WEBVTT - A Soul Boom Discussion on Mental Health,  Spirituality, and Connection with Rainn Wilson

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<v Speaker 1>We're wired for transcendence. Prayer and devotion does not have

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<v Speaker 1>to be to an entity with a will and a beard,

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<v Speaker 1>but connection to the greatest possible love and unity that

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<v Speaker 1>binds us all and gives us our common humanity. Welcome

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<v Speaker 1>to the One You Feed.

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<v Speaker 2>Throughout time, great thinkers have recognized the importance of the

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<v Speaker 2>thoughts we have, quotes like garbage in, garbage out, or

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<v Speaker 2>you are what you think, ring true, and yet for

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<v Speaker 2>many of us, our thoughts don't strengthen or empower us.

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<v Speaker 2>We tend toward negativity, self pity, jealousy, or fear. We

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<v Speaker 2>see what we don't have instead of what we do.

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<v Speaker 2>We think things that hold us back and dampen our spirit.

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<v Speaker 2>But it's not just about thinking. Our actions matter. It

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<v Speaker 2>takes conscious, consistent, and creative effort to make a life

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<v Speaker 2>worth living. This podcast is about how other people keep

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<v Speaker 2>themselves moving in the right direction, how they feed their

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<v Speaker 2>good wolf. Thanks for joining us. Our guest on this

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<v Speaker 2>episode is a guest that has been on two previous times.

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<v Speaker 2>He's closing in on the record of most appearances on

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<v Speaker 2>The One You Feed. It is Rain Wilson, an American actor, comedian, podcaster, producer, writer, director,

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<v Speaker 2>and the list goes on and on. You guys probably

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<v Speaker 2>know him best as Dwight from the TV show The Office,

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<v Speaker 2>but his accomplishments are so many I can't even begin

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<v Speaker 2>to list them all. But most importantly for this episode

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<v Speaker 2>is to mention his new book called Soul Boom, Why

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<v Speaker 2>We Need a Spiritual Revolution.

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<v Speaker 3>Hi, Rain, welcome to the show, Eric.

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<v Speaker 1>Thanks for having me back thirds of Charm.

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<v Speaker 3>I'm really glad you're here.

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<v Speaker 2>Rain.

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<v Speaker 3>It's a pleasure to talk to you every time we

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<v Speaker 3>get to do it. And today we're going to be

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<v Speaker 3>discussing your latest book, which is called Soul Boom, Why

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<v Speaker 3>we Need a Spiritual Revolution. But before we get into that,

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<v Speaker 3>we will start like we always do with the Parable.

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<v Speaker 3>In the Parable, there's a grandparent who's talking to their

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<v Speaker 3>grandchild and they say, in life, there are two wolves

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<v Speaker 3>inside of us that are always at battle. One is

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<v Speaker 3>a good wolf, which represents things like kindness and bravery

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<v Speaker 3>and love, and the other is a bad wolf, which

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<v Speaker 3>represents things like greed and hatred and fear. And the

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<v Speaker 3>grandchild stops and thinks about it for a second, looks

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<v Speaker 3>up at their grandparent and they say, well, which one wins?

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<v Speaker 3>And the grandparent says, the one you feed. So I'd

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<v Speaker 3>like to start off by asking you what that parable

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<v Speaker 3>means to you in your life and in the work

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<v Speaker 3>that you do.

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<v Speaker 1>Eric. As you know, I'm a huge fan of your

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<v Speaker 1>podcast and you are og old school. You've been doing

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<v Speaker 1>this for a long time. You've been in that kind

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<v Speaker 1>of recovery mental health wellness space since the talkies were invented, right,

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<v Speaker 1>wasn't it? And I love how you frame the conversation

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<v Speaker 1>around that really exquisite story, and to me, it reminds

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<v Speaker 1>me of a story from my faith, which is the

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<v Speaker 1>Baha'i faith, and that is the son of the founder

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<v Speaker 1>of the Bahai faith, who went by the title Abdul Baha,

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<v Speaker 1>which means servant of Glory. He came to the United

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<v Speaker 1>States a little over one hundred years ago and he

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<v Speaker 1>was interviewed when he landed at the docks in New

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<v Speaker 1>York City and there was a journalist there and they said,

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<v Speaker 1>do Bahais do members of the Bahai faith believe in Satan?

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<v Speaker 1>And Abdul Baha said, yes, Bahais believe in Satan. And

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<v Speaker 1>the guy seemed a little surprised, and he said, oh,

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<v Speaker 1>to a Bahai, what is Satan? And abdul Baha said,

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<v Speaker 1>Satan is the insistent self. I love it, and I

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<v Speaker 1>love that idea of the insistent self, because Satan not

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<v Speaker 1>being some creature with a tale and red skin and

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<v Speaker 1>who lives in an evil place. But Satan is inside

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<v Speaker 1>all of us. It is the insistent self side of

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<v Speaker 1>all of us, and we all have that insistent self,

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<v Speaker 1>that ego that is a veil between us and God.

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<v Speaker 1>To quote Rumy, the ego is a veil between us

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<v Speaker 1>and God and keeps us in the mud. You know,

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<v Speaker 1>it keeps us with those qualities that you described, you know,

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<v Speaker 1>greed and avarice, comparison, envy, aggression, fear and lust. And

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<v Speaker 1>so to me, the parable that you put at the

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<v Speaker 1>centerpiece of your show is the number one most important

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<v Speaker 1>spiritual path, spiritual battle that any and every human being walks.

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<v Speaker 1>It's in every spiritual tradition, and it's the battle between

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<v Speaker 1>us and our lower selves and our higher selves. And

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<v Speaker 1>battle is a tough word. Almost feel bad about using

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<v Speaker 1>the word battle because conflict is so inherent and baked

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<v Speaker 1>into that word. But a balance between these two sides

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<v Speaker 1>of ourselves and the spiritual path for anyone, and no

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<v Speaker 1>matter what your background, if you're spiritual not religious, and

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<v Speaker 1>you struggle with God, if you're a Christian, if you're Hindu, Buddhist, Muslim,

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<v Speaker 1>Bahai is always how do we keep the insistent self

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<v Speaker 1>at bay? Recognize it as an important part of the

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<v Speaker 1>human experience. We wouldn't be here as human beings if

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<v Speaker 1>we didn't have greed, lust, avarice, aggression. Right one hundred

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<v Speaker 1>thousand years ago, we probably need those qualities to keep

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<v Speaker 1>our tribes alive in our caves. They don't serve us

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<v Speaker 1>as much anymore. The stakes are much higher and much

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<v Speaker 1>more insidious. So the spiritual path and all of these

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<v Speaker 1>different faith traditions is feeding the wolf that isn't the

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<v Speaker 1>insistent self.

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<v Speaker 3>I love that answer. There's a few things in there

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<v Speaker 3>to touch on. The insistent self is a great phrase.

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<v Speaker 3>And I know you, like me, did some recovery work

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<v Speaker 3>in twelve step programs, and I remember reading it was

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<v Speaker 3>the AA Big Book. I wasn't sober very long. I

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<v Speaker 3>was twenty five years old and had been a homeless

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<v Speaker 3>heroin addict and I remember reading there's a section in

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<v Speaker 3>there that talks about and it says it a little

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<v Speaker 3>bit bluntly maybe for today's world, but it says selfishness,

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<v Speaker 3>self centeredness that we think is the root of our problem.

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<v Speaker 3>I really got it, and like in a moment, I

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<v Speaker 3>remember that moment of like, instead of that being something

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<v Speaker 3>that made me defend myself, I just suddenly went like, oh, yeah, Like,

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<v Speaker 3>all I do is think about myself. All I do

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<v Speaker 3>is think about like how I feel and how I'm

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<v Speaker 3>going to modify how I feel by whatever chemical I

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<v Speaker 3>can get my hands on. But it is an entirely

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<v Speaker 3>self centered pursuit. And so right, that phrase, the insistent self,

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<v Speaker 3>I love because I do think that you know, we

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<v Speaker 3>all know we need some degree of self and desire

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<v Speaker 3>and will to function in the world. But that phrase

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<v Speaker 3>insistent talks to me about that being out of the

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<v Speaker 3>other word you use there, which is balance. Right. I

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<v Speaker 3>don't love the word battle either, you know, I think

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<v Speaker 3>these things are a balance, but the insistent self gives

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<v Speaker 3>me a very clear like, Oh, it's the self that

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<v Speaker 3>just keeps carrying on beyond when it's useful and beyond

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<v Speaker 3>when it's helpful. And so thanks for sharing that phrase.

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<v Speaker 3>I love that one.

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<v Speaker 1>Thanks Thanks Eric.

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<v Speaker 3>One of the things that you talk a lot about

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<v Speaker 3>in the book is the importance of finding a spiritual

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<v Speaker 3>path that resonates with us individually. This is a big

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<v Speaker 3>piece of your work in general, I would say, and

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<v Speaker 3>I would be curious if somebody is coming to this

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<v Speaker 3>and wants to develop a spiritual life of some sort,

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<v Speaker 3>but they've either come out of a tradition that no

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<v Speaker 3>longer makes sense to them, or they don't really know

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<v Speaker 3>what they believe in or feel like, how do you

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<v Speaker 3>think about people getting started on this path?

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<v Speaker 1>That's a great question. I wish I had an easy answer,

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<v Speaker 1>and I wish I had kind of had more time

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<v Speaker 1>to formulate this. It feels like that could be a

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<v Speaker 1>book just on itself, just answering.

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<v Speaker 3>That really could it Probably could, Yeah.

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<v Speaker 1>That question. I think the Twelve Steps do it very

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<v Speaker 1>well by first kind of defining what a higher power

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<v Speaker 1>looks like, and that can be tricky for a lot

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<v Speaker 1>of people in recovery and a lot of people on

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<v Speaker 1>a spiritual path. One of the things we explore on

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<v Speaker 1>the New Soul Boom podcast is the concept that for

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<v Speaker 1>a lot of people, their religion or faith journey is

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<v Speaker 1>the most inspiring, uplifting thing they'll ever encounter, and the

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<v Speaker 1>most meaningful thing they'll ever encounter. And for a lot

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<v Speaker 1>of people, their faith and spirituality journey is the most

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<v Speaker 1>traumatic thing that has scarred them the most, So we

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<v Speaker 1>have to be very conscious of that. There can be

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<v Speaker 1>a great deal of religious trauma. But that's one way

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<v Speaker 1>I think. You know, meditation is super important to my recovery,

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<v Speaker 1>my mental health journey, and that's a pretty easy thing

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<v Speaker 1>to undertake. That doesn't require a lot of belief and

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<v Speaker 1>a lot of knowledge, and you can just sit quietly,

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<v Speaker 1>preferably you know, maybe outside, maybe in under a tree

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<v Speaker 1>or something like that, and even just take five or

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<v Speaker 1>ten minutes to just quiet the mind and breathe and

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<v Speaker 1>be in the moment. You don't have to do anything

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<v Speaker 1>fancy around that. And then I have a chapter in

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<v Speaker 1>the book about sacred pilgrimages, the sacred Pilgrims I call it,

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<v Speaker 1>and the idea of finding what is sacred in daily

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<v Speaker 1>life in our modern world with our phones buzzing and

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<v Speaker 1>emails that need returning and cost co parking lots, and

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<v Speaker 1>how do you find the sacred in that world? The

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<v Speaker 1>main thing for me is to consider the idea. The

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<v Speaker 1>quote I often go to is from Father Tehart de Chardin,

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<v Speaker 1>who says we are not human beings having a spiritual experience.

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<v Speaker 1>We are spiritual beings having a human experience. And when

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<v Speaker 1>I am reminded of my spiritual reality, that's where I begin,

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<v Speaker 1>and that's where I begin every day, Like, yes, I

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<v Speaker 1>have this insistent self, I have Rain Wilson. I've got

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<v Speaker 1>this big, middle aged, fleshy body from suburban Seattle. My

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<v Speaker 1>body has certain needs. It likes to overeat, you know.

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<v Speaker 1>And I have an ego, you know, And I'm in

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<v Speaker 1>Hollywood and I'm like, oh, why did so and so

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<v Speaker 1>get that part and I didn't? And why didn't I

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<v Speaker 1>get considered for this role? And why am I not

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<v Speaker 1>getting paid that? And you know, it's really really difficult

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<v Speaker 1>to sidestep that in show business and release that. But

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<v Speaker 1>when I remember that I am a spiritual being having

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<v Speaker 1>a human experience, that can inform the choices that I

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<v Speaker 1>make and the path that I walk. Wherever that takes you.

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<v Speaker 1>You know, that can take you to indigenous Native American

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<v Speaker 1>spiritual beliefs. It can take you to transcendental meditation. It

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<v Speaker 1>can take you to mystical Catholicism. You know, the Vedas

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<v Speaker 1>and Upanishads, the Buddha. But it is a universal in

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<v Speaker 1>all religious traditions that we have a spiritual higher component,

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<v Speaker 1>a spirit, a soul, whatever you want to call it.

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<v Speaker 1>And how then do we step by step clear space

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<v Speaker 1>in our lives to feed, nourish, contemplate, and embrace the

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<v Speaker 1>spiritual side of ourselves.

