WEBVTT - High-Class Fail

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<v Speaker 1>Good morning, keeps, and welcome to ook f Daily with

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<v Speaker 1>Meet your Girl Danielle Moody recording from the home Bunker. Folks.

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<v Speaker 1>Oh my fucking god, there is good news to report

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<v Speaker 1>and it couldn't come soon enough. This week was election

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<v Speaker 1>week in America and on the ballot our rights as

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<v Speaker 1>per usual, since the dawn of MAGA in Ohio, in Kentucky,

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<v Speaker 1>in Virginia, the voters had their voices heard. In Ohio,

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<v Speaker 1>they have now enshrined abortion protection into the constitution. After

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<v Speaker 1>the Republicans spent twenty eight million dollars to try and

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<v Speaker 1>deny this right to Ohioans, they fought back and now

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<v Speaker 1>abortion and abortion access will be the law of the land.

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<v Speaker 1>Over in Kentucky, Governor Andy Basheer, Democrat, won handedly against

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<v Speaker 1>the Trump backed and supported Daniel Cameron. You may remember

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<v Speaker 1>Daniel Cameron because he was the ag who, you know,

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<v Speaker 1>just kind of didn't do his job when Breonna Taylor

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<v Speaker 1>was killed in her fucking sleep because of a no

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<v Speaker 1>knock warrant that was issued for the wrong address and

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<v Speaker 1>it cost her her life, Daniel Cameron didn't really give

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<v Speaker 1>a fuck because you know what, folks, just a reminder

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<v Speaker 1>not all skin folk are kinfolk. I think most surprisingly

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<v Speaker 1>and most excitingly is what took place in the state

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<v Speaker 1>of Virginia. Glenn Youngkin, the Republican in a vest, basically

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<v Speaker 1>Trump and a vest, thought that he was going to

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<v Speaker 1>be able to win back the Republican state legislature so

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<v Speaker 1>that he could push through a fifteen week abortion ban

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<v Speaker 1>in Virginia. And once again, the voters said hell no.

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<v Speaker 1>Not only did the Democrats hold on to the state Senate,

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<v Speaker 1>they also flipped the House blue. So Glenn Younkin can

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<v Speaker 1>hang his hopes nowhere because the people of Virginia spoke out.

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<v Speaker 1>So what does this say to us, folks? What can

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<v Speaker 1>we understand and know from this moment? And I think

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<v Speaker 1>it's this. It's the fact that when the people understand

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<v Speaker 1>what is at stake, when the message is clear, when

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<v Speaker 1>the messengers, the representatives that are voting for, are quality

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<v Speaker 1>candidates who care about them, who care about democracy, they

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<v Speaker 1>show out and they show up. Now Republican and now

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<v Speaker 1>talking head Rick Santorum said the quiet part out loud

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<v Speaker 1>when he said, oh, first of all, this motherfucker referred

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<v Speaker 1>to abortion as a quote unquote sexy issue. So make

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<v Speaker 1>that make sense? But on top of which, he also

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<v Speaker 1>suggested that this is why what happened in Ohio means

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<v Speaker 1>that democracy doesn't work, meaning that allowing people to vote

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<v Speaker 1>right on the issues that affect their day to day

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<v Speaker 1>life don't work because what Republicans want, and what they

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<v Speaker 1>are saying very clearly is a theocracy layered with fascism,

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<v Speaker 1>because nothing that the Republican Party is offering to the

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<v Speaker 1>American people is popular or wanted by the majority, which

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<v Speaker 1>is why they want to anoint Donald Trump their king,

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<v Speaker 1>so that he can weaponize the Department of Justice, he

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<v Speaker 1>can weaponize the military against the American people, and they

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<v Speaker 1>can by force have their way. That's what Rick Santorum said.

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<v Speaker 1>That's what all of the Republican candidates that are vying

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<v Speaker 1>quote unquote for the presidency when we all know that

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<v Speaker 1>they're really vying to be Donald Trump's vice president. That's

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<v Speaker 1>what they are saying right now. We have somebody that

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<v Speaker 1>is sitting two heartbeats away from the presidency, who believes

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<v Speaker 1>in a national abortion van, who believes in a national

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<v Speaker 1>divorce ban, who believes that gay people should be beaten

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<v Speaker 1>and shocked out of their gatum. They are telling us

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<v Speaker 1>with each candidate with each vote, with each person who

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<v Speaker 1>they are, believe them. Coming up next today we welcome

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<v Speaker 1>back to the show on gidridadis, the author of The Persuaders,

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<v Speaker 1>to talk to us about democratic messaging, to talk to

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<v Speaker 1>us about the moment that we are in where we

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<v Speaker 1>need to find hope in and how we continue to

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<v Speaker 1>fight for justice and equity. That conversation is coming up next, folks.

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<v Speaker 1>I am very happy to welcome back to wok F

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<v Speaker 1>Daily author writer thinker on On Gidatas, who has been

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<v Speaker 1>on this show before. When your book, which is now out,

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<v Speaker 1>has been out in paperback, The Persuaders at the front

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<v Speaker 1>lines of the fight for hearts, minds and democracy. I

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<v Speaker 1>can think of no better book, no better timing than yours.

