WEBVTT - On The Ground In Palestine, Part 2

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<v Speaker 1>Who Zone Media.

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<v Speaker 2>We're back for part two. In our conversation with Ava,

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<v Speaker 2>when we left off, Ava was describing her experience in

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<v Speaker 2>the West Bank. I wanted to know what it was

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<v Speaker 2>like traveling into leslay Rafah, in particular from the West Bank.

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<v Speaker 2>So now we are going to jump back into that conversation.

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<v Speaker 2>What was that process of even entering what like from

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<v Speaker 2>the West Bank?

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<v Speaker 3>So there is no direct way for the West Bank.

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<v Speaker 3>I mean, it's it's hilarious because, like, you know, like

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<v Speaker 3>the conventional wisdom is like, oh, the entire land of

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<v Speaker 3>Palestine is like smaller in New Jersey, but you don't

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<v Speaker 3>really notice it until like I am in Yaffa, I'm

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<v Speaker 3>in Tel Aviv, I am like thirty kilometers or something

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<v Speaker 3>from Gaza. I am in the West Bank. I am

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<v Speaker 3>so close, but you have to go a long way

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<v Speaker 3>over a long there are a lot of like logistical

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<v Speaker 3>hurdles to get there, just kind of like any kind

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<v Speaker 3>of travel in the West Bank or any kind of

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<v Speaker 3>occupied space. But basically my journey looked like leaving Masafriata,

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<v Speaker 3>the area of villages in the south hibern Hills or

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<v Speaker 3>southern West Bank, going north to Ramala, crossing into Kouds

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<v Speaker 3>and then hanging out and then taking and I got

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<v Speaker 3>to be in the Goods for e which was amazing

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<v Speaker 3>to see that, But then hopping on a bus and

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<v Speaker 3>riding all the way down to a Lats like a

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<v Speaker 3>kind of a horrible tourist town at the southern end

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<v Speaker 3>of forty eight. Then cut a bus into Tapa on

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<v Speaker 3>the Egyptian side in Sinai. Crossing took forever, so I

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<v Speaker 3>spent basically twelve hours overnight circuling the Sinai, which wasn't

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<v Speaker 3>my original plan, it is what happened. And then I

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<v Speaker 3>went to Cairo, and I spent some time in Cairo.

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<v Speaker 3>I got there a little bit early. Our entry was delayed,

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<v Speaker 3>so I ended up having some basic chirot to do compass,

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<v Speaker 3>which was fine and good, and then went in with

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<v Speaker 3>a UN convoy, which is really the only way that

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<v Speaker 3>you can go in crossing the northern Sinai. There's a

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<v Speaker 3>lot of checks with Egyptian officials out then you get

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<v Speaker 3>to the border, go through a bunch of checks with

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<v Speaker 3>Egyptian officials, then you cross over have a comparatively fewer

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<v Speaker 3>but still plenty checks with gasand officials. I also almost

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<v Speaker 3>cried like looking at a Palaestinian seal crossing in because

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<v Speaker 3>I was like getting a stamp in my passport the

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<v Speaker 3>Palestinian authority in Gaza, because I was like, I've never

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<v Speaker 3>like it's always every court of entry into Palestine is

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<v Speaker 3>otherwise controlled by the Israelis. This is like the only

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<v Speaker 3>one that is under Palestinian control. Even if it's like

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<v Speaker 3>Palestinian control in a giant open air prison, it's like

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<v Speaker 3>still something under And then we're inside and I've been

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<v Speaker 3>working and you know, driving in cars and movement is

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<v Speaker 3>pretty limited for security reasons. The murdering of the World

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<v Speaker 3>Central Kitchen workers that happened not long before I came,

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<v Speaker 3>when like basically a targeted drones strike took out three

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<v Speaker 3>vehicles and six or seven people. Still very unclear reasons,

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<v Speaker 3>but it was not an accident, maybe not directed from

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<v Speaker 3>the top, but very scary. So there's a lot of

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<v Speaker 3>controlled movements. So basically you have to kind of a

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<v Speaker 3>preapproved plan for where you're going to go and what

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<v Speaker 3>you're going to do when you're going to move. But yeah,

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<v Speaker 3>there's a lot of there's for a number of international

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<v Speaker 3>aid workers here right now, and I'm really privileged to

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<v Speaker 3>work with mostly Palestinian ones, but a few good internationals too.