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<v Speaker 3>Yeah, that makes a lot of sense to me. Listener,

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<v Speaker 3>while you were listening to that, what resonated with you?

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<v Speaker 3>What one thing to feed your good wolf comes to mind?

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<v Speaker 3>If the thing that came to your mind was more

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<v Speaker 3>time for stillness, or you've tried meditation before and you

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<v Speaker 3>really haven't liked it, then I want to give you

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<v Speaker 3>a quick tip that might make.

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<v Speaker 1>It better for you.

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<v Speaker 3>And it's simply to stop expecting that you're not going

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<v Speaker 3>to have thoughts. Nearly everyone has this expectation that they're

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<v Speaker 3>going to sit down and meditate and they're going to

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<v Speaker 3>stop having thoughts. And when they stop having thoughts, that

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<v Speaker 3>means they're doing it well. But no one does that,

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<v Speaker 3>and so we end up feeling like we're failing all

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<v Speaker 3>of the time, every three seconds, failed again, failed again.

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<v Speaker 3>We develop a relationship with meditation that is aversive. So

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<v Speaker 3>if you want to stop dreading meditation and actually find

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<v Speaker 3>it relaxing. Check out my free meditation guide at Goodwolf

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<v Speaker 3>dot me slash calm. In it, I walk you through

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<v Speaker 3>my process to engage with meditation in a new way,

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<v Speaker 3>and a lot of people have found it really helpful.

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<v Speaker 3>That's good Wolf dot me slash calm. As far as

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<v Speaker 3>your life and the things that you know you get

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<v Speaker 3>caught up in, I don't wish anybody getting caught up

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<v Speaker 3>in anything, But what I like about that is there's

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<v Speaker 3>this real tendency of a lot of people to look

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<v Speaker 3>up right, and we think, well, so and so their

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<v Speaker 3>life must be just fine, it must be great because

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<v Speaker 3>it has these things in it that I want. Right,

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<v Speaker 3>and you're a person that you know, the vast majority

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<v Speaker 3>of the actors on the planet would look up at right.

0:13:21.320 --> 0:13:22.800
<v Speaker 3>There's a lot of actors on the planet and go, God,

0:13:22.840 --> 0:13:24.760
<v Speaker 3>if I could have a career like that, right, if

0:13:24.760 --> 0:13:28.000
<v Speaker 3>I could just I love those examples because I think

0:13:28.040 --> 0:13:31.720
<v Speaker 3>it shows that for all of us as humans, regardless

0:13:31.760 --> 0:13:35.440
<v Speaker 3>of where we're situated in different places, that there are

0:13:35.480 --> 0:13:38.520
<v Speaker 3>ways to be unhappy where we are, and there are

0:13:38.559 --> 0:13:41.400
<v Speaker 3>ways to be happier where we are, Like right, where

0:13:41.440 --> 0:13:43.600
<v Speaker 3>we sit. And this is not to say, you know,

0:13:43.760 --> 0:13:46.160
<v Speaker 3>like that if somebody is living on three dollars a

0:13:46.240 --> 0:13:48.040
<v Speaker 3>day that like they should just be able to be

0:13:48.040 --> 0:13:49.920
<v Speaker 3>as happy as everybody else. That's not what I'm trying

0:13:49.960 --> 0:13:52.760
<v Speaker 3>to say. But I'm saying that speaking to that general

0:13:52.800 --> 0:13:54.600
<v Speaker 3>sense we all have of I would just be happy

0:13:54.640 --> 0:13:56.800
<v Speaker 3>if I got X, right, I know, and I look

0:13:56.800 --> 0:13:59.200
<v Speaker 3>at my own life, I'm like, I got a lot

0:13:59.240 --> 0:14:02.800
<v Speaker 3>of X that I wanted, and I am happier. But

0:14:02.840 --> 0:14:05.120
<v Speaker 3>I don't think it's because of that, right, I think

0:14:05.160 --> 0:14:08.760
<v Speaker 3>it's because I've continued to try and develop along as

0:14:08.760 --> 0:14:10.559
<v Speaker 3>you would say, spiritual lines.

0:14:11.080 --> 0:14:15.600
<v Speaker 1>One hundred percent. So all of contemporary society in Western

0:14:15.600 --> 0:14:21.760
<v Speaker 1>civilization wires us and motivates us to seek happiness outside

0:14:21.760 --> 0:14:25.680
<v Speaker 1>of ourselves. So we just keep reaching for more. We

0:14:25.720 --> 0:14:27.160
<v Speaker 1>want to make more money, we want to have a

0:14:27.200 --> 0:14:30.240
<v Speaker 1>better relationship, we want to live longer, we want to

0:14:30.240 --> 0:14:34.120
<v Speaker 1>look more youthful, we want to own more stuff. And

0:14:34.280 --> 0:14:36.640
<v Speaker 1>you know, going back to our caveman ancestors, it makes

0:14:36.680 --> 0:14:38.920
<v Speaker 1>total sense. You know, if you had a lot of

0:14:39.080 --> 0:14:42.840
<v Speaker 1>deer jerky and a lot of you know, beaver pelts,

0:14:43.400 --> 0:14:46.960
<v Speaker 1>you know, and berries in your cave and you had

0:14:47.000 --> 0:14:50.720
<v Speaker 1>a lot of like eligible mates, you know, in your cave,

0:14:50.840 --> 0:14:55.160
<v Speaker 1>you would thrive. So the acquiring of stuff and the

0:14:55.280 --> 0:15:00.840
<v Speaker 1>need for stuff is hardwired into our brain stems, but

0:15:00.960 --> 0:15:04.000
<v Speaker 1>it doesn't help us so much in the modern world.

0:15:04.320 --> 0:15:08.680
<v Speaker 1>I was really lucky to do this television show I

0:15:08.800 --> 0:15:11.880
<v Speaker 1>was on the Peacock Network last year called Rain Wilson

0:15:11.960 --> 0:15:15.680
<v Speaker 1>and the Geography of Bliss. And it was traveling around

0:15:15.680 --> 0:15:19.720
<v Speaker 1>the world looking at happiness in other cultures and what

0:15:19.880 --> 0:15:23.720
<v Speaker 1>brings people joy and bliss and what we can learn

0:15:23.760 --> 0:15:26.960
<v Speaker 1>from other cultures and bring back home to America. And

0:15:27.640 --> 0:15:31.800
<v Speaker 1>you know, the thing that I found is really quite simple,

0:15:32.400 --> 0:15:38.520
<v Speaker 1>and it was so revelatory, and it's connection. We really

0:15:38.920 --> 0:15:44.200
<v Speaker 1>thrive in connection, and we really waste away in isolation.

0:15:45.280 --> 0:15:48.920
<v Speaker 1>And this is also how we're wired. So you know

0:15:48.960 --> 0:15:51.760
<v Speaker 1>what wolf are we feeding. We're putting away the you know,

0:15:51.800 --> 0:15:55.240
<v Speaker 1>the materialist pursuits of seeking happiness outside of ourselves and

0:15:55.760 --> 0:15:59.480
<v Speaker 1>finding connection. And that is certainly human connection and finding

0:16:00.120 --> 0:16:04.640
<v Speaker 1>tribes and communities and like minded people or different minded people,

0:16:05.120 --> 0:16:07.840
<v Speaker 1>but it's also connection with nature. It's connection with the

0:16:07.880 --> 0:16:10.840
<v Speaker 1>higher power. We long to be connected. That would be

0:16:10.840 --> 0:16:15.200
<v Speaker 1>the only other than turning inward and seeking, you know,

0:16:15.480 --> 0:16:19.120
<v Speaker 1>peace from the kind of agitated unquiet that we walk

0:16:19.240 --> 0:16:22.000
<v Speaker 1>the world. It's connection and I got to experience that

0:16:22.080 --> 0:16:26.480
<v Speaker 1>in Iceland and Thailand and in Ghana, West Africa, and

0:16:27.120 --> 0:16:30.200
<v Speaker 1>it's helped me bring it home to my life here

0:16:30.200 --> 0:16:31.480
<v Speaker 1>in Los Angeles.

0:16:31.880 --> 0:16:34.240
<v Speaker 3>I agree. I mean, to me the words spiritual, You

0:16:34.320 --> 0:16:36.480
<v Speaker 3>and I have slightly different definitions, and maybe we can

0:16:36.520 --> 0:16:38.840
<v Speaker 3>go into that in a second. Right, for me, spiritual

0:16:38.920 --> 0:16:41.920
<v Speaker 3>is all about To me, it just means connecting with

0:16:41.960 --> 0:16:44.440
<v Speaker 3>the things that really matter. That's kind of it for me.

0:16:44.800 --> 0:16:46.200
<v Speaker 3>I'd love to ask you what it means to you

0:16:46.240 --> 0:16:47.840
<v Speaker 3>in a second, but I don't want to miss this

0:16:48.080 --> 0:16:50.800
<v Speaker 3>discussion of your TV show, which sounds delightful. I'm going

0:16:50.880 --> 0:16:52.240
<v Speaker 3>to need to figure out how I can get National

0:16:52.360 --> 0:16:56.080
<v Speaker 3>Geographic to watch it. Peacock, Peacock, Peacock, Okay, all right,

0:16:56.120 --> 0:16:57.080
<v Speaker 3>that's easier to figure out.

0:16:57.200 --> 0:16:59.640
<v Speaker 1>Yeah, you just get the free month on the Peacock

0:17:00.520 --> 0:17:01.560
<v Speaker 1>and just watch.

0:17:01.320 --> 0:17:05.320
<v Speaker 3>It and then and then forget to cancel, forget to cantnam. Kidding.

0:17:05.680 --> 0:17:09.639
<v Speaker 3>You've done a lot of studying of different cultures, particularly

0:17:09.640 --> 0:17:12.760
<v Speaker 3>in the spiritual dimension, for a long time now, right,

0:17:12.920 --> 0:17:16.920
<v Speaker 3>you're really well read in the spiritual literature. I'm curious though,

0:17:16.960 --> 0:17:18.840
<v Speaker 3>as you went out and traveled, it sounds like there

0:17:18.920 --> 0:17:21.680
<v Speaker 3>was this overarching thing that you sort of got, which

0:17:21.800 --> 0:17:25.200
<v Speaker 3>was connection. But were there any other things in that

0:17:25.200 --> 0:17:28.679
<v Speaker 3>that surprised you or that was like a new angle

0:17:28.720 --> 0:17:30.720
<v Speaker 3>on something you were like, Wow, I never thought of

0:17:30.760 --> 0:17:32.480
<v Speaker 3>it that way before. I'm just kind of curious for

0:17:32.520 --> 0:17:35.000
<v Speaker 3>another takeaway out of that experience.

0:17:35.880 --> 0:17:39.199
<v Speaker 1>Yeah, boy, I mean there's so much. One of the

0:17:39.240 --> 0:17:42.199
<v Speaker 1>big disconnects we have in the modern world is our

0:17:42.280 --> 0:17:45.600
<v Speaker 1>connection with nature. I was reading recently and it's an

0:17:45.600 --> 0:17:48.200
<v Speaker 1>easy thing to google, Like how much time people spend

0:17:48.280 --> 0:17:52.919
<v Speaker 1>outdoors is astonishingly low. You know, usually less than an

0:17:52.920 --> 0:17:56.840
<v Speaker 1>hour a day, and that's amazing when we used to

0:17:56.880 --> 0:17:59.800
<v Speaker 1>spend twenty four hours a day outdoors, or at least

0:17:59.800 --> 0:18:02.880
<v Speaker 1>twelve hours a day outdoors. Take the people of Iceland,

0:18:02.920 --> 0:18:05.600
<v Speaker 1>for instance. You know a lot of times they're forced

0:18:05.640 --> 0:18:09.920
<v Speaker 1>inside during the very cold winters, but their relationship, their

0:18:09.960 --> 0:18:16.160
<v Speaker 1>connection to nature is incredibly profound. Their love, the Icelandic

0:18:16.359 --> 0:18:20.680
<v Speaker 1>love of the glaciers and the volcanoes and the hot

0:18:20.720 --> 0:18:26.080
<v Speaker 1>springs and the waterfalls and the geysers that populate their island.

