1 00:00:04,040 --> 00:00:06,080 Speaker 1: You have to decide which cult you're going to be 2 00:00:06,080 --> 00:00:11,520 Speaker 1: belonged to. Everybody who is not a loser isn't a cult. 3 00:00:12,800 --> 00:00:15,680 Speaker 2: Okay, only the losers are. They're not in cult. 4 00:00:16,040 --> 00:00:18,560 Speaker 1: But everybody else who was like up and coming that 5 00:00:18,640 --> 00:00:20,000 Speaker 1: they got ambition, they want. 6 00:00:19,840 --> 00:00:21,160 Speaker 2: To get on something with a life. 7 00:00:21,320 --> 00:00:25,079 Speaker 1: They're on tour, they're working eight hours, ten hours, they 8 00:00:25,160 --> 00:00:27,080 Speaker 1: working at their craft, and they're devoted to that. 9 00:00:27,200 --> 00:00:28,000 Speaker 2: They're in a cult. 10 00:00:38,280 --> 00:00:40,639 Speaker 3: Welcome back to forgive me for I have followed. I'm 11 00:00:40,720 --> 00:00:44,080 Speaker 3: Jess Casavetto, executive producer of the Netflix series Dancing for 12 00:00:44,159 --> 00:00:47,519 Speaker 3: the Devil the Seven M TikTok Cult. This documentary series 13 00:00:47,560 --> 00:00:50,800 Speaker 3: explored the story of Robert Schin, the La based Chicaina 14 00:00:50,880 --> 00:00:54,720 Speaker 3: Church and Seven M Films. Shin founded Chicaina Church over 15 00:00:54,760 --> 00:00:57,920 Speaker 3: two decades ago before establishing Seven M Films and is 16 00:00:58,000 --> 00:01:01,160 Speaker 3: named in a civil lawsuit alleging abuse and cult like behavior. 17 00:01:01,520 --> 00:01:04,160 Speaker 4: And I'm Kalia Gray, former member of Chakina Church and 18 00:01:04,200 --> 00:01:05,080 Speaker 4: Seven M Films. 19 00:01:05,319 --> 00:01:08,679 Speaker 3: In this series, so far, we've spoken with ex Chakaina members, 20 00:01:08,840 --> 00:01:13,440 Speaker 3: family members of current members, a psychologist, social media journalists. 21 00:01:13,480 --> 00:01:15,880 Speaker 3: All of these folks painted such a broader picture of 22 00:01:15,959 --> 00:01:18,920 Speaker 3: Chicina and high controlled groups in general, and through the 23 00:01:19,000 --> 00:01:22,000 Speaker 3: process of this podcast so far, we've had plenty of 24 00:01:22,040 --> 00:01:25,440 Speaker 3: outreach from individuals in relation to Chkina, but also well 25 00:01:25,480 --> 00:01:29,360 Speaker 3: beyond specifically and other cult like environments, and their words 26 00:01:29,400 --> 00:01:30,280 Speaker 3: couldn't be ignored. 27 00:01:30,680 --> 00:01:33,399 Speaker 4: Coming up in this next chapter, we're going to explore 28 00:01:33,440 --> 00:01:35,520 Speaker 4: some of the stories that we've heard and share with you. 29 00:01:36,000 --> 00:01:39,760 Speaker 4: We really created this platform for individuals that want to 30 00:01:39,800 --> 00:01:43,119 Speaker 4: shine a light on their experiences. But before we get 31 00:01:43,160 --> 00:01:46,240 Speaker 4: to our next chapter, we want to reflect on some 32 00:01:46,280 --> 00:01:48,360 Speaker 4: of the guests that we've had on and the people 33 00:01:48,400 --> 00:01:51,120 Speaker 4: that we have connected with so far, things that stood 34 00:01:51,160 --> 00:01:54,640 Speaker 4: out and you know, just moments in the conversations that 35 00:01:54,680 --> 00:01:56,000 Speaker 4: really resonated with us. 36 00:01:56,280 --> 00:01:59,440 Speaker 3: Although we are going to be talking about other high 37 00:01:59,480 --> 00:02:02,920 Speaker 3: controlled groups, cult like environments, the door is open for 38 00:02:03,280 --> 00:02:07,600 Speaker 3: Chakaina members, ex members, current members, whoever wants to speak 39 00:02:07,680 --> 00:02:12,320 Speaker 3: when you feel ready. But to kick off this episode, 40 00:02:12,480 --> 00:02:14,760 Speaker 3: a couple episodes ago, Kalie and I were talking about 41 00:02:14,760 --> 00:02:17,359 Speaker 3: how there's a lot going on and we mentioned that 42 00:02:17,760 --> 00:02:23,240 Speaker 3: Alisha Lee has been posting on her social media stories 43 00:02:23,360 --> 00:02:27,280 Speaker 3: a countdown and sharing a lot of receipts. In addition 44 00:02:27,320 --> 00:02:30,160 Speaker 3: to that, Alicia has started to post a lot of 45 00:02:30,200 --> 00:02:34,560 Speaker 3: sermons from Robert and we would like to share some 46 00:02:34,600 --> 00:02:38,120 Speaker 3: of those. We did get permission from her to kind 47 00:02:38,160 --> 00:02:41,240 Speaker 3: of dive into that, but also to Kalia's point, it 48 00:02:41,280 --> 00:02:44,480 Speaker 3: does touch on some of those moments that we're going 49 00:02:44,520 --> 00:02:46,919 Speaker 3: to be reflecting on. One thing I did want to 50 00:02:46,960 --> 00:02:50,840 Speaker 3: also mention is that Alisha had shared that how in 51 00:02:50,880 --> 00:02:54,000 Speaker 3: these sermons, you're going to hear responses that are happening 52 00:02:54,120 --> 00:02:59,200 Speaker 3: from members of Chakaina that are responding to Robert with 53 00:02:59,280 --> 00:03:02,520 Speaker 3: hallelujah amens. And there's a lot of hate that's happening 54 00:03:02,560 --> 00:03:06,040 Speaker 3: on social media towards the dancers and those people that 55 00:03:06,520 --> 00:03:09,160 Speaker 3: they're dumb and how could they follow and