1 00:00:00,280 --> 00:00:02,840 Speaker 1: Brought to you by the reinvented two thousand twelve camera. 2 00:00:03,160 --> 00:00:07,600 Speaker 1: It's ready. Are you welcome to Stuff You Should Know? 3 00:00:08,200 --> 00:00:16,759 Speaker 1: From House Stuff Works dot Com. Hello, and welcome to 4 00:00:16,800 --> 00:00:21,599 Speaker 1: the podcast. I'm Josh Clark. We just ticked off every 5 00:00:21,720 --> 00:00:25,480 Speaker 1: HP Lovecraft fan there is with that. That was so cheesy. Um, 6 00:00:25,480 --> 00:00:28,720 Speaker 1: this is stuff you should know. I'm Josh Clark. There's 7 00:00:28,800 --> 00:00:33,279 Speaker 1: Charles W. Bryant, and who else is in here? I 8 00:00:33,360 --> 00:00:35,240 Speaker 1: was gonna wait a minute, Okay, I was going to 9 00:00:35,400 --> 00:00:37,600 Speaker 1: lead up to that, Well, there's no one else in here, no, 10 00:00:37,600 --> 00:00:42,320 Speaker 1: no one. Um. Today we are doing a special podcast 11 00:00:42,400 --> 00:00:50,080 Speaker 1: on Yeah, um and uh. For those of you who 12 00:00:50,080 --> 00:00:53,519 Speaker 1: don't know what the necronomicon is, it is arguably the 13 00:00:53,520 --> 00:00:57,360 Speaker 1: most famous fictional text ever created in the history of 14 00:00:57,360 --> 00:01:02,200 Speaker 1: American literature. It is an evil book, one might say, 15 00:01:02,760 --> 00:01:07,360 Speaker 1: created by are probably my favorite author, HP Lovecraft. Yeah. 16 00:01:07,360 --> 00:01:09,000 Speaker 1: I didn't realize this. You told me this, I didn't. 17 00:01:09,040 --> 00:01:12,600 Speaker 1: I love Lovecraft. My favorite UM stories are Dreams in 18 00:01:12,600 --> 00:01:17,200 Speaker 1: the Witch House, where he basically equates um physics to Witchcraft, 19 00:01:17,360 --> 00:01:21,800 Speaker 1: like witches have a really an advanced grasp on physics. 20 00:01:22,560 --> 00:01:26,640 Speaker 1: It's awesome, it's so cool. Strange case of Charles Dexter 21 00:01:26,720 --> 00:01:30,320 Speaker 1: Award is probably the greatest one he's ever written. It's amazing. 22 00:01:31,040 --> 00:01:34,280 Speaker 1: Uh yeah, you gotta read that. And these are short stories. Well, 23 00:01:34,319 --> 00:01:37,240 Speaker 1: the next one's a novella at the Mountains of Madness. 24 00:01:37,720 --> 00:01:41,000 Speaker 1: Excellent story. And actually that one kind of factors into 25 00:01:41,000 --> 00:01:43,760 Speaker 1: what we're gonna be talking about today. Um, I don't 26 00:01:43,800 --> 00:01:46,319 Speaker 1: know if the Necronomicon makes an appearance, but what the 27 00:01:46,360 --> 00:01:51,120 Speaker 1: Necronomicon deals with is all over the place there. So Chuck, 28 00:01:51,240 --> 00:01:57,120 Speaker 1: let's despite my love of love Craft. Yes, it's painfully 29 00:01:57,120 --> 00:02:00,320 Speaker 1: obvious to both of us that we're mere full these 30 00:02:00,440 --> 00:02:03,560 Speaker 1: compared to some other people out there who are Lovecraft fans, 31 00:02:03,640 --> 00:02:06,240 Speaker 1: right the dogs. And we figured that we were going 32 00:02:06,280 --> 00:02:09,280 Speaker 1: to get nothing but angry emails for this one, and 33 00:02:09,280 --> 00:02:11,400 Speaker 1: they take it pretty seriously. I would imagine that they 34 00:02:11,440 --> 00:02:14,320 Speaker 1: don't want us to poop on their hero and their 35 00:02:14,440 --> 00:02:16,240 Speaker 1: icons now, and he's my hero too, but I just 36 00:02:16,320 --> 00:02:18,400 Speaker 1: I don't. I can do it justice, you know I can't. 37 00:02:18,639 --> 00:02:21,519 Speaker 1: So instead we decided to bring in who will call 38 00:02:21,600 --> 00:02:24,000 Speaker 1: the shield, who can who can take all of the 39 00:02:24,120 --> 00:02:29,120 Speaker 1: angry emails, and that is our friend, colleague and fellow podcaster, 40 00:02:29,320 --> 00:02:32,880 Speaker 1: Jonathan Strickland. Paramore. Yes, we have a special guest today. 41 00:02:32,960 --> 00:02:36,000 Speaker 1: Chuck wasn't lying. I was so, hey, strick how's it going? 42 00:02:36,600 --> 00:02:39,520 Speaker 1: Hey there, guys, um going pretty well. Thanks for having 43 00:02:39,560 --> 00:02:42,760 Speaker 1: me on. I I really enjoyed writing both Culhu and 44 00:02:42,880 --> 00:02:46,560 Speaker 1: the Necronomicon articles, so I'm there as very very cool. 45 00:02:46,800 --> 00:02:48,880 Speaker 1: You're you're kind of raised on these, weren't you. Doesn't 46 00:02:48,919 --> 00:02:53,320 Speaker 1: your dad write weird fiction? Yeah? Um, my father's names 47 00:02:53,360 --> 00:02:55,280 Speaker 1: Brad Strickland, So if you were to do a search 48 00:02:55,520 --> 00:02:58,120 Speaker 1: for that on Amazon, you would see that he's written 49 00:02:58,200 --> 00:03:01,240 Speaker 1: quite a few novels, several which fall into the horror 50 00:03:01,360 --> 00:03:04,919 Speaker 1: or weird fiction category. So yeah, I grew up around 51 00:03:04,960 --> 00:03:08,080 Speaker 1: the stuff. This was your life. It's pretty cool, and 52 00:03:08,200 --> 00:03:11,920 Speaker 1: you're you're dead, predicted Teddy Ruxman. That's true, but has 53 00:03:11,960 --> 00:03:14,240 Speaker 1: nothing to do with Lovecraft or Cathul or into the 54 00:03:14,280 --> 00:03:17,200 Speaker 1: necronomic right, No, it doesn't. My parents are t school teachers, 55 00:03:17,880 --> 00:03:20,440 Speaker 1: so not nearly excited it. As a mechanical engineer, I 56 00:03:20,440 --> 00:03:22,920 Speaker 1: didn't grow up with Cathulhu and strange beasts that would 57 00:03:22,960 --> 00:03:26,160 Speaker 1: drag him in saying just to look upon its face, right, yeah, yeahs, 58 00:03:26,760 --> 00:03:28,800 Speaker 1: which is something. It's a point that you make in 59 00:03:28,840 --> 00:03:33,040 Speaker 1: the in the articles you wrote, strict was that these 60 00:03:33,080 --> 00:03:37,720 Speaker 1: these creatures that the Necronomicon deals with, um, they'll drive 61 00:03:37,760 --> 00:03:40,160 Speaker 1: you crazy just by looking at them or by you know, 62 00:03:40,240 --> 00:03:44,120 Speaker 1: interacting with them. Usually terrible, terrible things happen. Right, And 63 00:03:44,200 --> 00:03:48,800 Speaker 1: at the center of the Necronomicon is cathulu cthulu or 64 00:03:49,160 --> 00:03:52,560 Speaker 1: there's a pronunciation um that Lovecraft wrote in a letter 65 00:03:52,560 --> 00:03:55,160 Speaker 1: to a fellow author. Right, and how how is that 66 00:03:55,160 --> 00:03:58,760 Speaker 1: one pronounced? You know, why are you hitting me with 67 00:03:58,800 --> 00:04:01,120 Speaker 1: that all all