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<v Speaker 1>And I just want to start off with how I've

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<v Speaker 1>been starting off most conversations, which is asking people how

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<v Speaker 1>they are and how you are managing through what has

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<v Speaker 1>become and every day, multiple day alerts on our phones

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<v Speaker 1>about whether it's a mass shooting, whether it's war, whether

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<v Speaker 1>it's someone being pushed on a subway. There's just violence,

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<v Speaker 1>anger and rage everywhere. So how are you managing?

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<v Speaker 2>I mean, aside from the state of the world and

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<v Speaker 2>then great, you know, the world, the world complicates that.

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<v Speaker 2>Right now, it's just such an awful time, and I

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<v Speaker 2>think it's you know, we've lived through a lot, not

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<v Speaker 2>just right now but in the last decade or two.

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<v Speaker 2>But I think this time feels really heavy.

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<v Speaker 3>And kind of.

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<v Speaker 2>You know, pushing the limits of like whether we can

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<v Speaker 2>all live together to the kind of edge, you know.

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<v Speaker 2>And I use that phrase carefully because that's basically the

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<v Speaker 2>question of democracy, you know, can we live together? Democracy

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<v Speaker 2>is a fancy Greek word for can we live together?

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<v Speaker 2>Or can we not live together? Can we live together

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<v Speaker 2>and choose things together? And you know, here there, everywhere.

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<v Speaker 2>I think it is more of an open question right

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<v Speaker 2>now of whether.

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<v Speaker 3>We can.

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<v Speaker 1>You know, and that's that is actually a really good question.

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<v Speaker 1>Can we all live together? Can we and not just

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<v Speaker 1>live together in a way that ignores each other's differences? Right?

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<v Speaker 1>Like I think that you and I broke both probably

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<v Speaker 1>grew up in age where it was about people being

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<v Speaker 1>quote unquote tolerant, right, and then we watched as that

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<v Speaker 1>move from tolerance of other people moved into acceptance. Right.

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<v Speaker 1>We never quite got to the place of celebration. I

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<v Speaker 1>don't think you know, I think that we we kind

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<v Speaker 1>of stopped right at that door and then backslid, And

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<v Speaker 1>so I wonder, you know, if this has all been

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<v Speaker 1>a project, which it's been, right, a project of figuring

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<v Speaker 1>out how to live together, how to bring more people

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<v Speaker 1>to the table, how to open up more conversations, and

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<v Speaker 1>the place that we find ourselves in. If we're looking

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<v Speaker 1>at it as in a house that all the doors

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<v Speaker 1>are slowly shutting one by one, what does it look

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<v Speaker 1>like then, for for people to put themselves in that

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<v Speaker 1>doorway to say no, don't close this one, right? You know,

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<v Speaker 1>what what does that look and what does that feel like?

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<v Speaker 2>Yeah? And first of all, let me say this, and

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<v Speaker 2>this may I don't know sound people may disagree with this,

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<v Speaker 2>but you know, we all casually, many of us kind

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<v Speaker 2>of revere our ancestors and speak well of our ancestors

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<v Speaker 2>in all communities. But the truth is around the world,

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<v Speaker 2>if you go back far enough into your ancestry, wherever

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<v Speaker 2>you're from, I'm going to bet that your ancestors were

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<v Speaker 2>pretty intolerant people. Right, if you go back beyond the

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<v Speaker 2>twentieth century, I don't care what community or what place

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<v Speaker 2>it was not great to be gay in basically anywhere.

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<v Speaker 2>It was not great to be trands in a whole

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<v Speaker 2>bunch of places. Right, Most of our ancestors had not

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<v Speaker 2>met people in their lifetimes who didn't look like them,

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<v Speaker 2>who didn't participate in the same religion, go to the

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<v Speaker 2>same sub denomination of the same religion, didn't eat the

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<v Speaker 2>same kind of you know, cast food in India, who

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<v Speaker 2>didn't you know, farm this, do the same kind of work.

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<v Speaker 2>So our ancestors were able to live together because they

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<v Speaker 2>didn't very often. I mean, there's some exceptions, there's places

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<v Speaker 2>Istanbul where people have been living together and you know,

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<v Speaker 2>for a very long time. But for most of our

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<v Speaker 2>ancestors everywhere, they were able to live together because they

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<v Speaker 2>live with people who were exactly like them, and small

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<v Speaker 2>numbers of people controlled everything. Right, That was like some

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<v Speaker 2>level one video game of living together.

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<v Speaker 3>Right.

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<v Speaker 2>If you look at what we are trying to do

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<v Speaker 2>in the United States now, in much of the modern

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<v Speaker 2>world today, we are trying to do something completely running.

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<v Speaker 3>Laps around what our ancestors try to do.

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<v Speaker 2>We're trying to live with all kinds of different people

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<v Speaker 2>who share no basic code of how to be, who

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<v Speaker 2>were raised differently, who have all kinds of historical beefs

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<v Speaker 2>and conflicts with each other, who have different religions, who

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<v Speaker 2>have a different idea of what freedom means, of what

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<v Speaker 2>safety means, of what love means, of what having each

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<v Speaker 2>other's back means. Particularly in America, we're trying to do

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<v Speaker 2>something that is gravity defying, That is law of physics defying,

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<v Speaker 2>you know. And I always like to set the table

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<v Speaker 2>with that because I think it's important to remember that

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<v Speaker 2>the that the like seeming disaster of our politics right

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<v Speaker 2>now is occurring in a context.

