WEBVTT - Interview Interlude Playlist, Part 4: Gene Kritsky

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<v Speaker 1>Welcome to Stuff to blow your Mind from housetop works

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<v Speaker 1>dot com. The god Ray wept, and the tears from

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<v Speaker 1>his eyes fell on the ground and turned into a bee.

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<v Speaker 1>The bee made his honeycomb and busied himself with the

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<v Speaker 1>flowers of every plant, and so wax was made, and

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<v Speaker 1>also honey out of the tears of Ray. Hey, welcome

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<v Speaker 1>to stuff to blow your mind. My name is Robert

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<v Speaker 1>Lamb and I'm Joe McCormick. And that was a beautiful

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<v Speaker 1>little reading. Robert, what was that? That quote comes to

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<v Speaker 1>us from a nineteen translation of a three hundred BC

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<v Speaker 1>bit of writing. It's it's essentially cursive hieroglyphs, which is

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<v Speaker 1>called the hieratic writing. And more specifically, this wonderful uh

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<v Speaker 1>little excerpt comes from a book titled The Tears of

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<v Speaker 1>Ray be Keeping an Ancient Egypt by Jean Kritzky. And

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<v Speaker 1>at the end of this episode we're going to chat

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<v Speaker 1>with the author just a little bit about some of

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<v Speaker 1>the material we're discussing here and about the book The

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<v Speaker 1>Tears of Ray. This was a very interesting book. Robert

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<v Speaker 1>and I both read it for this episode, and it

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<v Speaker 1>essentially it covers the relationship between the ancient Egyptians and

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<v Speaker 1>the honeybee, the complex economic, religious, and scientific relationship you

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<v Speaker 1>might say, going back and forth between them. But we

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<v Speaker 1>should start, I guess with Ray, because that's the focus

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<v Speaker 1>of this little poems segment. You read at the beginning.

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<v Speaker 1>Who is Ray? Right, you may be more familiar with

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<v Speaker 1>the name raw are a Uh, the sun god, the

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<v Speaker 1>creator god of the ancient Egyptians, as often depicted as

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<v Speaker 1>sort of like a bird's head, the head of a falcon,

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<v Speaker 1>but also a sun disc that travels across the sky

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<v Speaker 1>and then of course dusk it gets eaten and then

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<v Speaker 1>goes into the underworld. Well, actually I think those are

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<v Speaker 1>two different myths. Right, it goes into the underworld and

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<v Speaker 1>then comes back out. But there's another version where Ray

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<v Speaker 1>gets eaten and then gets re birthed. Yeah, and there's

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<v Speaker 1>a there's a lot of material about the like he

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<v Speaker 1>travels across the sky and a solar barge, and then

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<v Speaker 1>there's a different barge that travels through the underworld at night,

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<v Speaker 1>and and sometimes the additional gods on those barges. It's uh,

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<v Speaker 1>it's it's very complex. One of the things I definitely

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<v Speaker 1>did find out from this book is that these days,

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<v Speaker 1>if you want to be in line with the academic

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<v Speaker 1>egyptology community, you say Ray, not Raw. Now, I I

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<v Speaker 1>got Raw from the movie Stargate, where Raw is the

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<v Speaker 1>bad guy who is essentially an alien version of an

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<v Speaker 1>Egyptian god. But but that that's not anymore, it's y Yeah.

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<v Speaker 1>Plus most most Egyptologists dismissed uh Stargate as a reputable

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<v Speaker 1>source of data these days. Yeah, I don't know why,

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<v Speaker 1>but but yeah, this this episode, hopefully what we're gonna

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<v Speaker 1>do here is is we will will allow you to

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<v Speaker 1>leave the podcast with maybe a little more understanding and

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<v Speaker 1>respect for the kingdom of the bees and a little

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<v Speaker 1>more respect and understanding for the kingdom of ancient Egypt,

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<v Speaker 1>because there's a there's so much complexity in both and uh,

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<v Speaker 1>and it's fascinating to sort of look here at this,

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<v Speaker 1>this kingdom within a kingdom, and how they how they

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<v Speaker 1>were related to each other. Oh, the b kingdom within

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<v Speaker 1>the Egyptian because because yeah, we have a monarch, uh,

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<v Speaker 1>monarchy within the honey bee hive. And then workers, we

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<v Speaker 1>have a lot of workers toiling away involved in this industry.

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<v Speaker 1>And then uh, we have this, we have ancient Egypt.

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<v Speaker 1>We have another monarchy with a very complex system of order. Uh,

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<v Speaker 1>a lot of industry going on, a lot of workers, uh,

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<v Speaker 1>toiling to make it all possible. And also sort of

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<v Speaker 1>a two way cyberbiotics symbiotic relationship. Yeah, indeed, But I

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<v Speaker 1>guess we should start with the bee first, because obviously

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<v Speaker 1>the b pre dates ancient Egypt as a civilization, probably

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<v Speaker 1>not the land mass. So Robert, where do bees come from? Well,

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<v Speaker 1>I'm glad you asked, Joe. Let me tell you about

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<v Speaker 1>the bees. Uh. You'd have to travel back about a

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<v Speaker 1>hundred million, maybe a hundred thirty million years, depending on

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<v Speaker 1>who you're talking to, all the way back to the

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<v Speaker 1>Cretaceous period. Okay, you'd find dinosaurs roam to the earth. Yeah,

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<v Speaker 1>we're going away back here, and you'd find a world

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<v Speaker 1>rather different than the one we're we encountered today. Uh,

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<v Speaker 1>devoid of flowering plants and occupied mostly by conifers, which

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<v Speaker 1>depend on the wind to spread their seats. Wow. Can

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<v Speaker 1>you imagine that? I mean a world where where reproduction

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<v Speaker 1>depends entirely on the whims of the weather. Like can

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<v Speaker 1>you imagine if animals Because trees can't walk around and

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<v Speaker 1>find each other to mate, they're stuck in place, trees

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<v Speaker 1>and bushes, you know, whatever you want. Plants are not

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<v Speaker 1>very mobile, so they essentially have to spray their reproductive

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<v Speaker 1>material into the air, just hoping it gets somewhere worthwhile

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<v Speaker 1>by chance. Yeah, indeed, this is just an earlier state,

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<v Speaker 1>and it's just the the the evolution of seed transfer.

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<v Speaker 1>So there are no flowers and there's certainly no pollination.

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<v Speaker 1>Now there were There were no bees at this point,

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<v Speaker 1>but there were wasps. And these wasps were also kind

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<v Speaker 1>of different from the wasps that we encounter today. They

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<v Speaker 1>were hymenoptera, the order that wasts some bees are. Yeah,

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<v Speaker 1>indeed they were, now they were, but they were carnivorous.

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<v Speaker 1>They preyed on spiders and other insects, and many of

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<v Speaker 1>which in turn fed on vegetation. Uh so along, So,

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<v Speaker 1>so we have a traffic going on here, all right.

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<v Speaker 1>Seeds are going into the air, the wasps are eating

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<v Speaker 1>the insects that live on the plants. But plant of

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<v Speaker 1>evolution eventually begins to make the most stat of this

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<v Speaker 1>constant insect traffic, using it like the wind, to carry

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<v Speaker 1>a genetic material from plant to plant, and this results

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<v Speaker 1>in the rise of angiosperms. These are plants that depend

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<v Speaker 1>on insects to spread genetic material and pollen from male

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<v Speaker 1>plant parts called anthers to female parts called stigmas. This

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<v Speaker 1>is one of those moments I often want to say, like, oh,

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<v Speaker 1>how smart that is, which it's like as if somebody

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<v Speaker 1>planned it. Now, of course it wasn't. These are just

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<v Speaker 1>the wonderful ingenuities of evolution acting upon the environment. But uh,

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<v Speaker 1>it's fascinating how things like this come about. So you

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<v Speaker 1>have to imagine a system where these plants are pollinating

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<v Speaker 1>by wind, but they have this this sperm the pollination

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<v Speaker 1>material I guess you would say pollen. Uh, And somehow

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<v Speaker 1>insects start getting this stuff on their bodies. Right, Essentially,

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<v Speaker 1>a new wind emerges and that wind is the movement

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<v Speaker 1>of these insects. And then, of course it once that

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<v Speaker 1>works out for long enough, plants sort of evolved traits

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<v Speaker 1>to specialize in that mode of transmission. It's no longer

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<v Speaker 1>an accident. It's how they work now. In indeed, you

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<v Speaker 1>see the the emergence of delicious nectar to sweeten the

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<v Speaker 1>deal for the pollen carrying insects, saying hey, come here,

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<v Speaker 1>get all nice and covered in polony and I'm totally

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<v Speaker 1>anthropomorphizing the entire process here. My apologies, but but yeah,

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<v Speaker 1>essentially bribing the insects with the with the the delicious

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<v Speaker 1>nectar to give them to carry the pollen, giving them

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<v Speaker 1>a specific reason to traffic the parts of the plant

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<v Speaker 1>where pollen is produced. So I can imagine if you're

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<v Speaker 1>some wasp DT thirty million years ago and you've been

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<v Speaker 1>hunting insects. That's that's tough work, you know, it's it's

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<v Speaker 1>really tough. Now, if you could just start getting all

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<v Speaker 1>of your meals from a passive plant that will sit

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<v Speaker 1>there and let you just lap up delicious sweet things

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<v Speaker 1>from its open maw, that I mean, what a nice deal. Yeah, yes,

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<v Speaker 1>suddenly there's this, there's this wonderful new way to get

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<v Speaker 1>the food you need. Now. Granted, they're still they're still

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<v Speaker 1>sort of tied to their predatory past, and indeed, today,

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<v Speaker 1>um you'll you have you can look at most common

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<v Speaker 1>wasps and they're depending upon upon nectar as their primary food.

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<v Speaker 1>But they still have to turn to their carnivorous ways

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<v Speaker 1>when it comes to rearing their young, implanting their young

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<v Speaker 1>in the belly half another creature that wasps. Oh yeah, yeah,

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<v Speaker 1>which is just a wonderful area that we have explored

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<v Speaker 1>in past podcast and I'm sure will return in the future.

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<v Speaker 1>Christian and I talked about it in our X Files episode. Yes,

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<v Speaker 1>of course, yeah, that parasitoid wasps are not only is

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<v Speaker 1>it just an endlessly fascinating area, but we just get

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<v Speaker 1>new studies each year with either a new type of

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<v Speaker 1>parasitoid wasps or some new details about a species we

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<v Speaker 1>are already familiar with. Yeah, so the wasps evolved to

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<v Speaker 1>to live off of what is provided by the plants,

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<v Speaker 1>and in an interesting way, I think we could think

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<v Speaker 1>about this as the plants domestic aiding livestock. Yeah, the

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<v Speaker 1>plants have domesticated the live stock of insects in order

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<v Speaker 1>to do their bidding. And of course the wasps are

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<v Speaker 1>one thing, but it's the bees where we really see

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<v Speaker 1>this takeoff, because of course bees evolve from wasps, they're

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<v Speaker 1>all related. But the bees are actually they're getting the nectar,

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<v Speaker 1>they're bringing it back for their young. They're they're they're

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<v Speaker 1>they're they're creating honey, they're creating these uh, these these

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<v Speaker 1>waxy nests. They are completely beholden to the nectar. Uh,

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<v Speaker 1>they're no longer going out and the and and specifically

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<v Speaker 1>killing other creatures to rear their young. Okay, so when

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<v Speaker 1>we're talking about honey bees, true honey bees, that this

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<v Speaker 1>is the genus APIs, right, yes, and that's why we

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<v Speaker 1>also refer to it as uh is apriculture. Oh yeah,

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<v Speaker 1>bee keepingture, not the keeping of apes. A fun fact

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<v Speaker 1>to remember, by the way, next time you're adding a

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<v Speaker 1>dab of honey to your earl gray tea, is that

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<v Speaker 1>honey is bee bar right? Yes? Is how honey is produced.

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<v Speaker 1>It's produced by bees grabbing some sweet nectar, which is

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<v Speaker 1>pretty much sugar water from plants and then going through

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<v Speaker 1>a complex process of regurgitation and evaporation. Yeah, so they're

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<v Speaker 1>kind of uh distilling it, refining it through their their

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<v Speaker 1>just regigitation of the material, you know, And I should

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<v Speaker 1>I should also mentioned that, uh, when it comes to

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<v Speaker 1>two bees, we have bumble bees, we have stainless bees,

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<v Speaker 1>and we even have a few other non bee species

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<v Speaker 1>that produce honey and small amounts. But for the most part,

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<v Speaker 1>we're you know, we're dealing with those uh, those APIs

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<v Speaker 1>honey bees, which are the superstars, the generators of like

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<v Speaker 1>a true bounty and excess of honey, uh, in the

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<v Speaker 1>amount that it makes sense for humans to raise them

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<v Speaker 1>and pillage their stores. Now, when I was a kid,

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<v Speaker 1>I used to wonder how we eat honey? But I

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<v Speaker 1>know bees make honey. I did not know that they

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<v Speaker 1>barfed honey up for us. I didn't know that they

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<v Speaker 1>made honey, but I didn't know what they did with it.

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<v Speaker 1>I was why do they make it? Is it just?

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<v Speaker 1>What is it? What's it for? Did the bees themselves

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<v Speaker 1>eat the honey? Yeah, they stored as a primary food source.

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<v Speaker 1>They also eat what is called bee bread, which is

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<v Speaker 1>a semary cute name. Yeah. Yeah, it's essentially like a

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<v Speaker 1>pollen cake, you know. But yeah, the the honey is

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<v Speaker 1>a food source for the bee people, if you will. Um.

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<v Speaker 1>And they stored away in those waxy cells in the honeycomb.

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<v Speaker 1>But you mentioned wax. Of course, wax is another important

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<v Speaker 1>byproduct of bee culture. It's it's their second great technology. Yes, indeed,

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<v Speaker 1>and uh and the wax that the workers actually secrete

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<v Speaker 1>from specialized glands on the underside of their abdomens. Wait

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<v Speaker 1>what they secrete it? Yeah? Essentially, you know, you can

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<v Speaker 1>think of them as like wax nipples. I guess, um,

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<v Speaker 1>the bee. The bees have wax nipples and they put

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<v Speaker 1>out the wax. What it's a little flaky lipids for us. Yeah,

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<v Speaker 1>and they get the raw materials for this metabolized product

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<v Speaker 1>through the consumption of that honey and that be bread,

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<v Speaker 1>which we already mentioned and the bee bread. I should

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<v Speaker 1>also have have pointed out that it's essentially a collected

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<v Speaker 1>fermented pollen. So um, so these service there. So it

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<v Speaker 1>kind of goes around in a circle, right, the nectar,

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<v Speaker 1>the honey, the wax, this whole um, this whole little

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<v Speaker 1>little city for the insects built from the bounty of

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<v Speaker 1>the flowers. Yeah. Now, long before humans started formalized apriculture,

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<v Speaker 1>before they started making bee hives to keep bees in

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<v Speaker 1>to sort of have an agriculture of insects, they hunted honey. Right,

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<v Speaker 1>there was wild honey hunting. The same way you would

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<v Speaker 1>hunt game in the forest or on the savannah. You

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<v Speaker 1>could hunt honey just as it occurred in a bee

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<v Speaker 1>hive that might be hanging from a tree. And there

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<v Speaker 1>are actually ancient works of cave art that depict this. Yeah,

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<v Speaker 1>there's still also honey hunting traditions that survived this day

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<v Speaker 1>and it's essentially the same thing a bear does. Right

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<v Speaker 1>of a bear breaks into a honey hive or a

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<v Speaker 1>honey badger, it goes after some some bees as well.

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<v Speaker 1>You just you find out where the hive is, you

0:13:02.480 --> 0:13:05.800
<v Speaker 1>locate it, and then you use the best skills at

0:13:05.800 --> 0:13:08.720
<v Speaker 1>your disposal to break in there and get as much

0:13:08.880 --> 0:13:11.400
<v Speaker 1>dripping honeycomb as possible and run off with it. Now,

0:13:11.480 --> 0:13:15.040
<v Speaker 1>Krisky's book has an illustration, or not an illustration. It

0:13:15.040 --> 0:13:17.120
<v Speaker 1>does have an illustration, but also a photo of this

0:13:17.280 --> 0:13:21.120
<v Speaker 1>great cave painting from Spain that seems to depict honey

0:13:21.160 --> 0:13:23.920
<v Speaker 1>hunting from How how old is this thing? Yeah, this

0:13:24.000 --> 0:13:27.160
<v Speaker 1>dates back seven thousand to eight thousand years, so that

0:13:27.160 --> 0:13:31.400
<v Speaker 1>gives us a rough estimate not not where it began,

0:13:31.520 --> 0:13:34.600
<v Speaker 1>but at least how far it probably goes. And so

0:13:34.720 --> 0:13:37.480
<v Speaker 1>what what's depicted in the painting is this great setup.

