1 00:00:01,720 --> 00:00:04,960 Speaker 1: Who Zone Media. 2 00:00:05,680 --> 00:00:09,240 Speaker 2: We're back for part two. In our conversation with Ava, 3 00:00:09,360 --> 00:00:12,319 Speaker 2: when we left off, Ava was describing her experience in 4 00:00:12,360 --> 00:00:14,760 Speaker 2: the West Bank. I wanted to know what it was 5 00:00:14,840 --> 00:00:18,759 Speaker 2: like traveling into leslay Rafah, in particular from the West Bank. 6 00:00:19,320 --> 00:00:21,919 Speaker 2: So now we are going to jump back into that conversation. 7 00:00:22,800 --> 00:00:25,840 Speaker 2: What was that process of even entering what like from 8 00:00:25,880 --> 00:00:26,479 Speaker 2: the West Bank? 9 00:00:27,160 --> 00:00:31,960 Speaker 3: So there is no direct way for the West Bank. 10 00:00:32,320 --> 00:00:36,159 Speaker 3: I mean, it's it's hilarious because, like, you know, like 11 00:00:36,200 --> 00:00:39,279 Speaker 3: the conventional wisdom is like, oh, the entire land of 12 00:00:39,320 --> 00:00:41,880 Speaker 3: Palestine is like smaller in New Jersey, but you don't 13 00:00:41,880 --> 00:00:44,280 Speaker 3: really notice it until like I am in Yaffa, I'm 14 00:00:44,280 --> 00:00:48,920 Speaker 3: in Tel Aviv, I am like thirty kilometers or something 15 00:00:49,000 --> 00:00:51,279 Speaker 3: from Gaza. I am in the West Bank. I am 16 00:00:51,320 --> 00:00:54,320 Speaker 3: so close, but you have to go a long way 17 00:00:54,400 --> 00:00:57,760 Speaker 3: over a long there are a lot of like logistical 18 00:00:57,800 --> 00:00:59,600 Speaker 3: hurdles to get there, just kind of like any kind 19 00:00:59,600 --> 00:01:02,440 Speaker 3: of travel in the West Bank or any kind of 20 00:01:02,440 --> 00:01:07,760 Speaker 3: occupied space. But basically my journey looked like leaving Masafriata, 21 00:01:07,880 --> 00:01:10,240 Speaker 3: the area of villages in the south hibern Hills or 22 00:01:10,280 --> 00:01:17,200 Speaker 3: southern West Bank, going north to Ramala, crossing into Kouds 23 00:01:18,120 --> 00:01:20,680 Speaker 3: and then hanging out and then taking and I got 24 00:01:20,680 --> 00:01:23,560 Speaker 3: to be in the Goods for e which was amazing 25 00:01:23,600 --> 00:01:27,039 Speaker 3: to see that, But then hopping on a bus and 26 00:01:27,160 --> 00:01:30,440 Speaker 3: riding all the way down to a Lats like a 27 00:01:30,640 --> 00:01:33,119 Speaker 3: kind of a horrible tourist town at the southern end 28 00:01:33,160 --> 00:01:37,440 Speaker 3: of forty eight. Then cut a bus into Tapa on 29 00:01:37,480 --> 00:01:42,200 Speaker 3: the Egyptian side in Sinai. Crossing took forever, so I 30 00:01:42,240 --> 00:01:46,440 Speaker 3: spent basically twelve hours overnight circuling the Sinai, which wasn't 31 00:01:46,480 --> 00:01:48,640 Speaker 3: my original plan, it is what happened. And then I 32 00:01:48,680 --> 00:01:51,120 Speaker 3: went to Cairo, and I spent some time in Cairo. 33 00:01:51,440 --> 00:01:53,800 Speaker 3: I got there a little bit early. Our entry was delayed, 34 00:01:53,880 --> 00:01:57,320 Speaker 3: so I ended up having some basic chirot to do compass, 35 00:01:57,320 --> 00:02:00,160 Speaker 3: which was fine and good, and then went in with 36 00:02:00,200 --> 00:02:03,200 Speaker 3: a UN convoy, which is really the only way that 37 00:02:03,240 --> 00:02:07,200 Speaker 3: you can go in crossing the northern Sinai. There's a 38 00:02:07,240 --> 00:02:11,240 Speaker 3: lot of checks with Egyptian officials out then you get 39 00:02:11,240 --> 00:02:13,640 Speaker 3: to the border, go through a bunch of checks with 40 00:02:13,720 --> 00:02:18,200 Speaker 3: Egyptian officials, then you cross over have a comparatively fewer 41 00:02:18,280 --> 00:02:22,480 Speaker 3: but still plenty checks with gasand officials. I also almost 42 00:02:22,520 --> 00:02:26,440 Speaker 3: cried like looking