WEBVTT - Preserving History and Protecting the Future with Gil Birmingham

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<v Speaker 1>Hey, everybody, welcome back to the Official Yellowstone Podcast. It's

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<v Speaker 1>Jefferson White here. I am joined as always by my

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<v Speaker 1>incomparable co host Jen Landon. Hey, Hey, we are so

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<v Speaker 1>glad to have you with us today. We are also

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<v Speaker 1>very very lucky to have with us Chairman Rainwater himself

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<v Speaker 1>Gil Birmingham. So grab a snack, buckle, your seatbelt, depending

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<v Speaker 1>on where you are, We'll be right back. So, Jen,

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<v Speaker 1>I would be remiss if I didn't mention you are

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<v Speaker 1>once again in a different state than the last time

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<v Speaker 1>we recorded. What state are you in now? What brought

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<v Speaker 1>you there? Where are you in your sort of incredible

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<v Speaker 1>nomadic tour across the American West.

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<v Speaker 2>I like that you framed it as my nomadic tour

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<v Speaker 2>across the American West. I have made my way to

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<v Speaker 2>the last West before we hit the sea. I am

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<v Speaker 2>in California.

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<v Speaker 1>I am far west as it gets, as far west.

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<v Speaker 2>As it gets. I'm still not home. I'm in Palm

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<v Speaker 2>Springs visiting my grandma, who is eighty three and just

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<v Speaker 2>a wonderful, wonderful fun lady. And I was in Vegas

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<v Speaker 2>just before this. I got to see nineteen twenty three,

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<v Speaker 2>which I don't know if we're allowed to talk about

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<v Speaker 2>it all, I won't say anything about it, but what

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<v Speaker 2>I will say is that it is phenomenal. I had

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<v Speaker 2>one of the experiences in the theater where I got

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<v Speaker 2>emotional just because something was so good and I loved it.

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<v Speaker 2>It shot beautifully. I saw Helen Mirren Harrison Ford from

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<v Speaker 2>about fifteen feet away, and then I sort of just

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<v Speaker 2>blacked out, not from alcohol, to be clear, And that's

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<v Speaker 2>where I'm at.

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<v Speaker 1>What about you, Jeff, I am so excited to see it.

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<v Speaker 1>So many of my favorite actors are in that cast.

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<v Speaker 1>So many of the brilliant minds that make Yellowstone look

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<v Speaker 1>the way it does are behind that Ben Richardson, who

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<v Speaker 1>was the DP for the first season of Yellowstone. It's

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<v Speaker 1>so many of the ingredients that have made Yellowstone and

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<v Speaker 1>eighteen eighty three so spectacular just being brought to bear

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<v Speaker 1>on I think one of the most interesting periods in

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<v Speaker 1>American history.

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<v Speaker 2>I felt the same way in terms of the period

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<v Speaker 2>being something that was so rich in and of itself,

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<v Speaker 2>and Ben really shot the hell out of it. A

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<v Speaker 2>big part of my emotional reaction was the way he

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<v Speaker 2>shot it. There are images I usually think of. I

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<v Speaker 2>usually consider something art if a week later, the images

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<v Speaker 2>are still floating through my mind, and images from that

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<v Speaker 2>are floating through like painting standalone pieces. He's incredible.

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<v Speaker 1>I feel the same way about some of his work

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<v Speaker 1>on season one of Yellowstone. I feel the same way

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<v Speaker 1>about a lot of his work in eighteen eighty three.

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<v Speaker 1>I am so excited to see that. And it's such

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<v Speaker 1>a cool thing. You know, Like every week on Yellowstone,

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<v Speaker 1>there's this idea that's been a part of the show

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<v Speaker 1>since the beginning of this history, this culture that we're

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<v Speaker 1>fighting to preserve. In this week's episode of Yellowstone, we

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<v Speaker 1>spend some time in this graveyard, this history, these ghosts

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<v Speaker 1>that haunt this family, and that John Dunton's life feels,

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<v Speaker 1>to a certain extent like an homage to what came before.

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<v Speaker 1>So it's such an amazing thing to jump back in

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<v Speaker 1>time and be immersed in that history and see what

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<v Speaker 1>it is they're fighting for. So I really cannot wait

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<v Speaker 1>for that show. Okay, yeah, digging it. So we're clearly

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<v Speaker 1>we're clearly excited to jump into it and talk about

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<v Speaker 1>this episode of Yellowstone. Speaking of the Dutton Ranch, a

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<v Speaker 1>recurring theme on the show Yellowstone, believe it or not.

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<v Speaker 1>This episode opens up deep deep into the Dutton Ranch,

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<v Speaker 1>up deep in the mountains, and it starts with JD,

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<v Speaker 1>Beth and Rip on a gather. So at the end

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<v Speaker 1>of the last episode, we witnessed everybody riding out, riding

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<v Speaker 1>out into the wilderness, into the furthest reaches of the

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<v Speaker 1>Dutton Ranch to gather up all of the cows, all

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<v Speaker 1>these these pairs they call them right so moms and

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<v Speaker 1>calves and bring them back to the ranch in order

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<v Speaker 1>to branch and right.

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<v Speaker 2>What we see throughout this entire sequence is that everybody,

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<v Speaker 2>everybody benefits from this adventure. Everybody needs it. I think

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<v Speaker 2>there's a line that Casey says where he's talking about

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<v Speaker 2>Tate to John and he says he needed this and

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<v Speaker 2>John says, we all do, Son, And that sort of

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<v Speaker 2>need and enthusiasm continues through with the Clara character, just

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<v Speaker 2>like riding up and since we can cuss on this podcast,

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<v Speaker 2>she's like, this is fucking awesome, and that smile never ends.

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<v Speaker 2>And John says something to be effective, like if you

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<v Speaker 2>could only bottle it up and sell it.

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<v Speaker 1>Yeah, there's that amazing line where John says to Casey,

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<v Speaker 1>you could sell it, Son, you could bottle it up

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<v Speaker 1>and sell it. And Casey says, there's no one to

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<v Speaker 1>sell it to Dad. The only people who know what

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<v Speaker 1>it's worth are already doing it, which I think is

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<v Speaker 1>so funny.

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<v Speaker 2>Which is funny and also so true. And I feel

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<v Speaker 2>like you have had this experience as an actor. I've

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<v Speaker 2>had this experience as an actor, which is, horses were

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<v Speaker 2>not a part of my life. Ranching was not a

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<v Speaker 2>part of my life. And I have become one of

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<v Speaker 2>those people who sometimes will say the difference between a

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<v Speaker 2>good day and a great day is riding a horse.

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<v Speaker 2>And so it's something that you don't really know until

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<v Speaker 2>you experience it. And we've been lucky enough to be

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<v Speaker 2>forced into a situation and paid handsomely to experience it.

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<v Speaker 1>Yeah, we've had the incredible privilege of getting put on

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<v Speaker 1>the best horses in the world and being taught by

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<v Speaker 1>the best trainers in the world, such that we can

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<v Speaker 1>sort of brush up against the grandeur of this experience.

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<v Speaker 1>So what was this like? So you guys are there,

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<v Speaker 1>You're doing this massive gather. In practical terms, that basically

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<v Speaker 1>means forming a huge dragnet of cowboys and combing through

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<v Speaker 1>miles and miles and miles of trees and ravines and

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<v Speaker 1>rivers and lakes to gather all these cows. Will you

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<v Speaker 1>just talk about the experience of riding out and doing

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<v Speaker 1>that gather. Yeah.

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<v Speaker 2>We shot this whole sequence from sort of the moving

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<v Speaker 2>down Mount Chisholm and pushing the cattle into the Dutton ranch.

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<v Speaker 2>I feel like over a course of three months and

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<v Speaker 2>many different shoot days and trying to tie it all

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<v Speaker 2>together in my brain as I looked over the episode

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<v Speaker 2>was fascinating. My favorite days are cowdays. You oftentimes never

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<v Speaker 2>see your crew. You're so far away and so immersed

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<v Speaker 2>in the pushing of the cattle you forget cameras are there,

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<v Speaker 2>except that when you see one really close. Often times

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<v Speaker 2>you'll sort of use your horse to shield said camera

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<v Speaker 2>from cattle that may or may not be moving too

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<v Speaker 2>quickly towards it and the innocent crew standing behind it.

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<v Speaker 2>The fact that we got to shoot this over so

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<v Speaker 2>many days meant that I got to hang with the

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<v Speaker 2>wonderful Buck Taylor, And because we got shut down due

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<v Speaker 2>to air quality for many days trying to grab this

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<v Speaker 2>sequence because the wildfires were so bad in the valley,

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<v Speaker 2>meant that I got even extra time with Buck Taylor,

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<v Speaker 2>and we know, based on what happens in this episode

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<v Speaker 2>extra time with Buck Taylor is precious time because it

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<v Speaker 2>is the last time. So Taylor, besides bringing in these

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<v Speaker 2>mamas and these babies, of course for this branding the

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<v Speaker 2>sort of newness of life, we also come to the

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<v Speaker 2>end of life with the passing of Emmett Walsh, which

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<v Speaker 2>I know is more plot oriented than process oriented, but

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<v Speaker 2>it's where we landed.

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<v Speaker 1>Yeah, that duality as always, Taylor really hitting us with

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<v Speaker 1>that duality, as you said, the joy, the sort of

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<v Speaker 1>joy and kind of spark and fire of like birth youth.

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<v Speaker 1>You know, there's so much sort of rebirth happening in

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<v Speaker 1>this sequence. It feels like a bit of a rebirth

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<v Speaker 1>for Clara as she participates in this. It's about a

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<v Speaker 1>rebirth for Casey who's been grieving the loss of his son.

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<v Speaker 1>It feels like there's so much rebirth happening. And then

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<v Speaker 1>on the other side of that, always with the duality,

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<v Speaker 1>the dialectics, the passing of Emmett Walsh, who is a

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<v Speaker 1>character that's been in Yellowstone from the very beginning. He's

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<v Speaker 1>sort of been peppered throughout the series. He's been a

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<v Speaker 1>part of the backbone of the series, a huge support

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<v Speaker 1>structure for John. It feels like a bit of a

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<v Speaker 1>north star for John as he's made political decisions, he's

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<v Speaker 1>turned to Emmett Walsh to sort of say, hey, you know,

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<v Speaker 1>is this right? Are we doing the right thing? Am

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<v Speaker 1>I doing the right thing by my constituents, by the

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<v Speaker 1>ranchers around me? And so for him to lose that

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<v Speaker 1>north stars, really it's a development.