of a sudden. Okay, let's let's let's 68 00:04:01,280 --> 00:04:03,880 Speaker 1: be clear here. Lovecraft actually makes a point to say 69 00:04:03,920 --> 00:04:07,760 Speaker 1: that these otherworldly creatures have their own language which humans 70 00:04:07,800 --> 00:04:12,840 Speaker 1: are incapable of repeating. That makes it very mysterious and 71 00:04:12,840 --> 00:04:14,840 Speaker 1: creepy to me. Yeah, it's the same sort of nature 72 00:04:14,920 --> 00:04:17,640 Speaker 1: as as they. They have this appearance that we are 73 00:04:18,279 --> 00:04:20,440 Speaker 1: we cannot comprehend. If we were to look upon it 74 00:04:20,520 --> 00:04:23,599 Speaker 1: as you say, we would go crazy. So it actually 75 00:04:23,640 --> 00:04:26,159 Speaker 1: takes a lot of pressure off because you can name 76 00:04:26,240 --> 00:04:28,479 Speaker 1: things whatever you like. You can put as many consonants 77 00:04:28,520 --> 00:04:31,560 Speaker 1: and little apostrophes in there, and so you can call 78 00:04:31,600 --> 00:04:33,320 Speaker 1: it whatever you like. And when people say, how do 79 00:04:33,320 --> 00:04:37,280 Speaker 1: you pronounce it? You just respond you can't. But Coutulu 80 00:04:37,600 --> 00:04:42,360 Speaker 1: is one that I think most Lovecraft um scholars would 81 00:04:42,480 --> 00:04:46,400 Speaker 1: argue as the appropriate pronunciation. But the way I've always 82 00:04:46,400 --> 00:04:48,320 Speaker 1: said it, in the way that most of the fans 83 00:04:48,360 --> 00:04:50,800 Speaker 1: that I've talked to have always said it as Cathulu, 84 00:04:51,160 --> 00:04:52,960 Speaker 1: right was it wasn't there a rumor early on that 85 00:04:53,000 --> 00:04:57,479 Speaker 1: the clover filled movie was the monster was the Yeah, 86 00:04:57,520 --> 00:05:01,080 Speaker 1: that was very early on when that that preview first hit, 87 00:05:01,160 --> 00:05:03,640 Speaker 1: and there was not even a title for the movie yet. 88 00:05:03,680 --> 00:05:06,120 Speaker 1: In fact, there was no title internally for the movie. 89 00:05:06,720 --> 00:05:09,440 Speaker 1: People could only get little glimpses of what was going on, 90 00:05:09,600 --> 00:05:11,680 Speaker 1: and a lot of people said, Hey, maybe this is 91 00:05:11,720 --> 00:05:14,280 Speaker 1: the Cathulu movie we've all been waiting for. This is 92 00:05:14,320 --> 00:05:16,600 Speaker 1: actually the monster. I wonder I haven't made that yet. 93 00:05:17,200 --> 00:05:19,560 Speaker 1: I think, Well, there have been several movies that have 94 00:05:19,680 --> 00:05:23,200 Speaker 1: tried to tap into the Lovecraft universe, and only a 95 00:05:23,240 --> 00:05:26,120 Speaker 1: few have been really successful. I think part of the 96 00:05:26,120 --> 00:05:28,760 Speaker 1: problem is that how do you portray a monster that 97 00:05:28,920 --> 00:05:31,800 Speaker 1: is so horrible that you'd go crazy looking? That was 98 00:05:31,839 --> 00:05:33,880 Speaker 1: what I was thinking was, it's probably pretty intimidating for 99 00:05:33,920 --> 00:05:36,080 Speaker 1: a filmmaker to try and tackle this. Well, there there 100 00:05:36,120 --> 00:05:40,599 Speaker 1: are descriptions of Cthulhu. What's right? So he basically he 101 00:05:40,680 --> 00:05:46,680 Speaker 1: has wings. Um, he resembles just by looking at this. Yeah, 102 00:05:46,880 --> 00:05:49,279 Speaker 1: you think about this, do you think do you think 103 00:05:49,320 --> 00:05:54,839 Speaker 1: feminine when you hear this? Wings? Huge leathery wings, part octopus, 104 00:05:54,920 --> 00:05:59,200 Speaker 1: part dragon woman, part part man. Now I wouldn't say, 105 00:05:59,440 --> 00:06:01,400 Speaker 1: I just seem so with Lovecraft thing he would say 106 00:06:01,440 --> 00:06:05,920 Speaker 1: it is agenda that cannot be defined. Yeah, unnamable. Okay, 107 00:06:06,200 --> 00:06:08,600 Speaker 1: so we'll call him he. Okay, so we will call 108 00:06:08,680 --> 00:06:13,159 Speaker 1: Cthulu he Okay, So um, Cthulhu in the whole reason 109 00:06:13,240 --> 00:06:16,400 Speaker 1: we're talking about him is the he figures at the 110 00:06:16,440 --> 00:06:22,760 Speaker 1: center of the Cthulhu mythos that that Lovecraft created during 111 00:06:22,839 --> 00:06:24,919 Speaker 1: the course of his writing in Strickland. When was he 112 00:06:25,000 --> 00:06:28,320 Speaker 1: most prolific, It was it during the twenties. Yeah, we're 113 00:06:28,320 --> 00:06:32,400 Speaker 1: talking about just right around that era, late twenties. Um, 114 00:06:32,440 --> 00:06:35,080 Speaker 1: pretty much. What what's really interesting to me is that 115 00:06:35,200 --> 00:06:38,880 Speaker 1: Cthulhu became the central of this the center figure of 116 00:06:38,920 --> 00:06:43,000 Speaker 1: this mythos. But it's not the creature that Lovecraft wrote 117 00:06:43,000 --> 00:06:47,320 Speaker 1: about the most. Cathula really only factors into a couple 118 00:06:47,360 --> 00:06:50,880 Speaker 1: of stories, and in fact is described in some as 119 00:06:50,920 --> 00:06:54,560 Speaker 1: being a priest kind of figure for the Old Ones, 120 00:06:54,640 --> 00:06:57,880 Speaker 1: which is this race of creatures Lovecraft created. Yeah, but 121 00:06:57,920 --> 00:07:01,640 Speaker 1: he never said whether he was a priest that led 122 00:07:01,680 --> 00:07:04,159 Speaker 1: the worship of the Old Ones or whether he was 123 00:07:04,200 --> 00:07:07,200 Speaker 1: the priest to the Old Ones. That's that's correct. So 124 00:07:07,320 --> 00:07:09,440 Speaker 1: that's you know, I'm just gonna leave the rim. You 125 00:07:09,520 --> 00:07:12,320 Speaker 1: guys are nerd and out all. Well, the point I'm 126 00:07:12,320 --> 00:07:15,480 Speaker 1: trying to make here is that it's really the fans 127 00:07:15,520 --> 00:07:18,400 Speaker 1: of Lovecraft who kind of latched onto Cathulu and made 128 00:07:18,400 --> 00:07:22,480 Speaker 1: it the central figure of his mythology. Uh, if you 129 00:07:22,520 --> 00:07:25,360 Speaker 1: were to read all the stories, you would say why. 130 00:07:25,400 --> 00:07:28,080 Speaker 1: I mean, it is a very striking kind of image, 131 00:07:28,280 --> 00:07:31,360 Speaker 1: but why this over any other particular like why not? 132 00:07:31,400 --> 00:07:35,480 Speaker 1: A reason that I think it's mainly because when you 133 00:07:35,520 --> 00:07:39,840 Speaker 1: do read the descriptions, Uh, they are very compelling, and 134 00:07:39,880 --> 00:07:41,880 Speaker 1: I think that I think it's also probably one of 135 00:07:41,920 --> 00:07:45,160 