WEBVTT - Selects: How Spiritualism Works

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<v Speaker 1>Hey, guys, it's me your old pal Josh, And for

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<v Speaker 1>this week's select, I've chosen our twenty twenty episode on spiritualism, which,

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<v Speaker 1>as you might be able to tell from the first

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<v Speaker 1>couple of minutes, was recorded during the height of the

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<v Speaker 1>COVID pandemic. But that's not why I chose this one.

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<v Speaker 1>I chose it because it's been coming up a lot

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<v Speaker 1>lately for some reason in episode after episode, which I've

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<v Speaker 1>taken as a sign to choose this as a select.

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<v Speaker 1>But it's also kind of made me think about all

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<v Speaker 1>of the back and forth I've gone through in my life.

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<v Speaker 1>Is there an afterlife? Is there not an afterlife? Who knows?

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<v Speaker 1>That's where I'm at right now. Who knows. So maybe

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<v Speaker 1>listen to this episode about the spiritualism movement and see

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<v Speaker 1>what you think about the whole thing. Enjoy.

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<v Speaker 2>Welcome to Stuff you Should Know, a production of iHeartRadio.

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<v Speaker 1>Hey, and welcome to the podcast. I'm Josh Clark. There's

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<v Speaker 1>Charles W Chuck Bryan over there somewhere in the heart

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<v Speaker 1>of darkness. I'm in the office, dude, where I hear

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<v Speaker 1>your voice, Chuck, but I can't see you.

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<v Speaker 2>Yeah, I mean, I don't know why people need to

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<v Speaker 2>know the behind the scenes things. But home recording provides

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<v Speaker 2>some challenges and I was getting pretty frustrated. So I

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<v Speaker 2>was like, you know what, I'm going to go to

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<v Speaker 2>the studio yep, because I know it'll sound great in here. Yeah,

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<v Speaker 2>and I know there won't be dogs and children and

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<v Speaker 2>everyone should feel good about it because I have not

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<v Speaker 2>seen another human being.

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<v Speaker 3>Yeah, in the building. Didn't a security guard.

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<v Speaker 1>Didn't a security guard try to run you off the

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<v Speaker 1>road when you were parking?

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<v Speaker 2>He didn't try. He stopped me literally in the parking lot.

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<v Speaker 2>I was like, what are you doing here? I was like,

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<v Speaker 2>I'm going to my job, and he said, okay.

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<v Speaker 4>He said stay home, save lives.

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<v Speaker 3>But before we left, I mean I apparently since I left. Uh,

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<v Speaker 3>they have these.

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<v Speaker 2>There's a bottle of microphone sanitizer. Whoa, there are headphone

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<v Speaker 2>sanitized or not sanitized, but just disposable headphone covers. Sweet,

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<v Speaker 2>And I feel more safe here than I do at

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<v Speaker 2>my house.

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<v Speaker 1>What a microphone sanitizer? That sounds really made up?

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<v Speaker 2>Yeah, it's We'll go ahead and buzz market. No I

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<v Speaker 2>won't because it smells bad and I didn't want to

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<v Speaker 2>buzz market. And then say it smells bad. It's apple flavor, whoa,

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<v Speaker 2>which would make Emily just like turn over in her bed.

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<v Speaker 1>It's a good, jolly rancher flavor. Not the best scent, though.

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<v Speaker 3>I hate it when they add scent to stuff that

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<v Speaker 3>doesn't need scent.

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<v Speaker 4>Yeah, agreed.

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<v Speaker 3>Try finding an unscented garbage back these days.

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<v Speaker 1>Uh is it tough to Yeah?

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<v Speaker 2>Man, every single one of them. I even got some

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<v Speaker 2>that said unscented and it still smells like.

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<v Speaker 1>You've missed it. In parentheses underneath it says mostly we

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<v Speaker 1>can't help ourselves. Rosemary, Well, I don't have my over

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<v Speaker 1>the ear headphones right now.

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<v Speaker 4>I just yeah, so I'm look one.

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<v Speaker 1>Of Yumy's long scarves wrapped around my head twice to

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<v Speaker 1>keep from your audio bleeding onto the track through my microphone.

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<v Speaker 2>You either look like Lawrence of Arabia or like you

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<v Speaker 2>just wandered in with a head entry.

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<v Speaker 4>Yeah. I had to.

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<v Speaker 1>It kept slipping off with the Lawrence of Arabia looks,

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<v Speaker 1>so I had to do it the other way around.

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<v Speaker 1>So now it looks like I have a nineteenth century toothache.

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<v Speaker 3>Oh man, to me another picture.

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<v Speaker 1>It's not It's not very comfortable. My Adam's apple is

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<v Speaker 1>being pressed towards the back of my throat right now.

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<v Speaker 3>Yeah, what was the deal with that whole toothache thing?

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<v Speaker 4>Like?

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<v Speaker 3>Was there ice in there or something?

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<v Speaker 2>Or was it just like just tie their gin shut

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<v Speaker 2>and it'll help.

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<v Speaker 1>Knowing that era, there were probably some sort of like

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<v Speaker 1>razor blade and heroin concoction that would just scrape the

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<v Speaker 1>area where the tooth was and inject you with dope

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<v Speaker 1>to keep you from complaining.

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<v Speaker 2>Doctor uh, doctor Payne's new chin wrap now with more leeches.

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<v Speaker 1>All right, from the makers of microphone sanitizer.

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<v Speaker 2>All right, let's get into this. We've already been goofing

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<v Speaker 2>around for too long. Let's just finish. Fine, just get

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<v Speaker 2>this over with.

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<v Speaker 1>Let's get serious and talk about spiritualism, shall we.

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<v Speaker 3>This is a great, great job by Grabster, a great

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<v Speaker 3>idea by you. Yeah, and it'll be a great.

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<v Speaker 4>Episode, yeah, grabs Her.

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<v Speaker 1>We asked them to help us out with this, so

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<v Speaker 1>we put together a world class article for us. And

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<v Speaker 1>when we asked him, we said, hey, how about spiritualism?

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<v Speaker 1>He because my brother wrote his dissertation on that should

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<v Speaker 1>be simple and me.

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<v Speaker 4>Just forwarded us that.

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<v Speaker 1>Right it did. He didn't even like erase his brother's

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<v Speaker 1>first name. He just did a strikethrough and wrote.

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<v Speaker 3>Ed after it easy Money.

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<v Speaker 1>So it is like a really really interesting phenomenon and

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<v Speaker 1>something I think we kind of take for granted because

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<v Speaker 1>it pops up everywhere in our world in pop culture.

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<v Speaker 1>I mean, it's just a part of everything from crystal

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<v Speaker 1>balls to seances, to Ouiji boards to tarot cards, all.

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<v Speaker 4>Of this stuff. Movies.

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<v Speaker 1>Yeah, as a matter of fact, I ran across so

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<v Speaker 1>you know Dan Akroyd's hugeno UFOs, right.

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<v Speaker 3>I did know that.

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<v Speaker 1>Actually, he's also enormous into spirits and ghosts. It's actually

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<v Speaker 1>one of the impetuses. Yeah, I think so of him

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<v Speaker 1>writing Ghostbusters. He's actually a fourth generation spiritualist with a

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<v Speaker 1>capital S, like the Church spiritualism.

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<v Speaker 4>He was raised that way.

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<v Speaker 1>His father, grandfather, and great grandfather were all spiritualists and

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<v Speaker 1>that's how he was raised as well. So it does

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<v Speaker 1>just kind of it's so permeated our culture. It's weird

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<v Speaker 1>to think of a time when it wasn't there. But

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<v Speaker 1>there actually was this period starting in right about in

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<v Speaker 1>the middle of the nineteenth century going well into the

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<v Speaker 1>twentieth century where there was a movement that basically said,

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<v Speaker 1>the spirit world is there, it exists. When you die,

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<v Speaker 1>your personality survives, and some people actually have a talent

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<v Speaker 1>for communicating with the spirits in the spirit world, and

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<v Speaker 1>we're going to start doing that. And that was spiritualism,

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<v Speaker 1>the spiritualist movement.

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<v Speaker 2>Yeah, and Ed pointed out, which we should as well,

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<v Speaker 2>that ghosts and things like that and ghost stories they

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<v Speaker 2>had been around since people had been around. Everyone since

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<v Speaker 2>the dawn of humankind has tried to figure out what

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<v Speaker 2>happens after you die. Do people visit, do they take on,

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<v Speaker 2>you know, other forms or whatever. So that's different than

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<v Speaker 2>what we're talking about. What we're talking about is spiritualism

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<v Speaker 2>in that it became a big scam and way to

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<v Speaker 2>get money out of people who are in pain from

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<v Speaker 2>a friend's or loved one's death.

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<v Speaker 1>Sadly, yeah, yeah, for sure, but there is like a

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<v Speaker 1>throw a thread through there where this same era, the

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<v Speaker 1>same period, and this belief in communicating with the spirits

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<v Speaker 1>and the idea that you could go to a seance

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<v Speaker 1>and talk to your dead loved one or whatever. It

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<v Speaker 1>produced this other group of people who said, yes, there

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<v Speaker 1>are tons of fraudsters and hucksters out there, who are

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<v Speaker 1>taking advantage of this.

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<v Speaker 4>But there's also this real.

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<v Speaker 1>There's the real version of it actually does exist, and

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<v Speaker 1>we're going to apply this newfangled thing called science to

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<v Speaker 1>investigate it. And that produced that era of people like

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<v Speaker 1>Charles Fort or Harry Price who visited the Borley Rectory,

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<v Speaker 1>the most haunted place in England, or Sir Arthur Conan

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<v Speaker 1>Doyle like those guys. I know, I'm trying, not a

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<v Speaker 1>new version to these guys though they were they believed

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<v Speaker 1>in this stuff and the possibility of it. They also

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<v Speaker 1>believed in the possibility of applying science to it. And

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<v Speaker 1>even if science couldn't explain it, it didn't mean that

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<v Speaker 1>it didn't exist. And then there was another group who

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<v Speaker 1>were what we would recognize today is like pure skeptics,

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<v Speaker 1>like the James Randys of the day, who all followed

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<v Speaker 1>in the footsteps of Harry Houdini. Is we'll see who

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<v Speaker 1>kind of created this. So you had hucksters, believers who

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<v Speaker 1>were skeptical, and genuine pure skeptics who believed none of

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<v Speaker 1>it was correct.

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<v Speaker 2>Yeah, and what I mentioned before, like all the previous

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<v Speaker 2>attempts to do stuff like this pre mid eighteen hundreds,

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<v Speaker 2>in largely the Northeast United States. It was more religious

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<v Speaker 2>like prophets and shaman and stuff like that. Spiritualism was

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<v Speaker 2>the birth of the Madam Kleios of the world. Ed

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<v Speaker 2>refers to it as a democratization, and that's one way

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<v Speaker 2>to look at it. But it was the idea that hey,

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<v Speaker 2>if you are chosen and you are special, you could

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<v Speaker 2>you know, it's not like you have to be some

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<v Speaker 2>religious leader, you can just be a regular person with

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<v Speaker 2>the gift exactly.

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<v Speaker 4>Yeah.

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<v Speaker 1>Which was a huge sea change. And there are basically

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<v Speaker 1>a few things that kind of came together for this mentality,

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<v Speaker 1>this fertile kind of imagination of this pocket of America

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<v Speaker 1>and western New York where all of this began to

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<v Speaker 1>kind of take shape. And one of those things was

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<v Speaker 1>the frontier, this frontier mentality. The historian Frederick Jackson Turner

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<v Speaker 1>called it the significance of the frontier in American history,

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<v Speaker 1>and he basically said, man, the people who are living

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<v Speaker 1>out there on the frontier, they're living on the edge

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<v Speaker 1>of civilization, the leading edge right right beyond that what

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<v Speaker 1>they're coming up against. And this is highly debatable because

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<v Speaker 1>part of what they were coming up against was Native America.

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<v Speaker 1>It just wasn't a civilization in the Forum that any

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<v Speaker 1>European had ever encountered before. But the idea was that

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<v Speaker 1>the people who are living on the frontier and expanding

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<v Speaker 1>westward were basically being forced just by virtue of having

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<v Speaker 1>to survive under these weird conditions outside of culture and

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<v Speaker 1>civilization in the European sense, that they were having to

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<v Speaker 1>abandon that culture and basically make it up as they

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<v Speaker 1>went along and recreate a new culture from the frontier,

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<v Speaker 1>and that that just kind of threw the rules out

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<v Speaker 1>the window.

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<v Speaker 2>Yeah, this is one of my favorite things when we

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<v Speaker 2>do topics, that when you can look back at a

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<v Speaker 2>movement and point to factors that at any other time

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<v Speaker 2>in history, if just one of these might not have

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<v Speaker 2>taken you know, might not have influenced it, that it

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<v Speaker 2>might not have happened at all. There's something about that

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<v Speaker 2>that I've always really loved. And this is a perfect example.

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<v Speaker 2>The frontier life is one. Religious fervor is another, and

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<v Speaker 2>specifically in New York in the eighteen hundreds, people were

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<v Speaker 2>really caught up on this religious fervor and it kind

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<v Speaker 2>of went from town to town and there was no

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<v Speaker 2>there was no big religious authorities in the area that

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<v Speaker 2>were out on the frontier, they had no structured hierarchy

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<v Speaker 2>of religion, and so again they could just make up stuff.

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<v Speaker 2>And I'm not saying that's not tied to this next sentence,

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<v Speaker 2>because I don't want to turn anyone off, but a

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<v Speaker 2>lot of religions sprang out from this region during that time,

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<v Speaker 2>like Millerism and Mormonism and Quakers and Shakers kind of

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<v Speaker 2>had a resurgence, basically as shot in the arm, just

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<v Speaker 2>because of this fervor going on the time.

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<v Speaker 1>And I couldn't quite put where Millerism why it seems

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<v Speaker 1>so familiar, And then I remember that that was the

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<v Speaker 1>woman who gave birth eventually to the Seventh day Adventists,

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<v Speaker 1>and that popped up in the Kellogg episode. Remember yeah, yeah,

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<v Speaker 1>Millerism was where it all started. But that was And

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<v Speaker 1>that really kind of indicates I love it when things,

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<v Speaker 1>just things we've talked about before, like have even more

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<v Speaker 1>context from something else. But that just kind of goes

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<v Speaker 1>to show you, like, this is the kind of place

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<v Speaker 1>where somebody could be like I'm in contact with the spirits,

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<v Speaker 1>or Jesus came and hung out with me or whatever,

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<v Speaker 1>and this is what I know, And what I've been told,

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<v Speaker 1>So let's start a religion based on it. And not

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<v Speaker 1>even necessarily just religions too, but also like social movements

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<v Speaker 1>like utopian societies where.