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<v Speaker 2>It's a huge moment. And I love that he has

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<v Speaker 2>that interaction with John before they fall asleep where they

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<v Speaker 2>talk about how it's a perfect day. And I found

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<v Speaker 2>that so moving because if we could only be so

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<v Speaker 2>lucky to have that perfect day on our way out.

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<v Speaker 2>And there's also this theme that Taylor hits on in

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<v Speaker 2>the sort of following sequence when he's coming back with

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<v Speaker 2>Landy Wilson's character Abby, who's waiting for Ryan. I always

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<v Speaker 2>get the names confused, because I feel like we all

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<v Speaker 2>have our names overlapped somehow in the show and some

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<v Speaker 2>people but Abby is waiting there, and there's this theme

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<v Speaker 2>obviously of a cowboy you'll never really have them. And

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<v Speaker 2>I was so moved by the fact that Emmett passed

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<v Speaker 2>away away from his wife, and that as sad as

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<v Speaker 2>that might be on one level, like how poetic and

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<v Speaker 2>beautiful that even in death they sort of belong to

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<v Speaker 2>the land. The cowboy belongs to the land and belongs

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<v Speaker 2>to the herd. And when John delivers that news of

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<v Speaker 2>his passing, though she collapses in grief, there isn't a

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<v Speaker 2>sense that any thing bad or wrong has happened. That

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<v Speaker 2>it's that it is so beautiful, and even her helping

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<v Speaker 2>out later in the episode, she doesn't want Emmett's passing

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<v Speaker 2>to overshadow anything about the beauty of this branding.

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<v Speaker 1>Yeah, this cycle of life, you know, the cycle continues,

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<v Speaker 1>and this sort of tradition continues. Yeah, which has been

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<v Speaker 1>a huge motif this season, right, Like, it's also these

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<v Speaker 1>rippin Beth stuff in this episode, I think is incredible

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<v Speaker 1>because it's these quiet moments between the two of them.

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<v Speaker 1>So much of this season feels like it's been dominated

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<v Speaker 1>by Beth getting ripped away from home, getting sort of

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<v Speaker 1>put on the camp, well not on the campaign trail,

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<v Speaker 1>but into this new sort of arena. She's kind of

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<v Speaker 1>fighting further and further away from home. Every episode. She's

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<v Speaker 1>getting in a private jet or a helicopter, and flying

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<v Speaker 1>off somewhere else. So it's also feels so precious that

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<v Speaker 1>Beth goes along, you know, against perhaps her usual instincts,

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<v Speaker 1>she decides to go along on this gather and it

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<v Speaker 1>means that the two of them have this time together

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<v Speaker 1>in the mountains.

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<v Speaker 2>Yeah, and we get to see Beth the Beth the cowboy.

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<v Speaker 2>I could say cowgirl, but I'll just say cowboy, you know.

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<v Speaker 2>And in some ways she's she was more cowboy to

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<v Speaker 2>me than anyone when she was like, give me whiskey

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<v Speaker 2>and cigarettes and the person I love and I'm good

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<v Speaker 2>and I loved. Like you said, she gets pulled further

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<v Speaker 2>away from home. I feel like she's always being forced

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<v Speaker 2>out into these situations where you know, she's having to

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<v Speaker 2>engage with big forces. But in many ways, Beth at

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<v Speaker 2>her core just wants that small, tiny, you know, patch

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<v Speaker 2>of peace to call her own with someone she loves.

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<v Speaker 2>And that the juxta, that dichotomy is what makes the

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<v Speaker 2>audience and me, it's part of what makes me love

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<v Speaker 2>her so much.

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<v Speaker 1>Yeah, her philosophy we're getting, so we get so many

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<v Speaker 1>nice little snips of her philosophy this season, which God

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<v Speaker 1>bless her as it is with all of us is

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<v Speaker 1>sometimes a little contradictory, you know, is often sort of

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<v Speaker 1>whatever wins are the argument. It feels like sometimes her

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<v Speaker 1>philosophy is just whatever's gonna win her the argument. But

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<v Speaker 1>she has a great line in this episode that I

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<v Speaker 1>think you and I both flagged, which is she says,

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<v Speaker 1>you know, they're talking about how beautiful. You know, Rip

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<v Speaker 1>and JD are talking about how beautiful it is to

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<v Speaker 1>be out there in the mountains, and Beth says, this

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<v Speaker 1>isn't beautiful. It's too big to be beautiful. It's too

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<v Speaker 1>much space to comprehend. Give me a little meadow and

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<v Speaker 1>a creek. No one knows about that. I understand. I

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<v Speaker 1>have it to myself. You can see this from a

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<v Speaker 1>fucking airplane. I don't share the things I find beautiful,

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<v Speaker 1>which is such an interesting it's interesting beth philosophy. And

0:13:43.720 --> 0:13:47.280
<v Speaker 1>it also I can't help but wonder if that's a

0:13:47.320 --> 0:13:49.160
<v Speaker 1>bit of a tailor. It was just to it.

0:13:49.200 --> 0:13:52.040
<v Speaker 2>I was just gonna say, like, it's the most it's

0:13:52.080 --> 0:13:55.880
<v Speaker 2>such a sneak. It's such a reveal of tailor conscious

0:13:55.960 --> 0:13:58.040
<v Speaker 2>or not. I'm so glad you just said that.

0:13:58.400 --> 0:14:01.559
<v Speaker 1>Yeah, so funny, because you know, I think Taylor could

0:14:01.559 --> 0:14:03.520
<v Speaker 1>talk about this much more eloquently than we ever could.

0:14:03.520 --> 0:14:04.880
<v Speaker 1>But I think there's a little bit of tailor in

0:14:04.920 --> 0:14:06.960
<v Speaker 1>a lot of these characters. And I think there's a

0:14:07.000 --> 0:14:09.840
<v Speaker 1>little bit of tailor in Beth. And sometimes she says

0:14:09.880 --> 0:14:12.000
<v Speaker 1>something in him like I feel like that's just tailor talking.

0:14:12.720 --> 0:14:15.960
<v Speaker 1>Because as he's built this empire that we all know

0:14:16.480 --> 0:14:18.280
<v Speaker 1>are lucky to be a part of, as he kind

0:14:18.280 --> 0:14:21.080
<v Speaker 1>of builds this massive, huge thing, he also what he

0:14:21.160 --> 0:14:23.960
<v Speaker 1>loves is horses. He loves these simple moments. He loves

0:14:24.000 --> 0:14:26.480
<v Speaker 1>the little things. Some of the happiest times I've seen

0:14:26.560 --> 0:14:29.400
<v Speaker 1>him is not on set. It's when he's working at

0:14:29.400 --> 0:14:33.600
<v Speaker 1>his ranch, when he's just sort of participating in real

0:14:33.680 --> 0:14:35.040
<v Speaker 1>life on a cattle ranch.

0:14:35.080 --> 0:14:37.320
<v Speaker 2>You know, he feels so much to me like that.

0:14:37.480 --> 0:14:41.000
<v Speaker 2>And the guy loves to cook. He's an amazing cook.

0:14:41.320 --> 0:14:43.680
<v Speaker 2>The first night I ever stayed over on the ranch,

0:14:43.920 --> 0:14:46.040
<v Speaker 2>at like seven am, I had gotten in late the

0:14:46.080 --> 0:14:49.240
<v Speaker 2>night before. He's like, get up. I'm like, huh. He's like,

0:14:49.280 --> 0:14:54.040
<v Speaker 2>we gotta go move cattle. Let's go so and pushed cattle.

0:14:55.640 --> 0:14:58.280
<v Speaker 2>I feel like we've sat through a few good comedies together.

0:14:58.400 --> 0:15:02.960
<v Speaker 2>He's just a really uh He's certainly not a simple person,

0:15:03.800 --> 0:15:06.880
<v Speaker 2>but the things that soften his heart are simple.

0:15:07.760 --> 0:15:09.880
<v Speaker 1>Yeah, it's a little bit like if Jeff Bezos was

0:15:09.960 --> 0:15:13.560
<v Speaker 1>in the Amazon warehouse, like taping up boxes, you know

0:15:13.640 --> 0:15:15.560
<v Speaker 1>what I mean. It's a little bit of like Elon

0:15:15.640 --> 0:15:18.480
<v Speaker 1>Musk is down at the Tesla Factor, like screwing wheels

0:15:18.560 --> 0:15:21.760
<v Speaker 1>into a car. You know, Taylor, like he's really out

0:15:21.800 --> 0:15:24.920
<v Speaker 1>there living this life. Everything he's ever asked us to do,

0:15:25.680 --> 0:15:28.400
<v Speaker 1>he fucking loves doing. And if he could choose, I

0:15:28.480 --> 0:15:31.240
<v Speaker 1>know he would be you know, yes, wrestling a calf

0:15:31.360 --> 0:15:34.000
<v Speaker 1>on the ground trying to hold it down instead of

0:15:34.200 --> 0:15:35.080
<v Speaker 1>instead of writing.

0:15:35.440 --> 0:15:38.280
<v Speaker 2>There were days when he would be directing and producing

0:15:38.360 --> 0:15:40.480
<v Speaker 2>and also like writing other shows in his head, and

0:15:40.520 --> 0:15:43.040
<v Speaker 2>he'd like grab the hose to like water down the arena,

0:15:43.400 --> 0:15:45.480
<v Speaker 2>like because he just loves those things to the point

0:15:45.480 --> 0:15:47.680
<v Speaker 2>where I'm like, I think, like union wise, like someone

0:15:47.680 --> 0:15:48.520
<v Speaker 2>else has to do that.

0:15:49.360 --> 0:15:51.200
<v Speaker 1>Yeah, hey, mister Bezos, do you mind I'll tape that

0:15:51.240 --> 0:15:56.080
<v Speaker 1>box up. You're gonna get a paper cut. Listen. Another

0:15:56.120 --> 0:15:57.600
<v Speaker 1>thing I can't help, but notice is you said that

0:15:57.640 --> 0:15:59.640
<v Speaker 1>while you guys were shooting this gathering sequence in the

0:15:59.640 --> 0:16:02.200
<v Speaker 1>branding with you guys were shut down by forest fires,

0:16:02.400 --> 0:16:04.880
<v Speaker 1>which has also been a sort of image that's recurred

0:16:04.920 --> 0:16:06.920
<v Speaker 1>in the show this season. In the narrative of the show,

0:16:06.960 --> 0:16:08.120
<v Speaker 1>will you talk about that a little bit?