0:18:26.320 --> 0:18:32.600
<v Speaker 1>They really worship that aspect of being Icelandic, an intensely

0:18:32.720 --> 0:18:37.080
<v Speaker 1>burning love for nature and for their island. I found

0:18:37.119 --> 0:18:40.359
<v Speaker 1>the same thing to be in Ghana and in Thailand

0:18:40.400 --> 0:18:45.000
<v Speaker 1>as well, and it's something that I realized was very

0:18:45.080 --> 0:18:46.760
<v Speaker 1>much missing in my life. I mean, I try and

0:18:46.760 --> 0:18:49.720
<v Speaker 1>take a big camping trip every summer, and you know,

0:18:49.760 --> 0:18:51.960
<v Speaker 1>I like to take dog walks and you know, go

0:18:52.000 --> 0:18:56.439
<v Speaker 1>down to the beach sometimes. But to really prioritize nature

0:18:56.600 --> 0:19:00.800
<v Speaker 1>time is a big part of a spiritual pathntal health path,

0:19:00.880 --> 0:19:04.240
<v Speaker 1>a wellness path. And it sounds good, yeah, yeah, oh yeah,

0:19:04.280 --> 0:19:06.800
<v Speaker 1>more trees, more nature, It sounds good. But you know

0:19:06.840 --> 0:19:10.000
<v Speaker 1>what would it take to really prioritize, like to measure

0:19:10.080 --> 0:19:12.439
<v Speaker 1>like how much time do you spend outside? How do

0:19:12.480 --> 0:19:16.480
<v Speaker 1>you increase that? Can you take being vaguely outside to

0:19:16.560 --> 0:19:20.040
<v Speaker 1>being committedly outside and can you get out two or

0:19:20.040 --> 0:19:22.600
<v Speaker 1>three times in the year into the wilderness and where

0:19:22.600 --> 0:19:27.000
<v Speaker 1>there's not a phone and there's just trees, and how

0:19:27.000 --> 0:19:30.600
<v Speaker 1>does that feed yourself? It's very common sense, but I

0:19:30.600 --> 0:19:33.720
<v Speaker 1>think it has had a profound effect on the mental

0:19:33.720 --> 0:19:36.280
<v Speaker 1>health crisis that we've been undergoing over the last twenty

0:19:36.320 --> 0:19:37.120
<v Speaker 1>or thirty years.

0:19:37.359 --> 0:19:40.840
<v Speaker 3>Yeah, it's really hard like I prioritize being in nature,

0:19:41.119 --> 0:19:43.560
<v Speaker 3>and I bet I'm under an hour a day average,

0:19:44.119 --> 0:19:47.679
<v Speaker 3>And that's with me even trying, you know, just given

0:19:48.040 --> 0:19:49.920
<v Speaker 3>you know the nature of a lot of the way

0:19:49.960 --> 0:19:52.600
<v Speaker 3>my life is structured. And yet I know for me

0:19:52.680 --> 0:19:56.360
<v Speaker 3>it is a really valuable thing. There's something about it.

0:19:56.440 --> 0:19:59.719
<v Speaker 3>I think it's helpful on many levels for me. One

0:19:59.760 --> 0:20:02.560
<v Speaker 3>of the levels is like I can just walk outside

0:20:02.600 --> 0:20:04.480
<v Speaker 3>and it's beautiful and I can be like, you know what,

0:20:04.960 --> 0:20:09.160
<v Speaker 3>this costs absolutely nothing, and this is always available. It's

0:20:09.200 --> 0:20:11.560
<v Speaker 3>like this resource is here. It's how I feel about

0:20:11.640 --> 0:20:15.000
<v Speaker 3>libraries too. I walk into a library, I just feel happy,

0:20:15.160 --> 0:20:17.199
<v Speaker 3>you know, it's like this is amazing, Like, you know,

0:20:17.480 --> 0:20:20.479
<v Speaker 3>look at this repository of hope and possibility that like

0:20:20.520 --> 0:20:24.240
<v Speaker 3>I can just walk into nature has that similar. Obviously

0:20:24.280 --> 0:20:27.199
<v Speaker 3>it's working on different mechanisms, but there's a correlation to

0:20:27.240 --> 0:20:30.080
<v Speaker 3>me about something about this resource that's always there.

0:20:30.840 --> 0:20:37.280
<v Speaker 1>Yeah, yeah, absolutely. Another aspect around Bliss is very simply

0:20:37.960 --> 0:20:42.320
<v Speaker 1>doing things for other people, being of service, and they've

0:20:42.640 --> 0:20:45.720
<v Speaker 1>done countless studies in the field of positive psychology around this.

0:20:46.119 --> 0:20:50.520
<v Speaker 1>That again, contemporary Western society says, you know, me, me me,

0:20:51.440 --> 0:20:54.119
<v Speaker 1>you know it's me time to take care of yourself,

0:20:54.240 --> 0:20:59.159
<v Speaker 1>get stuff for yourself, acquire stuff, putting yourself first and foremost.

0:20:59.640 --> 0:21:03.680
<v Speaker 1>But in actuality, when we are of service to others,

0:21:03.760 --> 0:21:09.040
<v Speaker 1>when we prioritize others and sacrificing of our time, of

0:21:09.080 --> 0:21:13.119
<v Speaker 1>our attention, of our status, of our resources for others,

0:21:13.440 --> 0:21:15.960
<v Speaker 1>it gives us a great, deep sense of fulfillment. I'll

0:21:15.960 --> 0:21:18.720
<v Speaker 1>never forget meeting this woman in Thailand, and this is

0:21:18.880 --> 0:21:22.120
<v Speaker 1>a common practice in Thailand that every year for her

0:21:22.240 --> 0:21:28.080
<v Speaker 1>birthday she goes and hands out food and is of

0:21:28.160 --> 0:21:32.320
<v Speaker 1>service to the monks that live in very impoverished state

0:21:32.440 --> 0:21:35.720
<v Speaker 1>in the monasteries and hands out food to the poor.

0:21:35.840 --> 0:21:39.479
<v Speaker 1>So her birthday is a service day to others. And

0:21:39.560 --> 0:21:43.720
<v Speaker 1>I thought that is really beautiful and one ady opposite

0:21:43.800 --> 0:21:47.480
<v Speaker 1>of America where it's all about celebrating ourselves and getting

0:21:47.520 --> 0:21:49.000
<v Speaker 1>cake and presents for ourselves.

0:21:49.080 --> 0:21:52.680
<v Speaker 3>Yeah, that's a great story. So I mentioned what spirituality

0:21:52.720 --> 0:21:55.280
<v Speaker 3>means to me about just being connected to the things

0:21:55.280 --> 0:21:58.600
<v Speaker 3>that matter most. What is a working definition for you?

0:21:58.960 --> 0:22:03.000
<v Speaker 1>Well, the Oxford Dictiontionary talks about spirituality as being being

0:22:03.080 --> 0:22:06.720
<v Speaker 1>concerned with the non material aspects of life, So that

0:22:06.760 --> 0:22:09.720
<v Speaker 1>goes hand in hand with what you're saying. In my

0:22:10.359 --> 0:22:13.720
<v Speaker 1>faith tradition, there is a metaphor that I love to

0:22:13.760 --> 0:22:18.480
<v Speaker 1>look at that helps elucidate this idea, and that is

0:22:18.560 --> 0:22:23.160
<v Speaker 1>the baby in the womb. I believe, and Bahais believe

0:22:23.200 --> 0:22:28.240
<v Speaker 1>in many other faith traditions, believe that there is a

0:22:28.280 --> 0:22:34.919
<v Speaker 1>divine eternal aspect to myself. That is, my consciousness is

0:22:35.040 --> 0:22:39.800
<v Speaker 1>not just a random assortment of molecules and neurons firing

0:22:39.840 --> 0:22:43.120
<v Speaker 1>in a brain that has given me a personality and perspective,

0:22:43.520 --> 0:22:46.720
<v Speaker 1>and I'm not just an elevated ape or monkey, but

0:22:46.960 --> 0:22:52.639
<v Speaker 1>that my consciousness is partially connected to my corporeal existence,

0:22:53.160 --> 0:22:57.199
<v Speaker 1>and it's part juices and electricity and gray matter, and

0:22:57.240 --> 0:23:00.600
<v Speaker 1>it is also my consciousness the part of me that

0:23:00.800 --> 0:23:03.680
<v Speaker 1>weeps at a poem, the part of me that longs

0:23:03.720 --> 0:23:07.720
<v Speaker 1>for connection, that beams when I hold a baby that

0:23:08.440 --> 0:23:12.159
<v Speaker 1>size when I see a sunset, That this part of

0:23:12.240 --> 0:23:16.719
<v Speaker 1>myself is of this world and yet not of this world.

0:23:17.160 --> 0:23:21.320
<v Speaker 1>The metaphor is the babies in the womb. So a

0:23:21.359 --> 0:23:23.679
<v Speaker 1>baby in a womb. We were all in a womb,

0:23:24.359 --> 0:23:27.840
<v Speaker 1>and when we were in that womb, we had no

0:23:27.920 --> 0:23:31.119
<v Speaker 1>idea you and I eric that we would be on

0:23:31.800 --> 0:23:36.120
<v Speaker 1>riverside dot FM, looking at each other having a profound

0:23:36.200 --> 0:23:40.439
<v Speaker 1>conversation about health and wellness and love and God and

0:23:40.480 --> 0:23:45.840
<v Speaker 1>spirit over microphones and the Internet and podcasting, etc. We

0:23:45.920 --> 0:23:49.920
<v Speaker 1>had no idea that that existed. We were just floating

0:23:49.920 --> 0:23:53.720
<v Speaker 1>in amniotic fluid, growing our arms and legs and toes

0:23:53.800 --> 0:23:56.840
<v Speaker 1>and elbows and eyelashes that we were going to need

0:23:56.880 --> 0:24:01.280
<v Speaker 1>in the physical world. And you know, if you were

0:24:01.359 --> 0:24:04.160
<v Speaker 1>to ask a baby, hey, why are you growing these

0:24:04.200 --> 0:24:07.040
<v Speaker 1>elbows and eyelashes and fingers, the baby will be like,

0:24:07.440 --> 0:24:09.399
<v Speaker 1>I don't know, leave me alone. I'm just I'm fine

0:24:09.480 --> 0:24:13.399
<v Speaker 1>right here floating around. It has no idea of the

0:24:13.600 --> 0:24:20.120
<v Speaker 1>miraculous infinity that lies outside of the womb. It has

0:24:20.160 --> 0:24:25.560
<v Speaker 1>no idea about radio Head and Miles Davis and the

0:24:25.600 --> 0:24:29.560
<v Speaker 1>poetry of Ee Cummings and what the Grand Canyon looks like.

0:24:30.119 --> 0:24:33.800
<v Speaker 1>And in the same regard, that's what we're doing in

0:24:33.840 --> 0:24:37.080
<v Speaker 1>this physical realm. In this physical realm, we are growing

0:24:37.119 --> 0:24:41.200
<v Speaker 1>our spiritual arms and legs, our spiritual toes, our spiritual

0:24:41.240 --> 0:24:45.440
<v Speaker 1>eyelashes and elbows that we will need once this material

0:24:45.440 --> 0:24:50.680
<v Speaker 1>body falls aside in Nirvana, in the happy hunting grounds

0:24:51.240 --> 0:24:56.000
<v Speaker 1>in heaven, the next plane of existence, and what are

0:24:56.040 --> 0:24:58.800
<v Speaker 1>we taking with us? You know, maybe not so much

0:24:58.800 --> 0:25:03.080
<v Speaker 1>our personalities, but those qualities that we've grown in this

0:25:03.200 --> 0:25:07.760
<v Speaker 1>world are qualities of kindness and humility and compassion and

0:25:07.840 --> 0:25:12.159
<v Speaker 1>love and honesty. Those are our spiritual arms and legs

0:25:12.600 --> 0:25:14.880
<v Speaker 1>and elbows and toes that we are taking with us

0:25:14.960 --> 0:25:18.840
<v Speaker 1>on our infinite journey into the beyond. So it's really

0:25:18.880 --> 0:25:21.280
<v Speaker 1>beyond heaven and hell. There's not like that kind of

0:25:21.320 --> 0:25:24.280
<v Speaker 1>concept in my faith tradition of like, oh, believers are

0:25:24.280 --> 0:25:26.760
<v Speaker 1>going here and non believers are going here. We're all

0:25:26.760 --> 0:25:28.920
<v Speaker 1>on this journey. You know, eight billion of us are

0:25:28.920 --> 0:25:32.760
<v Speaker 1>on this journey. And the journey begins in the womb,

0:25:32.840 --> 0:25:35.600
<v Speaker 1>and it comes here to the physical realm and continues.

0:25:35.640 --> 0:25:40.800
<v Speaker 1>So what is spirituality. It's being concerned with that journey,

0:25:41.119 --> 0:25:46.560
<v Speaker 1>you know, with the accruing of those spiritual virtues of

0:25:46.720 --> 0:25:51.160
<v Speaker 1>seeking like sunflowers turning to the sun, seeking to turn

0:25:51.280 --> 0:25:56.919
<v Speaker 1>toward the divine impulse, and understanding that our lives are

0:25:56.960 --> 0:26:02.440
<v Speaker 1>infinite and miraculous and and in incredibly short and precious

0:26:02.640 --> 0:26:05.400
<v Speaker 1>while we're in our bodies. You know, I'm dealing right now.

0:26:05.440 --> 0:26:07.680
<v Speaker 1>I lost two friends to cancer in the last couple

0:26:07.720 --> 0:26:11.880
<v Speaker 1>of years, I've got like four friends with cancer right now.

0:26:11.960 --> 0:26:14.159
<v Speaker 1>And this happens when you're in your fifties. And the

0:26:14.160 --> 0:26:17.400
<v Speaker 1>comedian Neil Brennan talks about Sniper's Alley. It's like, when

0:26:17.400 --> 0:26:19.280
<v Speaker 1>you get to a certain age, it's called sniper's alley

0:26:19.280 --> 0:26:20.880
<v Speaker 1>because all of a sudden, the people around you start

0:26:20.880 --> 0:26:24.639
<v Speaker 1>getting picked off. Boo boo boo. And it's true and

0:26:24.680 --> 0:26:28.480
<v Speaker 1>it's sad, and it's heartbreaking, and it's reality, and it's

0:26:28.560 --> 0:26:38.680
<v Speaker 1>part of the journey.