Speaker 1: the ones that are that's easier to imagine than some 136 00:07:45,200 --> 00:07:47,040 Speaker 1: of the other A lot of the other ones end 137 00:07:47,120 --> 00:07:50,720 Speaker 1: up being shapeless. Well that's kind of hard to imagine 138 00:07:51,200 --> 00:07:55,320 Speaker 1: or mindless um being cosmic being who ruled at the 139 00:07:55,360 --> 00:07:58,680 Speaker 1: center of chaos, that's kind of difficult to um to 140 00:07:59,160 --> 00:08:01,480 Speaker 1: conceive of. I think so it's it's very hard to 141 00:08:01,480 --> 00:08:06,440 Speaker 1: make a plush toy of that, right. I think the 142 00:08:06,480 --> 00:08:09,880 Speaker 1: other reason that Cathulum has become such a prominent figure 143 00:08:09,960 --> 00:08:13,520 Speaker 1: in love crafty and lore is that he's still here 144 00:08:13,560 --> 00:08:16,520 Speaker 1: on Earth. He was, um, he was one of the 145 00:08:16,600 --> 00:08:18,680 Speaker 1: rulers of Earth along with the great old Ones, right, 146 00:08:19,360 --> 00:08:22,880 Speaker 1: that's correct. And then he had a city that was 147 00:08:22,920 --> 00:08:27,320 Speaker 1: called really a actually still is that sunk under the waters. 148 00:08:27,520 --> 00:08:32,360 Speaker 1: And what's interesting is that depending on which story you're reading, 149 00:08:32,360 --> 00:08:34,760 Speaker 1: you can kind of locate where really is. It's off 150 00:08:34,760 --> 00:08:38,800 Speaker 1: the coast of South America, and uh, there have been 151 00:08:38,840 --> 00:08:41,760 Speaker 1: some interesting, weird things that have gone on in in 152 00:08:41,800 --> 00:08:47,320 Speaker 1: that general area that people jokingly attribute to Cathulhu, uh, saying, hey, 153 00:08:47,360 --> 00:08:51,200 Speaker 1: you know it's Cathulu snoring, right, Like I know you 154 00:08:51,200 --> 00:08:54,079 Speaker 1: put a little sidebar that was pretty interesting that they 155 00:08:54,120 --> 00:08:59,920 Speaker 1: detected with underwater microphones what a very loud, low rip 156 00:09:00,000 --> 00:09:02,600 Speaker 1: eating sound somewhere out in the middle of the ocean 157 00:09:02,600 --> 00:09:05,160 Speaker 1: out there, right, and that they said, oh, well, that's 158 00:09:05,200 --> 00:09:07,720 Speaker 1: just a whale song. But then marine biologists came in 159 00:09:07,760 --> 00:09:10,360 Speaker 1: and say, oh, that's not a whale, and that's unless 160 00:09:10,400 --> 00:09:12,720 Speaker 1: that's the biggest whale in the history of the universe. Right, 161 00:09:12,760 --> 00:09:16,040 Speaker 1: it was such a loud and prolonged sound that it 162 00:09:16,040 --> 00:09:17,880 Speaker 1: would be it would have to be made by a 163 00:09:17,920 --> 00:09:23,400 Speaker 1: creature larger than anything that we currently know of, right, So, hey, Cathula, 164 00:09:23,440 --> 00:09:25,320 Speaker 1: it's got to be him. It's interesting if you listen 165 00:09:25,360 --> 00:09:29,200 Speaker 1: to the sound unaltered, it's just this really low rumble 166 00:09:29,280 --> 00:09:32,120 Speaker 1: and it goes on for ages. But if you speed 167 00:09:32,160 --> 00:09:35,720 Speaker 1: it up really fast, it goes really which is why 168 00:09:35,800 --> 00:09:39,560 Speaker 1: they call it the bloop. There you have it, which 169 00:09:39,600 --> 00:09:42,000 Speaker 1: is also why a lot of people thought the clover 170 00:09:42,040 --> 00:09:44,800 Speaker 1: Field Monster was Cathulu because apparently on the on the 171 00:09:44,880 --> 00:09:48,760 Speaker 1: official website, there was a bloop, was there? Yeah, they 172 00:09:48,880 --> 00:09:55,480 Speaker 1: tied it into a a fictional um slushy maker Japanese company, 173 00:09:54,720 --> 00:09:58,920 Speaker 1: and so that had something to do with it as well. 174 00:09:58,960 --> 00:10:01,760 Speaker 1: Once people started seeing the supplemental material, they started draw 175 00:10:01,800 --> 00:10:04,280 Speaker 1: their own conclusions, and of course they turned out to 176 00:10:04,280 --> 00:10:07,479 Speaker 1: be wrong. But it just shows how imaginative and passionate 177 00:10:07,520 --> 00:10:10,400 Speaker 1: the Lovecraft failure, and it shows how smart J. J. 178 00:10:10,559 --> 00:10:14,559 Speaker 1: Abrams is, the marketing genius, master marketer. So let's talk 179 00:10:14,559 --> 00:10:22,559 Speaker 1: a little bit more about the sure um. So the 180 00:10:22,600 --> 00:10:26,280 Speaker 1: text Strickland is often considered a book of spells. Most 181 00:10:26,280 --> 00:10:29,160 Speaker 1: of the people who get their hands on the Necronomicon 182 00:10:29,400 --> 00:10:33,680 Speaker 1: in lovecraft stories um end up using it to conjure 183 00:10:34,040 --> 00:10:37,360 Speaker 1: some of the Great Old Ones. Remember Cathulus, the priests 184 00:10:37,360 --> 00:10:41,720 Speaker 1: of the Great Old Ones. Um, and terrible, terrible things 185 00:10:41,760 --> 00:10:46,120 Speaker 1: happened this guy's open up. People tend to disappear in 186 00:10:46,120 --> 00:10:50,880 Speaker 1: in under terrible circumstances. And um the author. Let's talk 187 00:10:50,880 --> 00:10:53,720 Speaker 1: about the author of the Necronomicon. He himself, the mad 188 00:10:53,760 --> 00:10:57,839 Speaker 1: arab abdul al has read. That's correct, the mad arab 189 00:10:57,920 --> 00:11:02,040 Speaker 1: abdul l has read A fiend. Yes, the eighth century 190 00:11:02,080 --> 00:11:06,280 Speaker 1: Opium fiend from supposed to be supposedly a poet who 191 00:11:07,040 --> 00:11:11,160 Speaker 1: at some point gets this um. Well, I suppose he 192 00:11:11,320 --> 00:11:16,840 Speaker 1: gets some strange inspiration, possibly fueled by drugs, and writes 193 00:11:16,880 --> 00:11:22,920 Speaker 1: down this book called the Necronomicon, right, originally called al right, 194 00:11:23,000 --> 00:11:26,760 Speaker 1: and that that refers to a sound made by night 195 00:11:26,920 --> 00:11:30,480 Speaker 1: insects in the desert or demons howling, depending on who 196 00:11:30,520 --> 00:11:34,360 Speaker 1: you ask. Right, that's correct. And so we have this 197 00:11:34,360 --> 00:11:37,120 Speaker 1: this text that's supposed to be very rambling and crazy, 198 00:11:37,160 --> 00:11:41,160 Speaker 1: and uh. Interesting thing is that Lovecraft never wrote the 199 00:11:41,200 --> 00:11:45,560 Speaker 1: full Necronomicon. He actually wanted to create it, and and 200 00:11:45,720 --> 00:11:48,120 Speaker 1: dabbled on a shorter versions at one point, right, right, 201 00:11:48,160 --> 00:11:51,079 Speaker 1: he wrote a couple of passages from an abridged version, 202 00:11:51,160 --> 00:11:53,040 Speaker 1: and there are there are a few passages that are 203 00:11:53,160 --> 00:11:58,160 Speaker 1: that are fairly famous in lovecraft lore. But he wanted 204 00:11:58,200 --> 00:12:02,480 Speaker 1: to create this mythology where scholars in his world would 205 00:12:02,520 --> 00:12:04,959 Speaker 1: have certain books they would refer to whenever they needed 206 00:12:05,000 --> 00:12:07,920 Speaker 1: to study these creatures. Okay, and some of those books 207 00:12:07,960 --> 00:12:10,600 Speaker 1: actually were real, right, that's correct. Some of the books 208 00:12:10,600 --> 00:12:15,160 Speaker 1: were in fact real books that have a historical background. 