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<v Speaker 3>And chew your food twenty times so you'll poopies here.

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<v Speaker 1>Exactly, or you know, women have equal rights as men,

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<v Speaker 1>which is just completely radical. Or how about fifty of

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<v Speaker 1>us lived and just by the fact that we all

0:13:02.240 --> 0:13:07.520
<v Speaker 1>lived together, we're married according to this utopian society, just

0:13:07.760 --> 0:13:12.040
<v Speaker 1>whatever you wanted to do, you kind of could because

0:13:12.160 --> 0:13:14.840
<v Speaker 1>the frontier threw the rules out the window, or at

0:13:14.880 --> 0:13:18.840
<v Speaker 1>the very least cultural traditions that most people are raised into.

0:13:19.160 --> 0:13:21.960
<v Speaker 1>When that's not there, people make up their.

0:13:21.840 --> 0:13:24.480
<v Speaker 3>Own, Yeah, for sure.

0:13:25.040 --> 0:13:27.920
<v Speaker 2>And the third big factor that you mentioned was or

0:13:27.960 --> 0:13:30.640
<v Speaker 2>we haven't talked about yet with science, and you talked

0:13:30.679 --> 0:13:32.560
<v Speaker 2>a little bit about science at the beginning, but the

0:13:32.679 --> 0:13:36.360
<v Speaker 2>idea that in the middle of the Industrial Revolution, when

0:13:36.400 --> 0:13:38.640
<v Speaker 2>we're really learning a lot more than we ever have

0:13:38.760 --> 0:13:43.200
<v Speaker 2>about science and things like elect electromagnetism and things that

0:13:43.240 --> 0:13:45.120
<v Speaker 2>you can't see but science.

0:13:44.840 --> 0:13:45.880
<v Speaker 3>Are saying, oh it's there.

0:13:46.760 --> 0:13:50.679
<v Speaker 2>This kind of fed the spiritualist movement because you know,

0:13:50.760 --> 0:13:53.240
<v Speaker 2>that's something else that you can't see, that other people

0:13:53.280 --> 0:13:55.559
<v Speaker 2>are saying is there. So they're like, well, hey, if

0:13:55.559 --> 0:13:57.960
<v Speaker 2>science is saying there are things out there we can't

0:13:58.000 --> 0:14:01.040
<v Speaker 2>quite explain, but trust me it's real, then why shouldn't

0:14:01.040 --> 0:14:02.000
<v Speaker 2>I believe this stuff too?

0:14:02.320 --> 0:14:02.600
<v Speaker 4>Yeah?

0:14:02.760 --> 0:14:07.319
<v Speaker 1>Or well this electric like electromagnetism, maybe that actually explains

0:14:07.320 --> 0:14:12.559
<v Speaker 1>how spirits survive. After that, it was a really wide

0:14:12.600 --> 0:14:19.280
<v Speaker 1>open time as far as you know, acceptance of possibilities

0:14:19.920 --> 0:14:23.440
<v Speaker 1>rather than no science has said this is not possible,

0:14:23.600 --> 0:14:25.960
<v Speaker 1>or it can't explain this, or you can't see it

0:14:26.000 --> 0:14:28.360
<v Speaker 1>with your own eyes, so it won't. It doesn't, it

0:14:28.400 --> 0:14:31.200
<v Speaker 1>doesn't jibe like. There was a lot more willingness among

0:14:31.320 --> 0:14:35.400
<v Speaker 1>people who were scientifically minded to say, well, maybe this

0:14:35.520 --> 0:14:37.400
<v Speaker 1>is a good explanation of that.

0:14:37.480 --> 0:14:38.680
<v Speaker 4>Let's investigate.

0:14:39.520 --> 0:14:42.080
<v Speaker 3>Yeah, the birth of science and medicine was a really

0:14:42.280 --> 0:14:43.040
<v Speaker 3>crazy time.

0:14:43.240 --> 0:14:45.120
<v Speaker 4>It really was. It really was.

0:14:45.560 --> 0:14:46.600
<v Speaker 3>So should we take a break?

0:14:49.080 --> 0:14:53.640
<v Speaker 2>Yes, come on, man, Yes, I think you're You're beard

0:14:53.640 --> 0:14:54.680
<v Speaker 2>Holster is on too tight.

0:14:57.160 --> 0:14:59.120
<v Speaker 1>I haven't been able to feel my nose for about

0:14:59.120 --> 0:14:59.920
<v Speaker 1>fifteen minutes.

0:15:00.400 --> 0:15:03.080
<v Speaker 2>All right, we'll go rub your nose and bring some

0:15:03.160 --> 0:15:05.400
<v Speaker 2>feeling back, and we'll talk about some of the chiritualists.

0:15:32.680 --> 0:15:38.360
<v Speaker 1>Okay, I'm gonna say it spiritualists nice and there there

0:15:38.400 --> 0:15:41.520
<v Speaker 1>was actually so there was a bunch of factors that

0:15:41.640 --> 0:15:44.480
<v Speaker 1>led to the beginning of all of this, including there

0:15:44.560 --> 0:15:46.880
<v Speaker 1>was one that I also came across that we need

0:15:46.880 --> 0:15:49.960
<v Speaker 1>to mention, a guy named Andrew Jackson Davis, who combined

0:15:50.000 --> 0:15:53.800
<v Speaker 1>the ideas of the German hypnotist Franz Mesmer with the

0:15:54.440 --> 0:15:59.480
<v Speaker 1>Swedish philosopher of the soul, Emmanuel Swedenborg. They were both

0:15:59.600 --> 0:16:02.800
<v Speaker 1>eighteen century. He kind of brought him together and he

0:16:02.840 --> 0:16:05.480
<v Speaker 1>was a bit of a nobody, but he emerged very

0:16:06.080 --> 0:16:09.640
<v Speaker 1>very soon after the Fox Sisters became celebrities as a

0:16:09.720 --> 0:16:12.920
<v Speaker 1>founder of the spiritualist movement, almost like he was doing

0:16:12.920 --> 0:16:15.520
<v Speaker 1>it off in isolation at the same time that all

0:16:15.560 --> 0:16:16.200
<v Speaker 1>of us began.

0:16:17.360 --> 0:16:21.120
<v Speaker 2>Yeah, so the Fox Sisters figure into this really quite largely.

0:16:21.720 --> 0:16:23.600
<v Speaker 2>And you can even pinpoint a date to what you

0:16:23.680 --> 0:16:27.920
<v Speaker 2>might consider the birth of the modern American spiritualist movement

0:16:28.160 --> 0:16:32.320
<v Speaker 2>is March thirty one, eighteen forty eight, in Hydesville, New York,

0:16:32.400 --> 0:16:36.240
<v Speaker 2>near Rochester, at a farm. This Fox family lived there,

0:16:36.960 --> 0:16:39.920
<v Speaker 2>real people, not a family of cute little red for

0:16:40.000 --> 0:16:41.240
<v Speaker 2>fuzzy creatures.

0:16:40.920 --> 0:16:43.560
<v Speaker 1>Voiced by George Clooney exactly.

0:16:44.800 --> 0:16:46.760
<v Speaker 3>Mister missus Fox had three daughters.

0:16:46.760 --> 0:16:48.960
<v Speaker 2>Actually one was much older. Her name was Leah. She

0:16:49.120 --> 0:16:53.320
<v Speaker 2>was nineteen and twenty three years older. Why was that funny?

0:16:53.680 --> 0:16:55.720
<v Speaker 1>Because I saw a picture of her and she's like

0:16:55.760 --> 0:17:01.400
<v Speaker 1>the spitting image of Jeffrey Ross. Look her up, Jeffrey

0:17:01.480 --> 0:17:04.760
<v Speaker 1>Ross's that's what Leah Fox looked like.

0:17:05.200 --> 0:17:06.720
<v Speaker 2>I didn't see. I saw the picture of the three

0:17:06.760 --> 0:17:08.040
<v Speaker 2>of them, and I didn't get a good close up.

0:17:08.080 --> 0:17:10.320
<v Speaker 2>That's an unfortunate look for him and her.

0:17:10.440 --> 0:17:13.600
<v Speaker 4>Yeah, anybody really? Uh?

0:17:13.640 --> 0:17:15.879
<v Speaker 3>And I think he would admit that too. Oh yeah,

0:17:15.920 --> 0:17:16.400
<v Speaker 3>he's doing.

0:17:16.320 --> 0:17:20.000
<v Speaker 4>All right though. What if he had really thin skin? Rosmaster?

0:17:20.760 --> 0:17:23.560
<v Speaker 1>He couldn't take a joke against himself. Have you seen

0:17:23.600 --> 0:17:25.280
<v Speaker 1>that bump in Mike Show? It's pretty good?

0:17:26.160 --> 0:17:29.280
<v Speaker 3>Uh? No? Is that the roast competition thing?

0:17:29.400 --> 0:17:29.600
<v Speaker 4>Yeah?

0:17:29.800 --> 0:17:32.119
<v Speaker 1>He and David Tell just sit there and roast people.

0:17:32.160 --> 0:17:32.760
<v Speaker 1>It's really good.

0:17:33.320 --> 0:17:33.480
<v Speaker 4>Man.

0:17:33.520 --> 0:17:35.480
<v Speaker 3>I used to love David Tel back in the day.

0:17:35.760 --> 0:17:39.160
<v Speaker 1>He has just turned into like the weird like comedy

0:17:39.240 --> 0:17:42.640
<v Speaker 1>genius friend that Jeffrey Ross has.

0:17:42.680 --> 0:17:45.960
<v Speaker 4>And it shines through in this awesome I'll check it out.

0:17:46.440 --> 0:17:50.280
<v Speaker 2>So the Fox family, older daughter Leah was nineteen and

0:17:50.320 --> 0:17:54.760
<v Speaker 2>twenty three years older than younger Kate and Maggie or

0:17:54.760 --> 0:17:56.760
<v Speaker 2>I guess Maggie and Kate if you're going in that order.

0:17:57.359 --> 0:18:00.119
<v Speaker 2>And on that night, on March thirty first, eighteen forty,

0:18:00.320 --> 0:18:04.320
<v Speaker 2>they heard these rapping knocking sounds and they didn't know

0:18:04.320 --> 0:18:08.320
<v Speaker 2>where it was coming from, and that kind of kickstarted

0:18:08.320 --> 0:18:08.960
<v Speaker 2>this whole thing.

0:18:09.280 --> 0:18:12.440
<v Speaker 3>In a weird way, this led and.

0:18:12.400 --> 0:18:14.640
<v Speaker 2>We'll talk about the more specifics, but in a weird way,

0:18:14.680 --> 0:18:18.040
<v Speaker 2>this led to them eventually saying, wait a minute, we

0:18:18.080 --> 0:18:21.360
<v Speaker 2>can make some money if we convince people that young

0:18:21.440 --> 0:18:24.520
<v Speaker 2>Kate and Maggie are a conduit to the other side.

0:18:25.000 --> 0:18:25.200
<v Speaker 4>Yeah.

0:18:25.480 --> 0:18:28.800
<v Speaker 1>The thing is is like when it went from you know, like, oh,

0:18:28.800 --> 0:18:32.160
<v Speaker 1>there's a ghost rapping or knocking like a poultrygeist kind

0:18:32.160 --> 0:18:36.399
<v Speaker 1>of thing too. This ghost will respond to questions from

0:18:36.480 --> 0:18:40.119
<v Speaker 1>the sisters through rapping and knocking, like how old is

0:18:40.160 --> 0:18:42.760
<v Speaker 1>Maggie and it would rap like fifteen times or something

0:18:42.840 --> 0:18:46.480
<v Speaker 1>like that. And that really caught a lot of people's attention.

0:18:47.160 --> 0:18:51.320
<v Speaker 1>And Maggie and Kate moved in with Leah. And apparently,

0:18:51.359 --> 0:18:54.159
<v Speaker 1>from what I read, it was Leah whose idea it

0:18:54.280 --> 0:18:56.280
<v Speaker 1>was to take the show on the road try to

0:18:56.320 --> 0:18:59.000
<v Speaker 1>scam people out of money. It was not a super

0:18:59.080 --> 0:19:02.200
<v Speaker 1>great person and from what I read.

0:19:02.640 --> 0:19:06.119
<v Speaker 3>Yeah, I just sorry. I was thinking of a rapping

0:19:06.160 --> 0:19:11.520
<v Speaker 3>ghost and right gott sidetracked. I'm the ghost, George Washington.

0:19:11.600 --> 0:19:14.040
<v Speaker 3>I'm here to say I love fruity pebbles in a

0:19:14.160 --> 0:19:17.040
<v Speaker 3>mateor way. You know what's funny is I was going

0:19:17.080 --> 0:19:19.199
<v Speaker 3>to do that exact same thing, but for the Fox family.

0:19:19.240 --> 0:19:21.920
<v Speaker 3>That's like the go to rap for guys like us.

0:19:22.200 --> 0:19:24.600
<v Speaker 4>Oh, it totally is guys who can't wrap.

0:19:25.560 --> 0:19:28.639
<v Speaker 3>Yeah, I'm here to say something something, something in a

0:19:28.720 --> 0:19:29.240
<v Speaker 3>something way.

0:19:30.920 --> 0:19:33.359
<v Speaker 4>The Zach Morris method, I think, is what that is.

0:19:33.640 --> 0:19:35.879
<v Speaker 2>I wonder if that's based on an actual rap. I

0:19:35.880 --> 0:19:37.879
<v Speaker 2>guess there was one at some point that really did.

0:19:37.760 --> 0:19:41.440
<v Speaker 4>That, right, Yeah, I think Blondie was the popular.

0:19:45.480 --> 0:19:46.600
<v Speaker 3>My name is Blondie.

0:19:46.640 --> 0:19:49.080
<v Speaker 2>I'm here to say I'm gonna try rap because it's

0:19:49.080 --> 0:19:50.040
<v Speaker 2>popular today.

0:19:50.520 --> 0:19:52.480
<v Speaker 4>Exactly.

0:19:52.720 --> 0:19:56.320
<v Speaker 3>So what were you saying? I was laughing. I didn't

0:19:56.320 --> 0:19:56.879
<v Speaker 3>even notice.

