept of I. Instead, there are sort of like

0:37:58.080 --> 0:38:02.040
<v Speaker 1>multiple networks all can acted that are having an experience

0:38:02.040 --> 0:38:05.839
<v Speaker 1>but don't necessarily identify themselves as a self. I mean,

0:38:05.840 --> 0:38:07.800
<v Speaker 1>this is the sort of thing that it really makes

0:38:08.560 --> 0:38:11.000
<v Speaker 1>makes me sound I mean, it makes me feel silly

0:38:11.080 --> 0:38:14.440
<v Speaker 1>when we do ask questions like what is the what

0:38:14.600 --> 0:38:17.560
<v Speaker 1>is the mind of the octopus? You know, like like

0:38:18.200 --> 0:38:21.399
<v Speaker 1>in the sense that we are trying to, uh, just

0:38:21.560 --> 0:38:24.239
<v Speaker 1>compare it to what we have like this this this

0:38:24.400 --> 0:38:28.960
<v Speaker 1>narrow human you know, cognitive dimension that we we place

0:38:29.400 --> 0:38:33.160
<v Speaker 1>so much emphasis on what is the octopus is human mind?

0:38:33.239 --> 0:38:36.080
<v Speaker 1>Like yeah, and it's like it doesn't have a human mind.

0:38:36.080 --> 0:38:41.400
<v Speaker 1>It has this this other form of of of of cognition,

0:38:41.480 --> 0:38:46.560
<v Speaker 1>of of of of of neural control. And it's by

0:38:46.560 --> 0:38:48.880
<v Speaker 1>trying to compare it to us and using our minds

0:38:48.880 --> 0:38:52.160
<v Speaker 1>as the gold standard. Uh, it just it sets up

0:38:52.320 --> 0:38:55.839
<v Speaker 1>this in this impossible task right where we just say, oh, well,

0:38:55.840 --> 0:38:57.719
<v Speaker 1>it's not like it's not like what we have, so

0:38:57.760 --> 0:39:01.080
<v Speaker 1>it it can't be. It can't be on the same level.

0:39:01.080 --> 0:39:03.440
<v Speaker 1>It's like what kind of car too does this animal have?

0:39:03.520 --> 0:39:05.279
<v Speaker 1>What doesn't have a car? It has a motorcycle? A

0:39:05.760 --> 0:39:08.560
<v Speaker 1>well it's unless you're being You've just heard the call

0:39:08.800 --> 0:39:13.720
<v Speaker 1>for an octopus motorcycle gang movie. I would watch it. Well,

0:39:14.000 --> 0:39:16.640
<v Speaker 1>they made were Wolves on wheels, why not octopods on wheel?

0:39:16.640 --> 0:39:18.680
<v Speaker 1>It would make one rad um. What do you call it?

0:39:18.760 --> 0:39:23.759
<v Speaker 1>The cut? The motorcycle jack hut or whatever. Yeah, but

0:39:23.760 --> 0:39:25.279
<v Speaker 1>they caught it a cut. I think kind of sons

0:39:25.280 --> 0:39:27.759
<v Speaker 1>of anarchy, Sons of anarchies where I get most of

0:39:27.800 --> 0:39:30.600
<v Speaker 1>my biker knowledge that in Wear Wolves on Wheels. I

0:39:30.800 --> 0:39:33.160
<v Speaker 1>don't know much about biker lowre that's not in Wearwolves

0:39:33.160 --> 0:39:34.600
<v Speaker 1>on Wheel. I'm just say it would make a cool

0:39:34.880 --> 0:39:37.719
<v Speaker 1>uh MC logo. Yeah it would. But then again, I

0:39:38.080 --> 0:39:40.160
<v Speaker 1>think about how so if an octopus was to drive

0:39:40.200 --> 0:39:43.240
<v Speaker 1>a motorcycle, it might have trouble. It might have trouble

0:39:43.320 --> 0:39:46.920
<v Speaker 1>because I wonder if it's arms that are controlling, say,

0:39:47.000 --> 0:39:50.759
<v Speaker 1>the different handles of the bike would really coordinate all

0:39:50.800 --> 0:39:54.279
<v Speaker 1>that well. Because another thing that's very weird that the

0:39:54.280 --> 0:39:59.200
<v Speaker 1>book talks about is the concept that the individual arms

0:39:59.239 --> 0:40:03.839
<v Speaker 1>of an octopus us have individual personalities as much as

0:40:03.920 --> 0:40:07.440
<v Speaker 1>individual octopuses have different personalities than one another, and they