at a Palaestinian seal crossing in because 43 00:02:26,480 --> 00:02:29,360 Speaker 3: I was like getting a stamp in my passport the 44 00:02:29,680 --> 00:02:33,239 Speaker 3: Palestinian authority in Gaza, because I was like, I've never 45 00:02:34,280 --> 00:02:38,480 Speaker 3: like it's always every court of entry into Palestine is 46 00:02:38,520 --> 00:02:41,840 Speaker 3: otherwise controlled by the Israelis. This is like the only 47 00:02:41,880 --> 00:02:45,960 Speaker 3: one that is under Palestinian control. Even if it's like 48 00:02:46,040 --> 00:02:48,800 Speaker 3: Palestinian control in a giant open air prison, it's like 49 00:02:49,560 --> 00:02:54,720 Speaker 3: still something under And then we're inside and I've been 50 00:02:54,760 --> 00:03:00,240 Speaker 3: working and you know, driving in cars and movement is 51 00:03:00,240 --> 00:03:05,760 Speaker 3: pretty limited for security reasons. The murdering of the World 52 00:03:05,840 --> 00:03:08,400 Speaker 3: Central Kitchen workers that happened not long before I came, 53 00:03:09,400 --> 00:03:12,400 Speaker 3: when like basically a targeted drones strike took out three 54 00:03:12,480 --> 00:03:17,000 Speaker 3: vehicles and six or seven people. Still very unclear reasons, 55 00:03:17,480 --> 00:03:20,079 Speaker 3: but it was not an accident, maybe not directed from 56 00:03:20,080 --> 00:03:22,960 Speaker 3: the top, but very scary. So there's a lot of 57 00:03:23,000 --> 00:03:26,040 Speaker 3: controlled movements. So basically you have to kind of a 58 00:03:26,120 --> 00:03:28,040 Speaker 3: preapproved plan for where you're going to go and what 59 00:03:28,080 --> 00:03:31,280 Speaker 3: you're going to do when you're going to move. But yeah, 60 00:03:31,320 --> 00:03:33,760 Speaker 3: there's a lot of there's for a number of international 61 00:03:34,080 --> 00:03:37,520 Speaker 3: aid workers here right now, and I'm really privileged to 62 00:03:37,520 --> 00:03:41,560 Speaker 3: work with mostly Palestinian ones, but a few good internationals too. 63 00:03:42,240 --> 00:03:45,320 Speaker 2: I wanted to get Avia's perspective about social media and 64 00:03:45,400 --> 00:03:49,000 Speaker 2: the actions of college protesters, how much coverage of the 65 00:03:49,040 --> 00:03:51,480 Speaker 2: protests actually gets to Palestinians. 66 00:03:52,320 --> 00:03:56,400 Speaker 3: I was watching coverage with one of the doctors here 67 00:03:57,160 --> 00:04:02,760 Speaker 3: of campus protests and other like international protests just this afternoon. 68 00:04:03,480 --> 00:04:07,000 Speaker 3: People are talking about it. People are talking about global 69 00:04:07,120 --> 00:04:11,040 Speaker 3: resistance and support. I don't know how representative that is 70 00:04:11,400 --> 00:04:14,320 Speaker 3: outside of that space. Like I interact with a lot 71 00:04:14,320 --> 00:04:18,400 Speaker 3: of members of the public who are not healthcare workers, 72 00:04:18,480 --> 00:04:21,880 Speaker 3: but most of my conversations are with healthcare workers. I 73 00:04:21,920 --> 00:04:23,960 Speaker 3: do speak a little bit of Arabic, but not at 74 00:04:24,000 --> 00:04:27,120 Speaker 3: like a deep conversational level, like enough to do some 75 00:04:27,160 --> 00:04:31,080 Speaker 3: basic assessments and pleasantries and you know, meet my needs. 