0:13:37.480 --> 0:13:39.480
<v Speaker 1>It looks like a scene from a movie where you've

0:13:39.520 --> 0:13:43.000
<v Speaker 1>got somebody hanging from a rope, apparently off a cliff,

0:13:43.480 --> 0:13:46.520
<v Speaker 1>being lowered down to an area where there's a tree

0:13:46.679 --> 0:13:49.319
<v Speaker 1>with a bees nest hanging off of it and reaching

0:13:49.360 --> 0:13:51.439
<v Speaker 1>in to grab the honey, and you can see bees

0:13:51.480 --> 0:13:55.200
<v Speaker 1>swarming around the person I mean that's a lot of

0:13:55.200 --> 0:13:59.040
<v Speaker 1>trust and whoever's holding the rope, right, yeah, and uh

0:13:59.160 --> 0:14:01.240
<v Speaker 1>and and and you know you're just getting just the

0:14:01.360 --> 0:14:04.080
<v Speaker 1>Jesus stung out of you the whole time. But it's

0:14:04.120 --> 0:14:08.120
<v Speaker 1>just such I mean, especially in the energy density and

0:14:08.360 --> 0:14:10.760
<v Speaker 1>connicity of that of that that score. I mean, this

0:14:10.800 --> 0:14:14.800
<v Speaker 1>stuff is just is pure gold, uh, nutritionally speaking, So

0:14:14.960 --> 0:14:18.000
<v Speaker 1>you're going to occasionally do what it takes to get

0:14:18.040 --> 0:14:20.520
<v Speaker 1>it and bring it back, not to mention the value

0:14:20.720 --> 0:14:23.720
<v Speaker 1>you're going to have bringing that stuff back to your community.

0:14:23.920 --> 0:14:26.200
<v Speaker 1>But I guess we should now look at when when

0:14:26.200 --> 0:14:31.040
<v Speaker 1>true apriculture started. When did we start having bee hives

0:14:31.280 --> 0:14:34.280
<v Speaker 1>where we sort of set up an enclosure and said

0:14:34.320 --> 0:14:36.640
<v Speaker 1>bees go live in there, here's where you should make

0:14:36.640 --> 0:14:39.960
<v Speaker 1>your homes. And they obeyed alright, So it's best we

0:14:40.000 --> 0:14:44.600
<v Speaker 1>can tell bee keeping probably emerged by accident, probably in

0:14:44.600 --> 0:14:47.880
<v Speaker 1>the fertile crescent um. And probably what you had happened

0:14:47.960 --> 0:14:51.640
<v Speaker 1>was you have human industries is creating all of these

0:14:51.680 --> 0:14:56.680
<v Speaker 1>different pots and containers, uh, for your various agricultural efforts,

0:14:57.040 --> 0:15:01.040
<v Speaker 1>and one might leave a pot hanging around some where unused.

0:15:01.480 --> 0:15:04.440
<v Speaker 1>Suddenly some bees come in, they take up a residence

0:15:04.480 --> 0:15:08.200
<v Speaker 1>in the pot, and this could theoretically serve as is

0:15:08.320 --> 0:15:13.080
<v Speaker 1>like the first accidental bee hive that's actually kept by

0:15:13.360 --> 0:15:16.440
<v Speaker 1>beekeepers and they realize, oh, bees will will will actually

0:15:16.440 --> 0:15:18.960
<v Speaker 1>build their nest in this, uh the spot if I

0:15:19.040 --> 0:15:20.800
<v Speaker 1>leave it out for them, there's a chance I'll have

0:15:20.880 --> 0:15:23.040
<v Speaker 1>my own captive honey. I've yeah, I mean talk about

0:15:23.040 --> 0:15:25.240
<v Speaker 1>turning a loss into a wind. So imagine you know,

0:15:25.320 --> 0:15:27.400
<v Speaker 1>you've got this jar that you were planning on keeping

0:15:27.440 --> 0:15:30.960
<v Speaker 1>full of urgad infested drye uh, and you go back

0:15:30.960 --> 0:15:33.000
<v Speaker 1>to get it and suddenly it's full of bees and

0:15:33.040 --> 0:15:36.120
<v Speaker 1>you're like, oh man, my plans are spoiled. I'm gonna

0:15:36.120 --> 0:15:38.720
<v Speaker 1>get stung cleaning this thing out. But then you realize

0:15:38.760 --> 0:15:42.120
<v Speaker 1>you have access to all this sweet sweet honey. Yeah.

0:15:42.160 --> 0:15:44.240
<v Speaker 1>And and not only the honey, but the wax. The

0:15:44.280 --> 0:15:48.160
<v Speaker 1>wax is key because uh, there is evidence of lost

0:15:48.360 --> 0:15:53.840
<v Speaker 1>wax castings uh dating back to thirty BC. Now, a

0:15:53.880 --> 0:15:56.760
<v Speaker 1>lost wax casting for anyone not familiar, this has to

0:15:56.760 --> 0:16:01.960
<v Speaker 1>do with, uh with a cast used to make uh

0:16:02.000 --> 0:16:05.480
<v Speaker 1>like a metal objects in which it's uh you build

0:16:05.520 --> 0:16:08.480
<v Speaker 1>like the clay or what have you around a wax

0:16:08.600 --> 0:16:10.760
<v Speaker 1>model of the thing you're going to build and then

0:16:10.800 --> 0:16:13.320
<v Speaker 1>you melt the wax out of there, and while you

0:16:13.360 --> 0:16:16.640
<v Speaker 1>have this mold which you can use to make metals.

0:16:16.720 --> 0:16:20.160
<v Speaker 1>It's a way of turning easily multiple wax into metal,

0:16:20.680 --> 0:16:23.800
<v Speaker 1>which is pretty awesome. Yeah. So the only thing here

0:16:23.920 --> 0:16:27.040
<v Speaker 1>is that you don't have to be a beekeeper to

0:16:27.080 --> 0:16:29.760
<v Speaker 1>get that wax. That wax could have been obtained through

0:16:29.800 --> 0:16:33.800
<v Speaker 1>honey hunting. We just don't know. Um. But when when

0:16:33.840 --> 0:16:39.520
<v Speaker 1>it comes to actually finding the the earliest evidence of

0:16:39.680 --> 0:16:43.000
<v Speaker 1>bee raising, of bee keeping, then you really have to

0:16:43.080 --> 0:16:46.720
<v Speaker 1>go to the Egyptians, to the ancient Egyptians. Uh. And

0:16:46.960 --> 0:16:50.520
<v Speaker 1>this would put us around three thousand b C. That's

0:16:50.560 --> 0:16:53.480
<v Speaker 1>five thousand years ago. Yeah. I mean it's amazing just

0:16:53.600 --> 0:16:57.240
<v Speaker 1>to consider, completely separate from the topic of beekeeping, how

0:16:57.480 --> 0:17:03.080
<v Speaker 1>enormously long ancient Egypt went on. Yeah, we're talking roughly.

0:17:03.120 --> 0:17:07.440
<v Speaker 1>You have five thousand years of of human history wound

0:17:07.560 --> 0:17:12.159
<v Speaker 1>up in the ancient Egyptians. U A a civilization that

0:17:12.240 --> 0:17:14.639
<v Speaker 1>after you know, even when it was going it was

0:17:14.720 --> 0:17:18.080
<v Speaker 1>it was an ancient civilization. Um. And of course it's

0:17:18.080 --> 0:17:21.840
<v Speaker 1>gonna it's impossible for us to summarize, you know, thousands

0:17:21.840 --> 0:17:23.879
<v Speaker 1>of years of ancient history. The EBB and flow of

0:17:23.920 --> 0:17:26.359
<v Speaker 1>political and social change here. Uh you know, in the

0:17:26.400 --> 0:17:29.159
<v Speaker 1>In the same way that Egyptian history is tied closely

0:17:29.200 --> 0:17:33.359
<v Speaker 1>to the Nile, so too is the region's history a long, twisting, swelling,

0:17:33.440 --> 0:17:37.440
<v Speaker 1>shrinking movement across the landscape of human history. But to summarize,

0:17:37.440 --> 0:17:41.440
<v Speaker 1>we're talking the civilization of ancient North Africa, generally attributed

0:17:41.480 --> 0:17:47.240
<v Speaker 1>to lasting from roughly thirty one hundred BC to three

0:17:47.640 --> 0:17:51.560
<v Speaker 1>twenty two uh. See, So that's talking about the transition

0:17:51.600 --> 0:17:54.240
<v Speaker 1>out of the Stone Age, out of the Nearithic period,

0:17:54.240 --> 0:17:57.800
<v Speaker 1>the beginning of large scale civilization in ancient Egypt until

0:17:57.960 --> 0:17:59.760
<v Speaker 1>the time I think they mark the end of it

0:18:00.240 --> 0:18:03.320
<v Speaker 1>with the time that the last hieroglyphic carvings were made

0:18:03.320 --> 0:18:05.600
<v Speaker 1>in Egypt. Yes, and made the one in three hundred

0:18:05.720 --> 0:18:09.560
<v Speaker 1>some things. He correct. Now. You can also some historians

0:18:09.680 --> 0:18:12.800
<v Speaker 1>um and and authors including gene Kritsky also go ahead

0:18:12.920 --> 0:18:15.840
<v Speaker 1>and include that Neolithic period, and that would put the

0:18:15.880 --> 0:18:20.960
<v Speaker 1>beginning around fifty BC. So that's where you would get

0:18:21.000 --> 0:18:24.400
<v Speaker 1>a total time period of around uh five thousand, one

0:18:24.440 --> 0:18:27.520
<v Speaker 1>hundred and sixty three years of culture. Yeah. So for

0:18:27.600 --> 0:18:29.840
<v Speaker 1>those of you who think it's been forever since the

0:18:29.840 --> 0:18:34.280
<v Speaker 1>American Revolution or something, like that it is such a

0:18:34.320 --> 0:18:37.040
<v Speaker 1>tiny blip. Modern history is such a tiny blip in

0:18:37.160 --> 0:18:40.760
<v Speaker 1>humans who really dwarfs the modern age. So you know,

0:18:40.880 --> 0:18:44.840
<v Speaker 1>that's essentially at the time period we're talking about, and

0:18:44.960 --> 0:18:48.480
<v Speaker 1>during that time, the ancient Egyptians demonstrated their expertise of

0:18:48.520 --> 0:18:53.199
<v Speaker 1>a number of general and highly specialized categories and skills.

0:18:53.200 --> 0:18:57.000
<v Speaker 1>They were accomplished farmers and engineers. They were artists and linguists,

0:18:57.040 --> 0:19:00.600
<v Speaker 1>they were soldiers, they were astrologers, they were doctors, uh,

0:19:00.720 --> 0:19:03.480
<v Speaker 1>and and much more. I mean, everyone knows about the

0:19:03.600 --> 0:19:07.880
<v Speaker 1>Pyramids and various architectural marvel marvels that survived this day.

0:19:07.920 --> 0:19:10.560
<v Speaker 1>Everyone knows about the rich history of mummification, which we've

0:19:10.560 --> 0:19:14.000
<v Speaker 1>talked about here on this show before. But there's other

0:19:14.040 --> 0:19:17.080
<v Speaker 1>stuff just continues continually fascinates me when I read about it.

0:19:17.119 --> 0:19:20.760
<v Speaker 1>For instance, to find out that ancient Egyptians perform surgical

0:19:21.000 --> 0:19:26.240
<v Speaker 1>skin graphs as early as eight hundred BC UM and uh, indeed,

0:19:26.400 --> 0:19:29.440
<v Speaker 1>as we're discussing in this episode, that they practice uh

0:19:29.640 --> 0:19:34.160
<v Speaker 1>the earliest known examples of apriculture. Okay, well, once Egyptian

0:19:34.200 --> 0:19:38.080
<v Speaker 1>civilization is underway, once we've got our our dynasties and

0:19:38.119 --> 0:19:42.480
<v Speaker 1>our organized hierarchical civilization and culture. We we should look

0:19:42.480 --> 0:19:45.159
<v Speaker 1>at the role bees and honey played in that. And

0:19:45.240 --> 0:19:47.040
<v Speaker 1>one of the first things I think we can observe

0:19:47.720 --> 0:19:51.280
<v Speaker 1>is that there is a glyph in the ancient Egyptian

0:19:51.320 --> 0:19:54.840
<v Speaker 1>hieroglyphic language. It's one of their symbols. That's a honey bee.

0:19:55.040 --> 0:19:57.679
<v Speaker 1>That's right, Yeah, it's um. It chose up in some

0:19:57.720 --> 0:20:01.280
<v Speaker 1>of the earliest examples of ancient Egyptian writing. Um. In fact,

0:20:01.320 --> 0:20:05.400
<v Speaker 1>we we see it in use by the Old Kingdom

0:20:05.440 --> 0:20:13.520
<v Speaker 1>that's uh seven through And we probably shouldn't try to

0:20:13.560 --> 0:20:16.639
<v Speaker 1>get too much into talking about the different ages in Egypt,

0:20:16.800 --> 0:20:19.680
<v Speaker 1>but essentially there's an Old Kingdom that goes on for

0:20:19.720 --> 0:20:22.480
<v Speaker 1>a long time with many Pharaonic dynasties, and then there's

0:20:22.520 --> 0:20:25.960
<v Speaker 1>an intermediate period that's sort of like a Dark Age,

0:20:26.040 --> 0:20:29.320
<v Speaker 1>and then there is a Middle Kingdom, and then there's

0:20:29.320 --> 0:20:32.560
<v Speaker 1>another break in that there's another intermediate period, and then

0:20:32.600 --> 0:20:34.639
<v Speaker 1>there's a new Kingdom, and then of course there's the

0:20:34.640 --> 0:20:39.480
<v Speaker 1>Greco Roman period. But but essentially coming into the Middle Age. Yeah,

0:20:39.520 --> 0:20:42.359
<v Speaker 1>but but essentially at this point, just think of this

0:20:42.480 --> 0:20:45.240
<v Speaker 1>that the Great Pyramid and the Sphinx are there, they're

0:20:45.240 --> 0:20:50.320
<v Speaker 1>relatively newly constructed, and there's evidence already that the Egyptians

0:20:50.359 --> 0:20:55.040
<v Speaker 1>had at that point, uh, mastered to some degree beekeeping

0:20:55.119 --> 0:20:59.080
<v Speaker 1>and we're producing honey. Okay. Yeah. According to u Kritsky

0:20:59.160 --> 0:21:02.280
<v Speaker 1>here there's evidence from around this point that you actually

0:21:02.320 --> 0:21:07.399
<v Speaker 1>had a role in the in the governmental structure known

0:21:07.440 --> 0:21:11.040
<v Speaker 1>as the seiler of honey. There's an individual who was

0:21:11.119 --> 0:21:14.280
<v Speaker 1>the seiler of honey, and this at least suggests either

0:21:15.200 --> 0:21:20.120
<v Speaker 1>very organized honey hunting or quite possibly the beginnings of

0:21:20.280 --> 0:21:24.720
<v Speaker 1>industrialized um beekeeping. You know, I love this title that

0:21:24.760 --> 0:21:27.960
<v Speaker 1>you see throughout ancient Egypt, the seiler, Yeah, the person

0:21:28.000 --> 0:21:32.679
<v Speaker 1>who seals and that that abuse an authority. Yeah. It

0:21:32.680 --> 0:21:35.119
<v Speaker 1>reminds me a lot of our recent episode on the

0:21:35.160 --> 0:21:38.080
<v Speaker 1>INCA and we talked about the importance within a government,

0:21:38.119 --> 0:21:40.960
<v Speaker 1>with importance with an empire, of of having a way

0:21:41.000 --> 0:21:44.919
<v Speaker 1>to of course record uh you know, amounts when it

0:21:44.960 --> 0:21:47.880
<v Speaker 1>comes to goods, the the price of goods, the exchange

0:21:47.880 --> 0:21:50.679
<v Speaker 1>of goods, and then also being able to to seal

0:21:50.720 --> 0:21:54.160
<v Speaker 1>it and say this is what is contained within and

0:21:54.359 --> 0:21:56.800
<v Speaker 1>uh and someone is accountable for it. Yeah. It's a

0:21:56.880 --> 0:22:00.480
<v Speaker 1>very wonderful physical metaphor for having the fine a word

0:22:00.600 --> 0:22:04.840
<v Speaker 1>on something. But so we do see in ancient Egypt

0:22:04.960 --> 0:22:08.960
<v Speaker 1>the evidence of the first organized beekeeping, right. Yeah, the

0:22:08.960 --> 0:22:13.200
<v Speaker 1>the current earliest known evidence takes us uh to uh

0:22:13.640 --> 0:22:19.320
<v Speaker 1>around uh hundred and thirteen b C. And specifically it

0:22:19.359 --> 0:22:23.320
<v Speaker 1>takes us to the solar Temple chasup Be brit So

0:22:23.400 --> 0:22:27.199
<v Speaker 1>what we have here within the ruins of this solar temple,

0:22:27.359 --> 0:22:31.000
<v Speaker 1>that's again it's it's devoted to to ray. We see

0:22:31.040 --> 0:22:35.560
<v Speaker 1>decorative color reliefs that show off scenes of desert wildlife, boating,

0:22:35.640 --> 0:22:38.800
<v Speaker 1>and bee keeping. Yeah, and it's got these different vignettes

0:22:38.880 --> 0:22:40.919
<v Speaker 1>that actually showed the stage. I mean, it's not just

0:22:40.960 --> 0:22:43.560
<v Speaker 1>sort of like a cartoon like, oh, here are some

0:22:43.600 --> 0:22:47.600
<v Speaker 1>people beekeeping it. It's sort of uh comprehensive. It shows

0:22:47.640 --> 0:22:51.000
<v Speaker 1>the different steps you take in order to do the

0:22:51.000 --> 0:22:54.800
<v Speaker 1>main jobs of a beekeeper. Yeah, and uh, there's a

0:22:54.840 --> 0:22:56.919
<v Speaker 1>certain amount of interpretation that has to take place in

0:22:56.960 --> 0:23:00.560
<v Speaker 1>figuring out exactly what they're showing and exactly what those

0:23:00.600 --> 0:23:04.440
<v Speaker 1>of vignettes are showing. They especially because some parts of

0:23:04.480 --> 0:23:06.679
<v Speaker 1>it are missing. Yeah, some parts are missing and row

0:23:06.840 --> 0:23:09.720
<v Speaker 1>damage and uh and depending on what's going on there,

0:23:09.880 --> 0:23:13.399
<v Speaker 1>you know that that ends up impacting our understanding of

0:23:13.400 --> 0:23:17.680
<v Speaker 1>exactly how advanced they were, so for instance, that there's

0:23:17.840 --> 0:23:21.520
<v Speaker 1>one of the vignettes in particular, represents a man either

0:23:21.680 --> 0:23:25.640
<v Speaker 1>using a smoker to control the bees or he's calling

0:23:25.800 --> 0:23:29.439
<v Speaker 1>a queen to enter a jug. Now, either one of

0:23:29.440 --> 0:23:32.440
<v Speaker 1>those options is very interesting, and we should talk about

0:23:32.480 --> 0:23:35.320
<v Speaker 1>what that actually means, to to smoke the bees or

0:23:35.359 --> 0:23:38.280
<v Speaker 1>to call the queen. Yeah, the smoking thing. I think

0:23:38.280 --> 0:23:40.000
<v Speaker 1>most people are familiar with this because if you've seen

0:23:40.040 --> 0:23:43.200
<v Speaker 1>any footage or just or even just in the course

0:23:43.240 --> 0:23:45.280
<v Speaker 1>of your life, if you've seen beekeeping, you've probably seen

0:23:45.280 --> 0:23:49.439
<v Speaker 1>people using a smoker because the smoke, uh, calms the bees.

