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Speaker 1: It is nineteen seventy one and the August heat beats

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Speaker 1: down on the Wiltshire countryside in southern England. Five free

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Speaker 1: spirited teens who've spent their summer traveling the country in

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Speaker 1: a campavan, hopping from one festival to another, or on

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Speaker 1: their way to their final destination, an unofficial campsite on

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Speaker 1: Salisbury Plain. As their van crests a hill, it comes

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Speaker 1: into view Stonehenge. The behemoth stands tall and inscrutable against

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Speaker 1: the rolling green hills. The ancient ruins are comprised of

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Speaker 1: a partial outer ring of vertical sarsen stones that stand

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Speaker 1: about thirteen feet tall and seven feet wide, some still

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Speaker 1: possess seeing their stone lintels, And in the center of

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Speaker 1: it all stands what's left of a series of trilithons,

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Speaker 1: huge stand alone n shaped structures which together once stood

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Speaker 1: in the shape of a horseshoe. Three still stand complete,

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Speaker 1: each around twenty feet high. They look like giant portals

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Speaker 1: to some other place. Another vast stone of the inner

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Speaker 1: sanctum lies flat on the ground, leading some to believe

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Speaker 1: it may have been some kind of altar. The five

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Speaker 1: teenages are mesmerized as they draw ever closer even at

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Speaker 1: a distance. The vastness of the stones and their weighty

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Speaker 1: presence is palpable. Just beyond it lies what's known as

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Speaker 1: a heel stone, a single outlying standing stone to the northeast.

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Speaker 1: The kids in the van think back to the summer

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Speaker 1: solstice two months before, when they, along with many of

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Speaker 1: their friends, gathered there to watch the sunrise it crested

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Speaker 1: the horizon. Just to the left of the heelstone. Many

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Speaker 1: years before, a second stone had stood there too, the

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Speaker 1: pair of them perfectly framing the rising solstice sun. As

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Speaker 1: the five friends continue on their way, they talk about

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Speaker 1: how it all might have once looked, the perfect completed

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Speaker 1: circle of the outer ring, the giant trilithon stones inside,

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Speaker 1: the tallest of which would have towered over the others

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Speaker 1: at twenty four feet high. Debate surrounding what's left of

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Speaker 1: the stones that litter the inner circle continues to rage

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Speaker 1: to this day, as archaeologists, historians, and geologists argue over

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Speaker 1: which stone stood upright, which ones have broken into pieces,

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Speaker 1: and what on earth it was all for, none of

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Speaker 1: which is any concern to the teenagers. As they arrived

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Speaker 1: finally at their destination after parking up, they grabbed their

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Speaker 1: camping gear and head straight for the mighty structure. The

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Speaker 1: enigmatic stone circle looms high over the teenagers as they

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Speaker 1: make their way inside, passing first through the outer ring

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Speaker 1: before settling right in the center. Pleased to find the

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Speaker 1: place is completely deserted, and there among the collapsed stones,

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Speaker 1: they pitched their tents. Yuenesco has since prevented open access

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Speaker 1: to Stonehenge, deeming it at World Heritage Site, but things

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Speaker 1: were different in the nineteen seventies. Long the group are

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Speaker 1: opening beers and smoking weed, philosophizing on the meaning of

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Speaker 1: life and soaking up the strange energy of the place.

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Speaker 1: They note the muted sounds of the surrounding world and

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Speaker 1: how oddly charged the air seems, the result of the storm,

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Speaker 1: perhaps slowly moving toward them. It rolls closer as the

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Speaker 1: evening wears on, the sky darkening ominously as heavy rain

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Speaker 1: clouds slowly blot out the sun. Then the rain begins.

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Speaker 1: It pummels down onto the group as they huddle in

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Speaker 1: their tents. Thunder booms above and lightning forks the sky nearby.