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<v Speaker 3>It is a very high class.

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<v Speaker 2>Fail, right, Like we are failing at doing something super

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<v Speaker 2>super hard, you know, which is really different than failing

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<v Speaker 2>at doing something super easy. Right, We're actually engaged in

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<v Speaker 2>a very worthy project to see if you look at

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<v Speaker 2>the United States and focus on that if three million,

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<v Speaker 2>three fifty million people who look really really different from

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<v Speaker 2>each other and don't share a lot of foundational things

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<v Speaker 2>can live together and do so through everybody participating in

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<v Speaker 2>the conversation about how they should live, instead of like

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<v Speaker 2>giving it to a king. And so I think I,

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<v Speaker 2>you know, at the heart of the persuaders' idea of like,

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<v Speaker 2>let's start with a little mercy for ourselves about how

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<v Speaker 2>hard the project is, right, and remember what the project is,

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<v Speaker 2>because it's really easy to just ask one guy to

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<v Speaker 2>decide everything. We're not doing that. It's really easy to

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<v Speaker 2>be Norway and just have like a bunch of blonde

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<v Speaker 2>people you know, who look alike redistributing resources to each other.

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<v Speaker 2>Congratulations on your strong safety net, right, but kind of easy,

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<v Speaker 2>kind of easy. Yeah, we're trying to do something hard,

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<v Speaker 2>and the persuaders is in many ways about I think,

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<v Speaker 2>starting from that recognition and then thinking about people who

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<v Speaker 2>I profound the book, who are figuring out ways of

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<v Speaker 2>doing that hard thing and enlarging people sense of willingness

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<v Speaker 2>to live together, you know.

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<v Speaker 1>And I love the fact that what you are, how

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<v Speaker 1>you were setting this table is honestly from a place

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<v Speaker 1>of grace. Right to give ourselves some grace in this

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<v Speaker 1>idea that what we're trying to do has never been

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<v Speaker 1>done right, and it is this exceptional feat to say

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<v Speaker 1>that I'm going to look past whatever has come up

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<v Speaker 1>for me epigenetically, whatever traumas have plagued our histories, whatever issues,

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<v Speaker 1>and are working to try and live side by side,

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<v Speaker 1>to try and live with one another in a way

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<v Speaker 1>that has never been done, and I do I think

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<v Speaker 1>that maybe to that point, we haven't talked about how

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<v Speaker 1>difficult it is. We've just kind of pushed past and said,

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<v Speaker 1>why isn't it happening and why isn't it happening fast

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<v Speaker 1>enough when we have these extraordinary backslides, because where we

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<v Speaker 1>are in is in an extraordinary backslide. But I think

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<v Speaker 1>that we weren't moving forward with the intentionality that you

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<v Speaker 1>just laid out, which is that we're doing something that

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<v Speaker 1>no one else in the world is doing because everywhere

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<v Speaker 1>else that you look, the people still majority look like

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<v Speaker 1>each other, pray like each other. You know, what have you?

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<v Speaker 1>The United States is really this hodgepodge.

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<v Speaker 2>And I travel a bunch. I travel around the world

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<v Speaker 2>for my work, and it's a really meaningful difference that

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<v Speaker 2>we should that we should own and be proud of.

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<v Speaker 2>You know, China fantastic country. China is not a country

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<v Speaker 2>made of people from around the world. China is a

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<v Speaker 2>country of Chinese people. India is not a country made

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<v Speaker 2>of people from all around the world, country of Indian people.

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<v Speaker 2>Right Europe, they have, you know, minority populations, but it's

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<v Speaker 2>it's not the size and level of ours. It's very

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<v Speaker 2>carefully managed. It's a lot of guest workers. You don't

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<v Speaker 2>even have natural birth citizenship in a lot of those countries. Right.

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<v Speaker 2>We make a million or so citizens a year in

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<v Speaker 2>this country. Even when Trump was president, that didn't stop. Right,

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<v Speaker 2>So we are engaged in a project of attempting to

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<v Speaker 2>build a kind of country that is an awesome pursuit,

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<v Speaker 2>a country made of the world. And this is not

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<v Speaker 2>just something happening in a handful of elite spaces in

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<v Speaker 2>Brooklyn and Berkeley. Right, I travel to the length and

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<v Speaker 2>breadth of this country. I'm just in North Carolina. I'm

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<v Speaker 2>not like rural North Carolina. You go to rooms, you

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<v Speaker 2>go to companies, you go to restaurants. Look around. This

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<v Speaker 2>is where our ancestors would have been, like what are

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<v Speaker 2>all these people doing in a restaurant together?

0:15:40.960 --> 0:15:41.160
<v Speaker 1>Right?

0:15:42.080 --> 0:15:44.200
<v Speaker 2>Like what happens? Is this the beginning of a joke?

