1 00:00:02,680 --> 00:00:07,160 Speaker 1: All media. 2 00:00:07,360 --> 00:00:10,719 Speaker 2: There are things that are said to you or said 3 00:00:10,960 --> 00:00:15,080 Speaker 2: around you that I think sometimes are not purposefully coded, 4 00:00:15,640 --> 00:00:18,319 Speaker 2: because if you grew up in it, you just you 5 00:00:18,400 --> 00:00:21,320 Speaker 2: know what this person is saying. Other things are purposefully coded, 6 00:00:21,600 --> 00:00:25,880 Speaker 2: but they are clues as to what's being truly communicated 7 00:00:25,920 --> 00:00:28,360 Speaker 2: to you. And I know you know, as you guys 8 00:00:28,480 --> 00:00:33,000 Speaker 2: entered pop culture and especially interface with like street culture, 9 00:00:33,320 --> 00:00:35,840 Speaker 2: black culture, you may hear somebody say what I love 10 00:00:36,040 --> 00:00:36,400 Speaker 2: you know. 11 00:00:37,120 --> 00:00:40,280 Speaker 1: You think it's cute to just say stuff like, you know. 12 00:00:40,280 --> 00:00:43,960 Speaker 2: We bicking back being bool, Oh that's brazy, you know, 13 00:00:44,080 --> 00:00:47,760 Speaker 2: saying a bee instead of a C for crazy, But 14 00:00:48,040 --> 00:00:52,680 Speaker 2: all that means something. They have origins and you may 15 00:00:52,720 --> 00:00:55,760 Speaker 2: not know what you're actually communicating here. You may notice 16 00:00:55,800 --> 00:01:00,600 Speaker 2: that artists like yg you know, whenever you reading the 17 00:01:00,640 --> 00:01:03,680 Speaker 2: word crazy, it's with a K, you know, and you 18 00:01:03,800 --> 00:01:07,880 Speaker 2: heard you heard Kendrick say many times brazy. There are 19 00:01:07,920 --> 00:01:11,840 Speaker 2: reasons for that, and the listener almost on some like 20 00:01:12,080 --> 00:01:15,119 Speaker 2: he who has ears to hear, let the hearer hear. 21 00:01:15,400 --> 00:01:16,000 Speaker 1: You feel me. 22 00:01:16,680 --> 00:01:19,080 Speaker 2: In other words, there's what's being said and there's what's 23 00:01:19,080 --> 00:01:22,760 Speaker 2: being communicated. Or if you've if you have any relationship 24 00:01:22,800 --> 00:01:25,000 Speaker 2: with the significant other you understand the difference. 25 00:01:25,040 --> 00:01:29,400 Speaker 1: There's what you said and there's what was heard, what. 26 00:01:29,200 --> 00:01:33,920 Speaker 2: Was communicated, the difference somebody introduced you as they cause, 27 00:01:34,040 --> 00:01:34,960 Speaker 2: you know what I'm saying, what's up? 28 00:01:35,040 --> 00:01:35,320 Speaker 1: Cause? 29 00:01:36,319 --> 00:01:40,559 Speaker 2: Or YO this my cousin, or YO this my relly? 30 00:01:41,440 --> 00:01:42,440 Speaker 2: What's our relative? 31 00:01:42,520 --> 00:01:43,520 Speaker 1: What else? Can folk? 32 00:01:44,040 --> 00:01:50,760 Speaker 2: I personally oftentimes use cause can folk really really interchangeably? 33 00:01:51,160 --> 00:01:54,760 Speaker 2: Because I'm not an active gang member? You know what 34 00:01:54,800 --> 00:01:57,360 Speaker 2: I'm saying. I just grew up in a certain part 35 00:01:57,400 --> 00:02:01,720 Speaker 2: of town, and I understand and respect the people for 36 00:02:01,760 --> 00:02:04,640 Speaker 2: which I might be speaking to. I understand if I 37 00:02:04,680 --> 00:02:08,959 Speaker 2: were too, you know, in some strange twist of events 38 00:02:09,400 --> 00:02:12,640 Speaker 2: happened to meet YG, I would say, oh what out 39 00:02:12,680 --> 00:02:15,320 Speaker 2: can't folk like? I would introduce myself like that. You 40 00:02:15,360 --> 00:02:17,200 Speaker 2: know what I'm saying, like, oh, without can't fuck prop? 41 00:02:17,600 --> 00:02:21,080 Speaker 2: You know, just I'm being respectful. You may not think that, 42 00:02:21,400 --> 00:02:25,480 Speaker 2: but I know I'm being respectful. Words matter, and even 43 00:02:25,520 --> 00:02:29,839 Speaker 2: words that seem interchangeable matter. Let's go ahead and talk 44 00:02:29,880 --> 00:02:36,320 Speaker 2: about not a ceasefire, but a humanitarian pause hood politics, y'all. 45 00:02:50,400 --> 00:02:54,520 Speaker 2: Ah man, I'm actually I was very surprised that there 46 00:02:54,560 --> 00:02:57,080 Speaker 2: was enough of these goings on to actually record a 47 00:02:57,080 --> 00:03:01,040 Speaker 2: full episode of this. You see people all over the 48 00:03:01,040 --> 00:03:05,079 Speaker 2: streets screaming for a ceasefire, but you see our president 49 00:03:05,120 --> 00:03:09,200 Speaker 2: talking about a humanitarian pause, and you see, oh, Benny, 50 00:03:09,360 --> 00:03:12,359 Speaker 2: who is like with the shits talk about I ain't 51 00:03:12,400 --> 00:03:15,320 Speaker 2: no ceasefire, but I'm cool with a humanitarian pause. Irby, 52 00:03:15,360 --> 00:03:17,600 Speaker 2: are we not saying the same thing, Nigga? Like what 53 00:03:17,639 --> 00:03:20,480 Speaker 2: the what are you talking? I'm just saying, like, stop shooting. 54 00:03:21,080 --> 00:03:25,240 Speaker 2: It's people like that. Okay, tomato tomato. Now it ain't 55 00:03:25,280 --> 00:03:29,600 Speaker 2: tomato tomato. We're gonna get into it today. And I'm 56 00:03:29,680 --> 00:03:33,799 Speaker 2: positive you knew it wasn't tomato tomato. You knew there 57 00:03:33,840 --> 00:03:36,160 Speaker 2: was a reason for this, and the same reason I 58 00:03:36,160 --> 00:03:40,480 Speaker 2: would introduce myself to YG. I'd be like, what'sall, hommy? 59 00:03:40,560 --> 00:03:42,520 Speaker 2: What else can folk? I would say something like that 60 00:03:42,560 --> 00:03:44,400 Speaker 2: to him. And there's other things I wouldn't say, like 61 00:03:44,400 --> 00:03:46,920 Speaker 2: with us line what out five? I wouldn't say that 62 00:03:47,040 --> 00:03:50,720 Speaker 2: to him because it would communicate something about myself that's 63 00:03:50,720 --> 00:03:53,800 Speaker 2: actually not true other than just being respectful to him. 64 00:03:53,840 --> 00:03:56,040 Speaker 2: I know I'm getting into weeds here, but if you're 65 00:03:56,080 --> 00:03:58,960 Speaker 2: from here, you grew up around this, you get it. 66 00:03:59,080 --> 00:04:03,400 Speaker 2: But let me make it a little more open and palatable 67 00:04:03,560 --> 00:04:08,160 Speaker 2: to the rest of our audience. When I first started touring, 68 00:04:08,520 --> 00:04:12,280 Speaker 2: like touring hard, hitting the road pretty hard. The DJ 69 00:04:12,360 --> 00:04:15,280 Speaker 2: I mostly toured with was my man Effect though you know, 70 00:04:15,400 --> 00:04:18,960 Speaker 2: rest in Peace from Long Beach, Filipino. Dude, he was 71 00:04:18,960 --> 00:04:23,600 Speaker 2: an Enneagram nine, but uh it was just such a 72 00:04:24,160 --> 00:04:30,279 Speaker 2: such a wonderful, wonderful guy pass away in twenty eighteen. 73 00:04:30,520 --> 00:04:32,559 Speaker 2: But before I was hitting the roll hard with Effect, 74 00:04:32,640 --> 00:04:34,880 Speaker 2: I was hitting a row hard with my man, DJ Promote, 75 00:04:34,920 --> 00:04:38,000 Speaker 2: who now lives in Korea Town and we run Club 76 00:04:38,040 --> 00:04:40,200 Speaker 2: real Ones every First Sunday. Pull up on me if 77 00:04:40,240 --> 00:04:43,520 Speaker 2: you out here Long Beach, California. Actually, dude, it's a destination. 78 00:04:43,680 --> 00:04:46,240 Speaker 2: Come pull up on us every First Sunday day party 79 00:04:46,560 --> 00:04:48,680 Speaker 2: three pm, seven pm, Long Beach, California. 80 00:04:48,839 --> 00:04:49,560 Speaker 1: It's incredible. 81 00:04:49,680 --> 00:04:54,240 Speaker 2: Anyway, we would get these gigs, and some of these 82 00:04:54,279 --> 00:04:56,080 Speaker 2: gigs would be and if you know my history, you 83 00:04:56,080 --> 00:04:59,400 Speaker 2: know I had a soiree into the sort of church 84 00:04:59,480 --> 00:05:03,080 Speaker 2: music world world as a hip hop spoken word artists. 85 00:05:03,080 --> 00:05:06,320 Speaker 2: I've always kind of bounced between both of those art 86 00:05:06,360 --> 00:05:11,159 Speaker 2: forms and also both of these worlds, you know of 87 00:05:11,800 --> 00:05:15,760 Speaker 2: sort of religious space for music. But also you know, 88 00:05:15,960 --> 00:05:18,320 Speaker 2: I was open for day last soul. I was out 89 00:05:18,360 --> 00:05:20,440 Speaker 2: on the road, y'all know me, Like, you know, I 90 00:05:20,480 --> 00:05:22,919 Speaker 2: just love hip hop. I go where hip hop is. Anyway, 91 00:05:23,440 --> 00:05:27,000 Speaker 2: we will be at these events and we'll be working 92 00:05:27,000 --> 00:05:29,200 Speaker 2: on a set and I'd be like, all right, you know, hey, 93 00:05:29,240 --> 00:05:31,080 Speaker 2: so so like what songs you want to do? You know, 94 00:05:31,160 --> 00:05:33,120 Speaker 2: and I'm talking to promo like I will probably do like, 95 00:05:33,200 --> 00:05:35,760 Speaker 2: you know, maybe this poem, this poem, crowd scene, how 96 00:05:36,120 --> 00:05:37,600 Speaker 2: is that crowd seeing or they seem like you know, 97 00:05:37,600 --> 00:05:38,640 Speaker 2: they high school in college. 