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<v Speaker 2>I wanted to get Avia's perspective about social media and

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<v Speaker 2>the actions of college protesters, how much coverage of the

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<v Speaker 2>protests actually gets to Palestinians.

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<v Speaker 3>I was watching coverage with one of the doctors here

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<v Speaker 3>of campus protests and other like international protests just this afternoon.

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<v Speaker 3>People are talking about it. People are talking about global

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<v Speaker 3>resistance and support. I don't know how representative that is

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<v Speaker 3>outside of that space. Like I interact with a lot

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<v Speaker 3>of members of the public who are not healthcare workers,

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<v Speaker 3>but most of my conversations are with healthcare workers. I

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<v Speaker 3>do speak a little bit of Arabic, but not at

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<v Speaker 3>like a deep conversational level, like enough to do some

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<v Speaker 3>basic assessments and pleasantries and you know, meet my needs.

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<v Speaker 3>A lot of people are aware and are feeling hopeful

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<v Speaker 3>in this moment with the negotiations, in part because of

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<v Speaker 3>the international pressure. It's interesting a lot. I feel like

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<v Speaker 3>there's a lot more hopefulness in Gaza than I've experienced

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<v Speaker 3>just talking with people that I experienced in the West Bank.

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<v Speaker 3>And I think that partly that might be the moment,

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<v Speaker 3>but also I think it's partly sometimes in In fact,

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<v Speaker 3>they noticed in the West Bank too, where it's like

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<v Speaker 3>it is horrible and horrifying and terrifying to be in

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<v Speaker 3>the eye of the storm or to be in the storm,

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<v Speaker 3>but it's like you're in it and you don't have

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<v Speaker 3>to imagine it elsewhere, if that makes sense. When that

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<v Speaker 3>all started, like I tried to plug in as best

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<v Speaker 3>as I could with you know, protest movements around the States,

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<v Speaker 3>and as I'm sure a lot of people, maybe you

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<v Speaker 3>and a lot of people might be listening, could like

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<v Speaker 3>resonate with. It felt very like exciting to have that

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<v Speaker 3>much motivation or that many people caring about Palestine, but

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<v Speaker 3>also really inadequate and really hopeless. Just feel like you're

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<v Speaker 3>throwing yourself against a wall and nothing's going to change,

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<v Speaker 3>and feels are really hopeless. And in the West Bank

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<v Speaker 3>I had Palestinian activists say, I think this has proven

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<v Speaker 3>that no protest movements do anything, but like in this

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<v Speaker 3>moment and in this location, I don't hear that, and

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<v Speaker 3>I don't believe that that's the case. Like I think

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<v Speaker 3>that protest movements have a limited capacity to change those people,

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<v Speaker 3>like the the policies and just those people in power

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<v Speaker 3>that said, it's so little, so late as far as

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<v Speaker 3>like any kind of political change in the West and

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<v Speaker 3>in the US and in Europe. Like today, I visited

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<v Speaker 3>a cemetery that was built by like a guy and

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<v Speaker 3>his volunteers he worked with since October seventh, and like

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<v Speaker 3>visited the site of the remains of his family. What

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<v Speaker 3>remains were covered and of like another person's remains of

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<v Speaker 3>her family, and just like a field of some quality

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<v Speaker 3>and a lot of just like pavers, stones just thrown

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<v Speaker 3>down with names written on them in the sand, surrounded

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<v Speaker 3>by tent encampments, with children fighting to water the plants

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<v Speaker 3>in order to get a couple of shekels their nation.

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<v Speaker 3>Like it also really really sucks, and the fact that

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<v Speaker 3>it's gotten to this point is unimaginably horrific.

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<v Speaker 2>Ava had been on the ground, its say, and helping

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<v Speaker 2>in what little remains because its hospitals. This is what

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<v Speaker 2>she had to say about that experience.