0:15:44.760 --> 0:15:48.560
<v Speaker 2>Like like why? Like why is this happening? Right? I

0:15:48.720 --> 0:15:50.760
<v Speaker 2>just start from that. I'm still amazed by it, even

0:15:50.760 --> 0:15:52.560
<v Speaker 2>though it's the only thing I've ever known in a

0:15:52.600 --> 0:15:55.640
<v Speaker 2>deep way, like this country is trying a hard thing

0:15:56.120 --> 0:16:00.880
<v Speaker 2>and an unintuitive thing. And then the second point, which

0:16:00.880 --> 0:16:04.120
<v Speaker 2>relates to what you were just saying about. The backsliding

0:16:04.880 --> 0:16:07.960
<v Speaker 2>is when we have this attitude of like, ah, everything

0:16:08.000 --> 0:16:09.760
<v Speaker 2>is so terrible, Why is it all so terrible? Why

0:16:09.800 --> 0:16:13.960
<v Speaker 2>is this happening? It's often asked in this way of

0:16:14.040 --> 0:16:17.440
<v Speaker 2>like this shouldn't be happening. There's no there's no logical

0:16:17.480 --> 0:16:22.000
<v Speaker 2>reason that we're having, you know, a kind of handmaid's

0:16:22.000 --> 0:16:26.760
<v Speaker 2>tail political backlash, or there's no logical reason why, you know,

0:16:26.840 --> 0:16:31.880
<v Speaker 2>white people are gravitating to authoritarian movements. And I actually

0:16:31.920 --> 0:16:36.280
<v Speaker 2>think this is a very dangerous logic, Like it's an

0:16:36.320 --> 0:16:38.960
<v Speaker 2>emotional reaction, right, It's it's just an anger. I mean,

0:16:38.960 --> 0:16:41.320
<v Speaker 2>everybody who I ever meet, who's watched me in MSNBC,

0:16:41.440 --> 0:16:44.000
<v Speaker 2>like this is why they're watching MSNBC eight hours day.

0:16:44.000 --> 0:16:45.840
<v Speaker 2>They just want to have this like therapeutic thing of

0:16:45.960 --> 0:16:49.320
<v Speaker 2>like it's so outrageous that anybody would be behaving like this.

0:16:49.760 --> 0:16:51.520
<v Speaker 2>And I kind of have a different view, which is

0:16:51.720 --> 0:16:53.840
<v Speaker 2>when I look at most of what I see happening

0:16:54.040 --> 0:17:00.040
<v Speaker 2>to me, these are very logical, predictable, almost inevitable results

0:17:00.120 --> 0:17:04.560
<v Speaker 2>of the kinds of conditions we are living through. So

0:17:04.720 --> 0:17:08.440
<v Speaker 2>if you are as we are have been in the

0:17:08.520 --> 0:17:12.720
<v Speaker 2>last fifty sixty years. I would say changing the status

0:17:12.720 --> 0:17:15.600
<v Speaker 2>of women more in the last fifty sixty years than

0:17:15.600 --> 0:17:21.879
<v Speaker 2>we probably did in the previous five thousand. Is it

0:17:22.119 --> 0:17:28.439
<v Speaker 2>so weird that a significant fraction of men who were

0:17:28.520 --> 0:17:34.280
<v Speaker 2>raised in the old way and who have anxiety status,

0:17:34.280 --> 0:17:37.280
<v Speaker 2>anxiety about who they're going to be and how they're

0:17:37.280 --> 0:17:40.160
<v Speaker 2>going to fit and what their sources of esteem are

0:17:40.160 --> 0:17:43.360
<v Speaker 2>going to be, and whether their wife will still respect them,

0:17:43.400 --> 0:17:47.359
<v Speaker 2>whether their kids all of that. Is it really that

0:17:47.520 --> 0:17:50.320
<v Speaker 2>weird that that would become a constituency that can be

0:17:50.400 --> 0:17:54.880
<v Speaker 2>weaponized to try to put women in their place. None

0:17:54.920 --> 0:17:58.080
<v Speaker 2>of this is saying it's right. On the other hand,

0:17:59.400 --> 0:18:01.800
<v Speaker 2>if someone hold you in nineteen fifty, all right, here's

0:18:01.840 --> 0:18:03.359
<v Speaker 2>what we're going to do to the status of women,

0:18:04.080 --> 0:18:06.359
<v Speaker 2>and we're gonna do it at like one hundred x

0:18:06.480 --> 0:18:10.119
<v Speaker 2>the pace of normal human change, and we're gonna see

0:18:10.280 --> 0:18:13.040
<v Speaker 2>what happens. And then you were to ask follow up

0:18:13.119 --> 0:18:15.240
<v Speaker 2>questions like and do we have a plan for like

0:18:15.359 --> 0:18:16.720
<v Speaker 2>managing men down.

0:18:16.600 --> 0:18:18.000
<v Speaker 3>From privileged psychologically?

0:18:18.000 --> 0:18:20.000
<v Speaker 2>Like do we have a plan for helping men see

0:18:20.040 --> 0:18:21.640
<v Speaker 2>who they're going to be on the other side of change?