0:26:47.040 --> 0:26:49.880
<v Speaker 3>I'm sorry to hear about all of your friends. Thank

0:26:49.920 --> 0:26:52.880
<v Speaker 3>you every year getting older, I'm in my fifties. Also,

0:26:53.160 --> 0:26:57.080
<v Speaker 3>is this fragility of life becomes ever more clear, which

0:26:57.240 --> 0:27:01.639
<v Speaker 3>can be a positive and is all so deeply unsettling?

0:27:01.840 --> 0:27:03.160
<v Speaker 1>Yeah, thank you. Indeed.

0:27:03.359 --> 0:27:05.959
<v Speaker 3>So I'd like to turn our attention for a minute

0:27:06.200 --> 0:27:10.040
<v Speaker 3>and talk about mental health, although it's going to lead

0:27:10.080 --> 0:27:13.520
<v Speaker 3>us right back into soul boom here in a second.

0:27:13.960 --> 0:27:16.439
<v Speaker 3>You talk about in the book about you've dealt with

0:27:16.520 --> 0:27:21.359
<v Speaker 3>many mental health issues, you know, depression, anxiety, addiction. And

0:27:21.440 --> 0:27:24.399
<v Speaker 3>I did an interview recently with a woman named doctor

0:27:24.440 --> 0:27:27.000
<v Speaker 3>Lisa Miller. I don't know if you're familiar with her work.

0:27:27.200 --> 0:27:30.520
<v Speaker 1>I love Lisa Miller. She's amazing and we just had

0:27:30.560 --> 0:27:33.080
<v Speaker 1>her as one of the first people on our soul

0:27:33.119 --> 0:27:36.680
<v Speaker 1>Boom podcast that's coming out in a few weeks, so perfect.

0:27:36.880 --> 0:27:40.399
<v Speaker 3>Yes, she's wonderful. The thing in her book that really

0:27:40.440 --> 0:27:43.800
<v Speaker 3>blew me away was, you know, when she began studying

0:27:43.840 --> 0:27:48.880
<v Speaker 3>spirituality and she found the protective effect that it has

0:27:49.000 --> 0:27:52.760
<v Speaker 3>against depression was a higher protective effect than they had

0:27:52.800 --> 0:27:56.600
<v Speaker 3>seen in nearly anything else. Now it's slightly more nuanced

0:27:56.640 --> 0:27:58.919
<v Speaker 3>because what she over time sort of found out was

0:27:58.960 --> 0:28:02.879
<v Speaker 3>that people who suffered depression often have turned to spirituality

0:28:02.920 --> 0:28:05.679
<v Speaker 3>because it's a path out. But there does seem to

0:28:05.760 --> 0:28:12.800
<v Speaker 3>be a correlation between mental health and spirituality. And I

0:28:12.800 --> 0:28:17.320
<v Speaker 3>would love to hear your thoughts on what things do

0:28:17.440 --> 0:28:21.160
<v Speaker 3>you find most helpful you know, for your mental health overall,

0:28:21.600 --> 0:28:24.480
<v Speaker 3>So if you want to talk to how spirituality informs

0:28:24.520 --> 0:28:28.199
<v Speaker 3>that and then anything else that feels alive for you

0:28:28.400 --> 0:28:29.960
<v Speaker 3>right now in that area.

0:28:30.080 --> 0:28:33.480
<v Speaker 1>Thanks. It's really one of my very favorite topics. The Buddha,

0:28:33.640 --> 0:28:38.480
<v Speaker 1>as we know, has principal teaching. He says, I teach

0:28:38.520 --> 0:28:40.880
<v Speaker 1>one thing and one thing only suffering and the elimination

0:28:40.960 --> 0:28:44.440
<v Speaker 1>of suffering. Life is suffering or there is suffering or

0:28:44.480 --> 0:28:47.760
<v Speaker 1>the world has suffering, however you translate it. And the

0:28:47.800 --> 0:28:51.280
<v Speaker 1>word suffering that was used at the time in the

0:28:51.320 --> 0:28:55.960
<v Speaker 1>Sanskrit or Pali was duka, and from what I've read

0:28:56.000 --> 0:29:01.920
<v Speaker 1>and understand, duka is most expertly translated as anxious discontent.

0:29:02.520 --> 0:29:07.800
<v Speaker 1>And I think any addict understands anxious discontent. And I

0:29:07.880 --> 0:29:11.880
<v Speaker 1>wake up with it most every day, and I'm just like,

0:29:11.920 --> 0:29:14.360
<v Speaker 1>I got a little headache or my back hurts, or

0:29:14.760 --> 0:29:17.200
<v Speaker 1>why didn't this work out? And I'm resentful at this

0:29:17.400 --> 0:29:21.440
<v Speaker 1>person and I wish I had that, and why didn't

0:29:21.480 --> 0:29:25.000
<v Speaker 1>this come? And even if it's not specific, it's just

0:29:25.040 --> 0:29:29.800
<v Speaker 1>that feeling, it's that vibration of things aren't right. So

0:29:30.320 --> 0:29:35.880
<v Speaker 1>I have to adjust myself away from anxious discontent toward

0:29:36.640 --> 0:29:43.840
<v Speaker 1>radiant acquiescence, toward acceptance, towards gratitude. And I use tools

0:29:45.000 --> 0:29:49.520
<v Speaker 1>from both the Twelve Steps and psychology and spiritual practice

0:29:50.040 --> 0:29:53.520
<v Speaker 1>to help realign myself. And that's a different wolf that

0:29:53.600 --> 0:29:56.880
<v Speaker 1>I feed, right, I don't feed the anxious discontent, you know,

0:29:56.960 --> 0:30:01.200
<v Speaker 1>I feed gratitude and connection right empt to some days

0:30:01.280 --> 0:30:03.440
<v Speaker 1>I'm better at it, some I'm not. Frankly, a lot

0:30:03.480 --> 0:30:07.000
<v Speaker 1>of the time I just fail totally and get too

0:30:07.000 --> 0:30:10.360
<v Speaker 1>busy to meditate, and all of a sudden it's four

0:30:10.440 --> 0:30:13.720
<v Speaker 1>o'clock and I'm a dick to my wife and I

0:30:13.720 --> 0:30:16.000
<v Speaker 1>think my life is shit, and I don't look around

0:30:16.040 --> 0:30:20.280
<v Speaker 1>and go, you know, wow, I've actually got it really good.

0:30:20.600 --> 0:30:24.280
<v Speaker 1>So the spiritual life has helped me a great deal

0:30:24.360 --> 0:30:30.920
<v Speaker 1>with understanding anxious discontent. And you know, meditation certainly grounds me.

0:30:31.560 --> 0:30:34.160
<v Speaker 1>But prayer is an important part of this for me

0:30:34.360 --> 0:30:37.120
<v Speaker 1>because I believe that there is a power that's greater

0:30:37.200 --> 0:30:42.920
<v Speaker 1>than myself, and that surrender to that power asking for help.

0:30:43.080 --> 0:30:46.280
<v Speaker 1>You know, Anne LaMotte has that great book Help Thanks Wow.

0:30:46.720 --> 0:30:50.560
<v Speaker 1>You know the three forms of prayer, and I can

0:30:50.600 --> 0:30:55.240
<v Speaker 1>connect with this creative presence, this force, this force of

0:30:55.360 --> 0:31:00.040
<v Speaker 1>beauty and light and warmth and knowledge, and that it

0:31:00.080 --> 0:31:04.320
<v Speaker 1>helps me. I think that on my mental health journey,

0:31:04.680 --> 0:31:09.640
<v Speaker 1>something I've always really responded to Eric is transcendence. And

0:31:09.680 --> 0:31:12.959
<v Speaker 1>I think that humans have a longing for transcendence. We

0:31:13.120 --> 0:31:16.880
<v Speaker 1>long to transcend out of our bodies. We don't want

0:31:16.920 --> 0:31:21.840
<v Speaker 1>to just sit in our bodies. Jack off, eat a sandwich,

0:31:22.760 --> 0:31:26.760
<v Speaker 1>watch some Netflix Poppo is it, take a poop and

0:31:27.000 --> 0:31:30.080
<v Speaker 1>just be in our bodies. That's an important part of

0:31:30.120 --> 0:31:33.520
<v Speaker 1>being a human being, but we also long for what,

0:31:33.720 --> 0:31:39.640
<v Speaker 1>for love, for understanding, for beauty. We have that transcendent

0:31:39.840 --> 0:31:44.680
<v Speaker 1>impulse for something to reach out beyond the mirror material.

0:31:44.920 --> 0:31:47.960
<v Speaker 1>And I know that I've always had that. Maybe I'm

0:31:48.000 --> 0:31:50.680
<v Speaker 1>just wired that way, but I feel like most everyone

0:31:50.760 --> 0:31:55.080
<v Speaker 1>has that to a certain degree. And that's what spirituality

0:31:55.120 --> 0:31:58.600
<v Speaker 1>is all about. It's all about like life is precious,

0:31:58.640 --> 0:32:05.320
<v Speaker 1>life is short. The experience continues, embrace the transcendent, and

0:32:05.480 --> 0:32:08.320
<v Speaker 1>in the doing we find kind of meaning and purpose.

0:32:09.080 --> 0:32:13.600
<v Speaker 1>We can give the transcendent to others. It's a gift. Again.

0:32:13.640 --> 0:32:17.760
<v Speaker 1>We're spiritual beings having a human experience. The list goes

0:32:17.800 --> 0:32:19.560
<v Speaker 1>on and on. I mean, there's so many things I

0:32:19.600 --> 0:32:23.160
<v Speaker 1>could talk about the positive benefits of spirituality, and especially

0:32:23.240 --> 0:32:25.560
<v Speaker 1>for young people and the mental health epidemic that's going

0:32:25.640 --> 0:32:27.959
<v Speaker 1>on right now. I know I'm rambling a little bit,

0:32:28.000 --> 0:32:32.680
<v Speaker 1>but I'll just say another one that's really important is suffering.

0:32:32.800 --> 0:32:35.240
<v Speaker 1>So the Buddha teaches about suffering, but the idea of

0:32:35.280 --> 0:32:39.280
<v Speaker 1>suffering comes up in every faith tradition as well. And

0:32:39.960 --> 0:32:43.360
<v Speaker 1>one of the things that you know, psychologists all kind

0:32:43.360 --> 0:32:46.800
<v Speaker 1>of universally agree is that the younger generation does not

0:32:46.920 --> 0:32:51.520
<v Speaker 1>have much resilience. There's a setback and it causes a

0:32:51.560 --> 0:32:55.480
<v Speaker 1>big breakdown. There's a difficulty and they don't know what

0:32:55.600 --> 0:32:58.000
<v Speaker 1>to do. There's a fear of an obstacle, and so

0:32:58.120 --> 0:33:01.400
<v Speaker 1>that shuts them down. It's a big generality for those

0:33:01.480 --> 0:33:03.600
<v Speaker 1>you know under twenty eight or thirty right now, but

0:33:04.160 --> 0:33:07.520
<v Speaker 1>this is a big tendency. And I think that spirituality

0:33:07.560 --> 0:33:10.240
<v Speaker 1>provides a context for suffering, Like what is suffering? What

0:33:10.320 --> 0:33:14.440
<v Speaker 1>is the purpose of suffering? Suffering exists, There's ways to

0:33:14.560 --> 0:33:19.280
<v Speaker 1>detach from suffering, there's ways to overcome suffering, there's ways

0:33:19.280 --> 0:33:24.200
<v Speaker 1>to develop determination to pierce through suffering. But suffering is

0:33:24.240 --> 0:33:28.640
<v Speaker 1>a necessary part of the spiritual struggle. And we feel

0:33:28.680 --> 0:33:31.000
<v Speaker 1>pain so that we can feel joy and we have

0:33:31.120 --> 0:33:34.920
<v Speaker 1>something to compare it with. And it is through suffering

0:33:36.040 --> 0:33:38.880
<v Speaker 1>that we grow our resilience. You know, when you go

0:33:38.920 --> 0:33:41.800
<v Speaker 1>to the gym, you're lifting weights, what are you doing?

0:33:41.840 --> 0:33:45.600
<v Speaker 1>You're breaking down the muscle fibers. You're literally tearing them

0:33:45.640 --> 0:33:49.360
<v Speaker 1>so that they grow back stronger. And this is part

0:33:49.400 --> 0:33:52.040
<v Speaker 1>of what it is to be a spiritual being in

0:33:52.080 --> 0:33:54.920
<v Speaker 1>having a human experience. The list goes on and on.