98 00:05:38,640 --> 00:05:39,600 Speaker 1: Okay, well let's do this. 99 00:05:39,760 --> 00:05:42,000 Speaker 2: Then I would ask the person that brought me out, like, hey, 100 00:05:42,040 --> 00:05:42,960 Speaker 2: what do you guys like? 101 00:05:43,040 --> 00:05:44,880 Speaker 1: So what were you guys thinking? Like what are you 102 00:05:44,880 --> 00:05:45,560 Speaker 1: guys expecting? 103 00:05:45,640 --> 00:05:47,680 Speaker 2: Like do you like, you know, you feel like you 104 00:05:47,680 --> 00:05:49,960 Speaker 2: want something a little more poetic, kind of stripped down. 105 00:05:50,560 --> 00:05:52,080 Speaker 2: You want them to jump, you want to bounce, you 106 00:05:52,080 --> 00:05:54,120 Speaker 2: want to throw your party? Like you what are you 107 00:05:54,160 --> 00:05:57,320 Speaker 2: looking for? And they would say, oh, you know this, 108 00:05:57,720 --> 00:06:00,680 Speaker 2: We just want you to like, you know, do you like, 109 00:06:00,800 --> 00:06:03,240 Speaker 2: you know, do what you feel, do what you think 110 00:06:03,240 --> 00:06:05,440 Speaker 2: the Lord is telling you to do, you know, and 111 00:06:05,960 --> 00:06:09,039 Speaker 2: you know, do what you feel. We just want you 112 00:06:09,080 --> 00:06:12,960 Speaker 2: to feel free. We love your poetry. You do what 113 00:06:13,040 --> 00:06:15,400 Speaker 2: you feel like you want us to do. And I'll 114 00:06:15,440 --> 00:06:18,920 Speaker 2: be like, all right, dope, okay, so I'm thinking we'll 115 00:06:18,920 --> 00:06:20,760 Speaker 2: do this song and this song you know, and. 116 00:06:20,640 --> 00:06:22,159 Speaker 1: They'll be like, oh, yeah, no, we like that. 117 00:06:22,200 --> 00:06:25,240 Speaker 2: We really love your poetry, you know, but yeah, yeah, 118 00:06:25,279 --> 00:06:27,320 Speaker 2: you guys work it out. And I'm like, all right, 119 00:06:27,520 --> 00:06:29,640 Speaker 2: you know this be like down South or something, you know, 120 00:06:29,800 --> 00:06:31,800 Speaker 2: and promote my man. 121 00:06:32,080 --> 00:06:34,440 Speaker 1: But he from the South, so promote grew up in Texas. 122 00:06:34,480 --> 00:06:36,479 Speaker 2: You would never guess, but he grew up in Texas 123 00:06:36,880 --> 00:06:41,080 Speaker 2: and like nowhere Isville, Texas. And he was like, they 124 00:06:41,080 --> 00:06:43,279 Speaker 2: want you to do poetry. And I was like, what 125 00:06:43,560 --> 00:06:45,440 Speaker 2: he just said for me to do what I feel? 126 00:06:45,480 --> 00:06:48,160 Speaker 2: And he's like, he said for you to do poetry. 127 00:06:48,240 --> 00:06:50,160 Speaker 2: And I'm like, what I don't like? He said he 128 00:06:50,320 --> 00:06:53,520 Speaker 2: liked the poetry, so let's do some pots. He's like, no, no, 129 00:06:53,600 --> 00:06:56,400 Speaker 2: you don't understand. He's telling you to do a poetry. 130 00:06:56,440 --> 00:06:59,200 Speaker 2: Said you don't speak Southern, and I was like, no, 131 00:06:59,320 --> 00:07:01,640 Speaker 2: I don't as you talking. He was like, bro, like 132 00:07:01,880 --> 00:07:04,000 Speaker 2: when he says he really loves your poetry, I was 133 00:07:04,040 --> 00:07:07,479 Speaker 2: like oh. And then it started happening more and more 134 00:07:07,720 --> 00:07:08,760 Speaker 2: and I started seeing it. 135 00:07:08,800 --> 00:07:10,120 Speaker 1: I was like Oh that's what you mean. 136 00:07:10,440 --> 00:07:14,000 Speaker 2: Oh, so you won't say what you mean, You'll just 137 00:07:14,120 --> 00:07:17,440 Speaker 2: infer it. I'm from the coast. I say what I mean, like, 138 00:07:17,560 --> 00:07:19,080 Speaker 2: if you wanted poetry, like. 139 00:07:19,080 --> 00:07:22,080 Speaker 1: I just I'm asking. I'm like, I asked you the question, 140 00:07:22,560 --> 00:07:24,160 Speaker 1: like if it was if I was just gonna. 141 00:07:23,960 --> 00:07:27,240 Speaker 2: Do me, I wouldn't have asked you. But I asked you, like, 142 00:07:27,360 --> 00:07:32,000 Speaker 2: what did you desire? You said, do me, and you 143 00:07:32,080 --> 00:07:35,320 Speaker 2: suggested that you liked my poetry, So that meant I 144 00:07:35,320 --> 00:07:39,400 Speaker 2: should consider that in my decision making process. 145 00:07:39,640 --> 00:07:43,160 Speaker 1: But it's my decision. Promotes like he's. 146 00:07:43,000 --> 00:07:45,840 Speaker 2: Requesting poetry, and I was like, all right, well let's 147 00:07:45,840 --> 00:07:46,840 Speaker 2: do a poetry, said. 148 00:07:47,080 --> 00:07:49,520 Speaker 1: I just then I'll know what I flew you out for. 149 00:07:49,920 --> 00:07:53,280 Speaker 2: If I'm just gonna do some spoken word, I don't 150 00:07:53,280 --> 00:07:55,240 Speaker 2: need a DJ like. I wish he would have told 151 00:07:55,280 --> 00:07:58,360 Speaker 2: me this before I bought all these flights. So Promote 152 00:07:58,440 --> 00:08:02,440 Speaker 2: was telling me that words were being communicated at another 153 00:08:02,560 --> 00:08:05,560 Speaker 2: level that I just didn't understand. But if I spoke 154 00:08:05,640 --> 00:08:10,280 Speaker 2: that culture, I would have understood, because according to Promote, 155 00:08:10,320 --> 00:08:12,440 Speaker 2: what he's teaching me is it would have been rude 156 00:08:12,480 --> 00:08:13,760 Speaker 2: to just tell you what to do. 157 00:08:13,880 --> 00:08:15,120 Speaker 1: That would have been offensive. 158 00:08:15,240 --> 00:08:17,520 Speaker 2: Even though I asked, you know, and in my mind, 159 00:08:17,560 --> 00:08:19,600 Speaker 2: I'm like, well, you just I mean, it's the same thing. 160 00:08:20,040 --> 00:08:24,040 Speaker 1: You just you're still just telling me what you want 161 00:08:24,080 --> 00:08:26,080 Speaker 1: me to do. But it's not the same. 162 00:08:29,840 --> 00:08:31,520 Speaker 2: Now I'm gonna go back to these, uh, you know, 163 00:08:31,720 --> 00:08:34,640 Speaker 2: more street examples. Now, keep in mind, even going to 164 00:08:34,760 --> 00:08:37,760 Speaker 2: these street examples, this stuff can vary by region, by 165 00:08:37,920 --> 00:08:38,559 Speaker 2: age group. 166 00:08:40,559 --> 00:08:43,600 Speaker 1: You probably got fuck in your family that would be like, 167 00:08:43,679 --> 00:08:46,640 Speaker 1: this is not at all like that. It maybe you 168 00:08:46,640 --> 00:08:50,679 Speaker 1: know what I'm saying. I'm speaking on my own experience right. 169 00:09:08,120 --> 00:09:12,040 Speaker 2: Now. In a lot of ways, gang banging has evolved 170 00:09:12,240 --> 00:09:14,560 Speaker 2: in that, at least when you're out here, you're not 171 00:09:14,640 --> 00:09:19,760 Speaker 2: so much looking at colors or even language spoken, although 172 00:09:19,760 --> 00:09:21,000 Speaker 2: sometimes that's a big clue. 173 00:09:21,440 --> 00:09:23,160 Speaker 1: You're looking for. 174 00:09:24,520 --> 00:09:28,960 Speaker 2: Sports teams or colleges on the hats that will tell 175 00:09:29,000 --> 00:09:30,760 Speaker 2: you who you're. 176 00:09:30,600 --> 00:09:31,600 Speaker 1: Actually dealing with. 177 00:09:31,720 --> 00:09:34,320 Speaker 2: You know, you would you would think it funny to 178 00:09:34,400 --> 00:09:39,679 Speaker 2: see a whole group of fans of the Pittsburgh Pirates 179 00:09:40,760 --> 00:09:45,000 Speaker 2: baseball team out here. But that's there's a reason for that. 180 00:09:45,880 --> 00:09:48,440 Speaker 2: Yeah you don't. You don't want to be no Pirates 181 00:09:48,480 --> 00:09:53,959 Speaker 2: fan out here that matters. North Carolina tar Heels. 182 00:09:54,040 --> 00:09:55,959 Speaker 1: Yeah, you don't want to. You don't want to be 183 00:09:56,000 --> 00:09:57,360 Speaker 1: a Tar Heels fan out here. 184 00:09:58,080 --> 00:10:04,360 Speaker 2: These things they're they're commune, municating like sets, they're communicating gangs. 