what are 56 00:03:09,200 --> 00:03:12,240 Speaker 3: they thinking? And it's so clear. But when you're in 57 00:03:12,280 --> 00:03:15,640 Speaker 3: those type of environments and you're in those groups, I 58 00:03:15,639 --> 00:03:18,360 Speaker 3: think it's important for us to just lead with like 59 00:03:18,480 --> 00:03:22,400 Speaker 3: love and understanding and patience that it's going to have 60 00:03:22,440 --> 00:03:25,120 Speaker 3: to happen on their own time, and it can be 61 00:03:25,280 --> 00:03:28,160 Speaker 3: very easy for someone to engage in an environment like that. 62 00:03:28,480 --> 00:03:30,680 Speaker 3: You and Kevin had spoken a little bit about that 63 00:03:30,760 --> 00:03:35,200 Speaker 3: in Aubrey how sometimes these sermons are hours long, and 64 00:03:35,520 --> 00:03:38,320 Speaker 3: Aubrey mentioned at times like he doesn't even remember some 65 00:03:38,400 --> 00:03:40,120 Speaker 3: of it because they were so long, and he kind 66 00:03:40,120 --> 00:03:41,600 Speaker 3: of like I don't want to say, like he just 67 00:03:41,680 --> 00:03:43,920 Speaker 3: kind of blacked out, but like he was in the zone. 68 00:03:44,240 --> 00:03:46,720 Speaker 4: I mean absolutely, And even while I'm hearing like some 69 00:03:46,840 --> 00:03:49,200 Speaker 4: of these sermons, I'm like, I think I was there 70 00:03:49,240 --> 00:03:51,000 Speaker 4: for that, but I can't be too sure. And it 71 00:03:51,080 --> 00:03:53,760 Speaker 4: kind of speaks to that, Like you said, hours long 72 00:03:53,840 --> 00:03:56,040 Speaker 4: and so many a week that and you do just 73 00:03:56,560 --> 00:03:58,320 Speaker 4: in a way tune it out, but it's just so 74 00:03:58,400 --> 00:03:59,280 Speaker 4: much information, not. 75 00:03:59,240 --> 00:04:00,960 Speaker 5: All of it. It's going to be retained, and then 76 00:04:00,960 --> 00:04:02,119 Speaker 5: definitely hearing. 77 00:04:01,840 --> 00:04:06,040 Speaker 4: It back after you realize how problematic it is, and 78 00:04:06,440 --> 00:04:08,200 Speaker 4: we feel it a bit of ourselves of like I 79 00:04:08,240 --> 00:04:10,720 Speaker 4: can't believe I was listening to this man, Like I 80 00:04:10,800 --> 00:04:14,280 Speaker 4: agree with you, like this does sound crazy, but while there, 81 00:04:14,360 --> 00:04:17,479 Speaker 4: it's hard to see the big picture of things. I've 82 00:04:17,520 --> 00:04:19,960 Speaker 4: seen some of the comments as well underneath and just 83 00:04:20,400 --> 00:04:23,440 Speaker 4: it's a level of like victim blaming, So you're making 84 00:04:23,480 --> 00:04:26,880 Speaker 4: the person responsible for the crime and the abuse that 85 00:04:26,880 --> 00:04:30,599 Speaker 4: they're experiencing instead of blaming the person that's actually doing 86 00:04:30,680 --> 00:04:33,520 Speaker 4: the abuse. And I think that can be very problematic 87 00:04:33,560 --> 00:04:36,160 Speaker 4: and it can drive people deeper into the cults when 88 00:04:36,160 --> 00:04:37,000 Speaker 4: they're seeing like. 89 00:04:37,120 --> 00:04:39,159 Speaker 5: Oh, they're so stupid or they're so silly. 90 00:04:39,160 --> 00:04:41,280 Speaker 4: It's like, well, I'm gonna dig my heels in and 91 00:04:41,440 --> 00:04:43,800 Speaker 4: just further believe what is going on. 92 00:04:44,520 --> 00:04:47,799 Speaker 5: And I think it makes it more dangerous. And I understand. 93 00:04:47,839 --> 00:04:50,000 Speaker 4: I feel like most people, we want to see people 94 00:04:50,120 --> 00:04:53,080 Speaker 4: leave and see the truth and like open their eyes 95 00:04:53,120 --> 00:04:55,680 Speaker 4: in a way. But being mean or nasty, not leading 96 00:04:55,720 --> 00:04:58,000 Speaker 4: with love and compassion, like you said, is not the 97 00:04:58,040 --> 00:04:59,080 Speaker 4: best way of doing that. 98 00:04:59,480 --> 00:05:00,280 Speaker 3: I agree. 99 00:05:00,600 --> 00:05:02,680 Speaker 4: Just as a disclaimer, if you've been in this world 100 00:05:02,839 --> 00:05:05,919 Speaker 4: in any other high control groups or cult like environments, 101 00:05:06,040 --> 00:05:08,480 Speaker 4: some of this may be triggering for you, so please 102 00:05:08,520 --> 00:05:12,040 Speaker 4: take care when listening. So with that being said, let's 103 00:05:12,040 --> 00:05:16,080 Speaker 4: get started. This first one that I pulled, it really 104 00:05:16,120 --> 00:05:20,000 Speaker 4: reminded me of our conversation with Aubrey and also doctor Gideon, 105 00:05:20,320 --> 00:05:21,919 Speaker 4: So let's take a listen to it and then we 106 00:05:21,960 --> 00:05:23,120 Speaker 4: can reflect on it together. 107 00:05:24,440 --> 00:05:30,120 Speaker 1: I guess all these attentions because we are filled with 108 00:05:30,520 --> 00:05:34,560 Speaker 1: people are beautiful and successful. The annoying team makes us 109 00:05:34,560 --> 00:05:35,720 Speaker 1: beautiful and successful. 