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<v Speaker 3>There is no space. Most of the sickest and most

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<v Speaker 3>seriously injured patients are treated on the floor because there's

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<v Speaker 3>no space, and they were brought in screaming, bleeding, dying

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<v Speaker 3>or dead. The first few days I saw several people

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<v Speaker 3>die on the floor. You know, saw several bodies on

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<v Speaker 3>the floor. It's incredibly hard space. Most of the difficulty

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<v Speaker 3>that I have seen, like I said before, has not

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<v Speaker 3>been direct violence from the genocide, such as a missile falling,

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<v Speaker 3>such as shopnels, such as conclassifores, such as gunshots. I've

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<v Speaker 3>seen all of those, but that has not been the

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<v Speaker 3>majority of what I have seen. The majority of what

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<v Speaker 3>I have seen is children who do not have access

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<v Speaker 3>to their anti seasure medications. So the child comes in

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<v Speaker 3>and what's called satasphoaloptigus, which is a teacher that lasts

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<v Speaker 3>longer than thirty minutes, and it's gotten to a point

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<v Speaker 3>where it's self reinforcing and it can't be stopped easily,

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<v Speaker 3>and it's often and it can be easily fail even

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<v Speaker 3>with critical care resources. They have seen children whose parents

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<v Speaker 3>had to a different form of a medication and with

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<v Speaker 3>a different dosing and things, and that got confusing because

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<v Speaker 3>they were either like find someone who's bringing in medication,

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<v Speaker 3>or like find it from another place and it's not

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<v Speaker 3>written in Arabic and it's not clear, and so they

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<v Speaker 3>end up getting a wrong dose. It's like that on

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<v Speaker 3>the shot is now the only provider of dialysis in there,

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<v Speaker 3>there's another hospital that provides, but everywhere is so overly,

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<v Speaker 3>there's way too many people drawing on those resources that

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<v Speaker 3>they're having to run people shorter periods of time, more

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<v Speaker 3>spread out schedule, so people get critically sick. It's like

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<v Speaker 3>a lack of clean water because oft of infrastructure, because

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<v Speaker 3>of mass displacement, because of a extended period where in

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<v Speaker 3>the Israelis were and the Egyptians were preventing flow of

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<v Speaker 3>clean water resources into Gaza. So children, adults are getting hepatitis,

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<v Speaker 3>a turning yellow with jaundice, having persistin diarrhea, dehydration, incredibly

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<v Speaker 3>high rates of septic shock, and like severe systemic infection

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<v Speaker 3>due to all kinds of untreated conditions. Because it's so

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<v Speaker 3>much work and so dangerous for people to access care,

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<v Speaker 3>let alone just live that people put things off till

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<v Speaker 3>they're literally dying. It's not a stable situation, but it's

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<v Speaker 3>like a tenuously like I said, hanging on my thread situation.

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<v Speaker 3>And again I just I am. I am terrified of

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<v Speaker 3>what will happen if then everybody has to relocate again,

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<v Speaker 3>because it's going to be like people not going back

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<v Speaker 3>to square one it'll be going, you know, backward in

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<v Speaker 3>the whole new depths of pain and suffering, because like

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<v Speaker 3>if they're pushed out of Raupa to han Uness, it'll

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<v Speaker 3>be to an already devastated city with now tent cities

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<v Speaker 3>and people trying to rebuild a hospital where there is

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<v Speaker 3>no water infrastructure.

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<v Speaker 2>Despite the terrible suffering, Ava was able to find time

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<v Speaker 2>to connect with her faith and her heritage while she

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<v Speaker 2>was in Les.

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<v Speaker 3>I am also Jewish. That is not the reason I

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<v Speaker 3>am here, but it is not not a reason that

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<v Speaker 3>I am here. And during like the first few months

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<v Speaker 3>since the seventh of October, Jews took up a lot

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<v Speaker 3>of space in protest movements, and I think for good reason,

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<v Speaker 3>because frankly, white supremacy and time with sami Arab Antipolsinian

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<v Speaker 3>bias and people not knowing what to think or do

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<v Speaker 3>about Palestine, and so having Voicesjewish Americans saying like, no, actually,

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<v Speaker 3>this is bad, Like you can all see that and

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<v Speaker 3>just go ahead and acknowledge it's bad and we can

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<v Speaker 3>move forward. I think is important that said. I think

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<v Speaker 3>that the voices of Jewish people the voices of white people.

