WEBVTT - Steph Green

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<v Speaker 1>This is Rebecca Soulnett talking about hashtag me too, if

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<v Speaker 1>the right to speak, if having credibility, if being heard,

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<v Speaker 1>is a kind of wealth. That wealth is now being redistributed.

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<v Speaker 1>There has long been an elite with audibility and credibility

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<v Speaker 1>and underclass of the voiceless. As the wealth is redistributed,

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<v Speaker 1>the stunned incomprehension of the elites erupts over and over again,

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<v Speaker 1>a fury and disbelief that this woman or child dared

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<v Speaker 1>to speak up, that people deigned to believe her, that

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<v Speaker 1>her voice counts for something. Our voice is a reflection

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<v Speaker 1>of our life experience, where we've been and who we've

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<v Speaker 1>listened to. But we can also own it and even

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<v Speaker 1>change it if we want. This is the podcast that's

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<v Speaker 1>all about the voice, but it's also all about power,

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<v Speaker 1>Who has it, how we get it, and how we

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<v Speaker 1>sound when we have it. I'm Samrve. I'm a dialect

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<v Speaker 1>coach for actors in Hollywood on projects like the upcoming

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<v Speaker 1>Wonder Woman's sequel, and I'm also a speech coach for entrepreneurs, politicians, creatives,

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<v Speaker 1>and women everywhere who need to use their voice to

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<v Speaker 1>get what they want. Welcome to permission, to speak. Let's

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<v Speaker 1>do this. Today's guest is Steph Green. She is a

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<v Speaker 1>director for television and film. In fact, one of her

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<v Speaker 1>first films, Short in two thousand and seven, got an

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<v Speaker 1>Oscar nomination right out of the gate, and she's gone

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<v Speaker 1>on to direct film and many many episodes of television.

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<v Speaker 1>She did Billions, she did the Americans Man in the

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<v Speaker 1>High Castle, an episode of Watchmen, the L Word, which

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<v Speaker 1>we talked about in this interview. So she's had to

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<v Speaker 1>use her voice to lead, and this is why I

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<v Speaker 1>really wanted to have her on. The culture that she's

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<v Speaker 1>doing it in is totally unique, you know, hashtag set life,

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<v Speaker 1>but there's lessons for all of us. What's crazy about

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<v Speaker 1>the Hollywood aspect of it is that when you're directing

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<v Speaker 1>on set, things move super fast. There are no walls

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<v Speaker 1>to your office, there's a massive amount of money on

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<v Speaker 1>the line and hundreds of people's jobs. You often have

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<v Speaker 1>to decide things on the fly based on gut instinct,

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<v Speaker 1>and there's a real but often unlabeled and like completely

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<v Speaker 1>nebulous hierarchy of power players whose interests you have to

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<v Speaker 1>juggle or everyone will mutiny. HR isn't a thing, and

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<v Speaker 1>it's also deeply male dominated, and within that you have

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<v Speaker 1>to make decisions and make art anyway. I have gotten

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<v Speaker 1>to see her work firsthand because I dialect coached on

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<v Speaker 1>a show that she directed, and I am very excited

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<v Speaker 1>to be able to bring the magic I saw then

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<v Speaker 1>to you guys. Now Here's stuff staff. It's such a

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<v Speaker 1>pleasant here pleasure to be. I remember when I was

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<v Speaker 1>had the honor of being a dialect coach on a

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<v Speaker 1>Steph Green set for the TV show Preacher, like two

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<v Speaker 1>years ago in New Orleans. Was great, and you called

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<v Speaker 1>me part of the mind meld tear. It was such

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<v Speaker 1>I mean, you know, obviously were I've been in a

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<v Speaker 1>lot of sets. I mean every director deals with the

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<v Speaker 1>dynamic of collaboration on a set differently. I have noticed,

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<v Speaker 1>almost exclusively, the women are the ones who are most

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<v Speaker 1>open to like turning around to the people who sit

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<v Speaker 1>behind them in video Village and actually using those resources.

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<v Speaker 1>That's interesting. Your position of that close observation of the

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<v Speaker 1>director is very I mean it's really producers, script supervisor

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<v Speaker 1>and a very select few that are sitting that close

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<v Speaker 1>to the director on set. That's a really interesting person

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<v Speaker 1>for anybody listening. Video Village is where the video monitors

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<v Speaker 1>are set up that we're watching the action happen for

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<v Speaker 1>every single take. And yeah, the front row is usually

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<v Speaker 1>the director and the script supervisor who keeps track of continuity,

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<v Speaker 1>you know, take if by take by take, and then

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<v Speaker 1>hovering around there is often a writer of from a producer,

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<v Speaker 1>and then the strange other person who somehow gets gets

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<v Speaker 1>her way in is the dialect coach. Because really we

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<v Speaker 1>are working pretty intimately with the actors and with everybody,

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<v Speaker 1>trying to make sure that the story is being told

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<v Speaker 1>with both the sounds and also literally the words. And

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<v Speaker 1>I find that that's a sacred space. That's my office,

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<v Speaker 1>that's all of our offices on set. And though many

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<v Speaker 1>different crew members may come up to you as a

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<v Speaker 1>director and ask a question, or you may need something

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<v Speaker 1>and go talk to them, of the hundred people on set,

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<v Speaker 1>there are generally four or five people in that little

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<v Speaker 1>office looking at that screen. And what I loved about

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<v Speaker 1>having you there, and what I love about having that

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<v Speaker 1>coach there is they are scrutinizing what's happening on screen

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<v Speaker 1>with performances the same way I am. You know, I'm

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<v Speaker 1>looking at other things too, but I like the partnership

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<v Speaker 1>of someone else squinting, you know, in this focused way

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<v Speaker 1>at that screen, that little monitor that's that's giving us everything,

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<v Speaker 1>all the results of all the hard work that's happening

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<v Speaker 1>on that set. You know, that capturing Ultimately in the

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<v Speaker 1>editing room, that's what you got. So I really appreciate that,

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<v Speaker 1>and I appreciate all the levels of collaboration. You wanted

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<v Speaker 1>to talk about communication, Maybe we start with set and

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<v Speaker 1>we can kind of talk out from there. But that's

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<v Speaker 1>what I was thinking about on the way here. I

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<v Speaker 1>was thinking about communication on set and sort of energetically

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<v Speaker 1>how you are balancing your very careful position of power

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<v Speaker 1>and leadership with the fact that you need every single

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<v Speaker 1>individual on that set to be helping you at one time,

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<v Speaker 1>you know, and you're looking at them there, You're with them,

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<v Speaker 1>You're in contact with them. I can imagine in other

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<v Speaker 1>industries someone from down in another department maybe doing something

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<v Speaker 1>for you, but you may never interact with that. I

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<v Speaker 1>mean literally, you just referenced video village as your office,

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<v Speaker 1>but it has no walls exactly exactly. So you are

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<v Speaker 1>learning daily and for me, attempting to improve communication with

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<v Speaker 1>such a diverse and constantly fluid group of people, a

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<v Speaker 1>lot of people, So how do you create a shorthand?

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<v Speaker 1>I mean that is where where prep is so important,

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<v Speaker 1>because prep is where you are working with heads of department,

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<v Speaker 1>which would be like costume design, production designer, makeup and hair,

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<v Speaker 1>and you are establishing the shared vision ahead of time,

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<v Speaker 1>you know, getting onto the same page as all your

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<v Speaker 1>heads of department. That's your like board meeting. I guess

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<v Speaker 1>that you're in for prep and then I find like

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<v Speaker 1>really learning who their departments are, who are their key people,

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<v Speaker 1>who are they being supported by? And knowing those names.

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<v Speaker 1>I mean that's a huge thing and that names are

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<v Speaker 1>really hard for me, and it's something I'm really working on.

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<v Speaker 1>You know, being able to look at someone in the

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<v Speaker 1>eyes say a name and then of course they thank

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<v Speaker 1>you or ask your question or listen to their contribution,

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<v Speaker 1>like step one and learning a hundred names quickly is

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<v Speaker 1>a thing. And you know, we talked about it. Some

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<v Speaker 1>of the producers I work with you always are like

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<v Speaker 1>should we put name tags on the first couple of

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<v Speaker 1>weeks of working together? But and I'm for it because

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<v Speaker 1>I think we're moving so quickly. That's the other thing.

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<v Speaker 1>We're moving so fast. So I think about communication, but

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<v Speaker 1>I was also sort of driving here thinking I think

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<v Speaker 1>about how I listen, and then how it is a

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<v Speaker 1>demand of the job to be decisive and supportive, because

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<v Speaker 1>that's what I'm information. You're you're listening, but you're also

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<v Speaker 1>not just saying yes to everybody. You can't. You can't

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<v Speaker 1>because they have conflicting ideas. Sometimes you know, one department

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<v Speaker 1>thinks one way, in one department, you're not moderating as well. Yeah,

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<v Speaker 1>and you have your own vision eating that you're trying

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<v Speaker 1>to bring to the table, elevating, shaping the show, shaping

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<v Speaker 1>the storytelling. So can you talk about a moment when

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<v Speaker 1>you actually have to be decisive and it's going to

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<v Speaker 1>make somebody frustrated? Right? You know? It's it's interesting because

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<v Speaker 1>you have to understand and anticipate and know them well

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<v Speaker 1>enough to understand how that disappointment works for them, and

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<v Speaker 1>because it is such compressed time. I do feel that

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<v Speaker 1>it's incredibly important to acknowledge what they are bringing, what

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<v Speaker 1>they have done, how they are guiding the decision making,

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<v Speaker 1>and that in fact there contribution, even though I may

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<v Speaker 1>not see it that way. Has helped me clarify how

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<v Speaker 1>I do see it, and I think that making sure

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<v Speaker 1>that you're you're gracious about that, and you're acknowledging of

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<v Speaker 1>that that that idea is really valuable. Here where people

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<v Speaker 1>start to collapse is when they feel their ideas aren't valuable.

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<v Speaker 1>And it's a really fine line because you need to

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<v Speaker 1>make those decisions quickly. I just snapped at the microphone. Sorry, microphone.

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<v Speaker 1>You need to make those decisions so quickly that people

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<v Speaker 1>can get it can get very personal very quickly, and

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<v Speaker 1>then you know, you find yourself going, I think somebody

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<v Speaker 1>might be offended there, and then I and then I'm

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<v Speaker 1>trying to fix that, but we don't. We don't always

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<v Speaker 1>have time, you know. So it's it's that's why it's

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<v Speaker 1>a tough industry, totally tough to create trust, tough to

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<v Speaker 1>not take things personally. And everybody in every department, from

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<v Speaker 1>you know, the set to the makeup to the dialect

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<v Speaker 1>coach like, we're there because we're obsessed with the thing

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<v Speaker 1>that we're there for and ideally also have a sense

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<v Speaker 1>of the whole, but not always, you know, Well, it's

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<v Speaker 1>kind of to be weirdly obsessed with the one thing

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<v Speaker 1>that we're there for. Absolutely and then I think the

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<v Speaker 1>director's job in many situations is the inclusivity of all, right,

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<v Speaker 1>so bringing your particular passion to the whole. And I

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<v Speaker 1>enjoy that. I like that because I'm surrounded by creative

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<v Speaker 1>artists who are passionate. What you're painting the picture of

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<v Speaker 1>is leadership, right, I mean, that's what we're really talking

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<v Speaker 1>about here, And leadership in I don't know, I guess

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<v Speaker 1>a more stereotypically female way entails that there is a

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<v Speaker 1>sense of empowering other people, that they're making them feel appreciated,

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<v Speaker 1>that you're making sure that they feel like they have

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<v Speaker 1>a voice. And then ultimately decisions have to be made.

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<v Speaker 1>And so you know, you can't obviously make everybody happy

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<v Speaker 1>in every moment, but hopefully you're making them happy overall

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<v Speaker 1>because they feel like they're part of something bigger, exactly.

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<v Speaker 1>And I've I've been fortunate to work for men who

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<v Speaker 1>operated exactly that way too, you know, and those have

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<v Speaker 1>been guides for me as well. And you know, I've

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<v Speaker 1>been working in television for four years straight. That is

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<v Speaker 1>crazy because it seems like longer, and also because you're

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<v Speaker 1>doing amazing or thank you the majority of of who

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<v Speaker 1>I've worked for and with our men and on great

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<v Speaker 1>projects the Americans, Watchmen, Billions, I mean, just robust, fantastic

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<v Speaker 1>storytelling of late There are more women to work for

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<v Speaker 1>in drama, which is exciting, And these last two pilots

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<v Speaker 1>were with women, with Jana Fattory Megan Abbott on Deremy

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<v Speaker 1>and then Marja Lewis Ryan on Hellwards. So it's very

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<v Speaker 1>exciting and it is interesting to be working with women

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<v Speaker 1>who I think do have in general, and I towards

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<v Speaker 1>hiring more women and diversifying and then working with you know,

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<v Speaker 1>tradition really or I'm generalizing, but you know, more feminine traits. Sure,

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<v Speaker 1>I think they do show up. What do you mean, well,

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<v Speaker 1>nurturing and I think there's all sides to that that

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<v Speaker 1>can mean. You know, like you said, ultimately, you can't

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<v Speaker 1>make everyone happy, right, and women have to really I

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<v Speaker 1>think stick to our guns in a way that in

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<v Speaker 1>a way that's still challenging because we we haven't always

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<v Speaker 1>been given the opportunity to be the final word on things,

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<v Speaker 1>the absolutely final word. The buck stops here. This woman

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<v Speaker 1>is fully in charge of this project. So I feel

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<v Speaker 1>like a lot of skills that we've by, We like

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<v Speaker 1>the ancestors of us. Yeah, have developed our persuasion skills

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<v Speaker 1>because we're not the final say that's right, and you know,

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<v Speaker 1>and maybe and I'm still working with all of these ideas.