185 00:10:04,559 --> 00:10:06,960 Speaker 2: And a lot of that was due to the fact 186 00:10:07,040 --> 00:10:09,800 Speaker 2: that colors were too easy, not only for y'all out 187 00:10:09,840 --> 00:10:12,560 Speaker 2: but for the police. You know, it was too easy 188 00:10:12,600 --> 00:10:15,320 Speaker 2: to figure out who was, you know, involved in what. 189 00:10:15,600 --> 00:10:21,880 Speaker 2: So there's this just network of rules that I'm so 190 00:10:22,120 --> 00:10:25,280 Speaker 2: old now that I would be like dog, I needed somebody, 191 00:10:25,320 --> 00:10:26,600 Speaker 2: need to hand me a rubric. 192 00:10:27,360 --> 00:10:29,280 Speaker 1: So just you're pretty safe, you're where. 193 00:10:29,280 --> 00:10:31,079 Speaker 2: If you're pretty safe, you're if you're in LA and 194 00:10:31,120 --> 00:10:33,520 Speaker 2: you were in a Lakers jersey, it's pretty it's. 195 00:10:33,320 --> 00:10:35,560 Speaker 1: Fine because everybody loves the Lakers, you know. 196 00:10:36,679 --> 00:10:41,080 Speaker 2: But a Dodgers or a Dodgers fitted you know, Yankees 197 00:10:41,120 --> 00:10:45,400 Speaker 2: fitted Angels fitted cap that actually means something too, I know. 198 00:10:46,120 --> 00:10:46,320 Speaker 1: Now. 199 00:10:46,360 --> 00:10:50,280 Speaker 2: Look, on the other hand, if you're just you know, 200 00:10:51,080 --> 00:10:54,360 Speaker 2: writer and Tyler and Skyler, I don't know why y'all 201 00:10:54,400 --> 00:10:58,120 Speaker 2: all rhyme and you're just you're on your guys trip. 202 00:10:58,559 --> 00:11:01,400 Speaker 2: You know, you're from Indiana. You're on your guys trip, 203 00:11:01,559 --> 00:11:05,840 Speaker 2: just like visiting you know, major league stadiums, just for 204 00:11:05,920 --> 00:11:10,400 Speaker 2: your own you're fine. Where the team mute? You clearly 205 00:11:10,440 --> 00:11:14,080 Speaker 2: not involved in this life. Don't don't be scared, like 206 00:11:14,320 --> 00:11:19,120 Speaker 2: it's fine. Okay, this isn't the movies. You know, you're 207 00:11:19,160 --> 00:11:23,200 Speaker 2: not gonna listen. You're fine. You go, you get off 208 00:11:23,240 --> 00:11:27,280 Speaker 2: at Lax, you know, you go see the man Chinese Theater. 209 00:11:28,880 --> 00:11:32,600 Speaker 2: Go get your hot dog, you know, go cruise Melrose, 210 00:11:33,880 --> 00:11:37,360 Speaker 2: go to Dodger Stadium, go see you know, Chefez Ravine 211 00:11:37,480 --> 00:11:42,800 Speaker 2: and just enjoy yourself. Okay, go to Disneyland, you know, 212 00:11:43,440 --> 00:11:47,440 Speaker 2: rep your favorite you know, sooner, You're fine. 213 00:11:47,600 --> 00:11:51,959 Speaker 1: Okay, that's it's that's not what I'm talking about. 214 00:11:52,040 --> 00:11:55,720 Speaker 2: Okay, so like, don't don't sensationalize what I mean here, 215 00:11:55,840 --> 00:11:59,439 Speaker 2: Go to Venice Beach. You know, be a Boston Red 216 00:11:59,480 --> 00:12:03,400 Speaker 2: Sox fan. It's fine, all right, just don't be a 217 00:12:03,440 --> 00:12:09,240 Speaker 2: Boston Celtics fan. But anyway, the brazy stuff, oh you 218 00:12:09,280 --> 00:12:12,360 Speaker 2: know what I'm saying, Like oh that you know, using 219 00:12:12,440 --> 00:12:16,000 Speaker 2: k's instead of sees traditionally, that comes from you know, 220 00:12:16,120 --> 00:12:18,920 Speaker 2: kind of blood tradition. A lot of this stuff is 221 00:12:18,960 --> 00:12:21,240 Speaker 2: like oh niggas, Like, oh, niggas still do this shit, 222 00:12:21,280 --> 00:12:24,640 Speaker 2: you know what I'm saying. And remember I'm I'm including 223 00:12:24,679 --> 00:12:28,680 Speaker 2: myself in that. So rather than say like you always 224 00:12:28,720 --> 00:12:30,560 Speaker 2: hear me all the time, like say what else? Cause 225 00:12:31,040 --> 00:12:34,720 Speaker 2: like cousin is short for cousin, But it's also communicating 226 00:12:34,880 --> 00:12:37,600 Speaker 2: that I grew up around cryps. So if I were 227 00:12:37,600 --> 00:12:41,280 Speaker 2: to meet YG, I would say ken folk. One it 228 00:12:41,320 --> 00:12:43,439 Speaker 2: starts with a K, and two it's just respectful. I 229 00:12:43,520 --> 00:12:45,600 Speaker 2: know that he's not a cryp. I know a part 230 00:12:45,600 --> 00:12:47,720 Speaker 2: of town. I would be like, what I really like? 231 00:12:47,840 --> 00:12:51,280 Speaker 2: That's me respecting his space, you know. So I'm going 232 00:12:51,320 --> 00:12:54,400 Speaker 2: to use a term that is cause I'm trying to 233 00:12:55,000 --> 00:12:57,959 Speaker 2: be respectful. I'm not trying to bang on him, right. 234 00:12:58,160 --> 00:12:59,920 Speaker 2: But like I said, if I'd have been like what else? 235 00:13:00,080 --> 00:13:03,199 Speaker 2: Line what a five? Like, those are phrases that would 236 00:13:03,240 --> 00:13:07,080 Speaker 2: communicate that I am also an active blood and I 237 00:13:07,120 --> 00:13:09,199 Speaker 2: am not same thing if I would have met if 238 00:13:09,200 --> 00:13:10,760 Speaker 2: I were to meet a crib, I wouldn't call them 239 00:13:10,760 --> 00:13:14,920 Speaker 2: low because that's again communicating that I. 240 00:13:14,800 --> 00:13:17,160 Speaker 1: Am in the trenches. 241 00:13:17,280 --> 00:13:20,240 Speaker 2: I'm in the field with him, and I'm not fam 242 00:13:20,440 --> 00:13:21,840 Speaker 2: I'll hear them Latino hoods. 243 00:13:22,320 --> 00:13:22,760 Speaker 1: Uh. 244 00:13:22,840 --> 00:13:25,160 Speaker 2: If I were to be like you know Thresse or 245 00:13:25,760 --> 00:13:29,360 Speaker 2: or fourteen Thresa or Guadorce, like you're talking Nathaniel and 246 00:13:29,440 --> 00:13:32,280 Speaker 2: Sodenio like which is like northern or Southerner, which is 247 00:13:32,360 --> 00:13:36,800 Speaker 2: more how their sort of situation kind of plays out. Obviously, 248 00:13:37,120 --> 00:13:38,920 Speaker 2: I'm not a cholo, you know what I'm saying, Like, 249 00:13:39,040 --> 00:13:40,960 Speaker 2: I ain't no vatho. I just grew up over here, 250 00:13:41,000 --> 00:13:43,040 Speaker 2: and I know how to speak respectfully to them. I 251 00:13:43,120 --> 00:13:44,880 Speaker 2: understand that that is y'all's war. 252 00:13:45,000 --> 00:13:46,120 Speaker 1: I would I. 253 00:13:46,040 --> 00:13:50,360 Speaker 2: Would not mean any harm. I'm just from the Sword. 254 00:13:50,720 --> 00:13:53,800 Speaker 2: I'm just from southern California. So did I say, because 255 00:13:53,840 --> 00:13:56,520 Speaker 2: I'm just from this part of town. If I were 256 00:13:56,559 --> 00:13:59,560 Speaker 2: to meet someone from the north, I would respect the 257 00:13:59,600 --> 00:14:01,480 Speaker 2: fact that you know, they from the north. 258 00:14:01,559 --> 00:14:01,920 Speaker 1: I get it. 259 00:14:01,960 --> 00:14:04,720 Speaker 2: Fourteen You know what I'm saying now? What those numbers mean? 260 00:14:05,000 --> 00:14:07,880 Speaker 2: I can't tell you. And even if I knew, I 261 00:14:07,880 --> 00:14:08,679 Speaker 2: wouldn't tell you. 262 00:14:08,960 --> 00:14:09,360 Speaker 1: I don't know. 263 00:14:09,440 --> 00:14:11,400 Speaker 2: I just know that's what they called each other. The 264 00:14:11,440 --> 00:14:15,080 Speaker 2: point is I understand that they communicate things. It's hoods 265 00:14:15,080 --> 00:14:18,880 Speaker 2: out here that are all called something thirteen Florence thirteen. 266 00:14:18,960 --> 00:14:21,320 Speaker 2: You heard that, you know, with your threats, say like 267 00:14:21,400 --> 00:14:25,120 Speaker 2: these are hoods out here, these these thirteens mean something. 268 00:14:25,160 --> 00:14:27,320 Speaker 1: They mean southern California. 269 00:14:27,440 --> 00:14:33,480 Speaker 2: It would be disrespectful for me to address a person basically, 270 00:14:33,520 --> 00:14:36,880 Speaker 2: it's like you're miss you know, you're misgendering a person 271 00:14:37,000 --> 00:14:41,120 Speaker 2: like yo. That's that's disrespectful. Even if you no matter. Look, 272 00:14:41,200 --> 00:14:44,440 Speaker 2: I don't care where you fall on the pronouns. It's 273 00:14:44,480 --> 00:14:46,920 Speaker 2: just if somebody asked you to call them something, call 274 00:14:47,000 --> 00:14:50,960 Speaker 2: them something, that's right. It's you just being courteous, you 275 00:14:51,040 --> 00:14:53,960 Speaker 2: being respectful. I understand these words mean something to you, 276 00:14:54,280 --> 00:14:56,240 Speaker 2: and if they mean something to you, they mean something 277 00:14:56,280 --> 00:14:59,080 Speaker 2: to me. Now when the stakes are high enough to 278 00:14:59,160 --> 00:15:02,880 Speaker 2: where we might be talking violence or. 279 00:15:04,320 --> 00:15:09,720 Speaker 1: All out war, that shit matters. Now let's talk about 280 00:15:11,280 --> 00:15:12,120 Speaker 1: Israel Hamas. 