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Speaker 1: A local police officer notices the strange frequency of lightning

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Speaker 1: and the way it casts the stones into sharp relief

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Speaker 1: against the sky as it lights up with a fierce,

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Speaker 1: electric blue glow. Others step out of their homes, farmers

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Speaker 1: and local residents, drawn by the blinding light and the

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Speaker 1: sound of trees crashing to the ground as the storm

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Speaker 1: grows in intensity. Then another sound seems to carry over

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Speaker 1: to them, just audible through the booms of thunder and

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Speaker 1: the thrashing of branches, the sound of screaming coming from

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Speaker 1: the direction of Stonehenge. The screams are faint and ghostly,

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Speaker 1: at first, hurled toward them on the wind, before being

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Speaker 1: ripped away again as the squawn rages on, but grow

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Speaker 1: steadily in volume. Drawn by the screams, the police officer

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Speaker 1: sprints toward the henge, but is forced to stop, throwing

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Speaker 1: his arms up to his face as a fresh bolt

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Speaker 1: of lightning shoots down from the sky. Moments later, he

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Speaker 1: can only watch in mesmerized horror as another bolt shoots down,

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Speaker 1: hitting the center of the henge in a blast of

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Speaker 1: white blue light. Then the screaming stops. The officer falls back,

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Speaker 1: too afraid to get any closer. When the storm finally passes,

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Speaker 1: the officer rushes into the stone circle, racing himself what

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Speaker 1: he might find there dead bodies, perhaps hideously burned and

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Speaker 1: charred by the lightning, But what he sees is far

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Speaker 1: more eerie. There are backpacks and the remnants of a

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Speaker 1: small fire, but not a single person. The campers had

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Speaker 1: completely disappeared. In some versions of this story, the teenagers

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Speaker 1: have names Julia Ashton, Lucas Adams, Cherie E. Wilson Junior,

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Speaker 1: Daniel Wilson, and Wilma Rupert. Their details are said to

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Speaker 1: have been found on missing persons reports. It is, of course,

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Speaker 1: an urban myth created on Internet forums and message boards. Nonetheless,

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Speaker 1: it serves as a perfect allegory for Stonehenge. Stories around

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Speaker 1: it persist, a relic from a bygone era, with no

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Speaker 1: written explanation for its existence, centuries of speculation spinning itself

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Speaker 1: into a tangled web of myth and history, an alluring

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Speaker 1: mixture of fact and fiction, all shadowed by an ever

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Speaker 1: present aura of death and pagan's spiritual energy. You're listening

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Speaker 1: to Unexplained, and I'm Richard McLane. Smith. Stonehenge captivates us

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Speaker 1: precisely because we don't have all the answers. Who built it,

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Speaker 1: how did they build it, When did they build it?

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Speaker 1: And most importantly, why did they build it? One of

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Speaker 1: the earliest answers came from one of Britain's earliest historiographers.

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Speaker 1: Galfridus Alturas, also known as Geoffrey of Monmouth, the twelfth

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Speaker 1: century cleric from Wales, was a major figure in the

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Speaker 1: development of written history, best known for popularizing tales of

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Speaker 1: the fabled King Arthur, a mythical figure said to have

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Speaker 1: defended ancient Britons against the invading Anglo Saxons in the

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Speaker 1: fifth century CE. For his Stonehenge origin story, Galfridus Alturus

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Speaker 1: spun a tale of magic and wonder. According to him,

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Speaker 1: back in the fifth century, two brothers named Hengist and Horser,

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Speaker 1: members of the ancient tribe of people known as Dutes,

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Speaker 1: arrived in Britain from what his present day Denmark. They

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Speaker 1: came first to fight as mercenaries for the so called

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Speaker 1: King Vortigern of the Britons, but would eventually turn on him.

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Speaker 1: Hengust is said to have led a bloody uprising, murdering

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Speaker 1: four hundred or so of Vortigan's men. Vortigan's successor, King

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Speaker 1: Aurelius Ambrosius, the supposed uncle of King Arthur, was devastated

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Speaker 1: by the assault. Such was his grief that he declared

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Speaker 1: no ordinary memorial for the nobles would do. He wanted

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Speaker 1: something immortal, a tribute to their sacrifice that would last forever.