209 00:12:15,520 --> 00:12:19,360 Speaker 1: Most of them were just figments of his imagination. He 210 00:12:19,400 --> 00:12:23,160 Speaker 1: created the Lovecrafts, I should say, a Lovecraft's imagination, not 211 00:12:23,240 --> 00:12:26,160 Speaker 1: the mad Arab. No, not the mad Arab. So yeah, 212 00:12:26,200 --> 00:12:29,920 Speaker 1: it's interesting. You're talking about an author Lovecraft who creates 213 00:12:30,040 --> 00:12:34,640 Speaker 1: this fictional author, the mad Arab, who in turn creates 214 00:12:34,640 --> 00:12:38,080 Speaker 1: a fictional book called the Necronomicon, parts of which Lovecraft 215 00:12:38,120 --> 00:12:41,319 Speaker 1: actually wrote outright, So that is the that is the 216 00:12:41,880 --> 00:12:44,640 Speaker 1: spoiler for those of you who weren't familiar with this 217 00:12:44,720 --> 00:12:49,880 Speaker 1: at all. Necronomicon completely fictional, mad Arab, completely fictional. And actually, 218 00:12:49,960 --> 00:12:53,240 Speaker 1: what's cool about um Strickland in the in the article 219 00:12:53,280 --> 00:12:56,520 Speaker 1: you make the point that the uh, the Necronomicon has 220 00:12:56,600 --> 00:12:59,960 Speaker 1: not only survived lovecraft death, it's thrived. You can find 221 00:13:00,640 --> 00:13:05,760 Speaker 1: um versions of it on Amazon. Um there's actual cults, 222 00:13:06,440 --> 00:13:09,719 Speaker 1: whether they realized that the Necronomic con or except that 223 00:13:09,760 --> 00:13:14,480 Speaker 1: the Necronomicon is fictitious, they still um this this philosophy 224 00:13:14,559 --> 00:13:17,760 Speaker 1: of the necronomic and still figures very much into their outlook. 225 00:13:18,000 --> 00:13:22,240 Speaker 1: Then there's other maybe I got the impression slightly nutt 226 00:13:22,240 --> 00:13:25,400 Speaker 1: of your cults that actually don't believe the Necronomicon. It 227 00:13:25,440 --> 00:13:31,440 Speaker 1: is fictional, right, but it's it's pervaded into reality. Correct. Yeah, 228 00:13:31,480 --> 00:13:34,440 Speaker 1: all of that is right. The uh it's it is 229 00:13:34,480 --> 00:13:38,679 Speaker 1: fascinating because since Lovecraft left such huge gaps with the Necronomicon, 230 00:13:38,800 --> 00:13:41,000 Speaker 1: you know, he only wrote little bits and pieces, it's 231 00:13:41,000 --> 00:13:43,720 Speaker 1: allowed other people to swoop in and fill in those 232 00:13:43,760 --> 00:13:46,880 Speaker 1: gaps and make money and make money. Yeah, I'll never forget. 233 00:13:46,960 --> 00:13:50,720 Speaker 1: I was in a bookstore. Um, I was in uh, 234 00:13:50,880 --> 00:13:53,320 Speaker 1: I think it was South Carolina. I was in a bookstore. 235 00:13:53,360 --> 00:13:55,560 Speaker 1: This is when I was a teenager, and I'm looking 236 00:13:55,559 --> 00:13:57,480 Speaker 1: through the books. I'm just trying to find something to read, 237 00:13:57,960 --> 00:14:00,480 Speaker 1: and I come across a copy of the Neck Anomicon, 238 00:14:00,600 --> 00:14:03,040 Speaker 1: and I had to stop and look again because I thought, 239 00:14:03,080 --> 00:14:07,800 Speaker 1: wait a minute, what why would I find a fictional 240 00:14:07,880 --> 00:14:10,760 Speaker 1: book in a bookstore? And so I took it down 241 00:14:10,800 --> 00:14:13,520 Speaker 1: and started reading it, and it was filled with lots 242 00:14:13,600 --> 00:14:19,600 Speaker 1: of of tortured kind of prose. No, it was terrible. 243 00:14:19,600 --> 00:14:21,240 Speaker 1: Did bite your hand when you try to grab it? 244 00:14:21,240 --> 00:14:25,120 Speaker 1: It did not? Reference will come back to that later. No, No, 245 00:14:25,200 --> 00:14:26,720 Speaker 1: it was. It was a terrible book. It was a 246 00:14:26,800 --> 00:14:30,000 Speaker 1: terrible attempt at trying to make a book sound really 247 00:14:30,080 --> 00:14:33,400 Speaker 1: dangerous and spooky. But it was transparent. I mean, it 248 00:14:33,440 --> 00:14:36,880 Speaker 1: was obvious that it was someone trying to be funny. 249 00:14:37,320 --> 00:14:39,760 Speaker 1: All Right, you guys, this reality parts boring. Let's go 250 00:14:39,800 --> 00:14:44,200 Speaker 1: back into the fictional world of Lovecraft in the Necronomicon. Okay, 251 00:14:44,480 --> 00:14:47,440 Speaker 1: where are we actually We're no, we're in no particular place. 252 00:14:47,440 --> 00:14:51,360 Speaker 1: We're just in this version of reality that Lovecraft created. 253 00:14:51,360 --> 00:14:55,240 Speaker 1: How about that? Oy? Alright, So within this world you 254 00:14:55,320 --> 00:14:59,360 Speaker 1: have various creatures, you have various books that all of 255 00:14:59,440 --> 00:15:01,680 Speaker 1: all of which are bad. I mean, that's just there 256 00:15:01,680 --> 00:15:03,760 Speaker 1: are people who think they can take advantage of them 257 00:15:03,800 --> 00:15:08,160 Speaker 1: and gain either power or knowledge or some combination thereof. 258 00:15:08,520 --> 00:15:10,760 Speaker 1: But it always turns out badly for them. In fact, 259 00:15:10,800 --> 00:15:13,840 Speaker 1: you kind of wonder why people keep bothering. Yeah, that's 260 00:15:13,880 --> 00:15:16,320 Speaker 1: really I mean, that's really what weird fiction is all about. 261 00:15:16,400 --> 00:15:18,840 Speaker 1: You're talking. When you use the word weird, you don't 262 00:15:18,880 --> 00:15:23,160 Speaker 1: just mean unusual, you mean incomprehensible to the human mind. Yeah. 263 00:15:23,440 --> 00:15:26,560 Speaker 1: I think Josh told me off Mike that. A lot 264 00:15:26,680 --> 00:15:29,400 Speaker 1: of other authors kind of have said that's a bit 265 00:15:29,400 --> 00:15:31,840 Speaker 1: of a cop out on lovecraft part because a lot 266 00:15:31,880 --> 00:15:33,760 Speaker 1: of times he doesn't have to end up being real 267 00:15:33,840 --> 00:15:37,040 Speaker 1: creative with his descriptions of things, and he can just say, well, 268 00:15:37,480 --> 00:15:39,920 Speaker 1: trust me, look upon it, and you shall go and 269 00:15:39,920 --> 00:15:45,080 Speaker 1: see or or unnamable. Yeah, and and I think it's brilliant. 