0:18:21.680 --> 0:18:24.920
<v Speaker 2>Like what happens when men like no longer are breadwinners

0:18:24.920 --> 0:18:28.400
<v Speaker 2>in families, like do they will there be replacement sources

0:18:28.400 --> 0:18:30.160
<v Speaker 2>of value and esteem for them that we will help

0:18:30.240 --> 0:18:33.720
<v Speaker 2>teach them. And you're like, now, we'll just we'll just see,

0:18:33.800 --> 0:18:38.320
<v Speaker 2>like we'll play it by ear. You know, if you

0:18:38.400 --> 0:18:40.440
<v Speaker 2>told me that in nineteen fifty, I'd be like, Okay, cool,

0:18:41.080 --> 0:18:43.800
<v Speaker 2>you can get some backsliding around like twenty twenty three,

0:18:44.040 --> 0:18:48.399
<v Speaker 2>like you're gonna you know, you know, you're gonna have

0:18:48.440 --> 0:18:51.120
<v Speaker 2>some demagogic movements. And by the way, it's not even

0:18:51.200 --> 0:18:54.240
<v Speaker 2>necessarily a majority of men. It's just like enough men

0:18:56.800 --> 0:19:00.400
<v Speaker 2>have no idea. It's pain, right that that fame phrase,

0:19:00.440 --> 0:19:02.320
<v Speaker 2>I forget who said it. Anger is what pain looks

0:19:02.359 --> 0:19:05.200
<v Speaker 2>like in public, right, It's they're just like people who

0:19:05.800 --> 0:19:08.679
<v Speaker 2>honestly don't know who they're going to be on the

0:19:08.680 --> 0:19:11.479
<v Speaker 2>far side of change. I'm focusing on men for a second,

0:19:11.480 --> 0:19:13.639
<v Speaker 2>but you can then make the same one about white people.

0:19:14.160 --> 0:19:17.239
<v Speaker 2>Right again, A lot of folks that you and I

0:19:17.320 --> 0:19:20.560
<v Speaker 2>know probably are more focused on how much more we

0:19:20.640 --> 0:19:24.000
<v Speaker 2>need to change. But let's be honest, we have changed

0:19:24.280 --> 0:19:28.440
<v Speaker 2>a ton, a ton, and we disrespect the people who

0:19:28.960 --> 0:19:32.760
<v Speaker 2>achieve those victories by kind of minimizing the fact that

0:19:32.920 --> 0:19:37.440
<v Speaker 2>like they achieved a lot over the next over the

0:19:37.520 --> 0:19:41.080
<v Speaker 2>last thirty forty fifty sixty seventy years, a lot, right,

0:19:41.520 --> 0:19:43.720
<v Speaker 2>a lot in making this country truer to what it

0:19:43.760 --> 0:19:46.440
<v Speaker 2>promised it would be on race and other things. And

0:19:46.880 --> 0:19:48.600
<v Speaker 2>if you were to look at that and say, and

0:19:48.640 --> 0:19:50.280
<v Speaker 2>by the way, do we've planned for white people like

0:19:50.680 --> 0:19:57.920
<v Speaker 2>it's it's a pretty different psychological experience to have completely

0:19:58.040 --> 0:20:00.920
<v Speaker 2>unearned privilege that guides and un or girds your life

0:20:00.960 --> 0:20:04.480
<v Speaker 2>and then to kind of slowly have that not be

0:20:04.640 --> 0:20:08.200
<v Speaker 2>the thing anymore in one institution after another and start

0:20:08.240 --> 0:20:10.919
<v Speaker 2>to try to have a more fair society. Do we

0:20:10.960 --> 0:20:12.879
<v Speaker 2>have a plan for that? Are going to help educate

0:20:12.920 --> 0:20:16.000
<v Speaker 2>people to like, not good with that, to actually realize

0:20:16.160 --> 0:20:18.880
<v Speaker 2>now we're just gonna it's less a fair we have done.

0:20:19.160 --> 0:20:21.160
<v Speaker 2>I am so obsessed with this topic. You can tell

0:20:21.200 --> 0:20:23.480
<v Speaker 2>my passion. Like we have. You know, we talk about

0:20:23.520 --> 0:20:25.919
<v Speaker 2>less a fair economics, just like let people do like

0:20:26.400 --> 0:20:31.480
<v Speaker 2>good luck, We have done less a fair psychology on

0:20:32.200 --> 0:20:36.359
<v Speaker 2>all of the kind of social transitions involved in moving

0:20:36.359 --> 0:20:40.399
<v Speaker 2>towards justice, greater justice right, in moving towards a gender

0:20:40.440 --> 0:20:43.760
<v Speaker 2>equal future, and moving towards rethinking what gender even means

0:20:43.800 --> 0:20:47.320
<v Speaker 2>it's happening right now, in moving towards racial progress, in

0:20:47.440 --> 0:20:50.480
<v Speaker 2>moving towards giving immigrants, to the right state, all these

0:20:50.520 --> 0:20:53.560
<v Speaker 2>things that I support one hundred and eighty five percent,

0:20:55.480 --> 0:21:01.240
<v Speaker 2>we've kind of just been like, hope everybody are yeah, right.

0:21:01.840 --> 0:21:06.040
<v Speaker 2>And to me, I say all that to say that,

0:21:06.760 --> 0:21:09.720
<v Speaker 2>I look at everything happening now, all the backlashes, the

0:21:09.800 --> 0:21:11.879
<v Speaker 2>things that make me as mad as anybody listening to this,

0:21:12.119 --> 0:21:17.000
<v Speaker 2>and I think not weird, not random, not outrageous, logical,

0:21:17.400 --> 0:21:24.880
<v Speaker 2>predictable symptoms erupting over our body politic given what we've

0:21:24.920 --> 0:21:27.200
<v Speaker 2>been doing, what we've been putting in our body, what

0:21:27.680 --> 0:21:32.160
<v Speaker 2>we have been going through, And that, to me actually

0:21:32.240 --> 0:21:35.320
<v Speaker 2>opens up the conversation about how should we be guiding

0:21:35.359 --> 0:21:38.480
<v Speaker 2>people through this era. What kinds of meaning making and

0:21:38.640 --> 0:21:43.119
<v Speaker 2>organizing and storytelling could there be, Because if you just say,

0:21:43.240 --> 0:21:46.520
<v Speaker 2>like there are some outrageous people doing outrageous things in

0:21:46.560 --> 0:21:48.720
<v Speaker 2>our politics, there's nothing you can do.