0:16:08.520 --> 0:16:12.400
<v Speaker 2>Yeah, the fires showed up in We ended up shooting

0:16:12.400 --> 0:16:16.080
<v Speaker 2>this whole sequence in bits, again, spread out over a

0:16:16.120 --> 0:16:18.760
<v Speaker 2>course of a few months. There were a few pieces

0:16:18.800 --> 0:16:22.680
<v Speaker 2>that just became impossible for us to grab because the

0:16:22.680 --> 0:16:27.360
<v Speaker 2>fire season in Montana starts usually in like in the

0:16:27.440 --> 0:16:31.080
<v Speaker 2>one hot month that Montana has, the air quality was,

0:16:32.000 --> 0:16:34.880
<v Speaker 2>I believe the worst in the country. It started in

0:16:34.920 --> 0:16:38.000
<v Speaker 2>northern Idaho and up through there, and a part of

0:16:38.240 --> 0:16:41.360
<v Speaker 2>why we can't shoot is for our health, but also

0:16:41.440 --> 0:16:44.320
<v Speaker 2>for the well being of the animals more than anything.

0:16:44.360 --> 0:16:46.280
<v Speaker 2>I do believe the horses shut us down before the

0:16:46.320 --> 0:16:52.200
<v Speaker 2>people do. But adjacent to smoke, I think, I think

0:16:52.400 --> 0:16:55.040
<v Speaker 2>it's a bit of a sidestep. But the actual flanking

0:16:55.080 --> 0:16:58.200
<v Speaker 2>and branding of these cattle, all of the actors that

0:16:58.240 --> 0:17:00.800
<v Speaker 2>you saw flank, all the does you see flank in

0:17:00.840 --> 0:17:05.800
<v Speaker 2>the episode are flanking in real life. The branding was happening.

0:17:07.160 --> 0:17:10.200
<v Speaker 2>My snot was gray brown for many many days.

0:17:10.960 --> 0:17:14.680
<v Speaker 1>And yes, so just for a little cowboy glossary moment

0:17:15.000 --> 0:17:17.720
<v Speaker 1>once again that the flanking is is grabbing a calf

0:17:17.760 --> 0:17:21.160
<v Speaker 1>and throwing you know, it gets dragged. A cowboy lassos

0:17:21.200 --> 0:17:23.760
<v Speaker 1>a calf's back legs drags it so sort of to

0:17:23.920 --> 0:17:26.520
<v Speaker 1>kind of make it spread eagle. Two cowboys grab them

0:17:26.520 --> 0:17:29.080
<v Speaker 1>and flip them on their back and pin their legs

0:17:29.119 --> 0:17:32.679
<v Speaker 1>down so a third cowboy can brand them. And I

0:17:32.680 --> 0:17:34.919
<v Speaker 1>think you're referring to the fact that when you brand

0:17:35.640 --> 0:17:38.960
<v Speaker 1>a cow cow that's functionally made of leather and fur,

0:17:39.800 --> 0:17:40.959
<v Speaker 1>there's a lot of smoke.

0:17:41.280 --> 0:17:42.399
<v Speaker 2>There's a lot of smoke that.

0:17:44.200 --> 0:17:46.760
<v Speaker 1>Just washes right over your face. So by the end

0:17:46.760 --> 0:17:49.600
<v Speaker 1>of the day of branding, Yeah, you're you're really it's

0:17:49.640 --> 0:17:51.640
<v Speaker 1>like you've been working in a coal mine all day.

0:17:51.640 --> 0:17:53.919
<v Speaker 1>But it's not. It's not coal dust, no, you know,

0:17:54.080 --> 0:17:56.159
<v Speaker 1>to say the least different.

0:17:55.920 --> 0:17:56.920
<v Speaker 2>A different kind of dust.

0:17:58.920 --> 0:17:59.160
<v Speaker 3>Yeah.

0:17:59.440 --> 0:18:03.080
<v Speaker 2>It anyway, shooting that entire sequence was amazing. That is

0:18:03.080 --> 0:18:05.600
<v Speaker 2>one that I'm sorry that you missed because it was

0:18:05.680 --> 0:18:08.360
<v Speaker 2>so beautiful and the locations that we got to go

0:18:08.400 --> 0:18:14.200
<v Speaker 2>to were majestic. And sometimes at the end of those days,

0:18:15.160 --> 0:18:18.639
<v Speaker 2>after you've got your last shot, but the sun is

0:18:18.680 --> 0:18:20.760
<v Speaker 2>still out and the horses need to get back to

0:18:20.800 --> 0:18:25.639
<v Speaker 2>where they go instead of just jumping off and handing

0:18:25.680 --> 0:18:27.800
<v Speaker 2>them to a wrangler and getting back in your van

0:18:27.920 --> 0:18:30.760
<v Speaker 2>and taking the twenty five minute van ride back or

0:18:30.920 --> 0:18:35.280
<v Speaker 2>thirty minute van ride back to civilization. Sometimes some of

0:18:35.359 --> 0:18:38.400
<v Speaker 2>us would just ride as the sun was going down,

0:18:38.800 --> 0:18:42.560
<v Speaker 2>after the cameras were done, and we'd just be sitting

0:18:42.640 --> 0:18:45.240
<v Speaker 2>and talking and it was like we didn't want to

0:18:45.320 --> 0:18:47.679
<v Speaker 2>let go. We didn't want to let go of the

0:18:47.680 --> 0:18:48.720
<v Speaker 2>world we had just been in.

0:18:50.320 --> 0:18:52.280
<v Speaker 1>Oh, it's beautiful. It's what you said. It's the difference

0:18:52.280 --> 0:18:53.680
<v Speaker 1>between a good day and a great day.

0:18:53.960 --> 0:18:54.800
<v Speaker 2>Hm. Totally.

0:18:55.119 --> 0:18:56.520
<v Speaker 1>Let's take a quick break and then we're going to

0:18:56.560 --> 0:18:58.080
<v Speaker 1>dig into the rest of this episode because there's a

0:18:58.080 --> 0:18:58.959
<v Speaker 1>lot of other stuff going on.

0:19:10.200 --> 0:19:13.560
<v Speaker 2>Okay, So jumping back in here, I want to talk

0:19:13.560 --> 0:19:17.439
<v Speaker 2>a little bit about what happens with Potus coming to

0:19:17.480 --> 0:19:21.400
<v Speaker 2>the Reds and that whole sequence. There were a few

0:19:21.480 --> 0:19:24.760
<v Speaker 2>things that stuck out to me in particular, one of

0:19:24.760 --> 0:19:27.600
<v Speaker 2>them being the dogs, and I wanted to talk a

0:19:27.640 --> 0:19:30.800
<v Speaker 2>little bit about that and hear your thoughts, Jeff, and

0:19:31.359 --> 0:19:32.440
<v Speaker 2>bounce that back and forth.

0:19:33.160 --> 0:19:37.520
<v Speaker 1>Yeah, what an incredibly chilling image about two completely different

0:19:37.560 --> 0:19:42.720
<v Speaker 1>relationships to nature, right to nature and community. You know, So, Mo,

0:19:43.560 --> 0:19:45.520
<v Speaker 1>we love a good MO episode. This is a great

0:19:45.560 --> 0:19:51.680
<v Speaker 1>MO episode. Moe is sort of discovers these black SUVs,

0:19:51.720 --> 0:19:55.080
<v Speaker 1>these helicopters, this sort of operation going down, is trying

0:19:55.080 --> 0:19:56.800
<v Speaker 1>to figure out it's trying to get to the bottom

0:19:56.840 --> 0:19:59.640
<v Speaker 1>of whatever's going on here and ends up witnessing these

0:19:59.640 --> 0:20:04.720
<v Speaker 1>secrets service agents killing these dogs, which is such a

0:20:04.760 --> 0:20:08.920
<v Speaker 1>strange you know, you know, a stray dog, a quote

0:20:08.960 --> 0:20:12.480
<v Speaker 1>unquote stray dog that could be perceived as a threat

0:20:12.680 --> 0:20:15.359
<v Speaker 1>or just a sort of you know, it's something that

0:20:15.400 --> 0:20:20.119
<v Speaker 1>could be discarded so thoughtlessly by one person. Is somebody

0:20:20.160 --> 0:20:23.600
<v Speaker 1>else's pet, is somebody is like a beloved part of

0:20:23.640 --> 0:20:27.600
<v Speaker 1>somebody else's community. What an enduring image.

0:20:28.080 --> 0:20:33.080
<v Speaker 2>I felt like it was such a brilliant device for

0:20:34.119 --> 0:20:36.280
<v Speaker 2>that Taylor uses when he does that, because one of

0:20:36.320 --> 0:20:39.080
<v Speaker 2>the things that's irredeemable is the killing of a pet.

0:20:39.359 --> 0:20:42.520
<v Speaker 2>That's something that in movies. I can watch humans die

0:20:42.520 --> 0:20:47.000
<v Speaker 2>in movies. I'm like, yeah, whatever, but you kill a dog.

0:20:47.119 --> 0:20:47.679
<v Speaker 1>It's like that.

0:20:47.880 --> 0:20:51.840
<v Speaker 2>In Independence Day, the entire globe died, but then we

0:20:51.880 --> 0:20:54.760
<v Speaker 2>thought the Golden Retriever died in the tunnel and we

0:20:54.760 --> 0:21:00.280
<v Speaker 2>were like, fuck this, I'm out. So these dogs, though,

0:21:00.320 --> 0:21:03.080
<v Speaker 2>the things I mean for me my pets are I

0:21:03.080 --> 0:21:04.800
<v Speaker 2>don't have children. They are the things that are sort

0:21:04.840 --> 0:21:06.800
<v Speaker 2>of nearest and dearest to us.

0:21:07.600 --> 0:21:11.800
<v Speaker 1>Yeah, it's fascinating. It's this outsider's perspective on what safety

0:21:11.920 --> 0:21:16.199
<v Speaker 1>means here. It's this outside force coming in and telling Mo,

0:21:17.160 --> 0:21:21.120
<v Speaker 1>daring to tell MO what safety means or what security

0:21:21.200 --> 0:21:24.359
<v Speaker 1>means on the reservation. And it's like, oh, nice of

0:21:24.400 --> 0:21:26.640
<v Speaker 1>you to show up. You know, when was the last

0:21:26.640 --> 0:21:28.800
<v Speaker 1>time you checked in on our safety and security?

