WEBVTT - Donna Schaper, Radical Reverend

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<v Speaker 1>I'm Alec Baldwin and you're listening to Here's the thing.

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<v Speaker 1>The Reverend Donna Scopper spends most days doing what any

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<v Speaker 1>pastor does. She baptizes, she marries, she gives last rites.

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<v Speaker 1>But she's famous for her more worldly work. Scopper is

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<v Speaker 1>one of the most prominent members of the so called

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<v Speaker 1>religious left. Are in the business of sinners, that's her

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<v Speaker 1>on Fox News arguing with Bill O'Riley, That's that's ridiculous.

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<v Speaker 1>We I'm just asking. She brings God fearlessly into the

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<v Speaker 1>public sphere to counter religious conservatives with messengers like them.

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<v Speaker 1>She says, no wonder nonbelievers are the fastest growing segment

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<v Speaker 1>of American society. Scopper believes that the Christian God is

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<v Speaker 1>not punishmentalist. She believes that Christian salvation is a joyous

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<v Speaker 1>and universal liberation, and she came of age at the

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<v Speaker 1>height of nineteen sixties radicalism, so she takes that liberation

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<v Speaker 1>to the streets. She was trained by Saul Alinsky and

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<v Speaker 1>has been arrested for civil disobedience, so, of course, her church,

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<v Speaker 1>Judson Memorial in Greenwich Village welcomes sex workers, militant atheists,

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<v Speaker 1>LGBT folk, and the undocumented, and not just for worship.

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<v Speaker 1>It is a church. Plus, it's a church of around

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<v Speaker 1>three hundred people who worship every Sunday and fairly traditional ways.

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<v Speaker 1>And it's also a place where about people from the

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<v Speaker 1>community come through a week, mostly undocumented people. Right now,

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<v Speaker 1>a lot of sex workers Extinction Rebellion is meeting in

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<v Speaker 1>the basement Occupy moved in for a couple of years.

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<v Speaker 1>Is that kind of place. It's like the wee work

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<v Speaker 1>of a radical left. Yes, And we try to throw

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<v Speaker 1>them out as quickly as possible, do you yes, because

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<v Speaker 1>we want to make room for the new and the next.

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<v Speaker 1>That's our job. And one of you of a theory

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<v Speaker 1>you mean, I wonder if you are the Feds across

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<v Speaker 1>the park over by the restrooms there in the little building,

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<v Speaker 1>they were for a while, and we spotted them and

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<v Speaker 1>they stopped Our executive director and really the founder of

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<v Speaker 1>the sanctuary movement in this era is a man named

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<v Speaker 1>Robbie rug Beyer, who has a case in federal court

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<v Speaker 1>because they've been harassing him forever. And they also picked

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<v Speaker 1>up another man who was a leader, Jean Montraville, and

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<v Speaker 1>deported him. Because they punish you for being an activist today.

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<v Speaker 1>That's what it's come to under this administration. Well, before

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<v Speaker 1>we get to the path you were on that led

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<v Speaker 1>you to this kind of work. When you took over Judson,

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<v Speaker 1>that was two thousand five. And were you in New

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<v Speaker 1>York for several years prior to that? Are you arrived

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<v Speaker 1>in New York right now? I was in Miami before that,

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<v Speaker 1>in a Judson kind of church in Miami. And how

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<v Speaker 1>would you describe the people who came to these facilities? Um?

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<v Speaker 1>Always the outsiders, Always people who were uncertain about religion,

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<v Speaker 1>uncertain about God, but had a strong sense of righteousness

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<v Speaker 1>and spirit and wanted to make something happen. They weren't

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<v Speaker 1>fooling around, and they knew they needed to be in

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<v Speaker 1>community to do it. They needed I call it spiritual

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<v Speaker 1>nurture for public capacity. They're just something that they're seeking.

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<v Speaker 1>And our congregation is probably a third agnostic, a third atheist,

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<v Speaker 1>and a third recovering Baptists. You know, people who know

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<v Speaker 1>the hymns, know the prayers, love it, you know, need

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<v Speaker 1>to go to church on Sunday. But really no, they

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<v Speaker 1>don't really buy it. So I have to be very

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<v Speaker 1>careful with God talk. Um, it's become dropping the G

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<v Speaker 1>bomb I call it sometimes because everybody on the left

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<v Speaker 1>is allergic to religion. Everybody on the left is allergic

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<v Speaker 1>to God language. Do you think that's sad? I think

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<v Speaker 1>it's stupid. Um, It's different than sad. It's a m

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<v Speaker 1>of ignorance and prejudice. The left is not immune to

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<v Speaker 1>ignorance and prejudice, unfortunately, if I've experienced that myself, Now,

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<v Speaker 1>what was your childhood like in that way? My childhood

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<v Speaker 1>was with the warm fundamentalists, the Missouri sind Lutherans. And

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<v Speaker 1>I got God. I got God through Pastor Witty. I

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<v Speaker 1>think I was six. My father was beating up my

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<v Speaker 1>mother and I called Pastor Witty and he came in

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<v Speaker 1>his black cassock and he said, Donald, stop that, don't

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<v Speaker 1>do it anymore. So when I saw a Pastor Whitty

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<v Speaker 1>show up, I said, I'm going to dedicate my life

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<v Speaker 1>to keeping little girls safe. And I started baptizing my dolls.

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<v Speaker 1>I started giving them communion, and both of my grandmother said, Donna,

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<v Speaker 1>stop that, you can't be a pastor. It's only for boys.

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<v Speaker 1>And I said, oh, no, no way, not if it's true,

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<v Speaker 1>not if it's good. Right, So I fought my way

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<v Speaker 1>into it. What did your father do for a living?

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<v Speaker 1>He was a custodian in a garment factory. How many

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<v Speaker 1>kids in the family. Three, I'm the oldest, and then

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<v Speaker 1>my sisters three years younger, and my baby brother wasn't

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<v Speaker 1>born when this happened. So they stayed together after I

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<v Speaker 1>had another kid. They stayed together until she finally walked

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<v Speaker 1>out on him. Um after my begging her to do it.

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<v Speaker 1>What's the path from baptizing your dolls to becoming you?

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<v Speaker 1>Go to you? You went to college in get nice

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<v Speaker 1>Lutheran College. You know, feminism was just coming on, and

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<v Speaker 1>I basically it's such a long story, but I got

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<v Speaker 1>a scholarship to go to the University of Chicago Divinity

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<v Speaker 1>School because my then husband, Bob Scopper, was avoiding the

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<v Speaker 1>draft by getting a Rockefeller fellowship to go to seminary.

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<v Speaker 1>That was one of the ways you could do it.

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<v Speaker 1>And I called up the school and said, you know,

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<v Speaker 1>I'm the one who ought to be going here, not him.

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<v Speaker 1>Why don't you let me come to And they had

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<v Speaker 1>just hired the first woman professor and her one of

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<v Speaker 1>the conditions of her employment at this prestigious place was

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<v Speaker 1>to say, I need three scholarships for three women. There

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<v Speaker 1>are no women in this class. So they put me

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<v Speaker 1>through to a woman named Peggy anne Way and I

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<v Speaker 1>got a scholarship. Bob dropped out in a year, became

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<v Speaker 1>very depressed by the moral dilemma he had faced because

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<v Speaker 1>he knew he was it wasn't quite right. But he

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<v Speaker 1>also couldn't go to Vietnam. He had a very low number.