110 00:05:39,279 --> 00:05:39,679 Speaker 2: Amen. 111 00:05:39,800 --> 00:05:42,960 Speaker 1: You should see vict year and a half ago not 112 00:05:43,040 --> 00:05:49,560 Speaker 1: too good looking, Amen, but now he is because of 113 00:05:49,640 --> 00:05:58,039 Speaker 1: the nineteen Hallelujah. I said, Hellelujah. Even Miranda a couple 114 00:05:58,040 --> 00:06:00,560 Speaker 1: of years ago, you've seen her at all things like, Okay, 115 00:06:00,680 --> 00:06:11,920 Speaker 1: you know now she's beautiful and successful. Amen, Hellelijah. I 116 00:06:11,920 --> 00:06:18,839 Speaker 1: mean they call Aubrey handsome. Now he is, but before 117 00:06:18,880 --> 00:06:24,280 Speaker 1: he wasn't. What I always believe that anointing makes you. 118 00:06:26,080 --> 00:06:26,760 Speaker 2: Attractive. 119 00:06:27,480 --> 00:06:31,239 Speaker 1: It brings out the light in you. You know, everybody looks, 120 00:06:31,240 --> 00:06:33,960 Speaker 1: so I think with the best looking group in the 121 00:06:33,960 --> 00:06:36,560 Speaker 1: whole you know, in the whole world, and it's the 122 00:06:36,640 --> 00:06:38,000 Speaker 1: anointing that makes us good. 123 00:06:41,560 --> 00:06:44,120 Speaker 2: Hallliah. Yeah, So that's why. 124 00:06:44,080 --> 00:06:49,200 Speaker 1: Would be in the attack, because people are jealous, jealous 125 00:06:49,320 --> 00:06:53,360 Speaker 1: of our success, jealous of the glory that's in us. 126 00:06:54,040 --> 00:06:57,320 Speaker 1: And the Bible says where there's jealousy and self selfishness, 127 00:06:57,600 --> 00:06:58,960 Speaker 1: there's every evil thing. 128 00:06:59,760 --> 00:07:01,720 Speaker 2: Jane chapter three or sixteen. I'm not gonna be it, 129 00:07:01,800 --> 00:07:04,680 Speaker 2: but you know I love you. 130 00:07:05,960 --> 00:07:07,880 Speaker 3: One of the first things that stood out to me 131 00:07:08,040 --> 00:07:11,400 Speaker 3: is what we talked about in the tight Ises episode 132 00:07:11,480 --> 00:07:15,080 Speaker 3: when I mentioned that Kendra and Miranda were reflecting on 133 00:07:15,800 --> 00:07:20,680 Speaker 3: dying to themselves and they started to talk about their appearances. 134 00:07:21,040 --> 00:07:22,920 Speaker 3: And I just found that to be a little bit 135 00:07:23,240 --> 00:07:26,320 Speaker 3: jarring because one I thought that they looked beautiful in 136 00:07:26,400 --> 00:07:30,160 Speaker 3: those photos. But listening to this sermon, that was the 137 00:07:30,200 --> 00:07:32,160 Speaker 3: first thing that came to my mind is like, oh, 138 00:07:32,200 --> 00:07:34,520 Speaker 3: when you have someone sitting on the pulpit and also 139 00:07:34,640 --> 00:07:38,000 Speaker 3: very quickly going past the actual like Bible verse and 140 00:07:38,240 --> 00:07:41,480 Speaker 3: just reflecting on his own opinions, it hurt my heart 141 00:07:41,480 --> 00:07:44,720 Speaker 3: a little bit. It's just not right, and that starts 142 00:07:44,840 --> 00:07:47,720 Speaker 3: to like break a person down when you start to 143 00:07:47,760 --> 00:07:50,600 Speaker 3: think about your appearance and when your own pastor is 144 00:07:50,680 --> 00:07:53,200 Speaker 3: commenting on it, on whether or not you are ugly 145 00:07:53,360 --> 00:07:56,280 Speaker 3: or beautiful or successful, it's just jarring for me. 146 00:07:57,160 --> 00:07:59,280 Speaker 4: I also had a lot of experience with that because 147 00:07:59,280 --> 00:08:00,880 Speaker 4: you know, I wasn't so one who was in like 148 00:08:00,960 --> 00:08:03,240 Speaker 4: social media and the limelight, and so I think I 149 00:08:03,360 --> 00:08:06,080 Speaker 4: was really made to feel like, oh, Khalia, you don't 150 00:08:06,120 --> 00:08:08,240 Speaker 4: need that makeup because that's not your career. 151 00:08:08,560 --> 00:08:10,920 Speaker 5: You know, it would be like said in that way. 152 00:08:11,000 --> 00:08:13,040 Speaker 4: But then there was a lot that just made me 153 00:08:13,080 --> 00:08:15,760 Speaker 4: feel very less than when it came to like all 154 00:08:15,800 --> 00:08:18,160 Speaker 4: of my friends and like the people who I was, 155 00:08:18,240 --> 00:08:22,120 Speaker 4: you know, there and around and like my colleagues. So 156 00:08:22,600 --> 00:08:24,520 Speaker 4: hearing it back, it just reminds me of those times 157 00:08:24,560 --> 00:08:26,040 Speaker 4: where it's like, oh, KHLEI, like, you don't have to 158 00:08:26,040 --> 00:08:28,000 Speaker 4: wear the brand new clothes. I know we have to 159 00:08:28,080 --> 00:08:30,000 Speaker 4: dress them up, but it's because they're in the limelight. 160 00:08:30,000 --> 00:08:32,720 Speaker 4: They need the attention to bring eyes on the Kingdom 161 00:08:32,760 --> 00:08:36,120 Speaker 4: of God. Is like what they would say there would 162 00:08:36,120 --> 00:08:38,120 Speaker 4: be like, you know, everyone is important, but you don't 163 00:08:38,120 --> 00:08:41,000 Speaker 4: necessarily have to look good, so feel blessed about that. 164 00:08:41,400 --> 00:08:43,360 Speaker 4: I think that was like kind of the sentiments that 165 00:08:43,440 --> 00:08:46,839 Speaker 4: I would feel. And even hearing him like go in 166 00:08:47,000 --> 00:08:51,880 Speaker 4: on Aubrey was really so disheartening because it's like the 167 00:08:51,920 --> 00:08:55,160 Speaker 4: way that he had said it too, like oh, even Aubrey, like, 168 00:08:55,200 --> 00:08:59,320 Speaker 4: what do you mean? Like, yeah, I had mentioned how 169 00:08:59,440 --> 00:09:02,760 Speaker 4: like we heard doctor Gideon