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Speaker 1: His builders made suggestions, came to him with plans, but

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Speaker 1: nothing seemed like it would truly last. After weeks of

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Speaker 1: pacing and fretting, he summoned for the wizard Merlin. Merlin

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Speaker 1: did not disappoint Have you heard of the Giant's Dance,

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Speaker 1: your majesty, he asked him. Ambrosius had not, and so

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Speaker 1: Merlin explained all about the strange circle of stones that

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Speaker 1: had been brought from Africa all the way to Ireland

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Speaker 1: by a group of giants. The stones, known as the

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Speaker 1: Giant's Dance, were said to be located at the top

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Speaker 1: of a mysterious mountain called Mount Killerouse. Legend had it

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Speaker 1: that the stones were used as a site for performing

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Speaker 1: strange magic rituals and had magical healing properties. It was

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Speaker 1: Merlin's suggestion that they find the stones and bring them

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Speaker 1: back for themselves to use for King Ambrosius's memorial. Ambrosius agreed,

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Speaker 1: and within days he and his brother King Uther Pendragon,

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Speaker 1: King Arthur's father gathered a small army and set off

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Speaker 1: for Ireland. When the King's legions arrived in Ireland, they

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Speaker 1: were met with fierce resistance. However, after much bloody fighting,

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Speaker 1: they eventually broke through and made their way to Mount Killerouse. There,

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Speaker 1: at its summit they found the mighty stones of the

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Speaker 1: Giant's Dance. Ambrosius and his men stared up in awe

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Speaker 1: at the vast sarsen stones that seemed to vibrate with

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Speaker 1: their own life force. Across the top of them were

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Speaker 1: the huge lintels, creating endless thresholds into the preternatural space within.

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Speaker 1: Hung in the air like dust. Then Merlin shook back

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Speaker 1: his sleeves and got to work. Peace by piece, he

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Speaker 1: magically dismantled the structure, imbuing each stone with a magical

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Speaker 1: mark so that he knew exactly how to put it

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Speaker 1: back together. Then he used his sorcery to make each

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Speaker 1: stone light enough to be carried by only a few men,

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Speaker 1: and borne on their ships back to Britain. The stones

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Speaker 1: were then carted back across the Irish Sea through the

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Speaker 1: West Country of ancient Britain, all the way to Salisbury

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Speaker 1: Plain in what is present day England. Once there, Merlin

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Speaker 1: reassembled the gigantic pieces into what we now know as Stonehenge.

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Speaker 1: When the final piece was put back into place, the

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Speaker 1: stones began to hum once more, just as they did

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Speaker 1: on Mount Killerouse today. Much of what galfridas Salturus wrote

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Speaker 1: about the history of Britain is thought to have been

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Speaker 1: fabricated for centuries. However, give or take the use of

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Speaker 1: Merlin's magic, what he wrote about the origins of Stonehenge

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Speaker 1: was widely believed. It was only around the seventeenth to

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Speaker 1: eighteenth century, during the birth of the field of study

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Speaker 1: we now know as archaeology, that other theories put forward

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Speaker 1: began to dispel the Merlin myth. For John Aubrey, the

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Speaker 1: famed seventeenth century antiquarian and pioneer of archaeological study, it

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Speaker 1: was most likely the Druids who erected the stones. Celtic

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Speaker 1: pagan priests of ancient Britain thought to have been most

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Speaker 1: prominent between four hundred BCE and two hundred CE. Druid communities,

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Speaker 1: which have been traced to areas around Salisbury Plain, where

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Speaker 1: Stonehenge is located, a thought to have placed special significance

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Speaker 1: on the marking of the seasons and the veneration of

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Speaker 1: the dead, two common interpretations of the purpose of the

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Speaker 1: stone circle. It's also believed they used altar stones similar

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Speaker 1: to the one found in Stonehenge, principally, as some have suggested,