0:40:07.520 --> 0:40:10.320
<v Speaker 1>very much seem to like there. There are lots of

0:40:10.320 --> 0:40:13.480
<v Speaker 1>people who work with octopuses who have found that an

0:40:13.520 --> 0:40:19.000
<v Speaker 1>octopus will have continually more shy or bold arms. It's

0:40:19.040 --> 0:40:22.400
<v Speaker 1>almost just as if the arms are minds within the

0:40:22.480 --> 0:40:27.560
<v Speaker 1>overall body that can express themselves in different ways. That

0:40:27.719 --> 0:40:30.080
<v Speaker 1>is fascinating. So what if you had a shy arm

0:40:30.120 --> 0:40:32.799
<v Speaker 1>and a bold arm, or like a peaceful arm and

0:40:32.840 --> 0:40:35.319
<v Speaker 1>an angry arm. It seems like that kind of thing

0:40:35.360 --> 0:40:39.759
<v Speaker 1>could actually be possible with an octopus. But like I

0:40:39.800 --> 0:40:42.319
<v Speaker 1>mentioned earlier, a lot of this book is also it's

0:40:42.320 --> 0:40:46.400
<v Speaker 1>sort of narrative memoir. It's like about the relationships between

0:40:46.400 --> 0:40:50.880
<v Speaker 1>the author and other humans and octopuses, and these relationships

0:40:50.880 --> 0:40:53.319
<v Speaker 1>often seem, if this makes any sense, to actually be

0:40:53.440 --> 0:40:57.040
<v Speaker 1>based on mutual friendship and affection. There are these large

0:40:57.160 --> 0:41:01.960
<v Speaker 1>passages about people, including the author, just touching octopuses and

0:41:02.080 --> 0:41:05.680
<v Speaker 1>letting octopuses touch them, and it you know, it's possible.

0:41:05.719 --> 0:41:08.440
<v Speaker 1>Maybe the love and relationship is an illusion, like a

0:41:08.520 --> 0:41:11.520
<v Speaker 1>mere projection from the minds of the people who spend

0:41:11.560 --> 0:41:14.359
<v Speaker 1>a lot of time touching and feeding octopuses, but they

0:41:14.400 --> 0:41:18.000
<v Speaker 1>seem very convinced and just as a point of comparison,

0:41:18.080 --> 0:41:21.320
<v Speaker 1>like what if somebody told you that your relationship with

0:41:21.400 --> 0:41:24.080
<v Speaker 1>your favorite pet your dog or whatever was just a

0:41:24.120 --> 0:41:26.840
<v Speaker 1>projection of your mind, and your dog had no mind

0:41:26.960 --> 0:41:31.480
<v Speaker 1>or experience. It was just exhibiting stimulus response behavior. You know,

0:41:31.560 --> 0:41:33.839
<v Speaker 1>you can't rule that out as a possibility, we have

0:41:33.880 --> 0:41:36.240
<v Speaker 1>to say scientifically, as far as we know, that's possible,

0:41:36.560 --> 0:41:41.240
<v Speaker 1>just really doesn't seem true to people's experience. And then again,

0:41:41.320 --> 0:41:43.880
<v Speaker 1>on the other hand, the human relationship with the octopus

0:41:43.920 --> 0:41:47.200
<v Speaker 1>is such an alien kind of relationship. These are these

0:41:47.200 --> 0:41:49.919
<v Speaker 1>are not dogs, these are not mammals, they're not even

0:41:50.040 --> 0:41:53.360
<v Speaker 1>vertebrates that they might as well be from another planet.

0:41:53.360 --> 0:41:56.600
<v Speaker 1>They're clearly very intelligent based on their behavior and their

0:41:56.600 --> 0:41:59.600
<v Speaker 1>problem solving abilities, but the nature of their intelligence is

0:41:59.680 --> 0:42:03.920
<v Speaker 1>so unbelievably strange to us. And one part of the

0:42:03.920 --> 0:42:06.520
<v Speaker 1>book talks about that. You know, so they're they're all

0:42:06.520 --> 0:42:10.120
<v Speaker 1>these sort of like cuddling sessions between humans and octopods

0:42:10.120 --> 0:42:12.720
<v Speaker 1>in this book. And so you've got these sessions where

0:42:12.880 --> 0:42:17.160
<v Speaker 1>octopuses and aquariums are cuddling with their caretakers, embracing voluntarily

0:42:17.320 --> 0:42:20.600
<v Speaker 1>with their arms, stroking each other in a way that say,

0:42:20.600 --> 0:42:23.480
<v Speaker 1>a human and a dog would share physical contact and affection.