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<v Speaker 3>Not all Jews are white, of course, but many Jews

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<v Speaker 3>experienced whiteness and do not generally experience Islamophobia or anti Arabias,

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<v Speaker 3>although planet some.

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<v Speaker 2>New Here's a voice note Eva shared with us after

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<v Speaker 2>a long day at the hospital in the data.

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<v Speaker 3>Back at our house, I made some soup with noodles

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<v Speaker 3>and some beans are food. It's shaba scandals. For the

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<v Speaker 3>first time in a long time, I find myself interestingly

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<v Speaker 3>less estranged from my practice then I have been. It

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<v Speaker 3>feels very in line with my faith, practice and my

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<v Speaker 3>ethics to be here, and that feels good. And it's

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<v Speaker 3>been the first time in a long time that I've

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<v Speaker 3>felt like lighting. There's been several times that people have

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<v Speaker 3>asked me my faith and I've answered I'm Jewish, and

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<v Speaker 3>some of them were interested or excited, some of them

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<v Speaker 3>were surprised or confused, most who were like, yeah, no problem.

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<v Speaker 3>And obviously, and nobody has said anything negative about me

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<v Speaker 3>for that, or for being American for that matter. My

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<v Speaker 3>experience of Palestinians continues to be of the most understanding,

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<v Speaker 3>welcoming and people in hospitable people and people most capable

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<v Speaker 3>of holding complexity. People here obviously are not fans of

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<v Speaker 3>the US, not fans in the State of Israel, not

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<v Speaker 3>fans of most of their experience of Jews, but have

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<v Speaker 3>no problem with people from the US or people who

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<v Speaker 3>are Jewish. And that much is my experience in the

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<v Speaker 3>last Bank. So there's that I've been offered people's foods

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<v Speaker 3>so many times, and I consistently decline, except for when

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<v Speaker 3>I've just fed them and I eat something and then

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<v Speaker 3>I'm like, that's enough, thank you. I don't know, it's

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<v Speaker 3>a really magical place. It's a really hard place to be,

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<v Speaker 3>and I'm grateful I get to be here.

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<v Speaker 2>It's obvious how much help there is great, but to

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<v Speaker 2>give the people a pleasant With their hospitals bombed and

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<v Speaker 2>their doctors killed, they desperately need medical help. But she

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<v Speaker 2>says they have given her help as well.

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<v Speaker 3>And I think it's really important, like you say, to

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<v Speaker 3>be focused on, like the people who are experiencing the

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<v Speaker 3>genocide and are resisting the genocide, because truly, in no

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<v Speaker 3>small part, I came to Palestine hoping to be, you know,

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<v Speaker 3>to do something to help, and also to be reinspired,

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<v Speaker 3>because Palestinians are experts in resisting colonialism, experts in resisting genocide,

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<v Speaker 3>experts in maintaining whatever can be considered hopefulness towards the

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<v Speaker 3>future beyond occupation and colonial It is not fair that

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<v Speaker 3>Palestinians have to bear that burden of maintaining that kind

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<v Speaker 3>of optimism and resilience and all that kind of stuff

0:14:08.520 --> 0:14:11.960
<v Speaker 3>in the face of all the horrors that they've experienced,

0:14:12.280 --> 0:14:13.880
<v Speaker 3>like nobody should have to experience that.

0:14:14.920 --> 0:14:18.240
<v Speaker 2>We then asked Ava what the impact of solidarity actions

0:14:18.280 --> 0:14:21.000
<v Speaker 2>around the world have on the people of Palestine.

0:14:21.840 --> 0:14:23.600
<v Speaker 3>I think it is important to talk. I think it's

0:14:23.640 --> 0:14:27.720
<v Speaker 3>really unsatisfying kind of activism, as many kinds of activism are,

0:14:28.720 --> 0:14:32.880
<v Speaker 3>because it's hard to convince people who are already decided

0:14:33.280 --> 0:14:37.840
<v Speaker 3>they're against you, and it's also painful and exhausting and

0:14:37.920 --> 0:14:41.560
<v Speaker 3>usually not helpful. And also it doesn't feel particularly helpful

0:14:41.600 --> 0:14:45.240
<v Speaker 3>just to like rev up people that do agree with you.