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<v Speaker 1>This is all just part of, you know, kind of

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<v Speaker 1>a learning curve. And you know, I guess watching how

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<v Speaker 1>women work with emotion differently because it's been a different

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<v Speaker 1>kind of tool for us. I guess you could say

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<v Speaker 1>the way you're saying persuasion is different. Really it's about power.

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<v Speaker 1>Where do we find our power in a landscape that

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<v Speaker 1>has not doesn't entitle us too much power? In certain environments,

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<v Speaker 1>there's no assumption that we're going to have power, So

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<v Speaker 1>how do we sit in our power? So how do

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<v Speaker 1>you sit in your power? Stuff? Well, I'm working on that,

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<v Speaker 1>you know, I'm watching women around me and I'm getting

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<v Speaker 1>inspired and I'm what do you notice? Ease to be

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<v Speaker 1>at ease with oneself and one's level of knowledge and experience,

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<v Speaker 1>accepting there's of course room to grow, but sort of

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<v Speaker 1>owning the hard work that one has done up until

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<v Speaker 1>this point. And you know, really, I guess it's a

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<v Speaker 1>it's a cliche less fear of failure, you know, sort

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<v Speaker 1>of like this is who I am, Take me or

0:12:48.400 --> 0:12:51.520
<v Speaker 1>leave me. I think that's been a scary thing for

0:12:51.679 --> 0:12:55.600
<v Speaker 1>me because you know also that I mean, I guess

0:12:55.600 --> 0:12:57.160
<v Speaker 1>this town can make you feel like, well, what do

0:12:57.200 --> 0:12:59.680
<v Speaker 1>you need me to be right now? Albeit give me

0:12:59.679 --> 0:13:01.480
<v Speaker 1>this up tunity, I'll be what you need me to be,

0:13:02.240 --> 0:13:05.720
<v Speaker 1>you know. And I'm just getting older and working more

0:13:06.160 --> 0:13:08.679
<v Speaker 1>you start to think, well, you know, what can this

0:13:08.840 --> 0:13:12.200
<v Speaker 1>do for me as an experience, and what can I

0:13:12.200 --> 0:13:14.920
<v Speaker 1>do for them? And like it's not just what projects

0:13:14.960 --> 0:13:18.040
<v Speaker 1>are looking that I can fit myself into, but also

0:13:18.080 --> 0:13:20.360
<v Speaker 1>what type of projects do I want to be exactly.

0:13:20.880 --> 0:13:25.160
<v Speaker 1>That's a constant conversation internally and with with my peers.

0:13:25.400 --> 0:13:27.960
<v Speaker 1>I think we're all figuring that out. And also, like

0:13:28.160 --> 0:13:32.320
<v Speaker 1>the times continue to change absolutely, and it's so inspiring.

0:13:32.720 --> 0:13:35.640
<v Speaker 1>I see things changing rapidly, you know, the type of

0:13:35.760 --> 0:13:38.520
<v Speaker 1>artists that are being appreciated, the women coming into their

0:13:38.559 --> 0:13:41.720
<v Speaker 1>power and starting to lead and support other women artists.

0:13:41.840 --> 0:13:45.280
<v Speaker 1>And you know, I think of Lena Wave like immediately,

0:13:45.400 --> 0:13:47.280
<v Speaker 1>that's who's producing the show that I'm on right now?

0:13:47.559 --> 0:13:52.520
<v Speaker 1>Really yeah, right, I mean, she took her success and

0:13:52.559 --> 0:13:56.920
<v Speaker 1>now she is really making things happen. It's just incredibly

0:13:56.960 --> 0:14:00.720
<v Speaker 1>inspiring and I get really buzzed about that. Yeah. Yeah,

0:14:00.800 --> 0:14:02.679
<v Speaker 1>it feels like we're like, oh, there's a paradigm that

0:14:02.720 --> 0:14:05.199
<v Speaker 1>could be shifting. Let's just um, not just to shift,

0:14:05.360 --> 0:14:07.120
<v Speaker 1>let's shift it. Let's just do it, and let's do

0:14:07.160 --> 0:14:10.480
<v Speaker 1>it consciously. And there's still a real problem. But I

0:14:10.480 --> 0:14:14.480
<v Speaker 1>will say on the L word, Marjah was incredibly adamant

0:14:14.520 --> 0:14:19.200
<v Speaker 1>about diversity hiring the show runner and showrunner for people

0:14:19.240 --> 0:14:21.720
<v Speaker 1>listening means the person who's in charge of the writer's room,

0:14:21.880 --> 0:14:25.320
<v Speaker 1>yes and more, and really the overall kind of boss

0:14:25.560 --> 0:14:28.680
<v Speaker 1>of the series at large. And I'd be coming up

0:14:28.720 --> 0:14:30.240
<v Speaker 1>with and we can talk about prep and you know

0:14:30.240 --> 0:14:31.880
<v Speaker 1>what we're doing in prep, but I'd be coming up

0:14:31.920 --> 0:14:35.320
<v Speaker 1>with sort of the visual you know, participation in casting,

0:14:35.360 --> 0:14:39.280
<v Speaker 1>participation in everything that launches the world that we're gonna

0:14:39.440 --> 0:14:42.120
<v Speaker 1>put this show in. But we were so interested in

0:14:42.160 --> 0:14:45.400
<v Speaker 1>diversity as we were hiring, and we really confronted the

0:14:45.480 --> 0:14:49.880
<v Speaker 1>lack everywhere, just of lists that would come to us

0:14:49.880 --> 0:14:52.200
<v Speaker 1>from different you know, it's that internal kind of Hollywood

0:14:52.240 --> 0:14:54.520
<v Speaker 1>conversation like where and then we but we found people

0:14:55.320 --> 0:15:00.320
<v Speaker 1>and I saw it at work, you know, truly sifting

0:15:00.320 --> 0:15:03.000
<v Speaker 1>the balance. And uh, I'm starting to see that more

0:15:03.040 --> 0:15:06.200
<v Speaker 1>and more. I was reading from Lyndy West's new book

0:15:06.240 --> 0:15:08.480
<v Speaker 1>called The Witches Are Coming, and she has an essay

0:15:08.520 --> 0:15:11.400
<v Speaker 1>about sort of the responsibility that Hollywood might or might

0:15:11.400 --> 0:15:14.920
<v Speaker 1>not have after Weinstein, And what I love about it

0:15:14.960 --> 0:15:17.240
<v Speaker 1>is that she's not actually just talking about in terms

0:15:17.280 --> 0:15:19.440
<v Speaker 1>of hiring, but she's actually talking about the stories that

0:15:19.440 --> 0:15:23.120
<v Speaker 1>we tell. Yes, um, and so I'm going to read

0:15:23.160 --> 0:15:25.960
<v Speaker 1>this quote of hers and maybe we can talk about it.

0:15:26.480 --> 0:15:29.160
<v Speaker 1>She says. To make that reckoning stick, the reckoning of

0:15:29.200 --> 0:15:31.360
<v Speaker 1>the me too movement, we have to look ahead and

0:15:31.400 --> 0:15:34.120
<v Speaker 1>ask ourselves what we want of this new Hollywood, and

0:15:34.160 --> 0:15:37.160
<v Speaker 1>look back to avoid repeating the past. Show Business could

0:15:37.280 --> 0:15:38.960
<v Speaker 1>very well help us get out of this mess, but

0:15:39.040 --> 0:15:41.120
<v Speaker 1>not if we fail to examine how it helped us

0:15:41.120 --> 0:15:43.640
<v Speaker 1>get into it. Hollywood is both a perfect and a

0:15:43.680 --> 0:15:48.200
<v Speaker 1>bizarre vanguard in the war for culture change. Perfect because

0:15:48.280 --> 0:15:52.440
<v Speaker 1>its reaches so vast, it's influenced so potent. Bizarre because

0:15:52.520 --> 0:15:56.160
<v Speaker 1>television movies are how a great many toxic ideas embed

0:15:56.200 --> 0:15:59.280
<v Speaker 1>themselves inside us in the first place, No matter how

0:15:59.360 --> 0:16:02.480
<v Speaker 1>much lips are as we pay tweet quality and progress,

0:16:02.480 --> 0:16:05.760
<v Speaker 1>how many mantras about loving ourselves and one another. How

0:16:05.800 --> 0:16:09.520
<v Speaker 1>many inspirational memes we churn out to counteract the message.

0:16:09.840 --> 0:16:12.840
<v Speaker 1>The basist culture, the culture that sells, the culture we're

0:16:12.920 --> 0:16:15.880
<v Speaker 1>used to, is still there on screen, showing us how

0:16:15.880 --> 0:16:19.400
<v Speaker 1>people are supposed to look and talk and fuck. Mm hmm.

0:16:19.560 --> 0:16:23.200
<v Speaker 1>That's great, right. And I thought of you when I

0:16:23.240 --> 0:16:26.120
<v Speaker 1>was reading that, because of the projects that you're working

0:16:26.160 --> 0:16:28.240
<v Speaker 1>on now. I mean, you just did watch Man, you

0:16:28.400 --> 0:16:31.080
<v Speaker 1>just did the L word. It feels like this is

0:16:31.160 --> 0:16:33.600
<v Speaker 1>the new vanguard. I mean, this is the attempt to

0:16:33.640 --> 0:16:36.560
<v Speaker 1>say we can't just tell the same stories and make

0:16:36.640 --> 0:16:41.600
<v Speaker 1>hiring different. I hope and must believe that that's the case,

0:16:41.920 --> 0:16:45.360
<v Speaker 1>and I am choosing projects with that in mind. What

0:16:45.400 --> 0:16:48.960
<v Speaker 1>are we really saying here? And when I write somewhat

0:16:49.000 --> 0:16:51.200
<v Speaker 1>and when I think about what I want to write,

0:16:51.240 --> 0:16:55.080
<v Speaker 1>I think about that I've always thought about message And

0:16:56.320 --> 0:17:00.240
<v Speaker 1>this denial that we do internalize these messages is is

0:17:00.760 --> 0:17:03.440
<v Speaker 1>like denying climate change. We do internalize what we see

0:17:03.440 --> 0:17:05.919
<v Speaker 1>on these screens. This is our campfire now, this is

0:17:05.960 --> 0:17:09.000
<v Speaker 1>the wisdom that has passed to us from these screens.

0:17:09.040 --> 0:17:12.200
<v Speaker 1>And I do feel responsibility. I also feel like when

0:17:12.200 --> 0:17:15.000
<v Speaker 1>I give, I give a d and of myself I

0:17:15.080 --> 0:17:18.359
<v Speaker 1>want to believe that I'm putting something into the world

0:17:18.359 --> 0:17:22.080
<v Speaker 1>that is good for humanity, is for positive growth in

0:17:22.119 --> 0:17:24.720
<v Speaker 1>some way. You're not always right. You do your best

0:17:25.080 --> 0:17:28.000
<v Speaker 1>to feel that out, you know, but um, yeah, I

0:17:28.040 --> 0:17:31.320
<v Speaker 1>really hope. So I hope that's right. And I mean,

0:17:31.359 --> 0:17:33.720
<v Speaker 1>we still have a long way to go to kind

0:17:33.760 --> 0:17:38.320
<v Speaker 1>of recognize our shadow as a race, as a as humans.

0:17:39.080 --> 0:17:42.560
<v Speaker 1>Watchman is really asking questions, and l Ward is really

0:17:42.560 --> 0:17:46.280
<v Speaker 1>looking at shame, and you know, Daremy is looking at

0:17:46.440 --> 0:17:49.359
<v Speaker 1>you know, sort of. I mean, Megan Abbot is brilliant

0:17:49.359 --> 0:17:51.960
<v Speaker 1>in so many ways. But the feminism isn't just about

0:17:52.000 --> 0:17:55.240
<v Speaker 1>heroic women. It's about all women. It's about flaw, it's

0:17:55.240 --> 0:18:01.200
<v Speaker 1>about intent, it's about friendship and the flip side of friendship,

0:18:01.480 --> 0:18:03.960
<v Speaker 1>how women treat each other, and you know, it's it's everything.

0:18:04.000 --> 0:18:06.919
<v Speaker 1>And also, like, what even is female heroism? Like it

0:18:06.960 --> 0:18:09.119
<v Speaker 1>doesn't require that it's sort of that masculine sense of

0:18:09.119 --> 0:18:13.440
<v Speaker 1>heroism where like one person is in charge of some revolution.