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<v Speaker 1>I don't know if you remember that time before. It's

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<v Speaker 1>heavy for a lot of men. So I stuck. And

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<v Speaker 1>then the Lutheran said, we don't know ordaine women. Are

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<v Speaker 1>you crazy? And I said, well, no, I'm not. And

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<v Speaker 1>they kept sending me back to seminary to get more

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<v Speaker 1>courses in luther because they didn't know how to say

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<v Speaker 1>the real issue is that we don't ordain women. So

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<v Speaker 1>there was a big sinid out in Minneapolis, and I

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<v Speaker 1>and two other women who were the first three prepared

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<v Speaker 1>to be ordained by the Lutherans, ended up on the

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<v Speaker 1>front page of the paper um and we were all

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<v Speaker 1>then banished. They did ordain women, but they weren't going

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<v Speaker 1>to ordain us because we were troublemakers. So I just

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<v Speaker 1>switched to another denomination, the United Church of Christ, where

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<v Speaker 1>I've been very happy and you were ordained when nineteen

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<v Speaker 1>seventy three in Tucson, Arizona, and they wouldn't allow the

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<v Speaker 1>nuns who were parts of my friends. You know, ordination

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<v Speaker 1>is a ceremony of laying on of hands, and I

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<v Speaker 1>was appalled at the notion of all those men me

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<v Speaker 1>kneeling down and then laying hands on that. I requested

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<v Speaker 1>that my nuns women's group be allowed to also lay

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<v Speaker 1>on hands, and the association the denomination said no. So

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<v Speaker 1>we all bought pink underwear and wore the to the ordination,

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<v Speaker 1>and when it was time for the laying on of hands,

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<v Speaker 1>all the nuns came up, moved right to the front

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<v Speaker 1>and laid on hand. There wasn't anything they can do

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<v Speaker 1>about it. Judson had a Mass, that's Catholic Mass said

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<v Speaker 1>by self ordained priests. Correct, Judson, we have we have

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<v Speaker 1>five different congregations worshiping in the building. When are they um?

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<v Speaker 1>There's a thing called lab Shool, which is an experimental

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<v Speaker 1>Jewish congregation saying praxed Us, which is the Roman Catholic

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<v Speaker 1>women who self ordained who worship another is a restoration

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<v Speaker 1>Temple which is a queer people of color congregation which

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<v Speaker 1>is very evangelical US. And then we had an organization

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<v Speaker 1>called the Muslim Community Network for a while. What's the

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<v Speaker 1>one you have mass for sex workers you tell me about. Yes,

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<v Speaker 1>we do that, and also for opioid users, but they're episodic,

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<v Speaker 1>they're not congregational. So the mass for sex workers are

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<v Speaker 1>the people that what they're seeking as privacy, they want

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<v Speaker 1>to be able to have COMPETENTI reality when they they

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<v Speaker 1>wanted probably more space to organize than to pray. But

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<v Speaker 1>we had Stormy Daniels people in a while back, which

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<v Speaker 1>was really fun. She didn't come, but she sent things.

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<v Speaker 1>We had Pleasure Sunday a while back. You know, we're

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<v Speaker 1>trying to be on the edge and not be conceited

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<v Speaker 1>about it and wants to find the people who are

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<v Speaker 1>outside of religion and have them tell us who God is.

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<v Speaker 1>We live in a time now. I never hear anybody

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<v Speaker 1>talk about God. I never hear anybody talk about faith

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<v Speaker 1>when you're read a dinner conversation. No, I don't need

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<v Speaker 1>that to be some you know, obvious thing or very

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<v Speaker 1>or very uh yeah, I mean, but it's like you

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<v Speaker 1>never hear politicians talk about peace anymore, and I never

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<v Speaker 1>hear people talk about God anymore. And yet I talked

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<v Speaker 1>to God instantly. Most people do constantly. I mean, in

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<v Speaker 1>my head, I'm saying, there going, but please let me

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<v Speaker 1>get this right. Please, that wouldn't give me something that

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<v Speaker 1>I want. Please let me just get through this without

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<v Speaker 1>any problems. Call down me down, we will focus me.

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<v Speaker 1>I would sit there. I wrote this in this book

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<v Speaker 1>I wrote about my I wrote a book that was

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<v Speaker 1>basically a screed against the California family law system. When

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<v Speaker 1>I was going through my custody battle from my older daughter.

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<v Speaker 1>I remember I would sit on up in a plane

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<v Speaker 1>and I leaned my head against a window, and I

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<v Speaker 1>would say, please let this trip with my daughter be pleasant.

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<v Speaker 1>I don't want anything. The idea was I would just

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<v Speaker 1>lean my head on a window of an airplane and say,

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<v Speaker 1>please just let this weekend go well. Everybody just is happy.

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<v Speaker 1>I said, let this weekend be normal. I wrote that

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<v Speaker 1>in the book. Not that we're going to go have

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<v Speaker 1>like some fizzy entertainment. Let it just be normal. We

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<v Speaker 1>all just get along. Everybody's fairly happy. And every time

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<v Speaker 1>I made that prayer, it happy and nice, I guess,

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<v Speaker 1>because I was requesting something that was in line with

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<v Speaker 1>what some other power wanted me to have in my life,

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<v Speaker 1>but in line with the power's intention right in your lifetime.

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<v Speaker 1>What do you attribute the I mean beyond you know,

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<v Speaker 1>scandals and for the Catholics and stuff forth, and I

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<v Speaker 1>know that their numbers are going down dramatically, what are

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<v Speaker 1>you attributed to which have led us to this godless society?

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<v Speaker 1>So it's a really good question. And the sex scandals

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<v Speaker 1>do matter tremendously, even though there's an ancient heresy that

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<v Speaker 1>says the bread is good even if the giver is not.

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<v Speaker 1>Just because the priest is a bastard doesn't mean religion

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<v Speaker 1>is wrong. It's important, very important, and it's been well

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<v Speaker 1>thought out for centuries. But that being said, I think

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<v Speaker 1>I think the evangelicals have given God a very bad name,

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<v Speaker 1>and it's it's the way they are to call it punishmentalism,

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<v Speaker 1>and it's the punishing God. So they've got God wrong

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<v Speaker 1>in a very fundamental way. And so people just they're

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<v Speaker 1>getting blamed and shamed enough and at work, at school,

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<v Speaker 1>they don't need to God who's like that. So the

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<v Speaker 1>good news is God isn't like that. Um I just

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<v Speaker 1>did a sermon out in Orient last weekend about the

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<v Speaker 1>difference between sweet braid and sage. So sage is this

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<v Speaker 1>thing that's lots of people have in their houses, and

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<v Speaker 1>it's an ancient native custom of dispelling the bad spirits.

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<v Speaker 1>So people will move into a new house, so they'll

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<v Speaker 1>go to a a and they'll dispel the bad spirits

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<v Speaker 1>that are driving them crazy. Sweet braid isn't also an

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<v Speaker 1>ancient ritual, simple household ritual of bringing in good energy.