281 00:15:38,280 --> 00:15:41,840 Speaker 2: Okay, So now you've gotten to peak up as to 282 00:15:41,840 --> 00:15:43,920 Speaker 2: what it would be like if you you know, what's 283 00:15:43,920 --> 00:15:47,040 Speaker 2: trying to communicate while outside you feel me. Let's take 284 00:15:47,040 --> 00:15:51,720 Speaker 2: it there to this conflict we were experiencing or we're 285 00:15:51,760 --> 00:15:54,920 Speaker 2: watching happen now, because again, words matter, weint experiencing it, 286 00:15:55,320 --> 00:15:58,080 Speaker 2: we just watching it unless you really plugged in over there, 287 00:15:58,600 --> 00:16:02,320 Speaker 2: because yeah, there's the news. Don't do it justice if 288 00:16:02,360 --> 00:16:04,840 Speaker 2: you understand what I mean, he who has hears to hear. 289 00:16:05,120 --> 00:16:07,800 Speaker 2: Now I want to address a few terms. I want 290 00:16:07,840 --> 00:16:12,920 Speaker 2: to address ceasefire versus humanitarian pause from the river to 291 00:16:12,960 --> 00:16:15,200 Speaker 2: the sea. I want to talk about that. I want 292 00:16:15,200 --> 00:16:20,040 Speaker 2: to talk about occupied territory. I want to talk about 293 00:16:21,480 --> 00:16:25,600 Speaker 2: this is the heavy one. To me, the remember what 294 00:16:25,680 --> 00:16:31,080 Speaker 2: the Amalekites did phrase if you grew up in church, 295 00:16:31,120 --> 00:16:32,640 Speaker 2: then this one, this one heavy dog. 296 00:16:33,600 --> 00:16:35,240 Speaker 1: All right, let's get started. 297 00:16:48,120 --> 00:16:51,800 Speaker 2: So a ceasefire is exactly what you think it is. 298 00:16:52,360 --> 00:16:55,720 Speaker 2: It's like, listen, we just it's a triage, right, we 299 00:16:55,840 --> 00:16:59,040 Speaker 2: just need to stop the bleeding. It's too many people dying. 300 00:16:59,560 --> 00:17:02,720 Speaker 2: It's too much bloodshed on both sides of this thing. 301 00:17:03,280 --> 00:17:07,240 Speaker 2: The world is like listen. First of all, everyone knew 302 00:17:07,320 --> 00:17:10,320 Speaker 2: we were no closer to peace or a solution on 303 00:17:10,400 --> 00:17:13,639 Speaker 2: January sixth than we were January seventh, and now we 304 00:17:13,680 --> 00:17:15,600 Speaker 2: ain't no closer to even matter of fact, we further 305 00:17:15,680 --> 00:17:20,000 Speaker 2: away from a solution. The reality is, again, if you 306 00:17:20,040 --> 00:17:25,399 Speaker 2: can transport yourself to the founding of the USA, the 307 00:17:25,440 --> 00:17:30,040 Speaker 2: Americans ain't leaving like they not gonna leave. And while 308 00:17:30,040 --> 00:17:32,840 Speaker 2: the Natives are fighting for their life, fighting for their land, 309 00:17:32,840 --> 00:17:36,040 Speaker 2: fighting for their history, their their heritage, their posterity. The 310 00:17:36,119 --> 00:17:39,320 Speaker 2: reality is, and I know that they knew, these white 311 00:17:39,320 --> 00:17:44,640 Speaker 2: folks ain't leaving. They're not gonna leave, And I mean, 312 00:17:45,119 --> 00:17:47,200 Speaker 2: what do you do? You fight to the death right, 313 00:17:47,520 --> 00:17:51,400 Speaker 2: but if you but if the internet exists, I would 314 00:17:51,440 --> 00:17:55,879 Speaker 2: imagine the world would be calling for a cease fire. 315 00:17:55,920 --> 00:18:01,840 Speaker 2: Now I'm gonna get into the next episode some even 316 00:18:01,920 --> 00:18:04,800 Speaker 2: more nuanced and stuff that if you was paying attention, 317 00:18:05,359 --> 00:18:08,239 Speaker 2: you probably caught already. But I'm gonna say that for 318 00:18:08,240 --> 00:18:10,400 Speaker 2: next week because now I just won't talk about the words. Right, 319 00:18:10,880 --> 00:18:14,440 Speaker 2: So a ceasefire is something that's obvious, Like I mean, 320 00:18:14,520 --> 00:18:17,960 Speaker 2: do you got a soul, nigga, Like y'all gotta stop 321 00:18:17,960 --> 00:18:20,520 Speaker 2: shooting at each other man, like I don't. I'm just saying, 322 00:18:20,520 --> 00:18:22,600 Speaker 2: at least for now, Like I'm not saying I know 323 00:18:22,840 --> 00:18:25,480 Speaker 2: I know the answer, nigga. I'm just saying, like this shit, 324 00:18:25,640 --> 00:18:27,760 Speaker 2: like y'all, this shit ain't working, like niggas is just 325 00:18:27,880 --> 00:18:31,439 Speaker 2: dying out here. Everybody dog all hospital blown, you feel me, Like, 326 00:18:31,840 --> 00:18:35,040 Speaker 2: come on, fam, y'all gotta stop shooting. Like that's just 327 00:18:35,480 --> 00:18:43,920 Speaker 2: it's just obvious. And the power dynamic between Hamas and 328 00:18:44,840 --> 00:18:48,080 Speaker 2: the Israeli government is just it's almost laughable. 329 00:18:48,480 --> 00:18:48,679 Speaker 1: You know. 330 00:18:49,000 --> 00:18:53,720 Speaker 2: It's like if it's not as though Harmas are chumps 331 00:18:54,160 --> 00:18:54,920 Speaker 2: don't get me wrong. 332 00:18:54,960 --> 00:18:56,720 Speaker 1: They're not chumps like they got. 333 00:18:56,720 --> 00:19:00,920 Speaker 2: They squabbles clearly, right, and they organized enough. And it's 334 00:19:00,960 --> 00:19:02,760 Speaker 2: and and and let me give a side note here. 335 00:19:04,240 --> 00:19:08,240 Speaker 2: To understand Hamas is to understand the thing I used 336 00:19:08,240 --> 00:19:10,040 Speaker 2: to say about the Black Panthers, which is, like you 337 00:19:10,080 --> 00:19:12,400 Speaker 2: ask ten different panthers what the panthers are, You're gonna 338 00:19:12,400 --> 00:19:13,560 Speaker 2: get ten different answers. 339 00:19:14,000 --> 00:19:16,160 Speaker 1: Right in that sense, they're the same. 340 00:19:16,520 --> 00:19:22,480 Speaker 2: In some senses, hamas desire is to just be a 341 00:19:22,560 --> 00:19:28,240 Speaker 2: boring bureaucracy government, like one party system. They got offices, nigga, 342 00:19:28,280 --> 00:19:31,560 Speaker 2: you could like email them and just be like yo, 343 00:19:31,640 --> 00:19:34,520 Speaker 2: it's up. And then you got wild boys that are 344 00:19:34,560 --> 00:19:36,040 Speaker 2: like nigga, we bout that action. 345 00:19:36,200 --> 00:19:37,879 Speaker 1: Like they want to be taken serious. 346 00:19:37,920 --> 00:19:41,000 Speaker 2: They want to be a government, right and if they 347 00:19:41,080 --> 00:19:43,280 Speaker 2: a government, then it's up to the people in Palestine 348 00:19:43,320 --> 00:19:45,000 Speaker 2: to decide whether they fuck with them or not. Let 349 00:19:45,000 --> 00:19:47,919 Speaker 2: them decide whether they like Hamas or not. Does that 350 00:19:47,960 --> 00:19:52,719 Speaker 2: make sense that so there's there's there's that to understand, 351 00:19:53,000 --> 00:19:56,080 Speaker 2: which in the same way that Joe Biden, Donald Trump 352 00:19:56,160 --> 00:20:01,440 Speaker 2: and the US government ain't me, Hamas ain't palace. It's 353 00:20:01,520 --> 00:20:05,600 Speaker 2: reductive and may be accurate that you know they're a 354 00:20:05,680 --> 00:20:09,600 Speaker 2: terrorist group. You say that about the US military, they 355 00:20:09,720 --> 00:20:15,040 Speaker 2: just got more badges. I mean, I'm not conflating. I'm 356 00:20:15,080 --> 00:20:18,920 Speaker 2: just saying the words matter. What we calling these people matter. 357 00:20:18,960 --> 00:20:24,040 Speaker 2: They communicate things that go beyond what is being said now. 358 00:20:24,600 --> 00:20:28,959 Speaker 2: A ceasefire is something that is plain and obvious to 359 00:20:29,119 --> 00:20:32,719 Speaker 2: anyone with a soul. No one wants to see their 360 00:20:32,800 --> 00:20:36,040 Speaker 2: grandma died, So what the hell is a humanitarian pause? 361 00:20:36,760 --> 00:20:38,160 Speaker 1: What the phrase matters? 