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Speaker 1: for human sacrifice. However, since the Druids never kept written records,

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Speaker 1: most of our knowledge about this mysterious elite holy order

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Speaker 1: comes second hand from Greco Romans, including famously Julius Caesar,

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Speaker 1: who declared the Celtic God's delight in the slaughter of

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Speaker 1: prisoners and criminals, and when the supply of captives runs short,

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Speaker 1: they sacrifice even the innocent. Without any verifiable evidence, this

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Speaker 1: interpretation of the Druids has frequently been dismissed as baganda

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Speaker 1: aimed at dehumanizing what to Roman invaders was simply strange

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Speaker 1: people from a strange, unknown world. Back in the nineteen twenties,

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Speaker 1: archaeologist William Hawley was carrying out excavations at Stonehenge when

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Speaker 1: his assistant Robert Newell, discovered a ring of forty six

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Speaker 1: chalk pits surrounding the stone circle. Inside some of them

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Speaker 1: were cremated human remains. Suddenly, the prospect of Stonehenge being

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Speaker 1: used for Druidic human sacrifice seemed a little more real.

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Speaker 1: It isn't known exactly what the precise purpose of the

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Speaker 1: holes were, aside from providing a final resting place for

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Speaker 1: some ancient peoples. Known today as Aubrey Holes, named after

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Speaker 1: antiquarian John Aubrey, some have speculated they may have had

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Speaker 1: an astronomical significance and were possibly the markings left behind

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Speaker 1: by another stone circle. A further two circles of holes

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Speaker 1: surrounding the site, known more prosaically as the Y and

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Speaker 1: Z holes, were also discovered during Hawley's dig, though these

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Speaker 1: are thought to being created some time after Stonehenge was built,

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Speaker 1: with Hawley pursuing a theory that the Henge was simply

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Speaker 1: a fortified settlement. The cremated remains he found there were

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Speaker 1: gathered together and placed in Aubrey Hole number seven, where

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Speaker 1: they were reburied and forgotten about. Then, in nineteen fifty

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Speaker 1: four came a further extraordinary discovery. Though it can't be

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Speaker 1: known for sure if the Druids did utilize Stonehenge for

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Speaker 1: terrifying human sacrificial rituals, what was proved beyond any doubt

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Speaker 1: was that they didn't build the thing. Back in the

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Speaker 1: nineteen forties, physical chemist William Libbey was a key player

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Speaker 1: in the Manhattan Project, helping to develop a more productive

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Speaker 1: way to enrich the uranium used in the first atomic bombs. Later,

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Speaker 1: as a professor of chemistry at Chicago University, he returned

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Speaker 1: to the area of study that had interested him prior

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Speaker 1: to the war, the study of radioactivity. At the time,

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Speaker 1: it was known that carbon fourteen could be found in

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Speaker 1: the Earth's atmosphere, and the extent of it calculated to

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Speaker 1: a fairly accurate degree. It was also known that this

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Speaker 1: global concentration of carbon forty is evident in the tissue

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Speaker 1: of all living things. What Libby realized was that because

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Speaker 1: plants and animals cease ingesting carbon fourteen when they die,

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Speaker 1: all he had to do to work out how long

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Speaker 1: ago something died was measure the state of the carbon

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Speaker 1: fourteen in its remains. By then, applying the half life

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Speaker 1: principle the rate at which atoms decay, you could calculate

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Speaker 1: how old it was. William Libby's discovery, known of course

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Speaker 1: as carbon dating, would win him the Nobel Prize in

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Speaker 1: nineteen sixty. Before then, however, one of the first things

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Speaker 1: he tested his theory on was Stonehenge. Using the charcoal

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Speaker 1: remains of a campfire found at the site, Libby calculated

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Speaker 1: that they dated to as far back as eighteen forty

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Speaker 1: eight BCE. A further carbon dating analysis in two thousand

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Speaker 1: and eight Nate pushed the first known use of the