0:33:55.440 --> 0:33:57.640
<v Speaker 3>For me, I love where you started with. You know,

0:33:57.680 --> 0:34:00.320
<v Speaker 3>Buddha teaching suffering and the end of suffering, and you

0:34:00.400 --> 0:34:02.440
<v Speaker 3>kind of came all the way back to it at

0:34:02.440 --> 0:34:05.040
<v Speaker 3>the end. And you know, I know what drew me

0:34:05.200 --> 0:34:10.000
<v Speaker 3>to spirituality. I was probably seventeen eighteen years old, and

0:34:10.440 --> 0:34:12.759
<v Speaker 3>I'd been around the Christian faith, but it just never

0:34:12.840 --> 0:34:15.120
<v Speaker 3>really resonated with me. It never made sense to me.

0:34:15.760 --> 0:34:19.239
<v Speaker 3>I'd been pointed into Zen Buddhism by my teacher I

0:34:19.239 --> 0:34:21.160
<v Speaker 3>had in high school, and that sort of led me

0:34:21.200 --> 0:34:22.960
<v Speaker 3>to the Doud aching. But I know what it was

0:34:23.160 --> 0:34:26.439
<v Speaker 3>about those two works that resonated with me and sort

0:34:26.480 --> 0:34:28.759
<v Speaker 3>of set me on this journey, And it was that

0:34:28.960 --> 0:34:32.200
<v Speaker 3>idea that there was a way to be okay in

0:34:32.280 --> 0:34:37.520
<v Speaker 3>the world, even as difficult as the world is. I

0:34:37.560 --> 0:34:40.120
<v Speaker 3>was an over serious seventeen year old, but it was

0:34:40.120 --> 0:34:42.280
<v Speaker 3>pretty clear to me even by then that the world

0:34:42.320 --> 0:34:45.000
<v Speaker 3>could be a really difficult place and that there was

0:34:45.040 --> 0:34:48.160
<v Speaker 3>an enormous amount of suffering in the world, and the

0:34:48.239 --> 0:34:50.839
<v Speaker 3>thought that there was a way to not have to

0:34:51.080 --> 0:34:54.120
<v Speaker 3>solve that problem by making it all go away, but

0:34:54.239 --> 0:34:56.000
<v Speaker 3>instead there was a way to be okay in the

0:34:56.040 --> 0:34:58.960
<v Speaker 3>midst of it. That to me was like that was

0:34:59.000 --> 0:35:02.160
<v Speaker 3>the beacon, was the thing that sort of really drew

0:35:02.239 --> 0:35:04.600
<v Speaker 3>me in, and that did not stop me from descending

0:35:04.680 --> 0:35:08.880
<v Speaker 3>into addiction. And I often think of my addictions as

0:35:08.920 --> 0:35:11.560
<v Speaker 3>you were talking about, as a search for transcendence, Right,

0:35:11.640 --> 0:35:15.720
<v Speaker 3>that's what That's a lot of what that energy was, Right. Yes,

0:35:15.960 --> 0:35:17.960
<v Speaker 3>I think by the end of my addiction there was

0:35:18.040 --> 0:35:21.840
<v Speaker 3>probably a fair amount of hiding from pain. But in

0:35:21.880 --> 0:35:25.200
<v Speaker 3>the beginning it was about connecting to joy and beauty

0:35:25.239 --> 0:35:28.200
<v Speaker 3>and the insistent self being quiet long enough that I

0:35:28.239 --> 0:35:30.520
<v Speaker 3>could appreciate the world in its beauty.

0:35:30.760 --> 0:35:32.960
<v Speaker 1>I just want to piggyback on what you're saying, like

0:35:33.239 --> 0:35:37.319
<v Speaker 1>whether for me it was drugs, whether it was alcohol,

0:35:37.440 --> 0:35:40.120
<v Speaker 1>whether it was porn, whether it was kind of like

0:35:40.560 --> 0:35:44.440
<v Speaker 1>love addiction and romance codependence. You know, it was a

0:35:44.600 --> 0:35:47.560
<v Speaker 1>search for several other things we've been talking about, connection

0:35:48.520 --> 0:35:53.680
<v Speaker 1>and transcendence and meaning and seeking joy, seeking a way

0:35:53.800 --> 0:35:56.560
<v Speaker 1>out of the insistent self to try and kind of

0:35:56.640 --> 0:36:01.480
<v Speaker 1>obliterate that anxious discontent. And you know, like they say,

0:36:01.480 --> 0:36:04.239
<v Speaker 1>it works until it doesn't work anymore, and then you

0:36:04.280 --> 0:36:07.400
<v Speaker 1>find yourself even you know, further down in a hole.

0:36:07.640 --> 0:36:10.920
<v Speaker 1>But that is that same impulse, It is that essential human,

0:36:11.160 --> 0:36:15.640
<v Speaker 1>transcendent spiritual seeking impulse and I'll also say that some

0:36:15.680 --> 0:36:19.000
<v Speaker 1>people have a hard time, and mostly because of how

0:36:19.040 --> 0:36:23.080
<v Speaker 1>they've been raised with a certain idea of God. They

0:36:23.080 --> 0:36:26.440
<v Speaker 1>have a hard time like worshiping something greater than themselves.

0:36:26.960 --> 0:36:31.240
<v Speaker 1>And I think that humans always worship something greater than themselves.

0:36:31.520 --> 0:36:34.160
<v Speaker 1>Everyone worships something. It's just true. There might be a

0:36:34.160 --> 0:36:36.480
<v Speaker 1>couple of people listening right now. Oh that's bullshit. I

0:36:36.480 --> 0:36:39.319
<v Speaker 1>don't know, but I believe it's true. It might be

0:36:39.480 --> 0:36:43.000
<v Speaker 1>your career, it might be money. It might even be

0:36:43.320 --> 0:36:46.279
<v Speaker 1>making your family or your spouse your higher power. It

0:36:46.320 --> 0:36:49.880
<v Speaker 1>can be you know, your political party. It can be

0:36:50.040 --> 0:36:54.520
<v Speaker 1>status at work. It can be workoholism. Workoholism is in

0:36:54.600 --> 0:36:57.359
<v Speaker 1>contemporary America, is given a free pass. You know, if

0:36:57.400 --> 0:37:00.360
<v Speaker 1>you work sixty seventy hours a week and have a

0:37:00.360 --> 0:37:03.160
<v Speaker 1>couple divorces because of it, Like God bless you. You're

0:37:03.200 --> 0:37:07.560
<v Speaker 1>a job creator, entrepreneur and you know, just trying to

0:37:07.600 --> 0:37:11.240
<v Speaker 1>provide for their family. And I would rather substitute something

0:37:11.280 --> 0:37:13.920
<v Speaker 1>more like love or beauty than that.

0:37:14.760 --> 0:37:17.840
<v Speaker 3>All right, now, let's pause for a quick good Wolf reminder,

0:37:17.880 --> 0:37:20.920
<v Speaker 3>and this one is on meditation. If while you're meditating

0:37:21.000 --> 0:37:24.960
<v Speaker 3>your mind wanders, you probably, like most people, treat that

0:37:25.040 --> 0:37:28.720
<v Speaker 3>as a moment of failure, like, ough, my mind wandered again.

0:37:29.040 --> 0:37:32.040
<v Speaker 3>But let's flip that and instead treat that as a

0:37:32.080 --> 0:37:36.160
<v Speaker 3>moment of celebration because in that moment, your mind actually

0:37:36.239 --> 0:37:38.759
<v Speaker 3>woke up and you were mindful of the fact that

0:37:38.800 --> 0:37:41.600
<v Speaker 3>your mind wandered. So it's a win. So if we

0:37:41.680 --> 0:37:44.080
<v Speaker 3>can flip that right on its head and say, oh,

0:37:44.160 --> 0:37:47.440
<v Speaker 3>good job, brain, we actually make it more likely that

0:37:47.640 --> 0:37:49.680
<v Speaker 3>a our brain is going to do it more often

0:37:49.680 --> 0:37:52.520
<v Speaker 3>because we're training it, and b that we're going to

0:37:52.760 --> 0:37:55.879
<v Speaker 3>enjoy it more. And specifically, it's about how to make

0:37:55.920 --> 0:37:59.840
<v Speaker 3>you not dread meditation so much and actually find it relaxing.

0:38:00.280 --> 0:38:03.520
<v Speaker 3>Check out my free meditation guide at Goodwolf dot me

0:38:03.760 --> 0:38:09.080
<v Speaker 3>slash calm. So you've multiple times used the word divine.

0:38:09.360 --> 0:38:13.240
<v Speaker 3>You've used the word god, which again for many people

0:38:13.520 --> 0:38:17.239
<v Speaker 3>is a real turn off. And a little game that

0:38:17.320 --> 0:38:20.520
<v Speaker 3>I love to play is what are other ways of

0:38:20.640 --> 0:38:25.000
<v Speaker 3>saying that concept that are more welcoming and open to

0:38:25.040 --> 0:38:27.359
<v Speaker 3>people who have a problem with them. And you've got

0:38:27.360 --> 0:38:29.439
<v Speaker 3>a couple great ones in the book, so I thought

0:38:29.440 --> 0:38:31.399
<v Speaker 3>I would read a couple that you reference, and then

0:38:31.440 --> 0:38:34.320
<v Speaker 3>you can feel free to add anything else you want.

0:38:34.360 --> 0:38:37.520
<v Speaker 3>To add to it, one is you reference I'm not

0:38:37.520 --> 0:38:39.920
<v Speaker 3>sure how to say this person's name, but Nicholas of Kusa,

0:38:40.080 --> 0:38:43.399
<v Speaker 3>a fifteenth century philosopher who said divinity is in all

0:38:43.480 --> 0:38:46.920
<v Speaker 3>things in such a way that all things are in divinity.

0:38:47.320 --> 0:38:49.160
<v Speaker 3>He spoke of a God who's this is the part

0:38:49.200 --> 0:38:52.239
<v Speaker 3>I love, whose center, so to speak, is everywhere and

0:38:52.280 --> 0:38:57.760
<v Speaker 3>whose circumference is nowhere. That is such a great line.

0:38:58.120 --> 0:39:00.440
<v Speaker 3>And you know you then also go on to talk

0:39:00.480 --> 0:39:02.439
<v Speaker 3>about the idea of the Doo. And I just got

0:39:02.480 --> 0:39:06.040
<v Speaker 3>done doing a really deep dive teaching for this AI

0:39:06.120 --> 0:39:08.840
<v Speaker 3>type program that's going to be created around the doo.

0:39:09.080 --> 0:39:10.920
<v Speaker 3>And you know, the dow that can be told is

0:39:10.960 --> 0:39:14.120
<v Speaker 3>not the eternal Tao, but this idea that whatever we're

0:39:14.160 --> 0:39:16.760
<v Speaker 3>trying to describe, when we use the word God or divine,

0:39:17.040 --> 0:39:19.360
<v Speaker 3>our words are always going to fall short. Yeah.

0:39:19.640 --> 0:39:22.520
<v Speaker 1>Amen, this is such a tricky one. You know. In

0:39:22.600 --> 0:39:25.560
<v Speaker 1>the book Soul Boom, I have a chapter called the

0:39:25.600 --> 0:39:29.880
<v Speaker 1>Notorious Good, which is all an examination of what God

0:39:30.000 --> 0:39:32.440
<v Speaker 1>is and what God isn't. And I would say the

0:39:32.800 --> 0:39:43.480
<v Speaker 1>conversation needs to begin with like what is God not judgmental, male, patriarchal, damning, contemptuous,

0:39:44.239 --> 0:39:48.400
<v Speaker 1>those are a couple of the humanoid, you know, on

0:39:48.560 --> 0:39:51.359
<v Speaker 1>a cloud. You know, to start with a list of

0:39:51.400 --> 0:39:54.840
<v Speaker 1>what God is not, you know, and and.

0:39:54.960 --> 0:39:57.760
<v Speaker 3>Really we missed beard, bearded beard.

0:39:57.800 --> 0:40:00.400
<v Speaker 1>You know, I have a beard, and I know O

0:40:00.760 --> 0:40:04.800
<v Speaker 1>god like certainly, but don't let that confuse your listeners.

0:40:05.280 --> 0:40:09.359
<v Speaker 1>But you know, start with what God isn't. Oftentimes when

0:40:09.360 --> 0:40:11.279
<v Speaker 1>people say I don't believe in God, I'll say, you know,

0:40:11.400 --> 0:40:13.440
<v Speaker 1>I don't believe in the God that you don't believe in.

0:40:13.960 --> 0:40:16.920
<v Speaker 1>So I went on this search. It was kind of

0:40:17.000 --> 0:40:19.080
<v Speaker 1>before I was even in recovery. I was just an

0:40:19.120 --> 0:40:22.160
<v Speaker 1>abject misery of mental health with anxiety and depression. And

0:40:23.160 --> 0:40:24.800
<v Speaker 1>I thought because I grew up a member of the

0:40:24.840 --> 0:40:28.560
<v Speaker 1>Bahai faith, and I had jettisoned the religion and spirituality

0:40:28.640 --> 0:40:31.680
<v Speaker 1>to just essentially like go crazy and party in my

0:40:31.719 --> 0:40:35.920
<v Speaker 1>twenties in New York and be an actor. And so

0:40:36.000 --> 0:40:39.840
<v Speaker 1>I started tiptoeing back towards spiritual ideas and religious ideas.