362 00:20:38,600 --> 00:20:42,280 Speaker 2: This is why it matters, because what Benjamin net and 363 00:20:42,359 --> 00:20:45,960 Speaker 2: Yahoo is saying is that if I agree to a ceasefire, 364 00:20:46,520 --> 00:20:51,120 Speaker 2: I'm basically calling myself a bitch, and I'm giving them 365 00:20:51,320 --> 00:20:55,200 Speaker 2: time to regroup. He's like, I need to lead, keep 366 00:20:55,200 --> 00:20:57,720 Speaker 2: the pressure on them. This the only way I'm gonna 367 00:20:57,760 --> 00:20:59,679 Speaker 2: win this shit is if I beat these niggas to 368 00:20:59,680 --> 00:21:01,960 Speaker 2: a pole, if I show that I am so with 369 00:21:02,080 --> 00:21:05,720 Speaker 2: the shits, that I'm so about that action, that they 370 00:21:05,720 --> 00:21:07,680 Speaker 2: get no break. I'm gonna find y'all. Don't care where 371 00:21:07,760 --> 00:21:10,040 Speaker 2: your ma mistake? Where your grandma mistake? Nigga, I don't 372 00:21:10,040 --> 00:21:11,680 Speaker 2: care about shit you think to give a fuck about 373 00:21:11,720 --> 00:21:15,800 Speaker 2: your daughter, Nigga, I'll shoot her through her Damn stroller, 374 00:21:15,880 --> 00:21:20,160 Speaker 2: which is essentially the attitude that Benjamin That and Yahoo 375 00:21:20,240 --> 00:21:23,000 Speaker 2: and the armies of Israel trying to say, I don't 376 00:21:23,000 --> 00:21:25,520 Speaker 2: give a fuck about no damn civilian nigga, you live 377 00:21:25,560 --> 00:21:28,080 Speaker 2: over there, you wanted them, is what is the attitude. 378 00:21:28,080 --> 00:21:32,760 Speaker 2: So no, no, no, ain't no ceasefire. Ain't no ceasefire. Right, No, 379 00:21:33,000 --> 00:21:36,000 Speaker 2: ain't no peace. Killed my cousin back in ninety four, nigga, 380 00:21:36,040 --> 00:21:39,560 Speaker 2: fuck your truths like that's kind of where he at. 381 00:21:39,760 --> 00:21:43,960 Speaker 2: But I will agree to not a ceasefire. But I 382 00:21:44,000 --> 00:21:45,840 Speaker 2: don't need to smoke for the rest of the world 383 00:21:45,880 --> 00:21:47,320 Speaker 2: from the rest of the world. If the rest of 384 00:21:47,320 --> 00:21:48,840 Speaker 2: the world said I don't need to smoke from the 385 00:21:48,920 --> 00:21:52,119 Speaker 2: UN I don't need to smoke from my greatest ally 386 00:21:52,359 --> 00:21:55,240 Speaker 2: as in the USA, because if you make an enemy 387 00:21:55,240 --> 00:21:57,879 Speaker 2: out of the USA, I mean, it's you in a 388 00:21:57,880 --> 00:22:01,159 Speaker 2: different situation. Israel not afraid to take on all of 389 00:22:01,200 --> 00:22:03,119 Speaker 2: the air of nations if they know they got the 390 00:22:03,240 --> 00:22:05,719 Speaker 2: USA on their side, because it could come down to that. 391 00:22:06,119 --> 00:22:06,639 Speaker 1: It could have. 392 00:22:06,960 --> 00:22:10,600 Speaker 2: It didn't, thank the Lord God Almighty, but it could have. Right, 393 00:22:11,000 --> 00:22:13,000 Speaker 2: So he not scared if he know he got the 394 00:22:13,119 --> 00:22:16,800 Speaker 2: USA behind him. But if he lose the USA. Oh, Man, 395 00:22:16,880 --> 00:22:19,440 Speaker 2: I mean, don't get too cocky. They don't want a 396 00:22:19,440 --> 00:22:21,600 Speaker 2: lot of wars. They have fought off. They have fought 397 00:22:21,600 --> 00:22:25,600 Speaker 2: off everybody who has came after them, but they've also 398 00:22:25,680 --> 00:22:29,080 Speaker 2: had they come the USA with them. Anyway, I'll agree 399 00:22:29,080 --> 00:22:34,040 Speaker 2: to a humanitarian pause, which is basically saying, for the 400 00:22:34,160 --> 00:22:37,520 Speaker 2: sake of you getting your aid in, I ain't gonna 401 00:22:37,520 --> 00:22:40,000 Speaker 2: shoot at these people trying to get aid. I'm not 402 00:22:40,040 --> 00:22:42,200 Speaker 2: gonna stop the aid from coming in. I'll give y'all 403 00:22:42,240 --> 00:22:44,879 Speaker 2: a four hour window. But just know my finger on 404 00:22:44,920 --> 00:22:47,480 Speaker 2: the trigger, to which me and you would say, nigga, 405 00:22:47,520 --> 00:22:53,280 Speaker 2: that's a ceasefire. I don't understand what, nigga, that's what 406 00:22:53,359 --> 00:22:57,840 Speaker 2: is you talking about? That's a ceasefire, right, But it's 407 00:22:57,880 --> 00:22:59,560 Speaker 2: not because the words matter. 408 00:22:59,800 --> 00:23:01,359 Speaker 1: They was talking about right now. 409 00:23:01,680 --> 00:23:05,480 Speaker 2: The hospital in Gaza is out of fuel, out of gas, 410 00:23:05,560 --> 00:23:10,400 Speaker 2: and Israel's like, all right, we'll give y'all this many 411 00:23:10,440 --> 00:23:13,440 Speaker 2: gallons of gas. Palestine like, nigga, that's gonna last a 412 00:23:13,480 --> 00:23:16,040 Speaker 2: half hour. You could keep your gas. 413 00:23:15,960 --> 00:23:17,440 Speaker 1: Because that's such a diss right. 414 00:23:17,680 --> 00:23:19,480 Speaker 2: So that's why they like, man, I don't want to 415 00:23:19,520 --> 00:23:21,600 Speaker 2: hear shit about this humanitarian pause. 416 00:23:22,080 --> 00:23:26,080 Speaker 1: That's some bullshit. We know what you're saying. What you're 417 00:23:26,080 --> 00:23:28,480 Speaker 1: saying is you're not gonna stop shooting, but you don't 418 00:23:28,480 --> 00:23:31,320 Speaker 1: want to leave the good graces of your home. Why 419 00:23:31,359 --> 00:23:33,840 Speaker 1: America would jump in and say this, I'm gonna be 420 00:23:33,960 --> 00:23:38,399 Speaker 1: kind right now to America for no particular reason, but 421 00:23:38,640 --> 00:23:41,919 Speaker 1: just to be generous in this reading. If America jumps 422 00:23:41,960 --> 00:23:45,639 Speaker 1: in and says we're calling for a ceasefire, you lose 423 00:23:45,760 --> 00:23:46,960 Speaker 1: all credibility with that. 424 00:23:47,040 --> 00:23:49,080 Speaker 2: And Yahoo, now you can't talk to him. Now, you 425 00:23:49,119 --> 00:23:51,919 Speaker 2: ain't got no right to interface with him. But if 426 00:23:51,960 --> 00:23:56,480 Speaker 2: you publicly be like yeah, humanitarian. Pause, when you shut 427 00:23:56,520 --> 00:23:59,400 Speaker 2: the door, you can still talk to them and be like, Bam, 428 00:23:59,600 --> 00:24:02,479 Speaker 2: you are tripping. Bro, this shit gotta stop. Cuz like 429 00:24:02,840 --> 00:24:04,800 Speaker 2: I understand you, Herd, I understand you got the right 430 00:24:04,840 --> 00:24:07,840 Speaker 2: to defend yourself, and look I got your back outside. Listen, listen, 431 00:24:08,000 --> 00:24:10,600 Speaker 2: there's one thing if you was raised by a black mama, 432 00:24:10,640 --> 00:24:13,560 Speaker 2: there's one thing you know the rule in this house. 433 00:24:13,680 --> 00:24:16,240 Speaker 1: Dub listen, do not. I don't. 434 00:24:16,320 --> 00:24:19,320 Speaker 2: I can't tell you. I would argue this is the 435 00:24:19,440 --> 00:24:23,080 Speaker 2: top rule, the top rule. If you got a black mama, 436 00:24:23,520 --> 00:24:26,159 Speaker 2: don't embarrass me in public. Don't you contradict me in public. 437 00:24:26,600 --> 00:24:29,120 Speaker 2: Don't you tell me no in public? Don't you ever 438 00:24:29,240 --> 00:24:34,320 Speaker 2: in public? Because what mama gonna do. She gonna calmly say, oh, 439 00:24:34,480 --> 00:24:36,359 Speaker 2: wherever we at, she gonna say, Okay, I think it's 440 00:24:36,400 --> 00:24:39,280 Speaker 2: time to head out, son, go get your stuff. Okay, babe, 441 00:24:39,320 --> 00:24:40,800 Speaker 2: all right, well I see you next week. We could 442 00:24:40,800 --> 00:24:42,439 Speaker 2: be at church. He's like, God, bless you, you know, 443 00:24:42,520 --> 00:24:44,000 Speaker 2: and now and now I want to him who was 444 00:24:44,080 --> 00:24:46,680 Speaker 2: able to keep you from falling? All right, sister, God, 445 00:24:46,720 --> 00:24:49,480 Speaker 2: bless you, God keep you made the Lord watch between 446 00:24:49,480 --> 00:24:52,199 Speaker 2: me and thee while we're absent one from another. 447 00:24:52,880 --> 00:24:53,560 Speaker 1: You think you good? 448 00:24:53,560 --> 00:24:55,480 Speaker 2: As soon as you get in the car, the door shut, 449 00:24:55,520 --> 00:24:59,520 Speaker 2: the window go up. Nigga, who do you think you is? 450 00:24:59,760 --> 00:24:59,920 Speaker 1: Taugh? 451 00:25:00,400 --> 00:25:05,400 Speaker 2: I ain't one of your little friends. How the unmitigated call. 452 00:25:05,840 --> 00:25:08,240 Speaker 2: That's what black mamas like to say. Nigga, you finna 453 00:25:08,280 --> 00:25:11,239 Speaker 2: get it. Listen, listen. She gonna wear you out when 454 00:25:11,280 --> 00:25:13,800 Speaker 2: you get home. Why because you embarrassed her in public. 