0:42:23.719 --> 0:42:27.400
<v Speaker 1>But then this often ends with the octopus pulling, pulling,

0:42:27.480 --> 0:42:31.120
<v Speaker 1>with this enormous strength, trying to pull you down into

0:42:31.160 --> 0:42:35.200
<v Speaker 1>the water into its tank. So what's it doing there?

0:42:35.280 --> 0:42:37.440
<v Speaker 1>I mean, it seemed to be excited to see you

0:42:37.640 --> 0:42:40.880
<v Speaker 1>showing positive displays when you show up, it wants to

0:42:40.880 --> 0:42:43.120
<v Speaker 1>touch you and all that, and then it starts to

0:42:43.160 --> 0:42:45.839
<v Speaker 1>pull you in. What's going Is it trying to eat you?

0:42:45.960 --> 0:42:47.799
<v Speaker 1>Is it trying to drown you? Is it trying to

0:42:47.840 --> 0:42:49.759
<v Speaker 1>come see if you'll come into the water and play

0:42:49.800 --> 0:42:52.960
<v Speaker 1>with it. There's so many wonderful mysteries to consider about

0:42:52.960 --> 0:42:55.480
<v Speaker 1>the mind of an octopus, if such a thing exists,

0:42:55.880 --> 0:43:00.120
<v Speaker 1>and we can't even necessarily comprehend the cognition behind in

0:43:00.160 --> 0:43:03.319
<v Speaker 1>the behavior is even though there's clearly something complex going on.

0:43:04.600 --> 0:43:07.239
<v Speaker 1>That reminds me a bit of a Jonathan Colton song

0:43:07.480 --> 0:43:09.840
<v Speaker 1>about I think it was called I Crush Everything. I

0:43:09.880 --> 0:43:12.480
<v Speaker 1>could be wrong on that, but it's the It's a

0:43:12.520 --> 0:43:15.080
<v Speaker 1>tragic love song of of a giant squid that falls

0:43:15.080 --> 0:43:17.440
<v Speaker 1>in love with love with ships and he goes to

0:43:17.480 --> 0:43:19.520
<v Speaker 1>embrace them, but it cannot help a crush and pull

0:43:19.600 --> 0:43:23.360
<v Speaker 1>them under. That's fantastic. I'd like to hear that. But

0:43:23.440 --> 0:43:26.080
<v Speaker 1>another thing so but so I will say Um. I

0:43:26.080 --> 0:43:27.960
<v Speaker 1>want to offer a couple of caveats about the book

0:43:27.960 --> 0:43:31.640
<v Speaker 1>in a second, but I wholeheartedly recommend this book, despite

0:43:31.680 --> 0:43:35.560
<v Speaker 1>whatever disagreements I have with the author on individual points. Uh.

0:43:35.680 --> 0:43:38.440
<v Speaker 1>She she's a great writer. It's a great story. It'll

0:43:38.560 --> 0:43:41.319
<v Speaker 1>really make you think about other animals. Uh. And the

0:43:41.440 --> 0:43:43.799
<v Speaker 1>cool part is I also noticed she writes a lot

0:43:43.800 --> 0:43:46.320
<v Speaker 1>of children's books, and I imagine she would be great

0:43:46.360 --> 0:43:50.560
<v Speaker 1>at this. Yes, and I'm actually pretty excited about one

0:43:50.600 --> 0:43:53.200
<v Speaker 1>that is sadly not out yet. It doesn't come out

0:43:53.280 --> 0:43:56.840
<v Speaker 1>until September September twenty, I believe that this year. But

0:43:56.920 --> 0:44:00.440
<v Speaker 1>it's titled Inky's Amazing Escape, How a Very Smart Octopus

0:44:00.480 --> 0:44:03.520
<v Speaker 1>Found his Way Home. Uh and and it is by

0:44:03.719 --> 0:44:07.680
<v Speaker 1>sy Montgomery, and then it's illustrated by Amy Schimmeler Safford.

0:44:08.160 --> 0:44:10.480
<v Speaker 1>And I've I've looked at some of the pages that

0:44:10.520 --> 0:44:13.239
<v Speaker 1>are available you and it looks it looks wonderful. What's

0:44:13.239 --> 0:44:16.880
<v Speaker 1>going to deal with an octopus that escapes from, you know,

0:44:17.160 --> 0:44:20.080
<v Speaker 1>a human habitat and uh and and I believe it's

0:44:20.120 --> 0:44:21.800
<v Speaker 1>going to be an exploration of some of the themes

0:44:22.280 --> 0:44:24.799
<v Speaker 1>that we've just we've just discussed. But of course, uh,

0:44:25.400 --> 0:44:29.200
<v Speaker 1>aimed and condensed for for for children to read or

0:44:29.239 --> 0:44:32.080
<v Speaker 1>for parents to read with their children. Uh, it looks great.