0:21:29.000 --> 0:21:29.480
<v Speaker 2>Absolutely?

0:21:29.440 --> 0:21:32.880
<v Speaker 1>Oh, here, we are living our lives every day, confronting

0:21:33.000 --> 0:21:35.239
<v Speaker 1>this difficult circumstance, and you're going to come in and

0:21:35.240 --> 0:21:38.359
<v Speaker 1>tell us what represents safety and security. This sort of

0:21:38.480 --> 0:21:41.240
<v Speaker 1>arrogance and tone deafness of that, I think is a

0:21:41.280 --> 0:21:45.159
<v Speaker 1>really clear image. And then you know, it's sitting up

0:21:45.359 --> 0:21:49.439
<v Speaker 1>as there's this kind of interesting political struggle going on

0:21:49.520 --> 0:21:53.720
<v Speaker 1>in John Dutton's world, this interesting political struggle fomenting between

0:21:53.800 --> 0:21:57.440
<v Speaker 1>John Dutton and Jamie and his political opponents. There's also

0:21:57.480 --> 0:22:00.440
<v Speaker 1>this interesting political struggle being set up on the red.

0:22:00.640 --> 0:22:03.040
<v Speaker 1>So there's this, for the first time, this sort of

0:22:03.080 --> 0:22:07.520
<v Speaker 1>threat from within. For five seasons, we've seen Rainwater navigate

0:22:07.600 --> 0:22:13.399
<v Speaker 1>threats from without, you know, outside forces coming to strip

0:22:13.440 --> 0:22:16.119
<v Speaker 1>away what belongs to his people. Now we're seeing this

0:22:16.320 --> 0:22:22.520
<v Speaker 1>interesting threat from within. So we're seeing angela blue thunder, yeah,

0:22:22.640 --> 0:22:26.879
<v Speaker 1>setting up kind of propping up a political opponent for Rainwater,

0:22:27.680 --> 0:22:31.440
<v Speaker 1>a young politician on the res named Martin kills Many.

0:22:31.760 --> 0:22:36.199
<v Speaker 1>And I think that's a really interesting expression of the

0:22:36.240 --> 0:22:39.600
<v Speaker 1>fact that, hey, this is this community is not a monolith.

0:22:39.680 --> 0:22:42.840
<v Speaker 1>There is not only one idea of how this place

0:22:42.840 --> 0:22:46.440
<v Speaker 1>should operate, just like any other government, just like any

0:22:46.440 --> 0:22:49.920
<v Speaker 1>other place on Earth, there are many conflicting ideas about

0:22:50.000 --> 0:22:52.680
<v Speaker 1>how the Reds should operate and how it should be run,

0:22:52.720 --> 0:22:55.480
<v Speaker 1>and what their priority should be. And it's fascinating to

0:22:55.520 --> 0:22:58.280
<v Speaker 1>see that play out and to see Rainwater confronted with

0:22:58.320 --> 0:23:00.239
<v Speaker 1>that for the first time. You know, he's now got

0:23:00.240 --> 0:23:03.520
<v Speaker 1>an opponent from inside the house. You know.

0:23:04.600 --> 0:23:08.360
<v Speaker 2>Yeah, I'm anxious and deeply interested in how this dynamic

0:23:08.440 --> 0:23:09.200
<v Speaker 2>is going to play out.

0:23:10.000 --> 0:23:12.080
<v Speaker 1>Yeah, I'm really excited to see that me too.

0:23:12.280 --> 0:23:16.960
<v Speaker 2>Speaking of interesting dynamics that we saw play out in

0:23:17.040 --> 0:23:23.119
<v Speaker 2>the shower, Uh, whoa, let's jump to our like Jamie

0:23:23.240 --> 0:23:26.320
<v Speaker 2>Sarah that that.

0:23:28.040 --> 0:23:30.720
<v Speaker 1>Weird little rom com here, right.

0:23:30.760 --> 0:23:34.920
<v Speaker 2>There's this amazing thing where she's that she's you know, saying,

0:23:36.040 --> 0:23:39.880
<v Speaker 2>I'm I have no ulterior motives, like I am into you,

0:23:39.960 --> 0:23:43.440
<v Speaker 2>and being into you made me want to like fight

0:23:43.560 --> 0:23:47.440
<v Speaker 2>for you. And what I love is that he basically

0:23:47.560 --> 0:23:52.920
<v Speaker 2>is like, no, our ulterior motives are not separate from

0:23:52.960 --> 0:23:57.840
<v Speaker 2>our foreplay. They are integral and crucial. He like goes

0:23:57.920 --> 0:24:02.400
<v Speaker 2>in and is like make me, make me powerful, and

0:24:02.440 --> 0:24:06.800
<v Speaker 2>then it's just game on. As messed up as it

0:24:06.920 --> 0:24:09.159
<v Speaker 2>might be, I really feel like it's sort of a

0:24:09.200 --> 0:24:11.800
<v Speaker 2>relationship model for acceptance.

0:24:14.680 --> 0:24:16.680
<v Speaker 1>Yeah, it's all on the table. At least at least

0:24:16.720 --> 0:24:19.760
<v Speaker 1>they're not deceiving each other. There's a big like Macbeth

0:24:19.920 --> 0:24:24.240
<v Speaker 1>Lady Macbeth thing going on. There will to power and

0:24:24.280 --> 0:24:27.400
<v Speaker 1>these two people sort of enabling each other and pushing

0:24:27.440 --> 0:24:30.480
<v Speaker 1>each other deeper and deeper down the rabbit hole. It's

0:24:30.480 --> 0:24:33.320
<v Speaker 1>also it's such a demonstration of like, you know, nobody

0:24:33.359 --> 0:24:37.400
<v Speaker 1>has really approached Jamie with the carrot for like five seasons.

0:24:37.680 --> 0:24:40.439
<v Speaker 1>Everybody's just kind of chased Jamie around with the stick.

0:24:40.800 --> 0:24:42.639
<v Speaker 1>So I think it makes a lot of sense that

0:24:42.760 --> 0:24:47.320
<v Speaker 1>he's susceptible to a charm offensive and now he's really

0:24:47.320 --> 0:24:49.399
<v Speaker 1>in over his head. But it's maybe he wants to

0:24:49.400 --> 0:24:51.280
<v Speaker 1>be in over his head. It does seem like it

0:24:51.280 --> 0:24:53.520
<v Speaker 1>doesn't seem like he doesn't know what he's getting into.

0:24:53.600 --> 0:24:55.760
<v Speaker 1>It seems like he knows what he's getting into, and

0:24:55.800 --> 0:25:00.160
<v Speaker 1>he's forgive me going deeper and deeper into it.

0:25:00.359 --> 0:25:03.320
<v Speaker 2>Yes, I feel like he is an There's only so

0:25:03.440 --> 0:25:06.360
<v Speaker 2>long If you are treated like the bad one for

0:25:06.400 --> 0:25:10.000
<v Speaker 2>so long, there at some point you must become the thing.

0:25:10.600 --> 0:25:13.560
<v Speaker 2>And there's actually like a line at the end of

0:25:13.600 --> 0:25:17.280
<v Speaker 2>that scene which was stage direction and not dialogue, but

0:25:17.359 --> 0:25:20.480
<v Speaker 2>I sort of loved it, which Taylor says, his meaning

0:25:20.560 --> 0:25:25.280
<v Speaker 2>Jamie's his passion gives way to something more frantic, and

0:25:25.359 --> 0:25:28.800
<v Speaker 2>I was I like, my mind went dot dot dot

0:25:29.000 --> 0:25:34.119
<v Speaker 2>Daddy issues question Mark, Like what like, what is this

0:25:34.280 --> 0:25:35.280
<v Speaker 2>more frantic?

0:25:37.119 --> 0:25:38.959
<v Speaker 1>That is so funny. There's a lot of it. It's

0:25:39.000 --> 0:25:43.040
<v Speaker 1>also like it's sweet. There's all these sort of blossoming,

0:25:43.119 --> 0:25:47.000
<v Speaker 1>beautiful romances. There's all these kind of spring romances happening

0:25:47.040 --> 0:25:50.120
<v Speaker 1>on the show this year. There's Abby and Ryan, there's

0:25:50.160 --> 0:25:55.160
<v Speaker 1>an amazing new romance introduced this episode, a little love

0:25:55.200 --> 0:25:59.040
<v Speaker 1>interest for Carter, which is very exciting. So there's all

0:25:59.080 --> 0:26:03.280
<v Speaker 1>these kind of spring romances, and then it's interesting to

0:26:03.320 --> 0:26:09.840
<v Speaker 1>see this kind of mature machiavellian kind of you know

0:26:10.160 --> 0:26:13.920
<v Speaker 1>fall romance happening between Jamie and Sarah. Kind of on

0:26:13.960 --> 0:26:17.080
<v Speaker 1>the opposite end of the spectrum, there's these kind of sweet,

0:26:17.320 --> 0:26:22.880
<v Speaker 1>almost naive kind of young love sequences.

0:26:23.160 --> 0:26:26.960
<v Speaker 2>Nobody makes it pass first base in that love.

0:26:27.720 --> 0:26:30.040
<v Speaker 1>Whereas Jamie and Sarah, you get the sense that they

0:26:30.040 --> 0:26:32.439
<v Speaker 1>are running laps, you know, you get the sense that

0:26:32.480 --> 0:26:38.560
<v Speaker 1>they're just they're just running laps around the basis. It

0:26:38.600 --> 0:26:41.040
<v Speaker 1>really is wild. Every week when I when I think

0:26:41.080 --> 0:26:44.360
<v Speaker 1>it can't get any better, they do it again. They

0:26:44.359 --> 0:26:49.240
<v Speaker 1>blow the roof off again. I really I cannot wait

0:26:49.280 --> 0:26:52.440
<v Speaker 1>for next week's episode. We're gonna take a quick breather.

0:26:52.600 --> 0:26:54.440
<v Speaker 1>When we come back. We're gonna chat with a man

0:26:54.480 --> 0:26:57.000
<v Speaker 1>that I'm proud to call my friend. He plays Chairman

0:26:57.040 --> 0:27:20.439
<v Speaker 1>Thomas Rainwater, the incomparable Gil Birmingham, So stand by. We

0:27:20.520 --> 0:27:24.720
<v Speaker 1>feel so lucky to be joined today by an actor

0:27:25.119 --> 0:27:27.800
<v Speaker 1>that has been teaching us a lot for five years now.