0:21:49.080 --> 0:21:51.040
<v Speaker 1>You just have to think, right, because you've just it's

0:21:51.119 --> 0:21:53.600
<v Speaker 1>just a statement, right, It's not a solution. It's not

0:21:54.000 --> 0:21:58.120
<v Speaker 1>oriented and really in understanding. My question though for you,

0:21:58.359 --> 0:22:02.880
<v Speaker 1>is that if there were to be and you are

0:22:02.920 --> 0:22:08.399
<v Speaker 1>one of those guides, with the books, conversations, and work

0:22:08.440 --> 0:22:10.480
<v Speaker 1>that you put out into the universe to try and

0:22:10.600 --> 0:22:14.359
<v Speaker 1>alter how people think and how they examine this moment.

0:22:15.680 --> 0:22:19.480
<v Speaker 1>On one side, you would say that progressives and folks on

0:22:19.520 --> 0:22:21.520
<v Speaker 1>the left would say, well, why do we have to

0:22:21.560 --> 0:22:26.000
<v Speaker 1>handhold them? We've been handholding them, We've been catering to men,

0:22:26.240 --> 0:22:29.280
<v Speaker 1>we've been handholding white people and telling them that their

0:22:29.320 --> 0:22:33.800
<v Speaker 1>tears are okay and collectively holding them right like, I'm done,

0:22:33.960 --> 0:22:38.160
<v Speaker 1>I'm exhausted, I'm over it, so honestly, because those are

0:22:38.200 --> 0:22:40.960
<v Speaker 1>more so likely the people that are listening to this

0:22:41.000 --> 0:22:45.439
<v Speaker 1>show right now, what's your response to that versus we

0:22:45.600 --> 0:22:49.800
<v Speaker 1>know what the opposition, we know where the true opposition

0:22:50.280 --> 0:22:53.120
<v Speaker 1>to that is. But what about those folks that are

0:22:53.160 --> 0:22:56.160
<v Speaker 1>just like I'm tired, I don't want to hold your hand.

0:22:56.240 --> 0:22:58.520
<v Speaker 2>I think you just as you always do, Like you

0:22:58.680 --> 0:23:04.840
<v Speaker 2>just perfectly encounterated I think the idea that is behind

0:23:04.880 --> 0:23:07.240
<v Speaker 2>why we don't do the thing I was describing earlier,

0:23:07.920 --> 0:23:11.760
<v Speaker 2>And I think you perfectly encapsulated what I think is

0:23:11.920 --> 0:23:18.760
<v Speaker 2>in some ways the biggest progressive mistake of the era. Right,

0:23:19.200 --> 0:23:21.240
<v Speaker 2>And so let me start with like a mantra of mine,

0:23:21.560 --> 0:23:24.800
<v Speaker 2>which is that I think the burden of citizenship is

0:23:24.840 --> 0:23:34.200
<v Speaker 2>accepting that what is not your fault is sometimes your problem. Whooh, Okay,

0:23:34.440 --> 0:23:36.560
<v Speaker 2>a lot of things are not any of our fault,

0:23:36.640 --> 0:23:40.800
<v Speaker 2>but they are our problem. Okay, if you're nineteen, climate

0:23:40.880 --> 0:23:44.959
<v Speaker 2>change is definitely not your fault. It's unfortunately your problem.

0:23:46.000 --> 0:23:47.639
<v Speaker 2>You can't just say it's a problem with people who

0:23:47.680 --> 0:23:50.640
<v Speaker 2>were like, lived longest and polluted the longest. Right part

0:23:50.640 --> 0:23:53.240
<v Speaker 2>of citizenship, it is not your fault, is your problem.

0:23:54.359 --> 0:23:56.760
<v Speaker 2>I think the real I one hundred percent get the

0:23:56.800 --> 0:23:58.800
<v Speaker 2>emotion behind what you just said.

0:23:58.600 --> 0:23:59.320
<v Speaker 3>And I hear it a lot.

0:24:00.720 --> 0:24:06.600
<v Speaker 2>But I think we have to separate the fact that

0:24:06.720 --> 0:24:10.680
<v Speaker 2>the opposition to some of these changes is not correct.

0:24:10.760 --> 0:24:11.399
<v Speaker 3>It's wrong.

0:24:11.760 --> 0:24:15.520
<v Speaker 2>Wanting to cling to white privilege and supremacy is wrong.

0:24:15.560 --> 0:24:18.520
<v Speaker 2>It's substantively a wrong position. It's a wrong thing to

0:24:18.560 --> 0:24:21.680
<v Speaker 2>cling to. It's a thing that can't be abolished fast enough.