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<v Speaker 1>I'm on the side of religion that calls up positive energy,

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<v Speaker 1>not the kind that dispels the bad energy. So no

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<v Speaker 1>stage all sweet bread for me. Do all the organized

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<v Speaker 1>religions in the world have something that you admire and respect? Well?

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<v Speaker 1>When I pray in public, which I often do, I say, God,

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<v Speaker 1>you whom some call Jesus, another called Christ, you whom

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<v Speaker 1>some call Allah, and others called breath You beyond the

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<v Speaker 1>captivity of any human name or force, draw near and

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<v Speaker 1>bless us on our way to finding some piece of

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<v Speaker 1>You today. And I really mean that prayer. Uh. We're

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<v Speaker 1>struggling for our lives as movements. UM. I have founded

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<v Speaker 1>this little organization in New York called bricks and mortals,

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<v Speaker 1>which is about changing up the sacred sites so that

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<v Speaker 1>they can be more useful. And it means remove the

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<v Speaker 1>pews from your head, your spiritual head first, and get

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<v Speaker 1>get over being right about God. So I'm married to

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<v Speaker 1>a Jew. I have three kids who practice Judayoism. Your

0:14:10.840 --> 0:14:14.079
<v Speaker 1>children are Jewish? Yes, my son is married to a rabbi.

0:14:14.240 --> 0:14:17.320
<v Speaker 1>He walks around Brooklyn wearing a t shirt that he

0:14:17.360 --> 0:14:20.920
<v Speaker 1>had made and it says, my mother as a minister,

0:14:21.040 --> 0:14:23.640
<v Speaker 1>My wife's a rabbi. Get over it. There was never

0:14:23.680 --> 0:14:27.160
<v Speaker 1>any discussion of them coming to your side of the aisle,

0:14:27.240 --> 0:14:29.920
<v Speaker 1>so to speak. Warren and I decided that the first

0:14:29.920 --> 0:14:33.400
<v Speaker 1>seven years they'd get immersed in Christianity and the next

0:14:33.400 --> 0:14:37.320
<v Speaker 1>seven years they get immersed in Judaism. So they were

0:14:37.800 --> 0:14:40.720
<v Speaker 1>Actually when my mother left my father we were talking

0:14:40.760 --> 0:14:43.680
<v Speaker 1>about her before. It was at my twins bar Mitzvahs

0:14:43.720 --> 0:14:46.920
<v Speaker 1>bar in bat Mitzvah, and my father went into one

0:14:46.920 --> 0:14:49.440
<v Speaker 1>of his fits and said, I don't want to be

0:14:49.480 --> 0:14:51.600
<v Speaker 1>around all those rich Jews. And she said I don't

0:14:51.600 --> 0:14:53.320
<v Speaker 1>want to be married to a bigot anymore, and she

0:14:53.400 --> 0:14:58.440
<v Speaker 1>walked and she never went back. Now, I said that

0:14:58.480 --> 0:15:00.880
<v Speaker 1>when I went through the darkest parts of my child

0:15:00.960 --> 0:15:04.000
<v Speaker 1>custody with my daughter, I said, I'm just gonna go

0:15:04.200 --> 0:15:06.120
<v Speaker 1>into the woods and message I'm gonna drive up to

0:15:06.160 --> 0:15:08.000
<v Speaker 1>the Birchers and Mike into the woods and just blow

0:15:08.080 --> 0:15:09.720
<v Speaker 1>my brains out. And I said, nobody will find me

0:15:09.760 --> 0:15:13.080
<v Speaker 1>for at least a couple of weeks. And I wanted

0:15:13.120 --> 0:15:16.920
<v Speaker 1>to come back from this horrible depression that I had,

0:15:17.880 --> 0:15:22.200
<v Speaker 1>and um, I will sit with my priest, who is

0:15:22.240 --> 0:15:26.720
<v Speaker 1>a dear friend of mine, older men. He's ninety three now,

0:15:27.560 --> 0:15:29.480
<v Speaker 1>and he's one of three or four men over the

0:15:29.520 --> 0:15:33.080
<v Speaker 1>years who's kept me coming back to pray and to

0:15:33.240 --> 0:15:36.640
<v Speaker 1>ask for the strength to deal with this. And this

0:15:36.800 --> 0:15:42.440
<v Speaker 1>because going back to church, going back to sit with

0:15:42.480 --> 0:15:45.040
<v Speaker 1>these men and talk to them privately, we'd have meals.

0:15:45.040 --> 0:15:46.840
<v Speaker 1>I bring food over to the place and we'd sit

0:15:46.880 --> 0:15:52.200
<v Speaker 1>down and have lunch out here. And all of them

0:15:52.480 --> 0:15:56.680
<v Speaker 1>don't see the change that I see coming for the church,

0:15:56.840 --> 0:16:00.000
<v Speaker 1>a dying Catholic church, and I don't want to focus

0:16:00.000 --> 0:16:03.320
<v Speaker 1>only a Catholicism here. I said to them, you do

0:16:03.440 --> 0:16:06.160
<v Speaker 1>see married clergy coming, And they said, oh, yes, it's

0:16:06.200 --> 0:16:10.320
<v Speaker 1>it's it's it's not you know what christ wantity, wanted celibacy,

0:16:10.480 --> 0:16:12.800
<v Speaker 1>but we're realizing, you know, whatever their words were about

0:16:12.800 --> 0:16:16.120
<v Speaker 1>the impracticality of that. Then I said, and if you

0:16:16.240 --> 0:16:19.200
<v Speaker 1>saw like a gunshot their reaction to this, I said,

0:16:19.240 --> 0:16:21.760
<v Speaker 1>now what about women? Clear before I even finished the phrase,

0:16:21.920 --> 0:16:25.360
<v Speaker 1>they went no, no, no, no no no no no

0:16:25.360 --> 0:16:30.080
<v Speaker 1>no no, and they shot that down so fast. Why

0:16:30.120 --> 0:16:34.440
<v Speaker 1>do you think that is why? It's just so? I

0:16:34.480 --> 0:16:37.280
<v Speaker 1>wrote a book about this called I Heart You Francis

0:16:37.720 --> 0:16:41.960
<v Speaker 1>Love Letters from a Reluctant Admirer, and I got I

0:16:42.040 --> 0:16:44.840
<v Speaker 1>got a letter back from him, and in the book,

0:16:45.320 --> 0:16:48.440
<v Speaker 1>I argued, because I was totally Twitter painted with this

0:16:48.480 --> 0:16:51.000
<v Speaker 1>guy when he first came in, I just fell in

0:16:51.040 --> 0:16:53.440
<v Speaker 1>love with him. So I decided to write him love letters,

0:16:53.680 --> 0:16:59.160
<v Speaker 1>and and I said, your own beautiful internal logic about

0:16:59.200 --> 0:17:04.919
<v Speaker 1>mother Earth and ecology. I think he's the smartest ecological

0:17:05.200 --> 0:17:09.560
<v Speaker 1>environmental thinker we have. And his entire thing is, let's

0:17:09.600 --> 0:17:14.000
<v Speaker 1>re sacrilize all of the earth, and when we re

0:17:14.240 --> 0:17:17.760
<v Speaker 1>sacrilize it, we won't be able to pollute it the

0:17:17.800 --> 0:17:21.480
<v Speaker 1>way we do. And I think that's true, I really do.