0:23:49.840 --> 0:23:51.920
<v Speaker 1>That's a nice way. That's a nice way of putting it. Yeah,

0:23:51.960 --> 0:23:54.399
<v Speaker 1>it's uh, it's it's a weapon you get to use

0:23:54.440 --> 0:23:56.680
<v Speaker 1>against the bees so you can pillage their goods. It's

0:23:56.720 --> 0:24:00.919
<v Speaker 1>like saying tear gas calms the crowd. Yeah, yeah, but

0:24:01.000 --> 0:24:04.160
<v Speaker 1>it works. And when you try and figure out exactly

0:24:04.160 --> 0:24:06.320
<v Speaker 1>how this came about, you know, who knows. Somebody was

0:24:06.320 --> 0:24:09.080
<v Speaker 1>getting stung by bees and they leveled their torch at

0:24:09.119 --> 0:24:12.680
<v Speaker 1>them and they noticed the smoke helped, or perhaps one

0:24:12.760 --> 0:24:15.359
<v Speaker 1>was making a burnt offering, and they found that the

0:24:15.440 --> 0:24:19.560
<v Speaker 1>instanse uh, the smoke from the incense calmed the bees. Uh,

0:24:19.720 --> 0:24:22.880
<v Speaker 1>you know, they're a couple of different ins there. Now

0:24:22.920 --> 0:24:26.480
<v Speaker 1>the calling is also a fascinating possibility whichever one he's

0:24:26.520 --> 0:24:28.840
<v Speaker 1>doing here. If he's calling, it seems to be that

0:24:29.000 --> 0:24:31.800
<v Speaker 1>he's got to bee hive up to his face and

0:24:31.880 --> 0:24:35.280
<v Speaker 1>he's making sounds with his mouth into the beehive to

0:24:35.440 --> 0:24:39.400
<v Speaker 1>get the bees to do something, which which is just amazing. Now,

0:24:39.400 --> 0:24:42.600
<v Speaker 1>how exactly would this work? What would he be doing? Well,

0:24:42.760 --> 0:24:46.040
<v Speaker 1>it's known as is piping, and uh, it's it's a

0:24:46.119 --> 0:24:49.600
<v Speaker 1>very real thing, and it's also still practiced in some

0:24:49.720 --> 0:24:53.440
<v Speaker 1>beekeeping traditions, especially in Egypt to this day. Like even

0:24:54.480 --> 0:24:57.760
<v Speaker 1>despite all that has fallen away from ancient Egypt and

0:24:57.800 --> 0:25:00.800
<v Speaker 1>modern Egyptian culture, you still see some of these traditional

0:25:00.840 --> 0:25:05.000
<v Speaker 1>beekeeping practices that are utilized there. So essentially what's happening

0:25:05.040 --> 0:25:09.240
<v Speaker 1>here is a bee keeper mimics the queen's audible communication,

0:25:09.840 --> 0:25:12.399
<v Speaker 1>so that the queen is pushing her thorax against the

0:25:12.440 --> 0:25:16.640
<v Speaker 1>honeycomb and vibrating her wing muscles without moving her wings. Uh,

0:25:16.680 --> 0:25:19.880
<v Speaker 1>and it creates this um. It's a it's a a

0:25:19.880 --> 0:25:22.600
<v Speaker 1>a long tone followed by a series of short bursts.

0:25:22.880 --> 0:25:26.080
<v Speaker 1>And I've heard it described as zeep zeep, zeep. There's

0:25:26.119 --> 0:25:29.520
<v Speaker 1>also a cack cack, yeah right, yeah, yeah, so they're

0:25:29.560 --> 0:25:32.520
<v Speaker 1>there are different tones that the bees make to one

0:25:32.520 --> 0:25:36.280
<v Speaker 1>another to communicate, to signal essentially what they need to

0:25:36.320 --> 0:25:38.600
<v Speaker 1>do in the next stage of a reproductive process, like

0:25:38.640 --> 0:25:42.840
<v Speaker 1>if a if a young queen is within the nest right,

0:25:42.920 --> 0:25:47.680
<v Speaker 1>and specifically here, my understanding is that what the bee

0:25:47.720 --> 0:25:51.000
<v Speaker 1>caller is doing is creating the sound of an emergent

0:25:51.160 --> 0:25:55.600
<v Speaker 1>virgin queen, and then that would cause the existing monarch

0:25:55.720 --> 0:25:59.840
<v Speaker 1>or another emergent queen to come forward and fight hor

0:26:00.000 --> 0:26:02.840
<v Speaker 1>her and try to kill her. Uh calling her out? Yeah,

0:26:02.880 --> 0:26:08.080
<v Speaker 1>calling her out. So you're you're manipulating the bees speaking

0:26:08.119 --> 0:26:11.520
<v Speaker 1>their language in order to draw the queen away so

0:26:11.560 --> 0:26:13.359
<v Speaker 1>that you can put her in a bottle, move her

0:26:13.400 --> 0:26:17.000
<v Speaker 1>to another hive, and use her presence to manipulate the

0:26:17.760 --> 0:26:20.439
<v Speaker 1>uh your creation of new hives or just moving the

0:26:20.480 --> 0:26:23.639
<v Speaker 1>existing hive. Yeah. So, just the idea of of a

0:26:23.760 --> 0:26:27.159
<v Speaker 1>human being able to make bee sounds to talk to

0:26:27.200 --> 0:26:30.159
<v Speaker 1>the bees is fascinating on its own. Also that they

0:26:30.280 --> 0:26:33.320
<v Speaker 1>figured this out in ancient Egypt. But there are other

0:26:33.359 --> 0:26:38.640
<v Speaker 1>techniques displayed at newer sarah Any's Solar temple as well. Right, Yeah,

0:26:38.680 --> 0:26:42.200
<v Speaker 1>there's another vignette that seems like it shows a man

0:26:42.240 --> 0:26:44.800
<v Speaker 1>pouring something from a spout. So this might be honey

0:26:44.840 --> 0:26:47.480
<v Speaker 1>taken from the hive. It might be honey that's just

0:26:47.560 --> 0:26:50.480
<v Speaker 1>separated from the wax. They might be deluding it. Um,

0:26:50.760 --> 0:26:55.159
<v Speaker 1>we're deluding the honey honey with water. And I remember

0:26:55.160 --> 0:26:57.920
<v Speaker 1>reading in Krinsky's book that that that some have commented

0:26:57.960 --> 0:26:59.880
<v Speaker 1>on this and thought, well, maybe they were making meat

0:26:59.920 --> 0:27:02.280
<v Speaker 1>or or something. Um, you know, because you can of

0:27:02.320 --> 0:27:05.000
<v Speaker 1>course take honey and create an alcoholic beverage from it,

0:27:05.240 --> 0:27:07.560
<v Speaker 1>but there's apparently no real evidence that that's what was

0:27:07.600 --> 0:27:11.159
<v Speaker 1>actually taking place here. Though they apparently did add honey,

0:27:11.200 --> 0:27:15.040
<v Speaker 1>perhaps in deluded form, to their alcohol. Yeah, so they

0:27:15.080 --> 0:27:17.840
<v Speaker 1>sweetened wine or beer with it, but they didn't make

0:27:17.920 --> 0:27:20.880
<v Speaker 1>meat as far as we know. As far as we know. Yeah, now,

0:27:20.880 --> 0:27:23.800
<v Speaker 1>looking at these vignettes, I wanted to observe something that

0:27:23.880 --> 0:27:28.240
<v Speaker 1>struck me as quite strange. Throughout this book and so

0:27:28.520 --> 0:27:32.000
<v Speaker 1>meaning throughout ancient Egypt, there are lots of pictures of bees.

0:27:32.040 --> 0:27:34.639
<v Speaker 1>I mean, this makes sense because we have this b glyph,

0:27:34.800 --> 0:27:38.720
<v Speaker 1>this standard be illustrations, part of the hieroglyphic language. You

0:27:38.760 --> 0:27:41.159
<v Speaker 1>know the written language system, but there are also all

0:27:41.200 --> 0:27:44.760
<v Speaker 1>these illustrations of bees that appear in vignettes and carvings

0:27:44.800 --> 0:27:48.320
<v Speaker 1>throughout ancient Egypt, depicting a swarm of bees, or a

0:27:48.400 --> 0:27:50.760
<v Speaker 1>bee next to a jar showing that the jar has

0:27:50.800 --> 0:27:54.359
<v Speaker 1>honey in it, or in these beekeeping scenes. And I

0:27:54.600 --> 0:27:58.760
<v Speaker 1>noticed very often it looks to me like these bees

0:27:59.080 --> 0:28:03.399
<v Speaker 1>do not have correct number of legs. Indeed, yeah, and

0:28:03.440 --> 0:28:05.160
<v Speaker 1>I feel like I don't want to be pedantic here,

0:28:05.200 --> 0:28:08.639
<v Speaker 1>but often you see the bees with four legs, or

0:28:08.800 --> 0:28:11.560
<v Speaker 1>you see them with three legs. I can understand the

0:28:11.640 --> 0:28:14.760
<v Speaker 1>three legs, because we know insects have six legs. The

0:28:14.800 --> 0:28:17.960
<v Speaker 1>three legs maybe you're just seeing one side of the bee,

0:28:18.119 --> 0:28:20.280
<v Speaker 1>so each leg stands for a pair. But the ones

0:28:20.320 --> 0:28:23.679
<v Speaker 1>where it shows four legs or maybe five legs, like

0:28:23.760 --> 0:28:27.080
<v Speaker 1>four forward legs and one back legs sticking out, those

0:28:27.080 --> 0:28:30.800
<v Speaker 1>are strange to me, especially since there's like no animal

0:28:30.800 --> 0:28:34.160
<v Speaker 1>on Earth that has an odd number of legs. But anyway,

0:28:34.200 --> 0:28:36.959
<v Speaker 1>this four legged ancient be sort of it rang a

0:28:37.000 --> 0:28:39.680
<v Speaker 1>bell vaguely in the back of my mind, and I

0:28:39.760 --> 0:28:42.320
<v Speaker 1>was like, where do I know that concept from before?

0:28:42.400 --> 0:28:44.200
<v Speaker 1>And it was it was it was saying to me

0:28:44.640 --> 0:28:47.600
<v Speaker 1>go back to Sunday school. So I did. I checked

0:28:47.640 --> 0:28:50.719
<v Speaker 1>it out. I looked in the Bible and bingo in

0:28:50.800 --> 0:28:54.080
<v Speaker 1>the Bible. In in the the Hebrew Bible, in Leviticus

0:28:54.080 --> 0:28:58.200
<v Speaker 1>eleven twenty to twenty three, we read about four legged

0:28:58.320 --> 0:29:01.920
<v Speaker 1>insects in a part of the ancient Hebrew dietary restrictions.

0:29:01.920 --> 0:29:04.360
<v Speaker 1>So I just want to read the selection of Leviticus

0:29:04.400 --> 0:29:08.000
<v Speaker 1>from the New American Standard translation. This is referring to

0:29:08.280 --> 0:29:11.640
<v Speaker 1>which insects that are koshure, yeah, which you can and

0:29:11.680 --> 0:29:16.640
<v Speaker 1>can't eat? And so the translation reads like this, all

0:29:16.640 --> 0:29:20.160
<v Speaker 1>the winged insects that walk on all fours are detestable

0:29:20.200 --> 0:29:23.080
<v Speaker 1>to you. Yet these you may eat. Among the winged

0:29:23.080 --> 0:29:26.200
<v Speaker 1>insects which walk on all fours, those which have above

0:29:26.280 --> 0:29:29.920
<v Speaker 1>their feet jointed legs with which to jump on the earth.

0:29:30.600 --> 0:29:33.840
<v Speaker 1>These of them you may eat. The locust and its kinds,

0:29:33.880 --> 0:29:37.280
<v Speaker 1>and the devastating locusts and its kinds, and the cricket

0:29:37.360 --> 0:29:40.720
<v Speaker 1>in its kinds, and the grasshopper in its kinds. But

0:29:40.840 --> 0:29:44.360
<v Speaker 1>all other winged insects which are four footed, are detestable

0:29:44.400 --> 0:29:48.400
<v Speaker 1>to you. Now, obviously I'm not trying to like hammer

0:29:48.480 --> 0:29:51.160
<v Speaker 1>these ancient people, like what a bunch of dummies. I mean,

0:29:51.160 --> 0:29:54.880
<v Speaker 1>they weren't dummies. You wouldn't expect either the ancient Egyptian

0:29:55.000 --> 0:29:57.480
<v Speaker 1>artists who created the Solar Temple carving or any of

0:29:57.480 --> 0:30:01.520
<v Speaker 1>these other carvings and illustrations. Uh, Nor would you expect

0:30:01.520 --> 0:30:03.920
<v Speaker 1>the Jewish author who wrote this part of Leviticus to

0:30:03.960 --> 0:30:07.080
<v Speaker 1>be some kind of entomologists studying bees up close and

0:30:07.160 --> 0:30:09.560
<v Speaker 1>locusts to see how many legs they have. Right, there's

0:30:09.600 --> 0:30:13.480
<v Speaker 1>a division in Egyptian society, and the individuals who are

0:30:14.280 --> 0:30:16.760
<v Speaker 1>who of keeping the bees are probably separate from those

0:30:16.840 --> 0:30:20.680
<v Speaker 1>that are actually carving the hieroglyphics. Yeah. So I'm certainly

0:30:20.760 --> 0:30:22.880
<v Speaker 1>not saying that they're stupid they should have known better,

0:30:22.960 --> 0:30:25.440
<v Speaker 1>But but it just did seem like an interesting coincidence

0:30:25.480 --> 0:30:29.520
<v Speaker 1>that multiple ancient people's would get this wrong. And also,

0:30:29.560 --> 0:30:31.640
<v Speaker 1>as I kept reading in the book, I came across

0:30:31.880 --> 0:30:34.480
<v Speaker 1>more art that depicted bees this way is on this

0:30:34.560 --> 0:30:38.160
<v Speaker 1>Old Kingdom seal amulet, on a Middle Kingdom Scarab carving,

0:30:38.720 --> 0:30:41.840
<v Speaker 1>And so it just made me wonder, is there a

0:30:41.880 --> 0:30:45.960
<v Speaker 1>widespread belief in the ancient Near East that insects had

0:30:46.000 --> 0:30:49.720
<v Speaker 1>four legs? Well, you know, after you brought this to

0:30:49.720 --> 0:30:51.760
<v Speaker 1>my attention. I was looking around a little about it,

0:30:51.920 --> 0:30:56.120
<v Speaker 1>and certainly there's there's a lot of just pointless information

0:30:56.160 --> 0:30:58.239
<v Speaker 1>out there, with people either using this as as an

0:30:58.320 --> 0:31:02.000
<v Speaker 1>argument against UH religion and against the Bible, saying, hey,

0:31:02.040 --> 0:31:03.960
<v Speaker 1>they got the number of legs on a on a

0:31:04.040 --> 0:31:06.080
<v Speaker 1>on a grasshopp or long, how wrong? How can you

0:31:06.120 --> 0:31:11.800
<v Speaker 1>trust anything? Yeah? I read in Food and Culture a

0:31:11.880 --> 0:31:17.760
<v Speaker 1>Reader by Carol Counahan and Penny than Estric that that

0:31:18.000 --> 0:31:20.400
<v Speaker 1>possibly the I mean, the biblical distinction here is more

0:31:20.400 --> 0:31:24.200
<v Speaker 1>about insects that walk versus those that that fly or

0:31:24.240 --> 0:31:27.000
<v Speaker 1>at least kind of have that live in that area

0:31:27.040 --> 0:31:31.240
<v Speaker 1>between true flight and UH and walking. So in that

0:31:31.320 --> 0:31:34.520
<v Speaker 1>case he would be saying something like the saying having

0:31:34.560 --> 0:31:37.880
<v Speaker 1>four legs or going on all fours, which the Bible

0:31:37.920 --> 0:31:41.440
<v Speaker 1>passage says, in which these b images indicate, it's not

0:31:41.480 --> 0:31:43.880
<v Speaker 1>really about counting the number of legs. It's more just

0:31:43.960 --> 0:31:46.760
<v Speaker 1>kind of like this is in the category of things

0:31:46.800 --> 0:31:49.960
<v Speaker 1>that crawl, right, that it's a land animal and that

0:31:50.160 --> 0:31:52.960
<v Speaker 1>but bees fly, bees fly, so they're okay. So it's

0:31:53.000 --> 0:31:56.080
<v Speaker 1>more like saying, don't eat that the insect land animals.