76 00:04:31,440 --> 00:04:34,200 Speaker 3: A lot of people are aware and are feeling hopeful 77 00:04:34,880 --> 00:04:40,640 Speaker 3: in this moment with the negotiations, in part because of 78 00:04:40,640 --> 00:04:44,840 Speaker 3: the international pressure. It's interesting a lot. I feel like 79 00:04:44,839 --> 00:04:47,880 Speaker 3: there's a lot more hopefulness in Gaza than I've experienced 80 00:04:48,400 --> 00:04:50,640 Speaker 3: just talking with people that I experienced in the West Bank. 81 00:04:51,720 --> 00:04:53,679 Speaker 3: And I think that partly that might be the moment, 82 00:04:53,960 --> 00:04:56,720 Speaker 3: but also I think it's partly sometimes in In fact, 83 00:04:56,720 --> 00:04:58,520 Speaker 3: they noticed in the West Bank too, where it's like 84 00:05:00,200 --> 00:05:03,279 Speaker 3: it is horrible and horrifying and terrifying to be in 85 00:05:03,320 --> 00:05:06,120 Speaker 3: the eye of the storm or to be in the storm, 86 00:05:06,800 --> 00:05:09,720 Speaker 3: but it's like you're in it and you don't have 87 00:05:09,760 --> 00:05:14,880 Speaker 3: to imagine it elsewhere, if that makes sense. When that 88 00:05:14,960 --> 00:05:16,880 Speaker 3: all started, like I tried to plug in as best 89 00:05:16,880 --> 00:05:22,000 Speaker 3: as I could with you know, protest movements around the States, 90 00:05:22,400 --> 00:05:25,000 Speaker 3: and as I'm sure a lot of people, maybe you 91 00:05:25,040 --> 00:05:26,919 Speaker 3: and a lot of people might be listening, could like 92 00:05:27,000 --> 00:05:29,839 Speaker 3: resonate with. It felt very like exciting to have that 93 00:05:29,920 --> 00:05:32,719 Speaker 3: much motivation or that many people caring about Palestine, but 94 00:05:32,760 --> 00:05:36,760 Speaker 3: also really inadequate and really hopeless. Just feel like you're 95 00:05:36,760 --> 00:05:39,400 Speaker 3: throwing yourself against a wall and nothing's going to change, 96 00:05:40,120 --> 00:05:43,039 Speaker 3: and feels are really hopeless. And in the West Bank 97 00:05:43,080 --> 00:05:46,080 Speaker 3: I had Palestinian activists say, I think this has proven 98 00:05:46,160 --> 00:05:50,039 Speaker 3: that no protest movements do anything, but like in this 99 00:05:50,160 --> 00:05:53,560 Speaker 3: moment and in this location, I don't hear that, and 100 00:05:53,600 --> 00:05:55,440 Speaker 3: I don't believe that that's the case. Like I think 101 00:05:55,520 --> 00:05:59,120 Speaker 3: that protest movements have a limited capacity to change those people, 102 00:05:59,480 --> 00:06:02,880 Speaker 3: like the the policies and just those people in power 103 00:06:03,600 --> 00:06:08,400 Speaker 3: that said, it's so little, so late as far as 104 00:06:08,480 --> 00:06:10,720 Speaker 3: like any kind of political change in the West and 105 00:06:10,760 --> 00:06:13,760 Speaker 3: in the US and in Europe. Like today, I visited 106 00:06:14,480 --> 00:06:17,920 Speaker 3: a cemetery that was built by like a guy and 107 00:06:18,000 --> 00:06:22,800 Speaker 3: his volunteers he worked with since October seventh, and like 108 00:06:22,920 --> 00:06:25,800 Speaker 3: visited the site of the remains of his family. What 109 00:06:25,960 --> 00:06:29,320 Speaker 3: remains were covered and of like another person's remains of 110 00:06:29,360 --> 00:06:34,680 Speaker 3: her family, and just like a field of some quality 111 00:06:34,720 --> 00:06:37,720 Speaker 3: and a lot of just like pavers, stones just thrown 112 00:06:37,800 --> 00:06:41,680 Speaker 3: down with names written on them in the sand, surrounded 113 00:06:41,680 --> 00:06:45,520 Speaker 3: by tent encampments, with children fighting to water the plants 114 00:06:46,000 --> 00:06:48,560 Speaker 3: in order to get a couple of shekels their nation. 115 00:06:48,839 --> 00:06:53,320 Speaker 3: Like it also really really sucks, and the fact that 116 00:06:53,360 --> 00:06:56,840 Speaker 3: it's gotten to this point is unimaginably horrific. 117 00:06:57,760 --> 00:07:00,560 Speaker 2: Ava had been on the ground, its say, and helping 118 00:07:00,640 --> 00:07:04,240 Speaker 2: in what little remains because its hospitals. This is what 119 00:07:04,279 --> 00:07:05,800 Speaker 2: she had to say about that experience. 