0:18:13.760 --> 0:18:17.440
<v Speaker 1>That's right, that's right. What is female power? What does

0:18:17.440 --> 0:18:20.120
<v Speaker 1>it look like? So? What does it look like? Stuff?

0:18:22.160 --> 0:18:24.760
<v Speaker 1>Obviously it's sort of it's it's comically too big of

0:18:24.760 --> 0:18:27.080
<v Speaker 1>a question, but it is also literally the point of

0:18:27.080 --> 0:18:29.680
<v Speaker 1>this podcast is what does female power look and sound like?

0:18:30.200 --> 0:18:34.360
<v Speaker 1>I feel like we don't have um, it's not that there.

0:18:34.400 --> 0:18:36.760
<v Speaker 1>It isn't there, right we we we all have people

0:18:36.760 --> 0:18:39.280
<v Speaker 1>in our own lives and people certainly that we can

0:18:39.520 --> 0:18:42.359
<v Speaker 1>look at in Congress right now who are who are

0:18:42.520 --> 0:18:45.520
<v Speaker 1>lighting the way, but we don't necessarily have like the

0:18:45.640 --> 0:18:47.679
<v Speaker 1>language to sort of talk about it in the place

0:18:47.720 --> 0:18:50.920
<v Speaker 1>to collect the stories. And there is this sort of

0:18:52.000 --> 0:18:54.640
<v Speaker 1>modern notion. And I would love to ask that question

0:18:54.640 --> 0:18:58.000
<v Speaker 1>to a twenty year old you know, really speak it please,

0:18:58.440 --> 0:19:01.080
<v Speaker 1>because I know from me there was a there was

0:19:01.119 --> 0:19:05.320
<v Speaker 1>a notion of I guess the powerful woman that was

0:19:06.119 --> 0:19:09.280
<v Speaker 1>kind of the having it all, like a little bit

0:19:09.320 --> 0:19:14.760
<v Speaker 1>of the capitalist dream that we had with men in

0:19:14.800 --> 0:19:16.840
<v Speaker 1>the fifties, right that you would kind of come back

0:19:16.880 --> 0:19:19.159
<v Speaker 1>from the war and get a house and get a

0:19:19.160 --> 0:19:21.600
<v Speaker 1>wife and get two kids and have a great job

0:19:21.760 --> 0:19:25.439
<v Speaker 1>and you know, great vacations and for my generations, like

0:19:25.600 --> 0:19:27.720
<v Speaker 1>you as a woman can have all that too. You

0:19:27.760 --> 0:19:30.240
<v Speaker 1>can have the kids and the job and the and

0:19:30.600 --> 0:19:32.720
<v Speaker 1>as I've worked in a career that is fourteen hours

0:19:32.720 --> 0:19:34.560
<v Speaker 1>a day, and I know you know the same. You know,

0:19:34.600 --> 0:19:37.439
<v Speaker 1>you just start to go, well, actually it's not all

0:19:37.560 --> 0:19:41.600
<v Speaker 1>quite possible in the way I idealized it, and I

0:19:41.640 --> 0:19:46.640
<v Speaker 1>actually feel exhausted and depleted and I feel less empowered

0:19:46.640 --> 0:19:49.520
<v Speaker 1>by all these things I'm trying to accomplish. So in

0:19:49.560 --> 0:19:52.359
<v Speaker 1>a way, for me, it's self realization, whatever that looks

0:19:52.400 --> 0:19:55.120
<v Speaker 1>like for you, and getting away from a sort of

0:19:55.760 --> 0:20:01.639
<v Speaker 1>social pressure normalized, you know, heteronormal ideal that we have

0:20:01.720 --> 0:20:05.120
<v Speaker 1>to realize we kind of inherited it was you can

0:20:05.119 --> 0:20:09.439
<v Speaker 1>have it too, what's it for you? And what was

0:20:09.480 --> 0:20:13.240
<v Speaker 1>a response to, like sort of elbowing our way in

0:20:13.920 --> 0:20:16.480
<v Speaker 1>so that we could have the same dream the men

0:20:16.520 --> 0:20:20.119
<v Speaker 1>were sold right, Although you know, having a family and

0:20:20.160 --> 0:20:22.520
<v Speaker 1>having a good job is sort of a general desire

0:20:22.760 --> 0:20:24.960
<v Speaker 1>of course, but I think, I think, I think a

0:20:24.960 --> 0:20:27.480
<v Speaker 1>lot about that, and women I admire are sort of

0:20:27.960 --> 0:20:31.520
<v Speaker 1>seem to be structuring all that for themselves, truly, for

0:20:31.600 --> 0:20:35.720
<v Speaker 1>themselves to self realize what they really want, which could

0:20:35.720 --> 0:20:39.680
<v Speaker 1>be not having it all or what or total definition

0:20:39.680 --> 0:20:42.280
<v Speaker 1>of what it all is. There's a woman I grew

0:20:42.359 --> 0:20:46.760
<v Speaker 1>up with who you know, I think she volunteered abroad,

0:20:46.920 --> 0:20:49.560
<v Speaker 1>like she stayed abroad, she still works in like, you know,

0:20:50.040 --> 0:20:53.919
<v Speaker 1>just defining success for yourself and power. This feels like

0:20:53.960 --> 0:20:56.800
<v Speaker 1>it's really about giving ourselves permission to look at what

0:20:56.840 --> 0:20:59.479
<v Speaker 1>the rules are that we were handed down and say, like,

0:20:59.480 --> 0:21:02.159
<v Speaker 1>who you to these rules? What if we break them? A?

0:21:02.320 --> 0:21:04.919
<v Speaker 1>What do we want? But be can we get it

0:21:04.920 --> 0:21:07.639
<v Speaker 1>by like putting a critical eye on those things that

0:21:07.680 --> 0:21:09.680
<v Speaker 1>seemed like they were hard and fast rules. I mean

0:21:10.000 --> 0:21:12.560
<v Speaker 1>from the vast like you're talking about in terms of

0:21:12.600 --> 0:21:15.359
<v Speaker 1>how we structure our lives and whether or not we

0:21:15.440 --> 0:21:18.000
<v Speaker 1>go for you know, trying to buy a house in

0:21:18.040 --> 0:21:21.639
<v Speaker 1>this amazing l a climate um and having children and

0:21:21.680 --> 0:21:24.240
<v Speaker 1>all these massive questions, but also just the tiny, the

0:21:24.280 --> 0:21:27.399
<v Speaker 1>tiny things like literally how much emotion are we allowed

0:21:27.440 --> 0:21:29.440
<v Speaker 1>to bring into work? I was just gonna say, I

0:21:29.480 --> 0:21:31.920
<v Speaker 1>think we got kind of macro there, but ultimately, yeah,

0:21:32.000 --> 0:21:34.280
<v Speaker 1>it's like there's almost like I feel like sometimes we

0:21:34.320 --> 0:21:37.359
<v Speaker 1>feel trip wires, right, Like I can be powerful in

0:21:37.400 --> 0:21:39.040
<v Speaker 1>this way, but I can't be powerful in this way.

0:21:39.040 --> 0:21:43.840
<v Speaker 1>For example, anger like anger just we don't really get

0:21:43.960 --> 0:21:47.160
<v Speaker 1>to be angry, or at least that's again I don't

0:21:47.160 --> 0:21:50.040
<v Speaker 1>give myself permission to be angry. That cuts off a

0:21:50.040 --> 0:21:53.880
<v Speaker 1>whole range of feelings and then we're sort of we're

0:21:53.920 --> 0:21:56.960
<v Speaker 1>just perpetuating that a woman can be a great leader,

0:21:56.960 --> 0:21:59.119
<v Speaker 1>but if she gets angry once, she's crazy. But I

0:21:59.160 --> 0:22:03.080
<v Speaker 1>think using anger for focus, for fire, for passion, directing

0:22:03.560 --> 0:22:10.080
<v Speaker 1>different emotional range to your purpose. You know, we were

0:22:10.160 --> 0:22:13.760
<v Speaker 1>encouraged in some ways and we're discouraged. And we've been

0:22:13.760 --> 0:22:16.719
<v Speaker 1>discouraged in so many ways from young ages. I mean

0:22:16.720 --> 0:22:19.480
<v Speaker 1>from a young ageoshold, I'll be a great mom, so

0:22:19.480 --> 0:22:24.080
<v Speaker 1>straight to nurturing, and you know, certain kinds of outbursts

0:22:24.200 --> 0:22:25.920
<v Speaker 1>just did not look good on me, did not look

0:22:25.920 --> 0:22:28.640
<v Speaker 1>good on a girl, right, And I just I think

0:22:29.440 --> 0:22:32.920
<v Speaker 1>they're seen as power. They can be seen as power

0:22:32.960 --> 0:22:36.880
<v Speaker 1>in young boys and as really disturbing in young girls. Okay,

0:22:36.920 --> 0:22:46.760
<v Speaker 1>we're going to talk more about this coming up. Yes, Okay,

0:22:46.760 --> 0:22:51.200
<v Speaker 1>so we're bad. We were just talking during a little

0:22:51.200 --> 0:22:54.800
<v Speaker 1>break about the reality of how impossible this is. I mean,

0:22:54.880 --> 0:22:57.480
<v Speaker 1>the quote unquote double bind of like you have to

0:22:57.480 --> 0:22:59.920
<v Speaker 1>be strong, but you have to be likable. It shows

0:23:00.080 --> 0:23:03.640
<v Speaker 1>up in these ways where we can all say, as

0:23:03.720 --> 0:23:06.160
<v Speaker 1>women who are finding our way into power late thirties,

0:23:06.160 --> 0:23:09.680
<v Speaker 1>early forties, whatever, where maybe moms for the first time,

0:23:09.680 --> 0:23:12.480
<v Speaker 1>where maybe leaders for the first time, and we're saying like, oh, funck,

0:23:12.560 --> 0:23:15.080
<v Speaker 1>now my version of leadership. What's it going to sound like?

0:23:15.440 --> 0:23:17.960
<v Speaker 1>What rules can I truly break? Because I'm in the

0:23:18.000 --> 0:23:21.080
<v Speaker 1>position where like I could fucking break them and I

0:23:21.200 --> 0:23:24.000
<v Speaker 1>and I won't, you know, there won't be repercussions. And

0:23:24.000 --> 0:23:27.360
<v Speaker 1>then there are people get fired in this town all

0:23:27.400 --> 0:23:29.840
<v Speaker 1>the time. And I have found and my question to you,

0:23:29.880 --> 0:23:32.680
<v Speaker 1>I guess is here's a way that a stereotype tends

0:23:32.720 --> 0:23:35.600
<v Speaker 1>to show up for female directors. There's a lot of

0:23:35.840 --> 0:23:39.840
<v Speaker 1>middle aged I'm just gonna say, schlubby white men who

0:23:40.200 --> 0:23:43.320
<v Speaker 1>hang out on sets because they have their whole lives

0:23:43.640 --> 0:23:45.880
<v Speaker 1>and it's an entire department of say three or four

0:23:45.920 --> 0:23:49.000
<v Speaker 1>people who are all the description I just gave and

0:23:49.040 --> 0:23:51.320
<v Speaker 1>who have never, by the women in their lives or

0:23:51.320 --> 0:23:55.720
<v Speaker 1>by their work context, been asked to become more evolved

0:23:55.920 --> 0:23:59.560
<v Speaker 1>as time moves forward. And then female directors end up

0:23:59.560 --> 0:24:04.320
<v Speaker 1>on their shows, right, and they have really basic level

0:24:04.520 --> 0:24:07.159
<v Speaker 1>like she's going to mess it up opinions, and then

0:24:07.200 --> 0:24:11.399
<v Speaker 1>they're just looking for the confirmation that their worldview doesn't

0:24:11.440 --> 0:24:14.720
<v Speaker 1>need to evolve. Yeah. I mean, the only thing I'll

0:24:14.760 --> 0:24:17.119
<v Speaker 1>say is I that is going to change, and that

0:24:17.240 --> 0:24:20.560
<v Speaker 1>is changing. And I now go to interviews or pitches

0:24:20.840 --> 0:24:23.880
<v Speaker 1>or you know, think about how I would hire and

0:24:24.280 --> 0:24:27.840
<v Speaker 1>I think we are thinking about where will I find

0:24:27.880 --> 0:24:31.080
<v Speaker 1>as a female director a great deal of support for

0:24:31.160 --> 0:24:35.040
<v Speaker 1>the whole me, you know, the meat that has the vision,

0:24:35.080 --> 0:24:37.400
<v Speaker 1>the collaborator me, the meat that's going to get frustrated,

0:24:37.520 --> 0:24:40.359
<v Speaker 1>the meat that's gonna but god, am I gonna do

0:24:40.480 --> 0:24:43.399
<v Speaker 1>my best at every turn? But can I also do

0:24:43.440 --> 0:24:45.240
<v Speaker 1>that while taking care of myself? And I think they're

0:24:45.280 --> 0:24:48.399
<v Speaker 1>more and more of us getting in, and there are

0:24:48.440 --> 0:24:50.280
<v Speaker 1>more and more of us looking for that environment and