say, we're often taught that 170 00:09:02,800 --> 00:09:05,840 Speaker 4: imperfection is the reflection of something that's really broken inside 171 00:09:05,840 --> 00:09:09,160 Speaker 4: of you. Yeah, And so hearing that, I was like, no, 172 00:09:09,240 --> 00:09:13,160 Speaker 4: that was an attempt at breaking people down, like saying 173 00:09:13,200 --> 00:09:16,040 Speaker 4: like you're imperfect, so you must be broken because everything 174 00:09:16,080 --> 00:09:19,120 Speaker 4: in the Kingdom of God is perfect, and you know 175 00:09:19,160 --> 00:09:21,360 Speaker 4: we're taught to be you have to be perfect, just 176 00:09:21,440 --> 00:09:25,720 Speaker 4: like just like Jesus, just like God, Like that's that's 177 00:09:25,720 --> 00:09:28,280 Speaker 4: what you're striving to be. And so I know she 178 00:09:28,320 --> 00:09:31,320 Speaker 4: had doctor Gideon had also mentioned that part of the 179 00:09:31,400 --> 00:09:35,280 Speaker 4: deprogramming is understanding that we are imperfect people and we 180 00:09:35,840 --> 00:09:37,800 Speaker 4: have to do like the best that we can, and 181 00:09:37,920 --> 00:09:40,120 Speaker 4: the best that we can is okay. Yeah, And so 182 00:09:40,160 --> 00:09:42,640 Speaker 4: I think that was something for me that I did 183 00:09:42,679 --> 00:09:45,160 Speaker 4: also have to deprogram a little bit or gain a 184 00:09:45,160 --> 00:09:47,720 Speaker 4: little bit of that confidence back that I feel was 185 00:09:47,760 --> 00:09:49,200 Speaker 4: taken from me while I was there. 186 00:09:49,760 --> 00:09:53,640 Speaker 3: For sure, thank you for sharing that, Khaleak. So this 187 00:09:53,720 --> 00:09:56,720 Speaker 3: next sermon that we pulled. Obviously in the documentary, we 188 00:09:56,760 --> 00:10:01,320 Speaker 3: spoke a lot about Robert's system of giving tithing offering, 189 00:10:01,920 --> 00:10:06,080 Speaker 3: and in one of our episodes, Andrew so vulnerably and 190 00:10:06,120 --> 00:10:09,240 Speaker 3: openly talked about how much he was paid in the 191 00:10:09,280 --> 00:10:12,679 Speaker 3: flower shop and how he was going about tithing and 192 00:10:12,720 --> 00:10:17,559 Speaker 3: how again this has been going on for decades for Robert. 193 00:10:18,240 --> 00:10:25,280 Speaker 2: Matthew Chapter thirteen, verse forty four. May even in heaven. 194 00:10:25,920 --> 00:10:27,359 Speaker 4: It's like a treasure hidden. 195 00:10:28,080 --> 00:10:33,640 Speaker 1: Again, okay, Kingdom of Heaven, what's it like? 196 00:10:34,280 --> 00:10:41,959 Speaker 2: It's a hidden treasure? Okay? Continue and from. 197 00:10:41,920 --> 00:10:46,640 Speaker 4: Joint over it he goes and stills all that he has. 198 00:10:46,679 --> 00:10:50,679 Speaker 1: Okay, Kingdom of Heaven is a hidden treasure that has 199 00:10:50,720 --> 00:10:55,560 Speaker 1: a price, and you must buy you must pay for Yeah, 200 00:10:55,880 --> 00:10:58,880 Speaker 1: and that's that scripture tells us what the price is 201 00:11:00,080 --> 00:11:00,520 Speaker 1: that you've got. 202 00:11:01,160 --> 00:11:04,240 Speaker 2: That's it. That's a price. Let's take a price, and 203 00:11:04,280 --> 00:11:06,320 Speaker 2: that's it. You buy it. You can buy it, or 204 00:11:06,360 --> 00:11:07,319 Speaker 2: you can't buy it. That's it. 205 00:11:08,760 --> 00:11:12,560 Speaker 3: After hearing that sermon, that's obviously not a direct comment 206 00:11:12,840 --> 00:11:16,440 Speaker 3: about tiding, we have heard sermons like that where he says, 207 00:11:16,679 --> 00:11:18,920 Speaker 3: you know, you reap what you sew. What you give 208 00:11:19,040 --> 00:11:22,120 Speaker 3: is what you'll get back. And he is talking specifically 209 00:11:22,160 --> 00:11:25,480 Speaker 3: about finances, but curious on your take. 210 00:11:26,000 --> 00:11:29,080 Speaker 4: Something that they have said since I first started going 211 00:11:29,120 --> 00:11:32,199 Speaker 4: there was that money is like the lowest form of commitment, 212 00:11:32,400 --> 00:11:33,360 Speaker 4: that's like level one. 213 00:11:33,480 --> 00:11:36,199 Speaker 5: That should be like the easiest thing to give up. 214 00:11:36,280 --> 00:11:38,400 Speaker 4: And so like when I hear sermons like this, and 215 00:11:38,559 --> 00:11:41,640 Speaker 4: to your point, like he is absolutely talking about financially, 216 00:11:41,720 --> 00:11:44,400 Speaker 4: because it's in almost every sermon, but it does go 217 00:11:44,559 --> 00:11:47,240 Speaker 4: deeper into like, but what else are you willing to 218 00:11:47,320 --> 00:11:51,120 Speaker 4: pay with your time, your family? What else are you 219 00:11:51,160 --> 00:11:53,720 Speaker 4: willing to sacrifice for the kingdom of God. 220 00:11:54,160 --> 00:11:56,080 Speaker 3: It's a lot of pressure. It's like if you just 221 00:11:56,120 --> 00:11:58,880 Speaker 3: think about like work, if you're giving everything that you 222 00:11:59,080 --> 00:12:02,319 Speaker 3: have in the eight to twelve or however, many hours 223 00:12:02,360 --> 00:12:04,600 Speaker 3: that you're working and you know you're giving your all 224 00:12:04,880 --> 00:12:08,120 Speaker 3: and as much as you can, and someone comes in 225 00:12:08,160 --> 00:12:11,560 Speaker 3: and they say, hey, you're not working hard enough. And 226 00:12:11,640 --> 00:12:15,800 Speaker 3: for you, you're like, maybe the time that I'm committing here 227 00:12:15,960 --> 00:12:18,480 Speaker 3: in this church is all that I can give. That's 228 00:12:18,520 --> 00:12:20,800 Speaker 3: a lot of weight to put on a person. And 229 00:12:20,960 --> 00:12:24,680 Speaker 3: constantly instilling that mentality that you're not doing enough, you're 230 00:12:24,679 --> 00:12:27,679 Speaker 3: not giving enough, I could see how that could break 231 00:12:27,679 --> 00:12:30,600 Speaker 3: a person down if they're constantly being reminded of that. 232 00:12:32,000 --> 00:12:35,000 Speaker 4: And it's also adding on to that level of expectations. 