120 00:07:06,839 --> 00:07:10,280 Speaker 3: There is no space. Most of the sickest and most 121 00:07:10,320 --> 00:07:12,960 Speaker 3: seriously injured patients are treated on the floor because there's 122 00:07:13,000 --> 00:07:16,920 Speaker 3: no space, and they were brought in screaming, bleeding, dying 123 00:07:18,000 --> 00:07:21,080 Speaker 3: or dead. The first few days I saw several people 124 00:07:21,120 --> 00:07:24,840 Speaker 3: die on the floor. You know, saw several bodies on 125 00:07:24,880 --> 00:07:30,280 Speaker 3: the floor. It's incredibly hard space. Most of the difficulty 126 00:07:30,360 --> 00:07:32,720 Speaker 3: that I have seen, like I said before, has not 127 00:07:32,840 --> 00:07:38,520 Speaker 3: been direct violence from the genocide, such as a missile falling, 128 00:07:39,000 --> 00:07:43,680 Speaker 3: such as shopnels, such as conclassifores, such as gunshots. I've 129 00:07:43,720 --> 00:07:45,960 Speaker 3: seen all of those, but that has not been the 130 00:07:45,960 --> 00:07:48,480 Speaker 3: majority of what I have seen. The majority of what 131 00:07:48,520 --> 00:07:52,360 Speaker 3: I have seen is children who do not have access 132 00:07:52,400 --> 00:07:56,720 Speaker 3: to their anti seasure medications. So the child comes in 133 00:07:56,920 --> 00:08:00,680 Speaker 3: and what's called satasphoaloptigus, which is a teacher that lasts 134 00:08:00,680 --> 00:08:02,480 Speaker 3: longer than thirty minutes, and it's gotten to a point 135 00:08:02,480 --> 00:08:04,960 Speaker 3: where it's self reinforcing and it can't be stopped easily, 136 00:08:05,600 --> 00:08:08,520 Speaker 3: and it's often and it can be easily fail even 137 00:08:08,520 --> 00:08:14,080 Speaker 3: with critical care resources. They have seen children whose parents 138 00:08:14,120 --> 00:08:17,200 Speaker 3: had to a different form of a medication and with 139 00:08:17,240 --> 00:08:20,600 Speaker 3: a different dosing and things, and that got confusing because 140 00:08:20,760 --> 00:08:24,320 Speaker 3: they were either like find someone who's bringing in medication, 141 00:08:24,560 --> 00:08:26,600 Speaker 3: or like find it from another place and it's not 142 00:08:26,600 --> 00:08:29,720 Speaker 3: written in Arabic and it's not clear, and so they 143 00:08:29,760 --> 00:08:33,880 Speaker 3: end up getting a wrong dose. It's like that on 144 00:08:33,960 --> 00:08:37,760 Speaker 3: the shot is now the only provider of dialysis in there, 145 00:08:38,559 --> 00:08:42,679 Speaker 3: there's another hospital that provides, but everywhere is so overly, 146 00:08:43,800 --> 00:08:46,440 Speaker 3: there's way too many people drawing on those resources that 147 00:08:46,480 --> 00:08:49,800 Speaker 3: they're having to run people shorter periods of time, more 148 00:08:49,840 --> 00:08:55,120 Speaker 3: spread out schedule, so people get critically sick. It's like 149 00:08:56,040 --> 00:09:02,240 Speaker 3: a lack of clean water because oft of infrastructure, because 150 00:09:02,280 --> 00:09:05,800 Speaker 3: of mass displacement, because of a extended period where in 151 00:09:05,840 --> 00:09:11,360 Speaker 3: the Israelis were and the Egyptians were preventing flow of 152 00:09:12,120 --> 00:09:17,880 Speaker 3: clean water resources into Gaza. So children, adults are getting hepatitis, 153 00:09:17,920 --> 00:09:25,439 Speaker 3: a turning yellow with jaundice, having persistin diarrhea, dehydration, incredibly 154 00:09:25,520 --> 00:09:29,480 Speaker 3: high rates of septic shock, and like severe systemic infection 155 00:09:30,480 --> 00:09:35,400 Speaker 3: due to all kinds of untreated conditions. Because it's so 156 00:09:35,559 --> 00:09:38,480 Speaker 3: much work and so dangerous for people to access care, 157 00:09:39,320 --> 00:09:42,680 Speaker 3: let alone just live that people put things off till 158 00:09:42,840 --> 00:09:46,720 Speaker 3: they're literally dying. It's not a stable situation, but it's 159 00:09:46,840 --> 00:09:50,720 Speaker 3: like a tenuously like I said, hanging on my thread situation. 