0:19:57.000 --> 0:20:00.320
<v Speaker 1>I'm sorry, Oh, oh, just that it was basically I

0:20:00.400 --> 0:20:05.000
<v Speaker 1>was laying at Leah's feet for corrupting the younger sisters.

0:20:05.320 --> 0:20:07.439
<v Speaker 2>Yeah, she kind of. She ended up managing them as

0:20:07.480 --> 0:20:10.920
<v Speaker 2>a unit. I think later on, if I'm not mistaken,

0:20:11.000 --> 0:20:13.680
<v Speaker 2>But there aren't great records of everything going on at

0:20:13.680 --> 0:20:17.480
<v Speaker 2>the time, But the idea was that Kate and Maggie

0:20:17.560 --> 0:20:19.640
<v Speaker 2>were the ones. It wasn't really her parents, but they're

0:20:19.640 --> 0:20:22.640
<v Speaker 2>the ones who could actually communicate with this barn spirit.

0:20:23.880 --> 0:20:26.920
<v Speaker 2>And so they said, you know what, they not only

0:20:26.920 --> 0:20:30.760
<v Speaker 2>can talk to this spirit. Media starts, you know, getting

0:20:30.760 --> 0:20:33.320
<v Speaker 2>a hold of these stories. And obviously back then it

0:20:33.400 --> 0:20:35.760
<v Speaker 2>was a very big deal with something like this coming

0:20:35.800 --> 0:20:37.719
<v Speaker 2>out in the media with not a lot else going on.

0:20:38.560 --> 0:20:41.920
<v Speaker 2>But they moved and would go away to other places

0:20:42.320 --> 0:20:45.320
<v Speaker 2>and said, wherever they go, ghosts are talking to them.

0:20:45.720 --> 0:20:50.200
<v Speaker 2>So you guys, my daughters are talented and gifted. They're

0:20:50.240 --> 0:20:52.840
<v Speaker 2>not just talking to the what we think is a

0:20:52.920 --> 0:20:54.960
<v Speaker 2>murder victim from our previous house.

0:20:55.800 --> 0:20:58.320
<v Speaker 4>Right right, which just changed everything.

0:20:58.880 --> 0:21:02.960
<v Speaker 1>And also other suspiciously, Leah suddenly realized that she was

0:21:03.000 --> 0:21:05.480
<v Speaker 1>able to communicate with spirits too, So all three of

0:21:05.480 --> 0:21:08.600
<v Speaker 1>the sisters were able to But yeah, not just that

0:21:08.640 --> 0:21:11.000
<v Speaker 1>one murder victim in their house that had been the

0:21:11.040 --> 0:21:14.879
<v Speaker 1>original ghost, but just about any ghost. And this was

0:21:15.040 --> 0:21:20.200
<v Speaker 1>the beginning of the spiritualist movement. Basically a trank by

0:21:20.240 --> 0:21:22.439
<v Speaker 1>a couple of teenage girls that got way out of

0:21:22.440 --> 0:21:23.439
<v Speaker 1>hand really fast.

0:21:24.600 --> 0:21:26.760
<v Speaker 2>Yeah, and so what do they do they start having

0:21:26.840 --> 0:21:31.159
<v Speaker 2>these private sessions where people would pay money, and they

0:21:31.200 --> 0:21:33.840
<v Speaker 2>would wear these big long dresses that were in fashion

0:21:33.840 --> 0:21:36.600
<v Speaker 2>at the time, and they would no one's exactly sure

0:21:36.720 --> 0:21:38.800
<v Speaker 2>the exact mechanism, but they would do some sort of

0:21:39.480 --> 0:21:42.879
<v Speaker 2>toe knocking or something where they couldn't be seen. And

0:21:42.920 --> 0:21:44.879
<v Speaker 2>that was the Morse code that they said was the

0:21:44.920 --> 0:21:45.920
<v Speaker 2>ghost speaking to them.

0:21:46.160 --> 0:21:50.600
<v Speaker 1>So it it's really they had like a little wooden

0:21:50.640 --> 0:21:53.400
<v Speaker 1>stool under the table with them, and they would take

0:21:53.440 --> 0:21:57.440
<v Speaker 1>off their shoes surreptitiously, and from what I can gather,

0:21:58.720 --> 0:22:04.760
<v Speaker 1>they could pop their knuckle of their toe up and

0:22:04.840 --> 0:22:09.240
<v Speaker 1>down with enough force that it would make a thud

0:22:09.520 --> 0:22:11.080
<v Speaker 1>on that wooden stool.

0:22:11.680 --> 0:22:13.360
<v Speaker 3>That's happy in and of itself.

0:22:13.400 --> 0:22:15.639
<v Speaker 1>It was Yeah, they should have just been like, forget

0:22:15.680 --> 0:22:18.240
<v Speaker 1>all this spirit so bunch, this weird thing.

0:22:19.359 --> 0:22:22.200
<v Speaker 4>But that was the phantom knocking.

0:22:22.320 --> 0:22:26.159
<v Speaker 1>And we know that because Maggie later on confessed to

0:22:26.800 --> 0:22:30.480
<v Speaker 1>the New York Tribune maybe or the Post one of them,

0:22:31.160 --> 0:22:33.840
<v Speaker 1>and said, like, this is how, this is how we

0:22:33.880 --> 0:22:36.639
<v Speaker 1>did it actually in an effort to take her sister

0:22:36.720 --> 0:22:41.919
<v Speaker 1>Leah down, but it ended up taking the spiritualist movement

0:22:41.960 --> 0:22:46.160
<v Speaker 1>down in large part. But that was it, Like thumping

0:22:46.200 --> 0:22:51.359
<v Speaker 1>your knuckle on a wooden stool. They did this for

0:22:51.359 --> 0:22:54.919
<v Speaker 1>forty forty years. They made a living around the world

0:22:55.000 --> 0:22:59.840
<v Speaker 1>doing that and created a new religion from it.

0:23:00.160 --> 0:23:03.919
<v Speaker 2>Yeah, and by the time the spiritualism fad sort of

0:23:03.960 --> 0:23:07.760
<v Speaker 2>died away, the two younger sisters were and she recanted

0:23:07.800 --> 0:23:10.000
<v Speaker 2>that confession, by the way, but everyone's like, yeah, you

0:23:10.040 --> 0:23:13.560
<v Speaker 2>already said it, you'd try, right, But the two younger

0:23:13.600 --> 0:23:18.440
<v Speaker 2>sisters and Maggie especially were in pretty bad shape with alcoholism,

0:23:18.960 --> 0:23:22.080
<v Speaker 2>and they died sort of in a call your Brother's esquay,

0:23:22.560 --> 0:23:26.280
<v Speaker 2>very quietly and fairly destitute in New York City in

0:23:26.320 --> 0:23:27.680
<v Speaker 2>the eighteen nineties.

0:23:27.520 --> 0:23:33.040
<v Speaker 1>Trapped under newspapers maybe, but no. They had very interesting

0:23:33.080 --> 0:23:38.440
<v Speaker 1>but also very sad lives. Like I think Maggie married

0:23:38.480 --> 0:23:40.600
<v Speaker 1>a skeptic and.

0:23:40.600 --> 0:23:43.359
<v Speaker 4>He not a good move, right he died.

0:23:43.400 --> 0:23:46.480
<v Speaker 1>He talked to her out of doing spiritualism, but she

0:23:46.560 --> 0:23:50.240
<v Speaker 1>went back after he died. Kate married another spiritualist and

0:23:50.320 --> 0:23:54.840
<v Speaker 1>she had a huge career touring the world as a spiritualist,

0:23:55.000 --> 0:23:58.720
<v Speaker 1>made a lot of money but apparently lost it all.

0:23:59.040 --> 0:24:02.200
<v Speaker 1>And Leah again was just kind of I guess, a

0:24:02.240 --> 0:24:03.720
<v Speaker 1>bit of a villain in this story.

0:24:04.280 --> 0:24:05.080
<v Speaker 3>Where's that movie.

0:24:05.119 --> 0:24:08.600
<v Speaker 1>Man, I was wondering the exact same thing. It's crazy

0:24:08.640 --> 0:24:11.960
<v Speaker 1>it hasn't been made fifty times already, you know, yeah.

0:24:11.840 --> 0:24:13.520
<v Speaker 2>That would be that would be pretty cool. I couldn't

0:24:13.520 --> 0:24:14.919
<v Speaker 2>even find a good documentary on it.

0:24:16.080 --> 0:24:17.320
<v Speaker 4>Oh yeah, yeah.

0:24:17.240 --> 0:24:19.040
<v Speaker 2>On them at least. I'm sure there are plenty on

0:24:19.520 --> 0:24:22.440
<v Speaker 2>that they're featured in. But and no give me those

0:24:22.480 --> 0:24:23.080
<v Speaker 2>Fox sisters.

0:24:23.200 --> 0:24:26.320
<v Speaker 1>No matter how you look at it too, whether you

0:24:26.359 --> 0:24:30.200
<v Speaker 1>look at it from the aspect of a believer who

0:24:30.240 --> 0:24:33.360
<v Speaker 1>thinks like this is where it all started, these two sisters,

0:24:33.880 --> 0:24:36.359
<v Speaker 1>and there's plenty of reasons to believe if you're a

0:24:36.400 --> 0:24:40.760
<v Speaker 1>credulous person or confiding, as Mark Twain would put it,

0:24:42.119 --> 0:24:46.120
<v Speaker 1>that you know, like the Andrew Jackson Davis guy who

0:24:46.560 --> 0:24:49.520
<v Speaker 1>kind of started this thing on his own, supposedly wrote

0:24:49.960 --> 0:24:53.600
<v Speaker 1>on March thirty first, eighteen forty eight, that spirit came

0:24:53.640 --> 0:24:56.480
<v Speaker 1>to him and said the work has begun. We just

0:24:56.520 --> 0:24:59.600
<v Speaker 1>started something over here, and then later found out about

0:24:59.640 --> 0:25:02.000
<v Speaker 1>the Fox. There's like, there's all sorts of stuff you

0:25:02.000 --> 0:25:05.359
<v Speaker 1>can believe, and so it's interesting from that respect. But

0:25:05.880 --> 0:25:07.760
<v Speaker 1>also if you're just a pure died in the wolf

0:25:07.800 --> 0:25:11.160
<v Speaker 1>skeptic who do not believe in any kind of afterlife

0:25:11.240 --> 0:25:14.879
<v Speaker 1>or soul or anything like that. It's equally interesting in

0:25:14.880 --> 0:25:19.480
<v Speaker 1>a totally different way that this whole, like almost century

0:25:19.560 --> 0:25:22.120
<v Speaker 1>long movement started from that.

0:25:22.720 --> 0:25:24.879
<v Speaker 4>You know, yeah, it's crazy. It's just love it. I

0:25:24.920 --> 0:25:26.200
<v Speaker 4>love this whole story.

0:25:27.119 --> 0:25:29.639
<v Speaker 2>So it's sweeping the nation at this point by the

0:25:29.680 --> 0:25:32.960
<v Speaker 2>eighteen fifties, and we're going to go over some of

0:25:33.040 --> 0:25:34.960
<v Speaker 2>the different things that they would do, some of the

0:25:34.960 --> 0:25:37.480
<v Speaker 2>methods that they would use to communicate with the other side,

0:25:38.119 --> 0:25:42.160
<v Speaker 2>to fake communicate with the other side. The first one

0:25:42.200 --> 0:25:46.600
<v Speaker 2>is channeling, and these would be trance mediums. So this

0:25:46.800 --> 0:25:49.360
<v Speaker 2>is like when you've seen in a movie when someone

0:25:50.400 --> 0:25:52.679
<v Speaker 2>is just talking, like I am in my regular voice

0:25:53.040 --> 0:25:55.959
<v Speaker 2>and I'm entering the trance and I'm doing a lot

0:25:56.000 --> 0:25:59.239
<v Speaker 2>of showy things to kind of get people, you know,

0:25:59.240 --> 0:26:00.000
<v Speaker 2>pretty pumped up.

0:26:00.359 --> 0:26:01.600
<v Speaker 3>I feel like they're spending their money.

0:26:01.640 --> 0:26:03.680
<v Speaker 4>Well, you get me pumped up, I'll tell you that.

0:26:04.160 --> 0:26:06.480
<v Speaker 2>And all of a sudden, you know, I go into

0:26:06.520 --> 0:26:10.520
<v Speaker 2>this other voice and I'm like a small child. Maybe

0:26:10.520 --> 0:26:13.280
<v Speaker 2>the parents lost a child, or I'm a woman.

0:26:13.119 --> 0:26:14.679
<v Speaker 4>Or I'mammy Davis Junior.

0:26:17.880 --> 0:26:20.640
<v Speaker 3>Hey babe, I just came back to say that don't

0:26:20.680 --> 0:26:23.200
<v Speaker 3>worry about me. This cat is doing just fine.

0:26:23.400 --> 0:26:25.760
<v Speaker 1>I came back to say, I love pretty pebbles in

0:26:25.760 --> 0:26:26.520
<v Speaker 1>a major way.

0:26:27.880 --> 0:26:28.760
<v Speaker 3>He invented rap.

0:26:29.119 --> 0:26:29.640
<v Speaker 4>That's right.

0:26:30.480 --> 0:26:34.879
<v Speaker 2>So if you were a good talented medium, that meant

0:26:34.880 --> 0:26:36.960
<v Speaker 2>that you were probably a pretty good actor.

0:26:37.000 --> 0:26:40.000
<v Speaker 3>You could probably do good voices. Sometimes.

0:26:40.040 --> 0:26:42.400
<v Speaker 2>In the case of Corus Scott, who I know, we've

0:26:42.400 --> 0:26:43.399
<v Speaker 2>talked about her before.

0:26:44.640 --> 0:26:46.960
<v Speaker 4>Her name, just can't remember what I have no recollection

0:26:47.040 --> 0:26:47.960
<v Speaker 4>of talking about her.

0:26:48.240 --> 0:26:49.720
<v Speaker 3>Yeah, sounds super familiar.

0:26:49.760 --> 0:26:53.800
<v Speaker 2>But she was one of the top mediums, trance mediums,

0:26:53.800 --> 0:26:58.760
<v Speaker 2>because she was this very sort of demure, attractive young lady,

0:26:58.880 --> 0:27:01.679
<v Speaker 2>and her whole demeanor was about that. And then she

0:27:01.800 --> 0:27:03.880
<v Speaker 2>was apparently a great actor because she would go into

0:27:04.400 --> 0:27:08.080
<v Speaker 2>these big, heavy, gruff voices, and the gulf between who

0:27:08.119 --> 0:27:11.080
<v Speaker 2>she was and who she was imitating was so great

0:27:11.119 --> 0:27:14.680
<v Speaker 2>that everyone was just like, fantastic, Cora Scott, you're a genius.