0:17:22.520 --> 0:17:26.680
<v Speaker 1>So I said, your own internal arguments are certainly going

0:17:26.760 --> 0:17:31.280
<v Speaker 1>to lead you to ordain women have married priests, ordain

0:17:31.359 --> 0:17:37.080
<v Speaker 1>gay people, and be so much less punishing and rigid

0:17:37.400 --> 0:17:41.240
<v Speaker 1>in your point of view. And none of that happened.

0:17:41.840 --> 0:17:44.720
<v Speaker 1>And all my Catholic friends said, Donna, that's the craziest

0:17:44.720 --> 0:17:48.639
<v Speaker 1>book you've ever written. It's really really naive. What happened

0:17:48.640 --> 0:17:50.800
<v Speaker 1>to you? You stupid or something? And I said, no,

0:17:50.960 --> 0:17:54.000
<v Speaker 1>I actually believe it. And I still believe it. So

0:17:54.960 --> 0:17:57.800
<v Speaker 1>as long as the Catholics think no, no, no about

0:17:57.960 --> 0:18:02.200
<v Speaker 1>ordaining women, I think they have missed the Jesus boat

0:18:03.400 --> 0:18:07.000
<v Speaker 1>so far that they're just not going to make sense

0:18:07.000 --> 0:18:12.760
<v Speaker 1>to people. And that's a real shame. United Church of

0:18:12.880 --> 0:18:18.400
<v Speaker 1>Christ Minister Donna Scopper another, here's the thing, guests who

0:18:18.400 --> 0:18:22.639
<v Speaker 1>wrestles with questions of faith is Lawrence Right. He writes

0:18:22.680 --> 0:18:25.359
<v Speaker 1>about the darker side of religion for The New Yorker

0:18:25.440 --> 0:18:29.000
<v Speaker 1>magazine and in his book Going Clear, in which he

0:18:29.080 --> 0:18:33.560
<v Speaker 1>documents the Church of Scientology's efforts to convert young actors

0:18:33.640 --> 0:18:36.480
<v Speaker 1>in Hollywood. Your friends are going off, they're going to

0:18:36.520 --> 0:18:39.040
<v Speaker 1>get law degrees and stuff like that, and you are

0:18:39.480 --> 0:18:42.280
<v Speaker 1>out in you know, Hollywood, eating dog food, hoping to

0:18:42.280 --> 0:18:46.920
<v Speaker 1>be a movie star. There's a sense of inadequacy alongcome scientologists,

0:18:47.080 --> 0:18:49.440
<v Speaker 1>which says you will learn the secrets of the universe

0:18:49.480 --> 0:18:52.880
<v Speaker 1>and you'll acquire superhuman powers. And if you're a young

0:18:53.040 --> 0:18:56.320
<v Speaker 1>actor standing out in central casting, they'll be passing out

0:18:56.320 --> 0:18:59.000
<v Speaker 1>brochure saying how to get an agent, how to get

0:18:59.000 --> 0:19:03.560
<v Speaker 1>ahead in the business, Come to the Celebrity Center. Lawrence

0:19:03.680 --> 0:19:08.240
<v Speaker 1>Right discusses his other stories in our archive at Here's

0:19:08.280 --> 0:19:12.359
<v Speaker 1>the Thing dot Org. Donna Scopper returns in a moment.

0:19:25.000 --> 0:19:28.840
<v Speaker 1>The Reverend Donna Scopper of Judson Memorial Church in New

0:19:28.960 --> 0:19:33.760
<v Speaker 1>York comes by her radical activism. Honestly, she studied with

0:19:33.800 --> 0:19:37.040
<v Speaker 1>the great rabble rouser Saul Alinsky, who got wind of

0:19:37.119 --> 0:19:40.720
<v Speaker 1>Scopper while she was sort of attending the University of

0:19:40.800 --> 0:19:45.840
<v Speaker 1>Chicago Divinity School. The first day we went to class,

0:19:46.960 --> 0:19:50.159
<v Speaker 1>we all just said it was bs and went on strike.

0:19:50.720 --> 0:19:54.359
<v Speaker 1>So we came up with this song that to Alice's

0:19:54.400 --> 0:19:57.639
<v Speaker 1>restaurant and camped out in the chapel and that you

0:19:57.800 --> 0:20:01.119
<v Speaker 1>can bullshit any time you feel. Let the smell don't

0:20:01.240 --> 0:20:05.400
<v Speaker 1>make you reel. And Saul was right around the corner,

0:20:06.480 --> 0:20:08.880
<v Speaker 1>came and helped us organize it, and there was a

0:20:08.960 --> 0:20:14.320
<v Speaker 1>mass graduate student sort of walk out. It was really

0:20:14.359 --> 0:20:21.760
<v Speaker 1>really interesting and kind of adolescence and embarrassing. UM and

0:20:23.040 --> 0:20:27.199
<v Speaker 1>Saul started teaching us, and I was really excited about

0:20:27.320 --> 0:20:30.520
<v Speaker 1>organizing and really cut my teeth on the South side

0:20:30.560 --> 0:20:34.320
<v Speaker 1>of Chicago with him for about a year, and then

0:20:34.359 --> 0:20:38.360
<v Speaker 1>I realized that he was really sexist in his understanding

0:20:38.400 --> 0:20:43.960
<v Speaker 1>of power. Today we would call it instrumental. You know,

0:20:44.640 --> 0:20:49.760
<v Speaker 1>hurt those guys, make an enemy, kill them. How do

0:20:49.800 --> 0:20:52.320
<v Speaker 1>you get power? You you wait for the people in power,

0:20:53.000 --> 0:20:56.240
<v Speaker 1>all of whom are bad and evil, to make a mistake,

0:20:56.400 --> 0:20:59.640
<v Speaker 1>and then you, JOm, I got them. And so it's

0:20:59.680 --> 0:21:04.439
<v Speaker 1>just masculine. So I wrote this paper in which I

0:21:04.480 --> 0:21:07.120
<v Speaker 1>pointed out that I don't think women would organize that way.

0:21:08.480 --> 0:21:11.880
<v Speaker 1>H nor did I think Christians would organize that way.

0:21:12.280 --> 0:21:15.280
<v Speaker 1>Jesus is the one who he refused to have an enemy,

0:21:16.040 --> 0:21:19.119
<v Speaker 1>even though he called out power all the time. I mean,

0:21:19.200 --> 0:21:23.160
<v Speaker 1>it's a beautifully hard dance, you know, because you can

0:21:23.240 --> 0:21:25.919
<v Speaker 1>make more change if you can declare an enemy, you

0:21:25.920 --> 0:21:29.679
<v Speaker 1>can really get very far. But when you're there and

0:21:29.720 --> 0:21:34.679
<v Speaker 1>you're ministering, how do you get them to refuse to

0:21:34.760 --> 0:21:37.280
<v Speaker 1>make an enemy? Because when you drop your guard, you

0:21:37.320 --> 0:21:39.600
<v Speaker 1>feel like a chump. I'm in a lot of trouble

0:21:39.720 --> 0:21:43.440
<v Speaker 1>right now for saying to the Me Too movement that

0:21:43.600 --> 0:21:49.679
<v Speaker 1>I just don't think we can demonize people. People just

0:21:49.800 --> 0:21:52.800
<v Speaker 1>get angry about it and will tell you the victim regardless.