0:24:50.280 --> 0:24:52.760
<v Speaker 1>then looking to create that environment. It's like it's really

0:24:52.840 --> 0:24:57.000
<v Speaker 1>the new Hollywood is less about hiring individuals who look

0:24:57.160 --> 0:25:00.359
<v Speaker 1>or define themselves a certain way, and more about hiring

0:25:00.480 --> 0:25:03.160
<v Speaker 1>people regardless of how they look or who they are,

0:25:03.520 --> 0:25:05.920
<v Speaker 1>who are going to enter into it with the sense

0:25:05.960 --> 0:25:08.920
<v Speaker 1>of good faith and who want to bring like their

0:25:08.920 --> 0:25:12.840
<v Speaker 1>masculine and feminine energies in easily, who are interested in

0:25:13.160 --> 0:25:15.439
<v Speaker 1>like not cutting off parts of themselves. That's right, and

0:25:15.480 --> 0:25:18.680
<v Speaker 1>I think that is generationally just the you know, the

0:25:19.119 --> 0:25:24.320
<v Speaker 1>sort of stereotypical you know, teamster dude. I mean, I

0:25:24.359 --> 0:25:27.120
<v Speaker 1>love teamsters, but and they're all actually many of them

0:25:27.119 --> 0:25:29.600
<v Speaker 1>are very evolved. But as you say, that that guy

0:25:29.640 --> 0:25:32.679
<v Speaker 1>with all those sexist views, who's gonna, you know, set

0:25:33.000 --> 0:25:36.119
<v Speaker 1>set himself up to believe that the female director that

0:25:36.119 --> 0:25:38.560
<v Speaker 1>comes on set is going to fail. He's aging out

0:25:38.920 --> 0:25:41.840
<v Speaker 1>right now. So we can only hope trying to not

0:25:41.880 --> 0:25:44.399
<v Speaker 1>like have a celebratory look at the face, because they

0:25:44.400 --> 0:25:46.679
<v Speaker 1>are humans too, and they are products of their They

0:25:46.720 --> 0:25:49.200
<v Speaker 1>are products that we cannot make it personal about anybody

0:25:49.240 --> 0:25:51.960
<v Speaker 1>because everyone is a product of how they've been, you know,

0:25:52.080 --> 0:25:55.640
<v Speaker 1>socialized by the industry. So speaking of what a segue,

0:25:55.760 --> 0:25:58.880
<v Speaker 1>tell me about your socialization, Now tell me about your

0:25:59.080 --> 0:26:04.480
<v Speaker 1>upbringing in arms of finding your voice. You decided pretty

0:26:04.480 --> 0:26:07.160
<v Speaker 1>early on to be a director. You went to film

0:26:07.200 --> 0:26:10.480
<v Speaker 1>school in your twenties. What did that look like in

0:26:10.560 --> 0:26:13.760
<v Speaker 1>terms of knowing what you wanted to do and how

0:26:13.800 --> 0:26:17.359
<v Speaker 1>you wanted to lead. I was always bossy. I was

0:26:17.400 --> 0:26:22.120
<v Speaker 1>a big sister, I'm alio, you know all those ingredients, right,

0:26:22.560 --> 0:26:24.520
<v Speaker 1>But I don't think I saw a lot of women

0:26:24.600 --> 0:26:28.520
<v Speaker 1>leaders early on. It's like the you know, the typical story.

0:26:28.560 --> 0:26:30.800
<v Speaker 1>I was in the drama program at high school. My

0:26:30.840 --> 0:26:34.040
<v Speaker 1>teacher was female. She saw something in me and my

0:26:34.080 --> 0:26:37.679
<v Speaker 1>ability to to sort of block and plan short plays.

0:26:38.640 --> 0:26:42.000
<v Speaker 1>So I entered Northwestern as a theater major, to maybe direct,

0:26:42.040 --> 0:26:44.639
<v Speaker 1>maybe stage manage. I didn't know what what exactly I

0:26:44.640 --> 0:26:46.480
<v Speaker 1>wanted to do, and I didn't even realize you could

0:26:46.520 --> 0:26:49.840
<v Speaker 1>study film and television. And then I studied film. I

0:26:50.040 --> 0:26:55.359
<v Speaker 1>transferred over and I first I produced and I killed

0:26:55.400 --> 0:27:00.000
<v Speaker 1>myself raising money for a music video that a guy

0:27:00.119 --> 0:27:03.919
<v Speaker 1>to direct, and I watched him direct, and I watched

0:27:03.960 --> 0:27:06.840
<v Speaker 1>the choices he was making with, you know, kind of

0:27:06.840 --> 0:27:11.560
<v Speaker 1>the hard earned, backbreaking support we had all given him,

0:27:12.000 --> 0:27:15.040
<v Speaker 1>and I just felt kind of bummed out and I

0:27:15.080 --> 0:27:17.359
<v Speaker 1>felt a little bit betrayed by the process. You know,

0:27:17.400 --> 0:27:19.280
<v Speaker 1>I felt like, gosh, you know, I worked so hard.

0:27:19.320 --> 0:27:21.199
<v Speaker 1>I don't feel like he cares at all about what

0:27:21.280 --> 0:27:23.520
<v Speaker 1>I have to say. And I don't know if I

0:27:23.560 --> 0:27:27.320
<v Speaker 1>believe in this vision that we're what moment, I mean,

0:27:27.359 --> 0:27:29.240
<v Speaker 1>what a shitty moment in the moment, Yeah, it was

0:27:30.040 --> 0:27:32.800
<v Speaker 1>in a way that that's why the worst things I

0:27:32.840 --> 0:27:34.200
<v Speaker 1>mean not that that was the worst thing that got

0:27:34.240 --> 0:27:37.040
<v Speaker 1>but you know, the things you realize you don't want

0:27:37.040 --> 0:27:39.960
<v Speaker 1>to do are very valuable, especially as a young person.

0:27:40.280 --> 0:27:41.959
<v Speaker 1>So then I decided I wanted to be a director,

0:27:42.000 --> 0:27:45.720
<v Speaker 1>but I was always apprehensive about the industry, the Hollywood industry,

0:27:45.760 --> 0:27:48.680
<v Speaker 1>and it's part of why I really developed this independent

0:27:48.720 --> 0:27:51.119
<v Speaker 1>film maker career. And I stayed in Ireland for so

0:27:51.160 --> 0:27:56.080
<v Speaker 1>long I just felt more support, autonomy, kind of intimacy

0:27:56.119 --> 0:27:58.879
<v Speaker 1>and trust with the people I was working with, and

0:27:59.280 --> 0:28:02.399
<v Speaker 1>so I kept making work over there. I'm really interesting

0:28:02.400 --> 0:28:04.520
<v Speaker 1>because I also feel like I've felt a very strong

0:28:05.640 --> 0:28:08.680
<v Speaker 1>pull with this podcast to specifically, at least for now,

0:28:08.800 --> 0:28:14.040
<v Speaker 1>focus on American culture. And you know, a solution for

0:28:14.280 --> 0:28:17.399
<v Speaker 1>handling the you know, flaws of American culture is certainly

0:28:17.480 --> 0:28:20.160
<v Speaker 1>to be LIKEE, see you later. And I also would

0:28:20.200 --> 0:28:22.200
<v Speaker 1>come back here and kind of and I would get discouraged.

0:28:22.280 --> 0:28:26.119
<v Speaker 1>Even after the Oscar nomination in two thousand eight, I

0:28:26.200 --> 0:28:28.520
<v Speaker 1>came to l A and had meetings. They were all

0:28:28.560 --> 0:28:32.800
<v Speaker 1>with men producers, and I mean it wasn't even gendered.

0:28:32.800 --> 0:28:35.880
<v Speaker 1>In my mind, I just did not feel a great

0:28:35.920 --> 0:28:38.560
<v Speaker 1>deal of hope or inspiration when I would kind of

0:28:38.680 --> 0:28:40.480
<v Speaker 1>drop into l A and look around. What are those

0:28:40.520 --> 0:28:44.840
<v Speaker 1>meetings entail? I mean, what was your experience? My experience

0:28:44.880 --> 0:28:48.920
<v Speaker 1>of them was the feeling of it's not enough, You're

0:28:48.960 --> 0:28:52.800
<v Speaker 1>not enough yet kind of thing. Come back when you

0:28:52.840 --> 0:28:56.520
<v Speaker 1>have your Sundance film, Come back when you had the

0:28:56.560 --> 0:29:00.240
<v Speaker 1>next Oscar nomination. Yeah, well it was a short, which

0:29:00.240 --> 0:29:02.719
<v Speaker 1>I told myself also, it was before this moment. You know,

0:29:02.760 --> 0:29:06.080
<v Speaker 1>where where now? I think if you you know, if

0:29:06.120 --> 0:29:08.960
<v Speaker 1>you were here trying to be a female director for

0:29:09.000 --> 0:29:12.040
<v Speaker 1>the past fifteen years, you get to talk a lot

0:29:12.080 --> 0:29:15.120
<v Speaker 1>more than I do about the real struggle. You know,

0:29:15.240 --> 0:29:19.479
<v Speaker 1>the real the real struggle that nobody would address, that

0:29:19.520 --> 0:29:21.680
<v Speaker 1>you knocked on doors, that you kept coming at it,

0:29:21.720 --> 0:29:25.080
<v Speaker 1>and if you're working now, that is so correct and

0:29:25.320 --> 0:29:27.560
<v Speaker 1>keep going, you know. And I want for those women

0:29:27.640 --> 0:29:30.520
<v Speaker 1>to really get what they've been waiting for and deserve

0:29:30.640 --> 0:29:34.200
<v Speaker 1>because I sort of was not. I didn't expose myself

0:29:34.240 --> 0:29:36.480
<v Speaker 1>to it. I wasn't sounds like you kind of saw

0:29:36.520 --> 0:29:38.400
<v Speaker 1>the writing on the wall when you had those meetings

0:29:38.840 --> 0:29:41.360
<v Speaker 1>and like, this doesn't seem like a path. Yeah. I

0:29:41.400 --> 0:29:44.120
<v Speaker 1>loved the country I was in. I felt supported, and

0:29:44.840 --> 0:29:47.160
<v Speaker 1>you know, I came when I was ready, and I

0:29:47.200 --> 0:29:50.560
<v Speaker 1>came at a time where television is just exploding, and

0:29:50.640 --> 0:29:53.480
<v Speaker 1>I found my place in it. I mean, television is

0:29:53.480 --> 0:29:56.000
<v Speaker 1>a great place to cultivate your leadership because you are

0:29:56.080 --> 0:30:00.480
<v Speaker 1>suddenly working with new people every couple of months, potentially

0:30:00.920 --> 0:30:06.240
<v Speaker 1>with incredible scope, budget and responsibility. So yeah, you snap

0:30:06.320 --> 0:30:10.000
<v Speaker 1>into let's do this right. You know, whether you're dealing

0:30:10.040 --> 0:30:13.880
<v Speaker 1>with difficult personalities or you're just having to be decisive

0:30:13.880 --> 0:30:16.800
<v Speaker 1>and you don't know the decision yet. What's your personal

0:30:16.800 --> 0:30:19.840
<v Speaker 1>way of sort of shutting out the noise and figuring

0:30:19.840 --> 0:30:24.040
<v Speaker 1>out what you want. I guess there's two ways my

0:30:24.160 --> 0:30:28.760
<v Speaker 1>process works. One is intuitive decision making, like you just

0:30:28.800 --> 0:30:31.560
<v Speaker 1>got to feel it and go because you are you

0:30:31.600 --> 0:30:35.680
<v Speaker 1>literally have two minutes to make the decision right. And

0:30:35.760 --> 0:30:39.640
<v Speaker 1>that means literally listening to something that isn't your brain.

0:30:40.160 --> 0:30:43.600
<v Speaker 1>Yes exactly, you just sort of feel something and it

0:30:43.640 --> 0:30:45.600
<v Speaker 1>probably is your brain. It's your it's your you know,

0:30:46.080 --> 0:30:49.040
<v Speaker 1>it's your synapses that like know what to do. And

0:30:49.360 --> 0:30:52.479
<v Speaker 1>I think I love directing in part because I like

0:30:52.680 --> 0:30:55.640
<v Speaker 1>that um flow, that creative flow where things just feel

0:30:55.680 --> 0:30:57.440
<v Speaker 1>like they're just coming. You don't know where from, but

0:30:57.600 --> 0:31:01.040
<v Speaker 1>they're coming. And then the other side, I plan and

0:31:01.120 --> 0:31:06.080
<v Speaker 1>visualize and research a lot so that when i'm a

0:31:06.160 --> 0:31:08.160
<v Speaker 1>lot of new ideas are coming at me, I sort

0:31:08.160 --> 0:31:10.960
<v Speaker 1>of have my my firm center and I can sort

0:31:10.960 --> 0:31:14.440
<v Speaker 1>of weigh those ideas against what I'm thinking or with

0:31:14.480 --> 0:31:18.080
<v Speaker 1>what I'm thinking, and do they support do they confuse.