455 00:25:13,960 --> 00:25:19,720 Speaker 2: So I'm saying, you gotta keep it g in public 456 00:25:19,960 --> 00:25:21,639 Speaker 2: when you're home. Even I don't care how dumb you're 457 00:25:21,640 --> 00:25:24,159 Speaker 2: homie acting, you gotta keep it g in public. And 458 00:25:24,200 --> 00:25:26,800 Speaker 2: then when you get home, when the door shut. You 459 00:25:26,800 --> 00:25:29,960 Speaker 2: could be like, Fam, you are bugging right now. 460 00:25:30,800 --> 00:25:31,359 Speaker 1: I get it. 461 00:25:31,400 --> 00:25:33,760 Speaker 2: But nigga, like you ain't got to do all this shit, 462 00:25:34,000 --> 00:25:35,960 Speaker 2: Like God, he gonna be like you don't know, you 463 00:25:36,000 --> 00:25:38,640 Speaker 2: don't know. It's like nigga, look man, like you're gonna 464 00:25:38,640 --> 00:25:39,960 Speaker 2: get to a place where I'm gonna be like you 465 00:25:40,040 --> 00:25:43,200 Speaker 2: on your own, Fam, Like you can't be you expect 466 00:25:43,240 --> 00:25:45,119 Speaker 2: us to just show up all the time, Bro, Like 467 00:25:45,160 --> 00:25:47,080 Speaker 2: you see me, you see me riding for you out here, 468 00:25:47,119 --> 00:25:50,639 Speaker 2: but like you blow up the hospital cuz like I can't, 469 00:25:50,800 --> 00:25:53,239 Speaker 2: I can't, I can't scramble the troops on me, like 470 00:25:53,520 --> 00:25:56,240 Speaker 2: we can't come, We can't come, We can't help. You 471 00:25:56,240 --> 00:25:58,640 Speaker 2: gonna act like this you want us to help you, Like, Bro, 472 00:25:58,760 --> 00:26:02,879 Speaker 2: you gotta chill. So you agree to the phrasing humanitary pause, 473 00:26:03,400 --> 00:26:07,920 Speaker 2: because again the words are communicating something more than the words. 474 00:26:08,080 --> 00:26:10,520 Speaker 2: What you're saying is you get to you could keep 475 00:26:10,600 --> 00:26:14,919 Speaker 2: riding just like damn, have a little heart, because I 476 00:26:14,960 --> 00:26:15,800 Speaker 2: can't help you if you. 477 00:26:15,800 --> 00:26:17,840 Speaker 1: Don't have a little heart. Humanitarian pause. 478 00:26:39,440 --> 00:26:42,080 Speaker 2: Next, I only talk about the phrase river to the 479 00:26:42,119 --> 00:26:48,320 Speaker 2: sea Jordan river to the Mediterranean Sea, and the word 480 00:26:48,400 --> 00:26:53,639 Speaker 2: picture is just that they're saying that all of this 481 00:26:53,880 --> 00:26:57,760 Speaker 2: land from the Jordan River to the Mediterranean seat this 482 00:26:57,960 --> 00:26:59,479 Speaker 2: was Palestine. 483 00:27:00,240 --> 00:27:01,720 Speaker 1: That's Palestine. 484 00:27:02,000 --> 00:27:07,880 Speaker 2: So from a geographical perspective, you're talking about the land. 485 00:27:07,960 --> 00:27:08,160 Speaker 1: Now. 486 00:27:10,040 --> 00:27:14,160 Speaker 2: The phrase can mean a lot of different things and 487 00:27:15,480 --> 00:27:18,200 Speaker 2: can be interpreted a lot of different ways. This phrase 488 00:27:18,200 --> 00:27:22,920 Speaker 2: can be weaponized, very similar to Black Lives Matter, very 489 00:27:22,960 --> 00:27:28,399 Speaker 2: similar to critical race theory, you know, Woke. This phrase 490 00:27:28,520 --> 00:27:31,639 Speaker 2: river to the sea has gone through a lot of 491 00:27:31,680 --> 00:27:35,680 Speaker 2: these sort of bastardizations weaponizing. They just mean a lot 492 00:27:35,720 --> 00:27:42,400 Speaker 2: of different things. Now, the most aggressive reading is this idea, 493 00:27:43,320 --> 00:27:46,840 Speaker 2: Like we said that, like Israel shouldn't exist, Like this 494 00:27:46,920 --> 00:27:51,640 Speaker 2: is a one state solution, like this region is like y'all, 495 00:27:51,840 --> 00:27:56,160 Speaker 2: like I don't understand what everybody don't understand. They are 496 00:27:56,200 --> 00:27:59,880 Speaker 2: the occupiers, Like this is so this is so simple. 497 00:28:00,200 --> 00:28:07,119 Speaker 2: This is a colonization and a stripping of rights and 498 00:28:07,280 --> 00:28:09,920 Speaker 2: humanity of the indigenous population. 499 00:28:10,480 --> 00:28:11,119 Speaker 1: Very simple. 500 00:28:11,320 --> 00:28:13,159 Speaker 2: And the only way for us to have peace is 501 00:28:13,200 --> 00:28:15,200 Speaker 2: for y'all to go river to the sea. 502 00:28:15,640 --> 00:28:17,080 Speaker 1: Everywhere. Y'all don't belong here. 503 00:28:17,160 --> 00:28:19,600 Speaker 2: I don't care, not in my backyard, nigga, I don't 504 00:28:19,600 --> 00:28:22,600 Speaker 2: care where you go, just not here, right, That's one. 505 00:28:22,440 --> 00:28:24,920 Speaker 1: Reading of the idea of river to the sea. 506 00:28:25,000 --> 00:28:32,080 Speaker 2: Another reading is Roal saying the same thing like basically Jordan, Lebanon, Palestine, 507 00:28:32,480 --> 00:28:35,160 Speaker 2: all of it's ours, all of it's to promised land, 508 00:28:35,560 --> 00:28:39,320 Speaker 2: so they say river to the sea. That is also 509 00:28:40,120 --> 00:28:43,800 Speaker 2: an eradication. Some use it in terms of like we 510 00:28:43,880 --> 00:28:47,680 Speaker 2: just want peace in this region from the Jordan River 511 00:28:48,120 --> 00:28:50,080 Speaker 2: all the way to the Mediterranean Sea. We just want 512 00:28:50,120 --> 00:28:54,400 Speaker 2: to see peace, Like how can we coexist? 513 00:28:54,720 --> 00:28:59,760 Speaker 1: You feel me? So it means multiple things in you 514 00:29:00,320 --> 00:29:03,720 Speaker 1: in particular contexts Now, y'all. 515 00:29:03,440 --> 00:29:09,480 Speaker 2: May have seen the only Palestinian congress person we have 516 00:29:10,400 --> 00:29:13,160 Speaker 2: get censured over using the phrase from the river to 517 00:29:13,200 --> 00:29:13,520 Speaker 2: the sea. 518 00:29:13,920 --> 00:29:14,480 Speaker 1: It'll be the. 519 00:29:14,440 --> 00:29:19,000 Speaker 2: Same way as me losing gigs for saying black lives matter, 520 00:29:19,800 --> 00:29:22,680 Speaker 2: where it's like nigga they do. Though, what does that mean? 521 00:29:22,680 --> 00:29:26,960 Speaker 2: You're a part of BLM. Black Lives Matter is a 522 00:29:27,000 --> 00:29:30,440 Speaker 2: nonprofit organization and no, I've never paid dues to it. 523 00:29:30,480 --> 00:29:31,800 Speaker 2: But do black lives matter? 524 00:29:32,320 --> 00:29:34,040 Speaker 1: Yes? I don't like. 525 00:29:34,280 --> 00:29:36,520 Speaker 2: If you want to read this in the most cynical 526 00:29:36,560 --> 00:29:40,080 Speaker 2: way you can, you just are being stupid and you're 527 00:29:40,120 --> 00:29:44,160 Speaker 2: weaponizing a phrase that don't have to be that black 528 00:29:44,200 --> 00:29:47,360 Speaker 2: lives matter, don't mean, nobody else's life don't matter. It 529 00:29:47,360 --> 00:29:50,000 Speaker 2: don't mean that at all, except in some people's mouth 530 00:29:50,120 --> 00:29:52,400 Speaker 2: maybe a do. But you know, coming out of my mouth, 531 00:29:52,440 --> 00:29:54,200 Speaker 2: that's not what I meant. So we knew coming out 532 00:29:54,200 --> 00:29:56,840 Speaker 2: of our congresswoman's mouth that ain't what she meant. 533 00:29:57,080 --> 00:30:01,720 Speaker 1: She wasn't talking about the eradication of Israel. Come on, man, 534 00:30:01,480 --> 00:30:03,600 Speaker 1: even in this discussion, like the idea of a one 535 00:30:03,640 --> 00:30:06,840 Speaker 1: state or two state solution right river to the sea, 536 00:30:07,360 --> 00:30:09,200 Speaker 1: there's a thing that a two state solution would be. 537 00:30:09,240 --> 00:30:12,040 Speaker 2: Like Nigga, just let Palestine be a country. Like just 538 00:30:12,320 --> 00:30:14,680 Speaker 2: I don't understand why you making this so difficult. You 539 00:30:14,720 --> 00:30:17,520 Speaker 2: done already chunked off, you know, eighty percent of a 540 00:30:17,720 --> 00:30:20,200 Speaker 2: land like damn, Nigga, Gaza in West Bank, they used 541 00:30:20,200 --> 00:30:21,680 Speaker 2: to have to go Line Heights cause you know what 542 00:30:21,680 --> 00:30:24,880 Speaker 2: I'm saying, Like Nigga, just man, chill, just let them 543 00:30:25,400 --> 00:30:28,040 Speaker 2: they fighting you cause you won't leave them the fuck alone. 544 00:30:28,080 --> 00:30:31,520 Speaker 2: Like just shit, bro, Like you just keep like even 545 00:30:31,680 --> 00:30:35,160 Speaker 2: even in the West Bank, like Nigga, you got Israeli settlements, 546 00:30:35,440 --> 00:30:38,520 Speaker 2: like nigga, just shit, man, Just sign a deal and 547 00:30:38,600 --> 00:30:40,760 Speaker 2: make a fucking border like you don't have to, Like 548 00:30:40,800 --> 00:30:42,600 Speaker 2: why do you have to have it all right? 549 00:30:42,760 --> 00:30:44,880 Speaker 1: That's like the two state solution, just let them be 550 00:30:44,960 --> 00:30:47,200 Speaker 1: a thing. Israel like, well, if. 551 00:30:47,040 --> 00:30:49,840 Speaker 2: They exist, our safety is in danger. We can't handle 552 00:30:49,880 --> 00:30:52,360 Speaker 2: two state solution. We have to control them because they're danger. 