0:44:32.120 --> 0:44:36.720
<v Speaker 1>It's available for preorder now. Uh. I accidentally purchased another

0:44:36.800 --> 0:44:39.520
<v Speaker 1>octopus book when I was looking for this one. Other

0:44:39.560 --> 0:44:42.600
<v Speaker 1>octopus children's books. Yes, yeah, so not The Soul of

0:44:42.600 --> 0:44:45.720
<v Speaker 1>an Octopus, but the children's right. I accidentally past thinking

0:44:45.760 --> 0:44:48.759
<v Speaker 1>I was, I was grabbing, uh, the sy Montgomery book.

0:44:48.800 --> 0:44:52.960
<v Speaker 1>I grabbed one called Octopus Escapes Again by Laurie ellen

0:44:53.280 --> 0:44:57.160
<v Speaker 1>Angus that is currently available for purchase. And uh, and

0:44:57.239 --> 0:44:59.239
<v Speaker 1>this one is actually really great too. This one is

0:44:59.280 --> 0:45:02.480
<v Speaker 1>a beautifully all straded book that just shows a instead

0:45:02.480 --> 0:45:07.040
<v Speaker 1>of an octopus escaping from human captivity, it's an octopus

0:45:07.080 --> 0:45:09.440
<v Speaker 1>trying to feed, trying to is trying to sustain itself

0:45:09.520 --> 0:45:13.200
<v Speaker 1>in the natural world and having to elude various predators

0:45:13.239 --> 0:45:15.680
<v Speaker 1>to do so. And it's one of these these wonderful

0:45:15.760 --> 0:45:20.320
<v Speaker 1>kids books that it doesn't anthrop anthropomorphies or or overly

0:45:20.440 --> 0:45:27.080
<v Speaker 1>anthropomorphizes an animal. It depicts actual um predatory and in

0:45:27.120 --> 0:45:32.000
<v Speaker 1>defense activities by and behaviors by the animal, but also

0:45:32.080 --> 0:45:35.319
<v Speaker 1>in a very relatable and child appropriate way. Well that's

0:45:35.320 --> 0:45:37.400
<v Speaker 1>a happy accident. Yeah, yeah, I read that one to

0:45:37.600 --> 0:45:40.640
<v Speaker 1>my son this morning, and he he loved it. While

0:45:40.680 --> 0:45:44.320
<v Speaker 1>I'm on the topic of children's literature, uh, since it

0:45:44.480 --> 0:45:46.600
<v Speaker 1>seems like I read a lot of children's literature this

0:45:46.640 --> 0:45:49.360
<v Speaker 1>day of these days, since you have a six year old, um,

0:45:49.400 --> 0:45:52.160
<v Speaker 1>and I don't have time, of course, to to highlight

0:45:52.200 --> 0:45:55.120
<v Speaker 1>all of the really cool children's books out there. I

0:45:55.160 --> 0:45:57.320
<v Speaker 1>love it when a children's book does a great job

0:45:57.760 --> 0:46:02.000
<v Speaker 1>of making a scientific topic, UM enjoyable and and and

0:46:02.080 --> 0:46:06.240
<v Speaker 1>grasp able by a child. Uh and uh. And there

0:46:06.280 --> 0:46:08.960
<v Speaker 1>I read a lot of dinosaur books because my my child,

0:46:09.040 --> 0:46:11.880
<v Speaker 1>like a lot of children, really loves dinosaurs, and and

0:46:11.920 --> 0:46:15.920
<v Speaker 1>well he should. But I recently ran across one titled

0:46:16.040 --> 0:46:20.320
<v Speaker 1>Explorer Dinosaurs Dinosaurs and all caps with an exclamation point.