0:31:18.800 --> 0:31:21.920
<v Speaker 1>I mean a lot of um, A lot of storytelling

0:31:21.960 --> 0:31:24.760
<v Speaker 1>for me is whose perspective is this? Even though that's

0:31:24.760 --> 0:31:27.720
<v Speaker 1>a really cool shot idea. You know, dps are famously

0:31:27.800 --> 0:31:29.840
<v Speaker 1>will pitch you these like Okay, we come up over

0:31:30.120 --> 0:31:32.400
<v Speaker 1>the building and we swoop down and you know, and

0:31:32.440 --> 0:31:34.120
<v Speaker 1>it's kind of I feel like my job to go

0:31:34.320 --> 0:31:36.760
<v Speaker 1>whose perspective are we and what are we feeling while

0:31:36.760 --> 0:31:39.280
<v Speaker 1>that's happening? Or are we just feeling the exhilaration of

0:31:39.320 --> 0:31:42.880
<v Speaker 1>the shot, which sometimes is great, But it's that it's

0:31:42.920 --> 0:31:46.280
<v Speaker 1>that emotional mind, it's the storytelling mine. It's continually taking

0:31:46.320 --> 0:31:48.480
<v Speaker 1>it back to those questions, which which is I'm sure

0:31:48.480 --> 0:31:50.760
<v Speaker 1>a lot of what you do and that an actor

0:31:50.800 --> 0:31:55.280
<v Speaker 1>may obsess over saying a syllable or avowal correctly, and

0:31:55.360 --> 0:31:57.360
<v Speaker 1>you may take them back to a story place and

0:31:57.440 --> 0:32:00.240
<v Speaker 1>ultimately everyone kind of wants to be in that story place,

0:32:01.240 --> 0:32:04.600
<v Speaker 1>character place. My favorite example of that is that, especially

0:32:04.760 --> 0:32:07.240
<v Speaker 1>English is the second language. Actors which I work with

0:32:07.240 --> 0:32:10.040
<v Speaker 1>a lot, will have will have noticed that, like, for example,

0:32:10.040 --> 0:32:12.280
<v Speaker 1>the word what do we have? Do we use it? T?

0:32:12.440 --> 0:32:17.600
<v Speaker 1>Or don't we write? We Americans quote unquote right? What what? Right?

0:32:17.640 --> 0:32:20.000
<v Speaker 1>They're both options, and they'll say, do I put a

0:32:20.000 --> 0:32:22.120
<v Speaker 1>T on that or don't tie? And I'm like, depends

0:32:22.120 --> 0:32:23.480
<v Speaker 1>what do you want? What do you want? What do

0:32:23.520 --> 0:32:26.680
<v Speaker 1>you want? What's at stake? And I think it is

0:32:26.720 --> 0:32:30.880
<v Speaker 1>also the argument for an idea that you can't debate.

0:32:31.320 --> 0:32:34.760
<v Speaker 1>So let's say everyone's people are coming at you with ideas.

0:32:35.240 --> 0:32:36.960
<v Speaker 1>If you say, no, I don't want that, that's not

0:32:37.000 --> 0:32:41.000
<v Speaker 1>what I want. Okay, that doesn't add anything to the conversation.

0:32:41.040 --> 0:32:43.640
<v Speaker 1>It doesn't. People just feel denied, and that's where disappointment

0:32:43.680 --> 0:32:45.840
<v Speaker 1>sets in. Like we were talking about earlier, if I

0:32:45.960 --> 0:32:50.200
<v Speaker 1>say I love that idea, but I feel like the

0:32:50.280 --> 0:32:53.480
<v Speaker 1>character would be coming actually, because they'd be coming from

0:32:53.480 --> 0:32:56.360
<v Speaker 1>the outside in. Let's have that first action be this

0:32:56.440 --> 0:32:59.040
<v Speaker 1>taking out the jet whatever you know. It's like you

0:32:59.040 --> 0:33:01.600
<v Speaker 1>you ground back to character and story, also showing your

0:33:01.640 --> 0:33:05.800
<v Speaker 1>work when you're thinking that out loud, yes, and so

0:33:05.840 --> 0:33:08.520
<v Speaker 1>they there's trust that's built. And then and then they

0:33:08.560 --> 0:33:10.240
<v Speaker 1>when they do the same thing, like I love nothing

0:33:10.280 --> 0:33:12.480
<v Speaker 1>more than a props person coming to me and saying,

0:33:13.160 --> 0:33:14.480
<v Speaker 1>I know this is what's in the script, but I

0:33:14.520 --> 0:33:16.760
<v Speaker 1>did all this research and this is actually the item

0:33:18.120 --> 0:33:22.640
<v Speaker 1>you know, and that's there contribute you know, And I

0:33:22.680 --> 0:33:26.840
<v Speaker 1>think if I expect to be listened to for the

0:33:26.880 --> 0:33:30.760
<v Speaker 1>depth of my research, knowledge, intuition, instincts, I have to

0:33:30.800 --> 0:33:34.160
<v Speaker 1>do the same. When there's time in prep, you know,

0:33:34.600 --> 0:33:37.320
<v Speaker 1>and we can we can really weigh things up. But

0:33:37.400 --> 0:33:39.800
<v Speaker 1>I I do notice. I'm just gonna bring it back

0:33:39.800 --> 0:33:42.360
<v Speaker 1>to I know what your your expertise, which is that

0:33:43.000 --> 0:33:46.720
<v Speaker 1>I have. I will stop breathing, I can. I will

0:33:46.760 --> 0:33:48.200
<v Speaker 1>notice that I haven't taken a deep breath in like

0:33:48.240 --> 0:33:52.200
<v Speaker 1>four hours on set. My voice will get high if

0:33:52.200 --> 0:33:54.920
<v Speaker 1>I'm emotional, you know, And and then but then in

0:33:54.960 --> 0:33:58.560
<v Speaker 1>trying to control that, you get more tight. So I

0:33:58.920 --> 0:34:03.560
<v Speaker 1>think all these things are fast dating in relationship to power,

0:34:03.680 --> 0:34:08.360
<v Speaker 1>articulation and communication, because these things only work when I

0:34:08.400 --> 0:34:12.919
<v Speaker 1>have a somewhat even keel emotionally. I have to stay

0:34:12.960 --> 0:34:17.359
<v Speaker 1>in that emotionally balanced place to be able to communicate

0:34:17.640 --> 0:34:21.359
<v Speaker 1>authentically like that. And part of the depletion and fatigue

0:34:22.080 --> 0:34:24.120
<v Speaker 1>is when I'm doing all that but I'm actually feeling

0:34:24.800 --> 0:34:27.560
<v Speaker 1>so much more. And also, how do you listen to

0:34:27.560 --> 0:34:29.239
<v Speaker 1>I'm going back to thing number one, right, how do

0:34:29.280 --> 0:34:31.839
<v Speaker 1>you listen to your instincts when you've sort of cut

0:34:31.880 --> 0:34:35.680
<v Speaker 1>yourself off from them? Totally either because fourteen now or

0:34:35.760 --> 0:34:37.680
<v Speaker 1>days do do a number on you in terms of

0:34:37.680 --> 0:34:39.480
<v Speaker 1>sleep and all of that stuff, but also literally in

0:34:39.520 --> 0:34:41.319
<v Speaker 1>the moment, if the stakes feel too high in your

0:34:41.360 --> 0:34:44.440
<v Speaker 1>body is responding to the stakes and not to the content.

0:34:44.760 --> 0:34:47.839
<v Speaker 1>That's right, and where is the effort. The effort should be,

0:34:48.520 --> 0:34:50.960
<v Speaker 1>you know, in the creativity piece and the story piece,

0:34:51.000 --> 0:34:54.560
<v Speaker 1>and you know it's thoughtful planning, but the effort sometimes

0:34:54.600 --> 0:34:58.320
<v Speaker 1>it's just in holding back the slew of true emotion

0:34:58.400 --> 0:35:03.320
<v Speaker 1>that you're feeling or I guess, passion, fire, all these things.

0:35:04.080 --> 0:35:07.120
<v Speaker 1>You know that balance is part of the dance. In

0:35:07.160 --> 0:35:09.319
<v Speaker 1>this sort of advice place that we're at right now,

0:35:09.560 --> 0:35:13.760
<v Speaker 1>tell me about how you prepare a pitch, because whether

0:35:13.800 --> 0:35:17.919
<v Speaker 1>it's for a pilot of a TV show, or it's

0:35:18.040 --> 0:35:20.840
<v Speaker 1>for a product, or it's for an idea to your boss.

0:35:20.880 --> 0:35:23.160
<v Speaker 1>You know, a lot of us find ourselves in positions

0:35:23.480 --> 0:35:25.560
<v Speaker 1>where we have to do that um where we have

0:35:25.600 --> 0:35:29.439
<v Speaker 1>to say, like, here's my take on a thing, take

0:35:29.520 --> 0:35:33.279
<v Speaker 1>me seriously, and also I'm flexible, and also you know,

0:35:33.719 --> 0:35:39.440
<v Speaker 1>I'm a yeah, I'm just thinking of this. But dancing

0:35:39.600 --> 0:35:42.200
<v Speaker 1>is a good metaphor in a way or a visual

0:35:42.320 --> 0:35:45.239
<v Speaker 1>because are you dancing for you or them. You know

0:35:45.640 --> 0:35:49.960
<v Speaker 1>you have to first, I think, really really read the script,

0:35:49.960 --> 0:35:52.440
<v Speaker 1>look at the project, look at your if you're selling

0:35:52.440 --> 0:35:57.520
<v Speaker 1>a project, watch it in your mind totally for you, like, truly,

0:35:57.600 --> 0:35:59.640
<v Speaker 1>what are you what are you going to do with this?

0:35:59.719 --> 0:36:01.040
<v Speaker 1>What are you want to do with this? What do

0:36:01.080 --> 0:36:03.719
<v Speaker 1>you want to see? How would you want to make it?

0:36:04.239 --> 0:36:06.480
<v Speaker 1>Before you even start thinking about what they want to

0:36:06.520 --> 0:36:09.000
<v Speaker 1>hear or what they need to hear, or how you

0:36:09.040 --> 0:36:11.719
<v Speaker 1>need to present. And that is a tricky balance. I

0:36:11.719 --> 0:36:14.479
<v Speaker 1>think I often am jumping back and forth to Okay,

0:36:14.520 --> 0:36:15.680
<v Speaker 1>well I see I see it this way, but they

0:36:15.680 --> 0:36:17.759
<v Speaker 1>would maybe want to hear it this way. But this

0:36:17.840 --> 0:36:21.520
<v Speaker 1>is so valuable because I often think about how sometimes

0:36:21.520 --> 0:36:24.920
<v Speaker 1>what stops us from really finding sort of the joy

0:36:25.000 --> 0:36:28.400
<v Speaker 1>and the fire is that we are thinking too much

0:36:28.480 --> 0:36:30.480
<v Speaker 1>how what do they think of me? And use It's

0:36:30.560 --> 0:36:32.319
<v Speaker 1>useful to think what do they really need? And what

0:36:32.360 --> 0:36:34.080
<v Speaker 1>how am I bringing what they need? But you're reminding

0:36:34.080 --> 0:36:36.279
<v Speaker 1>me that there's this first part, which is also what

0:36:36.440 --> 0:36:39.200
<v Speaker 1>is the pleasure that this is for me? You absolutely

0:36:39.239 --> 0:36:41.359
<v Speaker 1>have to think about all that what do they need

0:36:41.400 --> 0:36:43.239
<v Speaker 1>to hear? How do they need to hear it? But

0:36:43.360 --> 0:36:46.200
<v Speaker 1>that's not the first step, and it's really easy to forget.

0:36:46.239 --> 0:36:49.319
<v Speaker 1>I'm saying it because I'm constantly reminding myself of that.

0:36:49.400 --> 0:36:52.560
<v Speaker 1>And I think also any writer will say, you know,

0:36:52.600 --> 0:36:54.440
<v Speaker 1>they first have to go to a very safe space

0:36:54.480 --> 0:36:59.800
<v Speaker 1>for themselves to really create the material in relationship with themselves.

0:37:00.840 --> 0:37:03.160
<v Speaker 1>You know, that is just the first step. So you know,

0:37:03.239 --> 0:37:06.799
<v Speaker 1>giving yourself the kind of gift of your own very

0:37:06.840 --> 0:37:11.839
<v Speaker 1>internal process first, creatively first and foremost. Then then yes,

0:37:11.880 --> 0:37:13.880
<v Speaker 1>it's like, okay, how do I And it's once you

0:37:13.920 --> 0:37:17.359
<v Speaker 1>have that and that feels very firm and strong, it's

0:37:17.560 --> 0:37:21.040
<v Speaker 1>it's so much easier to think about how to present it, right,

0:37:21.080 --> 0:37:23.520
<v Speaker 1>because if you were doing a book report and you

0:37:23.600 --> 0:37:25.520
<v Speaker 1>had the book already, you could start to figure out

0:37:25.520 --> 0:37:28.319
<v Speaker 1>how to present that book report because the book is there, right.