270 00:15:45,120 --> 00:15:47,240 Speaker 1: But yeah, there's definitely an argument on either side. You 271 00:15:47,320 --> 00:15:50,160 Speaker 1: could argue that, well, the human imagination is so powerful 272 00:15:50,320 --> 00:15:52,520 Speaker 1: that if you leave it up to the individual reader, 273 00:15:52,680 --> 00:15:55,240 Speaker 1: it's that person is going to make his or her 274 00:15:55,320 --> 00:15:59,520 Speaker 1: own most horrifying creature. And there's nothing that you, as 275 00:15:59,560 --> 00:16:01,800 Speaker 1: the writer could describe because you don't know that person. 276 00:16:01,960 --> 00:16:04,600 Speaker 1: I don't know what would horrify that person exactly. But 277 00:16:04,680 --> 00:16:07,880 Speaker 1: by leaving it up to the to the reader's imagination, Uh, 278 00:16:07,920 --> 00:16:10,520 Speaker 1: suddenly you've made a much more effective monster, which is 279 00:16:10,560 --> 00:16:12,360 Speaker 1: kind of what they did with clover Field. Actually, they 280 00:16:12,600 --> 00:16:14,640 Speaker 1: did kind of tap into that because they didn't show 281 00:16:14,640 --> 00:16:16,320 Speaker 1: the monster very much at all, and I thought it 282 00:16:16,320 --> 00:16:18,280 Speaker 1: was effective. I like the movie. No, I I really 283 00:16:18,360 --> 00:16:20,320 Speaker 1: enjoyed that as well. I haven't seen it yet both 284 00:16:20,320 --> 00:16:23,720 Speaker 1: of you showed up. Oh sorry, spoiler alert, there's a monster. 285 00:16:25,240 --> 00:16:27,600 Speaker 1: Another thing I thought was cool was that Lovecraft at 286 00:16:27,600 --> 00:16:30,720 Speaker 1: one point said that there are um only a uh 287 00:16:31,040 --> 00:16:35,360 Speaker 1: several official copies of the Necronomicon located in I think 288 00:16:35,440 --> 00:16:39,320 Speaker 1: you listed five different libraries, and uh, two of them 289 00:16:39,400 --> 00:16:44,000 Speaker 1: don't even exist. So he he dabbled. Yes, he dabbled 290 00:16:44,040 --> 00:16:47,360 Speaker 1: so much between reality and fiction that I think it worked. 291 00:16:47,400 --> 00:16:49,440 Speaker 1: It ended up being like, you don't know what's real 292 00:16:49,480 --> 00:16:53,440 Speaker 1: and what isn't. Dude, we're back in Lovecraft's world. Okay, sorry, 293 00:16:54,520 --> 00:16:58,600 Speaker 1: so strickling. The Necronomicon was written by al has red Right, 294 00:16:59,040 --> 00:17:03,360 Speaker 1: and um he I believe he died fairly horribly. Either 295 00:17:03,400 --> 00:17:07,720 Speaker 1: he was swallowed up after conjuring somebody using the Necronomicon. 296 00:17:08,000 --> 00:17:11,440 Speaker 1: I think I remember another story where Lovecraft writes about 297 00:17:11,480 --> 00:17:13,840 Speaker 1: how he was beheaded but his head was still able 298 00:17:13,880 --> 00:17:17,240 Speaker 1: to speak. Um, there there's several different ways that he 299 00:17:17,320 --> 00:17:20,680 Speaker 1: supposedly died, but either way he died, but his book 300 00:17:20,760 --> 00:17:24,920 Speaker 1: survived and it stayed in Arabic, which actually I believe 301 00:17:24,960 --> 00:17:29,600 Speaker 1: none of the Arabic original copies in Arabic exist today. 302 00:17:29,640 --> 00:17:33,280 Speaker 1: But the UM in nine fifties, somebody else found it 303 00:17:33,320 --> 00:17:36,760 Speaker 1: and it was translated into Greek. Right, Yes, that's right. 304 00:17:36,800 --> 00:17:40,359 Speaker 1: There are actually several different translations UM that are mentioned 305 00:17:40,400 --> 00:17:44,480 Speaker 1: in Lovecraft's stories. Uh, there's Greek, there's there's Hebrew, there's 306 00:17:44,480 --> 00:17:47,560 Speaker 1: a few others. There's Latin. I think he said Alias 307 00:17:47,680 --> 00:17:50,880 Speaker 1: Wormings was a priest that translated into Latin, and then 308 00:17:50,920 --> 00:17:54,680 Speaker 1: it was banned by Pope Gregory nine. But in reality, 309 00:17:54,800 --> 00:17:56,960 Speaker 1: this is what I love the fiction. Again, you're not Catholic? 310 00:17:58,000 --> 00:18:01,480 Speaker 1: Was that not Pope Gregory nine? The nine? Okay, yeah, 311 00:18:01,640 --> 00:18:05,639 Speaker 1: but Gregory the Night? Uh? In reality that Elias Warmius 312 00:18:05,680 --> 00:18:08,200 Speaker 1: was actually a Dutch physician, so there was no tide 313 00:18:08,240 --> 00:18:12,920 Speaker 1: there whatsoever. Yeah, that was the mixture of reality and fantasy. Um. Now, 314 00:18:12,960 --> 00:18:16,280 Speaker 1: the the really cool stuff, as far as I'm concerned 315 00:18:16,320 --> 00:18:20,440 Speaker 1: here is that that he's he's built up a believable 316 00:18:20,560 --> 00:18:23,439 Speaker 1: enough base that if you were to just read the 317 00:18:23,520 --> 00:18:27,919 Speaker 1: story without without any other background information, you could totally 318 00:18:27,920 --> 00:18:31,040 Speaker 1: buy into this mythology. He's really made it very rich 319 00:18:31,160 --> 00:18:35,480 Speaker 1: and believable. He's he's he's anchored it in reality and um. 320 00:18:35,520 --> 00:18:38,840 Speaker 1: And there are lovecraft Ian scholars and fans who will 321 00:18:38,880 --> 00:18:41,720 Speaker 1: talk of this as if it were all real, as 322 00:18:41,720 --> 00:18:44,920 Speaker 1: if these Greek and and other translations of the Necronomicon 323 00:18:45,080 --> 00:18:48,879 Speaker 1: do in fact exist and are in fact in these libraries. Right. Well, 324 00:18:48,960 --> 00:18:50,720 Speaker 1: I know what earlier we were talking and I thought 325 00:18:50,720 --> 00:18:54,200 Speaker 1: it was odd that he would use people like Elias 326 00:18:54,280 --> 00:18:57,040 Speaker 1: warmis their name, which you know was a physician, and 327 00:18:57,040 --> 00:19:01,119 Speaker 1: then in six Dr John D was an Englishman and 328 00:19:01,160 --> 00:19:03,239 Speaker 1: a magician, when in fact he was really just an 329 00:19:03,240 --> 00:19:06,679 Speaker 1: adviser to Queen Elizabeth. And I thought, well, how strange 330 00:19:06,720 --> 00:19:09,040 Speaker 1: to use these real people like wouldn't he be found out? 331 00:19:09,040 --> 00:19:11,240 Speaker 1: But you said that, you know, this is the nine twenties, 332 00:19:11,280 --> 00:19:13,520 Speaker 1: and there weren't You couldn't go up on the internet 333 00:19:13,520 --> 00:19:15,360 Speaker 1: and look up who John D was, right, And now 334 00:19:15,440 --> 00:19:18,320 Speaker 1: you had people who those names would sound familiar, and 335 00:19:18,359 --> 00:19:21,040 Speaker 1: they think, hey, that does lead leads some credence to 336 00:19:21,119 --> 00:19:24,600 Speaker 1: this and I and I also compared it to Bram Stoker, 337 00:19:25,040 --> 00:19:29,359 Speaker 1: who did base Dracula off of the real person Vlad Tepish. 