0:27:14.880 --> 0:27:17.080
<v Speaker 1>Well also, yeah, she was like a little twelve year

0:27:17.080 --> 0:27:20.320
<v Speaker 1>old girl when she started, and supposedly she would take

0:27:20.359 --> 0:27:24.240
<v Speaker 1>the stage and confidently discuss like physics and philosophy and

0:27:24.280 --> 0:27:28.679
<v Speaker 1>all that stuff because there was some authoritative spirit who

0:27:28.760 --> 0:27:30.880
<v Speaker 1>had basically taken possession of her.

0:27:32.160 --> 0:27:36.080
<v Speaker 2>Yeah, And I looked up her picture and Kate Winslet

0:27:36.080 --> 0:27:38.480
<v Speaker 2>I think is from my cast in Couch is who

0:27:38.480 --> 0:27:42.120
<v Speaker 2>I would throw in that movie. Okay, Okay, not as

0:27:42.119 --> 0:27:43.840
<v Speaker 2>the twelve year old that would be weird unless they

0:27:43.920 --> 0:27:47.159
<v Speaker 2>do some sort of bad irishman de aging. But she

0:27:47.240 --> 0:27:49.600
<v Speaker 2>looked enough like her and she's a great actor.

0:27:49.640 --> 0:27:53.520
<v Speaker 1>So so that's so channeling is what you kind of

0:27:53.520 --> 0:27:57.640
<v Speaker 1>think of, where somebody becomes possessed, the medium becomes possessed.

0:27:57.720 --> 0:27:57.880
<v Speaker 4>Right.

0:27:58.560 --> 0:27:59.159
<v Speaker 3>Yeah.

0:27:59.280 --> 0:28:02.880
<v Speaker 1>There's also ones where like they're just saying, like, oh

0:28:03.080 --> 0:28:05.040
<v Speaker 1>I can hear what they're saying, but you can't because

0:28:05.200 --> 0:28:10.520
<v Speaker 1>they're speaking to me through telepathy, right, Okay, that reminds

0:28:10.560 --> 0:28:13.720
<v Speaker 1>me of John Edwards. Remember him crossing over with John Edwards?

0:28:14.320 --> 0:28:17.240
<v Speaker 2>Yeah, I can't picture him. I think if I saw

0:28:17.240 --> 0:28:19.280
<v Speaker 2>a picture, I would totally remember, though.

0:28:19.240 --> 0:28:20.399
<v Speaker 4>You would, you would.

0:28:20.600 --> 0:28:22.760
<v Speaker 1>What a weird time the nineties were as far as

0:28:22.800 --> 0:28:24.840
<v Speaker 1>stuff like that goes, although I think his show ran

0:28:24.880 --> 0:28:26.480
<v Speaker 1>from two thousand to two thousand and four.

0:28:27.320 --> 0:28:30.480
<v Speaker 2>Yeah, but that can sort of coincide it with the

0:28:30.520 --> 0:28:33.320
<v Speaker 2>Reverend Bob Dobbs and the televangelism and all that good stuff.

0:28:33.480 --> 0:28:35.760
<v Speaker 4>Yeah, it was a crazy time.

0:28:36.000 --> 0:28:38.840
<v Speaker 1>So then there's automatic writing was another big one too,

0:28:38.920 --> 0:28:41.320
<v Speaker 1>and all of this should sound familiar again, because the

0:28:41.360 --> 0:28:43.760
<v Speaker 1>stuff just is so permeated in a pop culture.

0:28:43.800 --> 0:28:44.440
<v Speaker 4>It's crazy.

0:28:44.880 --> 0:28:49.600
<v Speaker 1>But automatic writing is instead of the medium's voice being

0:28:50.120 --> 0:28:54.640
<v Speaker 1>taken over, the medium being possessed and speaking as the spirit,

0:28:55.680 --> 0:28:59.640
<v Speaker 1>the spirit took over their hand and they would start writing.

0:28:59.880 --> 0:29:02.320
<v Speaker 1>And so in just the same way chorus Scott would

0:29:03.160 --> 0:29:06.040
<v Speaker 1>have a completely different personality or a different voice or

0:29:06.080 --> 0:29:09.560
<v Speaker 1>different accent or something like that. This, like the handwriting

0:29:09.720 --> 0:29:12.400
<v Speaker 1>or the word usage or anything like that would be

0:29:12.600 --> 0:29:16.200
<v Speaker 1>different than the medium's normal handwriting.

0:29:16.280 --> 0:29:17.480
<v Speaker 4>This is automatic writing.

0:29:18.200 --> 0:29:19.880
<v Speaker 3>And there was that trying to decide if I could

0:29:19.920 --> 0:29:20.200
<v Speaker 3>do that.

0:29:21.360 --> 0:29:23.600
<v Speaker 1>Well, sometimes they would use their non dominant hand, So

0:29:23.640 --> 0:29:25.240
<v Speaker 1>if you want to change your handwriting, just.

0:29:25.200 --> 0:29:28.000
<v Speaker 4>Do that to start. Yeah, I can't some way.

0:29:28.760 --> 0:29:32.240
<v Speaker 1>And then there was a woman named Pearl Curran who

0:29:32.280 --> 0:29:38.280
<v Speaker 1>wrote at least five thousand poems, novels and plays through

0:29:38.360 --> 0:29:43.200
<v Speaker 1>automatic writing, all channeling the spirit of the seventeenth century

0:29:43.600 --> 0:29:45.680
<v Speaker 1>woman from England named Patience Worth.

0:29:47.080 --> 0:29:50.959
<v Speaker 4>Nice. That's prolific. That's a lot of words. And then

0:29:51.000 --> 0:29:52.240
<v Speaker 4>what about direct voice?

0:29:53.120 --> 0:29:54.160
<v Speaker 3>Yeah, direct voices.

0:29:54.200 --> 0:29:57.720
<v Speaker 2>When you are a medium, you contact a spirit and

0:29:58.040 --> 0:30:02.320
<v Speaker 2>the spirit is so powerful that they just speak to

0:30:02.360 --> 0:30:04.640
<v Speaker 2>you directly, like the medium is just sitting there with

0:30:04.680 --> 0:30:05.440
<v Speaker 2>their mouth closed.

0:30:05.560 --> 0:30:05.720
<v Speaker 4>Yea.

0:30:06.560 --> 0:30:09.160
<v Speaker 2>And this happened usually in a dark room where they

0:30:09.200 --> 0:30:12.960
<v Speaker 2>would have a business partner just behind the curtain obviously

0:30:13.320 --> 0:30:16.120
<v Speaker 2>use talking, or maybe they were just doing a bad

0:30:16.600 --> 0:30:20.240
<v Speaker 2>ventriloquist kind of deal where there it's dark enough where

0:30:20.240 --> 0:30:23.600
<v Speaker 2>you can't really see their lips moving throwing their voice.

0:30:24.320 --> 0:30:27.080
<v Speaker 2>There was a woman named Leslie Flint, a medium.

0:30:27.560 --> 0:30:30.720
<v Speaker 4>Oh really, he looked like the old man from up.

0:30:32.200 --> 0:30:34.840
<v Speaker 3>Oh did it make you cry when he.

0:30:34.840 --> 0:30:36.520
<v Speaker 4>Looked at him?

0:30:37.120 --> 0:30:37.680
<v Speaker 3>My daughter did?

0:30:37.760 --> 0:30:38.320
<v Speaker 4>Watched that.

0:30:40.840 --> 0:30:45.360
<v Speaker 2>Here have these balloons, So yeah, Leslie Finch, I actually

0:30:45.360 --> 0:30:46.320
<v Speaker 2>love that name for a man.

0:30:46.360 --> 0:30:47.920
<v Speaker 4>So yeah. And I don't know why I.

0:30:47.920 --> 0:30:52.760
<v Speaker 2>Assumed, but he would recreate famous people like Sammy Davis Junior,

0:30:54.000 --> 0:30:57.840
<v Speaker 2>but wasn't very good at it apparently, which is kind

0:30:57.840 --> 0:30:59.440
<v Speaker 2>of funny. That makes us all a little bit more

0:30:59.720 --> 0:31:00.960
<v Speaker 2>rediculous and fun.

0:31:01.000 --> 0:31:04.160
<v Speaker 1>Well, I was reading obituary about him that was written

0:31:04.160 --> 0:31:06.280
<v Speaker 1>by somebody who attended one of his or a couple

0:31:06.360 --> 0:31:09.200
<v Speaker 1>I think of his seances, and they said things like,

0:31:09.280 --> 0:31:11.880
<v Speaker 1>you know, a lot of times you could tell it,

0:31:11.960 --> 0:31:14.160
<v Speaker 1>like what the trickery was or whatever. But there are

0:31:14.160 --> 0:31:17.800
<v Speaker 1>other times where he would like be speaking over the voice,

0:31:18.200 --> 0:31:21.720
<v Speaker 1>which is tough to do with ventriloquism, or one time

0:31:21.760 --> 0:31:24.440
<v Speaker 1>he was tested, he was made to hold colored water

0:31:24.520 --> 0:31:28.320
<v Speaker 1>in his mouth while the spirit voice was speaking, and

0:31:28.360 --> 0:31:30.360
<v Speaker 1>you're like, wow, you know, that's pretty interesting, and then

0:31:30.400 --> 0:31:34.800
<v Speaker 1>you just think, well, there's there's always an explanation for it. Yeah,

0:31:35.160 --> 0:31:38.040
<v Speaker 1>and you know, maybe there was another person who was

0:31:38.040 --> 0:31:41.360
<v Speaker 1>a confederate in the room. Who knows, But it just

0:31:41.440 --> 0:31:44.080
<v Speaker 1>goes to show that even still even today, and this

0:31:44.120 --> 0:31:47.520
<v Speaker 1>guy's obituary that was written in the nineties, the nineteen nineties,

0:31:48.720 --> 0:31:51.120
<v Speaker 1>that they were like, yeah, you know, he was largely

0:31:51.120 --> 0:31:55.200
<v Speaker 1>considered a trickster or fraud. But they'll still hedge and say,

0:31:55.400 --> 0:31:57.600
<v Speaker 1>you know, but there were a couple of things and

0:31:57.680 --> 0:32:00.560
<v Speaker 1>at the very least it's unexplained, which is pretty interesting

0:32:00.560 --> 0:32:03.280
<v Speaker 1>and neat, But that doesn't necessarily mean that, oh no,

0:32:03.360 --> 0:32:05.520
<v Speaker 1>there really was a spirit that was talking in the

0:32:05.600 --> 0:32:06.880
<v Speaker 1>room thanks to him.

0:32:07.360 --> 0:32:07.800
<v Speaker 3>Amazing.

0:32:08.320 --> 0:32:12.280
<v Speaker 2>So we had table turning. This is at a you know,

0:32:12.320 --> 0:32:14.440
<v Speaker 2>this isn't like a theatrical performance. This is in a

0:32:14.440 --> 0:32:17.960
<v Speaker 2>small room. Everyone and this kind of think wija board

0:32:18.000 --> 0:32:20.360
<v Speaker 2>with this. It's the same sort of thing, except the

0:32:20.360 --> 0:32:23.080
<v Speaker 2>wija board would be the actual table that you're sitting at.

0:32:23.720 --> 0:32:26.160
<v Speaker 2>Everyone would put their hands on the table and then

0:32:26.200 --> 0:32:28.840
<v Speaker 2>the table would move or tilt or something when you're

0:32:28.920 --> 0:32:32.920
<v Speaker 2>asking questions, So it's inhabiting the furniture. Of course, what's

0:32:32.960 --> 0:32:36.680
<v Speaker 2>going on here is either like knee movements, or sometime

0:32:36.760 --> 0:32:41.040
<v Speaker 2>they had these rings on the medium's finger that were

0:32:41.080 --> 0:32:44.360
<v Speaker 2>slotted and could move the table around without anyone noticing.

0:32:44.880 --> 0:32:46.360
<v Speaker 2>Just another little parlor trick.

0:32:46.200 --> 0:32:50.240
<v Speaker 1>Basically, yeah, or you know the idea that you're moving

0:32:50.280 --> 0:32:52.960
<v Speaker 1>the table yourself like a Oigi board.

0:32:54.040 --> 0:32:55.360
<v Speaker 4>I can't remember what it's.

0:32:55.200 --> 0:32:59.200
<v Speaker 1>Called, but basically, your your body is moving without your

0:32:59.240 --> 0:33:02.479
<v Speaker 1>brain being aware of it. And then there's also just

0:33:02.520 --> 0:33:04.640
<v Speaker 1>the straight up power of suggestion, and this applies to

0:33:04.720 --> 0:33:07.000
<v Speaker 1>table turning in a lot of other stuff. But if

0:33:07.040 --> 0:33:11.280
<v Speaker 1>you're saying, like if you're the medium at a seance

0:33:11.280 --> 0:33:14.520
<v Speaker 1>and you said the table is rising, it's rising people

0:33:14.600 --> 0:33:17.400
<v Speaker 1>who are willing to believe, a lot of people who

0:33:17.440 --> 0:33:20.160
<v Speaker 1>went to seance is wanted to believe. We're already believed

0:33:20.200 --> 0:33:23.000
<v Speaker 1>in this stuff. Just the power of suggestion could be like, oh,

0:33:23.040 --> 0:33:24.760
<v Speaker 1>it is raising a little bit, I can feel it.

0:33:24.800 --> 0:33:26.080
<v Speaker 1>I can tell kind of thing.

0:33:27.360 --> 0:33:31.040
<v Speaker 2>Yeah, my favorite and I bet your favorite too is

0:33:32.200 --> 0:33:34.160
<v Speaker 2>ectoplasmic manifestations.

0:33:34.480 --> 0:33:35.120
<v Speaker 4>That's a good one.

0:33:35.960 --> 0:33:36.840
<v Speaker 3>Yeah, it's pretty good.

0:33:36.920 --> 0:33:39.880
<v Speaker 2>This is when you would actually, as a spiritualist, produce

0:33:40.120 --> 0:33:45.800
<v Speaker 2>something physical, something would manifest itself, an actual substance, and

0:33:46.040 --> 0:33:49.160
<v Speaker 2>it was They called it ectoplasm, and they could pull

0:33:49.200 --> 0:33:52.520
<v Speaker 2>it from their body and it was just basically something

0:33:52.520 --> 0:33:54.600
<v Speaker 2>that they would make beforehand.