0:37:28.640 --> 0:37:30.480
<v Speaker 1>I mean, the whole point of communication is that there's

0:37:30.480 --> 0:37:33.200
<v Speaker 1>another person, or there's another mass of people or something.

0:37:33.280 --> 0:37:35.520
<v Speaker 1>So to say that, wait, the first step of communication

0:37:35.560 --> 0:37:39.160
<v Speaker 1>is actually our relationship with ourself. That's pretty valuable. I think.

0:37:39.200 --> 0:37:41.560
<v Speaker 1>So I want to go into a room and I

0:37:41.560 --> 0:37:45.160
<v Speaker 1>want to communicate back that I that I really feel

0:37:45.200 --> 0:37:49.600
<v Speaker 1>and see the story, and here's what I either. If

0:37:49.600 --> 0:37:51.640
<v Speaker 1>I'm reading a script. Here's what, here's how it starts.

0:37:51.640 --> 0:37:53.319
<v Speaker 1>It feels like this, then it goes to here I'm

0:37:53.360 --> 0:37:57.319
<v Speaker 1>talking about the arc. I'm basically just feeding back that

0:37:57.560 --> 0:38:02.600
<v Speaker 1>I read the script you actually sent me and I

0:38:02.680 --> 0:38:06.200
<v Speaker 1>felt deeply for it, right, and here's why. And then

0:38:06.280 --> 0:38:07.520
<v Speaker 1>and then you want to go into all these times.

0:38:07.520 --> 0:38:09.440
<v Speaker 1>You can read a million things online that coach you

0:38:09.480 --> 0:38:11.560
<v Speaker 1>on like ways to talk about tone and ways to

0:38:11.600 --> 0:38:15.120
<v Speaker 1>talk about comparisons, and but ultimately, I think I guess

0:38:15.120 --> 0:38:18.080
<v Speaker 1>deeper than that, what you're doing is is sort of saying,

0:38:18.280 --> 0:38:23.560
<v Speaker 1>I really know how I would make this, and you're

0:38:23.640 --> 0:38:26.440
<v Speaker 1>finding clear ways to communicate that so that they can go,

0:38:27.040 --> 0:38:30.080
<v Speaker 1>oh wow, I really really see her version. I really

0:38:30.120 --> 0:38:32.839
<v Speaker 1>see her movie? Is it the movie I want to make?

0:38:33.000 --> 0:38:36.680
<v Speaker 1>In finance? And you can't control, you know, because what

0:38:36.719 --> 0:38:39.480
<v Speaker 1>I think otherwise the risk is I sold a vision

0:38:39.480 --> 0:38:43.680
<v Speaker 1>of a movie that I don't really deeply feel, and

0:38:43.719 --> 0:38:45.319
<v Speaker 1>they bought it, and now I have to make it

0:38:45.600 --> 0:38:48.000
<v Speaker 1>and I'm actually kind of disconnected. Now maybe you could

0:38:48.000 --> 0:38:51.839
<v Speaker 1>then like pour yourself into that version, but you're sort

0:38:51.840 --> 0:38:54.719
<v Speaker 1>of reverse engineering if it happens that way, if you

0:38:54.800 --> 0:38:57.480
<v Speaker 1>sell the thing you thought they wanted, and now you're

0:38:57.480 --> 0:39:01.440
<v Speaker 1>responsible for delivering it, you know. So that's the broad strokes.

0:39:01.480 --> 0:39:03.880
<v Speaker 1>I mean, you know, tone are all the pieces of

0:39:03.880 --> 0:39:06.960
<v Speaker 1>a pitch lucky position of getting to hang out with

0:39:07.000 --> 0:39:11.960
<v Speaker 1>you right before you pitched the L word and um

0:39:12.040 --> 0:39:13.960
<v Speaker 1>and reflected back some of the things I was hearing,

0:39:14.000 --> 0:39:16.960
<v Speaker 1>which was honestly a gift for me. It's great for me.

0:39:17.080 --> 0:39:21.319
<v Speaker 1>What stands out is you were struggling with how to

0:39:21.400 --> 0:39:24.680
<v Speaker 1>sort of find your way into talking about this version

0:39:25.160 --> 0:39:27.920
<v Speaker 1>compared to the last version of the L word, which

0:39:28.000 --> 0:39:29.960
<v Speaker 1>had had an impact on you, but you weren't sure

0:39:29.960 --> 0:39:31.640
<v Speaker 1>how to talk about it except to say that it

0:39:31.680 --> 0:39:36.400
<v Speaker 1>was great basically. Yeah. The personal piece, it's hard actually

0:39:36.719 --> 0:39:39.359
<v Speaker 1>to take right without kind of going off on some

0:39:39.440 --> 0:39:43.000
<v Speaker 1>personal we tell our story is something that comes up,

0:39:43.080 --> 0:39:45.759
<v Speaker 1>especially when I'm working with politicians. How do we put

0:39:45.760 --> 0:39:48.600
<v Speaker 1>the eye into it without feeling like we're a bragging

0:39:48.680 --> 0:39:52.440
<v Speaker 1>or be boring people with our personal lives. I sometimes

0:39:52.440 --> 0:39:54.280
<v Speaker 1>would say, I don't know where to stop or start,

0:39:54.520 --> 0:39:56.600
<v Speaker 1>like there's so much there feels like too much, right,

0:39:56.719 --> 0:40:00.360
<v Speaker 1>And I asked you one pointed question that was like, really,

0:40:00.400 --> 0:40:04.080
<v Speaker 1>where were you when you watched the first version of

0:40:04.080 --> 0:40:08.400
<v Speaker 1>the L word, and you you're one sentence response brought

0:40:08.440 --> 0:40:10.960
<v Speaker 1>in that you were abroad, brought in that you were

0:40:11.000 --> 0:40:14.160
<v Speaker 1>in film school, and brought in that you didn't know

0:40:14.200 --> 0:40:16.560
<v Speaker 1>you were gay yet, but that you saw something on

0:40:16.600 --> 0:40:20.320
<v Speaker 1>that screen that made you think I want that life.

0:40:21.280 --> 0:40:23.600
<v Speaker 1>So it ended up being I mean, you're you know,

0:40:23.719 --> 0:40:27.040
<v Speaker 1>sort of quick response to me ended up being the story.

0:40:27.640 --> 0:40:29.600
<v Speaker 1>That's right, that's true, and you helped me see that

0:40:29.640 --> 0:40:31.840
<v Speaker 1>I didn't know how to talk about all that stuff.

0:40:32.080 --> 0:40:36.200
<v Speaker 1>And it also felt, you know, the personal has to

0:40:36.239 --> 0:40:38.319
<v Speaker 1>be part of our our pitch and our story as

0:40:38.360 --> 0:40:40.880
<v Speaker 1>an artist. It just is you have to find a

0:40:40.880 --> 0:40:45.120
<v Speaker 1>way of weaving it in for yourself. Two. And that's

0:40:45.120 --> 0:40:48.439
<v Speaker 1>a hard place for me. Definitely, Definitely. I I can

0:40:48.640 --> 0:40:50.360
<v Speaker 1>default to like, well, I'm just going to do a

0:40:50.400 --> 0:40:53.879
<v Speaker 1>good job and you're not going to know I have feelings. Yep, yeah,

0:40:54.320 --> 0:40:56.440
<v Speaker 1>you're not going to know. I'm a person. I'm a robot.

0:40:56.680 --> 0:40:59.680
<v Speaker 1>I'm really creative. I'm a creative robot. But you can

0:40:59.719 --> 0:41:01.759
<v Speaker 1>turn on and turn me off. That's right, that's right.

0:41:01.760 --> 0:41:06.440
<v Speaker 1>And I will not emotionally because I'm so afraid of

0:41:06.480 --> 0:41:10.520
<v Speaker 1>being emotionally burdensome to someone. I think you know what

0:41:10.520 --> 0:41:15.040
<v Speaker 1>I mean, I think that's that's uh a fear women

0:41:15.080 --> 0:41:18.040
<v Speaker 1>have sometimes of just being that that that that won't

0:41:18.040 --> 0:41:22.640
<v Speaker 1>help them to bring those into the room, and they don't.

0:41:22.680 --> 0:41:27.120
<v Speaker 1>They often don't help them, I know from being the

0:41:27.160 --> 0:41:31.680
<v Speaker 1>boss and receiving interesting Yeah, I mean you have to

0:41:31.719 --> 0:41:34.120
<v Speaker 1>be so careful I think when you when you bring

0:41:34.200 --> 0:41:36.880
<v Speaker 1>in personal stuff to your work environment. You know, I

0:41:36.920 --> 0:41:41.239
<v Speaker 1>think that especially in film, it's such an intimate it's

0:41:41.239 --> 0:41:43.920
<v Speaker 1>such an intimate setting. You know, they're just they're do

0:41:44.000 --> 0:41:47.280
<v Speaker 1>have to be boundaries. So it's learning how to use

0:41:47.440 --> 0:41:52.520
<v Speaker 1>your story and your which contains emotion, you know, but

0:41:52.680 --> 0:41:55.640
<v Speaker 1>direct channel and channel it into your work in a

0:41:55.680 --> 0:42:01.000
<v Speaker 1>way that remains professional and powerful. Speak King of personal

0:42:01.239 --> 0:42:03.440
<v Speaker 1>What did it feel like to work on the l

0:42:03.520 --> 0:42:06.440
<v Speaker 1>words specifically? I mean, I think we're it's just we're

0:42:06.440 --> 0:42:11.120
<v Speaker 1>talking about representation, and we're talking about the screen as

0:42:11.200 --> 0:42:17.279
<v Speaker 1>a mirror, and we're talking about how when we see

0:42:17.280 --> 0:42:26.480
<v Speaker 1>ourselves represented, we like ourselves better, we can respect ourselves more. So.

0:42:26.640 --> 0:42:31.799
<v Speaker 1>I think the push to represent as many types of

0:42:31.840 --> 0:42:36.359
<v Speaker 1>people as possible, and I think this is happening at

0:42:36.400 --> 0:42:41.800
<v Speaker 1>every you know, people who aren't size six, people of color,

0:42:42.320 --> 0:42:47.680
<v Speaker 1>people who identify as in a range of gender identities.

0:42:47.719 --> 0:42:50.240
<v Speaker 1>I mean, I think it is a push for representation

0:42:50.480 --> 0:42:54.640
<v Speaker 1>that we're all talking about, and and that representation used

0:42:54.680 --> 0:42:59.920
<v Speaker 1>to mean, like in the nineties, representation meant literally one

0:43:00.120 --> 0:43:03.319
<v Speaker 1>person who looks that way, check great. And now we're

0:43:03.320 --> 0:43:06.200
<v Speaker 1>talking about the nuance of actual lived experience for me,

0:43:06.239 --> 0:43:08.480
<v Speaker 1>and for me that's perspective. And who makes that show,

0:43:08.520 --> 0:43:11.360
<v Speaker 1>Whose voice is that show, whose voice is the story,

0:43:11.400 --> 0:43:14.960
<v Speaker 1>who's telling that story? Is that story authentically from the

0:43:15.000 --> 0:43:17.320
<v Speaker 1>person who should be telling that story and representing that character?

0:43:17.400 --> 0:43:20.080
<v Speaker 1>And did you have any stuff during l word, specifically

0:43:20.080 --> 0:43:21.920
<v Speaker 1>when you were like, well, that doesn't ring true or

0:43:21.960 --> 0:43:24.040
<v Speaker 1>that doesn't feel right. I was. I had more moments

0:43:24.040 --> 0:43:26.319
<v Speaker 1>of like, oh my god, that's so true, you know,

0:43:26.480 --> 0:43:28.520
<v Speaker 1>holy sh it, oh god. I felt like that, like

0:43:28.600 --> 0:43:31.799
<v Speaker 1>I've I'm not. I felt like all the ways that

0:43:31.960 --> 0:43:36.040
<v Speaker 1>culture had never shown me back some things that I felt.

0:43:36.280 --> 0:43:38.400
<v Speaker 1>I feel a real sense of gratitude for being involved,

0:43:38.400 --> 0:43:42.120
<v Speaker 1>for exposing me to myself more two parts of myself

0:43:42.160 --> 0:43:44.760
<v Speaker 1>I may have hidden from myself, And I do wonder

0:43:44.800 --> 0:43:46.279
<v Speaker 1>I think, like, what would it have been like to

0:43:46.360 --> 0:43:49.240
<v Speaker 1>see that as a thirteen year old, fifteen year old? Okay,

0:43:49.239 --> 0:43:50.880
<v Speaker 1>we're gonna be back in just a minute with the

0:43:51.040 --> 0:44:01.520
<v Speaker 1>person stuff is brought in for us to hear. Okay,

0:44:01.520 --> 0:44:03.080
<v Speaker 1>we are back with stuff, and we're going to find

0:44:03.080 --> 0:44:06.719
<v Speaker 1>out whose voice she brought in for us. Steph, who

0:44:06.760 --> 0:44:09.560
<v Speaker 1>have you been thinking about when you asked this question?