0:46:20.800 --> 0:46:24.520
<v Speaker 1>And this is a book by Nick Forshaw and Andy

0:46:24.600 --> 0:46:27.440
<v Speaker 1>for Shaw, and it's part of the Explorer series with

0:46:27.520 --> 0:46:30.400
<v Speaker 1>books on bugs, mammals, and plants. And it's it's just

0:46:30.520 --> 0:46:33.719
<v Speaker 1>so good that technically it's illustrated by Andy Forshaw and

0:46:33.760 --> 0:46:37.960
<v Speaker 1>written by Nicholas Forshaw, Patrick Skipworth and Christopher Lloyd, not

0:46:38.160 --> 0:46:41.160
<v Speaker 1>back Christopher Lloyd, different Christopher Lloyd. Uh. And it's published

0:46:41.160 --> 0:46:44.160
<v Speaker 1>by What on Earth Books. It delivers in ways that

0:46:44.200 --> 0:46:46.319
<v Speaker 1>a lot of children's dinosaurs books do you know. It

0:46:46.360 --> 0:46:49.360
<v Speaker 1>has some wonderful illustrations of the creatures, uh, you know,

0:46:49.400 --> 0:46:53.040
<v Speaker 1>depictions of their anatomy, and discussions of paleontology. But I

0:46:53.360 --> 0:46:55.000
<v Speaker 1>do find that, first of all, this one goes a

0:46:55.040 --> 0:46:58.680
<v Speaker 1>little deeper than a lot of kids dinosaurs book dinosaur books.

0:46:58.680 --> 0:47:01.800
<v Speaker 1>For instance, it gets into the k T extinction event,

0:47:01.920 --> 0:47:05.279
<v Speaker 1>it talks about various other are major extinction events that

0:47:05.320 --> 0:47:10.439
<v Speaker 1>have occurred, uh during the Earth's history, even the one

0:47:10.719 --> 0:47:14.920
<v Speaker 1>that we are seemingly in right now. And uh. And

0:47:14.960 --> 0:47:17.799
<v Speaker 1>the the illustrations as well in this book are are

0:47:17.840 --> 0:47:20.200
<v Speaker 1>are a different type of illustration that I've seen recently

0:47:20.320 --> 0:47:24.400
<v Speaker 1>in children's dinosaurs books, because generally what I I I see,

0:47:24.560 --> 0:47:28.920
<v Speaker 1>I see, of course, like sort of classical realistic examples

0:47:28.920 --> 0:47:30.959
<v Speaker 1>of paleo art, you know, where you have some really

0:47:30.960 --> 0:47:33.960
<v Speaker 1>gorgeous dinosaurs that look real and I love that kind

0:47:34.000 --> 0:47:36.480
<v Speaker 1>of stuff. Then you have like terrible c g I,

0:47:36.600 --> 0:47:40.000
<v Speaker 1>which there's way too much of in dinosaur books for children.

0:47:40.040 --> 0:47:42.799
<v Speaker 1>And then you have it in books not like straight

0:47:42.840 --> 0:47:45.080
<v Speaker 1>up books. You'll see book after book where your computer

0:47:45.160 --> 0:47:49.600
<v Speaker 1>generated images in books print of dinosaurs, and it seems

0:47:49.600 --> 0:47:51.839
<v Speaker 1>like it's been a popular thing less twenty years, and uh,

0:47:52.200 --> 0:47:54.200
<v Speaker 1>I hate most of it. Even if the content is good,

0:47:54.520 --> 0:47:58.040
<v Speaker 1>it's like there's a terrible dinosaur illustration. I'm instantly thrown off.

0:47:58.520 --> 0:48:01.239
<v Speaker 1>And then likewise, sometimes it's stuff is too cartoony, but

0:48:01.280 --> 0:48:05.920
<v Speaker 1>this stuff strikes a really wonderful balance. These illustrations feel

0:48:06.000 --> 0:48:09.800
<v Speaker 1>like animals, but there's just enough like a cartoonish whimsy

0:48:09.880 --> 0:48:13.160
<v Speaker 1>to them that they feel unique. So this is a

0:48:13.239 --> 0:48:15.160
<v Speaker 1>This is a wonderful book. It also has a six

0:48:15.160 --> 0:48:20.000
<v Speaker 1>foot fold out of dinosaurs presented in chronological order, so

0:48:20.080 --> 0:48:22.759
<v Speaker 1>I highly recommend that one as well. And finally, but

0:48:22.880 --> 0:48:25.640
<v Speaker 1>before we close out the nonfiction portion of the podcast,

0:48:25.800 --> 0:48:28.359
<v Speaker 1>we receive a lot of free books from publishers here

0:48:28.960 --> 0:48:32.280
<v Speaker 1>at the show promoting new publications. Most of these look awesome,

0:48:32.360 --> 0:48:35.000
<v Speaker 1>and we don't have time to really even use most

0:48:35.000 --> 0:48:38.080
<v Speaker 1>of them on the show. Others were getting around too.