0:27:27.920 --> 0:27:29.800
<v Speaker 1>We feel lucky enough to call him our friend. Thank

0:27:29.840 --> 0:27:31.480
<v Speaker 1>you so much for being here, Gil.

0:27:32.040 --> 0:27:34.120
<v Speaker 4>So a real pleasure. Thank you for having me.

0:27:35.480 --> 0:27:37.280
<v Speaker 2>Gil knows this. Jeff, I don't know if you know this,

0:27:37.440 --> 0:27:41.919
<v Speaker 2>but my family doesn't really talk to me about anybody

0:27:41.960 --> 0:27:46.080
<v Speaker 2>on the show. But I get weekly calls from my

0:27:46.160 --> 0:27:49.920
<v Speaker 2>mother and my younger brother about seeing Gil in one

0:27:49.960 --> 0:27:52.960
<v Speaker 2>of the eight hundred projects he's working on, and how

0:27:53.000 --> 0:27:55.240
<v Speaker 2>he's the best actor in the world and they're obsessed

0:27:55.240 --> 0:27:56.960
<v Speaker 2>with him and they want to sit down and have

0:27:57.400 --> 0:27:59.000
<v Speaker 2>dinner with him and be his friend.

0:28:00.760 --> 0:28:03.880
<v Speaker 4>Let's let's make that happen. I'd love to sit and

0:28:03.960 --> 0:28:04.959
<v Speaker 4>dine with your family.

0:28:06.119 --> 0:28:10.359
<v Speaker 2>Gil. Was your first interaction with Taylor around Hell or

0:28:10.440 --> 0:28:15.720
<v Speaker 2>High Water? Was that your first crossing with him? It was, yeah,

0:28:15.760 --> 0:28:18.800
<v Speaker 2>And I feel like you guys have not just so

0:28:19.520 --> 0:28:25.280
<v Speaker 2>work partnership, but a friendship that sort of that transcends

0:28:25.359 --> 0:28:28.120
<v Speaker 2>the workplace as well. Did you guys have that friendship

0:28:28.119 --> 0:28:28.720
<v Speaker 2>from the get go?

0:28:30.040 --> 0:28:34.159
<v Speaker 4>Well, I think it developed. You know, it's funny because

0:28:35.600 --> 0:28:38.280
<v Speaker 4>my biggest my biggest advocate for Hell or High Water

0:28:38.520 --> 0:28:42.320
<v Speaker 4>was David McKenzie, the director, because we had a number

0:28:42.320 --> 0:28:47.960
<v Speaker 4>of of talented actors that were really campaigning for that role,

0:28:48.360 --> 0:28:51.080
<v Speaker 4>and Taylor wasn't familiar with me really to speak of,

0:28:51.160 --> 0:28:54.000
<v Speaker 4>and he was really simply the writer. He didn't direct either,

0:28:55.040 --> 0:28:59.120
<v Speaker 4>But David McKenzie really really pitched for me. And then

0:28:59.600 --> 0:29:03.280
<v Speaker 4>once Taylor saw the work and I think what was

0:29:03.320 --> 0:29:05.160
<v Speaker 4>his words? You know, I didn't know your work before,

0:29:05.280 --> 0:29:07.360
<v Speaker 4>but from now on, you'll never have to audition for me.

0:29:08.360 --> 0:29:12.520
<v Speaker 4>And when Murder came after that, and of course then

0:29:12.520 --> 0:29:16.440
<v Speaker 4>it was just being integrated into the family with Nicole

0:29:16.600 --> 0:29:20.959
<v Speaker 4>and Gus and being invited out to the rant, spending

0:29:21.040 --> 0:29:25.640
<v Speaker 4>Christmas with them time to time, and yeah, it's been

0:29:26.200 --> 0:29:31.120
<v Speaker 4>both a professional and a personal collaboration. You know, just

0:29:31.160 --> 0:29:32.160
<v Speaker 4>a lot of love, man.

0:29:33.840 --> 0:29:38.560
<v Speaker 2>I just because the people listening won't know this. One

0:29:38.600 --> 0:29:43.479
<v Speaker 2>of the things that Gil that I love about working

0:29:43.480 --> 0:29:45.280
<v Speaker 2>with you, and I feel like I've had scenes with

0:29:45.320 --> 0:29:49.800
<v Speaker 2>you and I haven't is because Gil loves coming to

0:29:49.920 --> 0:29:53.640
<v Speaker 2>set on days that he's not working and just hanging out,

0:29:54.200 --> 0:29:59.520
<v Speaker 2>and oftentimes you have been a presence on set that

0:29:59.800 --> 0:30:02.720
<v Speaker 2>may makes me feel like everything in the day is

0:30:02.760 --> 0:30:05.840
<v Speaker 2>going to go much better. And I love that I

0:30:05.880 --> 0:30:08.520
<v Speaker 2>get to hang out with you because otherwise I'd probably

0:30:08.560 --> 0:30:11.000
<v Speaker 2>I would have seen you at a bellator fight and

0:30:11.040 --> 0:30:17.960
<v Speaker 2>maybe run into you in a restaurant in Darby. But

0:30:18.360 --> 0:30:20.560
<v Speaker 2>because you're such a team player, I feel like I've

0:30:20.600 --> 0:30:21.800
<v Speaker 2>had all these interactions with you.

0:30:22.880 --> 0:30:25.680
<v Speaker 4>I you know, I love the way Jeff Bridges put

0:30:25.680 --> 0:30:27.800
<v Speaker 4>it one day, he said, you know, we do the work,

0:30:27.840 --> 0:30:30.000
<v Speaker 4>but the best part of any job is the hang,

0:30:30.560 --> 0:30:34.240
<v Speaker 4>you know, And on Hell or High Water, we would

0:30:34.840 --> 0:30:36.360
<v Speaker 4>look at the dailies at the end of the week

0:30:37.440 --> 0:30:39.680
<v Speaker 4>and then we'd party a little bit, play some music,

0:30:39.880 --> 0:30:43.440
<v Speaker 4>and you know, just to get to know each other personally.

0:30:43.520 --> 0:30:46.400
<v Speaker 4>But you know, that interview carries on to the set

0:30:46.480 --> 0:30:49.440
<v Speaker 4>and the dynamics of the characters. And I think that's

0:30:49.480 --> 0:30:51.400
<v Speaker 4>what I love about coming down the set because I

0:30:51.400 --> 0:30:53.560
<v Speaker 4>don't I don't want to interfere, you know, with people's work,

0:30:54.280 --> 0:30:57.840
<v Speaker 4>workspace and process. I know that their focus is on that.

0:30:58.640 --> 0:31:01.240
<v Speaker 4>I do want to be there to kind of absorb

0:31:01.280 --> 0:31:06.080
<v Speaker 4>it and support it and just be part of the family,

0:31:06.160 --> 0:31:07.640
<v Speaker 4>you know, And.

0:31:07.560 --> 0:31:10.640
<v Speaker 1>That's You're so right that I think it actually, rather

0:31:10.680 --> 0:31:13.200
<v Speaker 1>than distracting from the work, in many ways, it is

0:31:13.280 --> 0:31:16.960
<v Speaker 1>the work, because you know, in this show, your character,

0:31:17.080 --> 0:31:21.280
<v Speaker 1>for instance, your character and most character have a lifelong relationship,

0:31:22.040 --> 0:31:25.800
<v Speaker 1>and what supports that lifelong relationship is the work you

0:31:25.840 --> 0:31:28.160
<v Speaker 1>do on set. But it's also the time you spend

0:31:28.160 --> 0:31:32.880
<v Speaker 1>together offset. It's sort of building a familiarity and an

0:31:32.960 --> 0:31:37.960
<v Speaker 1>intimacy that transcends what we see on screen such that

0:31:38.040 --> 0:31:42.320
<v Speaker 1>when we see you on screen we feel a shared history.

0:31:43.720 --> 0:31:47.840
<v Speaker 4>Yeah. Yeah, I mean it's the authenticity, you know, of

0:31:47.880 --> 0:31:51.360
<v Speaker 4>the dynamics of the characters that I feel most connected with,

0:31:51.440 --> 0:31:54.640
<v Speaker 4>and that's what we want to, you know, kind of

0:31:54.680 --> 0:31:57.200
<v Speaker 4>engage in in the craft as a whole. That it

0:31:57.240 --> 0:32:00.760
<v Speaker 4>makes it so much easier and believable. I think when

0:32:00.760 --> 0:32:03.360
<v Speaker 4>you have a personal connection, if that works, if you're

0:32:03.440 --> 0:32:06.000
<v Speaker 4>lucky enough to have that kind of relationship and opportunity,

0:32:06.600 --> 0:32:09.880
<v Speaker 4>and it really does transfer in a real way on

0:32:09.920 --> 0:32:10.360
<v Speaker 4>the screen.

0:32:11.880 --> 0:32:13.960
<v Speaker 2>I would say it does because I would put you

0:32:14.000 --> 0:32:17.120
<v Speaker 2>on the list of the five actors most likely to

0:32:17.120 --> 0:32:21.600
<v Speaker 2>make me cry while watching their performance. Do you feel

0:32:21.600 --> 0:32:25.080
<v Speaker 2>like you can get that authenticity into any part that

0:32:25.320 --> 0:32:28.360
<v Speaker 2>is written that you read or do you feel like

0:32:28.520 --> 0:32:31.720
<v Speaker 2>some parts And it's probably part of your decision making

0:32:31.760 --> 0:32:35.520
<v Speaker 2>where you go, this isn't there isn't something interesting or

0:32:35.520 --> 0:32:37.760
<v Speaker 2>three dimensional here and I'm going to set this one out.

0:32:40.800 --> 0:32:43.400
<v Speaker 4>Sometimes you just have to step into a scary place

0:32:44.000 --> 0:32:46.800
<v Speaker 4>and trust you know. I mean, it's your team. The

0:32:46.880 --> 0:32:50.560
<v Speaker 4>show that I did that your family was so complimentary about.