0:14:45.680 --> 0:14:48.960
<v Speaker 3>But I think that people continuing to show up and

0:14:49.440 --> 0:14:53.720
<v Speaker 3>not letting it rest, not letting that energy die, not

0:14:53.920 --> 0:15:00.480
<v Speaker 3>letting this administration feel like anyone's forgotten about the ways

0:15:00.480 --> 0:15:05.400
<v Speaker 3>that they failed. Also, BDS, please learn about BOYCOPDA investment

0:15:05.440 --> 0:15:08.800
<v Speaker 3>and instinction. The Israeli government also really is scared of that.

0:15:09.040 --> 0:15:11.600
<v Speaker 3>They view it as terrorism to do more of it.

0:15:11.760 --> 0:15:14.120
<v Speaker 3>Not saying that people should do terrorism, but do BDS,

0:15:14.160 --> 0:15:16.200
<v Speaker 3>which is not terrorism. Decidedly no.

0:15:16.320 --> 0:15:18.760
<v Speaker 2>I'm glad you brought that up, because that's what the

0:15:18.840 --> 0:15:21.920
<v Speaker 2>students are protesting. They want their universities to divest.

0:15:22.240 --> 0:15:25.080
<v Speaker 3>I do think that people should learn more about BDS

0:15:25.120 --> 0:15:29.160
<v Speaker 3>because a lot of the public knowledge and information promoted

0:15:29.160 --> 0:15:32.400
<v Speaker 3>about BDS stuff is different from it, and that's fine.

0:15:32.480 --> 0:15:35.840
<v Speaker 3>I think that Starbucks and McDonald's and all these other

0:15:35.880 --> 0:15:38.480
<v Speaker 3>companies that are actually not BDS targets being scared to

0:15:38.480 --> 0:15:42.280
<v Speaker 3>be associated with Israeli occupation state is also good. Don't

0:15:42.320 --> 0:15:45.000
<v Speaker 3>get so much on a high horse about colonialism. Also

0:15:45.080 --> 0:15:48.040
<v Speaker 3>learn about like the colonial history and reality of North

0:15:48.040 --> 0:15:52.000
<v Speaker 3>America and try to work towards like supporting nentip clinial

0:15:52.040 --> 0:15:56.320
<v Speaker 3>struggle there, because to me feels like the utmost of

0:15:57.080 --> 0:16:01.280
<v Speaker 3>hypocrisy to be like I know and the last ongoing

0:16:01.280 --> 0:16:05.280
<v Speaker 3>occupation in the world and ignore the occupation that you

0:16:05.400 --> 0:16:08.080
<v Speaker 3>might be living on and benefit from. Personally, I think

0:16:08.120 --> 0:16:12.040
<v Speaker 3>that I think it insulates. I think it does important

0:16:12.080 --> 0:16:15.480
<v Speaker 3>work towards BILLY and building international solidarity and building anti

0:16:15.520 --> 0:16:19.040
<v Speaker 3>colonial resistance around the world. To talk about the interconnection

0:16:19.120 --> 0:16:23.640
<v Speaker 3>between different kinds of colonialism and anti colonial struggle, and

0:16:23.680 --> 0:16:26.760
<v Speaker 3>it also insulates our movements against claims of anti Semitism

0:16:26.760 --> 0:16:28.840
<v Speaker 3>and other things to be like, no, it's nothing special

0:16:28.880 --> 0:16:31.600
<v Speaker 3>about the Israeli state. Israeli state is a really bad

0:16:31.640 --> 0:16:36.520
<v Speaker 3>example of settler colonialism, as is the United States, as

0:16:36.560 --> 0:16:40.280
<v Speaker 3>is Canada, and be able to talk about all of

0:16:40.280 --> 0:16:43.880
<v Speaker 3>those things as different sides of the same kinds of

0:16:43.920 --> 0:16:45.360
<v Speaker 3>like genocidal systems.