233 00:12:35,000 --> 00:12:38,040 Speaker 4: So of like what you should give, like like you said, 234 00:12:38,120 --> 00:12:41,760 Speaker 4: multiple sermons on it, but like so the dancers are 235 00:12:41,800 --> 00:12:44,800 Speaker 4: expected to basically give a total of fifty percent, so 236 00:12:44,840 --> 00:12:48,040 Speaker 4: twenty percent management fee is seven M, and then thirty 237 00:12:48,080 --> 00:12:52,920 Speaker 4: percent for like tithes and offerings and granted, like there 238 00:12:53,000 --> 00:12:55,880 Speaker 4: was a very strong expectation to give that. So there 239 00:12:55,880 --> 00:12:58,120 Speaker 4: are some people who gave way more, there are some 240 00:12:58,160 --> 00:13:01,360 Speaker 4: people who gave less, but like it was definitely like 241 00:13:01,480 --> 00:13:05,400 Speaker 4: a very heavily influenced expectation to where like if you're 242 00:13:05,400 --> 00:13:08,160 Speaker 4: not meeting this bare minimum, the idea is like, well 243 00:13:08,160 --> 00:13:11,200 Speaker 4: you must not be like Christian enough, you know, like 244 00:13:11,240 --> 00:13:13,640 Speaker 4: you said, like you're not doing enough, You're not giving enough. 245 00:13:14,240 --> 00:13:15,880 Speaker 4: Robert would say all the time that, like this is 246 00:13:15,920 --> 00:13:18,640 Speaker 4: an extreme church because we really want to enter the 247 00:13:18,720 --> 00:13:19,360 Speaker 4: Kingdom and the. 248 00:13:19,320 --> 00:13:22,640 Speaker 5: Only way to enter heaven is to be extreme. 249 00:13:23,040 --> 00:13:25,640 Speaker 4: And so what would be extreme is, oh, giving one 250 00:13:25,720 --> 00:13:28,040 Speaker 4: hundred percent of your income. And he would talk about 251 00:13:28,080 --> 00:13:30,880 Speaker 4: the people, specifically the people in that first row, so 252 00:13:31,040 --> 00:13:33,640 Speaker 4: like the mentors and the people who've been there for years, 253 00:13:33,840 --> 00:13:36,160 Speaker 4: that like they give it all. They I just give 254 00:13:36,200 --> 00:13:38,000 Speaker 4: them a little bit of allowance and they give it all. 255 00:13:38,160 --> 00:13:42,720 Speaker 4: Look at how dedicated they are. This is forgive me 256 00:13:42,760 --> 00:13:44,320 Speaker 4: for I have followed. We'll be right back. 257 00:13:48,600 --> 00:13:51,079 Speaker 3: Welcome back to forgive me for I have followed. Now 258 00:13:51,120 --> 00:13:52,119 Speaker 3: back to our conversation. 259 00:13:55,160 --> 00:13:58,600 Speaker 4: This next sermon is about cutting family, which is I 260 00:13:58,640 --> 00:14:02,360 Speaker 4: think one of the biggest catalysts into like getting the 261 00:14:02,440 --> 00:14:06,240 Speaker 4: story out and getting it into different people because of 262 00:14:06,600 --> 00:14:09,440 Speaker 4: how many people were losing contact with their kids and 263 00:14:09,480 --> 00:14:13,600 Speaker 4: with their family members to this group. So let's listen 264 00:14:13,600 --> 00:14:16,240 Speaker 4: to this sermon and then we can reflect on him 265 00:14:16,280 --> 00:14:17,480 Speaker 4: talking about cutting family. 266 00:14:18,840 --> 00:14:27,720 Speaker 1: Cutting family, okay, is a privilege that you must earn, Okay, Otherwise, 267 00:14:27,800 --> 00:14:30,240 Speaker 1: if you cut their family. All it does is cause 268 00:14:30,320 --> 00:14:30,840 Speaker 1: us trouble. 269 00:14:33,480 --> 00:14:34,720 Speaker 2: You get what I'm saying. 270 00:14:35,680 --> 00:14:40,560 Speaker 1: That's something some of our mentors don't really understand. And 271 00:14:40,600 --> 00:14:42,960 Speaker 1: once I have to step is just you know, I 272 00:14:43,080 --> 00:14:46,720 Speaker 1: had to text mathe let them talk to parents. 273 00:14:47,200 --> 00:14:51,840 Speaker 2: What are you doing? Right? So don't do that. It's 274 00:14:51,840 --> 00:14:54,120 Speaker 2: going to cause trouble because. 275 00:14:53,800 --> 00:15:00,920 Speaker 1: People out there, they're not gonna understand separating yourself from 276 00:15:01,000 --> 00:15:03,000 Speaker 1: the world. They're not going to understand that. So you 277 00:15:03,080 --> 00:15:04,200 Speaker 1: got to do it in a way that they don't 278 00:15:04,200 --> 00:15:04,680 Speaker 1: even feel it. 279 00:15:04,680 --> 00:15:05,400 Speaker 2: And see that. 280 00:15:06,920 --> 00:15:11,600 Speaker 1: So far, you know, this problem, okay, is caused by Wilkins. 