0:21:52.840 --> 0:21:56.320
<v Speaker 1>Just believe the victims. Start with that, and I can

0:21:56.440 --> 0:21:58.880
<v Speaker 1>even believe the victim. But I still want to know

0:21:58.920 --> 0:22:02.679
<v Speaker 1>what's going to happen to the person over there, you

0:22:02.720 --> 0:22:05.080
<v Speaker 1>know what happens to the rest of your life. You

0:22:05.160 --> 0:22:09.800
<v Speaker 1>can't say that you're for decarceration and then throw the

0:22:09.840 --> 0:22:13.240
<v Speaker 1>book at other people. You just can't do it that way.

0:22:13.240 --> 0:22:17.359
<v Speaker 1>And I'm totally opposed to decarceration except for that group

0:22:17.359 --> 0:22:20.760
<v Speaker 1>of It just drives me crazy. But the larger way

0:22:20.880 --> 0:22:24.280
<v Speaker 1>I do it in Greenwich Village is so we got

0:22:24.320 --> 0:22:27.439
<v Speaker 1>a lot of funerals and a lot of weddings. Fewer

0:22:27.480 --> 0:22:33.080
<v Speaker 1>baptisms these days, but a lot of funerals. In some

0:22:33.480 --> 0:22:36.199
<v Speaker 1>stranger will walk in the door of Judson twice a

0:22:36.200 --> 0:22:40.440
<v Speaker 1>week and say, my downstairs neighbor died. I called everybody

0:22:40.440 --> 0:22:45.240
<v Speaker 1>in her address book. I don't know nobody's answering. There

0:22:45.240 --> 0:22:47.439
<v Speaker 1>are a lot of people like that still in the village,

0:22:48.280 --> 0:22:50.399
<v Speaker 1>and we say, of course, we'll do a service and

0:22:50.440 --> 0:22:52.800
<v Speaker 1>then ten people from the buildings show up, and the

0:22:52.840 --> 0:22:57.719
<v Speaker 1>doorman and the housekeeper, you know. But usually the person

0:22:57.800 --> 0:23:01.679
<v Speaker 1>who is the chief owner will say, by the way,

0:23:01.960 --> 0:23:06.080
<v Speaker 1>no mention of God. And I'll get a big fat

0:23:06.119 --> 0:23:11.280
<v Speaker 1>smile on my face and say I'll try, right, and

0:23:11.680 --> 0:23:15.920
<v Speaker 1>because I have to agree to the terms, you know.

0:23:16.680 --> 0:23:19.160
<v Speaker 1>But then when we get into the service, I'll say, now,

0:23:19.200 --> 0:23:22.040
<v Speaker 1>I've been asked not to mention God, so I'm not

0:23:22.080 --> 0:23:27.560
<v Speaker 1>going to overdo it. But um, Suzanne is in the

0:23:27.640 --> 0:23:31.920
<v Speaker 1>hands of whatever is almighty, whatever is good, whatever is beautiful,

0:23:32.040 --> 0:23:36.560
<v Speaker 1>whatever is true, and her life mattered. In other words,

0:23:36.880 --> 0:23:41.880
<v Speaker 1>try to reinsert God language or Jesus has been so

0:23:42.000 --> 0:23:46.719
<v Speaker 1>polluted by the evangelicals that it's hard to go Christ.

0:23:46.760 --> 0:23:49.280
<v Speaker 1>I'll say Jesus all the time, but I probably won't

0:23:49.280 --> 0:23:53.359
<v Speaker 1>say Christ because Christ has a kind of imperial feel

0:23:53.480 --> 0:23:56.919
<v Speaker 1>to people, and in fact, that's what it means biblically.

0:23:57.520 --> 0:24:00.400
<v Speaker 1>It's a way to be invitational. I want to be

0:24:00.480 --> 0:24:04.040
<v Speaker 1>as invitational as possible, and I want to make people

0:24:04.160 --> 0:24:08.359
<v Speaker 1>as spiritually comfortable as possible so that they don't have

0:24:08.440 --> 0:24:12.200
<v Speaker 1>to be apologetic about being a Christian. So I'm so

0:24:12.359 --> 0:24:15.840
<v Speaker 1>tired of people at Judson and elsewhere saying well, you know,

0:24:15.960 --> 0:24:18.760
<v Speaker 1>I'm a Christian, but I'm not that kind of Christian.

0:24:19.320 --> 0:24:21.600
<v Speaker 1>I don't want to have to say that anymore. I

0:24:21.640 --> 0:24:24.600
<v Speaker 1>want to create a world in which people who are

0:24:24.600 --> 0:24:28.960
<v Speaker 1>full of hate and bile are not Christians period. They

0:24:29.080 --> 0:24:32.280
<v Speaker 1>have nothing to do with Jesus. So let's say the

0:24:32.400 --> 0:24:36.359
<v Speaker 1>sex workers come and have their service. Do you find

0:24:36.400 --> 0:24:39.160
<v Speaker 1>that people who are going to these whatever, the congregants,

0:24:39.160 --> 0:24:42.080
<v Speaker 1>whatever their d NA, do they have that kind of

0:24:42.119 --> 0:24:46.080
<v Speaker 1>self examination? Is that a part of what they're doing. Yes,

0:24:46.160 --> 0:24:49.240
<v Speaker 1>they do for the most part, and that's because they're

0:24:49.280 --> 0:24:54.000
<v Speaker 1>really human. And the safer the human is, the more

0:24:54.080 --> 0:24:56.680
<v Speaker 1>likely the human is to confess his or her sin.

0:24:58.200 --> 0:25:01.880
<v Speaker 1>And sin is miss the mark of our true humanity.

0:25:02.160 --> 0:25:08.680
<v Speaker 1>It's missing, it's not being close to the ultimate to God. Um,

0:25:08.720 --> 0:25:14.280
<v Speaker 1>it's distance from God. Sin is not specific things so

0:25:14.440 --> 0:25:18.000
<v Speaker 1>much as your whole attitude, in your whole way of being,

0:25:18.200 --> 0:25:21.960
<v Speaker 1>and whether you're making yourself stronger to be more loving

0:25:22.440 --> 0:25:25.600
<v Speaker 1>because love is very hard. Is it becoming harder to

0:25:25.720 --> 0:25:27.720
<v Speaker 1>love in the world we live in? Well, of course

0:25:27.760 --> 0:25:31.400
<v Speaker 1>it is because we've banned God. Is this great article

0:25:31.960 --> 0:25:33.719
<v Speaker 1>not to get off the sex workers? I think they

0:25:33.720 --> 0:25:37.240
<v Speaker 1>are as accountable as any other group of human being.