338 00:19:29,400 --> 00:19:32,199 Speaker 1: But if you were to look into Vlad tepish Is life, 339 00:19:32,320 --> 00:19:35,040 Speaker 1: you would see that it doesn't really parallel Dracula at all. 340 00:19:35,080 --> 00:19:37,120 Speaker 1: You could just see where the inspiration came from. But 341 00:19:37,320 --> 00:19:40,119 Speaker 1: because you have laud Dre Cool, you have this whole 342 00:19:40,160 --> 00:19:46,280 Speaker 1: persona there, it lends your story a stronger base in reality. Yeah, 343 00:19:46,640 --> 00:19:49,719 Speaker 1: like you guys said, the Lovecraft is a master at 344 00:19:49,760 --> 00:19:53,680 Speaker 1: mixing reality and fiction, like with the libraries where you 345 00:19:53,720 --> 00:19:57,479 Speaker 1: could supposedly find the Necronomicon, but also he would pepper 346 00:19:57,880 --> 00:19:59,840 Speaker 1: um some of the books like on the shelves ire 347 00:20:00,000 --> 00:20:03,159 Speaker 1: were in the strange case of Charles dexter Ward his 348 00:20:03,280 --> 00:20:07,160 Speaker 1: ancestor what was his ancestors name, I don't remember either, um, 349 00:20:07,240 --> 00:20:09,879 Speaker 1: but he there was there were tons of books of 350 00:20:10,280 --> 00:20:12,760 Speaker 1: magic and the occult, and some of them were real, 351 00:20:12,960 --> 00:20:16,320 Speaker 1: like the Rs Magna at Ultima uh, and they would 352 00:20:16,359 --> 00:20:20,520 Speaker 1: be sitting alongside the Necronomicon. So there were some that 353 00:20:20,560 --> 00:20:23,280 Speaker 1: were real and some that weren't. Um. And not only 354 00:20:23,320 --> 00:20:26,280 Speaker 1: did Lovecraft write about that, he would use books that 355 00:20:26,359 --> 00:20:30,200 Speaker 1: some of his contemporaries had made upright in his books, 356 00:20:30,640 --> 00:20:33,160 Speaker 1: and they would do just the same, right, they would 357 00:20:33,200 --> 00:20:35,879 Speaker 1: mention the Necronomicon in their books. Yeah, there was a 358 00:20:35,880 --> 00:20:39,280 Speaker 1: lot of cross pollination going on at this time, where 359 00:20:39,359 --> 00:20:44,160 Speaker 1: you would. Lovecraft loved having friends who were also authors. 360 00:20:44,440 --> 00:20:48,879 Speaker 1: He was prolific letter writer, and he encouraged his friends 361 00:20:48,920 --> 00:20:51,679 Speaker 1: to write stories set in his mythology, and then he 362 00:20:51,680 --> 00:20:54,639 Speaker 1: would write stories there's as well. So you started to 363 00:20:54,640 --> 00:20:58,880 Speaker 1: get this really rich background that didn't exist in other 364 00:20:58,920 --> 00:21:01,680 Speaker 1: authors works. Because I mean, in a way, it's almost 365 00:21:01,720 --> 00:21:04,520 Speaker 1: like writing fan fiction, except in this case, the people 366 00:21:04,560 --> 00:21:08,560 Speaker 1: who are writing fan fiction are really well known authors, right, right, 367 00:21:08,960 --> 00:21:12,720 Speaker 1: But that continues today. You still have people writing within 368 00:21:12,840 --> 00:21:16,439 Speaker 1: Lovecraft's mythology, and of course, you know, it's expanded beyond 369 00:21:16,560 --> 00:21:20,240 Speaker 1: just writing books. It's also in movies and television. Right. 370 00:21:20,400 --> 00:21:25,640 Speaker 1: There's some pretty pretty noteworthy cameos that the Necronomicon has made, 371 00:21:25,880 --> 00:21:29,840 Speaker 1: most notably in the Evil Dead series. Yes that was 372 00:21:29,920 --> 00:21:32,480 Speaker 1: it an Evil Dead or just Evil Dead too, No, 373 00:21:32,680 --> 00:21:34,760 Speaker 1: it's in It's an Evil Dead, Evil Dead to an 374 00:21:34,840 --> 00:21:38,240 Speaker 1: Army of Darkness. Army of Darkness actually was my favorite 375 00:21:38,600 --> 00:21:41,800 Speaker 1: scene with the Necronomicon because he has to approach it 376 00:21:41,800 --> 00:21:44,960 Speaker 1: on the hill and repeat the Klatu varata and then 377 00:21:45,440 --> 00:21:48,119 Speaker 1: which the last word isn't that from the day the 378 00:21:48,119 --> 00:21:50,639 Speaker 1: Earth still? Yeah, that's actually that was the one of 379 00:21:50,720 --> 00:21:53,080 Speaker 1: the things about Yes, Sam Raimi just loves to quote 380 00:21:53,160 --> 00:21:56,919 Speaker 1: from other movies and and and science fiction, horror everything. 381 00:21:56,960 --> 00:21:59,080 Speaker 1: I mean, he's he's one of those guys who just 382 00:21:59,119 --> 00:22:04,320 Speaker 1: has like that huge Labrintheian Library of of Trivia instead 383 00:22:04,560 --> 00:22:05,920 Speaker 1: and so yeah, he brought a lot of that out 384 00:22:05,960 --> 00:22:09,480 Speaker 1: into those movies. But the interesting thing about the Necronomicon 385 00:22:09,560 --> 00:22:11,760 Speaker 1: and those and those movies is that it doesn't really 386 00:22:12,600 --> 00:22:15,080 Speaker 1: resemble the one in Lovecraft stories. Right. It's the Book 387 00:22:15,119 --> 00:22:17,119 Speaker 1: of the Dead is what they call it, and evil 388 00:22:17,160 --> 00:22:20,119 Speaker 1: dead and it's a or at least an army of darkness. 389 00:22:20,119 --> 00:22:22,560 Speaker 1: It was like this, uh had an evil face. It 390 00:22:22,600 --> 00:22:24,639 Speaker 1: was like leather bound, but had a mouth and eyes, 391 00:22:25,160 --> 00:22:26,720 Speaker 1: and that's why it bit him when he tried to 392 00:22:26,720 --> 00:22:28,920 Speaker 1: pick it up, which is what I was referencing right right. 393 00:22:28,960 --> 00:22:32,760 Speaker 1: It's actually bound in flesh and written in blood. Yeah, yeah, 394 00:22:32,800 --> 00:22:35,480 Speaker 1: and it's uh, it's a little different from the Necronomicon 395 00:22:35,560 --> 00:22:38,400 Speaker 1: and Lovecraft stories. But the Necronomicon, you gotta admit, that's 396 00:22:38,400 --> 00:22:41,600 Speaker 1: an awesome name for an evil book. So it totally 397 00:22:42,240 --> 00:22:45,600 Speaker 1: made sense to to reference it, you know, and a 398 00:22:45,640 --> 00:22:48,040 Speaker 1: lot of people I think have sort of a passing 399 00:22:48,080 --> 00:22:53,000 Speaker 1: familiarity with Lovecraft stories stuff, so if you mentioned it, 400 00:22:53,080 --> 00:22:55,119 Speaker 1: they get the idea, oh, that's an evil book. They 401 00:22:55,160 --> 00:22:58,000 Speaker 1: don't need to have this wealth of information in their heads. 