0:44:09.560 --> 0:44:12.880
<v Speaker 1>I immediately thought of my Angelo. I cannot think of

0:44:12.920 --> 0:44:18.680
<v Speaker 1>a voice I'd rather listen to. Yeah, yeah, I have

0:44:19.239 --> 0:44:24.240
<v Speaker 1>a beautiful clip from her I could have chosen earlier

0:44:24.239 --> 0:44:28.120
<v Speaker 1>in her life. She has this absolutely stunning performance on

0:44:28.160 --> 0:44:33.000
<v Speaker 1>YouTube of her still I Rise poem, which everybody should

0:44:33.080 --> 0:44:36.680
<v Speaker 1>check out all link to it. But you specifically pointed

0:44:36.719 --> 0:44:39.960
<v Speaker 1>me towards an interview she did later in her life. Uh,

0:44:40.120 --> 0:44:41.880
<v Speaker 1>and we're gonna listen to a little tiny bit of

0:44:41.920 --> 0:44:45.440
<v Speaker 1>it right now. I learned by the time I was

0:44:45.560 --> 0:44:51.120
<v Speaker 1>eight that I loved the human voice. I loved it,

0:44:51.920 --> 0:44:57.440
<v Speaker 1>the actual sound of the voice speaking words. It just

0:44:57.760 --> 0:45:03.000
<v Speaker 1>means the earth to me, still does singing spoken. They

0:45:03.080 --> 0:45:09.799
<v Speaker 1>help us to distinguish ourselves from each other and with

0:45:09.880 --> 0:45:13.520
<v Speaker 1>each other, and help us to know where we really

0:45:14.320 --> 0:45:20.440
<v Speaker 1>are on this wayward floating motive matter in the universe.

0:45:21.640 --> 0:45:27.760
<v Speaker 1>I'm gonna cry like every time. I mean, she's absolutely stunning.

0:45:28.760 --> 0:45:32.600
<v Speaker 1>When I listened to Dr Maya Angelo. I found out

0:45:32.600 --> 0:45:36.040
<v Speaker 1>it's called She. She pronounced Angelo in this thank you,

0:45:36.160 --> 0:45:39.680
<v Speaker 1>this piece, I mean think it's a lesson for all

0:45:39.719 --> 0:45:41.759
<v Speaker 1>of us. Um, when I think about her, I think

0:45:41.800 --> 0:45:44.399
<v Speaker 1>about this thing. I've said for years that your voice

0:45:44.400 --> 0:45:48.680
<v Speaker 1>reflects your life experience, which you know, I say because

0:45:48.680 --> 0:45:51.280
<v Speaker 1>it's true. But we when we listen to somebody, especially

0:45:51.280 --> 0:45:53.600
<v Speaker 1>in the later part of their life, talking like this,

0:45:54.520 --> 0:45:58.319
<v Speaker 1>you know what we hear in her voice, everything from

0:45:58.360 --> 0:46:02.239
<v Speaker 1>her accent, which surely shifted throughout her life and is

0:46:02.760 --> 0:46:05.920
<v Speaker 1>surely a collection of everywhere that she's lived, including you know,

0:46:05.960 --> 0:46:09.200
<v Speaker 1>she spent some time in Egypt and Ghana, and that

0:46:09.239 --> 0:46:11.320
<v Speaker 1>doesn't necessarily even mean that you pick up the accent

0:46:11.440 --> 0:46:13.960
<v Speaker 1>of those places as much as you go through the

0:46:14.000 --> 0:46:16.560
<v Speaker 1>experience of needing to be understood in a foreign land.

0:46:16.640 --> 0:46:19.319
<v Speaker 1>And what that is to realize that the words that

0:46:19.360 --> 0:46:22.840
<v Speaker 1>you're saying require, you know, a heightened level of communication

0:46:22.880 --> 0:46:25.879
<v Speaker 1>and makes make sure that you're not misunderstood, Um when

0:46:25.880 --> 0:46:28.840
<v Speaker 1>the culture is so different. And then obviously there's this

0:46:29.000 --> 0:46:33.600
<v Speaker 1>pace that she has that we can all learn from

0:46:33.640 --> 0:46:37.000
<v Speaker 1>that not only suggests a lack of arms and a

0:46:37.040 --> 0:46:39.479
<v Speaker 1>general appreciation of language, which I'm going to talk about

0:46:39.480 --> 0:46:44.759
<v Speaker 1>as well, but also a real sense that I'm trying

0:46:44.760 --> 0:46:47.200
<v Speaker 1>to do it myself now. I'm noticing a real sense

0:46:47.280 --> 0:46:51.799
<v Speaker 1>that the way that her authority comes out is in

0:46:52.200 --> 0:46:55.840
<v Speaker 1>knowing that she has the floor, and that is something

0:46:55.920 --> 0:47:00.120
<v Speaker 1>that most of us are still grappling with. And part

0:47:00.120 --> 0:47:01.880
<v Speaker 1>of the reason I was looking back actually at the

0:47:02.280 --> 0:47:05.240
<v Speaker 1>still I Rise poem is it's from a lot longer

0:47:05.280 --> 0:47:08.600
<v Speaker 1>ago that performance of hers, and I wanted to find

0:47:08.640 --> 0:47:10.360
<v Speaker 1>it's hard to find on YouTube, but I wanted to

0:47:10.400 --> 0:47:13.440
<v Speaker 1>find something from her even much much much earlier. But

0:47:13.480 --> 0:47:16.000
<v Speaker 1>you know, she she's a PhD. She's she's been in

0:47:16.080 --> 0:47:20.080
<v Speaker 1>positions of power for a very long time, or she

0:47:20.239 --> 0:47:22.319
<v Speaker 1>was rather by the time she died, And so I

0:47:22.360 --> 0:47:24.600
<v Speaker 1>wonder what, you know, the experience was of getting there.

0:47:24.640 --> 0:47:27.919
<v Speaker 1>But but when we all got to know her internationally,

0:47:28.160 --> 0:47:30.400
<v Speaker 1>she already was at the point where you know, clearly

0:47:30.760 --> 0:47:34.120
<v Speaker 1>in every example we have, she doesn't use ums. And

0:47:34.120 --> 0:47:37.280
<v Speaker 1>and the reason we do ums is because we're saying,

0:47:37.560 --> 0:47:40.879
<v Speaker 1>I'm still collecting my thought and please let me keep

0:47:40.920 --> 0:47:43.000
<v Speaker 1>the floor. And so then the other half of it,

0:47:43.120 --> 0:47:44.960
<v Speaker 1>which you know, you and I were talking about in

0:47:45.000 --> 0:47:47.640
<v Speaker 1>the break, is the content of what she's saying here

0:47:47.760 --> 0:47:50.000
<v Speaker 1>is her love of language, but that also comes out

0:47:50.040 --> 0:47:52.880
<v Speaker 1>in the form and the fact that every single word

0:47:53.280 --> 0:47:59.799
<v Speaker 1>feels like it's unwated and is done justice right. And

0:48:00.280 --> 0:48:02.960
<v Speaker 1>for someone to have come up through, you know, the

0:48:03.480 --> 0:48:05.640
<v Speaker 1>levels of trauma that she did and to have gotten

0:48:05.640 --> 0:48:07.000
<v Speaker 1>to that point, I think it is part of what

0:48:07.000 --> 0:48:10.560
<v Speaker 1>people respond to in her. So just the act of

0:48:10.600 --> 0:48:14.319
<v Speaker 1>like opening her mouth and talking. Besides what's coming out,

0:48:14.600 --> 0:48:18.080
<v Speaker 1>the act of the way that she talks makes people say,

0:48:18.480 --> 0:48:20.560
<v Speaker 1>maybe I can do that too, maybe I can get

0:48:20.600 --> 0:48:23.319
<v Speaker 1>to that point. And we hear all of that in

0:48:23.360 --> 0:48:26.600
<v Speaker 1>her voice. What do you think is that why it

0:48:26.760 --> 0:48:29.720
<v Speaker 1>sounds It's like it feels like every time she speaks,

0:48:29.760 --> 0:48:34.879
<v Speaker 1>it's it's speech, it's a poem, it's a song, it's

0:48:35.440 --> 0:48:40.920
<v Speaker 1>has rhythm, it has power. I think paces it's so true,

0:48:41.000 --> 0:48:45.840
<v Speaker 1>there's a confidence. Yeah yeah, and I'm trying not to

0:48:45.920 --> 0:48:50.280
<v Speaker 1>use yeah yeah and just let myself pause at the stuff.

0:48:52.520 --> 0:48:55.839
<v Speaker 1>But yeah, I mean, the word aspirational doesn't even cover

0:48:55.920 --> 0:48:59.799
<v Speaker 1>this completely. It's it's an interesting lesson because you know,

0:49:00.239 --> 0:49:03.879
<v Speaker 1>it is earned for her, and prior to that, I'm

0:49:03.920 --> 0:49:06.160
<v Speaker 1>sure it didn't feel that way. I mean, I'm god

0:49:06.200 --> 0:49:08.719
<v Speaker 1>I wish I could ask her about She talks a

0:49:08.760 --> 0:49:12.120
<v Speaker 1>lot about publicly, or to put in past tense, which

0:49:12.160 --> 0:49:15.959
<v Speaker 1>is very depressing. She spoke publicly a lot about the

0:49:15.960 --> 0:49:18.919
<v Speaker 1>fact that she didn't talk for five years in her

0:49:19.160 --> 0:49:23.319
<v Speaker 1>youth and then read voraciously throughout. But but and what

0:49:23.400 --> 0:49:26.640
<v Speaker 1>that was to come out of her self imposed silence,

0:49:27.040 --> 0:49:32.800
<v Speaker 1>and what version of her you know, was was alive

0:49:32.880 --> 0:49:35.279
<v Speaker 1>then compared to this version of her that we that

0:49:35.360 --> 0:49:38.040
<v Speaker 1>we you know, have captured much more. And that makes

0:49:38.040 --> 0:49:43.680
<v Speaker 1>me think about listening as how she partially how she

0:49:43.760 --> 0:49:48.360
<v Speaker 1>learned to speak, you know, because reading constantly and listening

0:49:48.400 --> 0:49:53.799
<v Speaker 1>constantly for five years, you know, completely. And yeah, I

0:49:53.800 --> 0:49:56.320
<v Speaker 1>said in an earlier podcast, the other half of permission

0:49:56.360 --> 0:50:00.319
<v Speaker 1>to speak is permission to listen her permission to be quiet, right,

0:50:00.360 --> 0:50:02.800
<v Speaker 1>permission to be quiet, because I guess there's a feeling

0:50:02.880 --> 0:50:05.160
<v Speaker 1>that I think you're so right that please let me

0:50:05.239 --> 0:50:07.640
<v Speaker 1>keep the floor, please please hear me, please see me.

0:50:08.200 --> 0:50:11.640
<v Speaker 1>There can be a desperation in that that actually drains

0:50:11.680 --> 0:50:14.360
<v Speaker 1>your power. And she talks all about I mean, courage

0:50:14.760 --> 0:50:20.000
<v Speaker 1>comes up, courage to not talk all the time. I

0:50:20.040 --> 0:50:22.759
<v Speaker 1>mean also in public speaking, like in a in a

0:50:22.760 --> 0:50:24.640
<v Speaker 1>more technical way. This comes up as the power of

0:50:24.640 --> 0:50:27.680
<v Speaker 1>the pause, which is also another way of saying, don't

0:50:27.760 --> 0:50:30.120
<v Speaker 1>use them so much. But the power of the pause

0:50:30.280 --> 0:50:33.560
<v Speaker 1>is something that it's hard. You have to practice, and

0:50:33.600 --> 0:50:35.880
<v Speaker 1>you have to practice knowing that that one thing you

0:50:35.960 --> 0:50:38.560
<v Speaker 1>just said is going to land well enough that you

0:50:38.560 --> 0:50:40.880
<v Speaker 1>don't have to fill in the pause that's about to

0:50:40.960 --> 0:50:43.680
<v Speaker 1>ensue with a try again, and to try again and

0:50:43.680 --> 0:50:48.919
<v Speaker 1>to try again. That's hard, and also part of what's

0:50:48.960 --> 0:50:50.560
<v Speaker 1>hard about it is the courage part of it. The

0:50:50.560 --> 0:50:52.960
<v Speaker 1>other part is that it may not be the case.

0:50:53.120 --> 0:50:56.239
<v Speaker 1>You may actually need to rephrase what you just said

0:50:56.239 --> 0:50:58.399
<v Speaker 1>because it didn't land, and you may be actually picking

0:50:58.480 --> 0:51:01.719
<v Speaker 1>up with like your spidy set that the audience isn't

0:51:01.760 --> 0:51:05.160
<v Speaker 1>with you. So it's not like the pause is always

0:51:05.160 --> 0:51:08.399
<v Speaker 1>the right answer. But if we never use it, we'll

0:51:08.400 --> 0:51:11.200
<v Speaker 1>never know. How do I how do if I said

0:51:11.239 --> 0:51:15.000
<v Speaker 1>I want to you know, there's my you know, I

0:51:15.040 --> 0:51:20.719
<v Speaker 1>want to just cultivate stronger qualities in my speaking, pausing, listening.