0:24:22.359 --> 0:24:26.000
<v Speaker 2>Wanting to cling to patriarchy and the ability to slap

0:24:26.040 --> 0:24:29.520
<v Speaker 2>your secretary on the butt at work with impunity is wrong.

0:24:29.960 --> 0:24:33.760
<v Speaker 2>And like, as fast as we can dismantle that, the better. Okay,

0:24:33.840 --> 0:24:39.600
<v Speaker 2>So that's like point number one, point number two is that,

0:24:40.480 --> 0:24:44.560
<v Speaker 2>and it's a more morally neutral point. Managing human beings

0:24:44.880 --> 0:24:52.000
<v Speaker 2>from one state of being to another is very hard, okay,

0:24:52.359 --> 0:24:55.399
<v Speaker 2>and people can seldom do it alone. And doing one

0:24:55.480 --> 0:25:00.200
<v Speaker 2>hundred million people at the same time is like a

0:25:00.240 --> 0:25:06.480
<v Speaker 2>social tsunami. Right, And someone I talked to for the

0:25:06.480 --> 0:25:10.320
<v Speaker 2>persuader has made this very clear, Like people get a

0:25:10.320 --> 0:25:14.520
<v Speaker 2>heart attack, okay, and you and that doctor will say

0:25:14.520 --> 0:25:18.000
<v Speaker 2>to them, okay, like you can't eat this anymore, You

0:25:18.040 --> 0:25:21.240
<v Speaker 2>can't eat that anymore, Like it will die within a

0:25:21.320 --> 0:25:27.000
<v Speaker 2>year if you don't listen to these four rules of

0:25:27.000 --> 0:25:28.879
<v Speaker 2>what you can and can I eat, right, and I

0:25:28.880 --> 0:25:32.040
<v Speaker 2>forget the number, but like the overwhelming majority of people

0:25:32.840 --> 0:25:38.760
<v Speaker 2>cannot comply with it. Don't compete, okay, I need you

0:25:38.840 --> 0:25:45.960
<v Speaker 2>to change what you eat to stay alive. Yes, welcome

0:25:46.000 --> 0:25:49.440
<v Speaker 2>to who we are. Most of us are like, ah,

0:25:49.520 --> 0:25:54.119
<v Speaker 2>it's a lot, okay. So now think about an entire

0:25:54.240 --> 0:26:00.199
<v Speaker 2>country built on certain ideas of race, white domination. Who

0:26:00.240 --> 0:26:03.080
<v Speaker 2>gets to decide getting to be mediocre but still run

0:26:03.119 --> 0:26:09.200
<v Speaker 2>the company, et cetera. On the gender side, like an

0:26:09.560 --> 0:26:15.639
<v Speaker 2>entire elaborate structure of respect, esteem rewards for men for women,

0:26:15.800 --> 0:26:19.320
<v Speaker 2>different ideas, roles. You want to get all rid of

0:26:19.359 --> 0:26:23.640
<v Speaker 2>all of that rightfully in a five to six seven

0:26:23.720 --> 0:26:30.960
<v Speaker 2>decade period, right, And you think it'd be easier than

0:26:31.040 --> 0:26:35.199
<v Speaker 2>just like people have so much less motivation to make

0:26:35.240 --> 0:26:38.199
<v Speaker 2>those changes than they do to stop eating bacon to

0:26:38.200 --> 0:26:41.840
<v Speaker 2>stay alive. If people cannot stop eating bacon to stay alive,

0:26:42.320 --> 0:26:47.080
<v Speaker 2>if people often, through their choices, choose death over diet alteration,

0:26:48.920 --> 0:26:53.960
<v Speaker 2>how are we expecting large numbers of white people, of men,

0:26:54.080 --> 0:27:02.120
<v Speaker 2>of whoever to change unilaterally themselves, change how they are

0:27:02.359 --> 0:27:05.720
<v Speaker 2>to live in this different way? Right? Like, this is hard.

0:27:06.119 --> 0:27:08.160
<v Speaker 2>I am not saying this to say to slow walk

0:27:08.200 --> 0:27:12.400
<v Speaker 2>to I am as in favor of doing these changes

0:27:12.520 --> 0:27:16.080
<v Speaker 2>as fast and as in as far going away as anybody.

0:27:16.720 --> 0:27:19.040
<v Speaker 2>But I think there's this huge blind spot around thinking

0:27:19.080 --> 0:27:23.520
<v Speaker 2>that people are not going to need help getting there. Yeah,

0:27:23.560 --> 0:27:27.479
<v Speaker 2>and so this is not about holding people's hands. And

0:27:27.520 --> 0:27:29.600
<v Speaker 2>I understand like you're saying, we've got to fuss over

0:27:29.600 --> 0:27:31.480
<v Speaker 2>these people, Like the whole last four hundred years was

0:27:31.480 --> 0:27:33.800
<v Speaker 2>fussing over these people. Is this just the replacement of

0:27:33.840 --> 0:27:37.600
<v Speaker 2>like one fussing with another. I think this leads us

0:27:37.600 --> 0:27:41.280
<v Speaker 2>to a very dark place because those people will get

0:27:41.320 --> 0:27:47.560
<v Speaker 2>fussed over. Okay, the people who feel kind of homeless

0:27:47.640 --> 0:27:50.399
<v Speaker 2>between the old ways and the new ways, between the