0:31:56.400 --> 0:31:59.239
<v Speaker 1>But then another thing that comes to mind here is

0:31:59.280 --> 0:32:03.080
<v Speaker 1>just the law of conservation of detail, which is the

0:32:03.160 --> 0:32:07.080
<v Speaker 1>reason that everybody and the Simpsons would only have four

0:32:07.120 --> 0:32:09.960
<v Speaker 1>digits on each hand. And why you do see a

0:32:10.080 --> 0:32:13.560
<v Speaker 1>number of bees and other insects and cartoons that have

0:32:13.640 --> 0:32:17.800
<v Speaker 1>the wrong number of limbs, because ultimately, when you're recreating

0:32:17.800 --> 0:32:21.760
<v Speaker 1>these things that are on a smaller, unreal scale, you

0:32:21.840 --> 0:32:25.640
<v Speaker 1>are forced to to use an inaccurate number of limbs

0:32:25.720 --> 0:32:29.120
<v Speaker 1>or digits. Oh well, that seems like a very logical

0:32:29.120 --> 0:32:33.000
<v Speaker 1>explanation to me, especially for the the illustrations of the bees. Yeah,

0:32:33.240 --> 0:32:37.640
<v Speaker 1>and certainly worth remembering for future alien civilizations that come

0:32:37.680 --> 0:32:40.120
<v Speaker 1>to our plan and try and figure out the Simpsons

0:32:40.120 --> 0:32:41.760
<v Speaker 1>what is what are they trying to tell us? What?

0:32:42.040 --> 0:32:45.920
<v Speaker 1>What is with the fingers? So um, it's first of all,

0:32:45.960 --> 0:32:50.760
<v Speaker 1>it's it's interesting to just discuss the importance of of

0:32:51.040 --> 0:32:54.600
<v Speaker 1>honey as a trade good. I was really fascinated by this,

0:32:54.800 --> 0:32:58.880
<v Speaker 1>uh because it's it's Critsky points out Egyptian societies didn't

0:32:58.880 --> 0:33:01.720
<v Speaker 1>a society didn't really have a currency. I mean they

0:33:01.920 --> 0:33:04.400
<v Speaker 1>sort of did. They didn't have a physical currency. They

0:33:04.400 --> 0:33:07.680
<v Speaker 1>had like they had an ideal currency which they would

0:33:07.760 --> 0:33:10.560
<v Speaker 1>use to Essentially, the way it worked is you had

0:33:10.760 --> 0:33:15.080
<v Speaker 1>a measure of a certain metal like copper, and then

0:33:15.120 --> 0:33:17.560
<v Speaker 1>you would have certain quantities of that copper, but you

0:33:17.600 --> 0:33:21.280
<v Speaker 1>wouldn't actually hold the copper in your hand. So if

0:33:21.320 --> 0:33:25.200
<v Speaker 1>you were owed, for example, five debans of copper, you

0:33:25.240 --> 0:33:29.880
<v Speaker 1>would be paid five debans of copper worth of grain

0:33:30.240 --> 0:33:32.240
<v Speaker 1>or something like that. Yeah, And there would be there

0:33:32.240 --> 0:33:35.440
<v Speaker 1>would also be cases where if you were supposed to

0:33:35.480 --> 0:33:37.320
<v Speaker 1>pay or be paid in grain and they could not

0:33:37.400 --> 0:33:40.320
<v Speaker 1>have the grain, you might pay in honey. So honey

0:33:40.400 --> 0:33:43.760
<v Speaker 1>in a in a sense was the currency. Yeah. But

0:33:43.840 --> 0:33:46.400
<v Speaker 1>and it was valuable when I understand, and that value

0:33:46.400 --> 0:33:48.239
<v Speaker 1>would go up and down, but it was it was

0:33:48.280 --> 0:33:51.440
<v Speaker 1>a valuable commodity. It wasn't something that everybody beating all

0:33:51.440 --> 0:33:54.360
<v Speaker 1>the time. It was sort of a luxury food item. Yeah,

0:33:54.400 --> 0:33:57.280
<v Speaker 1>a luxury food item as well as will discuss an

0:33:57.320 --> 0:34:00.680
<v Speaker 1>item that is that is utilized in medicine and magic.

0:34:01.120 --> 0:34:04.360
<v Speaker 1>So you're saying honey was money, Yeah, honey was money.

0:34:04.480 --> 0:34:06.960
<v Speaker 1>And since honey was money, honey was of course also

0:34:07.320 --> 0:34:11.920
<v Speaker 1>an industry, a state run industry. Um that they were

0:34:12.000 --> 0:34:15.399
<v Speaker 1>the ancient Egyptians were a civil organization, and that's how

0:34:15.440 --> 0:34:17.319
<v Speaker 1>they that's how they built their wonders, that's how they

0:34:17.320 --> 0:34:21.160
<v Speaker 1>made their honey. They had a system of beekeepers, overseers,

0:34:21.200 --> 0:34:23.920
<v Speaker 1>overseers to to look over those overseers. They're just a

0:34:23.920 --> 0:34:28.320
<v Speaker 1>whole um, you know, system, uh, to regulate the production

0:34:28.480 --> 0:34:30.920
<v Speaker 1>of honey and then ultimately the trade of honey with

0:34:30.960 --> 0:34:33.879
<v Speaker 1>other with other cultures. But of course the honey also

0:34:33.920 --> 0:34:37.520
<v Speaker 1>had a great spiritual significance within Egyptian religion and their

0:34:37.640 --> 0:34:41.600
<v Speaker 1>their their priesthood and their mythology. Right. Yeah, I mean

0:34:41.680 --> 0:34:43.880
<v Speaker 1>we we already talked about the tears of ray. The

0:34:43.920 --> 0:34:46.960
<v Speaker 1>bee is the tear of ray, and the sun god

0:34:47.120 --> 0:34:49.879
<v Speaker 1>cries and his his tears become a gift to us

0:34:49.920 --> 0:34:53.440
<v Speaker 1>that gives us this sweet, sweet food. Yeah, it is uh.

0:34:53.480 --> 0:34:56.800
<v Speaker 1>It is the the product of a of a holy

0:34:56.920 --> 0:35:00.279
<v Speaker 1>animal to the ancient Egyptians and certainly to I mean,

0:35:00.280 --> 0:35:03.280
<v Speaker 1>it's gold, and it glistens when the sunlight hits it.

0:35:03.280 --> 0:35:06.520
<v Speaker 1>It appears to clothe you. Can you can easily imagine

0:35:06.560 --> 0:35:10.799
<v Speaker 1>just carrying a little of your your symbolic, magical understanding

0:35:10.800 --> 0:35:14.239
<v Speaker 1>of the world into your your contemplation of honey. It's

0:35:14.280 --> 0:35:17.959
<v Speaker 1>just it's this this potent perfect thing. Now. Of course,

0:35:17.960 --> 0:35:21.120
<v Speaker 1>in the ancient world, we often see an association between

0:35:21.360 --> 0:35:25.839
<v Speaker 1>healing and religious ritual that it's very likely in an

0:35:25.840 --> 0:35:29.560
<v Speaker 1>ancient culture that you might find the medicines and the

0:35:30.120 --> 0:35:33.200
<v Speaker 1>doctor is sort of overlapping with the priesthood and the

0:35:33.239 --> 0:35:36.400
<v Speaker 1>sacred rights. There wasn't always so much of a distinction

0:35:36.440 --> 0:35:39.759
<v Speaker 1>between science based medicine and magic based medicine, and you

0:35:39.800 --> 0:35:43.320
<v Speaker 1>certainly see that come through with honey because honey actually

0:35:43.440 --> 0:35:48.560
<v Speaker 1>does have known medical uses that are truly effective. Uh.

0:35:48.640 --> 0:35:51.160
<v Speaker 1>It was also used as a you know, a sort

0:35:51.200 --> 0:35:54.040
<v Speaker 1>of functional medicine, but also as a magical medicine in

0:35:54.120 --> 0:35:56.520
<v Speaker 1>ancient Egypt. That's right. Yeah, I mean we're in a

0:35:57.120 --> 0:36:00.760
<v Speaker 1>we're in a situation where the best mind, they're using

0:36:01.360 --> 0:36:04.440
<v Speaker 1>the materials at hand to try and treat injuries and disease.

0:36:04.719 --> 0:36:06.799
<v Speaker 1>Some of it is working, some of it is sort

0:36:06.800 --> 0:36:08.640
<v Speaker 1>of working, some of it's not working, but maybe it

0:36:08.680 --> 0:36:10.920
<v Speaker 1>seems to work, and some of it just feels right

0:36:10.960 --> 0:36:14.600
<v Speaker 1>within the uh, you know, the framework of their worldview.

0:36:15.120 --> 0:36:19.200
<v Speaker 1>So it's interesting that Egyptian physicians who were at the

0:36:19.239 --> 0:36:21.320
<v Speaker 1>time were considered some of the best in the world.

0:36:21.400 --> 0:36:24.839
<v Speaker 1>Like this was again in ancient Egypt. You found skin

0:36:25.000 --> 0:36:28.480
<v Speaker 1>drafts taking place. Um, so an Egyptian physician would treat

0:36:28.480 --> 0:36:30.160
<v Speaker 1>a wound. But they would also give you a wax

0:36:30.280 --> 0:36:33.960
<v Speaker 1>amulet to burn. Uh. And and this is key because

0:36:34.680 --> 0:36:37.600
<v Speaker 1>because because you take the wax, all right, you make

0:36:37.640 --> 0:36:40.000
<v Speaker 1>a candle from the wax or just this amulet, and

0:36:40.040 --> 0:36:43.480
<v Speaker 1>when it burns, it burns up brightly, and it burns

0:36:43.560 --> 0:36:48.680
<v Speaker 1>up completely, So symbolically and by extension magically, it consumes

0:36:48.760 --> 0:36:52.279
<v Speaker 1>the illness, burning completely. Mean there's no ash left, no

0:36:52.400 --> 0:36:54.520
<v Speaker 1>ash at all. I mean, so there's this almost a

0:36:54.560 --> 0:36:57.680
<v Speaker 1>magical quality to that. You'd expect ash from all of

0:36:57.719 --> 0:36:59.839
<v Speaker 1>the other burning you do in your normal life. I mean,

0:37:00.320 --> 0:37:02.800
<v Speaker 1>we all burn a lot of things, but there's always

0:37:02.840 --> 0:37:05.480
<v Speaker 1>some evidence left behind. If you can burn this wax

0:37:05.600 --> 0:37:10.600
<v Speaker 1>figuring up completely, something does seem very otherworldly about that. Yeah,

0:37:10.640 --> 0:37:12.600
<v Speaker 1>and you burn it. You burn this thing that is

0:37:12.640 --> 0:37:15.799
<v Speaker 1>made from the substance that comes from the creature that

0:37:15.960 --> 0:37:19.360
<v Speaker 1>in turn came from the God of the sun. Now,

0:37:19.400 --> 0:37:22.800
<v Speaker 1>speaking of the sacred or religious aspects, I couldn't pardon

0:37:22.880 --> 0:37:25.520
<v Speaker 1>me this indulgence, but I could not help but notice

0:37:25.560 --> 0:37:28.600
<v Speaker 1>that sort of understanding. The science behind the emergence of

0:37:28.719 --> 0:37:33.520
<v Speaker 1>beekeeping is to see the biological evolution of a trinity

0:37:33.560 --> 0:37:38.000
<v Speaker 1>between three organisms. So you've got your auto trophes, your pollinators,

0:37:38.040 --> 0:37:41.560
<v Speaker 1>and your domesticators. The auto trophes are the plants, you know,

0:37:41.640 --> 0:37:44.360
<v Speaker 1>these are the creators of the energy in this chain,

0:37:44.880 --> 0:37:47.759
<v Speaker 1>and they create nectar from sunlight, so they turned the

0:37:48.080 --> 0:37:53.000
<v Speaker 1>sunlight photo energy into sugar. Then the pollinators, the bees

0:37:53.120 --> 0:37:56.279
<v Speaker 1>in a way or sort of the redeemers, they convert this, uh,

0:37:56.320 --> 0:38:00.480
<v Speaker 1>this scant nectar that the plants produce through a process

0:38:00.480 --> 0:38:06.719
<v Speaker 1>of sacred barfing, into very highly concentrated and prized, valuable honey.

0:38:06.800 --> 0:38:09.479
<v Speaker 1>And then of course the domesticators, which are the human

0:38:09.520 --> 0:38:12.319
<v Speaker 1>beekeepers are I would think of them sort of as

0:38:12.400 --> 0:38:15.280
<v Speaker 1>like the order, the logos that holds this whole system

0:38:15.280 --> 0:38:20.080
<v Speaker 1>in place. And in biological terms, it's a three way symbiosis.

0:38:20.120 --> 0:38:24.040
<v Speaker 1>It's three ways that organisms are all interacting and all

0:38:24.160 --> 0:38:28.000
<v Speaker 1>benefiting from the system. And in terms of the religious context,

0:38:28.040 --> 0:38:30.560
<v Speaker 1>you've got this trinity. And I was just trying to

0:38:30.600 --> 0:38:34.440
<v Speaker 1>think of other cases in the natural world where we

0:38:34.520 --> 0:38:38.200
<v Speaker 1>see domestication taking this form of a three way symbiosis.

0:38:38.239 --> 0:38:43.000
<v Speaker 1>I mean, obviously, like grass converts sunlight into chemical energy

0:38:43.000 --> 0:38:46.000
<v Speaker 1>and then our cattle eat that. But I don't know

0:38:46.040 --> 0:38:48.600
<v Speaker 1>if you'd say that symbiotic for the grass, like does

0:38:48.640 --> 0:38:51.640
<v Speaker 1>the grass benefit from being eaten by cattle in the

0:38:51.680 --> 0:38:54.680
<v Speaker 1>same way that the plants benefit from being pollinated by

0:38:54.680 --> 0:38:57.600
<v Speaker 1>the bees. Yeah, I was, I was trying to think

0:38:57.680 --> 0:38:59.920
<v Speaker 1>of any other examples earlier, and you know, I think

0:39:00.000 --> 0:39:03.040
<v Speaker 1>you can sort of stretch it and apply it to

0:39:03.040 --> 0:39:06.520
<v Speaker 1>to to other organisms, but it's it's hard to think

0:39:06.520 --> 0:39:10.480
<v Speaker 1>of an example where it applies so perfectly and so,

0:39:10.960 --> 0:39:15.399
<v Speaker 1>you know, just so you know, symbolically. But anyway, let's

0:39:15.400 --> 0:39:20.040
<v Speaker 1>get back to bees wax and some some ancient apicultural voodoo. Okay, yeah,

0:39:20.120 --> 0:39:22.680
<v Speaker 1>so um yeah, So they're using bees wax for a

0:39:22.760 --> 0:39:24.839
<v Speaker 1>number of things, not just magical. They're using it as

0:39:24.840 --> 0:39:28.839
<v Speaker 1>an adhesive, they're using it as an embalming agent, light

0:39:28.920 --> 0:39:32.680
<v Speaker 1>source in the form of candles, and artistic medium. Um.