0:40:40.480 --> 0:40:42.239
<v Speaker 1>But the God thing was a big hang up. I

0:40:42.239 --> 0:40:45.160
<v Speaker 1>had spent a while as an atheist and tried to

0:40:45.400 --> 0:40:47.400
<v Speaker 1>have that make sense. It didn't really make sense to me.

0:40:48.040 --> 0:40:54.000
<v Speaker 1>And then I was reading about Native American spirituality and

0:40:54.280 --> 0:40:58.640
<v Speaker 1>in the Lakota Sioux tradition, the idea of God is

0:40:58.880 --> 0:41:04.760
<v Speaker 1>known as Wakantung, the Great Mystery. And so you're asking

0:41:04.800 --> 0:41:08.400
<v Speaker 1>for names of God that could allow people into a

0:41:08.600 --> 0:41:10.880
<v Speaker 1>path of seeking the divine. There's one right there, the

0:41:10.920 --> 0:41:13.520
<v Speaker 1>Great Mystery. I knew at the time, and I was

0:41:13.640 --> 0:41:16.880
<v Speaker 1>in my late twenties, maybe twenty eight. I don't believe

0:41:16.880 --> 0:41:20.720
<v Speaker 1>in God, and I don't believe in some guy patriarchal

0:41:21.400 --> 0:41:23.520
<v Speaker 1>in my book, I call him sky Daddy. I don't

0:41:23.520 --> 0:41:27.120
<v Speaker 1>believe in sky Daddy, but I can get behind the

0:41:27.160 --> 0:41:31.719
<v Speaker 1>Great Mystery. And that was very exciting to me. And

0:41:31.840 --> 0:41:34.200
<v Speaker 1>the more I kind of read about this Lakota idea,

0:41:34.480 --> 0:41:38.440
<v Speaker 1>the Great Mystery, there's no personification whatsoever. This is not

0:41:38.520 --> 0:41:40.640
<v Speaker 1>a guy. It's not a dude. It's not a being.

0:41:41.000 --> 0:41:44.399
<v Speaker 1>It's not a demi God, it's not a demiurge. It's

0:41:44.680 --> 0:41:49.600
<v Speaker 1>simply a radiant force contained in nature, and it's beyond

0:41:49.640 --> 0:41:51.960
<v Speaker 1>time and space. It's in the wind, it's in the

0:41:52.000 --> 0:41:55.680
<v Speaker 1>beauty of the trees, it's in the sunlight and the flowers.

0:41:55.360 --> 0:41:58.799
<v Speaker 1>It's known through the majesty of mountains, it's known through

0:41:58.840 --> 0:42:03.640
<v Speaker 1>all of the metaphor beauty and power contained in nature,

0:42:04.320 --> 0:42:09.600
<v Speaker 1>and it also courses through our ancestors and our consciousness.

0:42:10.080 --> 0:42:13.280
<v Speaker 1>And as an artist, I could get behind the Great Mystery.

0:42:13.480 --> 0:42:16.560
<v Speaker 1>So that's where I started. My kind of God journey

0:42:16.719 --> 0:42:19.239
<v Speaker 1>was like and I remember saying to friends of mine, like,

0:42:19.400 --> 0:42:21.960
<v Speaker 1>I don't believe in God, but I do believe in Wakantanka.

0:42:21.960 --> 0:42:24.359
<v Speaker 1>I believe in the Great Mystery. And so I've tried

0:42:24.400 --> 0:42:26.640
<v Speaker 1>to stay there. And I talk in the book Soul

0:42:26.719 --> 0:42:29.880
<v Speaker 1>Boom and also on the podcast that's coming up a

0:42:29.920 --> 0:42:36.680
<v Speaker 1>lot about God as being more akin to love or

0:42:37.239 --> 0:42:43.359
<v Speaker 1>art or beauty than any kind of conscious being. And

0:42:43.880 --> 0:42:47.279
<v Speaker 1>when I am able to sit in that reality, I

0:42:47.320 --> 0:42:49.960
<v Speaker 1>feel much closer to God. When I worship a God

0:42:50.000 --> 0:42:54.480
<v Speaker 1>that is love and beauty and art and music and

0:42:54.520 --> 0:42:58.920
<v Speaker 1>transcendence incarnate, then I feel most heart connected to that

0:43:00.840 --> 0:43:04.520
<v Speaker 1>rather than any kind of like someone or something that

0:43:04.600 --> 0:43:08.760
<v Speaker 1>has opinions and thoughts and has superpowers.

0:43:09.360 --> 0:43:12.280
<v Speaker 3>Yeah. I think Saint Augustine said, if you understand God,

0:43:12.360 --> 0:43:15.919
<v Speaker 3>what you understand isn't God. Ah, You've got another line

0:43:15.920 --> 0:43:17.960
<v Speaker 3>in there where you call it the essence of essences.

0:43:18.040 --> 0:43:18.799
<v Speaker 3>I love that one.

0:43:19.120 --> 0:43:19.440
<v Speaker 1>Also.

0:43:19.680 --> 0:43:22.120
<v Speaker 3>The Great Mystery has been sort of my fallback for

0:43:22.160 --> 0:43:24.640
<v Speaker 3>a long long time. Is because I'm just like, well,

0:43:25.040 --> 0:43:27.799
<v Speaker 3>ultimately all this is a mystery, and so that is

0:43:27.840 --> 0:43:31.840
<v Speaker 3>something that I can towards and that I can both

0:43:31.920 --> 0:43:35.120
<v Speaker 3>want to figure out and also be okay not figuring out,

0:43:35.280 --> 0:43:36.680
<v Speaker 3>you know, doing both those things.

0:43:36.920 --> 0:43:39.719
<v Speaker 1>The God of the Christian Church, by and large is

0:43:39.840 --> 0:43:44.799
<v Speaker 1>often far too similar to Zeus, and people get really

0:43:44.840 --> 0:43:47.399
<v Speaker 1>hung up on that and they get angry, I don't

0:43:47.400 --> 0:43:49.360
<v Speaker 1>believe in God, And what they're really saying is I

0:43:49.360 --> 0:43:53.560
<v Speaker 1>don't believe in Zeus, you know. And the theologian Paul

0:43:53.640 --> 0:43:57.520
<v Speaker 1>Tillic and philosopher kind of redefine God as the ground

0:43:57.600 --> 0:44:00.560
<v Speaker 1>of all being and again trying to get got out

0:44:00.560 --> 0:44:02.759
<v Speaker 1>of the sky and more into the ground and like

0:44:03.280 --> 0:44:09.640
<v Speaker 1>being itself, interconnectedness and life itself. You know. I think

0:44:09.640 --> 0:44:11.759
<v Speaker 1>there's a lot of different ways to look at this,

0:44:12.280 --> 0:44:17.200
<v Speaker 1>but I think what's important is to understand that we

0:44:17.280 --> 0:44:22.919
<v Speaker 1>are wired to worship, We're wired for transcendence. Prayer and

0:44:23.160 --> 0:44:27.279
<v Speaker 1>devotion does not have to be to you know, an

0:44:27.480 --> 0:44:32.239
<v Speaker 1>entity with a will and a beard, but connection to

0:44:33.280 --> 0:44:37.720
<v Speaker 1>the greatest possible love and unity that binds us all

0:44:38.000 --> 0:44:41.040
<v Speaker 1>and gives us our common humanity. And then what's even

0:44:41.040 --> 0:44:43.200
<v Speaker 1>more important than that, more than any kind of belief

0:44:43.239 --> 0:44:46.160
<v Speaker 1>is like what you do, who cares ultimately what you believe.

0:44:46.200 --> 0:44:48.480
<v Speaker 1>Some of the best people I've ever known have been

0:44:48.560 --> 0:44:54.759
<v Speaker 1>diehard atheists, serving their fellow humans, sacrificing of their time

0:44:54.840 --> 0:44:59.640
<v Speaker 1>and energy and status and attention and bank accounts for

0:44:59.719 --> 0:45:03.279
<v Speaker 1>other And it really is it's in what you do.

0:45:03.400 --> 0:45:06.200
<v Speaker 1>It's not so much what you believe, but hopefully what

0:45:06.239 --> 0:45:10.440
<v Speaker 1>you believe can guide you to be ever more altruistic.

0:45:10.719 --> 0:45:10.879
<v Speaker 2>Yeah.

0:45:10.920 --> 0:45:13.799
<v Speaker 3>A friend of your, Stephen Phelps, talks about that a

0:45:13.800 --> 0:45:15.759
<v Speaker 3>little bit you say in the book. He reminded me

0:45:15.800 --> 0:45:18.520
<v Speaker 3>that the discussion of God has unfortunately been far less

0:45:18.640 --> 0:45:22.319
<v Speaker 3>focused on God as a goal, a destination away of life,

0:45:22.560 --> 0:45:25.640
<v Speaker 3>a rich garden of qualities to emulate, or an energy

0:45:25.640 --> 0:45:28.520
<v Speaker 3>to both draw from and align with. Right, So instead

0:45:28.520 --> 0:45:31.640
<v Speaker 3>of thinking of God as this thing to be worshiped,

0:45:31.640 --> 0:45:35.440
<v Speaker 3>it's really about this way of being and way of

0:45:35.960 --> 0:45:37.120
<v Speaker 3>engaging in the world.

0:45:37.680 --> 0:45:41.000
<v Speaker 1>Yeah, James, And the Bible says faith without works is dead,

0:45:41.640 --> 0:45:45.560
<v Speaker 1>and God is in what you do. And we see

0:45:45.600 --> 0:45:48.960
<v Speaker 1>God revealed in what people do and how they are

0:45:49.080 --> 0:45:51.160
<v Speaker 1>and how they travel through the world.

0:46:11.840 --> 0:46:14.080
<v Speaker 3>There's been something that it's happened to me for years,

0:46:14.080 --> 0:46:17.320
<v Speaker 3>but I haven't really known how to think about it before.

0:46:17.680 --> 0:46:21.040
<v Speaker 3>It tends to happen when I'm watching TV or a movie.

0:46:21.239 --> 0:46:23.560
<v Speaker 3>It sometimes will happen in reading, and it happens in

0:46:23.560 --> 0:46:26.160
<v Speaker 3>real life if I see it. It doesn't occur with

0:46:26.239 --> 0:46:29.600
<v Speaker 3>the regularity. But if I'm watching something and someone just

0:46:29.840 --> 0:46:32.319
<v Speaker 3>sort of does something, it's not like a huge thing,

0:46:32.360 --> 0:46:36.120
<v Speaker 3>but it's a moment of just real kindness. I always

0:46:36.200 --> 0:46:40.759
<v Speaker 3>tear up. And I think I just sort of realized

0:46:40.800 --> 0:46:42.400
<v Speaker 3>there's actually a term for it. I think it's like

0:46:42.520 --> 0:46:46.120
<v Speaker 3>moral elevation or something. It's something like that, But it

0:46:46.239 --> 0:46:49.560
<v Speaker 3>also has something in common with me about kind of

0:46:49.600 --> 0:46:53.160
<v Speaker 3>what you were just saying. It feels like something if

0:46:53.160 --> 0:46:55.319
<v Speaker 3>we were going to use the word worship, right, it's

0:46:55.360 --> 0:46:56.840
<v Speaker 3>something that is worth worshiping.

0:46:57.239 --> 0:46:57.439
<v Speaker 1>Right.

0:46:57.920 --> 0:47:00.440
<v Speaker 3>It does for me feel transcend.

0:47:00.719 --> 0:47:04.160
<v Speaker 1>That's really beautiful. Thanks for sharing that. And there is

0:47:04.280 --> 0:47:08.000
<v Speaker 1>a word in every faith tradition that essentially translates to

0:47:08.200 --> 0:47:12.120
<v Speaker 1>loving kindness. It's different than kindness, and it's different than love.

0:47:12.440 --> 0:47:16.240
<v Speaker 1>It's loving kindness and it's how we serve one another.

0:47:16.320 --> 0:47:19.520
<v Speaker 1>And I hear you in responding to that, and I

0:47:19.640 --> 0:47:23.360
<v Speaker 1>feel the same way, and how and why are we

0:47:23.560 --> 0:47:29.200
<v Speaker 1>so disconnected from acts of true loving kindness. One of

0:47:29.239 --> 0:47:31.880
<v Speaker 1>the things I get into in Soul Boom, one of

0:47:31.880 --> 0:47:34.960
<v Speaker 1>the least popular parts of my book that a lot

0:47:34.960 --> 0:47:37.399
<v Speaker 1>of people, I think, frankly, I just lose a lot

0:47:37.440 --> 0:47:40.480
<v Speaker 1>of people, is talking about the latter half of the book.

0:47:40.520 --> 0:47:44.680
<v Speaker 1>I start talking about systems and how broken contemporary modern

0:47:44.760 --> 0:47:47.799
<v Speaker 1>systems are. An average listener is listening to you right now.

0:47:47.840 --> 0:47:50.239
<v Speaker 1>Maybe they're a school teacher and they can tell you

0:47:50.320 --> 0:47:53.280
<v Speaker 1>about how broken the education system is in the United States.