160 00:09:51,440 --> 00:09:55,480 Speaker 3: And again I just I am. I am terrified of 161 00:09:55,559 --> 00:09:58,160 Speaker 3: what will happen if then everybody has to relocate again, 162 00:09:58,480 --> 00:10:01,920 Speaker 3: because it's going to be like people not going back 163 00:10:01,920 --> 00:10:05,920 Speaker 3: to square one it'll be going, you know, backward in 164 00:10:05,960 --> 00:10:08,400 Speaker 3: the whole new depths of pain and suffering, because like 165 00:10:08,440 --> 00:10:10,960 Speaker 3: if they're pushed out of Raupa to han Uness, it'll 166 00:10:10,960 --> 00:10:15,160 Speaker 3: be to an already devastated city with now tent cities 167 00:10:15,200 --> 00:10:18,320 Speaker 3: and people trying to rebuild a hospital where there is 168 00:10:18,400 --> 00:10:19,640 Speaker 3: no water infrastructure. 169 00:10:20,440 --> 00:10:24,160 Speaker 2: Despite the terrible suffering, Ava was able to find time 170 00:10:24,280 --> 00:10:27,040 Speaker 2: to connect with her faith and her heritage while she 171 00:10:27,160 --> 00:10:27,640 Speaker 2: was in Les. 172 00:10:28,559 --> 00:10:31,120 Speaker 3: I am also Jewish. That is not the reason I 173 00:10:31,160 --> 00:10:33,520 Speaker 3: am here, but it is not not a reason that 174 00:10:33,600 --> 00:10:38,480 Speaker 3: I am here. And during like the first few months 175 00:10:38,520 --> 00:10:41,880 Speaker 3: since the seventh of October, Jews took up a lot 176 00:10:41,880 --> 00:10:45,200 Speaker 3: of space in protest movements, and I think for good reason, 177 00:10:45,760 --> 00:10:52,360 Speaker 3: because frankly, white supremacy and time with sami Arab Antipolsinian 178 00:10:52,440 --> 00:10:55,800 Speaker 3: bias and people not knowing what to think or do 179 00:10:56,200 --> 00:11:02,480 Speaker 3: about Palestine, and so having Voicesjewish Americans saying like, no, actually, 180 00:11:02,520 --> 00:11:04,440 Speaker 3: this is bad, Like you can all see that and 181 00:11:04,520 --> 00:11:06,400 Speaker 3: just go ahead and acknowledge it's bad and we can 182 00:11:06,440 --> 00:11:09,880 Speaker 3: move forward. I think is important that said. I think 183 00:11:09,960 --> 00:11:13,120 Speaker 3: that the voices of Jewish people the voices of white people. 184 00:11:13,880 --> 00:11:16,440 Speaker 3: Not all Jews are white, of course, but many Jews 185 00:11:16,440 --> 00:11:21,719 Speaker 3: experienced whiteness and do not generally experience Islamophobia or anti Arabias, 186 00:11:21,720 --> 00:11:22,559 Speaker 3: although planet some. 187 00:11:22,600 --> 00:11:25,960 Speaker 2: New Here's a voice note Eva shared with us after 188 00:11:26,040 --> 00:11:28,199 Speaker 2: a long day at the hospital in the data. 189 00:11:28,800 --> 00:11:32,080 Speaker 3: Back at our house, I made some soup with noodles 190 00:11:32,120 --> 00:11:36,439 Speaker 3: and some beans are food. It's shaba scandals. For the 191 00:11:36,440 --> 00:11:40,080 Speaker 3: first time in a long time, I find myself interestingly 192 00:11:40,160 --> 00:11:43,720 Speaker 3: less estranged from my practice then I have been. It 193 00:11:43,760 --> 00:11:47,480 Speaker 3: feels very in line with my faith, practice and my 194 00:11:47,720 --> 00:11:53,200 Speaker 3: ethics to be here, and that feels good. And it's 195 00:11:53,280 --> 00:11:54,880 Speaker 3: been the first time in a long time that I've 196 00:11:54,880 --> 00:11:58,000 Speaker 3: felt like lighting. There's been several times that people have 197 00:11:58,040 --> 00:12:02,000 Speaker 3: asked me my faith and I've answered I'm Jewish, and 198 00:12:02,800 --> 00:12:05,800 Speaker 3: some of them were interested or excited, some of them 199 00:12:05,920 --> 00:12:11,079 Speaker 3: were surprised or confused, most who were like, yeah, no problem. 