0:48:38.120 --> 0:48:41.520
<v Speaker 1>We have like a growing stack of books and and

0:48:41.640 --> 0:48:43.840
<v Speaker 1>authors and experts that were like, oh man, we've got

0:48:43.960 --> 0:48:45.919
<v Speaker 1>to We've gotta have this author on to discuss this book,

0:48:45.920 --> 0:48:49.640
<v Speaker 1>and sometimes it takes several months or a year to

0:48:49.719 --> 0:48:52.800
<v Speaker 1>get around to it. Um, but I wanted to highlight.

0:48:52.960 --> 0:48:55.400
<v Speaker 1>Uh just really quickly. Here a book called How to

0:48:55.440 --> 0:48:58.160
<v Speaker 1>Live in Space Everything you Need to Know for the

0:48:58.280 --> 0:49:01.720
<v Speaker 1>not so distant Future. I Colin Stewart, who's a fellow

0:49:02.120 --> 0:49:06.240
<v Speaker 1>at the Royal Astronomical Society and an accomplished astronomy journalists.

0:49:06.440 --> 0:49:09.040
<v Speaker 1>This one is going to be published by Smithsonian Books

0:49:09.080 --> 0:49:11.800
<v Speaker 1>also this September, but it's but it is also available

0:49:11.800 --> 0:49:14.440
<v Speaker 1>for pre order, so if you I would recommend this

0:49:14.480 --> 0:49:18.560
<v Speaker 1>if you were a space sci fi writer, pick it up.

0:49:18.600 --> 0:49:20.560
<v Speaker 1>If you're planning to go into space, maybe read a

0:49:20.600 --> 0:49:22.839
<v Speaker 1>copy just in case you miss something. But it's a

0:49:22.840 --> 0:49:25.920
<v Speaker 1>perfect crash course in the history, the present, and the

0:49:25.960 --> 0:49:29.959
<v Speaker 1>future of space exploration, in space, travel, of humanities, life

0:49:29.960 --> 0:49:34.600
<v Speaker 1>beyond our Planet. Is divided into three sections. You have training,

0:49:35.000 --> 0:49:38.239
<v Speaker 1>Life in Space and the Future, which deals with space tourism,

0:49:38.320 --> 0:49:42.920
<v Speaker 1>the Moon, Mars, asteroids, and interstellar travel. So again I

0:49:43.200 --> 0:49:46.920
<v Speaker 1>highly recommend this book if you're if you're into space,

0:49:47.000 --> 0:49:49.040
<v Speaker 1>if you want to write some sci fi, if you're

0:49:49.080 --> 0:49:51.960
<v Speaker 1>just into science fiction, um, it's definitely worth picking up.

0:49:52.080 --> 0:49:55.359
<v Speaker 1>Very very readable. So I do want to say before

0:49:55.400 --> 0:49:57.840
<v Speaker 1>we leave the subject of the octopus. The Soul of

0:49:57.920 --> 0:50:00.640
<v Speaker 1>an Octopus by Si Montgomery while while I do think

0:50:00.719 --> 0:50:03.719
<v Speaker 1>it is a fantastic book, I also want to say

0:50:03.719 --> 0:50:06.200
<v Speaker 1>that I do not necessarily agree with all of the

0:50:06.239 --> 0:50:09.600
<v Speaker 1>ideas she expresses in the book, because there's an ongoing

0:50:09.640 --> 0:50:12.960
<v Speaker 1>debate about animal cognition, animal consciousness and all that stuff, right,

0:50:13.000 --> 0:50:17.480
<v Speaker 1>and Montgomery is clearly opinionated, Like you can definitely tell

0:50:17.560 --> 0:50:21.000
<v Speaker 1>she believes that an octopus has some form of consciousness,

0:50:21.080 --> 0:50:25.080
<v Speaker 1>and she often reads intentions into animal behavior in a

0:50:25.120 --> 0:50:28.840
<v Speaker 1>way that would probably not be strictly appropriate if she were, say, like,

0:50:29.000 --> 0:50:32.520
<v Speaker 1>researching animal behavior in a lab. But the book is

0:50:32.560 --> 0:50:37.000
<v Speaker 1>not necessarily intended as an unbiased scientific investigation. It's sort

0:50:37.000 --> 0:50:40.640
<v Speaker 1>of about the facts and the science about octopuses, but

0:50:40.680 --> 0:50:44.120
<v Speaker 1>also about the felt experience of having a relationship with