0:25:37.920 --> 0:25:41.200
<v Speaker 1>I really do on us. They get what they're doing.

0:25:41.280 --> 0:25:43.920
<v Speaker 1>I mean, some people who work at Walmart are really

0:25:43.920 --> 0:25:48.000
<v Speaker 1>worried about selling guns. Some people who work in a

0:25:48.040 --> 0:25:50.879
<v Speaker 1>fast food place, Thank my god. I'm a great singer

0:25:50.880 --> 0:25:52.720
<v Speaker 1>and I'm working in a fast food place. What is

0:25:52.760 --> 0:25:55.240
<v Speaker 1>it with me? A lot of my preaching friends. So

0:25:55.400 --> 0:25:58.440
<v Speaker 1>I gave another crappy sermon on Sunday, what's with me?

0:25:58.960 --> 0:26:02.240
<v Speaker 1>You know why? I am? Why not doing my best?

0:26:02.960 --> 0:26:07.680
<v Speaker 1>But it's not It's not the act, the habitual act

0:26:07.720 --> 0:26:10.040
<v Speaker 1>of this or that, or the crummy job. There are

0:26:10.040 --> 0:26:14.040
<v Speaker 1>a lot of people with crummy jobs. And there's a

0:26:14.119 --> 0:26:17.159
<v Speaker 1>Korean notion of sin, which is the word is han

0:26:17.720 --> 0:26:21.760
<v Speaker 1>h a and and it actually comes through Reinhold neighbor

0:26:21.880 --> 0:26:25.480
<v Speaker 1>to who thought the big sin was pride. Mm hmm.

0:26:26.280 --> 0:26:31.800
<v Speaker 1>The big sin is what he calls um indifference. I

0:26:31.840 --> 0:26:34.359
<v Speaker 1>can't believe you just said that. I said to my priest,

0:26:34.480 --> 0:26:39.240
<v Speaker 1>my former priest who died from the bell Rose Queen's School,

0:26:39.359 --> 0:26:41.719
<v Speaker 1>the old Catholic boys from Queens. You know, we had

0:26:41.760 --> 0:26:45.760
<v Speaker 1>this a very heavy New York accent like this, And

0:26:45.800 --> 0:26:47.280
<v Speaker 1>I said, I want to sit down with you and

0:26:47.359 --> 0:26:51.440
<v Speaker 1>do reconciliation. I'm wanna do the modern Catholic confession. He goes,

0:26:51.520 --> 0:26:54.199
<v Speaker 1>what I said, Yeah, I want to sit down with you.

0:26:54.200 --> 0:26:55.440
<v Speaker 1>I got a lot of things I want to talk

0:26:55.480 --> 0:26:57.600
<v Speaker 1>about that are really eating at me. And I feel

0:26:57.600 --> 0:27:00.000
<v Speaker 1>bad because you want to sit down and do all

0:27:00.080 --> 0:27:03.080
<v Speaker 1>of that in the room and tell me every horrible

0:27:03.119 --> 0:27:06.360
<v Speaker 1>thing you've been doing. Well, please, because are you sorry?

0:27:06.800 --> 0:27:09.800
<v Speaker 1>Are you sorry for what you did? Alright, the name

0:27:09.840 --> 0:27:11.359
<v Speaker 1>of the Father and the Son of the Holy Spirit,

0:27:11.359 --> 0:27:14.600
<v Speaker 1>You're absolved, Okay, Please go. I can't stand that listening

0:27:14.600 --> 0:27:18.680
<v Speaker 1>to those stories. And then we had lunch and I

0:27:18.720 --> 0:27:23.480
<v Speaker 1>said to him, people come to He goes, well, he is.

0:27:23.680 --> 0:27:27.520
<v Speaker 1>Everything is about sex. The man is having an affair

0:27:27.600 --> 0:27:30.440
<v Speaker 1>with his secretary and it's just sex. He's just fooling around.

0:27:30.480 --> 0:27:33.880
<v Speaker 1>And the woman is having sex with a tennis pro

0:27:34.119 --> 0:27:37.000
<v Speaker 1>or her trainer. But she's fallen in love. She's in love.

0:27:37.640 --> 0:27:39.720
<v Speaker 1>And he says, and I don't care about that. He goes,

0:27:39.760 --> 0:27:44.199
<v Speaker 1>I'm from the Thomas Aquinas school, the sins of the Flesh,

0:27:44.280 --> 0:27:46.640
<v Speaker 1>of the least of our concerns. He said, I want

0:27:46.680 --> 0:27:48.879
<v Speaker 1>someone to come into this room and say, bless me Father,

0:27:48.960 --> 0:27:54.200
<v Speaker 1>for I have sinned. I have an abundance of pride indifference.

0:27:55.280 --> 0:28:00.119
<v Speaker 1>People have been told stop caring carrying his old care.

0:28:01.000 --> 0:28:05.960
<v Speaker 1>It's too expensive. And this is why we get climate deniers,

0:28:05.960 --> 0:28:10.080
<v Speaker 1>school shooters, ridiculous forms of government. I mean, I can't

0:28:10.080 --> 0:28:13.720
<v Speaker 1>believe the Congress sits around every day all day long

0:28:13.760 --> 0:28:18.560
<v Speaker 1>and does nothing about people whose medical bills are skyrocketing,

0:28:18.600 --> 0:28:21.880
<v Speaker 1>and they're going, I mean, it's just insane. So it's

0:28:21.920 --> 0:28:25.840
<v Speaker 1>what you don't do. St. Paul said, um uh, the

0:28:25.920 --> 0:28:27.800
<v Speaker 1>good that I do not and the evil that I

0:28:27.840 --> 0:28:32.359
<v Speaker 1>would not do, I do. And it's in that place

0:28:33.320 --> 0:28:37.679
<v Speaker 1>the Korean word han. It's not just indifference, it's also

0:28:38.240 --> 0:28:42.960
<v Speaker 1>folly lust and they apply it to people who died

0:28:43.000 --> 0:28:47.120
<v Speaker 1>in the Holocaust. This is very uncomfortable, but they'll say,

0:28:47.120 --> 0:28:54.000
<v Speaker 1>why did the Jews who outnumbered the guards not rise

0:28:54.480 --> 0:28:59.240
<v Speaker 1>up and die fighting and die fighting as opposed to

0:29:01.120 --> 0:29:03.600
<v Speaker 1>the way they died. Now, I don't know how I

0:29:03.680 --> 0:29:07.400
<v Speaker 1>really think about that, because, okay, because I have a mother.

0:29:07.760 --> 0:29:10.080
<v Speaker 1>I have a mother who stayed with an abusive man

0:29:10.600 --> 0:29:14.760
<v Speaker 1>for thirty years and when I finally got said to her,

0:29:14.880 --> 0:29:18.600
<v Speaker 1>why why why why why why? She said, Donna, because

0:29:18.640 --> 0:29:20.520
<v Speaker 1>we would have been in the poorhouse. I did it

0:29:20.560 --> 0:29:23.840
<v Speaker 1>for you, Now shut up and get it. I get it.