200 00:12:11,280 --> 00:12:15,720 Speaker 3: And obviously, and nobody has said anything negative about me 201 00:12:15,800 --> 00:12:19,840 Speaker 3: for that, or for being American for that matter. My 202 00:12:19,920 --> 00:12:24,800 Speaker 3: experience of Palestinians continues to be of the most understanding, 203 00:12:24,920 --> 00:12:30,240 Speaker 3: welcoming and people in hospitable people and people most capable 204 00:12:30,280 --> 00:12:34,760 Speaker 3: of holding complexity. People here obviously are not fans of 205 00:12:34,800 --> 00:12:37,160 Speaker 3: the US, not fans in the State of Israel, not 206 00:12:37,240 --> 00:12:39,920 Speaker 3: fans of most of their experience of Jews, but have 207 00:12:40,000 --> 00:12:42,360 Speaker 3: no problem with people from the US or people who 208 00:12:42,400 --> 00:12:44,959 Speaker 3: are Jewish. And that much is my experience in the 209 00:12:45,000 --> 00:12:49,680 Speaker 3: last Bank. So there's that I've been offered people's foods 210 00:12:49,679 --> 00:12:52,800 Speaker 3: so many times, and I consistently decline, except for when 211 00:12:52,800 --> 00:12:55,000 Speaker 3: I've just fed them and I eat something and then 212 00:12:55,040 --> 00:12:57,720 Speaker 3: I'm like, that's enough, thank you. I don't know, it's 213 00:12:57,760 --> 00:13:01,360 Speaker 3: a really magical place. It's a really hard place to be, 214 00:13:01,679 --> 00:13:03,240 Speaker 3: and I'm grateful I get to be here. 215 00:13:14,280 --> 00:13:16,640 Speaker 2: It's obvious how much help there is great, but to 216 00:13:16,679 --> 00:13:19,520 Speaker 2: give the people a pleasant With their hospitals bombed and 217 00:13:19,559 --> 00:13:24,120 Speaker 2: their doctors killed, they desperately need medical help. But she 218 00:13:24,240 --> 00:13:26,600 Speaker 2: says they have given her help as well. 219 00:13:27,280 --> 00:13:29,400 Speaker 3: And I think it's really important, like you say, to 220 00:13:29,440 --> 00:13:32,200 Speaker 3: be focused on, like the people who are experiencing the 221 00:13:32,240 --> 00:13:36,760 Speaker 3: genocide and are resisting the genocide, because truly, in no 222 00:13:36,840 --> 00:13:39,880 Speaker 3: small part, I came to Palestine hoping to be, you know, 223 00:13:39,920 --> 00:13:43,479 Speaker 3: to do something to help, and also to be reinspired, 224 00:13:43,559 --> 00:13:50,199 Speaker 3: because Palestinians are experts in resisting colonialism, experts in resisting genocide, 225 00:13:51,080 --> 00:13:57,240 Speaker 3: experts in maintaining whatever can be considered hopefulness towards the 226 00:13:57,280 --> 00:14:02,360 Speaker 3: future beyond occupation and colonial It is not fair that 227 00:14:02,520 --> 00:14:05,520 Speaker 3: Palestinians have to bear that burden of maintaining that kind 228 00:14:05,559 --> 00:14:08,520 Speaker 3: of optimism and resilience and all that kind of stuff 229 00:14:08,520 --> 00:14:11,960 Speaker 3: in the face of all the horrors that they've experienced, 230 00:14:12,280 --> 00:14:13,880 Speaker 3: like nobody should have to experience that. 231 00:14:14,920 --> 00:14:18,240 Speaker 2: We then asked Ava what the impact of solidarity actions 232 00:14:18,280 --> 00:14:21,000 Speaker 2: around the world have on the people of Palestine. 