0:39:32.840 --> 0:39:36.120
<v Speaker 1>But but magic is where it really shines. So it's

0:39:36.160 --> 0:39:39.520
<v Speaker 1>it's malleable, it doesn't break down in water, it doesn't

0:39:39.560 --> 0:39:42.400
<v Speaker 1>discolor unless you put it out in the sun. And

0:39:42.440 --> 0:39:45.080
<v Speaker 1>that actually makes perfect and it makes it work perfectly

0:39:45.080 --> 0:39:49.759
<v Speaker 1>within their magical thinking, right because the rays of ray

0:39:49.920 --> 0:39:53.960
<v Speaker 1>will actually change the color of the sacred sculpture. Uh.

0:39:54.000 --> 0:39:57.000
<v Speaker 1>And it also doesn't lose its shape after being molded

0:39:57.040 --> 0:39:59.799
<v Speaker 1>into its desired form, So you know, wax figures that

0:40:00.120 --> 0:40:05.040
<v Speaker 1>last for centuries when they are actually stored away. One

0:40:05.040 --> 0:40:06.719
<v Speaker 1>of the problems here is that since so many of

0:40:06.760 --> 0:40:10.400
<v Speaker 1>these wax figures from from the Egyptians, they were made

0:40:10.680 --> 0:40:14.040
<v Speaker 1>to burn. So a lot of them were burned. So

0:40:14.200 --> 0:40:16.880
<v Speaker 1>you know, you you find some in tombs here and there,

0:40:16.920 --> 0:40:20.160
<v Speaker 1>but but you know, but but certainly the vast majority

0:40:20.239 --> 0:40:23.360
<v Speaker 1>of of the the amulets and statuettes that were created

0:40:23.560 --> 0:40:26.799
<v Speaker 1>were consumed by fire. It's it's the same reason that

0:40:26.880 --> 0:40:29.640
<v Speaker 1>the future generations of archaeologists aren't going to find all

0:40:29.680 --> 0:40:33.520
<v Speaker 1>that many intact pin yatas to study from our culture exactly.

0:40:34.280 --> 0:40:37.520
<v Speaker 1>So there are a few different different accounts that that

0:40:37.640 --> 0:40:42.000
<v Speaker 1>that Kritsky rolls through that that that help help us

0:40:42.040 --> 0:40:46.560
<v Speaker 1>understand the use of these wax uh magical icons. So

0:40:46.640 --> 0:40:51.560
<v Speaker 1>the Salt Papyrus, that's the one that that original quote

0:40:51.640 --> 0:40:54.480
<v Speaker 1>was from, about the tears of Ray. It describes how

0:40:54.560 --> 0:40:58.440
<v Speaker 1>wax quote could be used to ensure the destruction of Seth,

0:40:58.680 --> 0:41:01.560
<v Speaker 1>the god of confusion, to order in violence and the

0:41:01.640 --> 0:41:05.960
<v Speaker 1>murderer of Osiris unquote. So simply you'd make a bees

0:41:06.000 --> 0:41:09.560
<v Speaker 1>wax likeness of your enemy and you burn them to

0:41:09.760 --> 0:41:13.759
<v Speaker 1>quote kill the name of Seth. That is too cool. Yeah,

0:41:13.800 --> 0:41:17.560
<v Speaker 1>I mean it's like I want to do that right now. Yeah,

0:41:17.560 --> 0:41:20.200
<v Speaker 1>this principle is just too good. And it doesn't just

0:41:20.239 --> 0:41:24.680
<v Speaker 1>work for destruction. It can work multiple ways. You might say,

0:41:24.719 --> 0:41:27.960
<v Speaker 1>the wax magic go. It's a two way street. Because

0:41:27.960 --> 0:41:30.080
<v Speaker 1>there's one great story in the Tears of Ray also

0:41:30.239 --> 0:41:34.560
<v Speaker 1>that that recounts the Twelfth Dynasty myth of a priest

0:41:34.560 --> 0:41:38.879
<v Speaker 1>and named web Owner, not Webinar, but web Owner. Yeah.

0:41:39.200 --> 0:41:42.720
<v Speaker 1>I kept reading in my head it's Webinar to who

0:41:42.800 --> 0:41:47.480
<v Speaker 1>and like, like webinars, this guy has some nefarious intentions.

0:41:48.200 --> 0:41:52.040
<v Speaker 1>He makes a wax crocodile and then he throws it

0:41:52.080 --> 0:41:55.440
<v Speaker 1>into a pond where his wife's lover is having a

0:41:55.560 --> 0:41:58.880
<v Speaker 1>nice bath. And then the wax crocodile comes to life,

0:41:59.480 --> 0:42:02.960
<v Speaker 1>eats the person, and then vanishes. And then the priest

0:42:03.040 --> 0:42:06.000
<v Speaker 1>comes back and can summon the crocodile from the pond

0:42:06.160 --> 0:42:09.439
<v Speaker 1>and turn it back into wax. Yeah, and he does

0:42:09.480 --> 0:42:11.960
<v Speaker 1>so in the presence of the Pharaoh. And then the

0:42:11.960 --> 0:42:15.960
<v Speaker 1>Pharaoh observes this and says uh. And after after observing

0:42:15.960 --> 0:42:18.120
<v Speaker 1>this magic, says, oh, well, you're right, there's the lover

0:42:18.440 --> 0:42:21.000
<v Speaker 1>right there. Um oh wait, yeah, so he turned the

0:42:21.000 --> 0:42:23.040
<v Speaker 1>sentence him too death. Sorry we should have said, he

0:42:23.080 --> 0:42:25.279
<v Speaker 1>turns it back into wax, and that what it It

0:42:25.400 --> 0:42:29.319
<v Speaker 1>vomits up the lover. Yeah. And and then the pharaoh says, well,

0:42:29.360 --> 0:42:32.359
<v Speaker 1>there's the lover. Your story checks out. I sentenced him

0:42:32.400 --> 0:42:37.120
<v Speaker 1>to death. And so then, uh, the priest here turns

0:42:37.280 --> 0:42:40.400
<v Speaker 1>the wax crocodile back into a real crocodile. It eats

0:42:40.440 --> 0:42:43.760
<v Speaker 1>the lover and this time vanishes for good into the water.

0:42:44.080 --> 0:42:48.000
<v Speaker 1>So that that is a great myth. That is awesome. Yeah,

0:42:48.040 --> 0:42:51.520
<v Speaker 1>I love it. I mean, you have statues becoming real

0:42:51.600 --> 0:42:54.719
<v Speaker 1>creatures and then turning back into statues and it's a

0:42:55.120 --> 0:42:58.560
<v Speaker 1>it's it's a fun one. In addition to these stories,

0:42:58.600 --> 0:43:03.360
<v Speaker 1>though again he we do find wax amulets, including as

0:43:03.520 --> 0:43:09.040
<v Speaker 1>offering tables, winged sun discs, uh tiets which your iis,

0:43:09.080 --> 0:43:13.480
<v Speaker 1>symbols and collars. Also animals, such as one of the hippo,

0:43:13.560 --> 0:43:16.600
<v Speaker 1>which it said can can be destroyed in order to

0:43:16.680 --> 0:43:20.080
<v Speaker 1>slaughter an actual hippo. What you can burn the wax

0:43:20.160 --> 0:43:22.359
<v Speaker 1>hippo to kill the real hip. Yeah. Some more of this,

0:43:22.520 --> 0:43:26.560
<v Speaker 1>the symbolic magic of burning the uh, the likeness in

0:43:26.640 --> 0:43:30.440
<v Speaker 1>order to harm or destroy the actual thing. You wonder

0:43:30.520 --> 0:43:33.560
<v Speaker 1>how ideas like that persisted if they if they have

0:43:33.600 --> 0:43:36.440
<v Speaker 1>a guarantee. I feel like some some ambiguity had to

0:43:36.520 --> 0:43:39.120
<v Speaker 1>be built into it, because otherwise people would kind of

0:43:39.160 --> 0:43:42.120
<v Speaker 1>observe that they were burning wax hippos and not killing

0:43:42.120 --> 0:43:46.840
<v Speaker 1>their hippo every time. Yeah, I'm thinking it had to.

0:43:47.040 --> 0:43:49.880
<v Speaker 1>You would probably something you would do in addition to

0:43:50.080 --> 0:43:54.120
<v Speaker 1>taking direct physical action against the hippo. Oh, I can

0:43:54.160 --> 0:43:57.560
<v Speaker 1>see that. Yeah, like it increases your chances of defeating

0:43:57.560 --> 0:44:00.960
<v Speaker 1>the hippo with a spear. Yeah. Because there's also a

0:44:01.000 --> 0:44:05.080
<v Speaker 1>thirteenth Dynasty myth that alleges that the pharaoh neck and

0:44:05.160 --> 0:44:09.240
<v Speaker 1>Ebo used rituals and tailing little wax ships to secure

0:44:09.320 --> 0:44:12.360
<v Speaker 1>victories against the Persians. And there's not a lot of

0:44:12.400 --> 0:44:15.279
<v Speaker 1>additional data there, but I can either imagine it a

0:44:15.520 --> 0:44:19.000
<v Speaker 1>as a as a ritual that's carried out in addition

0:44:19.040 --> 0:44:21.800
<v Speaker 1>to military action as a way to sort of bless

0:44:21.840 --> 0:44:24.560
<v Speaker 1>your military action, or I couldn't in the back of

0:44:24.600 --> 0:44:26.560
<v Speaker 1>my mind, I couldn't help but think, well, maybe this

0:44:26.560 --> 0:44:29.360
<v Speaker 1>guy just had like wax models of his units and

0:44:29.400 --> 0:44:32.400
<v Speaker 1>it was like war gaming it out on the table

0:44:32.480 --> 0:44:36.439
<v Speaker 1>before him. And perhaps maybe an onlooker thought, hey, he's

0:44:36.520 --> 0:44:39.480
<v Speaker 1>practicing magic here. Clearly he's using little likenesses of the

0:44:39.520 --> 0:44:43.719
<v Speaker 1>ships in order to magically secure victory. Well, there there

0:44:43.840 --> 0:44:46.400
<v Speaker 1>is a lot of ambiguity, as we've been saying, between

0:44:46.480 --> 0:44:49.959
<v Speaker 1>functional uses and magical uses. And this definitely comes through

0:44:50.120 --> 0:44:54.359
<v Speaker 1>as as we mentioned earlier, in medicine, because like we said,

0:44:54.360 --> 0:44:57.280
<v Speaker 1>they do use honey for a lot of medical practices,

0:44:57.320 --> 0:45:01.200
<v Speaker 1>honey and bees wax both. Yeah, apparently they're they're over

0:45:01.600 --> 0:45:07.040
<v Speaker 1>five hundred documented uh prescriptions that use honey and um.

0:45:07.080 --> 0:45:09.239
<v Speaker 1>A lot of times it's just about making the thing

0:45:09.320 --> 0:45:12.240
<v Speaker 1>that you're eating more palatable. You know, it's a spoonful

0:45:12.280 --> 0:45:14.160
<v Speaker 1>of sugar to make the medicine go down. That's not

0:45:14.200 --> 0:45:17.279
<v Speaker 1>to be discounted. I mean, that is legitimate medical technology

0:45:17.320 --> 0:45:20.960
<v Speaker 1>if it eases the if it eases the application of

0:45:21.000 --> 0:45:23.840
<v Speaker 1>a medicine, and in other times it is you know,

0:45:23.880 --> 0:45:27.400
<v Speaker 1>an active ingredient in the medication. Yeah, there is one

0:45:27.520 --> 0:45:29.439
<v Speaker 1>thing I had to relate from the book that talks

0:45:29.440 --> 0:45:32.040
<v Speaker 1>about how the the Evers Papyrus. You know, this famous

0:45:32.040 --> 0:45:35.600
<v Speaker 1>papyrus from ancient Egypt described several ways of treating constipation,

0:45:35.680 --> 0:45:39.680
<v Speaker 1>which it calls quote to open the belly, which I

0:45:39.920 --> 0:45:42.279
<v Speaker 1>don't know. When I pictured that, I see, uh what

0:45:42.440 --> 0:45:45.719
<v Speaker 1>it is described in Jurassic Park that the velociraptor does

0:45:45.760 --> 0:45:48.840
<v Speaker 1>with its claw, you know, split spills your intestines out everywhere.

0:45:49.719 --> 0:45:52.319
<v Speaker 1>But no, this this is the cure constipation. So one

0:45:52.320 --> 0:45:54.719
<v Speaker 1>of the cures it offers for constipation is this. You

0:45:54.760 --> 0:45:57.560
<v Speaker 1>get some milk, you get some honey, and you get

0:45:57.560 --> 0:46:01.120
<v Speaker 1>notched sycamore figs. Then you boil all that mix you're down,

0:46:01.480 --> 0:46:04.160
<v Speaker 1>and then you run it through a strainer and then

0:46:04.200 --> 0:46:07.720
<v Speaker 1>you drink this for four days. And apparently it worked

0:46:07.760 --> 0:46:10.680
<v Speaker 1>pretty well at caring constipation. But it worked a little

0:46:10.800 --> 0:46:15.000
<v Speaker 1>too well because some patients had their constipation so decisively

0:46:15.120 --> 0:46:18.960
<v Speaker 1>cured that they ended up with a pro lapsed anus. Uh.

0:46:19.000 --> 0:46:20.560
<v Speaker 1>And so what do you do to help this poor

0:46:20.600 --> 0:46:23.600
<v Speaker 1>patient that now has a pro lapsed anus. Well, you

0:46:23.680 --> 0:46:26.680
<v Speaker 1>mix up a bomb of salt, oil and honey and

0:46:26.680 --> 0:46:30.280
<v Speaker 1>then you apply directly to the anus for another four days.

0:46:30.680 --> 0:46:33.000
<v Speaker 1>So again the use of honey. The honey makes the

0:46:33.000 --> 0:46:35.359
<v Speaker 1>anus go out. The honey makes the anus come back in,

0:46:36.320 --> 0:46:38.040
<v Speaker 1>or maybe it doesn't make it come back in, but

0:46:38.120 --> 0:46:43.040
<v Speaker 1>maybe it just eases some of the discomfort us and

0:46:43.080 --> 0:46:47.640
<v Speaker 1>it it's certainly it's even modern studies have documented the

0:46:47.920 --> 0:46:51.719
<v Speaker 1>use of of honey as a way to to treat

0:46:51.760 --> 0:46:55.200
<v Speaker 1>cuts and burns, to alleviate the symptoms and the pain

0:46:55.520 --> 0:46:58.960
<v Speaker 1>they're in. Yeah, it has legitimate medical potential. Yeah, as

0:46:59.080 --> 0:47:01.560
<v Speaker 1>um As Kritsky points out in his book, it has

0:47:01.760 --> 0:47:05.840
<v Speaker 1>osmotic potential. So it's you know, it's this this viscous

0:47:06.040 --> 0:47:09.600
<v Speaker 1>um substance. There's not a lot of liquid in there,

0:47:09.640 --> 0:47:12.680
<v Speaker 1>so it can actually suck the fluid out of bacteria

0:47:12.920 --> 0:47:16.120
<v Speaker 1>and in doing so less than bacterial infections. I mean,

0:47:16.160 --> 0:47:20.680
<v Speaker 1>honey has natural antimicrobial properties. Yeah. Um. I think part

0:47:20.680 --> 0:47:23.440
<v Speaker 1>of this is just due to its pH right as

0:47:23.520 --> 0:47:26.399
<v Speaker 1>low pH, meaning it's acidic, but it also has other

0:47:26.480 --> 0:47:30.600
<v Speaker 1>chemical properties that's right, um, anti microbial activity, and most

0:47:30.600 --> 0:47:35.360
<v Speaker 1>honeyes is due to the enzymatic production of hydrogen peroxi. Okay,

0:47:35.400 --> 0:47:38.320
<v Speaker 1>so the fizzy stuff. Yeah. And I mean additionally to

0:47:38.520 --> 0:47:40.719
<v Speaker 1>you're you're putting honey on a wound, it it can

0:47:40.760 --> 0:47:44.319
<v Speaker 1>it can maintain it maintains a moist wound condition. That

0:47:44.440 --> 0:47:48.719
<v Speaker 1>high viscosity helps to provide a protective barrier to prevent infection.

0:47:49.040 --> 0:47:53.160
<v Speaker 1>If your wound is caked in honey. Uh, nothing's necessarily

0:47:53.160 --> 0:47:55.919
<v Speaker 1>going to get through that that honey layer on top,

0:47:56.320 --> 0:47:59.360
<v Speaker 1>as delicious as it may seem. And uh, you know

0:47:59.400 --> 0:48:02.400
<v Speaker 1>in many warts, um many reports out there of of

0:48:02.400 --> 0:48:05.840
<v Speaker 1>of honey being used very effectively as addressing for wounds, burns,

0:48:05.840 --> 0:48:10.560
<v Speaker 1>skin ulcers, and inflammations. Uh, with the the antibacterial properties

0:48:10.600 --> 0:48:12.920
<v Speaker 1>of honey speeding up the growth of new tissue to

0:48:12.960 --> 0:48:15.680
<v Speaker 1>heal the wound. Studies have actually found that the honey

0:48:16.160 --> 0:48:20.840
<v Speaker 1>can reduce healing times in patients suffering mild to moderate

0:48:20.960 --> 0:48:23.759
<v Speaker 1>burn wounds. That's cool, yeah, But of course, getting back

0:48:23.800 --> 0:48:26.200
<v Speaker 1>to the ancient world, the Ebbers papyrus also has some

0:48:26.239 --> 0:48:30.360
<v Speaker 1>other recommendations because it does prescribe honey for treating urinary

0:48:30.440 --> 0:48:32.800
<v Speaker 1>problems if you p too much or if it hurts

0:48:32.800 --> 0:48:36.080
<v Speaker 1>when you do. Mixtures containing honey were recommended. I don't

0:48:36.080 --> 0:48:38.440
<v Speaker 1>know to what extent that actually would have been effective,

0:48:38.920 --> 0:48:40.759
<v Speaker 1>or if it was, if the honey was what was

0:48:40.800 --> 0:48:44.520
<v Speaker 1>responsible for it. But the honey also was used in

0:48:44.680 --> 0:48:50.640
<v Speaker 1>a mixture of some genuinely gross sounding prophylactic devices for contraception.