0:33:55.720 --> 0:33:59.080
<v Speaker 3>Out of whatever. I mean, they would make it out

0:33:59.080 --> 0:34:00.000
<v Speaker 3>of all kinds of things.

0:34:00.080 --> 0:34:02.600
<v Speaker 2>There was one story about someone who was actually gluing

0:34:03.040 --> 0:34:06.400
<v Speaker 2>cut out faces from a magazine onto dolls and those

0:34:06.400 --> 0:34:10.280
<v Speaker 2>were ectoplasm spirits. But they would hide these things sometimes

0:34:10.280 --> 0:34:14.120
<v Speaker 2>like up their butt or in their other body cavities,

0:34:14.600 --> 0:34:16.680
<v Speaker 2>and they would pull these things out. And some of

0:34:16.719 --> 0:34:19.120
<v Speaker 2>the pictures that you see online if you look up

0:34:19.320 --> 0:34:24.680
<v Speaker 2>ectoplasm eighteen hundred's seance is just the pictures themselves are

0:34:25.440 --> 0:34:27.439
<v Speaker 2>hysterical and frightening all at the same time.

0:34:27.680 --> 0:34:30.279
<v Speaker 1>Yeah, especially now when you look back and see them,

0:34:30.360 --> 0:34:32.640
<v Speaker 1>you're like, how did anybody fall for that? And it's

0:34:32.719 --> 0:34:36.320
<v Speaker 1>really important to keep in mind one they wanted to believe,

0:34:36.600 --> 0:34:40.040
<v Speaker 1>but two these seances would be carried out in dark

0:34:40.160 --> 0:34:44.319
<v Speaker 1>rooms to where you couldn't see much at all. You

0:34:44.480 --> 0:34:48.920
<v Speaker 1>just suddenly see some luminous cloth or something that you

0:34:49.520 --> 0:34:52.640
<v Speaker 1>were led to believe was ectoplasm kind of what looked

0:34:52.680 --> 0:34:55.160
<v Speaker 1>like floating in the middle of the table or something

0:34:55.239 --> 0:34:58.400
<v Speaker 1>like that. It's stuff that's really easy to explain. But

0:34:58.760 --> 0:35:00.840
<v Speaker 1>in a darkened room that you been sitting in for

0:35:00.880 --> 0:35:04.520
<v Speaker 1>three hours communicating with spirits, you might be a lot

0:35:04.560 --> 0:35:09.280
<v Speaker 1>more prone to buy into it than under normal circumstances.

0:35:09.880 --> 0:35:12.200
<v Speaker 3>Yeah, for sure, maybe you're a little.

0:35:12.080 --> 0:35:15.400
<v Speaker 4>Drunk right tipsy on Chinnap's.

0:35:16.160 --> 0:35:19.920
<v Speaker 2>Levitation was another big one, nice little party trick. I

0:35:19.960 --> 0:35:22.359
<v Speaker 2>actually could sort of do this for a little while.

0:35:22.400 --> 0:35:24.279
<v Speaker 2>The David Blaine method. I don't know if you ever

0:35:24.320 --> 0:35:26.560
<v Speaker 2>saw his when he made himself levitate.

0:35:26.800 --> 0:35:28.800
<v Speaker 4>It's just kind of hopping up and down in air.

0:35:28.680 --> 0:35:34.680
<v Speaker 3>Right, No, it's it's you're thinking of trampolines.

0:35:34.840 --> 0:35:37.480
<v Speaker 4>Oh, that's not the same thing.

0:35:37.920 --> 0:35:39.000
<v Speaker 3>No, people can see those.

0:35:39.160 --> 0:35:42.280
<v Speaker 2>Oh No, it's all about the angle with the David

0:35:42.280 --> 0:35:45.319
<v Speaker 2>Blaine method of getting them to see you from the

0:35:45.360 --> 0:35:48.120
<v Speaker 2>right angle to where what you're really doing is you're

0:35:48.640 --> 0:35:52.919
<v Speaker 2>rising your body up with just one like just your

0:35:53.520 --> 0:35:57.600
<v Speaker 2>first three toes on your right foot, and you're hiding

0:35:57.640 --> 0:36:00.719
<v Speaker 2>that with your other foot, so it looks like you're

0:36:00.719 --> 0:36:03.040
<v Speaker 2>just sort of levitating a few inches off the ground

0:36:03.239 --> 0:36:05.080
<v Speaker 2>and then you act like you're unsteady and then you

0:36:05.600 --> 0:36:06.200
<v Speaker 2>land back.

0:36:06.080 --> 0:36:07.719
<v Speaker 3>Down and go oh boy, that was a good one.

0:36:07.719 --> 0:36:08.640
<v Speaker 3>That was pretty powerful.

0:36:09.239 --> 0:36:13.560
<v Speaker 1>So wait a minute, David Blaine can raise his entire

0:36:13.640 --> 0:36:15.200
<v Speaker 1>body weight with three toes.

0:36:16.280 --> 0:36:18.840
<v Speaker 2>Well, I mean he's on his toes. I just I

0:36:18.840 --> 0:36:20.239
<v Speaker 2>mean I could do it at the time too. This

0:36:20.280 --> 0:36:21.120
<v Speaker 2>is in the nineties.

0:36:21.320 --> 0:36:22.360
<v Speaker 4>Man, that's impressive.

0:36:23.080 --> 0:36:25.240
<v Speaker 1>I don't think I've ever had the kind of toe't

0:36:25.239 --> 0:36:27.759
<v Speaker 1>strength that is required to do that.

0:36:28.400 --> 0:36:31.279
<v Speaker 3>You can raise yourself up with one foot.

0:36:31.160 --> 0:36:32.360
<v Speaker 4>In a seated position.

0:36:33.040 --> 0:36:34.680
<v Speaker 3>No, no, no, you're standing uh.

0:36:34.680 --> 0:36:36.920
<v Speaker 4>Oh oh oh, I got you.

0:36:37.000 --> 0:36:37.439
<v Speaker 3>Yeah. Yeah.

0:36:37.520 --> 0:36:39.880
<v Speaker 2>So what you're doing is you're standing there and then

0:36:39.960 --> 0:36:42.360
<v Speaker 2>you raise yourself off the ground with just the toes

0:36:42.400 --> 0:36:44.640
<v Speaker 2>on your right foot, let's say, and you're keeping your

0:36:44.680 --> 0:36:46.960
<v Speaker 2>left foot is shielding that so you can't quite see it.

0:36:47.000 --> 0:36:47.839
<v Speaker 4>Yeah. No, I've got it.

0:36:48.280 --> 0:36:49.840
<v Speaker 2>And it just creates if you got someone at the

0:36:49.880 --> 0:36:51.440
<v Speaker 2>right angle. And I got pretty good at it. My

0:36:51.520 --> 0:36:54.480
<v Speaker 2>roommate Justin was like, you're getting better, mate.

0:36:55.160 --> 0:36:56.960
<v Speaker 4>Right, oh, I'm getting drunker.

0:36:58.120 --> 0:36:59.520
<v Speaker 3>Well, both of those things are happening.

0:37:00.400 --> 0:37:02.160
<v Speaker 1>I thought you were talking about like you know, like

0:37:02.200 --> 0:37:04.760
<v Speaker 1>a fake here or something like that where they're sitting

0:37:05.320 --> 0:37:08.879
<v Speaker 1>cross legged and they're levitating. I was like, to do

0:37:08.960 --> 0:37:12.040
<v Speaker 1>that with just three toes. That in and of itself

0:37:12.120 --> 0:37:15.880
<v Speaker 1>is pretty impressive, but it's pretty good, all right.

0:37:15.920 --> 0:37:18.120
<v Speaker 3>What are the other There's another couple of things they

0:37:18.120 --> 0:37:18.799
<v Speaker 3>did too, What are.

0:37:18.680 --> 0:37:20.200
<v Speaker 4>The beer photography?

0:37:20.520 --> 0:37:23.960
<v Speaker 1>Pretty straightforward stuff where you know, this is the very

0:37:24.200 --> 0:37:28.200
<v Speaker 1>beginnings of photography. So people didn't understand double exposures unless

0:37:28.239 --> 0:37:30.399
<v Speaker 1>you were a photographer. But if you were, you could

0:37:30.400 --> 0:37:33.319
<v Speaker 1>do all sorts of neat stuff like double exposed something

0:37:33.360 --> 0:37:37.040
<v Speaker 1>to put a ghostly face in the background over someone's shoulder.

0:37:38.760 --> 0:37:39.399
<v Speaker 4>I saw one.

0:37:39.440 --> 0:37:44.480
<v Speaker 1>I saw a spirit photograph where it was a ghostly arm.

0:37:44.600 --> 0:37:46.759
<v Speaker 1>It also could have been a genie coming out of

0:37:46.760 --> 0:37:50.080
<v Speaker 1>a bottle. One of the two. It looked exactly the same,

0:37:50.320 --> 0:37:52.360
<v Speaker 1>but it was like that it was on a table,

0:37:52.520 --> 0:37:55.400
<v Speaker 1>so they were like, this is a spirit arm, levitating table.

0:37:55.480 --> 0:37:58.880
<v Speaker 1>So they're like tying three things together. Table turning, levitating

0:37:59.120 --> 0:38:00.400
<v Speaker 1>and spirit photography.

0:38:01.239 --> 0:38:01.799
<v Speaker 3>Those are great.

0:38:01.840 --> 0:38:04.080
<v Speaker 2>I think the spirit photography just because they were taking

0:38:04.120 --> 0:38:07.040
<v Speaker 2>advantage of this new technology people did not even understand.

0:38:07.239 --> 0:38:09.480
<v Speaker 4>Right, it was like the deep fake of the time.

0:38:09.920 --> 0:38:13.080
<v Speaker 3>And they were probably like everybody, we got maybe three.

0:38:12.960 --> 0:38:16.440
<v Speaker 4>Years, Yeah, we ready to get prolific.

0:38:16.440 --> 0:38:18.239
<v Speaker 3>And then everyone's going to be like, oh, that's just

0:38:18.280 --> 0:38:19.080
<v Speaker 3>double exposure.

0:38:19.280 --> 0:38:22.800
<v Speaker 1>Right, and then people like I said earlier too, a

0:38:22.840 --> 0:38:25.880
<v Speaker 1>lot of the New Age stuff that's tied into spiritualism today,

0:38:26.360 --> 0:38:32.560
<v Speaker 1>like tarot readings or oh, I don't know, astrological that

0:38:32.680 --> 0:38:35.480
<v Speaker 1>kind of stuff that had nothing to do with this

0:38:35.760 --> 0:38:41.040
<v Speaker 1>because spiritualists, all of it grew out of Christianity. So

0:38:41.040 --> 0:38:46.040
<v Speaker 1>there was some Christian basis to all of the spiritualist practices.

0:38:46.480 --> 0:38:48.799
<v Speaker 1>And even though in a lot of ways it was

0:38:48.880 --> 0:38:53.719
<v Speaker 1>extraordinarily heretical. There was no religious leader in charge of anything.

0:38:54.000 --> 0:38:56.880
<v Speaker 1>There was no scripture, doctrine or anything like that. It

0:38:57.000 --> 0:39:01.080
<v Speaker 1>was still very much tied into and born out of Christianity.

0:39:01.520 --> 0:39:06.040
<v Speaker 1>So stuff like occult things would have, yeah, it would

0:39:06.040 --> 0:39:09.280
<v Speaker 1>have been very much frowned upon by spiritualists totally.

0:39:09.840 --> 0:39:12.759
<v Speaker 3>Should we take another break, I think we should. All right,

0:39:12.840 --> 0:39:13.320
<v Speaker 3>We'll take.

0:39:13.160 --> 0:39:15.319
<v Speaker 2>Another break and tell you about what the Civil War

0:39:15.560 --> 0:39:17.200
<v Speaker 2>had to do with all of this, right after this,

0:39:44.760 --> 0:39:48.680
<v Speaker 2>all right, So, pre Civil War in the United States,

0:39:48.680 --> 0:39:52.120
<v Speaker 2>spiritualism was popular. It was booming, but it was more

0:39:52.239 --> 0:39:53.640
<v Speaker 2>like the kind of thing that you did in a

0:39:53.719 --> 0:39:56.759
<v Speaker 2>theater and you would go see it as a curiosity

0:39:56.920 --> 0:39:59.080
<v Speaker 2>or you might just maybe even knew it was fake

0:39:59.120 --> 0:40:00.360
<v Speaker 2>and it was just attainment.

0:40:00.360 --> 0:40:02.240
<v Speaker 3>There was a lot going on back then, kind.

0:40:02.120 --> 0:40:05.440
<v Speaker 1>Of like looking at penguins in a zoo today, like

0:40:05.480 --> 0:40:07.640
<v Speaker 1>you know they're fake, but it's still fun to look at.

0:40:08.080 --> 0:40:11.120
<v Speaker 2>Right, Why not go pay a nickel to see madam

0:40:11.280 --> 0:40:14.840
<v Speaker 2>whatever do her little? Do her a little erotic because

0:40:14.880 --> 0:40:16.680
<v Speaker 2>we'll get into that. The'se got a little sexy at

0:40:16.719 --> 0:40:17.120
<v Speaker 2>times too.

0:40:17.160 --> 0:40:18.400
<v Speaker 4>A little ghost shimmy.

0:40:18.760 --> 0:40:20.560
<v Speaker 3>This is part of the part of the draw, the

0:40:20.600 --> 0:40:21.240
<v Speaker 3>ghost shimmy.

0:40:22.160 --> 0:40:25.920
<v Speaker 2>But you need to talk about a couple of things here.

0:40:25.960 --> 0:40:29.160
<v Speaker 2>The Civil War for sure, but one of the things

0:40:29.160 --> 0:40:31.200
<v Speaker 2>that was going on. You know, we've been talking about

0:40:31.200 --> 0:40:33.920
<v Speaker 2>a lot about the northeastern United States, and there's a

0:40:33.960 --> 0:40:35.920
<v Speaker 2>very good reason it didn't take hold in the South.

0:40:36.560 --> 0:40:37.640
<v Speaker 3>It's because.