281 00:15:12,440 --> 00:15:17,240 Speaker 1: We handle it all wrong. Okay, It's a trouble that 282 00:15:17,280 --> 00:15:21,080 Speaker 1: we brought upon ourselves. That's why when I decided to 283 00:15:21,080 --> 00:15:23,320 Speaker 1: take over, is that I said, okay, dash Mr. 284 00:15:23,720 --> 00:15:26,920 Speaker 2: You go and visit in Michigan. You got to be undercover. 285 00:15:27,000 --> 00:15:29,800 Speaker 1: You know what undercover means they don't know that you're 286 00:15:29,800 --> 00:15:34,680 Speaker 1: cutting them. Once they know that you're cutting them, that 287 00:15:34,880 --> 00:15:38,800 Speaker 1: is wrong approach. You got to cut them without them 288 00:15:38,800 --> 00:15:40,720 Speaker 1: knowing that you're cutting them. That means you got to 289 00:15:40,760 --> 00:15:41,240 Speaker 1: meet with them. 290 00:15:41,520 --> 00:15:42,320 Speaker 2: You got to talk to. 291 00:15:42,320 --> 00:15:48,680 Speaker 1: Them, you know, way that they understand your friends everybody. 292 00:15:47,800 --> 00:15:53,040 Speaker 2: Yeah, you follow me so far in the two point 293 00:15:53,080 --> 00:15:59,280 Speaker 2: zero your execution being terrible. Amen. It takes diligence to 294 00:15:59,320 --> 00:15:59,840 Speaker 2: be able. 295 00:15:59,680 --> 00:16:01,840 Speaker 1: To cut your friends and family out in a way 296 00:16:01,840 --> 00:16:03,360 Speaker 1: that they don't even know that they didn't cut out, 297 00:16:04,160 --> 00:16:07,640 Speaker 1: because that's what the Bible says, right, separate yourself right right, 298 00:16:08,120 --> 00:16:08,760 Speaker 1: doing the word. 299 00:16:09,240 --> 00:16:11,240 Speaker 2: But you do it lazy way. Oh I'm I'm just 300 00:16:11,240 --> 00:16:12,800 Speaker 2: gonna ignore them. Well you can't. 301 00:16:12,880 --> 00:16:15,800 Speaker 1: You can't ignore speaking tickets, you can't ignore family. 302 00:16:15,800 --> 00:16:16,840 Speaker 2: They're not gonna go away. 303 00:16:18,680 --> 00:16:23,360 Speaker 1: All he does is bring attention, okay to the church, 304 00:16:24,120 --> 00:16:25,720 Speaker 1: and they're gonna attack me. 305 00:16:27,080 --> 00:16:29,160 Speaker 2: I'm just sharing the word. What the word says, you know. 306 00:16:29,600 --> 00:16:32,000 Speaker 1: I mean, the thing is not only you're supposed to 307 00:16:32,000 --> 00:16:33,680 Speaker 1: cut your family, you gotta cut yourself. 308 00:16:34,920 --> 00:16:37,400 Speaker 4: The thing that really is irking me is all of 309 00:16:37,440 --> 00:16:40,480 Speaker 4: the sermons leading up to the sermon Robert had said 310 00:16:40,520 --> 00:16:43,800 Speaker 4: the exact opposite. And so when things started coming out 311 00:16:43,840 --> 00:16:46,320 Speaker 4: and started doing now all of a sudden, it was like, 312 00:16:46,640 --> 00:16:48,440 Speaker 4: oh no, no, no, no, like you guys were doing it 313 00:16:48,480 --> 00:16:51,360 Speaker 4: all wrong, like you should have been slowly doing it 314 00:16:51,400 --> 00:16:53,480 Speaker 4: to where they can't even tell He never that was 315 00:16:53,640 --> 00:16:57,720 Speaker 4: not what he would preach before that. It would be 316 00:16:57,840 --> 00:17:00,240 Speaker 4: like no, don't respond to them at all. Like I 317 00:17:00,320 --> 00:17:02,920 Speaker 4: remember there was one point on the pulpit where he 318 00:17:02,960 --> 00:17:05,040 Speaker 4: would like tell the story of someone was on the 319 00:17:05,040 --> 00:17:06,760 Speaker 4: phone with like their grandma, and he was like kind 320 00:17:06,760 --> 00:17:07,560 Speaker 4: of like mocking them. 321 00:17:07,520 --> 00:17:09,680 Speaker 5: Like oh grandma, grandma. 322 00:17:09,200 --> 00:17:11,600 Speaker 4: Like oh that he was saying, like, oh, it's so disgusting, 323 00:17:11,720 --> 00:17:14,560 Speaker 4: Like you're basically just saying like you care more about 324 00:17:14,600 --> 00:17:18,320 Speaker 4: your flesh family than God, and God should always be first. 325 00:17:18,440 --> 00:17:20,960 Speaker 4: So like that's kind of like why, I'm like, it's 326 00:17:21,040 --> 00:17:23,320 Speaker 4: so jarring that now all of a sudden, when you're 327 00:17:23,320 --> 00:17:26,800 Speaker 4: being called out, it's showing me that I think he's 328 00:17:26,840 --> 00:17:29,400 Speaker 4: just not used to having people that actually have like family, 329 00:17:29,480 --> 00:17:32,520 Speaker 4: have friends are in the spotlight because he would always 330 00:17:32,720 --> 00:17:34,800 Speaker 4: well I won't say always, but it seems like he 331 00:17:34,880 --> 00:17:37,400 Speaker 4: would be going after people who were immigrants, who didn't 332 00:17:37,440 --> 00:17:41,000 Speaker 4: have too much family, who weren't necessarily well off or from, 333 00:17:41,119 --> 00:17:43,520 Speaker 4: you know, families that are involved in their lives, and 334 00:17:43,560 --> 00:17:46,679 Speaker 4: so it was easier to get away with isolating people. 335 00:17:47,200 --> 00:17:49,560 Speaker 4: But now with this new group, it's like you're trying 336 00:17:49,560 --> 00:17:52,840 Speaker 4: to isolate people that are very involved in their communities, 337 00:17:52,960 --> 00:17:55,639 Speaker 4: very loved by their communities. That's why he had to 338 00:17:55,720 --> 00:17:59,440 Speaker 4: change his tune while like blaming the rest of us 339 00:17:59,480 --> 00:18:02,200 Speaker 4: for like following what he was saying in the first place. 