0:48:51.120 --> 0:48:54.960
<v Speaker 1>Other ingredients were things like crocodile feces and sour milk

0:48:55.560 --> 0:48:58.600
<v Speaker 1>and essentially it's a female condom made out of this

0:48:58.920 --> 0:49:03.120
<v Speaker 1>the grossest combination of substances you can find, but included honey.

0:49:03.800 --> 0:49:06.319
<v Speaker 1>Um and uh. And I know, Kritsky points out that

0:49:06.360 --> 0:49:09.279
<v Speaker 1>it's possible some studies have suggested that the sour milk

0:49:09.320 --> 0:49:13.160
<v Speaker 1>could have actually had spermocidal properties to it, so this

0:49:13.239 --> 0:49:16.719
<v Speaker 1>may have been partially effective. But this is not a

0:49:16.760 --> 0:49:20.120
<v Speaker 1>recommendation that you try any of these mixtures at home. Yeah,

0:49:20.200 --> 0:49:22.760
<v Speaker 1>don't do not, do not try this at home. Um.

0:49:22.800 --> 0:49:24.920
<v Speaker 1>You know. Of course, in talking about all of this too,

0:49:25.080 --> 0:49:28.080
<v Speaker 1>the placebo effect has to be huge too, because we've

0:49:28.120 --> 0:49:31.400
<v Speaker 1>discussed how that this sort of Uh. I think you've

0:49:31.400 --> 0:49:34.000
<v Speaker 1>brought it up that the something happened scenario, right, you

0:49:34.080 --> 0:49:37.040
<v Speaker 1>felt something, right, Uh. In this case, you could just

0:49:37.080 --> 0:49:40.879
<v Speaker 1>be that the sweet sensation of of tasting honey. Yeah.

0:49:40.880 --> 0:49:43.279
<v Speaker 1>I've actually mentioned before. This is something that comes up

0:49:43.280 --> 0:49:47.520
<v Speaker 1>a lot on another podcast I listened to sometimes called Sawbones, Yeah,

0:49:47.520 --> 0:49:52.400
<v Speaker 1>where they talk about weird applications of medicine throughout history.

0:49:52.600 --> 0:49:54.719
<v Speaker 1>In fact, my wife Rachel told me that they have

0:49:54.760 --> 0:49:56.640
<v Speaker 1>an episode on Honey. I haven't had a chance to

0:49:56.680 --> 0:49:58.600
<v Speaker 1>listen to it, but we should. We should check that out.

0:49:59.840 --> 0:50:01.320
<v Speaker 1>Uh yeah, I would love to hear because I I

0:50:01.960 --> 0:50:04.680
<v Speaker 1>know of of a few other uses of honey uh

0:50:04.719 --> 0:50:07.239
<v Speaker 1>in in medicine that are kind of strange. But I

0:50:07.280 --> 0:50:12.320
<v Speaker 1>would love to hear a complete overall examination of different

0:50:12.320 --> 0:50:15.040
<v Speaker 1>cultures in their use of honey. Yeah, and and those

0:50:15.040 --> 0:50:17.160
<v Speaker 1>guys are always pretty funny, so that should be a

0:50:17.200 --> 0:50:21.680
<v Speaker 1>good one, alright. So we have talked about the healing

0:50:21.719 --> 0:50:25.319
<v Speaker 1>power of honey, the magical use of honey, the bee

0:50:25.400 --> 0:50:28.880
<v Speaker 1>keeping techniques that the ancient Egyptians seemed to utilize to

0:50:29.280 --> 0:50:32.319
<v Speaker 1>get the honey and the wax from the bees, and

0:50:32.560 --> 0:50:35.240
<v Speaker 1>before that, we talked about the way the bees produce

0:50:35.320 --> 0:50:38.920
<v Speaker 1>honey to begin with, and why they evolved into this

0:50:39.000 --> 0:50:42.160
<v Speaker 1>curious state. I really am fascinated by the emergence of

0:50:42.200 --> 0:50:45.560
<v Speaker 1>apriculture as as just one incarnation of agriculture and the

0:50:45.600 --> 0:50:49.800
<v Speaker 1>domestication of animals as a technology in human history, because

0:50:49.800 --> 0:50:52.680
<v Speaker 1>I think this is often overlooked when thinking about what

0:50:52.719 --> 0:50:55.960
<v Speaker 1>technology is. I think of technology these days, and I

0:50:56.080 --> 0:50:59.640
<v Speaker 1>just think of electronics, and I always have to remember

0:50:59.680 --> 0:51:01.919
<v Speaker 1>to on in my mind, and and if I try

0:51:01.920 --> 0:51:04.600
<v Speaker 1>to broaden my mind, I go from electronics to other

0:51:04.719 --> 0:51:09.480
<v Speaker 1>mechanical inanimate objects that we use as tools to accomplish

0:51:09.600 --> 0:51:12.880
<v Speaker 1>goals in smart ways, but it really shouldn't even just

0:51:13.000 --> 0:51:16.880
<v Speaker 1>be inanimate objects, because really the control of other living

0:51:17.000 --> 0:51:21.319
<v Speaker 1>organisms to accomplish goals should be thought of as a technology.

0:51:21.320 --> 0:51:23.279
<v Speaker 1>And I think this is one of the most complex

0:51:23.320 --> 0:51:26.680
<v Speaker 1>and fascinating ones that we have. That we've created a

0:51:26.719 --> 0:51:32.560
<v Speaker 1>relationship with a symbiotic relationship in nature that already exists

0:51:32.680 --> 0:51:37.080
<v Speaker 1>between flowers and bees and made it work to our advantage.

0:51:37.520 --> 0:51:40.560
<v Speaker 1>There's something very beautiful and very weird about that. If

0:51:40.600 --> 0:51:42.680
<v Speaker 1>you can just step back for a moment and look

0:51:42.680 --> 0:51:46.120
<v Speaker 1>at this as an alien, would uh that we keep

0:51:46.280 --> 0:51:50.960
<v Speaker 1>insects in containers that fertilize the plants that grow all

0:51:51.040 --> 0:51:55.480
<v Speaker 1>over the earth and make sweet food and medicine for us. Yeah,

0:51:55.520 --> 0:51:58.360
<v Speaker 1>it's crazy and it's uh and and indeed it is

0:51:58.400 --> 0:52:01.680
<v Speaker 1>a true technology, and it's one that, like like the Pyramids,

0:52:01.680 --> 0:52:04.839
<v Speaker 1>has stood the test of times. As the Kritzky points out,

0:52:05.000 --> 0:52:08.680
<v Speaker 1>you can you can find traditional Egyptian beekeepers to this

0:52:08.800 --> 0:52:11.480
<v Speaker 1>day that are using some of the same techniques that

0:52:11.640 --> 0:52:14.399
<v Speaker 1>that that would have been used in ancient times. Yeah,

0:52:14.440 --> 0:52:16.279
<v Speaker 1>and I think this is just one more example of

0:52:16.320 --> 0:52:18.600
<v Speaker 1>something that I think is sort of a recent theme

0:52:18.640 --> 0:52:20.640
<v Speaker 1>on this show. Something we like to talk about that

0:52:20.840 --> 0:52:25.520
<v Speaker 1>um that that ancient cultures or cultures that are pre

0:52:25.880 --> 0:52:30.600
<v Speaker 1>modern technology, before electronics, before uh, you know, steam powered

0:52:30.640 --> 0:52:34.040
<v Speaker 1>industry or anything like that. We're not stupid. I think

0:52:34.040 --> 0:52:36.200
<v Speaker 1>it's easy for people to think, oh, that they didn't

0:52:36.200 --> 0:52:38.160
<v Speaker 1>have any of the technology we have, they must have

0:52:38.200 --> 0:52:41.440
<v Speaker 1>been dumb. They weren't at all. They were amazingly clever.

0:52:41.600 --> 0:52:44.480
<v Speaker 1>I think, in many ways, probably more clever than us

0:52:44.600 --> 0:52:48.080
<v Speaker 1>because they didn't have as much easy uh, they didn't

0:52:48.080 --> 0:52:51.600
<v Speaker 1>have an easy foothold like we did to make new advances,

0:52:51.640 --> 0:52:54.520
<v Speaker 1>so that they were working with what they had and

0:52:54.520 --> 0:52:57.120
<v Speaker 1>and when you see the innovations they came up with,

0:52:57.400 --> 0:53:01.799
<v Speaker 1>it's astounding. Indeed. So hey, let's go ahead and get

0:53:02.000 --> 0:53:05.640
<v Speaker 1>uh Mr Chritsky on the phone here and we will

0:53:06.080 --> 0:53:08.839
<v Speaker 1>ask him just a few follow up questions about his book,

0:53:09.000 --> 0:53:16.360
<v Speaker 1>The Tears of Ray. Al Right, Professor Chritsky, thank you

0:53:16.400 --> 0:53:19.600
<v Speaker 1>for joining us here on the podcast to discuss your

0:53:19.719 --> 0:53:22.879
<v Speaker 1>excellent book, The Tears of Ray be Keeping an Ancient Egypt. Yeah,

0:53:22.880 --> 0:53:25.120
<v Speaker 1>I think Robert and I both really enjoyed this book,

0:53:25.160 --> 0:53:27.120
<v Speaker 1>so thank you for writing it. In addition to thank

0:53:27.160 --> 0:53:28.880
<v Speaker 1>you for joining us. Well, thank you very much. It's

0:53:28.880 --> 0:53:31.359
<v Speaker 1>a it's great to be here. So just to kick

0:53:31.400 --> 0:53:34.200
<v Speaker 1>things off of how did you first become interested in

0:53:34.360 --> 0:53:39.839
<v Speaker 1>ancient Egyptian beekeeping? Oh, I've been a frustrated historian for many,

0:53:39.840 --> 0:53:43.480
<v Speaker 1>many years. Uh and uh, my my interest in egyptology

0:53:43.600 --> 0:53:46.200
<v Speaker 1>and and insectsalt sort of happened about the same time

0:53:46.239 --> 0:53:51.239
<v Speaker 1>in my early teen years living in Miami, Florida. And Uh,

0:53:51.560 --> 0:53:55.520
<v Speaker 1>I remember walking home, uh and seeing a wild nest

0:53:55.560 --> 0:53:58.040
<v Speaker 1>of honeycomb that had fallen on the ground, and I

0:53:58.280 --> 0:54:01.000
<v Speaker 1>collected out all the ease and put him into I

0:54:01.040 --> 0:54:02.400
<v Speaker 1>was a nerd. I put him in test tubes and

0:54:02.440 --> 0:54:04.160
<v Speaker 1>took him up into my room and watched them develop,

0:54:04.200 --> 0:54:05.719
<v Speaker 1>and ended taking him to the school and they had

0:54:05.760 --> 0:54:09.000
<v Speaker 1>him on display for several days. And that got my

0:54:09.080 --> 0:54:12.719
<v Speaker 1>interest in honeybees. My interest in knegy apology happened a

0:54:12.760 --> 0:54:15.960
<v Speaker 1>few weeks later. I was going to a parochial institution

0:54:16.000 --> 0:54:20.400
<v Speaker 1>that was a very creationist at his orientation, and they

0:54:20.440 --> 0:54:23.319
<v Speaker 1>started talking about Noah's flood and Usher's chronology and said

0:54:23.320 --> 0:54:28.440
<v Speaker 1>that the flood occurred in b C. And that seemed

0:54:28.520 --> 0:54:33.000
<v Speaker 1>kind of interesting to me because I've seen dates that

0:54:33.080 --> 0:54:35.480
<v Speaker 1>pertained to each college, it seemed older. So I looked,

0:54:35.680 --> 0:54:38.200
<v Speaker 1>went and started reading books on on Ancient East, but

0:54:38.360 --> 0:54:41.200
<v Speaker 1>found that the pyramids built five years before the flood.

0:54:42.120 --> 0:54:46.120
<v Speaker 1>And it was a real, uh, real enlightening experience. Like,

0:54:46.120 --> 0:54:48.200
<v Speaker 1>am I the only one that seen this? Must have

0:54:48.200 --> 0:54:50.640
<v Speaker 1>built them very sturdy? Oh? You know that's right that

0:54:50.680 --> 0:54:52.680
<v Speaker 1>you know the flood that created that, that that carved

0:54:52.719 --> 0:54:56.160
<v Speaker 1>out the Grand Canyon didn't destroy the Pyramids. So anyway,

0:54:56.480 --> 0:54:59.360
<v Speaker 1>that that that really got me going. And but I

0:54:59.400 --> 0:55:02.960
<v Speaker 1>also got fascinated with Egyptology at that time, and even

0:55:03.920 --> 0:55:06.000
<v Speaker 1>even while I was working at my PhD in entomology.

0:55:06.040 --> 0:55:08.000
<v Speaker 1>I remember that was when the King Tut exhibit was

0:55:08.360 --> 0:55:11.919
<v Speaker 1>touring for the first time in the late seventies, and

0:55:12.040 --> 0:55:15.040
<v Speaker 1>going to the Egyptology section at the University of Illinois

0:55:15.040 --> 0:55:17.040
<v Speaker 1>Library and just sitting on the floor and pulling off

0:55:17.080 --> 0:55:19.719
<v Speaker 1>every volume one after the other, looking for any kind

0:55:19.760 --> 0:55:23.279
<v Speaker 1>of insect association and insect reference. And that's how it

0:55:23.320 --> 0:55:27.720
<v Speaker 1>started wanting to sort of annoy my high school teachers

0:55:27.760 --> 0:55:32.040
<v Speaker 1>and then getting caught up in the King Tut craze.

0:55:32.120 --> 0:55:34.560
<v Speaker 1>That was when Steve Martin did that wonderful song on

0:55:34.600 --> 0:55:36.600
<v Speaker 1>Saturday Night Live so it was a way to get

0:55:36.600 --> 0:55:39.239
<v Speaker 1>caught up in that as well. So, Dr Krisky, what

0:55:39.320 --> 0:55:44.000
<v Speaker 1>would you say about how the ancient Egyptian treatment of

0:55:44.040 --> 0:55:49.480
<v Speaker 1>bee keeping the apriculture technology. What does that reveal about

0:55:49.520 --> 0:55:53.000
<v Speaker 1>the ancient Egyptian culture? What does their technology say about

0:55:53.000 --> 0:55:57.399
<v Speaker 1>who these people were and what they believed? Well, the

0:55:57.400 --> 0:55:59.440
<v Speaker 1>the aspect, of course, the title of the book is

0:55:59.440 --> 0:56:02.520
<v Speaker 1>the Tears of Ray, and there is a papyrus from

0:56:02.960 --> 0:56:08.080
<v Speaker 1>three UH b c. Which gives the whole story about

0:56:08.120 --> 0:56:11.319
<v Speaker 1>what the Egyptians thought bees were about. And that that

0:56:11.400 --> 0:56:14.880
<v Speaker 1>the the statement that's in this papyrus UH that wrote

0:56:15.200 --> 0:56:17.839
<v Speaker 1>UH that the god Ray wept and the tears from

0:56:17.840 --> 0:56:20.960
<v Speaker 1>his eyes fell on the ground and turned into a bee.

0:56:21.239 --> 0:56:24.040
<v Speaker 1>And the bee made his honeycomb and busied himself with

0:56:24.080 --> 0:56:26.479
<v Speaker 1>the flowers of every plant. And so wax was made

0:56:26.560 --> 0:56:29.799
<v Speaker 1>and also honey out of the tears of Ray. And

0:56:29.840 --> 0:56:33.120
<v Speaker 1>so for the Egyptians, honey was a gift of the

0:56:33.160 --> 0:56:37.839
<v Speaker 1>Sun God, and that made it very very important to them.

0:56:37.880 --> 0:56:40.080
<v Speaker 1>Not only was an important commodity as a sweetener, it

0:56:40.120 --> 0:56:43.560
<v Speaker 1>was used in medicine, it was used in uh and UH.