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Speaker 1: site even further back to twenty three hundred BCE, but

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Speaker 1: there was even more yet to come. Professor Mike Parker Pearson,

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Speaker 1: world renowned archeologist at University College London, and his team

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Speaker 1: had been working at Stonehenge for years when they began

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Speaker 1: looking closer at the Aubrey Holes. It was they who

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Speaker 1: finally took the remains from a whole number seven, estimated

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Speaker 1: to contain more than fifty thousand cremated bone fragments of

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Speaker 1: roughly sixty individuals, and had them dated. The remains were

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Speaker 1: found to be around five thousand years old, suggesting the

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Speaker 1: area where Stonehenge was built was in use, perhaps as

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Speaker 1: a sacred burial site, since three thousand BCE. Professor park

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Speaker 1: Arker Pearson has been a leading archaeological figure of the

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Speaker 1: Stonehenge site for a number of years and has carried

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Speaker 1: out work on other nearby and similar sites such as

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Speaker 1: Durrington Walls, the remains of a Neolithic settlement located about

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Speaker 1: two miles northeast of Stonehenge, near the village of Durrington.

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Speaker 1: Archaeologists believe that at one time thousands of people would

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Speaker 1: have lived there, and have speculated that they were, in

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Speaker 1: fact the builders of Stonehenge, though perhaps not in the

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Speaker 1: sinister way of ritual and blood sacrifice. It seems increasingly

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Speaker 1: certain that the true purpose of Stonehenge was inextricably linked

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Speaker 1: to death and burial. Like in Galfridis Arturis's Merlin story,

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Speaker 1: those buried at Stonehenge are thought to be nobles or royals.

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Speaker 1: Professor Parker Pearson's team have estimated that the cremated romins

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Speaker 1: of as many as one hundred and fifty to two

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Speaker 1: hundred and forty people were buried within Stonehenge over a

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Speaker 1: period of five hundred years. As time went on, remains

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Speaker 1: were buried more and more frequently descendants of those elites,

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Speaker 1: perhaps being laid to rest with their forebears. There's even

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Speaker 1: a so called avenue, made up of parallel banks and ditches,

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Speaker 1: which curves in an arc from Stonehenge eastwards all the

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Speaker 1: way to the banks of the nearby River Avon. This

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Speaker 1: avenue forms an axis between midsummer sunrise and midwinter sunset.

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Speaker 1: Perhaps it was built to aid the veneration of the

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Speaker 1: ancient gods, or rather as a funereal procession path along

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Speaker 1: which solemn mourners would march as they brought the dead

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Speaker 1: from the River Avon and laid them to rest at

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Speaker 1: the stones. As the sun cast its beams along it

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Speaker 1: on the longest day of the year, it is hard

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Speaker 1: not to feel what its ancient builders must have felt

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Speaker 1: all those thousands of years ago, that this is a

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Speaker 1: strange and powerful place, just like on Ya McGuinness felt

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Speaker 1: when she visited there in November twenty twenty. Back in

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Speaker 1: November of twenty twenty, after a series of lockdowns were

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Speaker 1: introduced to stave off the spread of COVID nineteen, England

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Speaker 1: was beginning to open up again, with the threat of

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Speaker 1: another surge of the infectious disease likely to take hold

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Speaker 1: again soon. The threat of another lockdown was also imminent,

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Speaker 1: and so while she could, on Ya McGuinness and her

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Speaker 1: boyfriend decided to get out of Oxford for the day

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Speaker 1: and take a drive to Stonehenge. The day was crisp

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Speaker 1: and clear and unusually warm for November, and as Anya

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Speaker 1: road shotgun, she couldn't escape the overarching sensation that was building.

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Speaker 1: She felt strange. She'd never been to Stonehenge before, had

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Speaker 1: never even driven past it. As a native of Belfast,

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Speaker 1: she spent most of her time in England, in Oxford

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Speaker 1: or on trains to London, and yet she could sense

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Speaker 1: it lurking in the corner of her eye. The drive

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Speaker 1: was about ninety minutes, and with each passing mile she

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Speaker 1: became more and more aware of it, a dark, pulsing pull,

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Speaker 1: an absence of light that sharply contrasted the golden autumnal day.