0:16:46.080 --> 0:16:48.920
<v Speaker 2>In addition to sharing her impressions of Palestine with us,

0:16:49.240 --> 0:16:51.840
<v Speaker 2>Ava also shared some moments of her day to day

0:16:51.840 --> 0:16:56.040
<v Speaker 2>life there. These small moments of joy are something that war,

0:16:56.400 --> 0:17:01.080
<v Speaker 2>genocide and violence try to take from Palestinian people, and

0:17:01.160 --> 0:17:04.280
<v Speaker 2>so the experience of joy is a form of resistance

0:17:04.359 --> 0:17:04.960
<v Speaker 2>in itself.

0:17:05.560 --> 0:17:09.720
<v Speaker 3>I am here in a tiny courtyard. There are birds

0:17:09.840 --> 0:17:13.000
<v Speaker 3>chirping you can see, or some sounds of the street.

0:17:13.840 --> 0:17:16.679
<v Speaker 3>I can see some flowers and beautiful plants, next to

0:17:16.720 --> 0:17:21.480
<v Speaker 3>an incredibly fancy house that a family fled from and

0:17:21.600 --> 0:17:24.920
<v Speaker 3>is now renting to the organization I'm working with, and

0:17:25.200 --> 0:17:29.119
<v Speaker 3>in turn housing also another family of one of the

0:17:29.160 --> 0:17:33.680
<v Speaker 3>doctors here. And so it feels so strangely peaceful, very

0:17:33.680 --> 0:17:38.360
<v Speaker 3>confusing to the senses. Anyway, that's enough for now. I'm

0:17:38.359 --> 0:17:39.520
<v Speaker 3>signing off by.

0:17:40.040 --> 0:17:42.520
<v Speaker 2>If there's anything that you want people to know that

0:17:43.240 --> 0:17:45.800
<v Speaker 2>we haven't seen or like that hasn't been being showed,

0:17:45.800 --> 0:17:50.119
<v Speaker 2>Like I know, the actual atrocity is far, far greater

0:17:50.200 --> 0:17:53.040
<v Speaker 2>than the stiffers we're seeing, But I guess, having been

0:17:53.080 --> 0:17:58.160
<v Speaker 2>on the ground, what is something that maybe you want

0:17:58.160 --> 0:18:01.359
<v Speaker 2>people to know that we aren't getting across on our phones.

0:18:02.760 --> 0:18:06.280
<v Speaker 3>I guess the best way I can answer that is, like,

0:18:07.560 --> 0:18:14.199
<v Speaker 3>it's not particularly original, but remembering that cousins are just people,

0:18:14.920 --> 0:18:18.680
<v Speaker 3>and they're living their lives and trying to exist. They're

0:18:18.720 --> 0:18:25.200
<v Speaker 3>just people, and everyone and everything that they've known has

0:18:25.440 --> 0:18:32.040
<v Speaker 3>been irrevocably altered, whether they've been murdered, seriously injured, had

0:18:32.080 --> 0:18:36.120
<v Speaker 3>their entire family taken from them and never recovered. All

0:18:36.160 --> 0:18:40.280
<v Speaker 3>the landmarks they grew up around, all the trees that

0:18:40.800 --> 0:18:44.840
<v Speaker 3>they hung out under, all the places that they prayed

0:18:45.080 --> 0:18:51.480
<v Speaker 3>and ate and got into trouble, everything has gone. And

0:18:51.520 --> 0:18:57.680
<v Speaker 3>thirty some thousand murdered, sixty some thousand injured does not

0:18:57.760 --> 0:19:02.760
<v Speaker 3>represent any part of anywhere near the majority of the

0:19:02.800 --> 0:19:07.200
<v Speaker 3>horror that people are experiencing. But I think it's worthwhile

0:19:07.320 --> 0:19:11.639
<v Speaker 3>remembering that and also that like numbers are not at

0:19:11.680 --> 0:19:15.200
<v Speaker 3>all representative, and also just thought like some people are

0:19:15.200 --> 0:19:17.800
<v Speaker 3>political here, some people are critical, most of them They'll

0:19:17.800 --> 0:19:19.040
<v Speaker 3>give you damn. I just want to live.

0:19:25.200 --> 0:19:27.560
<v Speaker 1>It Could Happen Here as a production of cool Zone Media.

0:19:27.760 --> 0:19:30.399
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0:19:30.480 --> 0:19:32.720
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<v Speaker 1>monthly at cool zonemedia dot com slash sources. Thanks for listening,