0:56:43.600 --> 0:56:46.480
<v Speaker 1>The wax was very important and as in medicine as

0:56:46.520 --> 0:56:49.919
<v Speaker 1>well along with honey, but also as a as a

0:56:49.960 --> 0:56:55.319
<v Speaker 1>magical substance. All this came from these these insects that

0:56:55.320 --> 0:56:58.560
<v Speaker 1>were essentially the manifestation of the God's tears, and so

0:56:58.600 --> 0:57:02.200
<v Speaker 1>that that made honey quite valuable from a theological perspective,

0:57:02.200 --> 0:57:06.640
<v Speaker 1>but also from a biological perspective as well. And they're

0:57:07.160 --> 0:57:09.880
<v Speaker 1>even in their their temples, the Sun Temple, for example,

0:57:09.920 --> 0:57:14.280
<v Speaker 1>from the fifth dynoce of no Ausraani, there's this wonderful

0:57:14.320 --> 0:57:18.680
<v Speaker 1>relief that shows beekeeping. And so here's something that I

0:57:18.680 --> 0:57:21.600
<v Speaker 1>don't I've been to a lot of cathedrals and temples

0:57:21.640 --> 0:57:24.480
<v Speaker 1>and churches around the world, and I've not seen displays

0:57:24.520 --> 0:57:27.360
<v Speaker 1>about beekeeping in there. So that puts in a whole

0:57:27.400 --> 0:57:32.080
<v Speaker 1>different perspective. Now in in your research, am I correct

0:57:32.240 --> 0:57:35.560
<v Speaker 1>and reading that you at one point became locked inside

0:57:35.560 --> 0:57:39.760
<v Speaker 1>of a tomb? Yes, that happened though. That was I

0:57:39.880 --> 0:57:43.240
<v Speaker 1>was a Fulbright scholar to Egypt in the early eighties,

0:57:43.680 --> 0:57:46.400
<v Speaker 1>and uh it was. I was teaching in Many at

0:57:46.440 --> 0:57:48.880
<v Speaker 1>many A University, about a hundred fifty miles south of Cairo,

0:57:49.480 --> 0:57:52.080
<v Speaker 1>and as part of my research, I was I was

0:57:52.360 --> 0:57:55.240
<v Speaker 1>just visiting archaeological sites to find any kind of insect

0:57:55.320 --> 0:57:58.040
<v Speaker 1>carving and references to insects and what have you? Visited

0:57:58.160 --> 0:58:03.600
<v Speaker 1>ninety four archaeological sites, and Uh, I was getting so

0:58:03.640 --> 0:58:05.280
<v Speaker 1>well known in the area that I was even asked

0:58:05.320 --> 0:58:07.760
<v Speaker 1>by members of the Forebay Commission if I would meet

0:58:08.000 --> 0:58:10.720
<v Speaker 1>guests and take them on tours. And one instance was

0:58:12.000 --> 0:58:14.440
<v Speaker 1>the American ambassador to Egypt. He Uh, he and his

0:58:14.480 --> 0:58:16.800
<v Speaker 1>wife and their son came down to Minia for a

0:58:16.800 --> 0:58:20.160
<v Speaker 1>tour of the antiquities, and of course his excellency was

0:58:20.920 --> 0:58:23.800
<v Speaker 1>received a government to escort everywhere he was going, and

0:58:23.800 --> 0:58:26.520
<v Speaker 1>and the ambassador's son and I went off on our own.

0:58:26.720 --> 0:58:30.240
<v Speaker 1>And while we were down in an underground acropolis, UH,

0:58:30.400 --> 0:58:34.560
<v Speaker 1>sandstorm blew up, and uh they grabbed the ambassador and

0:58:34.600 --> 0:58:36.560
<v Speaker 1>his wife and escorted them to the rest house, and

0:58:36.680 --> 0:58:40.600
<v Speaker 1>UH we weren't there. And I was told later that

0:58:40.640 --> 0:58:43.600
<v Speaker 1>he looked around and said, where's my son, And this

0:58:45.000 --> 0:58:48.920
<v Speaker 1>military official responded, he is safe, your excellency. He has

0:58:49.000 --> 0:58:54.880
<v Speaker 1>locked in the tomb. And so of course we had

0:58:54.880 --> 0:58:56.840
<v Speaker 1>we had two guards. We were in any real danger,

0:58:56.840 --> 0:58:58.440
<v Speaker 1>and it wasn't like it was like air TI We're

0:58:58.440 --> 0:59:00.680
<v Speaker 1>gonna suffocate, because you actually see through cracks from the door,

0:59:00.760 --> 0:59:03.160
<v Speaker 1>so his son and I started exploring on our own

0:59:03.160 --> 0:59:04.680
<v Speaker 1>while we were waiting. We were there about forty five

0:59:04.680 --> 0:59:08.440
<v Speaker 1>minutes and went down one UH shaft and found a

0:59:08.560 --> 0:59:12.479
<v Speaker 1>small UH coffin that would have held up mummified ibis bird.

0:59:12.960 --> 0:59:15.160
<v Speaker 1>We found a crocodile skull. There was there was mummy

0:59:15.160 --> 0:59:17.240
<v Speaker 1>linen everywhere because this was such a it was an

0:59:17.280 --> 0:59:20.400
<v Speaker 1>important underground, the animal necropolis, So it was quite an

0:59:20.400 --> 0:59:23.480
<v Speaker 1>exciting time. It's one of those few things that Uh,

0:59:23.520 --> 0:59:25.720
<v Speaker 1>I never expected to do, and it's something that doesn't

0:59:25.760 --> 0:59:28.440
<v Speaker 1>happen to a lot of people. You know, the mummified

0:59:28.480 --> 0:59:31.320
<v Speaker 1>animals you mentioned that relates back to something I knew

0:59:31.320 --> 0:59:33.600
<v Speaker 1>you mentioned in the book, but I didn't have a

0:59:33.640 --> 0:59:35.840
<v Speaker 1>time to look up on the side as you mentioned

0:59:35.880 --> 0:59:39.480
<v Speaker 1>the Crocodilopolis, which sounded fascinating to me. What's the deal

0:59:39.520 --> 0:59:44.080
<v Speaker 1>with that crocodile Opolis? Uh. That was a city that

0:59:44.160 --> 0:59:47.160
<v Speaker 1>was prominent during the toll Make period later in an

0:59:47.200 --> 0:59:52.920
<v Speaker 1>ancient uh Egypt UH and UH they were the crocodile

0:59:52.960 --> 0:59:55.040
<v Speaker 1>god was the god so back, and so crocodile Opolis

0:59:55.120 --> 0:59:58.160
<v Speaker 1>was associated with that deity. And the reference in the

0:59:58.160 --> 1:00:01.680
<v Speaker 1>book talked about feeding crocodile, a food that was also

1:00:01.760 --> 1:00:04.640
<v Speaker 1>laced with with honey. Oh yeah. So one of the

1:00:04.680 --> 1:00:06.680
<v Speaker 1>things that you point out in the book, and I

1:00:06.760 --> 1:00:09.480
<v Speaker 1>noticed even before you pointed it out, in several of

1:00:09.520 --> 1:00:12.400
<v Speaker 1>the different artworks and carvings, is the variable number of

1:00:12.560 --> 1:00:16.600
<v Speaker 1>legs in the depictions of bees. Like sometimes you would

1:00:16.600 --> 1:00:19.520
<v Speaker 1>see with apparently three legs, which sort of makes sense

1:00:19.560 --> 1:00:21.919
<v Speaker 1>because it seems like maybe if you're looking from one side,

1:00:21.960 --> 1:00:24.080
<v Speaker 1>each leg could represent a pair. But then other times

1:00:24.080 --> 1:00:27.080
<v Speaker 1>you'd see what looked to me like four legs or

1:00:27.160 --> 1:00:31.080
<v Speaker 1>maybe five legs, depending on how you interpreted, one little

1:00:31.280 --> 1:00:34.240
<v Speaker 1>uh strand coming out the back of the bee. And

1:00:34.320 --> 1:00:36.400
<v Speaker 1>this this rang a bell in my mind. And I

1:00:36.440 --> 1:00:38.800
<v Speaker 1>remember that there is a passage in the Book of

1:00:38.880 --> 1:00:43.480
<v Speaker 1>Leviticus and Leviticus eleven that talks about winged insects with

1:00:43.600 --> 1:00:46.560
<v Speaker 1>four legs, and I just thought that was a kind

1:00:46.600 --> 1:00:49.960
<v Speaker 1>of strange coincidence. Now, there are obviously a lot of

1:00:49.960 --> 1:00:53.360
<v Speaker 1>ways you might explain a glyph of a bee or

1:00:53.400 --> 1:00:55.480
<v Speaker 1>an illustration of a bee in the ancient world having

1:00:55.520 --> 1:00:57.680
<v Speaker 1>a different number of legs, But do you think this

1:00:57.760 --> 1:01:00.520
<v Speaker 1>was a widespread belief in the ancient Near East that

1:01:00.800 --> 1:01:03.080
<v Speaker 1>there were insects with four legs or is this just

1:01:03.160 --> 1:01:06.840
<v Speaker 1>conservation of detail? Well, and in the case of the

1:01:06.840 --> 1:01:12.280
<v Speaker 1>Egyptian honeybee, the most uh exact carvings show the be

1:01:12.400 --> 1:01:15.720
<v Speaker 1>having uh four legs oriented forward and then the hind

1:01:15.800 --> 1:01:21.080
<v Speaker 1>legs actually superimposed on the abdomen, and some instances that

1:01:21.200 --> 1:01:23.760
<v Speaker 1>wasn't drawn in or was very lightly carved in, so

1:01:23.800 --> 1:01:26.480
<v Speaker 1>it doesn't stand out because it's actually almost superimposed on

1:01:26.520 --> 1:01:31.240
<v Speaker 1>the abdomen itself. And uh So on almost all cases

1:01:31.240 --> 1:01:33.400
<v Speaker 1>you're gonna find evidence that they probably had all the

1:01:33.480 --> 1:01:36.240
<v Speaker 1>six legs, but they might not have carved the hind

1:01:36.360 --> 1:01:40.560
<v Speaker 1>leg as detailed enough because of the abdominal structure. Carving

1:01:40.600 --> 1:01:44.560
<v Speaker 1>that that honeybe hieroglyph was quite variable. I have a

1:01:44.640 --> 1:01:47.920
<v Speaker 1>chapter in the book about about how they would go

1:01:47.920 --> 1:01:50.520
<v Speaker 1>about doing this, and it's all for me. It was

1:01:50.560 --> 1:01:53.480
<v Speaker 1>like doing handwriting analysis if you're gonna do forensic handwriting

1:01:53.480 --> 1:01:56.480
<v Speaker 1>analysis for forgery or what have you. And I found

1:01:56.520 --> 1:02:00.520
<v Speaker 1>there were certain certain patterns that were consistent uh certain

1:02:00.880 --> 1:02:04.160
<v Speaker 1>certain bees in certain places of temples, for example. But

1:02:05.800 --> 1:02:08.680
<v Speaker 1>in general, unless if it's a very careful carving, it

1:02:08.760 --> 1:02:12.480
<v Speaker 1>always has evidence of the four legs forward and then

1:02:12.520 --> 1:02:14.919
<v Speaker 1>the hind legs superposed on it, but you wouldn't see

1:02:14.920 --> 1:02:17.320
<v Speaker 1>the other leg on the other side of the ave

1:02:17.320 --> 1:02:20.320
<v Speaker 1>been that case. But so I think you're looking at

1:02:20.320 --> 1:02:24.760
<v Speaker 1>mostly UH not not necessarily being careful for the eye

1:02:24.760 --> 1:02:29.120
<v Speaker 1>of detail. But in some cases these uh, these details

1:02:29.200 --> 1:02:34.320
<v Speaker 1>might have slowly given away during time through time. Interesting,

1:02:34.880 --> 1:02:38.640
<v Speaker 1>So a question this this is something that that maybe

1:02:38.640 --> 1:02:40.360
<v Speaker 1>didn't come up as much in the book, but it

1:02:40.400 --> 1:02:43.680
<v Speaker 1>kind of relates to some previous episodes that we've we've

1:02:43.720 --> 1:02:46.880
<v Speaker 1>done to the podcast the deal with with with Egyptology

1:02:47.040 --> 1:02:51.000
<v Speaker 1>and animals. Did the ancient Egyptians ever use bees as

1:02:51.080 --> 1:02:55.560
<v Speaker 1>a as a weapon in any sense? I didn't didn't

1:02:55.600 --> 1:02:57.920
<v Speaker 1>run across any example of honey bees being used as

1:02:57.920 --> 1:02:59.800
<v Speaker 1>a weapon like you would see, for example, some of

1:02:59.840 --> 1:03:05.240
<v Speaker 1>the UH medieval UH elimited manage strips, some of the

1:03:05.280 --> 1:03:09.280
<v Speaker 1>references to talk about UH skep straw bee hives being

1:03:09.280 --> 1:03:11.680
<v Speaker 1>thrown over castle walls for example, to break up a

1:03:11.680 --> 1:03:14.120
<v Speaker 1>siege and things like that. So I did not find

1:03:14.120 --> 1:03:16.560
<v Speaker 1>any evidence of of bees being used as a weapon

1:03:16.640 --> 1:03:21.560
<v Speaker 1>per se. UH. The difference was in the type of

1:03:21.640 --> 1:03:25.320
<v Speaker 1>hivesriptions were using. They were clay tubes. They would not

1:03:25.440 --> 1:03:29.320
<v Speaker 1>stand to a lot of UH trauma, if you will. Uh.

1:03:29.600 --> 1:03:31.760
<v Speaker 1>They we had fewer bees in each one than than

1:03:31.840 --> 1:03:33.960
<v Speaker 1>we would have an our typical modern box. I probably

1:03:33.960 --> 1:03:37.960
<v Speaker 1>five seven thousand bees as opposed to you know, thirty

1:03:38.360 --> 1:03:42.160
<v Speaker 1>bees in a tall, multi store, multi boxed lank straw.

1:03:42.240 --> 1:03:45.160
<v Speaker 1>Five cool. Uh. And so I've got a couple of

1:03:45.280 --> 1:03:47.240
<v Speaker 1>other ideas. I want to see what you think about

1:03:47.280 --> 1:03:50.880
<v Speaker 1>about the relationship between humans and bees and uh and

1:03:51.000 --> 1:03:54.040
<v Speaker 1>be evolution. So one of the first things I started

1:03:54.040 --> 1:03:57.520
<v Speaker 1>thinking about in this book is that bee keeping seems

1:03:57.600 --> 1:03:59.840
<v Speaker 1>interesting to me and that it might be unique. And

1:03:59.840 --> 1:04:01.880
<v Speaker 1>I wonder if you can think of any other examples

1:04:02.440 --> 1:04:06.160
<v Speaker 1>in that it seems like a truly three way symbiotic

1:04:06.200 --> 1:04:11.040
<v Speaker 1>relationship between the plants that are pollinated, the bees that

1:04:11.080 --> 1:04:13.920
<v Speaker 1>produced the honey, and then the human beekeepers. And I

1:04:13.960 --> 1:04:18.160
<v Speaker 1>was trying to think of another relationship that's equally symbiotic

1:04:18.360 --> 1:04:21.160
<v Speaker 1>three ways, and I couldn't quite but I wondered if

1:04:21.160 --> 1:04:25.240
<v Speaker 1>you had any insight on that. Uh. Well, with regard

1:04:25.280 --> 1:04:29.600
<v Speaker 1>to the bees, uh, I think humans are probably interacting

1:04:29.640 --> 1:04:32.840
<v Speaker 1>with honey bees long before we became Homo sapiens. We

1:04:32.920 --> 1:04:36.440
<v Speaker 1>know now that, for example, chimpanzees will will take sticks

1:04:36.480 --> 1:04:39.200
<v Speaker 1>and fashion them in different thicknesses, for example, to tear

1:04:39.200 --> 1:04:44.000
<v Speaker 1>into a wild honey bee dest and I'll even carry

1:04:44.040 --> 1:04:47.320
<v Speaker 1>these these sticks around with them so they uh, you know,

1:04:48.040 --> 1:04:50.280
<v Speaker 1>if if the chimpanzees are doing that, it's quite likely

1:04:50.360 --> 1:04:54.600
<v Speaker 1>that the hominins, our ancestors are probably doing this as well, uh,

1:04:54.840 --> 1:05:00.560
<v Speaker 1>going back several million years. So this is asociation with

1:05:00.640 --> 1:05:04.080
<v Speaker 1>bees is very ancient in uh, in our species and

1:05:04.120 --> 1:05:08.240
<v Speaker 1>probably definitely predates some modern modern humans. So in that

1:05:08.360 --> 1:05:11.320
<v Speaker 1>case that since honey bees, they're not truly be keeping

1:05:11.400 --> 1:05:14.360
<v Speaker 1>their robbing, but there is the relationship that they're actually

1:05:14.400 --> 1:05:18.400
<v Speaker 1>gonna be taking advantage of of the golden sweet windfall

1:05:18.480 --> 1:05:21.400
<v Speaker 1>of of a bees nest um. And that was probably

1:05:21.440 --> 1:05:25.440
<v Speaker 1>how are our bee keeping originated. There are symbiotic relationships

1:05:25.480 --> 1:05:27.920
<v Speaker 1>that that that might involve with the three organisms, but

1:05:28.000 --> 1:05:31.360
<v Speaker 1>don't necessarily involve humans. I'm trying to think some I'm

1:05:31.400 --> 1:05:36.000
<v Speaker 1>thinking of things like the fig wasps and things like

1:05:36.120 --> 1:05:39.720
<v Speaker 1>that that you you'd see a very specialized relationship between

1:05:39.760 --> 1:05:44.440
<v Speaker 1>the figs humans and and uh the wasps. And in

1:05:44.520 --> 1:05:46.880
<v Speaker 1>those cases, now, in the case of Egypt today, they

1:05:46.920 --> 1:05:49.040
<v Speaker 1>didn't have the fig wasps, so they were actually scarifying

1:05:49.120 --> 1:05:52.920
<v Speaker 1>the fruit to make it ripen. But and and of

1:05:53.040 --> 1:05:57.800
<v Speaker 1>course that would be a three way example as well. Excellent. Yeah,

1:05:57.800 --> 1:05:59.520
<v Speaker 1>I didn't even think about the fig wasps. But that

1:05:59.680 --> 1:06:02.160
<v Speaker 1>that's it's a tremendous example. That is a great question.