0:50:44.160 --> 0:50:47.040
<v Speaker 1>a non human animal and a potential alien mind. And

0:50:47.120 --> 0:50:49.200
<v Speaker 1>as I mentioned earlier, we know what that feels like

0:50:49.239 --> 0:50:52.320
<v Speaker 1>if you've got like a dog, right, and an unbiased

0:50:52.360 --> 0:50:55.120
<v Speaker 1>observer in a lab, but might not want to speculate

0:50:55.160 --> 0:50:57.160
<v Speaker 1>about what a dog's mind is like. But if you've

0:50:57.160 --> 0:50:59.799
<v Speaker 1>got a pet dog and you interact with it all

0:50:59.840 --> 0:51:02.480
<v Speaker 1>the time, you're gonna attribute a mind to it. Almost

0:51:02.520 --> 0:51:04.680
<v Speaker 1>everybody does, and so a lot of the book is

0:51:04.719 --> 0:51:07.000
<v Speaker 1>just about that experience, but not with a dog with

0:51:07.080 --> 0:51:10.399
<v Speaker 1>something very slimy and writhing that sometimes wants to pull

0:51:10.440 --> 0:51:14.360
<v Speaker 1>you into the deep. One last idea I want to

0:51:14.360 --> 0:51:16.600
<v Speaker 1>mention before we move on is the idea of the

0:51:16.640 --> 0:51:19.319
<v Speaker 1>words soul. So soul is there in the title of

0:51:19.320 --> 0:51:22.799
<v Speaker 1>the book, and I often am really frustrated that there

0:51:22.960 --> 0:51:28.040
<v Speaker 1>is not a widely used secular word for soul, divorced

0:51:28.040 --> 0:51:31.520
<v Speaker 1>of all the supernatural connotations of the soul, like I

0:51:31.520 --> 0:51:35.080
<v Speaker 1>think the soul is such a useful concept and doesn't

0:51:35.080 --> 0:51:37.880
<v Speaker 1>have to be bound up in supernatural ideas like dual

0:51:38.000 --> 0:51:41.400
<v Speaker 1>is um or ghosts or the soul surviving the body.

0:51:41.840 --> 0:51:44.000
<v Speaker 1>What I mean is soul in the sense of the

0:51:44.040 --> 0:51:47.759
<v Speaker 1>most enduring and important parts of your personality, your integrity,

0:51:47.840 --> 0:51:51.040
<v Speaker 1>your values, and your value uh the core of who

0:51:51.080 --> 0:51:53.880
<v Speaker 1>you are as a person. And I think soul in

0:51:53.920 --> 0:51:56.319
<v Speaker 1>that sense is a useful concept, and it's a very

0:51:56.360 --> 0:51:59.880
<v Speaker 1>powerful word that no other word in English really substitutes for.

0:52:00.080 --> 0:52:03.319
<v Speaker 1>Or I sometimes find myself wondering if it can be

0:52:03.400 --> 0:52:08.600
<v Speaker 1>rescued for this usage without always implying something about supernaturalism

0:52:08.600 --> 0:52:12.960
<v Speaker 1>to people. I find myself using and thinking about the

0:52:13.080 --> 0:52:16.279
<v Speaker 1>term mind state more and more like that as a

0:52:16.440 --> 0:52:21.359
<v Speaker 1>sort of a less loaded term for soul. Yeah, but

0:52:21.400 --> 0:52:23.799
<v Speaker 1>I feel like that that doesn't convey all of those

0:52:23.880 --> 0:52:28.480
<v Speaker 1>kind of um permanent and important qualities that sold does.

0:52:28.640 --> 0:52:31.400
<v Speaker 1>You know, Like you you could tell somebody that that

0:52:31.480 --> 0:52:35.399
<v Speaker 1>their behavior, you know, reflects something about their soul, and

0:52:35.440 --> 0:52:38.120
<v Speaker 1>that's saying something different than saying it reflects something about

0:52:38.120 --> 0:52:40.560
<v Speaker 1>their mind state. Though if you say soul, the person

0:52:40.640 --> 0:52:43.160
<v Speaker 1>thinks you're talking about something magic. I think it's part

0:52:43.200 --> 0:52:45.160
<v Speaker 1>of the problem. The right soul has come to represent

0:52:45.280 --> 0:52:49.440
<v Speaker 1>a number of ideas that that that at the very least,

0:52:49.719 --> 0:52:52.600
<v Speaker 1>like speaking kindly about them, cannot be proven. Uh. And

0:52:52.920 --> 0:52:55.120
<v Speaker 1>and I'm not just talking about the idea that there's