553 00:30:52,680 --> 00:30:56,440 Speaker 2: That's that's Israel's argument. Another one is Israel's arguments is like, yo, 554 00:30:56,560 --> 00:31:00,520 Speaker 2: we tried. We keep offering them things like yo, we 555 00:31:00,600 --> 00:31:03,720 Speaker 2: let Hamas govern like we just backed out, we left 556 00:31:03,760 --> 00:31:05,920 Speaker 2: in two thousand and seven, like we let Hamas govern 557 00:31:06,240 --> 00:31:08,720 Speaker 2: West or governed Gaza, like and look what this shit 558 00:31:08,760 --> 00:31:09,360 Speaker 2: turned out to be? 559 00:31:09,520 --> 00:31:10,880 Speaker 1: Like what you like? 560 00:31:10,920 --> 00:31:13,080 Speaker 2: What more do you want? Like we trying. They don't 561 00:31:13,080 --> 00:31:16,520 Speaker 2: believe in compromise. Aw y'all mad at us damn is 562 00:31:16,560 --> 00:31:19,800 Speaker 2: their argument, to which the Palestinians are like, nigga, you 563 00:31:19,880 --> 00:31:23,239 Speaker 2: call this a compromise. You can't be serious, Like this 564 00:31:23,320 --> 00:31:26,440 Speaker 2: is an un that is an unseerious statement, like you 565 00:31:26,520 --> 00:31:28,960 Speaker 2: cannot you cannot actually. 566 00:31:28,600 --> 00:31:31,800 Speaker 1: Believe that you're leaving us alone? You could this is 567 00:31:31,880 --> 00:31:34,360 Speaker 1: not a what you've giving us. 568 00:31:34,720 --> 00:31:38,120 Speaker 2: You're giving us these ugly ass three sixty record deals 569 00:31:38,520 --> 00:31:40,920 Speaker 2: and you really think like like you really think. 570 00:31:40,800 --> 00:31:41,479 Speaker 1: We'd that stupid? 571 00:31:41,520 --> 00:31:44,880 Speaker 2: Like no, this is not a tenable deal, Like even 572 00:31:45,000 --> 00:31:50,520 Speaker 2: the most pragmatic of Palestinian government official was like, oh 573 00:31:50,640 --> 00:31:53,200 Speaker 2: this this is a bullshit deal, Like you do know 574 00:31:54,040 --> 00:31:56,680 Speaker 2: we're a country, not country. I just came back from 575 00:31:56,760 --> 00:31:59,239 Speaker 2: Hong Kong. Hong Kong is like China not China, Like 576 00:31:59,360 --> 00:32:02,280 Speaker 2: I just what is this? And then you have the 577 00:32:02,320 --> 00:32:05,440 Speaker 2: more hard line is really are Like when I say exist, 578 00:32:05,880 --> 00:32:09,200 Speaker 2: I mean living, I'm not saying as a nation state, 579 00:32:09,240 --> 00:32:12,080 Speaker 2: I mean any of them alive. Then our safety is 580 00:32:12,120 --> 00:32:16,640 Speaker 2: in danger's That's that other argument which brings me to, 581 00:32:16,960 --> 00:32:21,600 Speaker 2: in my mind, the most chilling statement to come out 582 00:32:21,640 --> 00:32:23,880 Speaker 2: of at least out of Benjamin. 583 00:32:23,920 --> 00:32:24,800 Speaker 1: That and Yahoo's mouth. 584 00:32:25,200 --> 00:32:28,120 Speaker 2: We'll talk about Ma's next episode, you know, to figure 585 00:32:28,160 --> 00:32:30,920 Speaker 2: out the math here, like okay, what was your end game? 586 00:32:30,960 --> 00:32:33,560 Speaker 2: But we'll talk about that next. It turns out they didn't. 587 00:32:33,800 --> 00:32:36,680 Speaker 2: They ain't realize how with the shits Benjamin was. But anyway, 588 00:32:37,200 --> 00:32:39,280 Speaker 2: at least that's my opinion. But that's next week. 589 00:32:40,960 --> 00:32:44,920 Speaker 1: He in this speech he gave and this is like, 590 00:32:45,040 --> 00:32:47,480 Speaker 1: this is the phrase that made me be like, okay, 591 00:32:47,960 --> 00:32:49,320 Speaker 1: we need to do an episode about this. 592 00:32:50,000 --> 00:32:55,800 Speaker 2: Is he quotes this Old Testament passage in Deuteronomy. Now 593 00:32:57,240 --> 00:33:00,840 Speaker 2: I don't know how many of y'all have read your 594 00:33:00,880 --> 00:33:03,920 Speaker 2: Bible's lift through Sunday School. You know, I don't care 595 00:33:03,960 --> 00:33:07,160 Speaker 2: if it's a Mormon Sunday School. Hell, you could be Muslim. 596 00:33:07,240 --> 00:33:10,080 Speaker 2: You know what I'm saying. And you have probably you 597 00:33:10,200 --> 00:33:12,440 Speaker 2: probably understand Deuteronomy. 598 00:33:12,680 --> 00:33:13,240 Speaker 1: You know, you. 599 00:33:13,360 --> 00:33:16,840 Speaker 2: Probably know more about your Bible than a lot of 600 00:33:16,920 --> 00:33:17,360 Speaker 2: Christians do. 601 00:33:17,800 --> 00:33:19,880 Speaker 1: Anyway, you've gotten to this. 602 00:33:19,840 --> 00:33:26,160 Speaker 2: Part and he quotes this passage where he says, remember, 603 00:33:26,240 --> 00:33:28,400 Speaker 2: and I'm not gonna do it in a Hebrew accent 604 00:33:28,440 --> 00:33:32,520 Speaker 2: because that's corny. But he said, it's corny for me 605 00:33:32,560 --> 00:33:34,040 Speaker 2: to do it. I'm not saying a Hebrew accent is corny. 606 00:33:34,080 --> 00:33:36,000 Speaker 2: You understand what I mean. I'm not gonna mock the 607 00:33:36,080 --> 00:33:41,440 Speaker 2: man's accent. But he said, remember what the Amalekites did 608 00:33:41,440 --> 00:33:47,040 Speaker 2: to you. Now, the Amalekites were in the Old Testament. 609 00:33:47,920 --> 00:33:50,400 Speaker 2: Maybe they're a mythical maybe they're not real, like I 610 00:33:50,400 --> 00:33:55,360 Speaker 2: don't know, I'm they were a tribe in the land 611 00:33:55,400 --> 00:34:00,320 Speaker 2: of Canaan, which is modern day area that we're talking about. Right, 612 00:34:02,000 --> 00:34:04,320 Speaker 2: Let me fast, let me rewind back a little further. 613 00:34:04,640 --> 00:34:06,920 Speaker 2: You got Father Abraham who had many sons, and many 614 00:34:06,960 --> 00:34:11,360 Speaker 2: sons had father Abraham. Right, So Abraham, father of Jews, Christians, 615 00:34:11,400 --> 00:34:16,040 Speaker 2: and Muslim religion. He was our you know, the father 616 00:34:16,120 --> 00:34:20,360 Speaker 2: of the three fates, caming from Arv. Chaldeans had his 617 00:34:20,400 --> 00:34:24,080 Speaker 2: son Isaac, had his son Jacob, but Abraham also had instead, 618 00:34:24,160 --> 00:34:26,480 Speaker 2: not just Isaac, had Ishmael. And there's a belief that 619 00:34:26,560 --> 00:34:33,200 Speaker 2: like Ishmael and Hagar, which was Abraham's wive's handmaiden. This 620 00:34:33,239 --> 00:34:38,880 Speaker 2: is all Bible stuff, became the father of Islam. Right anyway, 621 00:34:38,960 --> 00:34:41,960 Speaker 2: that's lineage stuff that I'm in the weeds. 622 00:34:42,000 --> 00:34:42,640 Speaker 1: The point is. 623 00:34:43,719 --> 00:34:48,560 Speaker 2: When Israel, you know, fast forward to Moses. Let my 624 00:34:48,600 --> 00:34:52,840 Speaker 2: people go, you know, Prince of Egypt. They leave Egypt, 625 00:34:52,880 --> 00:34:55,080 Speaker 2: they wonder the wilderness for forty days on their way 626 00:34:55,080 --> 00:34:57,840 Speaker 2: to the Promised Land, which is the land for which 627 00:34:58,280 --> 00:35:01,440 Speaker 2: all of this shit is about, like it currently, you know, 628 00:35:02,440 --> 00:35:05,440 Speaker 2: according to their bi this is Genesis doubt right now, 629 00:35:06,400 --> 00:35:11,359 Speaker 2: as they were supposed to subdue the land. Right, he's 630 00:35:11,440 --> 00:35:15,960 Speaker 2: calling back to this idea of this promise that Yahweh 631 00:35:16,000 --> 00:35:20,319 Speaker 2: of the Scriptures gave the children of Israel that this 632 00:35:20,440 --> 00:35:23,239 Speaker 2: land will be yours. But you have to drive out 633 00:35:23,360 --> 00:35:28,560 Speaker 2: the people bother me that are there now, the people 634 00:35:28,600 --> 00:35:31,560 Speaker 2: that were there at the time were called the Canaanites 635 00:35:31,680 --> 00:35:33,720 Speaker 2: because they were in the land of Canaan. Now, Canaan 636 00:35:33,760 --> 00:35:37,239 Speaker 2: had a lot of different type of tribes that exist. Now, 637 00:35:37,239 --> 00:35:40,040 Speaker 2: again we're talking ancient history, so tribal warfare is something 638 00:35:40,080 --> 00:35:44,520 Speaker 2: that's super normal, right. Unfortunately, now we have guns. But 639 00:35:46,840 --> 00:35:49,640 Speaker 2: one of those tribes that were there that were enemies 640 00:35:49,640 --> 00:35:55,319 Speaker 2: of Israel were a tribe called the Amalekites. Now, a 641 00:35:55,360 --> 00:36:01,360 Speaker 2: lot of