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Speaker 1: It has been said that Stonehenge is different to other

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Speaker 1: Neolithic monuments. So iconic is it in the national psyche.

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Speaker 1: It is even different to the others in Wiltshire nges

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Speaker 1: that it is thought to be connected to in a

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Speaker 1: vast Neolithic network, the meaning of which remains unknown, like

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Speaker 1: the stone circles in the village of Avebury, twenty miles

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Speaker 1: north of Stonehenge, one of which is the largest megalithic

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Speaker 1: stone circle in the world. Perhaps it's Stonehenge's looming presence

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Speaker 1: that begets its reputation. Perhaps it's the strange mixture of stones,

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Speaker 1: or perhaps it's the way that it exerts a powerful force,

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Speaker 1: a force that calls to people worldwide, from those with

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Speaker 1: an interest in geology to those with an interest in

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Speaker 1: paganism and the occult, the same force that Honya felt

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Speaker 1: as they approached Salisbury Plain, where Stonehenge is located. Onya,

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Speaker 1: like those apocryphal hippies of the seventies, like anyone who

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Speaker 1: visits the ancient site, thought about the solstice. She knew

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Speaker 1: that marking the passage of time was important to many

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Speaker 1: ancient cultures. For the people of Stonehenge, most likely farmers

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Speaker 1: growing crops and tending herds of animals, knowing when the

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Speaker 1: seasons were changing was important. She also read about the

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Speaker 1: Coney Barrier Nomally, another strange Stonehenge mystery. The Coney Barrier

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Speaker 1: Nomally is a pit with animal remains and other refuse

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Speaker 1: found close to the Henge site. Excavations discovered a large

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Speaker 1: amount of Neolithic pottery, together with a large quantity of

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Speaker 1: animal bone and strangely, flint tools from both the Neolithic

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Speaker 1: as and earlier Mesolithic era. These two distinct types of tools,

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Speaker 1: the technology of which spanned entirely different epochs, were placed

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Speaker 1: in the pit at the same time, suggesting two very

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Speaker 1: different groups of people at once enjoyed an intimate social

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Speaker 1: gathering at the site. The material in the pit was

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Speaker 1: dated to somewhere in the region of thirty nine hundred BCE.

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Speaker 1: The more Oyna read, the more she realized that the

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Speaker 1: whole layout of Stonehenge is designed in relation to the

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Speaker 1: solstices marking the death of one year and the birth

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Speaker 1: of another, and all the hope and fear that is

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Speaker 1: extant between the two. Suddenly, Stonehenge looms before her. Onya

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Speaker 1: could feel it in her throat as they drove up.

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Speaker 1: It reminded her not of darknesses exactly, but like a

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Speaker 1: photo in negative, some kind of unnatural inversion of light

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Speaker 1: and matter. When they finally parked and walked up to it,

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Speaker 1: Onnya saw that the monument was covered with crows that

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Speaker 1: hadn't seemed to settle anywhere else nearby. As they cowed loudly,

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Speaker 1: she felt as though she were being sucked towards the center,

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Speaker 1: towards the jumble of fallen and collapsed stones, towards the

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Speaker 1: altar stone. The place felt as though it hummed with energy,

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Speaker 1: with something raw and compelling and inevitable. It made her

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Speaker 1: think of death. Honya and her boyfriend entered the visitors

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Speaker 1: center and carried out the obligatory reading. The nearest place

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Speaker 1: from which the large sarsen stone could have been brought

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Speaker 1: from was said to be the Marlborough Downs, eighteen miles

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Speaker 1: to the northeast. The heavier stone weighs upwards of thirty tons.