233 00:14:21,840 --> 00:14:23,600 Speaker 3: I think it is important to talk. I think it's 234 00:14:23,640 --> 00:14:27,720 Speaker 3: really unsatisfying kind of activism, as many kinds of activism are, 235 00:14:28,720 --> 00:14:32,880 Speaker 3: because it's hard to convince people who are already decided 236 00:14:33,280 --> 00:14:37,840 Speaker 3: they're against you, and it's also painful and exhausting and 237 00:14:37,920 --> 00:14:41,560 Speaker 3: usually not helpful. And also it doesn't feel particularly helpful 238 00:14:41,600 --> 00:14:45,240 Speaker 3: just to like rev up people that do agree with you. 239 00:14:45,680 --> 00:14:48,960 Speaker 3: But I think that people continuing to show up and 240 00:14:49,440 --> 00:14:53,720 Speaker 3: not letting it rest, not letting that energy die, not 241 00:14:53,920 --> 00:15:00,480 Speaker 3: letting this administration feel like anyone's forgotten about the ways 242 00:15:00,480 --> 00:15:05,400 Speaker 3: that they failed. Also, BDS, please learn about BOYCOPDA investment 243 00:15:05,440 --> 00:15:08,800 Speaker 3: and instinction. The Israeli government also really is scared of that. 244 00:15:09,040 --> 00:15:11,600 Speaker 3: They view it as terrorism to do more of it. 245 00:15:11,760 --> 00:15:14,120 Speaker 3: Not saying that people should do terrorism, but do BDS, 246 00:15:14,160 --> 00:15:16,200 Speaker 3: which is not terrorism. Decidedly no. 247 00:15:16,320 --> 00:15:18,760 Speaker 2: I'm glad you brought that up, because that's what the 248 00:15:18,840 --> 00:15:21,920 Speaker 2: students are protesting. They want their universities to divest. 249 00:15:22,240 --> 00:15:25,080 Speaker 3: I do think that people should learn more about BDS 250 00:15:25,120 --> 00:15:29,160 Speaker 3: because a lot of the public knowledge and information promoted 251 00:15:29,160 --> 00:15:32,400 Speaker 3: about BDS stuff is different from it, and that's fine. 252 00:15:32,480 --> 00:15:35,840 Speaker 3: I think that Starbucks and McDonald's and all these other 253 00:15:35,880 --> 00:15:38,480 Speaker 3: companies that are actually not BDS targets being scared to 254 00:15:38,480 --> 00:15:42,280 Speaker 3: be associated with Israeli occupation state is also good. Don't 255 00:15:42,320 --> 00:15:45,000 Speaker 3: get so much on a high horse about colonialism. Also 256 00:15:45,080 --> 00:15:48,040 Speaker 3: learn about like the colonial history and reality of North 257 00:15:48,040 --> 00:15:52,000 Speaker 3: America and try to work towards like supporting nentip clinial 258 00:15:52,040 --> 00:15:56,320 Speaker 3: struggle there, because to me feels like the utmost of 259 00:15:57,080 --> 00:16:01,280 Speaker 3: hypocrisy to be like I know and the last ongoing 260 00:16:01,280 --> 00:16:05,280 Speaker 3: occupation in the world and ignore the occupation that you 261 00:16:05,400 --> 00:16:08,080 Speaker 3: might be living on and benefit from. Personally, I think 262 00:16:08,120 --> 00:16:12,040 Speaker 3: that I think it insulates. I think it does important 263 00:16:12,080 --> 00:16:15,480 Speaker 3: work towards BILLY and building international solidarity and building anti 264 00:16:15,520 --> 00:16:19,040 Speaker 3: colonial resistance around the world. To talk about the interconnection 265 00:16:19,120 --> 00:16:23,640 Speaker 3: between different kinds of colonialism and anti colonial struggle, and 266 00:16:23,680 --> 00:16:26,760 Speaker 3: it also insulates our movements against claims of anti Semitism 267 00:16:26,760 --> 00:16:28,840 Speaker 3: and other things to be like, no, it's nothing special 268 00:16:28,880 --> 00:16:31,600 Speaker 3: about the Israeli state. Israeli state is a really bad 269 00:16:31,640 --> 00:16:36,520 Speaker 3: example of settler colonialism, as is the United States, as 270 00:16:36,560 --> 00:16:40,280 Speaker 3: is Canada, and be able to talk about all of 271 00:16:40,280 --> 00:16:43,880 Speaker 3: those things as different sides of the same kinds of 272 00:16:43,920 --> 00:16:45,360 Speaker 3: like genocidal systems. 273 00:16:46,080 --> 00:16:48,920 Speaker 2: In addition to sharing her impressions of Palestine with us, 274 00:16:49,240 --> 00:16:51,840 Speaker 2: Ava also shared some moments of her day to day 275 00:16:51,840 --> 00:16:56,040 Speaker 2: life there. These small moments of joy are something that war, 276 00:16:56,400 --> 00:17:01,080 Speaker 2: genocide and violence try to take from Palestinian people, and 277 00:17:01,160 --> 00:17:04,280 Speaker 2: so the experience of joy is a form of resistance 278 00:17:04,359 --> 00:17:04,960 Speaker 2: in itself. 