0:40:38.880 --> 0:40:42.160
<v Speaker 2>The way Christianity was, and some might argue still is

0:40:42.200 --> 0:40:46.200
<v Speaker 2>in the South didn't leave a lot of room. The

0:40:46.239 --> 0:40:48.760
<v Speaker 2>hierarchy didn't leave a lot of room for other schools

0:40:48.800 --> 0:40:51.640
<v Speaker 2>of thought. And it was basically, even though it wasn't

0:40:51.680 --> 0:40:54.480
<v Speaker 2>necessarily a cult, it was just shut down kind of

0:40:54.480 --> 0:40:55.279
<v Speaker 2>from the beginning in.

0:40:55.280 --> 0:40:58.040
<v Speaker 1>The South, they're like, we'll stick to our voodoo, thank

0:40:58.080 --> 0:41:02.919
<v Speaker 1>you very much, exactly, keep that spiritualism stuff out.

0:41:04.080 --> 0:41:05.920
<v Speaker 2>Yeah, So it was just not a big thing in

0:41:05.960 --> 0:41:11.600
<v Speaker 2>the South. The mediums at the time would move off

0:41:11.600 --> 0:41:14.200
<v Speaker 2>the stage sometimes and have these private seances.

0:41:14.520 --> 0:41:14.680
<v Speaker 4>Yea.

0:41:15.280 --> 0:41:17.640
<v Speaker 2>Sometimes they would get in touch with a family member,

0:41:17.640 --> 0:41:19.960
<v Speaker 2>but oftentimes it would just be kind of the same

0:41:20.000 --> 0:41:21.840
<v Speaker 2>in the state as the stage show. They would say, like,

0:41:21.880 --> 0:41:24.000
<v Speaker 2>I'm going to get in touch with Sammy Davis Junior

0:41:24.160 --> 0:41:27.080
<v Speaker 2>or whatever. The popular dead figure at the time.

0:41:27.040 --> 0:41:30.919
<v Speaker 1>Was Sure, but that was for like pre Civil War,

0:41:31.080 --> 0:41:33.439
<v Speaker 1>it was an entertainment, it was an amusement. But when

0:41:33.440 --> 0:41:37.080
<v Speaker 1>the Civil War came, a lot of people died in

0:41:37.120 --> 0:41:39.480
<v Speaker 1>the Civil War, and that means that a lot of

0:41:39.600 --> 0:41:43.000
<v Speaker 1>people who survived the Civil War lost a loved one.

0:41:43.719 --> 0:41:46.879
<v Speaker 1>And these might have been people who you know, went

0:41:46.920 --> 0:41:50.879
<v Speaker 1>off to fight and just never came back, never heard

0:41:50.880 --> 0:41:53.120
<v Speaker 1>from again, no nothing, have no.

0:41:53.120 --> 0:41:55.440
<v Speaker 4>Idea where they died, where they were buried.

0:41:55.840 --> 0:41:59.200
<v Speaker 1>And so that kind of grief, you know, that transcends

0:41:59.200 --> 0:42:03.440
<v Speaker 1>any kind of time or place, and it created a

0:42:03.480 --> 0:42:05.960
<v Speaker 1>lot of people, a large population of people who were

0:42:06.080 --> 0:42:09.000
<v Speaker 1>very interested in getting in touch with their dead relative,

0:42:09.360 --> 0:42:11.399
<v Speaker 1>and it just so happened that at the time there

0:42:11.480 --> 0:42:14.839
<v Speaker 1>was a movement afoot that said, oh, well, this guy

0:42:14.880 --> 0:42:16.919
<v Speaker 1>over here is actually really good at getting in touch

0:42:16.920 --> 0:42:18.719
<v Speaker 1>with the dead. Why don't you have a seance with him.

0:42:19.040 --> 0:42:22.560
<v Speaker 1>You just have to, you know, pay him to do

0:42:22.640 --> 0:42:25.720
<v Speaker 1>this work, because it does a lot of work. Whether

0:42:25.800 --> 0:42:29.040
<v Speaker 1>you are a believer and a skeptic, it's a lot

0:42:29.080 --> 0:42:31.720
<v Speaker 1>of work to have been a medium during this time.

0:42:32.840 --> 0:42:34.400
<v Speaker 1>And so they would be paid and they would make

0:42:34.520 --> 0:42:38.120
<v Speaker 1>a living like this, and so these seances, these performances

0:42:39.280 --> 0:42:43.719
<v Speaker 1>were decreased in size, but vastly increased in frequency.

0:42:44.800 --> 0:42:48.160
<v Speaker 2>Yeah, a lot more spiritualists doing smaller mediums for families

0:42:48.719 --> 0:42:51.880
<v Speaker 2>or smaller seances for families, And the same thing happened

0:42:51.920 --> 0:42:56.160
<v Speaker 2>after World War One as well. So it's you know,

0:42:56.200 --> 0:42:57.839
<v Speaker 2>it's kind of all fun and games until it gets

0:42:57.880 --> 0:43:01.080
<v Speaker 2>to this level. If it's a big theater show, fine, whatever,

0:43:02.040 --> 0:43:04.160
<v Speaker 2>go pay your money and get entertained for an hour.

0:43:04.239 --> 0:43:07.439
<v Speaker 2>But when you are taking people's money who have lost

0:43:07.480 --> 0:43:09.680
<v Speaker 2>loved ones in battle, then that's when it gets kind

0:43:09.680 --> 0:43:11.200
<v Speaker 2>of really ugly if you ask.

0:43:11.120 --> 0:43:11.720
<v Speaker 4>Me, right.

0:43:11.840 --> 0:43:14.120
<v Speaker 1>And that's where I think a lot of the genuine

0:43:14.120 --> 0:43:18.280
<v Speaker 1>skeptics who who beat this kind of stuff to a pulp.

0:43:18.840 --> 0:43:21.279
<v Speaker 1>That's the place that they're coming from. You know, not

0:43:22.480 --> 0:43:25.160
<v Speaker 1>necessarily that it's like an affront to science or reason

0:43:25.320 --> 0:43:28.160
<v Speaker 1>or common sense or anything like that, but that there

0:43:28.160 --> 0:43:33.000
<v Speaker 1>are a lot of people who have parted money from

0:43:33.080 --> 0:43:35.400
<v Speaker 1>people who were bereaved at the time, and you just

0:43:36.040 --> 0:43:39.720
<v Speaker 1>you don't take advantage of people who are undergoing grief.

0:43:39.800 --> 0:43:41.400
<v Speaker 4>That's a pretty shod thing to do.

0:43:41.719 --> 0:43:45.400
<v Speaker 1>That's a life lesson right there for everybody listening, especially

0:43:45.480 --> 0:43:46.319
<v Speaker 1>with youngsters.

0:43:47.120 --> 0:43:49.080
<v Speaker 2>Not only that, not only taking their money, but I

0:43:49.080 --> 0:43:51.200
<v Speaker 2>imagine in a lot of cases people made real life

0:43:51.239 --> 0:43:54.560
<v Speaker 2>decisions based on things that would happen in these seances.

0:43:54.600 --> 0:43:57.839
<v Speaker 2>You know, right, it's true, sell the family farm like

0:43:58.400 --> 0:43:59.080
<v Speaker 2>stuff like that.

0:43:59.239 --> 0:44:00.919
<v Speaker 4>Oh God, thought about that.

0:44:01.719 --> 0:44:03.640
<v Speaker 1>And not only sell the family farm, sell it to

0:44:03.719 --> 0:44:06.440
<v Speaker 1>me the medium. That's what your dead brother wants you

0:44:06.480 --> 0:44:06.960
<v Speaker 1>to do.

0:44:07.080 --> 0:44:10.160
<v Speaker 3>For what something's coming through. They're saying pennies on the dollar.

0:44:12.080 --> 0:44:12.600
<v Speaker 4>That's great.

0:44:13.320 --> 0:44:16.200
<v Speaker 3>Oh wait so yeah, yeah, that's terrible.

0:44:16.880 --> 0:44:19.920
<v Speaker 2>So by the end of the twentieth century, things started

0:44:19.920 --> 0:44:25.000
<v Speaker 2>to decline a bit. One was just pure greed. There

0:44:25.000 --> 0:44:27.160
<v Speaker 2>were too many of them out there. They were all

0:44:27.160 --> 0:44:30.200
<v Speaker 2>trying to outdo one another. They were trying to draw

0:44:30.280 --> 0:44:32.279
<v Speaker 2>bigger crowds and more money, and they were getting more

0:44:32.320 --> 0:44:36.240
<v Speaker 2>outrageous by doing so, and that meant, just like anything,

0:44:36.280 --> 0:44:38.839
<v Speaker 2>when you try and do that, the bigger, you try

0:44:38.880 --> 0:44:41.040
<v Speaker 2>to force something to be Sometimes that can lead to

0:44:41.080 --> 0:44:42.560
<v Speaker 2>its kind of early death.

0:44:42.600 --> 0:44:45.360
<v Speaker 1>I guess, yeah, go big or go home, But eventually

0:44:45.400 --> 0:44:46.880
<v Speaker 1>you're going to go home anyway.

0:44:47.800 --> 0:44:49.480
<v Speaker 4>That's the end of that saying. I love it right.

0:44:50.200 --> 0:44:54.200
<v Speaker 1>So part of it was that they were making more

0:44:54.200 --> 0:44:57.920
<v Speaker 1>and more audacious claims, but also there were more and

0:44:57.960 --> 0:45:04.200
<v Speaker 1>more scientists like those that that open minded scientific approach

0:45:04.280 --> 0:45:09.960
<v Speaker 1>had become a lot more hardened toward spiritualism and mediums

0:45:10.520 --> 0:45:14.080
<v Speaker 1>because so many had been investigated and found to just

0:45:14.160 --> 0:45:17.799
<v Speaker 1>be total frauds. Most of the time, the outcome was

0:45:18.760 --> 0:45:22.799
<v Speaker 1>the medium couldn't reproduce this ectoplasm or get in touch

0:45:22.800 --> 0:45:27.239
<v Speaker 1>with the spirit when they were under controlled conditions, or

0:45:28.239 --> 0:45:30.799
<v Speaker 1>they went for it and they were found to be

0:45:30.840 --> 0:45:34.359
<v Speaker 1>a fraud, like the knuckle of their toe was found

0:45:34.400 --> 0:45:36.960
<v Speaker 1>to be wrapping on a stool or something like that.

0:45:38.200 --> 0:45:40.520
<v Speaker 1>And so as these reports kept coming out, more and

0:45:40.600 --> 0:45:43.959
<v Speaker 1>more these scientific investigators were like, I don't think any

0:45:43.960 --> 0:45:47.600
<v Speaker 1>of this is real, and they would be interviewed in newspapers,

0:45:47.640 --> 0:45:50.319
<v Speaker 1>and the papers would run these articles, and so over

0:45:50.360 --> 0:45:54.040
<v Speaker 1>time just the general public kind of turned away from

0:45:54.080 --> 0:45:58.160
<v Speaker 1>spiritualism as hocum and bunk. But the thing is is

0:45:58.360 --> 0:46:02.120
<v Speaker 1>not everyone did. Even still today. Go ask Dan Aykroyd.

0:46:02.480 --> 0:46:06.520
<v Speaker 1>There is a group of people who adhere to spiritualism as.

0:46:06.520 --> 0:46:09.080
<v Speaker 3>A religion, no for sure.

0:46:10.080 --> 0:46:12.320
<v Speaker 2>And one of the big reasons that it didn't completely

0:46:12.360 --> 0:46:16.200
<v Speaker 2>go away was Spiritualists were very smart in that they

0:46:16.239 --> 0:46:19.840
<v Speaker 2>would use influencers of the day in their act. They

0:46:19.880 --> 0:46:23.359
<v Speaker 2>would seek out these well known people. They would tour

0:46:23.440 --> 0:46:28.000
<v Speaker 2>the world, sometimes tour Europe and do seances with like

0:46:28.120 --> 0:46:32.239
<v Speaker 2>royal families of various countries. The newspapers write about this.

0:46:33.840 --> 0:46:38.200
<v Speaker 2>They would get a quote or maybe demand a quote

0:46:38.280 --> 0:46:40.839
<v Speaker 2>from someone like well known and they would say, all right,

0:46:40.840 --> 0:46:42.160
<v Speaker 2>I'll come to a seiance, but you got to give

0:46:42.160 --> 0:46:45.320
<v Speaker 2>me a quote that I can use my flyer or whatever.

0:46:45.640 --> 0:46:48.840
<v Speaker 4>What's it called quote?

0:46:48.920 --> 0:46:52.880
<v Speaker 1>No, no, no, no, that fallacy, the logical fallacy, appeal

0:46:52.960 --> 0:46:54.400
<v Speaker 1>to authority.

0:46:53.880 --> 0:46:58.000
<v Speaker 2>I think, yeah, yeah, the appeal to authority, sure, okay, yeah,

0:46:58.040 --> 0:46:59.960
<v Speaker 2>which you know makes a lot of sense that people see,

0:47:00.520 --> 0:47:02.080
<v Speaker 2>oh well, they did a sands for the Prince of

0:47:02.120 --> 0:47:06.879
<v Speaker 2>Monaco or Sammy Davis Junior, then it's got to be

0:47:07.200 --> 0:47:09.800
<v Speaker 2>good enough for me. It's not pseudoscience at all, because

0:47:09.960 --> 0:47:12.400
<v Speaker 2>why would Sammy Davis Junior believe in pseudoscience?

0:47:12.560 --> 0:47:15.880
<v Speaker 1>Right, He's just a Satanist. He didn't care about pseudoscience,

0:47:17.160 --> 0:47:21.520
<v Speaker 1>that's right. So one of the other authorities that they

0:47:21.560 --> 0:47:26.120
<v Speaker 1>would appeal to, Chuck, was what this one. There's an

0:47:26.120 --> 0:47:29.120
<v Speaker 1>expose written in eighteen ninety seven, and by god if

0:47:29.160 --> 0:47:32.440
<v Speaker 1>I can't I can't find it anywhere in my tabs.

0:47:32.960 --> 0:47:37.440
<v Speaker 1>But it was basically, uh oh, Revelations of a Spirit

0:47:37.520 --> 0:47:39.480
<v Speaker 1>Medium is what it was called. And it was written

0:47:39.480 --> 0:47:43.839
<v Speaker 1>anonymously by a medium, a huckster, a fraud, and I'm

0:47:43.840 --> 0:47:46.759
<v Speaker 1>pretty sure it was published in eighteen ninety seven, and

0:47:47.080 --> 0:47:50.160
<v Speaker 1>it is like four hundred pages exposing all the tips

0:47:50.200 --> 0:47:53.200
<v Speaker 1>and all that stuff, all the tricks. But one there's

0:47:53.239 --> 0:47:58.080
<v Speaker 1>a glossary of like nineteenth century slang words among hoasters.