0:29:24.080 --> 0:29:28.760
<v Speaker 1>So it's not like we have all these choices to

0:29:29.080 --> 0:29:33.840
<v Speaker 1>rebel or to foment revolution on a daily basis, But

0:29:33.920 --> 0:29:38.520
<v Speaker 1>we do have responsibility when we don't, when we settle,

0:29:39.600 --> 0:29:41.800
<v Speaker 1>and that I think is a form of sin too.

0:29:42.880 --> 0:29:44.680
<v Speaker 1>And you know, one of the things that's going on

0:29:44.720 --> 0:29:47.000
<v Speaker 1>with clergy right now. We used to call it rent

0:29:47.000 --> 0:29:50.280
<v Speaker 1>a caller, and now with all these mass shootings, it's

0:29:50.360 --> 0:29:54.040
<v Speaker 1>like rent a caller at the vigil getting really hard

0:29:54.240 --> 0:29:58.440
<v Speaker 1>these Saturday events. You have to change up everything you're

0:29:58.440 --> 0:30:00.320
<v Speaker 1>gonna do, and then the mayor, of course us wants

0:30:00.360 --> 0:30:03.520
<v Speaker 1>you to stand there and look like you're praying. And

0:30:03.560 --> 0:30:10.440
<v Speaker 1>these are all people who haven't been religiously prepared. I

0:30:10.480 --> 0:30:12.800
<v Speaker 1>think it takes a whole life to become a Christian,

0:30:13.000 --> 0:30:16.520
<v Speaker 1>and I hope I get there before I go. You

0:30:16.560 --> 0:30:20.120
<v Speaker 1>don't just do it a little bit. You guide a

0:30:20.160 --> 0:30:24.120
<v Speaker 1>lot of people through their final moments. Correct. Yes, mostly

0:30:24.240 --> 0:30:32.280
<v Speaker 1>I do old fashioned ministry, hatching, matching and dispatching weddings, funerals, baptisms,

0:30:34.680 --> 0:30:39.560
<v Speaker 1>despatching exactly. You have never heard that, Well, always said

0:30:39.560 --> 0:30:41.800
<v Speaker 1>that to me. That was my prec said, oh, he goes.

0:30:41.840 --> 0:30:44.000
<v Speaker 1>I love it you come here, he said, I thought

0:30:44.000 --> 0:30:46.720
<v Speaker 1>you'd be one of those A and P Catholics. I said,

0:30:46.760 --> 0:30:50.720
<v Speaker 1>what they say as ashes and palms hatching, matching, dispatching.

0:30:51.080 --> 0:30:53.440
<v Speaker 1>But when's when a congregant you're told is gonna is

0:30:53.440 --> 0:30:57.560
<v Speaker 1>gonna cross over and you go there. I'm assuming that

0:30:57.600 --> 0:31:00.360
<v Speaker 1>many times they're not lucid, they're not conscious, know, but

0:31:00.440 --> 0:31:02.520
<v Speaker 1>the people around them are. What do you want them

0:31:02.560 --> 0:31:06.480
<v Speaker 1>to know that they're going to be okay, that the

0:31:07.120 --> 0:31:09.480
<v Speaker 1>survivors are going to be okay. Even if it's a

0:31:09.560 --> 0:31:12.760
<v Speaker 1>husband or a wife or a partner, they're going to

0:31:12.800 --> 0:31:16.120
<v Speaker 1>be okay. Even without the role of the church over

0:31:16.400 --> 0:31:19.520
<v Speaker 1>throughout time to let people have a place to go,

0:31:20.040 --> 0:31:22.880
<v Speaker 1>it still matters a lot, you know. I mean, I

0:31:23.000 --> 0:31:27.120
<v Speaker 1>have a beautiful woman in my congregation. Um. She was

0:31:27.160 --> 0:31:29.360
<v Speaker 1>the first chair of the board when I got to Judson,

0:31:29.600 --> 0:31:33.880
<v Speaker 1>and she and her husband were so close, just the

0:31:33.960 --> 0:31:37.840
<v Speaker 1>two of them. They were just happy together, didn't have children.

0:31:37.920 --> 0:31:41.360
<v Speaker 1>She has a beautiful garden in Brooklyn. They were redoing

0:31:41.400 --> 0:31:45.720
<v Speaker 1>this brown stone, these great New Yorkers. Anyway, he died,

0:31:46.760 --> 0:31:50.680
<v Speaker 1>and his whole dying was Mary going to be okay,

0:31:50.840 --> 0:31:52.880
<v Speaker 1>what is what's going to happen to Mary? What's gonna

0:31:52.880 --> 0:31:57.040
<v Speaker 1>happen to Mary? And she was just lost without him.

0:31:57.080 --> 0:31:59.360
<v Speaker 1>It's like this guy that was killed in the shooting

0:32:00.120 --> 0:32:02.120
<v Speaker 1>who held his father in his arms, and the father

0:32:02.720 --> 0:32:05.920
<v Speaker 1>right it was kept asking if he was okay. That

0:32:06.120 --> 0:32:10.760
<v Speaker 1>last impulse, that last breath of life is an outwardly

0:32:10.840 --> 0:32:14.680
<v Speaker 1>directed breath and then a miracle it is, And it

0:32:14.800 --> 0:32:18.880
<v Speaker 1>is a miracle because you really are less self obsessed

0:32:19.400 --> 0:32:23.600
<v Speaker 1>than than ever people know they're dying. You know, my

0:32:23.680 --> 0:32:27.760
<v Speaker 1>mom just died this year and she were you there

0:32:27.800 --> 0:32:30.800
<v Speaker 1>for her to minister to her. No, my sister was,

0:32:31.080 --> 0:32:35.280
<v Speaker 1>and I wasn't. She died in her sleep at peacefully.

0:32:35.480 --> 0:32:38.320
<v Speaker 1>But she's been saying for two years you know I'm ready, Donna,

0:32:38.760 --> 0:32:41.800
<v Speaker 1>don't get all uptight, you know. I said, well, you

0:32:41.840 --> 0:32:44.239
<v Speaker 1>can be ready, but maybe I'm not ready, you know,

0:32:44.320 --> 0:32:47.560
<v Speaker 1>So that's the difference. What do you think happens to

0:32:47.640 --> 0:32:50.080
<v Speaker 1>us when we die? Oh? I think we all go

0:32:50.160 --> 0:32:57.320
<v Speaker 1>to heaven. I think that's fantastic. What do you think

0:32:57.400 --> 0:33:02.440
<v Speaker 1>happens when you die? Oh? I got it down, fascinating. Yes, Um,

0:33:02.600 --> 0:33:06.640
<v Speaker 1>the my last question for you, you've been a minister

0:33:06.800 --> 0:33:11.480
<v Speaker 1>in several different congregations. Seven. If I'm mistaken, give me

0:33:11.520 --> 0:33:13.640
<v Speaker 1>one or two of the most fundamental changes for you

0:33:13.720 --> 0:33:18.959
<v Speaker 1>over time. Boy, I wish I could say I had

0:33:19.040 --> 0:33:29.640
<v Speaker 1>changed more. I it's all pretty basic. Um. I think

0:33:30.520 --> 0:33:34.280
<v Speaker 1>probably social media and the internet has changed some of

0:33:34.680 --> 0:33:38.360
<v Speaker 1>the way we do pastoral care. I used to always