0:32:50.920 --> 0:32:53.000
<v Speaker 4>Under the banner of every there's a number of times

0:32:54.920 --> 0:32:59.080
<v Speaker 4>I had some questions and some doubts about always going

0:32:59.160 --> 0:33:01.920
<v Speaker 4>to make this believable and would this be a situation

0:33:02.040 --> 0:33:08.120
<v Speaker 4>that would happen between these these two characters. So that's

0:33:08.160 --> 0:33:10.959
<v Speaker 4>that's a good director. You know that you can trust

0:33:11.040 --> 0:33:15.960
<v Speaker 4>and guide you and then your own internal mechanisms that

0:33:16.040 --> 0:33:18.680
<v Speaker 4>tell you whether it feels true or not, and just

0:33:18.800 --> 0:33:21.479
<v Speaker 4>jumping off the board sometimes and hope that it works.

0:33:21.920 --> 0:33:24.440
<v Speaker 1>Yeah, it's really it's interesting when you really kind of

0:33:25.200 --> 0:33:29.440
<v Speaker 1>take that same internal process, like your personal internal, rich

0:33:29.560 --> 0:33:31.600
<v Speaker 1>internal life, and you apply it to characters that are

0:33:31.640 --> 0:33:35.120
<v Speaker 1>in dramatically different circumstances. So even just in your work

0:33:35.200 --> 0:33:39.600
<v Speaker 1>with Taylor, right in Taylor's writing, You've played three characters

0:33:39.640 --> 0:33:41.960
<v Speaker 1>that I know of that all of which come from

0:33:42.040 --> 0:33:46.680
<v Speaker 1>very different socioeconomic backgrounds and have very different experiences. So

0:33:46.800 --> 0:33:50.240
<v Speaker 1>your character and when River versus you know, rain Water

0:33:50.360 --> 0:33:56.160
<v Speaker 1>on Yellowstone have completely different experiences, while you yourself have

0:33:56.320 --> 0:34:00.840
<v Speaker 1>the same sort of internal emotional oulu can me? So

0:34:00.880 --> 0:34:04.040
<v Speaker 1>will you just talk about your process specifically of working

0:34:04.080 --> 0:34:07.360
<v Speaker 1>on rain Water, how you approach that somebody whose real

0:34:07.360 --> 0:34:09.680
<v Speaker 1>life circumstances are quite different than your own.

0:34:11.719 --> 0:34:15.560
<v Speaker 4>Well, you know, uh, you know, I've had a lot

0:34:15.560 --> 0:34:19.240
<v Speaker 4>of a lot of interaction with you know, the chairman

0:34:19.320 --> 0:34:21.960
<v Speaker 4>of my own my own tribe. You know that the

0:34:22.000 --> 0:34:26.359
<v Speaker 4>commanche down there, and I've basically modeled rainwater after him,

0:34:26.520 --> 0:34:32.560
<v Speaker 4>you know, and I see the you know, the how

0:34:32.600 --> 0:34:37.080
<v Speaker 4>would I say, I know, the strength and the difficulty

0:34:37.120 --> 0:34:42.000
<v Speaker 4>of trying to manage through all the all the elements

0:34:42.000 --> 0:34:44.800
<v Speaker 4>that are involved in trying to be a leader and

0:34:45.000 --> 0:34:47.719
<v Speaker 4>serve the people. I think it got quite quite a

0:34:47.760 --> 0:34:51.440
<v Speaker 4>bit more expanded on Yellowstone because he's he's really feeling

0:34:51.480 --> 0:34:56.080
<v Speaker 4>responsible for for the whole tribe in a larger sense

0:34:56.480 --> 0:35:01.400
<v Speaker 4>as it relates to land. But that's really about creating,

0:35:03.640 --> 0:35:05.960
<v Speaker 4>you know, that space where they have their own sovereignty,

0:35:06.480 --> 0:35:10.920
<v Speaker 4>where they are not subjugated to any of the other devices,

0:35:11.800 --> 0:35:14.800
<v Speaker 4>as John Dutton is as well, you know, of outside

0:35:14.840 --> 0:35:20.320
<v Speaker 4>interest trying to corrupt it. But there's four of us,

0:35:20.560 --> 0:35:27.520
<v Speaker 4>I want to say almost you know, it's hard to

0:35:27.560 --> 0:35:32.160
<v Speaker 4>relate to spiritual in native worlds, you know, because it's

0:35:32.160 --> 0:35:34.839
<v Speaker 4>such a trope. But it really is the essence of

0:35:35.040 --> 0:35:41.840
<v Speaker 4>the with the ancestral the ancestral heritage and legacy that

0:35:41.960 --> 0:35:44.960
<v Speaker 4>we feel responsible to carry on because we're always standing

0:35:44.960 --> 0:35:49.640
<v Speaker 4>on the shoulders of all those ancestors before us, and

0:35:50.640 --> 0:35:53.760
<v Speaker 4>Rainwater really lives in a split world, you know, because

0:35:53.800 --> 0:35:57.600
<v Speaker 4>he wasn't raised on the reservation, so he wasn't exposed

0:35:57.680 --> 0:36:02.280
<v Speaker 4>the culture nearly as in depth to say most character.

0:36:03.680 --> 0:36:06.719
<v Speaker 4>But he's found a mission and a purpose to utilize

0:36:06.760 --> 0:36:09.160
<v Speaker 4>what it is that he was given to be able

0:36:09.200 --> 0:36:13.920
<v Speaker 4>to capture what the justice is and an necessity what

0:36:13.960 --> 0:36:17.000
<v Speaker 4>with the things that are necessary to be a provide

0:36:17.000 --> 0:36:17.680
<v Speaker 4>for its people.

0:36:18.280 --> 0:36:21.040
<v Speaker 1>And as you mentioned, it's this complicated relationship and it's

0:36:21.040 --> 0:36:25.480
<v Speaker 1>something that JD struggles with too, this relationship between the history,

0:36:25.680 --> 0:36:31.480
<v Speaker 1>the present, and the future and this kind of simultaneous

0:36:31.520 --> 0:36:37.040
<v Speaker 1>you know, obligation and simultaneous responsibility and duty to preserve

0:36:37.080 --> 0:36:40.359
<v Speaker 1>the history, to take care of the people that you're

0:36:40.400 --> 0:36:44.200
<v Speaker 1>serving right now, and also try to project into the

0:36:44.239 --> 0:36:46.960
<v Speaker 1>future and try to make decisions that are going to

0:36:47.120 --> 0:36:51.480
<v Speaker 1>ensure a sort of stable and secure future. It's an

0:36:51.480 --> 0:36:56.799
<v Speaker 1>incredibly complicated job. It's an incredibly I don't envy, you know,

0:36:57.000 --> 0:36:59.360
<v Speaker 1>being the head that wears the crown because it feels

0:36:59.360 --> 0:37:02.359
<v Speaker 1>like he's been hold in so many different directions by

0:37:02.400 --> 0:37:04.920
<v Speaker 1>a bunch of people, most of whom are right, you know,

0:37:05.040 --> 0:37:06.239
<v Speaker 1>like almost everybody's right.

0:37:06.280 --> 0:37:09.040
<v Speaker 4>At the same time, well, he's pulled by a very

0:37:09.120 --> 0:37:16.080
<v Speaker 4>dysfunctional family, so he's got that going for him and

0:37:16.160 --> 0:37:20.239
<v Speaker 4>I and I you know, as I my sense is

0:37:20.360 --> 0:37:23.400
<v Speaker 4>rain Water is that it's an even bigger a bigger

0:37:23.440 --> 0:37:25.719
<v Speaker 4>world that he's trying to provide because it's not just

0:37:25.760 --> 0:37:28.359
<v Speaker 4>for an immediate family. It's for his people right now,

0:37:28.400 --> 0:37:33.400
<v Speaker 4>but it's very interrelated to the ancestry of all the

0:37:33.400 --> 0:37:36.520
<v Speaker 4>people that came before him. And then the philosophy and

0:37:36.520 --> 0:37:40.319
<v Speaker 4>the belief that we have to maintain and sustain this

0:37:40.360 --> 0:37:43.240
<v Speaker 4>for another seven generations. You know, that's that's the principle

0:37:43.280 --> 0:37:47.520
<v Speaker 4>of the native the native culture, that we we stewart

0:37:47.560 --> 0:37:49.759
<v Speaker 4>the land and we keep it the way it is,

0:37:49.800 --> 0:37:53.640
<v Speaker 4>so seven generations will we'll have We're borrowing the land

0:37:53.640 --> 0:37:58.160
<v Speaker 4>from our future, you know, from from our children. It's

0:37:58.200 --> 0:38:02.200
<v Speaker 4>not owning it from the past. But that process has

0:38:02.239 --> 0:38:05.080
<v Speaker 4>been going on ever since the beginning of colonization here

0:38:05.120 --> 0:38:05.920
<v Speaker 4>in this country.

0:38:08.080 --> 0:38:12.040
<v Speaker 2>That's so beautiful. I was not aware of that. The

0:38:12.120 --> 0:38:14.839
<v Speaker 2>preserving for seven generations down the line that the land

0:38:14.840 --> 0:38:20.759
<v Speaker 2>belongs to them. That's a pretty fantastic way to sort

0:38:20.800 --> 0:38:23.239
<v Speaker 2>of move through the world thinking that way.

0:38:24.200 --> 0:38:26.080
<v Speaker 1>And you know, one of the conflicts that arises this

0:38:26.120 --> 0:38:30.399
<v Speaker 1>season over and over is that, you know, JD finds

0:38:30.480 --> 0:38:35.080
<v Speaker 1>himself at odds sometimes with Rainwater. Sometimes Rainwater and JD's

0:38:35.120 --> 0:38:38.239
<v Speaker 1>political goals lineup, and sometimes they don't, And we see

0:38:38.320 --> 0:38:42.160
<v Speaker 1>JD sort of like fighting a lot of battles about

0:38:42.200 --> 0:38:44.520
<v Speaker 1>with different people who have different ideas of what the

0:38:44.600 --> 0:38:48.440
<v Speaker 1>land should look like in seven generations. And Rainwater has

0:38:48.440 --> 0:38:52.800
<v Speaker 1>found himself in a sort of uneasy truce with JD

0:38:53.000 --> 0:38:55.520
<v Speaker 1>for a couple of seasons now, but it feels like

0:38:55.600 --> 0:39:00.239
<v Speaker 1>this season we're really starting to test the limits of

0:39:00.280 --> 0:39:02.840
<v Speaker 1>that truce, you know, so they've been working in tandem,

0:39:03.400 --> 0:39:07.400
<v Speaker 1>but now especially as as Rainwater faces these threats from within,

0:39:08.000 --> 0:39:11.840
<v Speaker 1>as he faces this kind of insurgent political campaign from

0:39:11.880 --> 0:39:15.600
<v Speaker 1>within the reservation with Martin Kills, Minnie and Angela Blue

0:39:15.640 --> 0:39:20.000
<v Speaker 1>Thunder sort of mounting this campaign against him. Will you

0:39:20.040 --> 0:39:21.839
<v Speaker 1>talk about that, Will you talk a little bit about

0:39:21.840 --> 0:39:25.960
<v Speaker 1>this idea of simultaneously facing threats from without and from within.