340 00:18:02,760 --> 00:18:07,360 Speaker 3: Leah was mentioning when we interviewed her, when Daniel cut 341 00:18:07,400 --> 00:18:10,000 Speaker 3: ties with his family. But I think that's something that 342 00:18:10,080 --> 00:18:12,679 Speaker 3: was like really telling, is that he's been doing this 343 00:18:12,720 --> 00:18:15,800 Speaker 3: for decades. You know, he's not getting the response that 344 00:18:15,840 --> 00:18:18,639 Speaker 3: he wants. You had loyal people like Daniel willing to 345 00:18:18,640 --> 00:18:21,120 Speaker 3: cut off their family, but they are still very close knit. 346 00:18:21,680 --> 00:18:26,399 Speaker 3: And then you have him just straight up calling the 347 00:18:26,480 --> 00:18:31,119 Speaker 3: Wilking family out in this sermon, which, as we know 348 00:18:31,240 --> 00:18:34,479 Speaker 3: at that time, that's when things really like shit hit 349 00:18:34,520 --> 00:18:37,439 Speaker 3: the fan. Everything started to come out. The Wilkings are 350 00:18:37,480 --> 00:18:41,119 Speaker 3: speaking out, they're doing their Instagram live, you have Katie 351 00:18:41,240 --> 00:18:45,040 Speaker 3: Joy posting comments where then Leah mentioned that she used 352 00:18:45,040 --> 00:18:47,680 Speaker 3: that platform to try to write a letter to her 353 00:18:47,680 --> 00:18:50,240 Speaker 3: brother to try to get attention, like there is so 354 00:18:50,440 --> 00:18:53,919 Speaker 3: much happening, which I believe is seemingly around this time 355 00:18:54,560 --> 00:18:56,919 Speaker 3: that starts to put the pressure on him. And so 356 00:18:57,080 --> 00:18:59,800 Speaker 3: when the pressure goes on him, he has to deflect 357 00:19:00,240 --> 00:19:02,560 Speaker 3: and put it on someone else, and that seemingly to 358 00:19:02,600 --> 00:19:07,359 Speaker 3: be Matthew and everyone else. Everyone else's fault, but his. 359 00:19:08,119 --> 00:19:11,240 Speaker 4: Even just the fact that that is a big message 360 00:19:11,280 --> 00:19:14,679 Speaker 4: that he preaches often of like cutting family and like 361 00:19:14,720 --> 00:19:17,679 Speaker 4: even saying it's a privilege to cut family. And like 362 00:19:17,760 --> 00:19:19,760 Speaker 4: now that we're on the other end and we're seeing 363 00:19:19,800 --> 00:19:25,280 Speaker 4: the families that are affected, like we've had Megdalia, Melanie, Marilyn, Like, 364 00:19:25,800 --> 00:19:29,480 Speaker 4: oh my gosh, Marilyn's story of like how she's felt 365 00:19:29,480 --> 00:19:32,000 Speaker 4: that she's missed so much of her family's life, like 366 00:19:32,040 --> 00:19:35,000 Speaker 4: birthdays and parties and that time that you just don't 367 00:19:35,040 --> 00:19:37,679 Speaker 4: get back. It can be very devastating, and also the 368 00:19:37,720 --> 00:19:40,320 Speaker 4: relationships that like might never be the same. 369 00:19:40,920 --> 00:19:43,399 Speaker 3: Oh yeah, and Amanda. I mean we read that letter 370 00:19:43,480 --> 00:19:46,680 Speaker 3: last week of from Amanda's father and that was from 371 00:19:46,760 --> 00:19:51,120 Speaker 3: decades ago. And so this has been an ongoing thing, 372 00:19:51,280 --> 00:19:54,520 Speaker 3: and I think obviously what Robert's dealing with now is 373 00:19:54,520 --> 00:19:57,840 Speaker 3: social media. Social media is like the thing that he 374 00:19:58,119 --> 00:20:00,879 Speaker 3: wanted to use to his benefit, which ultimately might be 375 00:20:00,920 --> 00:20:01,920 Speaker 3: the thing to take him down. 376 00:20:02,200 --> 00:20:04,480 Speaker 4: And also just like even like you said, for now, 377 00:20:04,560 --> 00:20:08,080 Speaker 4: what's happening with Reino, where Reino has deleted his social 378 00:20:08,119 --> 00:20:11,680 Speaker 4: media and he's gone basically missed, like people aren't sure 379 00:20:11,680 --> 00:20:15,680 Speaker 4: where he is, Like the hashtag wears Reino. We've talked 380 00:20:15,720 --> 00:20:18,600 Speaker 4: about on here, but like it's that, I don't know, 381 00:20:18,640 --> 00:20:20,520 Speaker 4: cutting a family and now it's also just like cutting 382 00:20:20,520 --> 00:20:24,000 Speaker 4: off the world. It's really scary, you know. It makes 383 00:20:24,040 --> 00:20:27,240 Speaker 4: me really worry for the people that are still there. Yeah, 384 00:20:27,280 --> 00:20:28,800 Speaker 4: absolutely on that. 385 00:20:28,960 --> 00:20:32,120 Speaker 3: When social media picked up this story and it got 386 00:20:32,160 --> 00:20:35,040 Speaker 3: out there, obviously, like that's when we became aware of 387 00:20:35,080 --> 00:20:37,200 Speaker 3: the story and we started to look into this deeper, 388 00:20:37,240 --> 00:20:40,720 Speaker 3: which I've mentioned many times, but that pressure that he's 389 00:20:40,720 --> 00:20:44,639 Speaker 3: feeling from social media, then it gets one step further. 