0:33:38.400 --> 0:33:44.480
<v Speaker 1>visit in people's homes and uh, you know, and kind

0:33:44.480 --> 0:33:48.000
<v Speaker 1>of a circuit, you know, you go this and you

0:33:48.080 --> 0:33:51.000
<v Speaker 1>do that, you go there and you and so I

0:33:51.040 --> 0:33:54.840
<v Speaker 1>got to know lots and lots of old ladies, uh

0:33:55.040 --> 0:33:59.840
<v Speaker 1>really well, which was wonderful, Um, people who are not

0:33:59.880 --> 0:34:04.200
<v Speaker 1>afraid of dying. And then now we just had a

0:34:04.200 --> 0:34:08.839
<v Speaker 1>baby born at Judson and I said, emailed, said, I'm

0:34:08.840 --> 0:34:11.640
<v Speaker 1>gonna come over, you know, say hi and see how

0:34:11.680 --> 0:34:13.800
<v Speaker 1>you're doing, because I'm concerned about the mother. And the

0:34:13.840 --> 0:34:16.760
<v Speaker 1>baby will be fine, but I know what happens to mothers.

0:34:17.880 --> 0:34:20.719
<v Speaker 1>And she said, oh my god, couldn't we just talk

0:34:20.800 --> 0:34:26.239
<v Speaker 1>on the phone. And I thought, hmm, okay, you know,

0:34:26.600 --> 0:34:30.279
<v Speaker 1>so I missed the face to face. And you know,

0:34:30.400 --> 0:34:34.600
<v Speaker 1>I think that the world is more dangerous right now,

0:34:35.000 --> 0:34:38.879
<v Speaker 1>and people are experiencing it as very dangerous. And I

0:34:39.120 --> 0:34:44.840
<v Speaker 1>attribute that to the lack of acculturation of meaning religion

0:34:45.400 --> 0:34:47.200
<v Speaker 1>in the best sense of the word. You know, not

0:34:47.280 --> 0:34:51.040
<v Speaker 1>crappy religion, but being raised with a common set of

0:34:51.120 --> 0:34:58.200
<v Speaker 1>values that are broad enough to include people and narrow

0:34:58.360 --> 0:35:01.280
<v Speaker 1>enough to say this matters. You know, you just don't.

0:35:02.640 --> 0:35:06.040
<v Speaker 1>You don't go shooting people, you know, you don't. My

0:35:06.239 --> 0:35:11.120
<v Speaker 1>rabbi friend in Miami, uh, we did a Good Friday

0:35:11.120 --> 0:35:14.080
<v Speaker 1>and pass Over together once when that guy came out

0:35:14.120 --> 0:35:17.680
<v Speaker 1>with the Jesus Blood movie. What's his name, Mel Gibson,

0:35:17.960 --> 0:35:21.400
<v Speaker 1>Mel Gibson. When Mel Gibson did his movie, I called

0:35:21.560 --> 0:35:25.279
<v Speaker 1>Rabbi Mitch Cheffer's my dear friend now and he said,

0:35:25.480 --> 0:35:28.360
<v Speaker 1>we have to do something about this movie together. Coral

0:35:28.360 --> 0:35:31.880
<v Speaker 1>Gables Congregational Church and temple is real. He said no.

0:35:32.960 --> 0:35:35.560
<v Speaker 1>He was like, well, thanks Mitch, you know. And then

0:35:35.640 --> 0:35:37.200
<v Speaker 1>a week later he called me back and he said,

0:35:37.239 --> 0:35:39.759
<v Speaker 1>we have to do something. So let's worship together on

0:35:39.880 --> 0:35:43.480
<v Speaker 1>opening night of Passover and on Good Friday. You bring

0:35:43.480 --> 0:35:47.200
<v Speaker 1>your cross into the temple, take it out, do exactly

0:35:47.239 --> 0:35:49.480
<v Speaker 1>your service, and then we'll do exactly our service and

0:35:49.480 --> 0:35:55.720
<v Speaker 1>we'll show what religions mean. And it was beautiful because

0:35:55.760 --> 0:36:01.120
<v Speaker 1>we were able to not turn Mel Gibson into uh,

0:36:01.200 --> 0:36:04.960
<v Speaker 1>you know, a demon, but to do what we do

0:36:05.840 --> 0:36:12.480
<v Speaker 1>and and respect it. It's certainly there are fewer people

0:36:12.680 --> 0:36:17.560
<v Speaker 1>coming to church or synagogue, but those who do are

0:36:18.600 --> 0:36:22.200
<v Speaker 1>getting a really interesting experience. That's what I would say.

0:36:22.360 --> 0:36:27.239
<v Speaker 1>It's not automatic. You choose it. Because So there was

0:36:27.280 --> 0:36:30.879
<v Speaker 1>this guy on the subway two days ago, and it's

0:36:30.920 --> 0:36:33.400
<v Speaker 1>eight o'clock in the morning and he walks in with

0:36:33.440 --> 0:36:37.719
<v Speaker 1>a giant Carvel ice cream cake you know what they are,

0:36:38.440 --> 0:36:42.960
<v Speaker 1>and it's melting, and he's got spin asked me what

0:36:43.120 --> 0:36:48.680
<v Speaker 1>carvel cake is. Come on, he's got tats all over,

0:36:49.000 --> 0:36:53.720
<v Speaker 1>he's got a backpack. He looks like a strange hipster.

0:36:53.840 --> 0:36:56.120
<v Speaker 1>It's at Fort Street. He gets on with the cake

0:36:56.680 --> 0:36:58.920
<v Speaker 1>and he yells out to the whole car it's my

0:36:59.080 --> 0:37:02.680
<v Speaker 1>birthday and does anybody want to have some cake with me?

0:37:02.719 --> 0:37:07.640
<v Speaker 1>And everybody looks like no. Then all of a sudden,

0:37:07.640 --> 0:37:11.320
<v Speaker 1>a couple of people say what the hell start eating.

0:37:11.440 --> 0:37:15.240
<v Speaker 1>So then people all gathered around the cake, eating this cake,

0:37:16.040 --> 0:37:18.960
<v Speaker 1>and he's laughing his head off and he says, this

0:37:19.040 --> 0:37:22.000
<v Speaker 1>is how I wanted to celebrate my birthday. I wanted

0:37:22.040 --> 0:37:26.960
<v Speaker 1>to have a Eucharist with you, and this is my body.

0:37:27.200 --> 0:37:31.720
<v Speaker 1>This is my body, Fugie Whale, It's my body, Fuggie

0:37:31.760 --> 0:37:38.800
<v Speaker 1>the Whale. Donna's scopper on social justice, salvation and carvel.

0:37:39.640 --> 0:37:42.920
<v Speaker 1>You can find her delivering the good news at eleven

0:37:42.960 --> 0:37:46.919
<v Speaker 1>every Sunday morning at Judson Memorial Church in New York

0:37:46.960 --> 0:37:52.840
<v Speaker 1>City or at a protest near you. I'm Alec Baldwin

0:37:53.160 --> 0:38:29.880
<v Speaker 1>and you're listening to Here's the Thing. Two two