readings from modern Judaea sees a lot of 642 00:36:01,360 --> 00:36:05,520 Speaker 2: this stuff as metaphor, like that theyre weren't really a 643 00:36:05,560 --> 00:36:10,000 Speaker 2: group a tribe called the Amalekites. And this story is 644 00:36:10,120 --> 00:36:15,080 Speaker 2: more akin to like the greater and Higher Jihad inside 645 00:36:15,120 --> 00:36:17,759 Speaker 2: of Islam, which is the idea of like the war 646 00:36:17,800 --> 00:36:24,120 Speaker 2: within yourself, the war to subdue, to fight against evil 647 00:36:24,239 --> 00:36:26,880 Speaker 2: urges and to push the lower parts of you, the 648 00:36:26,920 --> 00:36:30,840 Speaker 2: low vibrations of yourself, to subdue those and be a 649 00:36:30,960 --> 00:36:34,280 Speaker 2: master of your own urges, your own bodies, to choose 650 00:36:34,320 --> 00:36:37,080 Speaker 2: the right things, to choose good rather than choosing the 651 00:36:37,120 --> 00:36:41,720 Speaker 2: debate sort of id of it all, right, if you're Christian, 652 00:36:41,800 --> 00:36:43,880 Speaker 2: this is the idea of like the war of the 653 00:36:43,960 --> 00:36:46,279 Speaker 2: flesh versus the war of the spirit. You're beating your 654 00:36:46,320 --> 00:36:50,160 Speaker 2: flesh into submission. You know, you're holding thoughts captive, like 655 00:36:50,239 --> 00:36:53,719 Speaker 2: that's that First Corinthians idea, you know, bring every thought 656 00:36:53,719 --> 00:36:56,399 Speaker 2: into captivity of the will of God. Like, so there's 657 00:36:56,400 --> 00:36:59,440 Speaker 2: an idea here that goes across all of our faiths. 658 00:36:59,520 --> 00:37:02,520 Speaker 2: And let me and say this man like to my 659 00:37:02,680 --> 00:37:05,880 Speaker 2: Jewish friends, like, even with the time I've spent in 660 00:37:05,960 --> 00:37:08,560 Speaker 2: like Tel Aviv and Jerusalem, I was there for a 661 00:37:08,600 --> 00:37:14,480 Speaker 2: few Shabbat meals. Well, it's a beautiful, beautiful faith, a 662 00:37:14,640 --> 00:37:17,719 Speaker 2: beautiful tradition in history. Okay, So I just want to 663 00:37:17,760 --> 00:37:21,600 Speaker 2: put that out there. The Amalekites symboli you defeating your 664 00:37:21,680 --> 00:37:26,279 Speaker 2: inner id, right, But why this is so chilling is 665 00:37:26,320 --> 00:37:29,680 Speaker 2: the is what the rest of that passage says. It says, 666 00:37:30,400 --> 00:37:34,040 Speaker 2: remember what the Amalekites did to you, and then God 667 00:37:34,080 --> 00:37:41,800 Speaker 2: commands them to go kill every man, woman, child, cow calf. 668 00:37:42,080 --> 00:37:44,359 Speaker 2: And if you read Joe King James Versus, it said, 669 00:37:44,480 --> 00:37:48,120 Speaker 2: and everything that pisseth against the wall pisseth. When we 670 00:37:48,200 --> 00:37:49,760 Speaker 2: was in Sunday school, we used to love that phrase. 671 00:37:50,520 --> 00:37:55,399 Speaker 2: So for him to invoke that, if you if you've 672 00:37:55,400 --> 00:37:57,960 Speaker 2: been through, if you've been through a bar mitzvah, if 673 00:37:57,960 --> 00:38:01,360 Speaker 2: you had to read them scriptures. You know what he's saying. 674 00:38:02,400 --> 00:38:05,839 Speaker 2: I mean, that's a call to genocide. I know what 675 00:38:05,880 --> 00:38:08,319 Speaker 2: you meant when you said that he was saying. The 676 00:38:08,360 --> 00:38:13,239 Speaker 2: offense on October seventh was such a green light that 677 00:38:13,360 --> 00:38:15,360 Speaker 2: I can invoke this part. 678 00:38:17,840 --> 00:38:44,480 Speaker 1: Of our faith. Now. 679 00:38:47,360 --> 00:38:51,560 Speaker 2: I feel like, because again I speak because blood, gang banging, 680 00:38:51,920 --> 00:38:55,239 Speaker 2: and because I grew up in church, I heard what 681 00:38:55,320 --> 00:38:55,760 Speaker 2: he said. 682 00:38:56,160 --> 00:38:59,840 Speaker 1: Now I don't know the man. I just know what 683 00:38:59,880 --> 00:39:01,080 Speaker 1: you just communicated to me. 684 00:39:01,520 --> 00:39:04,719 Speaker 2: Because of all the passages in Natara, that's the one 685 00:39:04,719 --> 00:39:08,359 Speaker 2: you're gonna call on, the one that says, oh, wipe 686 00:39:08,440 --> 00:39:12,080 Speaker 2: them out. And then you couple that with his actions. 687 00:39:12,080 --> 00:39:15,279 Speaker 2: Now ain't no peace. I feel like I heard what 688 00:39:15,320 --> 00:39:19,239 Speaker 2: you just said, big dog. Now, like I said in 689 00:39:19,280 --> 00:39:23,000 Speaker 2: the beginning, a government is not its people. It's people 690 00:39:23,040 --> 00:39:27,040 Speaker 2: are not its government. So this is not a disc 691 00:39:27,640 --> 00:39:31,200 Speaker 2: to the people of Israel. Although I'm pretty sure there 692 00:39:31,200 --> 00:39:34,680 Speaker 2: are some that may agree with him, I am also 693 00:39:35,080 --> 00:39:39,360 Speaker 2: very aware of many people that don't. And I'm also 694 00:39:39,400 --> 00:39:41,520 Speaker 2: aware of many Jewish people that ain't got no idea 695 00:39:41,560 --> 00:39:42,400 Speaker 2: what I'm talking about. 696 00:39:42,440 --> 00:39:44,640 Speaker 1: They're like, Lord, we just looved man. I don't remember 697 00:39:44,680 --> 00:39:48,719 Speaker 1: none of that shit. I just know what he said 698 00:39:50,520 --> 00:39:52,840 Speaker 1: is almost impossible to miss. 699 00:40:12,280 --> 00:40:14,919 Speaker 2: Now, I'm not saying this from some particular high horse, 700 00:40:14,960 --> 00:40:16,719 Speaker 2: because America does it all the time. We did it 701 00:40:16,719 --> 00:40:21,239 Speaker 2: to the natives all the time. Like their justification of 702 00:40:21,360 --> 00:40:25,200 Speaker 2: slavery was this idea that they were bringing the gospel 703 00:40:25,239 --> 00:40:30,080 Speaker 2: to Africa. Like, so don't like, listen, I'm not there's 704 00:40:30,080 --> 00:40:34,200 Speaker 2: blood on our hands. I just know, homie, I heard 705 00:40:34,200 --> 00:40:40,320 Speaker 2: what you said, and I think I think your country 706 00:40:40,320 --> 00:40:49,000 Speaker 2: mayor heard what you said too. And no, fam you 707 00:40:49,040 --> 00:40:51,840 Speaker 2: could have said a lot of different things. That's the 708 00:40:51,880 --> 00:40:55,160 Speaker 2: one you said. So whoever wrote that shit and got 709 00:40:55,160 --> 00:40:57,960 Speaker 2: you to say it, Oh, nigga, you knew what you 710 00:40:58,000 --> 00:41:03,879 Speaker 2: were saying. Little politics, y'all. 711 00:41:20,400 --> 00:41:23,279 Speaker 1: You know, I don't know why I ain't thought of 712 00:41:23,320 --> 00:41:26,600 Speaker 1: this before, but you know you could use promo code 713 00:41:26,680 --> 00:41:32,040 Speaker 1: hood for fifteen percent off on terraform colbrew dot com. 714 00:41:32,800 --> 00:41:35,560 Speaker 1: Like I forgot I own that company and this is 715 00:41:35,600 --> 00:41:40,480 Speaker 1: my pod. Y'all, go ahead and punch your promo cold Hood. 716 00:41:40,480 --> 00:41:43,399 Speaker 1: If you in the cold Brew, get you some cold brew, 717 00:41:44,480 --> 00:41:47,560 Speaker 1: gonna get you some coffee. Yeah, Like, I can't believe 718 00:41:47,560 --> 00:41:48,800 Speaker 1: I ain't think of this still right. 719 00:41:48,680 --> 00:42:02,480 Speaker 2: Now, y'all, y'all, this thing right here was recorded by 720 00:42:02,520 --> 00:42:06,960 Speaker 2: Me Propaganda and East Lows, Boil Heights, Los Angeles, California. 721 00:42:07,320 --> 00:42:10,880 Speaker 2: This thing was mixed, edited, mastered, and scored by the 722 00:42:10,920 --> 00:42:13,600 Speaker 2: one and the only Matt Awsowski. Y'all check out this 723 00:42:13,680 --> 00:42:18,360 Speaker 2: fool's music. I mean it's incredible. Executive produced by Sophie 724 00:42:18,400 --> 00:42:22,759 Speaker 2: Lichterman for Cool Zone Media. Man, and thank you for 725 00:42:22,840 --> 00:42:25,200 Speaker 2: everybody who continue to tap in with us. Make sure 726 00:42:25,239 --> 00:42:28,680 Speaker 2: you leaving reviews and five star ratings and sharing it 727 00:42:28,719 --> 00:42:30,640 Speaker 2: with the homies so we could get this thing pushed 728 00:42:30,719 --> 00:42:33,200 Speaker 2: up in the algorithm and listen. I just want to 729 00:42:33,239 --> 00:42:35,839 Speaker 2: remind you these people is not smarter than you. If 730 00:42:35,840 --> 00:42:38,440 Speaker 2: you understand city living, you understand politics. 731 00:42:38,480 --> 00:42:44,799 Speaker 1: We'll see you next week.