0:39:27.040 --> 0:39:30.640
<v Speaker 4>Yeah, that's that's a really interesting twist. That's that Taylor

0:39:30.719 --> 0:39:34.560
<v Speaker 4>is incorporated it, but it also exists in the native world.

0:39:34.600 --> 0:39:39.400
<v Speaker 4>You know, on reservations, there's always power struggles within the

0:39:39.480 --> 0:39:45.680
<v Speaker 4>tribes and and that's you know, I guess we kind

0:39:45.680 --> 0:39:48.560
<v Speaker 4>of attribute that to the level of colonization and the

0:39:48.600 --> 0:39:52.680
<v Speaker 4>assimilation that the settlers have really kind of instigated from

0:39:52.719 --> 0:39:55.880
<v Speaker 4>the beginning. You know, if you can keep keep a

0:39:55.960 --> 0:39:59.360
<v Speaker 4>people in fighting, then they're easier to control, to manipulate.

0:40:00.160 --> 0:40:03.200
<v Speaker 4>And so it's a hard thing, you know, from the

0:40:03.239 --> 0:40:07.400
<v Speaker 4>time that you know, children were stolen from their parents,

0:40:07.480 --> 0:40:11.760
<v Speaker 4>put in residential schools and doctrinated, you know, and forced

0:40:11.800 --> 0:40:16.880
<v Speaker 4>to be able to uh assimilate within the white culture.

0:40:18.239 --> 0:40:21.239
<v Speaker 4>So it's so ingrained to the level that to get

0:40:21.280 --> 0:40:23.759
<v Speaker 4>back to the essence of the culture, man, you got

0:40:23.880 --> 0:40:28.160
<v Speaker 4>to you have to debrief all that, and it's it's

0:40:28.480 --> 0:40:32.480
<v Speaker 4>a lot of in the DNA conflict of what the

0:40:32.600 --> 0:40:36.160
<v Speaker 4>natural origin of the culture was and of the people

0:40:36.200 --> 0:40:39.240
<v Speaker 4>that have been here since millennia and then to encounter

0:40:39.360 --> 0:40:42.520
<v Speaker 4>another outside force that try to change them. I mean,

0:40:42.680 --> 0:40:46.279
<v Speaker 4>it's gone on obviously globally, you know, since the Europeans

0:40:46.280 --> 0:40:51.200
<v Speaker 4>have left, but our show deals with specifically the dynamics

0:40:51.200 --> 0:40:58.880
<v Speaker 4>in America and the indigenous people here. But yeah, I

0:40:58.880 --> 0:41:00.200
<v Speaker 4>know that, I don't know if you're from that with

0:41:00.280 --> 0:41:04.000
<v Speaker 4>Russell Means, he was talking about the years ago. He

0:41:04.080 --> 0:41:06.880
<v Speaker 4>was a member and founder of the American Indian Movement

0:41:06.920 --> 0:41:09.320
<v Speaker 4>back in the seventies, but it became a more militant

0:41:09.320 --> 0:41:14.040
<v Speaker 4>group in terms of fighting the forces that were trying

0:41:14.080 --> 0:41:20.520
<v Speaker 4>to subjugate us. Basically a peaceful people, but that extension

0:41:20.800 --> 0:41:24.560
<v Speaker 4>of control or the nature of human beings or government,

0:41:25.520 --> 0:41:30.120
<v Speaker 4>well eventually touched everyone, you know. And he had a

0:41:30.120 --> 0:41:33.200
<v Speaker 4>great line where and I think Taylor even name called

0:41:33.239 --> 0:41:35.680
<v Speaker 4>one of his episodes that you're the Indian now, so

0:41:36.880 --> 0:41:38.839
<v Speaker 4>I have a bit of irony there, and I think

0:41:38.920 --> 0:41:42.719
<v Speaker 4>that's what John Dutton's John Dutton's experiencing, you know, from

0:41:42.719 --> 0:41:43.520
<v Speaker 4>his point of view.

0:41:44.000 --> 0:41:46.120
<v Speaker 1>Yeah, that is fascinating. And there's been so many times

0:41:46.160 --> 0:41:49.120
<v Speaker 1>throughout the series that it's echoed. Like there's been so

0:41:49.160 --> 0:41:51.640
<v Speaker 1>many moments where John Dutton says, somebody's trying to take

0:41:51.719 --> 0:41:54.040
<v Speaker 1>my land, and then Rainwater turns to him and says, hey,

0:41:54.040 --> 0:41:58.560
<v Speaker 1>wait a second, what do you mean your land? Since

0:41:58.600 --> 0:42:01.680
<v Speaker 1>when buddy, it's such a fact. Yeah, those echoes, and

0:42:01.719 --> 0:42:04.799
<v Speaker 1>it's such a speaking of those echoes. As you know,

0:42:04.840 --> 0:42:10.040
<v Speaker 1>the Yellowstone Universe expands, as we have had, you know,

0:42:10.040 --> 0:42:12.560
<v Speaker 1>the opportunity to see eighteen eighty three, nineteen twenty three

0:42:12.600 --> 0:42:15.640
<v Speaker 1>is coming out soon. It's an amazing thing to delve

0:42:15.680 --> 0:42:21.920
<v Speaker 1>back into and come into often painful confrontation with this history.

0:42:22.239 --> 0:42:24.880
<v Speaker 4>Yeah. I think that's the beauty of Taylor's you know,

0:42:25.000 --> 0:42:28.000
<v Speaker 4>spin offs, is that you know, you're getting a sense

0:42:28.040 --> 0:42:31.560
<v Speaker 4>of where all this originated from, you know, for generations

0:42:33.280 --> 0:42:36.520
<v Speaker 4>and of course for rainwater. You know, like I spoke

0:42:36.520 --> 0:42:38.719
<v Speaker 4>of before, this is really in our DNA. This is

0:42:39.000 --> 0:42:43.600
<v Speaker 4>you know, centuries, centuries, you know, so the depth of

0:42:43.640 --> 0:42:46.880
<v Speaker 4>that connection and how it's evolved and developed to the

0:42:46.920 --> 0:42:50.680
<v Speaker 4>place where we are in present day is a very

0:42:50.760 --> 0:42:56.680
<v Speaker 4>visceral experience. And boys, it's ever changing, you know. It's

0:42:56.800 --> 0:43:00.920
<v Speaker 4>it's the society itself has changed as you know, as

0:43:00.960 --> 0:43:04.160
<v Speaker 4>we're waiting to see now, you know, the polarization and

0:43:04.200 --> 0:43:08.120
<v Speaker 4>the politicalization and John becoming a politician, you know, and

0:43:08.120 --> 0:43:14.320
<v Speaker 4>that being injected into it. But it's it's extremely challenging.

0:43:14.960 --> 0:43:18.480
<v Speaker 4>Uh makes for good TV, you know. But at the

0:43:18.480 --> 0:43:20.880
<v Speaker 4>same time, we want we want to we want to

0:43:21.600 --> 0:43:24.160
<v Speaker 4>tell stories that kind of reflect back to us about

0:43:24.520 --> 0:43:27.279
<v Speaker 4>what how are we acting as human beings? You know,

0:43:27.360 --> 0:43:30.960
<v Speaker 4>this this is real, a real reflection of our society

0:43:32.040 --> 0:43:34.120
<v Speaker 4>and is this the kind of people we want to

0:43:34.120 --> 0:43:36.160
<v Speaker 4>be and isn't there a better way to do it?

0:43:37.400 --> 0:43:37.520
<v Speaker 1>Uh?

0:43:37.840 --> 0:43:41.000
<v Speaker 4>Specific for for the Debton and his ranch and the family,

0:43:41.120 --> 0:43:45.239
<v Speaker 4>but I think they're kind of two coins, or two

0:43:45.280 --> 0:43:49.400
<v Speaker 4>sides of the same same coin. For for Rainwater and John.

0:43:49.840 --> 0:43:54.560
<v Speaker 1>Yeah, this responsibility to a history, to this responsibility to

0:43:54.600 --> 0:43:57.799
<v Speaker 1>a history to a culture. They both feel that, and

0:43:57.840 --> 0:44:00.280
<v Speaker 1>then and then diving into that history and that culture

0:44:00.320 --> 0:44:02.120
<v Speaker 1>in these prequels. I can't help it, you know, like

0:44:02.200 --> 0:44:06.719
<v Speaker 1>it feels very vindicating for Rainwater for this other side

0:44:06.760 --> 0:44:10.440
<v Speaker 1>of the conversation. As JD's relationship to Rainwater sort of

0:44:10.480 --> 0:44:13.319
<v Speaker 1>grows and shifts and changes over time, I think it

0:44:13.440 --> 0:44:17.000
<v Speaker 1>becomes clearer and clearer that from the beginning of this thing,

0:44:17.200 --> 0:44:20.640
<v Speaker 1>Rainwater was right and JD is slowly coming around to

0:44:20.719 --> 0:44:23.680
<v Speaker 1>That's That's sort of how I'm interpreting it.