0:47:58.080 --> 0:47:58.760
<v Speaker 4>It's amazing.

0:47:58.920 --> 0:48:01.840
<v Speaker 1>But one of them was the heavy, and that was

0:48:01.880 --> 0:48:04.719
<v Speaker 1>a scientist who was over credentialed. They had all these

0:48:04.760 --> 0:48:07.080
<v Speaker 1>PhDs and everything like that, so they were BookSmart, but

0:48:07.120 --> 0:48:09.400
<v Speaker 1>they were super gullible and if you could get a

0:48:09.440 --> 0:48:13.359
<v Speaker 1>top heavy to basically say, like I can't explain it,

0:48:13.400 --> 0:48:16.000
<v Speaker 1>science can't explain it. That would go a very long

0:48:16.080 --> 0:48:17.920
<v Speaker 1>way to bolstering your career.

0:48:18.040 --> 0:48:18.239
<v Speaker 4>You know.

0:48:19.120 --> 0:48:21.880
<v Speaker 2>Yeah, even if you talked to one hundred scientists and

0:48:21.880 --> 0:48:23.920
<v Speaker 2>one of them was a top heavy who'd said something

0:48:24.280 --> 0:48:27.839
<v Speaker 2>valuable to you, that's the only one. You're the tenth

0:48:27.960 --> 0:48:30.960
<v Speaker 2>dentist of the nine out of ten dentists.

0:48:30.560 --> 0:48:34.440
<v Speaker 1>Right, exactly exactly, and that's all you need, especially if

0:48:34.440 --> 0:48:38.839
<v Speaker 1>the other nine dentists just keep their traps shut because

0:48:38.880 --> 0:48:41.440
<v Speaker 1>they have better things to do. But there were a

0:48:41.480 --> 0:48:43.760
<v Speaker 1>bunch of people who would not keep their traps shut.

0:48:44.480 --> 0:48:47.160
<v Speaker 1>I guess actually one of a legendary top heavy, even

0:48:47.200 --> 0:48:51.279
<v Speaker 1>though he wasn't a scientist, credential or otherwise, was Sir

0:48:51.360 --> 0:48:54.759
<v Speaker 1>Arthur Kunnan Doyle. I don't know what's wrong with me.

0:48:55.880 --> 0:48:59.719
<v Speaker 1>I'm sorry, Sir Arthur cohnin do yell.

0:49:01.719 --> 0:49:03.880
<v Speaker 2>By the way, before I forget, If there's not a

0:49:03.880 --> 0:49:06.160
<v Speaker 2>band called the tenth Dentist out there, then I don't

0:49:06.160 --> 0:49:07.280
<v Speaker 2>know what to think anymore.

0:49:07.320 --> 0:49:09.480
<v Speaker 1>That's a good one. Remember those Trident commercials. I think

0:49:09.480 --> 0:49:11.520
<v Speaker 1>it was four out of five dentists.

0:49:11.200 --> 0:49:11.640
<v Speaker 4>One of them.

0:49:11.680 --> 0:49:12.520
<v Speaker 3>I was it four out of five.

0:49:12.840 --> 0:49:15.680
<v Speaker 1>He was bit on the testicles by a squirrel before

0:49:15.719 --> 0:49:18.880
<v Speaker 1>he could pronounce how, before he could recommend denteen or

0:49:18.880 --> 0:49:20.160
<v Speaker 1>trident or something like that.

0:49:20.520 --> 0:49:22.239
<v Speaker 2>Maybe it should be the fifth. It is four out

0:49:22.239 --> 0:49:23.520
<v Speaker 2>of five us, it's not nine out of ten.

0:49:23.600 --> 0:49:27.000
<v Speaker 4>Do you remember that though? No, it was that great?

0:49:27.160 --> 0:49:30.080
<v Speaker 3>The uh? What was the what was the was it?

0:49:30.600 --> 0:49:33.200
<v Speaker 3>We make holes and teeth? Oh?

0:49:33.280 --> 0:49:33.520
<v Speaker 4>Yeah?

0:49:33.600 --> 0:49:36.120
<v Speaker 3>Remember that the cartoon that was Crest.

0:49:36.360 --> 0:49:38.680
<v Speaker 1>Okay, do you want to hear you want to hear

0:49:38.719 --> 0:49:45.120
<v Speaker 1>the pinnacle of eighties marketing to kids. My third grade

0:49:45.160 --> 0:49:51.920
<v Speaker 1>maybe fourth grade class put on a play about toothpaste, yes,

0:49:51.960 --> 0:49:54.320
<v Speaker 1>and cavities sponsored by Crest.

0:49:55.040 --> 0:49:55.239
<v Speaker 3>Yeah.

0:49:55.239 --> 0:49:58.200
<v Speaker 2>They had a big pushback then for taking over the

0:49:58.239 --> 0:49:59.440
<v Speaker 2>minds of American children.

0:49:59.520 --> 0:50:00.000
<v Speaker 4>Well it worked.

0:50:00.160 --> 0:50:04.400
<v Speaker 1>What's funny is I now use Aquafresh the orange tube.

0:50:04.800 --> 0:50:08.640
<v Speaker 1>Oh man, if there is a favorite toothpaste that any

0:50:08.680 --> 0:50:10.839
<v Speaker 1>boy in America has ever had, that is it in

0:50:10.880 --> 0:50:11.440
<v Speaker 1>its mind?

0:50:12.640 --> 0:50:13.600
<v Speaker 3>That was from the eighties?

0:50:13.800 --> 0:50:14.560
<v Speaker 4>No, it is now.

0:50:14.640 --> 0:50:18.320
<v Speaker 1>But I'm saying the Crest takeover of my mind didn't work. Gotcha,

0:50:18.840 --> 0:50:20.279
<v Speaker 1>I'm an Aquafresh boy now?

0:50:20.840 --> 0:50:22.400
<v Speaker 3>Is that the one with the tricolor?

0:50:22.840 --> 0:50:25.359
<v Speaker 4>Yeah, which is another very appealing part of it.

0:50:26.400 --> 0:50:27.759
<v Speaker 3>Man, you'd buy it all, don't you.

0:50:28.040 --> 0:50:31.120
<v Speaker 4>I do so gullible. Yeah, I am a little gullible.

0:50:31.200 --> 0:50:32.640
<v Speaker 3>You're like an Arthur Conan Doyle.

0:50:33.360 --> 0:50:36.360
<v Speaker 1>So he if you recognize his name, he was the

0:50:36.400 --> 0:50:39.239
<v Speaker 1>author of Sherlock Holmes. Of course, he was super into this.

0:50:39.400 --> 0:50:42.640
<v Speaker 1>He joined the Society for Psychical Research, which was an

0:50:42.640 --> 0:50:48.280
<v Speaker 1>early skeptical slash believer society, and he always he bought

0:50:48.280 --> 0:50:51.640
<v Speaker 1>into this. He was just convinced. But on the other

0:50:51.680 --> 0:50:55.160
<v Speaker 1>side of the equation, we're skeptics who were not convinced,

0:50:55.160 --> 0:50:57.520
<v Speaker 1>who basically didn't keep their mouths shut. They were the

0:50:57.560 --> 0:51:01.000
<v Speaker 1>other four who would say, like, no, oh, everybody, actually,

0:51:01.239 --> 0:51:06.799
<v Speaker 1>this guy's wrong. My esteemed colleague has been taken. But

0:51:06.840 --> 0:51:12.000
<v Speaker 1>then the head of those guys was Harry Houdini. Amazingly enough, yeah, Houdini.

0:51:12.920 --> 0:51:15.560
<v Speaker 2>Which makes it super ironic that at the Magic Castle

0:51:15.600 --> 0:51:20.000
<v Speaker 2>in Los Angeles they have long had Harry Houdini seance nights.

0:51:20.200 --> 0:51:21.720
<v Speaker 3>Oh yeah, where you can.

0:51:21.560 --> 0:51:23.800
<v Speaker 2>Go into the Harry Houdini Room and do a seance,

0:51:24.840 --> 0:51:28.000
<v Speaker 2>which is, you know, it's all for fun. But it

0:51:28.120 --> 0:51:31.160
<v Speaker 2>is kind of funny that he was very much against

0:51:31.160 --> 0:51:34.360
<v Speaker 2>this stuff. Although supposedly if you go to the Magic castle,

0:51:34.360 --> 0:51:35.880
<v Speaker 2>they'll tell you that he did, and he may have

0:51:35.960 --> 0:51:42.080
<v Speaker 2>really done. This is told his wife before he died that, hey, listen,

0:51:42.360 --> 0:51:44.880
<v Speaker 2>if I was wrong, I'll come back and I'll contact

0:51:44.920 --> 0:51:45.600
<v Speaker 2>you and let you know.

0:51:47.160 --> 0:51:47.640
<v Speaker 4>You're right.

0:51:47.880 --> 0:51:51.080
<v Speaker 1>And he came back and he said, I've got good

0:51:51.120 --> 0:51:53.960
<v Speaker 1>news and I've got bad news. The good news is

0:51:54.000 --> 0:51:56.800
<v Speaker 1>there is a heaven. The bad news is you're scheduled

0:51:56.800 --> 0:52:01.360
<v Speaker 1>to pitch there tonight. Do you remember that Scary Stories

0:52:01.360 --> 0:52:02.359
<v Speaker 1>of Telling the Dark book?

0:52:02.640 --> 0:52:04.319
<v Speaker 3>Yeah? Where was that? What that was from?

0:52:04.400 --> 0:52:07.160
<v Speaker 1>It was like two friends who played baseball together. Yeah,

0:52:07.160 --> 0:52:09.399
<v Speaker 1>they had a pack to like Harry Houdini and his wife.

0:52:09.440 --> 0:52:09.960
<v Speaker 4>Apparently.

0:52:10.360 --> 0:52:12.879
<v Speaker 3>I think that's a there's different versions of that joke though.

0:52:13.120 --> 0:52:15.960
<v Speaker 4>Man, the illustrations in that book were just barre on.

0:52:16.920 --> 0:52:19.400
<v Speaker 2>Yeah, that was great stuff. And by the way, we

0:52:19.440 --> 0:52:23.680
<v Speaker 2>should give a big rest in peace to mister Mort

0:52:23.760 --> 0:52:26.759
<v Speaker 2>Drucker who passed away. Oh yeah, a couple of weeks

0:52:26.760 --> 0:52:29.080
<v Speaker 2>ago in real time. But that was that was a

0:52:29.080 --> 0:52:31.000
<v Speaker 2>big one. We talk about Mad Magazine a lot, and

0:52:31.080 --> 0:52:34.240
<v Speaker 2>Mort Drucker was my number one with a bullet favorite

0:52:34.320 --> 0:52:37.279
<v Speaker 2>artist and he passed on and he was one of

0:52:37.280 --> 0:52:37.760
<v Speaker 2>the greats.

0:52:38.000 --> 0:52:42.600
<v Speaker 4>He definitely shaped my childhood in a very large way. Yeah,

0:52:42.680 --> 0:52:47.799
<v Speaker 4>big time with his drawings. Yeah. Nice, we'll hear from

0:52:47.840 --> 0:52:51.120
<v Speaker 4>you soon, right. He's like, you guys are pitching tonight.

0:52:52.440 --> 0:52:53.440
<v Speaker 3>Oh no, both of us.

0:52:53.680 --> 0:52:55.799
<v Speaker 4>So so Harry Houdini.

0:52:55.920 --> 0:52:58.160
<v Speaker 1>He's like, yeah, Josh is gonna flowb it and Chuck's

0:52:58.160 --> 0:53:01.319
<v Speaker 1>gonna have to be brought in for the safe. So

0:53:01.400 --> 0:53:07.680
<v Speaker 1>Harry Harry Houdini created this long standing tradition of stage

0:53:07.760 --> 0:53:12.720
<v Speaker 1>magicians exposing the fraud of spiritualism.

0:53:13.000 --> 0:53:14.399
<v Speaker 4>Basically, yeah, because they were.

0:53:14.400 --> 0:53:15.880
<v Speaker 3>They're like, they're stealing our tricks.

0:53:16.320 --> 0:53:19.160
<v Speaker 1>Yeah, and it's pretty cool, Like he would incorporate into

0:53:19.200 --> 0:53:22.520
<v Speaker 1>his stage shows a lot of these things that spiritualists

0:53:22.600 --> 0:53:24.600
<v Speaker 1>were doing to show how they did it.

0:53:25.280 --> 0:53:26.640
<v Speaker 4>And he was relentless at it.

0:53:27.719 --> 0:53:29.080
<v Speaker 3>Yeah, he was very relentless.

0:53:29.239 --> 0:53:30.960
<v Speaker 1>But it was very cool and the fact that it's

0:53:31.000 --> 0:53:35.120
<v Speaker 1>still going on today. Richard Wiseman, who's come up a

0:53:35.160 --> 0:53:38.000
<v Speaker 1>few times. He was in the Sheldrake episode. He was

0:53:38.040 --> 0:53:41.840
<v Speaker 1>in the Ghosts episode, and I think we somehow misconstrued

0:53:41.840 --> 0:53:44.400
<v Speaker 1>as research in the ghost episode to suggest that he

0:53:44.440 --> 0:53:47.520
<v Speaker 1>had proven ghosts exists. I don't remember exactly the details

0:53:47.560 --> 0:53:50.880
<v Speaker 1>of it, but we got that one wrong. But in

0:53:51.000 --> 0:53:55.160
<v Speaker 1>this case, he has recreated seances from the nineteenth century

0:53:55.880 --> 0:53:59.839
<v Speaker 1>and has shown how willing people are to totally miss

0:54:00.080 --> 0:54:03.160
<v Speaker 1>report the events that went on in the seance, to

0:54:03.360 --> 0:54:06.319
<v Speaker 1>say that, yes, you know, the table did levitate or

0:54:07.160 --> 0:54:10.000
<v Speaker 1>all the stuff that he's studying under these controlled conditions,

0:54:10.080 --> 0:54:16.239
<v Speaker 1>and it's basically shown not just that the medium himself

0:54:16.400 --> 0:54:20.840
<v Speaker 1>or more often herself as we'll see, was engaging in fraud,

0:54:21.239 --> 0:54:25.839
<v Speaker 1>but also that the audience had a willing suspension of disbelief.