1:06:02.200 --> 1:06:04.480
<v Speaker 1>I like, that's that's that that's coming from the side

1:06:04.520 --> 1:06:06.440
<v Speaker 1>that time we thought about for my mind is really

1:06:06.480 --> 1:06:08.960
<v Speaker 1>clicking on that one. Well, well, that leads into the

1:06:09.040 --> 1:06:11.920
<v Speaker 1>next question I wanted to ask, which is about the

1:06:12.120 --> 1:06:16.160
<v Speaker 1>evolutionary relationship we see with other domesticated animals that that

1:06:16.360 --> 1:06:21.720
<v Speaker 1>humans use for their agricultural agriculture for companionships. So we've

1:06:21.800 --> 1:06:24.160
<v Speaker 1>got dogs, we've got cattle, we've got all kinds of

1:06:24.240 --> 1:06:27.000
<v Speaker 1>you know, draft animals, farm animals that in many ways

1:06:27.080 --> 1:06:33.280
<v Speaker 1>have very much diverged evolutionarily from their wild ancestors. And

1:06:33.520 --> 1:06:37.480
<v Speaker 1>I wonder if we see anything like that with domesticated bees,

1:06:37.720 --> 1:06:40.200
<v Speaker 1>or if we ever will in the future. Um, is

1:06:40.240 --> 1:06:44.240
<v Speaker 1>it because we've had a domestication relationship with bees for

1:06:44.520 --> 1:06:48.680
<v Speaker 1>less time if we don't see that, I think there's

1:06:48.720 --> 1:06:52.880
<v Speaker 1>no question that we've had an impact on on honeybee evolution.

1:06:53.160 --> 1:06:58.320
<v Speaker 1>Case in point, in Europe during the last fifteen hundred years,

1:06:58.840 --> 1:07:03.120
<v Speaker 1>when we kept bees so in straw and wicker skep hives,

1:07:03.160 --> 1:07:07.080
<v Speaker 1>the basket hives. It was very common uh in the

1:07:07.160 --> 1:07:12.480
<v Speaker 1>early earlier centuries when you harvested the honey, the beekeeper

1:07:12.520 --> 1:07:14.600
<v Speaker 1>and walk around, pick up the lift the skep, and

1:07:14.640 --> 1:07:16.200
<v Speaker 1>it was really heavy. That would be the one that

1:07:16.280 --> 1:07:19.880
<v Speaker 1>they would harvest. And the how they would harvest it.

1:07:19.880 --> 1:07:21.480
<v Speaker 1>They would dig a pit in the ground filled with

1:07:21.840 --> 1:07:24.600
<v Speaker 1>sulfur and brimstone heavy and start a fire and literally

1:07:24.680 --> 1:07:28.680
<v Speaker 1>knock all the bees into the fire. Now they're what

1:07:28.760 --> 1:07:34.920
<v Speaker 1>they're doing is taking their best producing bees and killing them. Uh.

1:07:35.160 --> 1:07:39.320
<v Speaker 1>Darwin has something to say about that. And and what

1:07:39.440 --> 1:07:43.080
<v Speaker 1>we're seeing is this, we have four centuries slowly been

1:07:43.160 --> 1:07:47.800
<v Speaker 1>killing large numbers of a very good producing colonies. And

1:07:47.840 --> 1:07:49.560
<v Speaker 1>then we tried to some of the be Eventually we

1:07:49.640 --> 1:07:51.560
<v Speaker 1>got the point where they could drive the bees out

1:07:51.600 --> 1:07:55.320
<v Speaker 1>of these wicker basket hives. They would they would take

1:07:55.400 --> 1:08:00.240
<v Speaker 1>the skep hive, put in in the full skep, put

1:08:00.280 --> 1:08:02.720
<v Speaker 1>it upside down and a pail, and then have an

1:08:02.840 --> 1:08:07.000
<v Speaker 1>empty scap next to it, and using pieces of board

1:08:07.480 --> 1:08:09.920
<v Speaker 1>nail sort of hold that empty scap in place. And

1:08:09.960 --> 1:08:11.800
<v Speaker 1>then they banged the daylights out of the side of

1:08:11.880 --> 1:08:13.360
<v Speaker 1>that pail and the bees and walk out of the

1:08:13.400 --> 1:08:15.920
<v Speaker 1>full step up into the empty, empty scap In the

1:08:15.960 --> 1:08:18.120
<v Speaker 1>second they could drive the bees from one hive to

1:08:18.160 --> 1:08:21.400
<v Speaker 1>the next, So that stopped that. We started seeing that

1:08:21.520 --> 1:08:25.000
<v Speaker 1>in good numbers in the late eighteen hundreds and quite

1:08:25.040 --> 1:08:29.360
<v Speaker 1>common during the UH the nineteenth century. But we for

1:08:29.560 --> 1:08:32.880
<v Speaker 1>many many years had been you know, going out and

1:08:33.439 --> 1:08:38.360
<v Speaker 1>and selectively killing good producing bees. And UH a colleague

1:08:38.400 --> 1:08:42.240
<v Speaker 1>of mine, UH Steve Shepard up at the Washington State University,

1:08:42.920 --> 1:08:45.800
<v Speaker 1>has been looking at the diversity of honey bees and

1:08:45.840 --> 1:08:48.200
<v Speaker 1>it's found that all the bees in the United States

1:08:48.280 --> 1:08:51.200
<v Speaker 1>are all of our queens are related to a small

1:08:51.400 --> 1:08:54.200
<v Speaker 1>number of queens. It's a fewer than a thousand. So

1:08:54.439 --> 1:08:59.559
<v Speaker 1>we've we have dramatically reduced the genetic diversity of bees

1:08:59.640 --> 1:09:02.919
<v Speaker 1>over over the years as beekeepers. That may be contributing

1:09:02.960 --> 1:09:05.000
<v Speaker 1>to some of the problems that we we are having.

1:09:05.040 --> 1:09:07.240
<v Speaker 1>And there's a concerned effort now Steve is doing this

1:09:07.760 --> 1:09:10.120
<v Speaker 1>and others to go out all over the world and

1:09:10.280 --> 1:09:16.160
<v Speaker 1>try to improve the genetic diversity by getting hum collecting

1:09:16.240 --> 1:09:19.640
<v Speaker 1>drones and getting semen UH samples to bring back for

1:09:20.000 --> 1:09:23.960
<v Speaker 1>for crosses well, that's really fascinating. So that makes me

1:09:24.080 --> 1:09:26.280
<v Speaker 1>wonder do we already have or do you ever think

1:09:26.360 --> 1:09:30.000
<v Speaker 1>we will have, uh, domesticated bees that are as different

1:09:30.160 --> 1:09:34.680
<v Speaker 1>from the wild original honeybee as say a chihuahua is

1:09:34.840 --> 1:09:38.560
<v Speaker 1>from the gray wolf. Well, we have several, we have

1:09:38.680 --> 1:09:41.639
<v Speaker 1>several strains are are varieties. Now there's the and they're

1:09:41.640 --> 1:09:45.000
<v Speaker 1>all APIs maliferu. But their their subspecies. They all and

1:09:45.600 --> 1:09:47.400
<v Speaker 1>from what we can tell is they all evolved on

1:09:47.479 --> 1:09:49.760
<v Speaker 1>their own. And you know, for example, Italian strain came

1:09:49.800 --> 1:09:52.599
<v Speaker 1>from the the Alps area north and Olian what have you? Uh,

1:09:53.840 --> 1:09:56.960
<v Speaker 1>we are there. It has been attempts. Brother Adam was

1:09:57.960 --> 1:10:04.000
<v Speaker 1>a beekeeper who was trying who uh, selectively breed bees

1:10:04.040 --> 1:10:06.680
<v Speaker 1>that would mature a little faster to help produce it's

1:10:06.800 --> 1:10:09.599
<v Speaker 1>it's a parasite load, for example. So there are efforts

1:10:09.640 --> 1:10:13.679
<v Speaker 1>to do things like that. Uh, I've not seen any

1:10:13.760 --> 1:10:16.840
<v Speaker 1>real overall success that let's say that it's that's uh,

1:10:16.960 --> 1:10:19.080
<v Speaker 1>that it's come to fruition, but that it is quite

1:10:19.120 --> 1:10:24.800
<v Speaker 1>conceivable that we could modify bees through selective breading to

1:10:24.960 --> 1:10:30.360
<v Speaker 1>be something different. M interesting. Well, Robert, did you have

1:10:30.520 --> 1:10:33.439
<v Speaker 1>something else? No, I believe that that's that's a great

1:10:33.520 --> 1:10:36.680
<v Speaker 1>place to leave off. I just wanna I want to

1:10:36.760 --> 1:10:39.280
<v Speaker 1>thank thank you again Professor Chritsky for taking the time

1:10:39.320 --> 1:10:42.240
<v Speaker 1>to chat with us and encourage all of our listeners.

1:10:42.320 --> 1:10:45.280
<v Speaker 1>If you're if you're whether you're interested in history or

1:10:45.800 --> 1:10:48.840
<v Speaker 1>or insects, um, if it's the the ancient Egyptian angle

1:10:49.040 --> 1:10:52.200
<v Speaker 1>or the bee keeping angle that that brings you in

1:10:52.439 --> 1:10:55.000
<v Speaker 1>like this is just a tremendous and accessible read on

1:10:55.160 --> 1:10:59.080
<v Speaker 1>both topics. My if if I can, the shameless plug

1:11:00.080 --> 1:11:02.639
<v Speaker 1>you spoke with Oxford was the quest for the Perfect hive,

1:11:02.720 --> 1:11:05.320
<v Speaker 1>which is the history of the modern beehive and how

1:11:05.400 --> 1:11:07.360
<v Speaker 1>we how we got from these two pies, from the

1:11:07.400 --> 1:11:10.320
<v Speaker 1>Egyptians up to the through basket hives into the those

1:11:10.400 --> 1:11:14.160
<v Speaker 1>white boxes that we see uh out in fields. Now,

1:11:14.280 --> 1:11:15.960
<v Speaker 1>can you tell us what will the hives of the

1:11:16.040 --> 1:11:19.920
<v Speaker 1>future look like? Oh? Well, that's one of the themes

1:11:20.040 --> 1:11:23.280
<v Speaker 1>behind my the book. The question of the perfect hive

1:11:23.400 --> 1:11:25.559
<v Speaker 1>is one of the things that's happened is we've stopped,

1:11:25.640 --> 1:11:29.000
<v Speaker 1>we've stopped inventing. It's beginning to come back a little bit.

1:11:29.080 --> 1:11:33.679
<v Speaker 1>But um, when the during the late nineteenth century into

1:11:33.680 --> 1:11:36.280
<v Speaker 1>the twentieth century, beekeepers were spending a lot of money,

1:11:36.400 --> 1:11:38.760
<v Speaker 1>but to buy equipment that was interchangeable, and they were

1:11:38.800 --> 1:11:42.160
<v Speaker 1>buying extractors and uh uh it was rather it's rather

1:11:42.240 --> 1:11:46.200
<v Speaker 1>expensive to actually retool an entire b operation, honeybe operation.

1:11:46.800 --> 1:11:50.719
<v Speaker 1>And so uh if you went and found a beekeeping

1:11:50.720 --> 1:11:53.560
<v Speaker 1>supply catalog from the nineteen twenties, it would look just

1:11:53.640 --> 1:11:55.800
<v Speaker 1>like our catalogs to day in some cases, except they

1:11:55.800 --> 1:11:58.240
<v Speaker 1>wouldn't have a styro from hives. So here we have

1:11:58.439 --> 1:12:03.840
<v Speaker 1>these we have pre depression Arab bees uh living in

1:12:03.960 --> 1:12:05.760
<v Speaker 1>hives that were invented back that eight twenties, and we

1:12:06.000 --> 1:12:07.840
<v Speaker 1>we've got we have their honey bee geno. And so

1:12:08.280 --> 1:12:12.120
<v Speaker 1>you know, my question always have we found the perfect hive?

1:12:13.200 --> 1:12:15.200
<v Speaker 1>And since the books come out, we're now seeing a

1:12:15.240 --> 1:12:19.720
<v Speaker 1>lot of people invest uh exploring new hives. There's a

1:12:19.760 --> 1:12:21.840
<v Speaker 1>couple that are really quite intriguing. The Omelet Hive out

1:12:21.880 --> 1:12:24.839
<v Speaker 1>of England, which is a wonderful hive for it's it's expensive,

1:12:24.880 --> 1:12:27.960
<v Speaker 1>but it's a wonderful hive for the backyard bee keeper.

1:12:28.600 --> 1:12:30.439
<v Speaker 1>We of course you might have recently heard about the

1:12:30.520 --> 1:12:34.400
<v Speaker 1>flow hive. That's this hive that uh economically extract the

1:12:34.439 --> 1:12:39.000
<v Speaker 1>honey from the hive through hoses and that's that's something

1:12:39.040 --> 1:12:41.439
<v Speaker 1>that's I believe there's a kick Starter campaign to help

1:12:41.520 --> 1:12:44.760
<v Speaker 1>fund UH fund that. Uh. There there's a lot of

1:12:44.840 --> 1:12:50.000
<v Speaker 1>interest in trying to improve UH bee keeping operations to

1:12:50.160 --> 1:12:52.080
<v Speaker 1>encourage more people to keep bees even if they don't

1:12:52.080 --> 1:12:54.479
<v Speaker 1>want to collect the honey, but just keep pollinators around.

1:12:54.800 --> 1:12:56.880
<v Speaker 1>Oh man, the bee hive with the hoses, that sounds

1:12:56.920 --> 1:13:00.920
<v Speaker 1>like an hr geer kind of cold. You should take

1:13:00.960 --> 1:13:03.320
<v Speaker 1>a look at it all. They are actually able to

1:13:03.400 --> 1:13:07.000
<v Speaker 1>split the honey comb and then they they the honey

1:13:07.040 --> 1:13:11.280
<v Speaker 1>then flows out through through UH hoses into containers so

1:13:11.320 --> 1:13:13.000
<v Speaker 1>they don't have to take the high the frames out

1:13:13.040 --> 1:13:17.639
<v Speaker 1>for extracting. Wow. Well that's fascinating. Well, uh, I guess

1:13:17.640 --> 1:13:19.439
<v Speaker 1>we should wrap it up unless there's anything else you

1:13:19.520 --> 1:13:21.640
<v Speaker 1>feel like you would like to say. But but I

1:13:21.720 --> 1:13:25.040
<v Speaker 1>really appreciate you talking to us. I thoroughly enjoyed it.

1:13:25.080 --> 1:13:35.800
<v Speaker 1>Thank you for having me. All right, So there you

1:13:35.840 --> 1:13:37.960
<v Speaker 1>have it. That book again is The Tears of Ray

1:13:38.160 --> 1:13:41.320
<v Speaker 1>be Keeping an Ancient Egypt by Gene Kritzky, and that

1:13:41.520 --> 1:13:44.800
<v Speaker 1>is Ray spelled r E. You can find that it

1:13:44.840 --> 1:13:47.720
<v Speaker 1>is available in both physical and digital copies right now

1:13:47.800 --> 1:13:49.639
<v Speaker 1>and will include a link to it on the landing

1:13:49.640 --> 1:13:52.200
<v Speaker 1>page for this uh wet for this episode at stuff

1:13:52.200 --> 1:13:53.960
<v Speaker 1>to Blow your Mind dot com. And if you want

1:13:54.000 --> 1:13:56.080
<v Speaker 1>to get in touch with us about this episode or

1:13:56.080 --> 1:13:58.280
<v Speaker 1>any recent episodes of Stuff to Blow Your Mind, you

1:13:58.320 --> 1:14:00.800
<v Speaker 1>can always email us at of the mind at how

1:14:00.840 --> 1:14:13.040
<v Speaker 1>stuff Works dot com for more on this and thousands

1:14:13.080 --> 1:14:15.439
<v Speaker 1>of other topics. Is it how stuff works dot com.

1:14:26.880 --> 1:14:27.000
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