402 00:22:58,720 --> 00:23:02,080 Speaker 1: So my favorite reference, um, and you actually pointed out 403 00:23:02,080 --> 00:23:05,280 Speaker 1: in the article Strick is um the appearance of the 404 00:23:05,320 --> 00:23:09,360 Speaker 1: Necronomicon in the Simpsons. You guys see this one. It 405 00:23:09,440 --> 00:23:12,800 Speaker 1: was in the episode Brawl in the Family where there's 406 00:23:12,840 --> 00:23:16,840 Speaker 1: a meeting of the Republican Party and Mr Burns goes 407 00:23:17,160 --> 00:23:20,280 Speaker 1: and now Bob Dole will read from the Necronomicon. And 408 00:23:20,480 --> 00:23:22,520 Speaker 1: Bob Dole comes to the podium and he's wearing like 409 00:23:22,520 --> 00:23:24,840 Speaker 1: a black robe and he starts channing in Latin and 410 00:23:24,880 --> 00:23:28,200 Speaker 1: reading from the book. It's perfect. Yeah, My I think 411 00:23:28,200 --> 00:23:31,240 Speaker 1: my favorite is when it makes a very very brief 412 00:23:31,280 --> 00:23:34,040 Speaker 1: appearance in Friday of the Thirteenth, Part nine, Jason goes 413 00:23:34,080 --> 00:23:37,000 Speaker 1: to Hell. It's it's just it's one of those things 414 00:23:37,000 --> 00:23:39,520 Speaker 1: where the camera's just panning by and if you pay attention, 415 00:23:39,560 --> 00:23:44,200 Speaker 1: you see, hey, that's the Necronomicon from the Evil Dead movies. Yeah, 416 00:23:44,200 --> 00:23:46,159 Speaker 1: it's just it's just there in in the shot. I mean, 417 00:23:46,160 --> 00:23:48,119 Speaker 1: there's no reference to it. No one picks it up. 418 00:23:48,200 --> 00:23:50,760 Speaker 1: Where was it? Was it like Jason's house, Yeah, it's 419 00:23:50,880 --> 00:23:52,560 Speaker 1: it's towards the it's towards the end of the movie. 420 00:23:52,560 --> 00:23:55,040 Speaker 1: There's a few different references. I think you also, if 421 00:23:55,080 --> 00:23:58,360 Speaker 1: you look, you see a crate that's labeled Arctic Expedition, 422 00:23:59,040 --> 00:24:01,920 Speaker 1: So fans of horror movies, you'll know what that's from. Too, 423 00:24:01,960 --> 00:24:05,560 Speaker 1: so awesome. Jason goes to Hell? Was that was that? 424 00:24:05,560 --> 00:24:10,400 Speaker 1: That was also in Pumpkinhead two? Yep. Also in Aquitine 425 00:24:10,480 --> 00:24:14,200 Speaker 1: Hunger Force, which we love, and The Real Ghostbusters, The 426 00:24:14,240 --> 00:24:20,480 Speaker 1: Grim Adventures of Billion Mandy and metal Lock. You don't 427 00:24:20,520 --> 00:24:24,919 Speaker 1: know that that's that's the that's the cartoon on Adult 428 00:24:24,960 --> 00:24:30,080 Speaker 1: Swim that details the misadventures of a death metal band 429 00:24:30,119 --> 00:24:32,960 Speaker 1: called death Clock. You almost said adventures, very nice catch. 430 00:24:33,359 --> 00:24:37,160 Speaker 1: Misadventures much different. So this was actually in strict Thank 431 00:24:37,160 --> 00:24:40,000 Speaker 1: you so much for coming in, dude, you say this, 432 00:24:40,000 --> 00:24:42,000 Speaker 1: this is one of those every once in a while 433 00:24:42,040 --> 00:24:43,919 Speaker 1: we'll do a podcast where like this is just the 434 00:24:43,960 --> 00:24:47,119 Speaker 1: tip of the iceberg. Go read the article. You clearly 435 00:24:47,160 --> 00:24:49,320 Speaker 1: should go read these articles. If we piqued your interest 436 00:24:49,400 --> 00:24:53,200 Speaker 1: in all. First of all, go start reading Lovecraft. He's awesome. Um. 437 00:24:53,240 --> 00:24:55,760 Speaker 1: He was also an awesome person his real life. He 438 00:24:55,760 --> 00:24:58,520 Speaker 1: he had a woman that he lived with who was 439 00:24:58,560 --> 00:25:00,159 Speaker 1: old enough to be his mother, that he love up 440 00:25:00,240 --> 00:25:04,440 Speaker 1: very much. But people posit that they never consummated their relationship. 441 00:25:04,520 --> 00:25:07,359 Speaker 1: Is that correct? Yep. He was just an all around 442 00:25:07,440 --> 00:25:11,760 Speaker 1: weird guy, but really sweet and cute and um not 443 00:25:11,800 --> 00:25:14,800 Speaker 1: really well I think he does in that nine He 444 00:25:14,840 --> 00:25:19,320 Speaker 1: doesn't have like uh, yeah, you're right, um, but he 445 00:25:19,320 --> 00:25:23,040 Speaker 1: he was an interesting character, uh, an incredible writer and 446 00:25:23,200 --> 00:25:25,600 Speaker 1: uh Strickland wrote two really good articles on him. So 447 00:25:25,680 --> 00:25:28,240 Speaker 1: if you want to read more about it, you can 448 00:25:28,280 --> 00:25:31,280 Speaker 1: go to how stuff works dot com and typing cthulu 449 00:25:31,600 --> 00:25:34,560 Speaker 1: c t h U l U in the search bar. 450 00:25:34,920 --> 00:25:38,920 Speaker 1: You could also type in necronomicon, which would be spelled 451 00:25:39,240 --> 00:25:42,720 Speaker 1: n E c R O n O M I c 452 00:25:43,119 --> 00:25:48,479 Speaker 1: O and necronomicon you can find both of those articles. 453 00:25:48,520 --> 00:25:50,320 Speaker 1: And I think if you type you those words in 454 00:25:50,359 --> 00:25:52,720 Speaker 1: the Google in general, you're going to find a whole 455 00:25:52,760 --> 00:25:56,560 Speaker 1: world away to you. Just interesting stuff. Interesting way to 456 00:25:56,600 --> 00:25:59,560 Speaker 1: waste some time. You dare not speak it and look 457 00:25:59,600 --> 00:26:03,800 Speaker 1: at it or you shall go insane. And also we 458 00:26:03,840 --> 00:26:06,040 Speaker 1: can all look forward to the day the stars aligne 459 00:26:06,280 --> 00:26:09,639 Speaker 1: and the Stone City of Relay rises up out of 460 00:26:09,640 --> 00:26:12,560 Speaker 1: the ocean and takes possession of the Earth again, and 461 00:26:12,640 --> 00:26:16,280 Speaker 1: we are all screwed awesome, or as we would say 462 00:26:16,359 --> 00:26:20,640 Speaker 1: in love Crafts universe, Yeah yeah, kutula fatagan. No better 463 00:26:20,640 --> 00:26:23,080 Speaker 1: way to end then for that, no better way to 464 00:26:23,160 --> 00:26:25,200 Speaker 1: end the than that? All right, Well, since Strickling just 465 00:26:25,280 --> 00:26:29,240 Speaker 1: said something that we can't pronounce ourselves, that means it's 466 00:26:29,440 --> 00:26:35,280 Speaker 1: listener mail time. Alright, So Chuck, what do you have 467 00:26:35,359 --> 00:26:38,160 Speaker 1: for us today? You're just gonna call this the saddest 468 00:26:38,200 --> 00:26:41,960 Speaker 1: thing I've ever heard. This is from Vic in Lincolnshire, Illinois. 