0:51:21.120 --> 0:51:25.680
<v Speaker 1>How do I be like my not um you know,

0:51:25.880 --> 0:51:28.279
<v Speaker 1>have her life experience. No, what you're really what what

0:51:28.320 --> 0:51:30.720
<v Speaker 1>we're really saying? What I'm what I My real answer

0:51:30.880 --> 0:51:33.520
<v Speaker 1>is you must sound like staff? You must sound like

0:51:33.719 --> 0:51:38.440
<v Speaker 1>the strongest and most love yourself version of Staff and

0:51:38.480 --> 0:51:41.920
<v Speaker 1>that is for all of us obviously, um, but my

0:51:42.000 --> 0:51:44.040
<v Speaker 1>other aunts, because there really wasn't to mya before my

0:51:44.280 --> 0:51:48.040
<v Speaker 1>you know there there's no there's no one even close. No.

0:51:48.120 --> 0:51:51.560
<v Speaker 1>But also but also that she probably didn't have the

0:51:51.640 --> 0:51:56.239
<v Speaker 1>perfect uh you know, archetype to emulate, and that just

0:51:56.440 --> 0:51:59.640
<v Speaker 1>wasn't the point. And she said, you, I'm going to

0:52:00.120 --> 0:52:03.560
<v Speaker 1>probably butcher this, but you can't do better till you

0:52:03.640 --> 0:52:08.240
<v Speaker 1>know better, right right about her own evolution and change,

0:52:08.440 --> 0:52:10.120
<v Speaker 1>which has now become like an Oprah is m because

0:52:10.160 --> 0:52:12.319
<v Speaker 1>I think she said it too Oprah and over was like, well,

0:52:12.360 --> 0:52:16.520
<v Speaker 1>that's a good one. She's a huge inspiration to Oprah.

0:52:16.520 --> 0:52:20.920
<v Speaker 1>Who is you know, such an inspiration to so many. Yeah,

0:52:21.200 --> 0:52:23.080
<v Speaker 1>but there you go, I mean, And and also really,

0:52:23.120 --> 0:52:26.520
<v Speaker 1>you know, um, I'm sure that there were there. There

0:52:26.520 --> 0:52:31.120
<v Speaker 1>clearly were people in Maya's life who were those you know,

0:52:31.480 --> 0:52:33.680
<v Speaker 1>archetypes of power to her. She talks about her grandmother's

0:52:33.719 --> 0:52:37.120
<v Speaker 1>talks about her uncle Willie. I imagine it was not

0:52:37.160 --> 0:52:39.440
<v Speaker 1>in a way where where what she thought was I

0:52:39.480 --> 0:52:41.759
<v Speaker 1>want to sound like them. I think it was really

0:52:41.840 --> 0:52:46.600
<v Speaker 1>I want to sound like the most like profound version

0:52:46.680 --> 0:52:50.880
<v Speaker 1>of myself exactly. And the other half of your question

0:52:51.719 --> 0:52:54.080
<v Speaker 1>is for people who do want to work on what

0:52:54.120 --> 0:52:57.280
<v Speaker 1>it would be like to umless or fill in the blank.

0:52:57.480 --> 0:52:59.759
<v Speaker 1>I mean, it doesn't have to be UM. It can

0:52:59.800 --> 0:53:03.640
<v Speaker 1>be you know, or it can be uh, not just

0:53:03.920 --> 0:53:05.959
<v Speaker 1>a tick of phrase, but like a way that we

0:53:06.040 --> 0:53:08.960
<v Speaker 1>continue to fill in silence. I think the best thing

0:53:09.239 --> 0:53:12.000
<v Speaker 1>there is two things. One acknowledge that there's going to

0:53:12.040 --> 0:53:14.799
<v Speaker 1>be an element of self consciousness going into this. You

0:53:14.880 --> 0:53:17.480
<v Speaker 1>cannot avoid that. And self consciousness does not have to

0:53:17.560 --> 0:53:22.040
<v Speaker 1>equal paralyze paralyzation A. So just just know that for yourself,

0:53:22.320 --> 0:53:25.839
<v Speaker 1>be um, record yourself and listen back. And no one

0:53:26.000 --> 0:53:28.040
<v Speaker 1>likes to look you know, disclaimer, no one likes to

0:53:28.040 --> 0:53:29.360
<v Speaker 1>listen to the sound of their voice. And that's like

0:53:29.400 --> 0:53:31.400
<v Speaker 1>a culturally agreed to pump thing. I'd love to change it.

0:53:31.440 --> 0:53:35.000
<v Speaker 1>I'd love everyone to just decide. Maybe I do. Maybe

0:53:35.000 --> 0:53:36.960
<v Speaker 1>it's just a learning tool, Maybe it's just you know,

0:53:37.080 --> 0:53:39.920
<v Speaker 1>it's one of the things, like the way my hands work,

0:53:40.320 --> 0:53:42.560
<v Speaker 1>that is a communication unit, and I should and I

0:53:42.560 --> 0:53:44.600
<v Speaker 1>should embrace it. But I just want to say that

0:53:44.600 --> 0:53:46.759
<v Speaker 1>when we listen back to ourselves, we can start to

0:53:46.800 --> 0:53:48.640
<v Speaker 1>notice what those things are and maybe even say the

0:53:48.680 --> 0:53:51.279
<v Speaker 1>same phrase that we said when we were making that

0:53:51.320 --> 0:53:54.240
<v Speaker 1>recording for ourselves telling you know, some story or telling

0:53:54.239 --> 0:53:57.160
<v Speaker 1>something about our past, and try saying the same thing

0:53:57.239 --> 0:54:01.359
<v Speaker 1>but without the in between sounds and just feel that discomfort,

0:54:01.640 --> 0:54:05.320
<v Speaker 1>because getting better at not saying um is about getting

0:54:05.360 --> 0:54:08.799
<v Speaker 1>better with feeling that discomfort and not doing anything about it.

0:54:09.239 --> 0:54:11.080
<v Speaker 1>That is such good advice and we all can do

0:54:11.120 --> 0:54:14.920
<v Speaker 1>that now with our iPhone. Voice Memo is like that

0:54:15.000 --> 0:54:17.759
<v Speaker 1>the app that shows up on everybody's Apple phone, regardless

0:54:17.760 --> 0:54:19.359
<v Speaker 1>of if you want it, because how often do you

0:54:19.560 --> 0:54:21.520
<v Speaker 1>speak to people say do they know what they sound like?

0:54:22.239 --> 0:54:23.799
<v Speaker 1>And then it's like, do I know what I sound like?

0:54:25.040 --> 0:54:29.440
<v Speaker 1>It's really good? Well, And the other thing is, you know,

0:54:29.560 --> 0:54:32.120
<v Speaker 1>talk to friends, get reflections from people, work with a

0:54:32.200 --> 0:54:34.279
<v Speaker 1>voice coach, whatever. But the stuff that that we can

0:54:34.360 --> 0:54:36.440
<v Speaker 1>feel empowered to do on our own, there is just

0:54:36.560 --> 0:54:39.279
<v Speaker 1>that little hurdle over the top of the self consciousness

0:54:39.360 --> 0:54:41.799
<v Speaker 1>aspect of it and the you know, opinions that are

0:54:41.800 --> 0:54:43.560
<v Speaker 1>going to come up about your own voice. But if

0:54:43.560 --> 0:54:46.400
<v Speaker 1>you're serious about you know, wanting to evolve your voice

0:54:46.400 --> 0:54:49.359
<v Speaker 1>in some way, like let's be honest, those are things

0:54:49.400 --> 0:54:52.480
<v Speaker 1>we can handle, they will feel icky. Light a candle,

0:54:53.040 --> 0:54:56.359
<v Speaker 1>trust yourself. Know that, like you know, we all this

0:54:56.440 --> 0:54:59.160
<v Speaker 1>is like such a universal that our voice feels different,

0:54:59.560 --> 0:55:02.319
<v Speaker 1>our voice, it sounds different on the outside than it

0:55:02.400 --> 0:55:04.880
<v Speaker 1>sounds in our own head. That is anatomy, you know.

0:55:04.880 --> 0:55:07.680
<v Speaker 1>I mean, how many people listen to their own voicemail message,

0:55:07.800 --> 0:55:10.040
<v Speaker 1>you know, twelve times before they stick with one yeah,

0:55:10.080 --> 0:55:11.640
<v Speaker 1>and then end up with one that doesn't sound anything

0:55:11.680 --> 0:55:13.359
<v Speaker 1>like us, because we're like this one sounds the most

0:55:13.400 --> 0:55:16.640
<v Speaker 1>like somebody that I would want to hear. Hello, you've

0:55:16.640 --> 0:55:23.680
<v Speaker 1>reached Steph Green. I don't know what business you are promoting, right,

0:55:23.719 --> 0:55:26.040
<v Speaker 1>Sometimes you hear people's voicemail and you that sounds nothing

0:55:26.320 --> 0:55:28.000
<v Speaker 1>like that. I might be guilty of that. Now that

0:55:28.000 --> 0:55:29.800
<v Speaker 1>we're saying this, I should go back and listen and

0:55:30.160 --> 0:55:33.080
<v Speaker 1>record like the most authentic version of my voice, the

0:55:33.120 --> 0:55:36.520
<v Speaker 1>most profound quote unquote tomorrows end up for yourself version

0:55:36.560 --> 0:55:38.920
<v Speaker 1>of your voice. It is. It is a thing. It

0:55:39.080 --> 0:55:41.480
<v Speaker 1>is a thing. Steph. Thank you for bringing in Dr

0:55:41.560 --> 0:55:44.480
<v Speaker 1>Maya Angelo. Thank you for teaching me more about her

0:55:44.600 --> 0:55:47.040
<v Speaker 1>incredible voice. Oh my god, I'm always happy to think

0:55:47.040 --> 0:55:51.480
<v Speaker 1>about her. Thank you. Thank you to Steph Green for

0:55:51.560 --> 0:55:53.440
<v Speaker 1>coming in. You can find out more about her in

0:55:53.440 --> 0:55:55.920
<v Speaker 1>the show notes or on our website Formission to Speak

0:55:55.920 --> 0:55:58.640
<v Speaker 1>pot dot com, where you can also go right now

0:55:59.160 --> 0:56:03.200
<v Speaker 1>and send me any questions you have about your own voice,

0:56:03.280 --> 0:56:06.560
<v Speaker 1>any feedback from these episodes, anything that doesn't make sense

0:56:06.719 --> 0:56:10.080
<v Speaker 1>or doesn't feel like it fits for you, anything that's

0:56:10.120 --> 0:56:13.480
<v Speaker 1>coming up during this bizarro quarantine time in terms of

0:56:14.040 --> 0:56:19.080
<v Speaker 1>using zoom or you know, Instagram Live, or any any

0:56:19.120 --> 0:56:21.799
<v Speaker 1>sources that you're using for getting your own voice out there.

0:56:22.320 --> 0:56:26.840
<v Speaker 1>Let's talk. We're gonna do a mail bag episode coming

0:56:27.080 --> 0:56:30.920
<v Speaker 1>right up, and I want to answer as many questions

0:56:30.960 --> 0:56:33.799
<v Speaker 1>as I can about what's really going on with you,

0:56:33.920 --> 0:56:36.000
<v Speaker 1>with your voice, with your sense of power, and how

0:56:36.080 --> 0:56:40.120
<v Speaker 1>all those things interconnect, because we need good people in

0:56:40.200 --> 0:56:44.160
<v Speaker 1>power now. Guys like right now. Also feel free to

0:56:44.200 --> 0:56:46.240
<v Speaker 1>send d M s or voice memos to our Instagram

0:56:46.320 --> 0:56:49.239
<v Speaker 1>a Permission to Speak pod, where we're posting a bunch

0:56:49.280 --> 0:56:53.680
<v Speaker 1>of content and please join the community. Thanks as well

0:56:53.719 --> 0:56:55.880
<v Speaker 1>to Sophie Lichterman and the team at I Heart Radio,

0:56:56.040 --> 0:56:59.759
<v Speaker 1>to Megan Read, to my family and cohort, and to

0:57:00.080 --> 0:57:03.120
<v Speaker 1>all of you. We're recording this podcast in the I

0:57:03.200 --> 0:57:06.680
<v Speaker 1>Heart Radio studios in Hollywood on land that used to

0:57:06.719 --> 0:57:09.480
<v Speaker 1>belong to the Tongva indigenous tribe, and you can visit

0:57:09.600 --> 0:57:11.799
<v Speaker 1>U S d A C dot us to learn more

0:57:11.800 --> 0:57:14.720
<v Speaker 1>about honoring native land. Permission to Speak is a production

0:57:14.800 --> 0:57:17.760
<v Speaker 1>of I Heart Radio and Double Vision Executive produced by

0:57:17.840 --> 0:57:21.000
<v Speaker 1>Katherine Burke Canton and Mark Canton. For more podcasts from

0:57:21.000 --> 0:57:24.720
<v Speaker 1>my Heart Radio, listen on the ihart Radio app, Apple Podcasts,

0:57:24.920 --> 0:57:26.800
<v Speaker 1>or wherever you get your favorite shows.