0:27:50.440 --> 0:27:52.520
<v Speaker 2>old ideas of gender and the new ones, between the

0:27:52.520 --> 0:27:55.399
<v Speaker 2>old ideas of privilege and power and race and the

0:27:55.440 --> 0:28:00.600
<v Speaker 2>new ones. Like they will get catered to, but they're

0:28:00.640 --> 0:28:03.240
<v Speaker 2>a market that they're like a hungry market that will

0:28:03.280 --> 0:28:10.159
<v Speaker 2>be fed. Okay, that is not optional. What is the

0:28:10.320 --> 0:28:15.480
<v Speaker 2>choice is who feeds them? Okay? Do you want Donald

0:28:15.480 --> 0:28:18.800
<v Speaker 2>Trump talking them through? So if you are a man

0:28:19.880 --> 0:28:21.800
<v Speaker 2>who feels like you can't be like your daddy was,

0:28:22.760 --> 0:28:24.640
<v Speaker 2>and then your son's coming home acting in all these

0:28:24.640 --> 0:28:28.280
<v Speaker 2>new ways that seem to you effeminate and weird and

0:28:28.440 --> 0:28:30.320
<v Speaker 2>or just makes you feel like you don't understand the world,

0:28:30.920 --> 0:28:34.720
<v Speaker 2>and you're caught literally between your daddy and your son,

0:28:35.440 --> 0:28:37.080
<v Speaker 2>which I think you know a lot of fifty year

0:28:37.080 --> 0:28:41.880
<v Speaker 2>old men in this country would feel. Donald Trump's very

0:28:41.920 --> 0:28:44.960
<v Speaker 2>happy to talk you through those feelings. And if you

0:28:45.000 --> 0:28:47.120
<v Speaker 2>actually look at what Donald Trump's saying, it's not a

0:28:47.160 --> 0:28:49.880
<v Speaker 2>policy and this and that he's actually trying in many

0:28:49.920 --> 0:28:52.480
<v Speaker 2>ways to talk you through those feelings. They don't want

0:28:52.520 --> 0:28:53.959
<v Speaker 2>you to being a man anymore or just the way

0:28:54.000 --> 0:28:57.840
<v Speaker 2>he performs, right, He's actually he actually recognizes that that's

0:28:57.920 --> 0:29:01.680
<v Speaker 2>a feel you have and he's trying to resolve that.

0:29:01.600 --> 0:29:03.760
<v Speaker 3>Sense of homelessness or alienation. Right.

0:29:05.440 --> 0:29:10.160
<v Speaker 2>I would much rather Joe Biden help talk that man

0:29:10.920 --> 0:29:15.840
<v Speaker 2>through the era, or AOC talk that man through the era,

0:29:16.040 --> 0:29:19.200
<v Speaker 2>or activists or organizers. I'd rather door knockers are going

0:29:19.200 --> 0:29:21.760
<v Speaker 2>and talking to them. Like I think, if we get

0:29:21.760 --> 0:29:24.760
<v Speaker 2>into this notion that people don't need to be helped

0:29:25.720 --> 0:29:31.000
<v Speaker 2>with their psychological transitions in an era of extraordinary power shifts,

0:29:31.680 --> 0:29:36.600
<v Speaker 2>we're not like righteously avoiding emotional labor that we shouldn't

0:29:36.600 --> 0:29:41.360
<v Speaker 2>have to do. We're just handing people to fascists who

0:29:41.400 --> 0:29:45.440
<v Speaker 2>are very happy to talk people through psychological displacement.

0:29:48.560 --> 0:29:52.720
<v Speaker 1>I mean, god, damn, yeah, you have just once again

0:29:53.360 --> 0:29:59.600
<v Speaker 1>convinced me that that you know, it isn't about the

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<v Speaker 1>emotion labor of the thing. It is who who do

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<v Speaker 1>we want them to be educated through and educated by?

0:30:10.000 --> 0:30:13.160
<v Speaker 1>Because they will be right? And I think that that,

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<v Speaker 1>to me, that's the perfect place for us to land today.

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<v Speaker 1>But that is that is the question. And I think

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<v Speaker 1>that your book and every everything is about that people

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<v Speaker 1>are stuck and you just you just this was so succinct,

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<v Speaker 1>and thank you so much. It was so succinct because

0:30:31.920 --> 0:30:34.360
<v Speaker 1>people are stuck, and it's like, how do we want

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<v Speaker 1>to get them unstuck? Is is truly the question, folks,

0:30:40.120 --> 0:30:42.160
<v Speaker 1>if you have not gotten it yet, the book is

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<v Speaker 1>the persuaders at the front lines of the fight for

0:30:46.440 --> 0:30:51.920
<v Speaker 1>hearts and minds, hearts, minds and democracy, which is everything

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<v Speaker 1>of where we are. Thank you so much, thank you,

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<v Speaker 1>thank you for talking to you. I mean I could

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<v Speaker 1>talk to you for like literally, I need you to

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<v Speaker 1>talk me through life. We'll do a series, but thank you.

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<v Speaker 1>That is it for me today, dear friends, on woke

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<v Speaker 1>a app as always power to the people and to

0:31:19.560 --> 0:31:23.480
<v Speaker 1>all the people. Power, get woke and stay woke as fuck.