279 00:17:05,560 --> 00:17:09,720 Speaker 3: I am here in a tiny courtyard. There are birds 280 00:17:09,840 --> 00:17:13,000 Speaker 3: chirping you can see, or some sounds of the street. 281 00:17:13,840 --> 00:17:16,679 Speaker 3: I can see some flowers and beautiful plants, next to 282 00:17:16,720 --> 00:17:21,480 Speaker 3: an incredibly fancy house that a family fled from and 283 00:17:21,600 --> 00:17:24,920 Speaker 3: is now renting to the organization I'm working with, and 284 00:17:25,200 --> 00:17:29,119 Speaker 3: in turn housing also another family of one of the 285 00:17:29,160 --> 00:17:33,680 Speaker 3: doctors here. And so it feels so strangely peaceful, very 286 00:17:33,680 --> 00:17:38,360 Speaker 3: confusing to the senses. Anyway, that's enough for now. I'm 287 00:17:38,359 --> 00:17:39,520 Speaker 3: signing off by. 288 00:17:40,040 --> 00:17:42,520 Speaker 2: If there's anything that you want people to know that 289 00:17:43,240 --> 00:17:45,800 Speaker 2: we haven't seen or like that hasn't been being showed, 290 00:17:45,800 --> 00:17:50,119 Speaker 2: Like I know, the actual atrocity is far, far greater 291 00:17:50,200 --> 00:17:53,040 Speaker 2: than the stiffers we're seeing, But I guess, having been 292 00:17:53,080 --> 00:17:58,160 Speaker 2: on the ground, what is something that maybe you want 293 00:17:58,160 --> 00:18:01,359 Speaker 2: people to know that we aren't getting across on our phones. 294 00:18:02,760 --> 00:18:06,280 Speaker 3: I guess the best way I can answer that is, like, 295 00:18:07,560 --> 00:18:14,199 Speaker 3: it's not particularly original, but remembering that cousins are just people, 296 00:18:14,920 --> 00:18:18,680 Speaker 3: and they're living their lives and trying to exist. They're 297 00:18:18,720 --> 00:18:25,200 Speaker 3: just people, and everyone and everything that they've known has 298 00:18:25,440 --> 00:18:32,040 Speaker 3: been irrevocably altered, whether they've been murdered, seriously injured, had 299 00:18:32,080 --> 00:18:36,120 Speaker 3: their entire family taken from them and never recovered. All 300 00:18:36,160 --> 00:18:40,280 Speaker 3: the landmarks they grew up around, all the trees that 301 00:18:40,800 --> 00:18:44,840 Speaker 3: they hung out under, all the places that they prayed 302 00:18:45,080 --> 00:18:51,480 Speaker 3: and ate and got into trouble, everything has gone. And 303 00:18:51,520 --> 00:18:57,680 Speaker 3: thirty some thousand murdered, sixty some thousand injured does not 304 00:18:57,760 --> 00:19:02,760 Speaker 3: represent any part of anywhere near the majority of the 305 00:19:02,800 --> 00:19:07,200 Speaker 3: horror that people are experiencing. But I think it's worthwhile 306 00:19:07,320 --> 00:19:11,639 Speaker 3: remembering that and also that like numbers are not at 307 00:19:11,680 --> 00:19:15,200 Speaker 3: all representative, and also just thought like some people are 308 00:19:15,200 --> 00:19:17,800 Speaker 3: political here, some people are critical, most of them They'll 309 00:19:17,800 --> 00:19:19,040 Speaker 3: give you damn. I just want to live. 310 00:19:25,200 --> 00:19:27,560 Speaker 1: It Could Happen Here as a production of cool Zone Media. 311 00:19:27,760 --> 00:19:30,399 Speaker 1: For more podcasts from cool Zone Media, visit our website 312 00:19:30,480 --> 00:19:32,720 Speaker 1: cool zonemedia dot com, or check us out on the 313 00:19:32,720 --> 00:19:36,320 Speaker 1: iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts. 314 00:19:36,560 --> 00:19:38,679 Speaker 1: You can find sources for It Could Happen Here, Updated 315 00:19:38,760 --> 00:19:42,800 Speaker 1: monthly at cool zonemedia dot com slash sources. Thanks for listening,