0:52:55.200 --> 0:52:58.720
<v Speaker 1>something in us, there's something of us that survives death,

0:52:59.280 --> 0:53:01.360
<v Speaker 1>uh the eye deea, that there is this kind of

0:53:02.080 --> 0:53:06.239
<v Speaker 1>like moral creature within all of us, that sort of thing. Yeah,

0:53:06.280 --> 0:53:08.960
<v Speaker 1>It's obviously got connotations that branch out in all different

0:53:09.000 --> 0:53:13.000
<v Speaker 1>kinds of directions. Uh. Though if anyway, if you if

0:53:13.040 --> 0:53:15.279
<v Speaker 1>you do explore the book, there is an interesting part.

0:53:15.320 --> 0:53:18.560
<v Speaker 1>It's very brief, but she does also contemplate the theological

0:53:18.600 --> 0:53:22.319
<v Speaker 1>implications of octopus minds and octopus souls. Uh. And and

0:53:22.360 --> 0:53:24.800
<v Speaker 1>I thought that was an interesting consideration to sort of

0:53:24.840 --> 0:53:27.440
<v Speaker 1>from a religious perspective that I had never considered before,

0:53:27.880 --> 0:53:31.320
<v Speaker 1>Like is there an afterlife for an octopus? Uh? No,

0:53:31.440 --> 0:53:35.480
<v Speaker 1>not so much that, but like a responsibility, like the

0:53:35.520 --> 0:53:39.000
<v Speaker 1>responsibilities of a religious person to an octopus. No, more

0:53:39.040 --> 0:53:41.400
<v Speaker 1>like straightforwardly, like if there is such a thing as

0:53:41.400 --> 0:53:45.200
<v Speaker 1>a soul, do octopuses have souls? Like do dogs have souls? Well?

0:53:45.239 --> 0:53:48.240
<v Speaker 1>Do octopuses have souls? And would they have one soul

0:53:48.440 --> 0:53:50.759
<v Speaker 1>or would they I don't know each limb, like you say,

0:53:51.040 --> 0:53:54.279
<v Speaker 1>like multiple souls or maybe even that doesn't make sense. Yeah,

0:53:54.280 --> 0:53:56.600
<v Speaker 1>it's almost like this is a problematic term that that

0:53:56.680 --> 0:54:00.600
<v Speaker 1>doesn't really apply to anything in the natural world, or

0:54:00.719 --> 0:54:05.359
<v Speaker 1>does it. The discussion continues, but anyway, soulivan octopus, big

0:54:05.400 --> 0:54:08.200
<v Speaker 1>thumbs up from me. Okay, looks like we're gonna have

0:54:08.239 --> 0:54:10.560
<v Speaker 1>to call it there for today, because, as we mentioned,

0:54:10.760 --> 0:54:12.640
<v Speaker 1>we started talking about books and then we talked for

0:54:12.800 --> 0:54:15.160
<v Speaker 1>way too long for a single podcast episode. So we're

0:54:15.160 --> 0:54:17.880
<v Speaker 1>gonna make this part one of our two parts Summer

0:54:17.920 --> 0:54:21.279
<v Speaker 1>Reading episode. If you want to continue the conversation, join

0:54:21.400 --> 0:54:23.799
<v Speaker 1>us again next time. That's right. In the meantime, head

0:54:23.840 --> 0:54:25.359
<v Speaker 1>on over to stuff to Blow your Mind dot com.

0:54:25.400 --> 0:54:28.239
<v Speaker 1>That's where you will find all the podcast episodes, including

0:54:28.480 --> 0:54:31.719
<v Speaker 1>past Summer reading episodes. Uh and oh yeah. If you

0:54:31.760 --> 0:54:34.680
<v Speaker 1>want more information, you want links, you want titles, you

0:54:34.719 --> 0:54:38.560
<v Speaker 1>want the specific spelling for some of these authors were discussing.

0:54:38.760 --> 0:54:41.080
<v Speaker 1>There will be a list of the books discussed here

0:54:41.120 --> 0:54:43.640
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0:54:43.640 --> 0:54:45.600
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0:54:45.600 --> 0:54:47.960
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0:54:53.680 --> 0:54:55.359
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0:54:55.400 --> 0:54:57.880
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0:54:58.080 --> 0:55:01.120
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0:55:01.120 --> 0:55:03.759
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0:55:05.400 --> 0:55:07.799
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0:55:07.840 --> 0:55:19.600
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0:55:22.200 --> 0:55:35.239
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