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Speaker 1: The bluestones thought to come from the Prosselli Mountains in

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Speaker 1: Wales were from even further afield. Suddenly, Merlin's help didn't

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Speaker 1: seem so unlikely. It was said to have been constructed

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Speaker 1: in three stages. The first was the building of a

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Speaker 1: circular bank and ditch that contains the Aubrey Holes. Sometime

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Speaker 1: around twenty five hundred BCE, the first standing sarsen stone

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Speaker 1: was erected outside the single entrance to this circle. Two

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Speaker 1: hundred years later, the bluestones and trilithons appeared carefully crafted

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Speaker 1: by hand into a slightly convex shape and then slotted

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Speaker 1: into place, with lintels covering each of the two vertical

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Speaker 1: stones hinged artfully into place with tongue and groove joints.

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Speaker 1: Some fifteen hundred years later, the bluestones were dismantled and

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Speaker 1: re erected inside the circle, where they can be found

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Speaker 1: to day. The so called alter Stone, which is said

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Speaker 1: to have somehow traveled over one hundred and eighty miles

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Speaker 1: from Milford Haven in Pembrokeshire to the north, was then

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Speaker 1: set up inside the circle. It would have taken a

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Speaker 1: thousands and thousands of collective hours over thousands of years,

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Speaker 1: employing huge amounts of strength, machinery and highly detailed planning.

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Speaker 1: And despite all of the archaeological conjecture, no one can

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Speaker 1: really say by who or why Onnya felt its strange

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Speaker 1: pull once more, we have to get a picture, suggested

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Speaker 1: her boyfriend. On your side, but eventually agreed and posed

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Speaker 1: a short distance away from the Henge itself. Her boyfriend

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Speaker 1: took the picture on her iPhone. Oh hold on, he said,

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Speaker 1: as she walked back towards him. It's come out really weird,

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Speaker 1: he said. She paused beside him to look where all

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Speaker 1: the other pictures from the day. Photos in the car

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Speaker 1: as they left Oxford snapped at their lunch at a

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Speaker 1: nearby cafe, even pictures of the signs at the car

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Speaker 1: park were completely normal, but this one was not. It

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Speaker 1: had somehow zoomed in and distorted. Even though her boyfriend

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00:30:41,720 --> 00:30:47,120
Speaker 1: swore he didn't do anything unusual, Anya looked closer and

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Speaker 1: felt a shiver run down her spine. Her face was

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Speaker 1: marred and hazy. She had two sets of eyes, and

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Speaker 1: her nose and mouth were distorted. It was as though

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Speaker 1: something other worldly had interfered with the pixels. It had

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Speaker 1: never happened before, and it never happened again. This episode

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Speaker 1: was written by Ella mcleoud and Richard McLain Smith Unexplained

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Speaker 1: as an Avy Club Productions podcast created by Richard McClain smith.

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Speaker 1: All other elements of the podcast, including the music, are

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00:31:28,800 --> 00:31:33,440
Speaker 1: also produced by me Richard McLain Smith Unexplained. The book

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Speaker 1: and audiobook with stories never before featured on the show,

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00:31:37,320 --> 00:31:41,400
Speaker 1: is now available to buy worldwide. You can purchase from Amazon,

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Speaker 1: Barnes and Noble, Waterstones, and other bookstores. Please subscribe to

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00:31:46,640 --> 00:31:49,760
Speaker 1: and rate the show wherever you get your podcasts, and

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00:31:49,840 --> 00:31:52,120
Speaker 1: feel free to get in touch with any thoughts or

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00:31:52,160 --> 00:31:55,920
Speaker 1: ideas regarding the stories you've heard on the show. Perhaps

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00:31:56,000 --> 00:31:58,480
Speaker 1: you have an explanation of your own you'd like to share.

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00:31:59,120 --> 00:32:02,000
Speaker 1: You can find out more or at Unexplained podcast dot

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00:32:02,040 --> 00:32:05,880
Speaker 1: com and reach us online through Twitter at Unexplained Pod

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Speaker 1: and Facebook at Facebook dot com, Forward Slash Unexplained Podcast