0:54:25.880 --> 0:54:28.000
<v Speaker 1>And we're part of this too by saying, like I

0:54:28.000 --> 0:54:31.080
<v Speaker 1>felt the phantom arm tap me on the shoulder. The

0:54:31.120 --> 0:54:33.319
<v Speaker 1>medium didn't have anything to do with that. That was

0:54:33.440 --> 0:54:35.880
<v Speaker 1>just something that kind of came out of the environment

0:54:36.200 --> 0:54:37.800
<v Speaker 1>that was produced in the seance.

0:54:37.840 --> 0:54:40.800
<v Speaker 4>You know, yeah, pretty interesting. It is pretty interesting.

0:54:41.320 --> 0:54:44.640
<v Speaker 2>So we'll finish up here with this. I thought this

0:54:44.680 --> 0:54:50.399
<v Speaker 2>was very interesting, actually, the social implications of this. Most

0:54:50.440 --> 0:54:53.120
<v Speaker 2>of the not all, but a lot of these spiritualists

0:54:53.120 --> 0:54:57.360
<v Speaker 2>were women in the nineteenth century. For some practical reasons,

0:54:57.360 --> 0:55:00.840
<v Speaker 2>they could wear these long dresses that could hide talented

0:55:00.880 --> 0:55:05.520
<v Speaker 2>toe knuckles. They were not because of the time, they

0:55:05.520 --> 0:55:09.200
<v Speaker 2>wouldn't get like searched too closely, obviously, because you wouldn't

0:55:09.239 --> 0:55:12.000
<v Speaker 2>do that if you were a scientist trying to examine

0:55:12.400 --> 0:55:15.399
<v Speaker 2>whether or not a spiritualist was real or not, and

0:55:15.520 --> 0:55:17.920
<v Speaker 2>that led to there were men for sure, But that

0:55:18.040 --> 0:55:22.279
<v Speaker 2>led to this kind of interesting side note. One is

0:55:22.320 --> 0:55:26.359
<v Speaker 2>that women could make their own money, and so it's

0:55:26.400 --> 0:55:28.719
<v Speaker 2>easy to poopoo something like this. But I'm sure those

0:55:28.760 --> 0:55:31.279
<v Speaker 2>Fox sisters made a lot more dough than they ever

0:55:31.360 --> 0:55:37.040
<v Speaker 2>could have, as you know, doing anything else offered and

0:55:37.120 --> 0:55:39.799
<v Speaker 2>available to them at the time. So that's a good thing.

0:55:39.840 --> 0:55:42.960
<v Speaker 2>They gave them some agency. But these it was no

0:55:43.040 --> 0:55:46.200
<v Speaker 2>coincidence that sometimes the voice from the other side would

0:55:46.280 --> 0:55:47.600
<v Speaker 2>champion sort.

0:55:47.440 --> 0:55:50.040
<v Speaker 3>Of progressive views, because this.

0:55:50.000 --> 0:55:53.280
<v Speaker 2>Turned out to be a chance to sort of reshape

0:55:53.280 --> 0:55:55.840
<v Speaker 2>policy in a way. If you were a woman and

0:55:55.880 --> 0:55:58.720
<v Speaker 2>you were a spiritualist, it would be very easy to say,

0:55:59.400 --> 0:56:02.600
<v Speaker 2>you know, they're saying that women should have more rights,

0:56:03.120 --> 0:56:04.920
<v Speaker 2>and if not, they will come back and haunt you,

0:56:05.000 --> 0:56:08.040
<v Speaker 2>all right, And that kind of ended up happening in

0:56:08.080 --> 0:56:08.600
<v Speaker 2>some ways.

0:56:08.800 --> 0:56:12.839
<v Speaker 1>Yeah, there was a huge connection between spiritualism and spiritualist

0:56:12.920 --> 0:56:17.319
<v Speaker 1>movement and abolitionism, the women's suffrage movement, the women's or

0:56:17.360 --> 0:56:21.320
<v Speaker 1>the temperance movement, a lot of these progressive movements, workers'

0:56:21.400 --> 0:56:25.480
<v Speaker 1>rights and you know, if you were an abolitionist and

0:56:25.520 --> 0:56:27.200
<v Speaker 1>you didn't believe this kind of thing, you might be like,

0:56:27.280 --> 0:56:29.399
<v Speaker 1>I'm not really happy about that. But at the same

0:56:29.440 --> 0:56:32.600
<v Speaker 1>time it kind of whipped up this fervor in that

0:56:32.719 --> 0:56:37.560
<v Speaker 1>some people would like their spirits that were being channeled

0:56:37.560 --> 0:56:40.240
<v Speaker 1>by the medium were saying things like you guys better

0:56:40.280 --> 0:56:43.040
<v Speaker 1>get on the train of abolitionism, you better get rid

0:56:43.080 --> 0:56:47.920
<v Speaker 1>of slavery. And it actually did, especially in these theatrical settings,

0:56:48.360 --> 0:56:53.520
<v Speaker 1>have a widespread influence on getting the message out there

0:56:54.360 --> 0:56:56.680
<v Speaker 1>through the spirit communication.

0:56:56.840 --> 0:57:00.440
<v Speaker 2>Weirdly enough, Yeah, it's almost like one could say anything

0:57:00.480 --> 0:57:02.560
<v Speaker 2>at all. It's something like, oh, I don't know, a

0:57:02.640 --> 0:57:05.799
<v Speaker 2>campaign rally, and people would believe it if they were

0:57:05.840 --> 0:57:08.200
<v Speaker 2>an ardent enough believer in the.

0:57:08.120 --> 0:57:11.640
<v Speaker 1>Speaker exactly, especially if they'd attach their ego to you

0:57:11.719 --> 0:57:14.360
<v Speaker 1>and your success.

0:57:14.480 --> 0:57:15.200
<v Speaker 4>Very strange.

0:57:15.680 --> 0:57:18.760
<v Speaker 1>So I just wanted to give two shouts out, one

0:57:19.000 --> 0:57:25.400
<v Speaker 1>to the probably the greatest ghost movie that involved seances.

0:57:24.920 --> 0:57:28.880
<v Speaker 3>Ever Ghost No would be Goldberg.

0:57:28.560 --> 0:57:30.160
<v Speaker 4>No, all right?

0:57:31.000 --> 0:57:35.840
<v Speaker 1>The others with Nicole, Yeah, that was good, it was

0:57:35.920 --> 0:57:39.200
<v Speaker 1>so good, and then spoil it. The greatest short story

0:57:39.240 --> 0:57:43.400
<v Speaker 1>involving seances in the spiritualist movement, written by arguably the

0:57:43.440 --> 0:57:46.760
<v Speaker 1>greatest American writer of all time, Joyce Carol Oates. It's

0:57:46.800 --> 0:57:49.800
<v Speaker 1>called night Side. It's a short story. It's the same

0:57:49.880 --> 0:57:52.760
<v Speaker 1>title as a collection of her short stories from the seventies,

0:57:52.800 --> 0:57:56.920
<v Speaker 1>I think nineteen seventy seven night Side. Look it up

0:57:57.000 --> 0:58:01.280
<v Speaker 1>and thank me later. It's seriously just bone chilling how

0:58:01.320 --> 0:58:01.880
<v Speaker 1>good it is.

0:58:02.600 --> 0:58:05.600
<v Speaker 3>I wonder if we could get in touch with her

0:58:05.640 --> 0:58:07.400
<v Speaker 3>and read that for our Halloween episode.

0:58:07.440 --> 0:58:11.000
<v Speaker 1>I tweeted to her once kind of crassly and never

0:58:11.040 --> 0:58:13.400
<v Speaker 1>heard anything back. Even though you're like Twitter, I know

0:58:13.480 --> 0:58:14.400
<v Speaker 1>she saw that tweet.

0:58:14.520 --> 0:58:16.960
<v Speaker 3>Hey at Joyce Carol Loats, you think you're so cool?

0:58:17.520 --> 0:58:17.720
<v Speaker 4>Right?

0:58:18.920 --> 0:58:22.240
<v Speaker 1>I would love to read that one. There's another one too.

0:58:22.960 --> 0:58:27.160
<v Speaker 1>She's probably not just the greatest American writer, but the

0:58:27.200 --> 0:58:29.000
<v Speaker 1>greatest American horror writer too.

0:58:29.600 --> 0:58:32.200
<v Speaker 4>She's great, She's so wonderful. I would read.

0:58:32.080 --> 0:58:35.080
<v Speaker 1>Any of her stories. So, if you out there know

0:58:35.360 --> 0:58:40.720
<v Speaker 1>Joyce Carol Oates, in contact with her or her publisher, please,

0:58:41.240 --> 0:58:44.920
<v Speaker 1>we would love to read in our ad free episode

0:58:45.320 --> 0:58:47.120
<v Speaker 1>one of her short stories for Halloween.

0:58:47.720 --> 0:58:50.920
<v Speaker 3>That's right, so I think she might like that aspect.

0:58:51.280 --> 0:58:53.520
<v Speaker 4>Okay, Oh, one last thing, Chuck.

0:58:54.280 --> 0:58:57.560
<v Speaker 1>There's a place called lily Dale in New York, appropriately enough,

0:58:57.600 --> 0:59:00.600
<v Speaker 1>which is basically a spiritualist community where you can go

0:59:01.400 --> 0:59:07.959
<v Speaker 1>basically be among spiritualists as a religion. Today wonderful since

0:59:07.960 --> 0:59:10.920
<v Speaker 1>I said today it's time for listening that.

0:59:13.760 --> 0:59:14.520
<v Speaker 3>I'm going to call this.

0:59:16.280 --> 0:59:20.320
<v Speaker 2>We haven't gotten emails in two weeks from people because

0:59:20.320 --> 0:59:24.680
<v Speaker 2>something's wrong with our email server. So it's on bidets again.

0:59:24.800 --> 0:59:26.200
<v Speaker 2>You're going to get a couple on bidays.

0:59:26.200 --> 0:59:26.480
<v Speaker 4>I think.

0:59:26.560 --> 0:59:29.760
<v Speaker 2>All right, Hey, guys, listening to your recent episode on

0:59:29.800 --> 0:59:31.760
<v Speaker 2>bidays reminded me of a funny story I thought you

0:59:31.840 --> 0:59:34.000
<v Speaker 2>might like. Two thousand and four, my family bought a

0:59:34.040 --> 0:59:36.600
<v Speaker 2>new house in the suburbs of Detroit. It was designed

0:59:36.600 --> 0:59:40.320
<v Speaker 2>and built by an exceptionally pragmatic, efficient yet lacking an

0:59:40.400 --> 0:59:45.240
<v Speaker 2>esthetic appreciation engineer. To our surprise my husband's delight, as

0:59:45.240 --> 0:59:48.400
<v Speaker 2>he is from Spain, the master bathroom included a separate

0:59:48.440 --> 0:59:51.080
<v Speaker 2>bidet unit. And remember this is two thousand and four

0:59:51.120 --> 0:59:53.840
<v Speaker 2>and people were not as familiar in this country. Most

0:59:53.840 --> 0:59:56.200
<v Speaker 2>people that visited our home had no idea what it was.

0:59:56.760 --> 0:59:59.200
<v Speaker 2>And we also made the decision to not give advanced

0:59:59.280 --> 1:00:02.720
<v Speaker 2>notice when they to the bathroom. Invariably, people would emerge

1:00:02.760 --> 1:00:04.960
<v Speaker 2>from the bathroom trip either a little wet, or with

1:00:05.000 --> 1:00:07.720
<v Speaker 2>an embarrassed look on their face as they confessed having

1:00:07.800 --> 1:00:10.439
<v Speaker 2>explored the contraption and released a stream of water onto

1:00:10.480 --> 1:00:12.840
<v Speaker 2>themselves and into our bathroom.

1:00:13.160 --> 1:00:17.040
<v Speaker 3>Was always good for a laugh. I sure appreciate you guys.

1:00:17.200 --> 1:00:20.920
<v Speaker 2>When we moved from Michigan to the South Carolina.

1:00:21.480 --> 1:00:26.400
<v Speaker 1>What was she once missed South Carolina, because that would

1:00:26.440 --> 1:00:27.560
<v Speaker 1>explain that last bit.

1:00:28.160 --> 1:00:30.440
<v Speaker 2>No, I thought it was she met the South and

1:00:30.480 --> 1:00:32.400
<v Speaker 2>I didn't see on the next line it said Carolina.

1:00:32.480 --> 1:00:33.240
<v Speaker 3>So that was just me.

1:00:33.560 --> 1:00:34.280
<v Speaker 4>Oh okay.

1:00:35.240 --> 1:00:37.640
<v Speaker 2>Your voices accompanied us as we made many twelve hour

1:00:37.680 --> 1:00:40.880
<v Speaker 2>trips back and forth. We enjoyed the knowledge and the tangents,

1:00:41.000 --> 1:00:44.720
<v Speaker 2>even the tangents, and now you continue to soothe and

1:00:44.800 --> 1:00:46.480
<v Speaker 2>educate me as I go on my four to five

1:00:46.520 --> 1:00:53.200
<v Speaker 2>mile recreational walks during the pandemic quarantine and temporary hopefully furlough.

1:00:54.120 --> 1:00:56.760
<v Speaker 2>And that is from Michelle Salcedo.

1:00:57.800 --> 1:00:58.080
<v Speaker 4>Nice.

1:00:58.320 --> 1:01:00.320
<v Speaker 1>Thanks a lot, Michelle. We're glad to know that you're

1:01:00.320 --> 1:01:03.040
<v Speaker 1>doing okay there hanging out waiting for things to get.

1:01:02.920 --> 1:01:05.360
<v Speaker 3>Back to normal in the South Carolina.

1:01:05.480 --> 1:01:10.640
<v Speaker 1>That's right, Chuck, And as it will eventually go back

1:01:10.680 --> 1:01:13.440
<v Speaker 1>to normal, and in the meantime, if you want to

1:01:13.440 --> 1:01:15.640
<v Speaker 1>get in touch with us, like Michelle did to let

1:01:15.760 --> 1:01:17.200
<v Speaker 1>us know some silly story.

1:01:16.920 --> 1:01:19.360
<v Speaker 4>About a Biday or what have you.

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<v Speaker 1>You can get in touch with us send us an

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<v Speaker 1>email to Stuff podcast at iHeartRadio dot com.

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<v Speaker 3>You Know Stuff You Should Know is a production of iHeartRadio.

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<v Speaker 4>For more podcasts my heart Radio, visit the iHeartRadio app,

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<v Speaker 4>Apple Podcasts, or wherever you listen to your favorite shows.