0:47:53.640 --> 0:47:56.200
<v Speaker 1>Maybe they are a nurse and they can talk the

0:47:56.200 --> 0:48:01.600
<v Speaker 1>same way about healthcare, transportation, agriculture. It's completely broken. How

0:48:01.680 --> 0:48:06.040
<v Speaker 1>we do agriculture from top to bottom is completely skewed,

0:48:06.600 --> 0:48:11.680
<v Speaker 1>you know, with monolithic monofarming and greed and government subsidies

0:48:11.760 --> 0:48:15.120
<v Speaker 1>for you know, soybeans to feed cattle and contribute to

0:48:15.120 --> 0:48:17.160
<v Speaker 1>climate change, and it just goes the list goes on

0:48:17.239 --> 0:48:19.080
<v Speaker 1>and on. And the most toxic of all of them,

0:48:19.120 --> 0:48:21.359
<v Speaker 1>of course, is our political system. And we're about to

0:48:21.400 --> 0:48:27.520
<v Speaker 1>engage in probably the most toxic election known to man.

0:48:27.600 --> 0:48:30.879
<v Speaker 1>And we've been through some doozies, and so I talk

0:48:30.960 --> 0:48:34.080
<v Speaker 1>a lot about how do we take spiritual ideas like

0:48:34.120 --> 0:48:37.600
<v Speaker 1>this one of loving kindness and put it into our

0:48:37.640 --> 0:48:40.239
<v Speaker 1>systems because the problem is is our systems are built

0:48:40.280 --> 0:48:42.759
<v Speaker 1>on that old cave man way of doing things. It's

0:48:42.800 --> 0:48:46.839
<v Speaker 1>one upsmanship. It's backstabbing, it's every man for himself, it's

0:48:47.160 --> 0:48:51.440
<v Speaker 1>accruing things. It's greed, it's envy, it's don't tread on me,

0:48:52.200 --> 0:48:55.320
<v Speaker 1>it's live free or die. It's some of the worst

0:48:55.400 --> 0:49:01.400
<v Speaker 1>impulses of being a human being is the engine healthcare.

0:49:02.000 --> 0:49:06.800
<v Speaker 1>Healthcare should not be based on greed and one upsmanship

0:49:07.360 --> 0:49:10.720
<v Speaker 1>and every man for himself and survival of the fittest.

0:49:11.000 --> 0:49:14.480
<v Speaker 1>But it is. But we are not having that conversation

0:49:14.800 --> 0:49:19.880
<v Speaker 1>as a culture to say, okay, put aside Christian versus Jew,

0:49:20.040 --> 0:49:24.160
<v Speaker 1>versus Muslim versus Buddhist. Put all that aside the differences.

0:49:24.280 --> 0:49:28.759
<v Speaker 1>What are the universalities? Because those universalities are at the

0:49:28.800 --> 0:49:32.400
<v Speaker 1>core of human wisdom for tens of thousands of years.

0:49:32.960 --> 0:49:38.920
<v Speaker 1>Can we recalibrate systems to be based on these ideas

0:49:39.640 --> 0:49:42.560
<v Speaker 1>Easier said than done. I don't know exactly how to

0:49:42.600 --> 0:49:45.719
<v Speaker 1>do it. I have some glimpses. Sometimes we see some

0:49:45.840 --> 0:49:50.800
<v Speaker 1>glimpses of that, you know, profit sharing, super easy example

0:49:50.920 --> 0:49:54.840
<v Speaker 1>of you know, a more just capitalism, where workers have

0:49:54.880 --> 0:49:58.480
<v Speaker 1>a larger share in what they're creating. And so it's

0:49:58.600 --> 0:50:02.359
<v Speaker 1>instead of CEOs getting paid millions and workers getting paid

0:50:02.360 --> 0:50:06.040
<v Speaker 1>minimum wage, that there is a more active ownership. That

0:50:06.200 --> 0:50:09.560
<v Speaker 1>is a spiritual idea. You might say, well, no, it's not.

0:50:09.600 --> 0:50:12.399
<v Speaker 1>It's a communist idea and it's a social justice idea,

0:50:12.400 --> 0:50:15.360
<v Speaker 1>and it's like, well, God is just. We seek just.

0:50:15.600 --> 0:50:18.719
<v Speaker 1>We seek fair mindedness and justice as part of our

0:50:18.760 --> 0:50:23.600
<v Speaker 1>spiritual impulse, and we know that it is moral and right.

0:50:24.120 --> 0:50:28.440
<v Speaker 1>And how do we seek that? How does that strike you, Eric?

0:50:28.440 --> 0:50:30.080
<v Speaker 1>Because I know that there's a lot of people that

0:50:30.320 --> 0:50:32.920
<v Speaker 1>I'm not putting you with them, but there's a lot

0:50:32.920 --> 0:50:35.640
<v Speaker 1>of people that simply view spirituality as something that you

0:50:35.760 --> 0:50:38.400
<v Speaker 1>do on a bench under a tree, and then it

0:50:38.440 --> 0:50:42.719
<v Speaker 1>makes you slightly better, more serene, less anxious, and then

0:50:42.719 --> 0:50:45.480
<v Speaker 1>if you're going to spread that love day by day

0:50:45.600 --> 0:50:48.960
<v Speaker 1>going about your work and your job, then that's how

0:50:48.960 --> 0:50:52.040
<v Speaker 1>it works. And that's the extent. But do you think

0:50:52.080 --> 0:50:57.280
<v Speaker 1>it's possible to kind of extend these concepts into how

0:50:57.960 --> 0:50:59.160
<v Speaker 1>us humans do things?

0:50:59.560 --> 0:51:01.799
<v Speaker 3>Yeah? I think I have a few different responses. I mean,

0:51:02.120 --> 0:51:05.040
<v Speaker 3>one is, you know, certainly I agree, and you talk

0:51:05.080 --> 0:51:07.439
<v Speaker 3>about this in the book that like, our spirituality can't

0:51:07.520 --> 0:51:11.080
<v Speaker 3>be just about our own interior, you know, well being

0:51:11.160 --> 0:51:13.319
<v Speaker 3>right to me, a spiritual life has to have an

0:51:13.360 --> 0:51:15.759
<v Speaker 3>inflow and an outflow to it, and then what that

0:51:15.840 --> 0:51:19.560
<v Speaker 3>outflow looks like, I think is different. I think about

0:51:19.560 --> 0:51:22.520
<v Speaker 3>this a lot because I tend to focus on this

0:51:22.640 --> 0:51:27.480
<v Speaker 3>show more on the individual things that people can do

0:51:27.640 --> 0:51:31.160
<v Speaker 3>in their lives versus systematic because I feel like that's

0:51:31.160 --> 0:51:35.839
<v Speaker 3>where my experience and strength lies. That said, I do

0:51:35.920 --> 0:51:39.799
<v Speaker 3>think that these ideas can be applied more broadly, and

0:51:39.880 --> 0:51:43.719
<v Speaker 3>I think they have been to some degree. Now. I

0:51:43.800 --> 0:51:46.720
<v Speaker 3>know that there are natural ups and downs in everything,

0:51:46.760 --> 0:51:49.799
<v Speaker 3>but I think we are a more humane species than

0:51:49.840 --> 0:51:53.400
<v Speaker 3>we used to be, you know, in many ways. You know,

0:51:53.480 --> 0:51:56.759
<v Speaker 3>I think our circle of concern extends further than just

0:51:56.920 --> 0:51:59.239
<v Speaker 3>our tribe. I'm not saying everybody is that way by

0:51:59.280 --> 0:52:02.360
<v Speaker 3>any stretch of the imagination, but I think more and

0:52:02.440 --> 0:52:07.360
<v Speaker 3>more people, as we look globally, are that way. So yes,

0:52:07.560 --> 0:52:10.120
<v Speaker 3>but I don't know enough again, like playing to my

0:52:10.160 --> 0:52:13.080
<v Speaker 3>strengths about how we do that, Like if you mentioned

0:52:13.080 --> 0:52:15.960
<v Speaker 3>this upcoming election, Like I feel a little flum mixed

0:52:16.080 --> 0:52:20.439
<v Speaker 3>right now about the political situation because on one hand, I

0:52:20.480 --> 0:52:24.000
<v Speaker 3>absolutely believe that the path forward has to be some

0:52:24.080 --> 0:52:27.600
<v Speaker 3>sort of mutual discussion where we can find what's in

0:52:27.640 --> 0:52:31.279
<v Speaker 3>common and be able to talk to each other. And

0:52:31.719 --> 0:52:35.480
<v Speaker 3>yet it's very hard to engage in that when it

0:52:35.640 --> 0:52:38.280
<v Speaker 3>feels like and I will say this for both sides

0:52:38.320 --> 0:52:41.000
<v Speaker 3>of the aisle. I happen to live on one of them,

0:52:41.080 --> 0:52:44.040
<v Speaker 3>but I see it in both sides. We don't tend

0:52:44.040 --> 0:52:46.840
<v Speaker 3>to be listening to each other. We don't tend to

0:52:47.080 --> 0:52:53.319
<v Speaker 3>have the attention span to process nuanced and complex ideas. So, yes,

0:52:53.480 --> 0:52:58.560
<v Speaker 3>I do think that our spiritual life can inform us politically.

0:52:58.840 --> 0:53:01.759
<v Speaker 3>I think that's a dangerous idea taken too far, though,

0:53:01.800 --> 0:53:04.200
<v Speaker 3>because I think we've got a problem where you know,

0:53:04.560 --> 0:53:07.319
<v Speaker 3>religion can get too far into government, right, And I

0:53:07.360 --> 0:53:09.480
<v Speaker 3>know you're not talking about religion, right, So I think

0:53:09.520 --> 0:53:12.439
<v Speaker 3>it's tricky. But yes, I feel like if we could

0:53:12.440 --> 0:53:16.400
<v Speaker 3>be having more discussions about common values, that would be

0:53:16.480 --> 0:53:20.799
<v Speaker 3>a place that we could then move on to strategy. Right,

0:53:21.120 --> 0:53:23.200
<v Speaker 3>We could move on to tactic, and we could move

0:53:23.239 --> 0:53:25.720
<v Speaker 3>on to strategy if we could agree to some common

0:53:25.760 --> 0:53:29.640
<v Speaker 3>things that we all believe that there are virtuous. So

0:53:29.800 --> 0:53:32.040
<v Speaker 3>I don't know if that was a cop out answer.

0:53:31.600 --> 0:53:34.080
<v Speaker 1>And that's exactly right. And I think that, you know,

0:53:34.120 --> 0:53:37.239
<v Speaker 1>I went to the FDR Museum in New York not

0:53:37.400 --> 0:53:40.399
<v Speaker 1>long ago, and it was so interesting what arose out

0:53:40.480 --> 0:53:44.640
<v Speaker 1>of the Great Depression and out of the social programs

0:53:44.680 --> 0:53:48.200
<v Speaker 1>of the Great Depression, the idea of like a five

0:53:48.280 --> 0:53:51.399
<v Speaker 1>day work week and a you know, eight hour work

0:53:51.520 --> 0:53:57.000
<v Speaker 1>day and no children working. And we collectively kind of said, hey,

0:53:57.400 --> 0:54:00.319
<v Speaker 1>we don't want old people to be starving and the

0:54:00.360 --> 0:54:02.560
<v Speaker 1>way they used to in the old world. Will create

0:54:02.640 --> 0:54:05.640
<v Speaker 1>social security and everyone will put aside a little bit

0:54:05.680 --> 0:54:07.840
<v Speaker 1>and it'll sit in a fund and it'll crew interest,

0:54:07.880 --> 0:54:10.520
<v Speaker 1>and then we'll just make sure that old people aren't

0:54:10.560 --> 0:54:13.440
<v Speaker 1>starving the way they used to be in the eighteen nineties.

0:54:13.440 --> 0:54:15.839
<v Speaker 1>If there was an old person without anyone to take

0:54:15.880 --> 0:54:17.400
<v Speaker 1>care of them, they would just sit on a street

0:54:17.400 --> 0:54:21.560
<v Speaker 1>corner and starve to death. So, you know, collectively we said, hey,

0:54:21.600 --> 0:54:23.480
<v Speaker 1>this is important, and we addressed it.

0:54:23.640 --> 0:54:26.920
<v Speaker 3>I think what's interesting is I'm not sure how I

0:54:26.960 --> 0:54:31.080
<v Speaker 3>think FDR was a deeply polarizing figure at the time.

0:54:31.520 --> 0:54:33.960
<v Speaker 3>Like I mean, I think collectively we can all look

0:54:34.000 --> 0:54:35.640
<v Speaker 3>back and go, it's probably good not to a lot

0:54:35.640 --> 0:54:37.600
<v Speaker 3>of old people starve to death. But at the time,

0:54:38.040 --> 0:54:41.279
<v Speaker 3>I think he was deeply, deeply divisive, right, And it's

0:54:41.320 --> 0:54:44.080
<v Speaker 3>interesting how some of these things that are deeply divisive

0:54:44.120 --> 0:54:46.879
<v Speaker 3>at the time we look back on and go, oh, yeah,

0:54:46.880 --> 0:54:49.280
<v Speaker 3>well that really was a more enlightened policy.