0:44:25.120 --> 0:44:27.920
<v Speaker 4>Well. The one thing that they have in common, I

0:44:27.920 --> 0:44:31.080
<v Speaker 4>think is the respect of the way they're connecting to

0:44:31.160 --> 0:44:35.160
<v Speaker 4>the land. I mean, that's where that's that's their connecting element,

0:44:35.840 --> 0:44:39.720
<v Speaker 4>because the land is what's is the essence of where

0:44:40.320 --> 0:44:48.440
<v Speaker 4>their identity is, their existence is, and the land is

0:44:48.440 --> 0:44:51.720
<v Speaker 4>is the nurture. The land is ultimately the life force

0:44:52.880 --> 0:44:57.040
<v Speaker 4>of all humanity and how we conduct ourselves into how

0:44:57.080 --> 0:45:00.520
<v Speaker 4>we sustain it is really going to do determine what

0:45:00.680 --> 0:45:04.000
<v Speaker 4>our lives are going to be. And I think the

0:45:04.120 --> 0:45:07.000
<v Speaker 4>sense of just kind of roughshot and over development, you know,

0:45:07.040 --> 0:45:10.680
<v Speaker 4>for corporations and everything, is just a death sentence. So

0:45:10.719 --> 0:45:12.680
<v Speaker 4>we're trying to rent that and try to save as

0:45:12.719 --> 0:45:15.040
<v Speaker 4>much of it as we can, maybe for our own

0:45:15.040 --> 0:45:20.520
<v Speaker 4>individual purposes or our own different philosophies, but it's about

0:45:20.560 --> 0:45:21.840
<v Speaker 4>the land and it's about the people.

0:45:22.160 --> 0:45:25.640
<v Speaker 1>Yeah, Gail, I can't thank you enough for joining us.

0:45:26.200 --> 0:45:29.560
<v Speaker 1>I'm such a huge fan. I'm so excited to see

0:45:30.120 --> 0:45:32.520
<v Speaker 1>what comes next for Rainwater, but also just for you.

0:45:32.560 --> 0:45:34.799
<v Speaker 1>I feel like anybody who's looking for something good to

0:45:34.800 --> 0:45:37.880
<v Speaker 1>watch just go look at Gill's IMDb and pick anything,

0:45:38.120 --> 0:45:40.799
<v Speaker 1>just because it really is spectacular filmography.

0:45:40.840 --> 0:45:42.200
<v Speaker 2>I think you can just search his name in a

0:45:42.239 --> 0:45:44.000
<v Speaker 2>Netflix box or a Paramount box.

0:45:45.760 --> 0:45:47.800
<v Speaker 4>Oh thank you guys so much. Man. I always a

0:45:47.920 --> 0:45:50.319
<v Speaker 4>joy to see your faces and to speak with you,

0:45:50.520 --> 0:45:53.840
<v Speaker 4>and just a ton and ton of love to you both.

0:46:04.840 --> 0:46:07.400
<v Speaker 1>As always, it's amazing to speak with Gil, it's amazing

0:46:07.400 --> 0:46:09.840
<v Speaker 1>to learn from Gil. Before we go, we want to

0:46:09.880 --> 0:46:12.839
<v Speaker 1>call out a really important podcast from our friends at

0:46:12.840 --> 0:46:17.839
<v Speaker 1>CBS News. Missing Justice investigates the missing and murdered Indigenous

0:46:17.880 --> 0:46:20.640
<v Speaker 1>person's crisis through the story of one woman who lost

0:46:20.680 --> 0:46:24.000
<v Speaker 1>her life on a reservation in Montana. Christy Wooden Thigh's

0:46:24.000 --> 0:46:26.960
<v Speaker 1>family rushed to her home on the Northern Cheyenne Reservation

0:46:27.000 --> 0:46:29.279
<v Speaker 1>when they got the shocking news that the thirty three

0:46:29.320 --> 0:46:32.279
<v Speaker 1>year old mother was dead. They arrived to find no

0:46:32.400 --> 0:46:36.080
<v Speaker 1>police officers, no approaching sirens, and no sign of Christy.

0:46:36.680 --> 0:46:39.719
<v Speaker 1>Missing Justice takes you inside what really happened that night

0:46:39.760 --> 0:46:43.400
<v Speaker 1>and the federal investigation that followed. Here's a first listen.

0:46:43.520 --> 0:46:45.320
<v Speaker 1>Be sure to check out the full series.

0:46:48.320 --> 0:46:50.880
<v Speaker 5>Christy Wooden Thigh died two years ago on the Northern

0:46:50.920 --> 0:46:54.880
<v Speaker 5>Cheyenne Reservation in lam Dear, Montana. When her family arrived

0:46:54.880 --> 0:46:57.120
<v Speaker 5>at the scene of her death in a neighborhood just

0:46:57.200 --> 0:46:59.960
<v Speaker 5>a few miles from the police station, they were shock

0:47:00.280 --> 0:47:02.560
<v Speaker 5>that officers hadn't secured the scene.

0:47:02.880 --> 0:47:04.799
<v Speaker 2>Where's the cops? First of all, why is it no

0:47:04.840 --> 0:47:05.359
<v Speaker 2>cops here?

0:47:05.520 --> 0:47:07.640
<v Speaker 6>Because it's a crime scene, you know, like there should

0:47:07.640 --> 0:47:08.880
<v Speaker 6>have been yellow tape.

0:47:09.280 --> 0:47:12.359
<v Speaker 5>The tragedy of Christie's death turned into a two year

0:47:12.520 --> 0:47:15.600
<v Speaker 5>ordeal for her family and most of all. It left

0:47:15.600 --> 0:47:18.200
<v Speaker 5>them in search of what they felt their sister deserved.

0:47:19.680 --> 0:47:20.040
<v Speaker 1>Justice.

0:47:21.200 --> 0:47:24.400
<v Speaker 3>No, I don't feel like justice was served. I feel

0:47:24.400 --> 0:47:27.440
<v Speaker 3>like we have to serve justice ourselves. It affected the

0:47:27.480 --> 0:47:28.279
<v Speaker 3>whole community.

0:47:29.719 --> 0:47:32.919
<v Speaker 6>I'm Kara Cordy and I'm Bo Erickson, and we cover

0:47:33.040 --> 0:47:36.480
<v Speaker 6>the federal government for CBS News, and together we've been

0:47:36.600 --> 0:47:42.120
<v Speaker 6>investigating how federal authorities respond to emergencies, investigate crimes, and

0:47:42.239 --> 0:47:46.799
<v Speaker 6>prosecute suspects across Native American reservations. And that's how we

0:47:46.880 --> 0:47:48.279
<v Speaker 6>found out about Christie.

0:47:48.440 --> 0:47:51.200
<v Speaker 3>We kind of had confidence in the police, hoping they'd

0:47:51.320 --> 0:47:54.640
<v Speaker 3>arrest him, and then it was just silence, like nobody

0:47:54.640 --> 0:47:56.120
<v Speaker 3>came in and let us know anything.

0:47:56.600 --> 0:47:59.960
<v Speaker 5>Her family and community demanded and arrest for Christie's death.

0:48:00.719 --> 0:48:04.680
<v Speaker 5>That's Lenda got pissed off. That's Lenda's like raisen, how like,

0:48:05.440 --> 0:48:08.239
<v Speaker 5>why the hell is this guy not in Still a

0:48:08.320 --> 0:48:12.319
<v Speaker 5>dramatic trial revealed shocking mistakes made by investigators.

0:48:12.640 --> 0:48:15.680
<v Speaker 2>They just dropped the boss so much, over and over

0:48:15.800 --> 0:48:16.239
<v Speaker 2>and over.

0:48:16.840 --> 0:48:19.960
<v Speaker 5>Through all of this, the Northern China community was outraged,

0:48:20.480 --> 0:48:24.759
<v Speaker 5>but also not surprised because tensions with law enforcement had

0:48:24.800 --> 0:48:25.560
<v Speaker 5>long existed.

0:48:25.960 --> 0:48:28.640
<v Speaker 3>There's a lot of families around here that deserve a

0:48:28.680 --> 0:48:32.320
<v Speaker 3>lot better than what they've got from our law enforcement system.

0:48:32.560 --> 0:48:35.480
<v Speaker 3>People need to work more with the police force to

0:48:35.520 --> 0:48:37.759
<v Speaker 3>get things done, but they don't trust them.

0:48:38.239 --> 0:48:41.399
<v Speaker 5>But the issues in this community are not unique. They

0:48:41.440 --> 0:48:44.280
<v Speaker 5>consider Christy one of the stolen sisters of the Missing

0:48:44.280 --> 0:48:48.279
<v Speaker 5>and Murdered Indigenous People's Crisis. Follow along as CBS News

0:48:48.280 --> 0:48:52.239
<v Speaker 5>examines how well the federal government upholds its responsibility to

0:48:52.320 --> 0:48:54.360
<v Speaker 5>keep Native Americans safe.

0:48:54.760 --> 0:48:56.120
<v Speaker 2>These families need justice.

0:48:56.400 --> 0:48:59.120
<v Speaker 5>That's like this shouldn't be happening, and when it does,

0:48:59.239 --> 0:49:02.920
<v Speaker 5>it's really shocked because we've lost so many young women

0:49:03.160 --> 0:49:07.040
<v Speaker 5>in the short time. Listen to Missing Justice from CBS

0:49:07.080 --> 0:49:11.239
<v Speaker 5>News wherever you get your podcasts.

0:49:16.160 --> 0:49:21.520
<v Speaker 1>Wow, count me in. I'm excited and also a little

0:49:22.480 --> 0:49:26.040
<v Speaker 1>afraid to hear more. Don't forget to subscribe so you

0:49:26.160 --> 0:49:30.160
<v Speaker 1>never miss an episode of the only Official Yellowstone Podcast.

0:49:30.239 --> 0:49:33.840
<v Speaker 1>We have new episodes every Sunday following the show. Listen

0:49:33.880 --> 0:49:37.600
<v Speaker 1>to the Official Yellowstone Podcast on Apple Podcasts or wherever

0:49:37.680 --> 0:49:41.600
<v Speaker 1>you get your podcasts. The Official Yellowstone Podcast is a

0:49:41.600 --> 0:49:44.800
<v Speaker 1>production of one oh one Studios and Paramount. This episode

0:49:44.800 --> 0:49:47.560
<v Speaker 1>was produced by Scott Stone. Brandon Getchis is the head

0:49:47.600 --> 0:49:50.160
<v Speaker 1>of audio for one oh one Studios. Steve Rasis is

0:49:50.160 --> 0:49:53.640
<v Speaker 1>the executive vice president of the Paramount Global Podcast Group.

0:49:54.040 --> 0:49:58.800
<v Speaker 1>Special thanks to Megan Marcus, Jeremy Westfall, Ainsley Rosito, Andrew Sarnow,

0:49:59.000 --> 0:50:02.400
<v Speaker 1>Jason Reid, and Keney Baxter from Paramount, and of course

0:50:02.520 --> 0:50:05.400
<v Speaker 1>David Glasser, David Huckin and Michelle Newman from One to

0:50:05.520 --> 0:50:06.200
<v Speaker 1>one Studios