469 00:26:42,480 --> 00:26:44,400 Speaker 1: It's a little lengthy. If I'm gonna I'm gonna read 470 00:26:44,400 --> 00:26:48,800 Speaker 1: it fast. Vic is a listener who has borrowed his 471 00:26:48,920 --> 00:26:51,520 Speaker 1: daughter's iPod and definitely he said, I was kind of 472 00:26:51,520 --> 00:26:53,320 Speaker 1: taking it over. That is the saddest thing I've ever 473 00:26:54,760 --> 00:26:57,280 Speaker 1: uh And he he This came about as a suggestion 474 00:26:57,320 --> 00:27:01,120 Speaker 1: that we do something on wrongful death lassy bots or 475 00:27:01,680 --> 00:27:05,720 Speaker 1: just wrongful death period. I don't Back in nine seventy 476 00:27:05,840 --> 00:27:07,800 Speaker 1: my dad had a heart attack and was hospitalized in 477 00:27:07,840 --> 00:27:11,359 Speaker 1: the co ordinary care unit. They had trouble stabilizing his 478 00:27:11,440 --> 00:27:15,000 Speaker 1: heart rhythm and decided to implant a temporary demand pacemaker. 479 00:27:15,400 --> 00:27:17,480 Speaker 1: I guess in theory, when his heart needed and assist, 480 00:27:17,560 --> 00:27:20,200 Speaker 1: the pacemaker would kick in and get things back on track. 481 00:27:20,480 --> 00:27:22,440 Speaker 1: We went to visit him the next morning. We could 482 00:27:22,440 --> 00:27:24,840 Speaker 1: tell that everything was kind of crazy in the CCU, 483 00:27:24,960 --> 00:27:28,119 Speaker 1: people in a frenzy, all kinds of activity, and we 484 00:27:28,160 --> 00:27:31,080 Speaker 1: stood beside my father talking to him. I was sixteen 485 00:27:31,160 --> 00:27:34,639 Speaker 1: years old, and I was fascinated with the ocloscope on 486 00:27:34,640 --> 00:27:38,200 Speaker 1: the shelf above his head, routinely drawing a regular paced heartbeat, 487 00:27:38,560 --> 00:27:40,880 Speaker 1: now familiar from all the medical shows in the last 488 00:27:41,119 --> 00:27:46,720 Speaker 1: forty years. Okay, the nurse on duty saw us at 489 00:27:46,760 --> 00:27:48,560 Speaker 1: dad's bed and quickly came over to clean him up 490 00:27:48,560 --> 00:27:50,879 Speaker 1: for the visitors, comb his hair shave him. She was 491 00:27:50,960 --> 00:27:54,840 Speaker 1: running late and hurriedly plugged his electric shaver into the outlet, 492 00:27:55,119 --> 00:27:59,280 Speaker 1: the same outlet as the temporary pacemaker power supply. Almost immediately, 493 00:27:59,320 --> 00:28:01,960 Speaker 1: the heartbeat trade went wild on the monitor. I had 494 00:28:01,960 --> 00:28:04,119 Speaker 1: my eyes on it the whole time. It first confused 495 00:28:04,119 --> 00:28:07,320 Speaker 1: as to whether I was seeing electronic interference or actual 496 00:28:07,359 --> 00:28:10,159 Speaker 1: interference with the beating of my dad's heart. It quickly 497 00:28:10,200 --> 00:28:12,760 Speaker 1: became clear that it was a ladder. My dad yelled, 498 00:28:13,119 --> 00:28:16,120 Speaker 1: almost leaping out of bed and fell back dead. Oh 499 00:28:16,160 --> 00:28:18,840 Speaker 1: my god, right in front of his face. At sixteen 500 00:28:19,520 --> 00:28:21,960 Speaker 1: in the hospital because the nurse plugged this thing in. 501 00:28:22,600 --> 00:28:25,840 Speaker 1: Wow awful, no happy ending here. They tried in vain 502 00:28:25,920 --> 00:28:28,920 Speaker 1: to revive my father, aged fifty nine. A wrongful death 503 00:28:29,000 --> 00:28:31,240 Speaker 1: lawsuit ensued, but my mother became too sick to go 504 00:28:31,320 --> 00:28:34,520 Speaker 1: through with it. My understanding is that the pacemaker technology 505 00:28:34,560 --> 00:28:36,959 Speaker 1: is vastly improved over the years. I'm not sure if 506 00:28:36,960 --> 00:28:39,440 Speaker 1: there are other stories like mine. And here's a little 507 00:28:39,480 --> 00:28:43,040 Speaker 1: interesting side note. At the end uh in the CCU 508 00:28:43,160 --> 00:28:45,800 Speaker 1: at sixteen, I noticed four little shelves about seven feet 509 00:28:45,840 --> 00:28:47,880 Speaker 1: off the ground in the corners of the room. I 510 00:28:47,920 --> 00:28:49,840 Speaker 1: asked the resident past or what they were there for. 511 00:28:50,360 --> 00:28:52,520 Speaker 1: He informed me that someone was doing an experiment with 512 00:28:52,600 --> 00:28:55,520 Speaker 1: near death out of body experiences because of the high 513 00:28:55,680 --> 00:28:59,440 Speaker 1: quote traffic in that room. Apparently there were cards with 514 00:28:59,480 --> 00:29:01,560 Speaker 1: little shape on them, one on top of the on 515 00:29:01,600 --> 00:29:04,000 Speaker 1: top of the shelves. Have my dad been revived, they 516 00:29:04,000 --> 00:29:06,640 Speaker 1: would have asked him if he were called hovering above 517 00:29:06,680 --> 00:29:11,280 Speaker 1: his bed and did he look down and see those shapes? Weird? 518 00:29:11,440 --> 00:29:13,320 Speaker 1: So that is a side note, and Vic, it's a 519 00:29:13,360 --> 00:29:15,200 Speaker 1: hell of a side note. This is a long time ago, 520 00:29:15,440 --> 00:29:17,320 Speaker 1: and I wrote you back and said I was very 521 00:29:17,320 --> 00:29:19,160 Speaker 1: sorry to hear about this, but it was a great story. 522 00:29:19,160 --> 00:29:22,880 Speaker 1: And thanks for sharing. And we will definitely add wrongful 523 00:29:22,920 --> 00:29:27,600 Speaker 1: death lawsuits to the suggestion box for sure. And thanks 524 00:29:27,640 --> 00:29:30,840 Speaker 1: for sharing that interesting and awful story. If you have 525 00:29:30,880 --> 00:29:33,600 Speaker 1: any interesting or awful stories, or you just want to 526 00:29:33,640 --> 00:29:37,720 Speaker 1: say hi, or what up? Or what what does it mentioned? Unicorns? 527 00:29:37,760 --> 00:29:41,720 Speaker 1: Maybe sure you can put in an email and send 528 00:29:41,760 --> 00:29:49,880 Speaker 1: that to stuff podcast at how stuff works dot com 529 00:29:49,880 --> 00:29:52,320 Speaker 1: For more on this and thousands of other topics. Is 530 00:29:52,360 --> 00:29:55,840 Speaker 1: it how stuff works dot com. Want more how stuff works, 531 00:29:56,120 --> 00:29:58,280 Speaker 1: check out our blogs on the house stuff works dot 532 00:29:58,320 --> 00:30:03,400 Speaker 1: com home page. Yeah, brought to you by the reinvented 533 00:30:03,440 --> 00:30:06,080 Speaker 1: two thousand twelve camera. It's ready, are you