0:54:49.360 --> 0:54:51.839
<v Speaker 1>Yeah. Well, and I think social security was more from

0:54:52.160 --> 0:54:55.120
<v Speaker 1>LBJ and I'm not a historian. I think it was

0:54:55.120 --> 0:54:56.920
<v Speaker 1>more from that realm. But you're absolutely right, it was

0:54:57.000 --> 0:55:00.360
<v Speaker 1>very divisive, and it was like this is communism, you know.

0:55:01.280 --> 0:55:03.680
<v Speaker 1>And you know, Medicare and Medicaid came up around the

0:55:03.719 --> 0:55:09.480
<v Speaker 1>same time, so super divisive, but ultimately embraced by our

0:55:09.480 --> 0:55:12.399
<v Speaker 1>culture and now you could never take it away, which

0:55:12.440 --> 0:55:15.880
<v Speaker 1>is always a good sign. But one of the examples

0:55:15.920 --> 0:55:19.239
<v Speaker 1>I bring up in my book is Bahai elections. So

0:55:19.840 --> 0:55:25.239
<v Speaker 1>to underline, the Bahaigh faith has no clergy. There's no gurus,

0:55:25.360 --> 0:55:28.920
<v Speaker 1>there's no priests, there's no mullahs or rabbis or pastors

0:55:29.000 --> 0:55:32.799
<v Speaker 1>or anything like that. So every Bahai community has nine

0:55:32.880 --> 0:55:36.080
<v Speaker 1>people in it governing the affairs of that Bahai community,

0:55:36.440 --> 0:55:40.480
<v Speaker 1>and that can be from Akron, Ohio, to Santa Barbara, California,

0:55:40.600 --> 0:55:43.759
<v Speaker 1>to and then there's national spiritual assemblies, you know, the

0:55:43.800 --> 0:55:49.240
<v Speaker 1>Bahais of Ecuador or Brazil or Mongolia, and the elections

0:55:50.040 --> 0:55:54.879
<v Speaker 1>are done completely different than elections in the western world.

0:55:55.440 --> 0:56:01.520
<v Speaker 1>They are prayerful. They come out of meditation and you

0:56:02.080 --> 0:56:05.400
<v Speaker 1>meet and gather. There's no yard signs, there's no campaigning,

0:56:05.440 --> 0:56:09.000
<v Speaker 1>there's no money that goes to elections. You prayerfully and

0:56:09.120 --> 0:56:12.160
<v Speaker 1>on a silent ballot, on a secret ballot, put the

0:56:12.280 --> 0:56:14.839
<v Speaker 1>nine names of the people you think have the most

0:56:14.920 --> 0:56:19.839
<v Speaker 1>spiritual wisdom and maturity for the job, and those nine

0:56:19.880 --> 0:56:22.640
<v Speaker 1>people then govern the affairs of the community. Those nine

0:56:22.640 --> 0:56:25.800
<v Speaker 1>people don't have any power over anyone else. So someone

0:56:25.840 --> 0:56:29.600
<v Speaker 1>who's on you know, the National Spiritual Assembly of the

0:56:29.600 --> 0:56:32.360
<v Speaker 1>Bahy's of Ecuador, let's say they can't go into a

0:56:32.440 --> 0:56:34.120
<v Speaker 1>room of o their behinds and say, hey, you do this,

0:56:34.200 --> 0:56:36.839
<v Speaker 1>and you do this. That's not how it works. When

0:56:36.840 --> 0:56:39.680
<v Speaker 1>they're assembled and they come to an agreement together, they

0:56:39.719 --> 0:56:43.280
<v Speaker 1>can pass you know, kind of like agendas and whatnot.

0:56:43.400 --> 0:56:46.719
<v Speaker 1>But this might sound too pigh in the sky, like oh,

0:56:46.760 --> 0:56:48.400
<v Speaker 1>we could never do that, and a lot of people

0:56:48.400 --> 0:56:50.800
<v Speaker 1>have that response, But I don't know that that's true.

0:56:51.320 --> 0:56:53.200
<v Speaker 1>You know, what if there was place, what if you're

0:56:53.400 --> 0:56:58.440
<v Speaker 1>in you know, Clearwood Springs, Ohio, and people in Clearwood Springs,

0:56:58.480 --> 0:57:02.640
<v Speaker 1>Ohio are sick of politics as usual and corruption and

0:57:02.719 --> 0:57:06.319
<v Speaker 1>campaign donations totally millions of dollars. And they say, let's

0:57:06.360 --> 0:57:08.760
<v Speaker 1>meet at the local football stadium and all two thousand

0:57:08.800 --> 0:57:11.320
<v Speaker 1>people in the town, We're going to do a silent ballot,

0:57:11.360 --> 0:57:14.040
<v Speaker 1>secret ballot vote for nine people or seven people or

0:57:14.040 --> 0:57:16.919
<v Speaker 1>five people that are going to govern the town. There's

0:57:16.920 --> 0:57:19.400
<v Speaker 1>not going to be a mayor. They only have power

0:57:19.440 --> 0:57:23.640
<v Speaker 1>when they're together in collection, in collectiveness, and they consult

0:57:23.680 --> 0:57:26.040
<v Speaker 1>on the issues at hand, and people can meet with

0:57:26.080 --> 0:57:32.080
<v Speaker 1>them collectively and you know, let's have some music and

0:57:32.280 --> 0:57:36.240
<v Speaker 1>some hot dogs and some moores and meditate and write

0:57:36.240 --> 0:57:39.560
<v Speaker 1>it down. And if someone, let's say, you know, the

0:57:39.640 --> 0:57:42.680
<v Speaker 1>family doctor in town is too busy, well he's got

0:57:42.680 --> 0:57:45.960
<v Speaker 1>to sacrifice some of his business. Because part of it

0:57:46.000 --> 0:57:50.280
<v Speaker 1>is like contemporary politics, the people who want positions are

0:57:50.400 --> 0:57:54.360
<v Speaker 1>power seekers, you know, And why are we always voting

0:57:54.440 --> 0:57:57.200
<v Speaker 1>for the people who want power? Like it makes more

0:57:57.280 --> 0:58:01.040
<v Speaker 1>sense that to get someone that's who's the guy, the

0:58:01.080 --> 0:58:04.800
<v Speaker 1>shark tank guy owns the Maverick Mark Cuban Like he's said,

0:58:04.800 --> 0:58:06.880
<v Speaker 1>I'm not gonna run, I'm not gonna run. But obviously

0:58:07.200 --> 0:58:09.600
<v Speaker 1>super people are like, oh, you should run, like we

0:58:09.640 --> 0:58:12.880
<v Speaker 1>should elect Mark Cuban. Maybe he'd do a better.

0:58:12.760 --> 0:58:14.480
<v Speaker 3>Job precisely because he doesn't want.

0:58:14.520 --> 0:58:17.360
<v Speaker 1>Precisely for the reason because he doesn't want it. Yes,

0:58:17.400 --> 0:58:21.360
<v Speaker 1>but couldn't couldn't we see where you know, Clearwood Springs,

0:58:21.400 --> 0:58:25.160
<v Speaker 1>Ohio might benefit from something like that. Then that's the

0:58:25.240 --> 0:58:29.720
<v Speaker 1>idea of taking like a spiritual idea of a true

0:58:29.960 --> 0:58:34.400
<v Speaker 1>public service and putting it into practice systemically. That's great.

0:58:34.480 --> 0:58:36.680
<v Speaker 3>So listener and thinking about all of that and the

0:58:36.720 --> 0:58:39.240
<v Speaker 3>other great wisdom from today's episode. If you were going

0:58:39.320 --> 0:58:43.000
<v Speaker 3>to isolate just one top insight or thing to do

0:58:43.080 --> 0:58:45.760
<v Speaker 3>that you're taking away, what would it be? Remember that,

0:58:45.880 --> 0:58:48.280
<v Speaker 3>little by little, a little becomes a lot, and a

0:58:48.360 --> 0:58:51.880
<v Speaker 3>habit for me that has accrude and benefit over time

0:58:52.040 --> 0:58:55.200
<v Speaker 3>is meditation. However, one of the things that gets in

0:58:55.240 --> 0:58:58.360
<v Speaker 3>our way of building a steady meditation practice is that

0:58:58.600 --> 0:58:59.360
<v Speaker 3>very striving.

0:58:59.440 --> 0:58:59.600
<v Speaker 1>Right.

0:58:59.640 --> 0:59:02.320
<v Speaker 3>Of course, we're doing it because we want certain benefits,

0:59:02.680 --> 0:59:05.600
<v Speaker 3>but in the moment of actually meditating, we need to

0:59:05.680 --> 0:59:09.320
<v Speaker 3>let striving go and focus on just being there and

0:59:09.440 --> 0:59:14.200
<v Speaker 3>experiencing it no matter what's happening. It becomes not enjoyable

0:59:14.200 --> 0:59:17.320
<v Speaker 3>because I'm trying to make something happen some special moment.

0:59:17.440 --> 0:59:19.440
<v Speaker 3>We want to let go of that. So if you

0:59:19.480 --> 0:59:22.720
<v Speaker 3>want to stop dreading meditation and actually find it enjoyable,

0:59:23.000 --> 0:59:26.040
<v Speaker 3>check out my free meditation guide at Goodwolf dot me

0:59:26.240 --> 0:59:30.400
<v Speaker 3>slash calm. I think I would recommend that you try

0:59:30.440 --> 0:59:34.000
<v Speaker 3>that in Clearwood Springs, California first. I think you're gonna

0:59:34.000 --> 0:59:40.560
<v Speaker 3>have a better reception then in some rural part of Ohio.

0:59:40.920 --> 0:59:43.680
<v Speaker 3>I'm just guessing that's all right, But no, I mean

0:59:43.800 --> 0:59:46.439
<v Speaker 3>I totally agree. I mean, I love that idea of

0:59:46.600 --> 0:59:49.400
<v Speaker 3>like it's not even like you decide you're on the ballot,

0:59:49.520 --> 0:59:51.840
<v Speaker 3>you just are sort of like everybody gathers and says

0:59:51.840 --> 0:59:52.640
<v Speaker 3>like these are the people.

0:59:52.800 --> 0:59:53.040
<v Speaker 1>Yep.

0:59:53.400 --> 0:59:55.240
<v Speaker 3>Well, I think that is a great place to wrap

0:59:55.320 --> 0:59:57.000
<v Speaker 3>up Rain. You and I are going to talk more

0:59:57.000 --> 1:00:00.520
<v Speaker 3>in the post show conversation about some of your pills

1:00:00.840 --> 1:00:07.200
<v Speaker 3>for using these spiritual ideas to change our society, and

1:00:07.240 --> 1:00:08.720
<v Speaker 3>so we'll talk about some of those in the post

1:00:08.720 --> 1:00:11.320
<v Speaker 3>show conversation listeners. If you'd like access to that ad

1:00:11.360 --> 1:00:15.400
<v Speaker 3>free episodes and the pleasure that comes from supporting something

1:00:15.440 --> 1:00:18.200
<v Speaker 3>that matters to you, go to oneufeed dot net slash

1:00:18.400 --> 1:00:20.400
<v Speaker 3>join and we'd love to have you as part of

1:00:20.400 --> 1:00:24.480
<v Speaker 3>the community. Rain, thank you. Your new podcast, Soul Boom

1:00:24.840 --> 1:00:27.760
<v Speaker 3>is out and it's a great listen and we'll have

1:00:27.800 --> 1:00:29.520
<v Speaker 3>links in the show notes to that, as well as

1:00:29.560 --> 1:00:32.680
<v Speaker 3>your book and all other things. Rain Wilson, thank you

1:00:32.720 --> 1:00:34.240
<v Speaker 3>so much for coming on again.

1:00:34.520 --> 1:00:37.200
<v Speaker 1>Always a pleasure. Eric, thanks for having me back again.

1:00:37.600 --> 1:00:39.600
<v Speaker 1>And if I come on a fourth time, will I

1:00:39.680 --> 1:00:41.400
<v Speaker 1>have the record of the most appearances.

1:00:41.480 --> 1:00:43.280
<v Speaker 3>I think you will tie the record. I think you

1:00:43.280 --> 1:00:45.840
<v Speaker 3>will tie the record. You will tie it, so you'll

1:00:45.880 --> 1:00:49.120
<v Speaker 3>need to come on two more times. Once upon a time,

1:00:49.120 --> 1:00:51.720
<v Speaker 3>a two time guest was like, wow, but having done

1:00:51.720 --> 1:00:54.120
<v Speaker 3>this a decade, there's a bunch of those, right, three

1:00:54.160 --> 1:00:57.000
<v Speaker 3>time guests. Yeah, that's your rarefied.

1:00:57.240 --> 1:00:59.160
<v Speaker 1>All right, I think four. I want to be the

1:00:59.160 --> 1:01:01.960
<v Speaker 1>record holder. I want to be like Alec Baldwin on

1:01:02.000 --> 1:01:04.520
<v Speaker 1>Saturday Night Live without the murder.

1:01:04.800 --> 1:01:08.439
<v Speaker 3>Yes, yes we don't. I'm not going to make jokes

1:01:08.480 --> 1:01:12.040
<v Speaker 3>about as.

1:01:27.120 --> 1:01:29.720
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