390 00:20:45,119 --> 00:20:49,320 Speaker 3: He starts to feel the pressure from media. And it's 391 00:20:49,359 --> 00:20:52,320 Speaker 3: worth a listen on this one because he really takes 392 00:20:52,359 --> 00:20:56,359 Speaker 3: some time to talk about Netflix's stocks and where they're at, 393 00:20:56,480 --> 00:21:00,120 Speaker 3: and I'm like, I think they're doing just fine, but uh, yeah, 394 00:21:00,160 --> 00:21:01,280 Speaker 3: we can have a little listen. 395 00:21:02,640 --> 00:21:04,280 Speaker 2: During this time, I had to. 396 00:21:05,760 --> 00:21:11,000 Speaker 1: Write out my warfare prayer list. So I have my 397 00:21:11,119 --> 00:21:14,640 Speaker 1: notes and I do my prayer and then I put 398 00:21:14,640 --> 00:21:15,400 Speaker 1: it in front of me and. 399 00:21:15,359 --> 00:21:19,200 Speaker 2: Then I speak it out daily. 400 00:21:19,240 --> 00:21:22,879 Speaker 1: I had to plead the blood over you know, Sandwich 401 00:21:23,880 --> 00:21:25,000 Speaker 1: and her minions. 402 00:21:25,480 --> 00:21:27,680 Speaker 2: Many extra Kin Church members. 403 00:21:28,960 --> 00:21:33,800 Speaker 1: Specifically put out Wilkings family and family members of other 404 00:21:34,960 --> 00:21:38,240 Speaker 1: current Chicon church members, the dance community, and some of 405 00:21:38,280 --> 00:21:43,679 Speaker 1: the few people their medium production companies including HBO, Max, Netflix, 406 00:21:44,440 --> 00:21:47,600 Speaker 1: and I declared C and D cease and desist over them. 407 00:21:49,400 --> 00:21:53,760 Speaker 1: I declare stop communication between the opposing forces. And then 408 00:21:53,800 --> 00:21:57,480 Speaker 1: I confessed anyone that touches the annointy Annointed. 409 00:21:57,520 --> 00:21:59,840 Speaker 2: Which shows I will suffer harm. 410 00:22:01,200 --> 00:22:03,439 Speaker 3: This is a man of God that we're talking about, 411 00:22:03,960 --> 00:22:08,440 Speaker 3: and as a pastor, spreading harm and putting out that 412 00:22:08,560 --> 00:22:13,040 Speaker 3: narrative is so dangerous but also like reckless in my opinion, 413 00:22:13,440 --> 00:22:15,560 Speaker 3: Why would you not be praying for all of us 414 00:22:16,000 --> 00:22:19,760 Speaker 3: that are speaking against the quote unquote anointed and praying 415 00:22:19,880 --> 00:22:25,160 Speaker 3: for understanding and praying for acceptance or whatever it might be. 416 00:22:25,840 --> 00:22:28,840 Speaker 3: But to say that you want these people to suffer harm, 417 00:22:29,400 --> 00:22:31,119 Speaker 3: I guess for me, I just I feel for the 418 00:22:31,119 --> 00:22:35,080 Speaker 3: Wilkings during this one. Like knowing that your daughter is 419 00:22:35,119 --> 00:22:39,440 Speaker 3: sitting into that room knowing that this man is speaking 420 00:22:39,520 --> 00:22:42,360 Speaker 3: out saying that he wants harm against them. That's got 421 00:22:42,359 --> 00:22:45,160 Speaker 3: to be so hard for her to hear. And it's 422 00:22:45,160 --> 00:22:46,800 Speaker 3: got to be so hard for the Wilkings to have 423 00:22:46,880 --> 00:22:50,119 Speaker 3: to hear this sermon and the Rino's to hear this sermon. 424 00:22:50,520 --> 00:22:54,159 Speaker 3: I just feel for all the families that have been affected, 425 00:22:54,200 --> 00:22:55,919 Speaker 3: and we talked a little bit about this on a 426 00:22:55,960 --> 00:22:59,320 Speaker 3: previous episode, is that there's so many other people nig 427 00:22:59,359 --> 00:23:02,120 Speaker 3: Dhalia's episode and talking about the effects that it has 428 00:23:02,160 --> 00:23:05,040 Speaker 3: on family members, that one makes me a little bit angry. 429 00:23:05,840 --> 00:23:08,720 Speaker 4: Absolutely, And to echo what you're saying, it really is 430 00:23:08,800 --> 00:23:11,840 Speaker 4: like against everything that the Bible, Like the Bible says 431 00:23:11,920 --> 00:23:14,720 Speaker 4: vengeance is the Lord's Like the Bible tells you you're 432 00:23:14,800 --> 00:23:16,560 Speaker 4: supposed to just love on people. 433 00:23:16,720 --> 00:23:18,159 Speaker 5: You're supposed to just come from a. 434 00:23:18,160 --> 00:23:21,160 Speaker 4: Place of understanding and compassion and like and you give 435 00:23:21,160 --> 00:23:24,119 Speaker 4: it to God ultimately that's what is supposed to happen. 436 00:23:24,119 --> 00:23:26,240 Speaker 4: And like, just hearing this back, it's like, wow, that's 437 00:23:26,280 --> 00:23:28,919 Speaker 4: not even in the word. Really, I don't know, Like 438 00:23:28,920 --> 00:23:31,320 Speaker 4: you said, wishing harm to people is not what we 439 00:23:31,359 --> 00:23:33,840 Speaker 4: should be hearing from spiritual figures. 440 00:23:36,720 --> 00:23:40,040 Speaker 3: When we return the conclusion of our conversation, this is 441 00:23:40,080 --> 00:23:41,400 Speaker 3: forgive me for I have followed. 442 00:23:46,240 --> 00:23:48,760 Speaker 4: Welcome back to forgive me for I have followed. Here's 443 00:23:48,840 --> 00:23:54,040 Speaker 4: the conclusion of our conversation. So we do have a 444 00:23:54,080 --> 00:23:57,240 Speaker 4: couple more excerpts of his sermons that we want to share, 445 00:23:57,520 --> 00:24:02,520 Speaker 4: and this next one he talks about Kendra and Bentley 446 00:24:02,520 --> 00:24:04,920 Speaker 4: deal that she had and he also calls out a 447 00:24:05,080 --> 00:24:06,680 Speaker 4: former member of the church. 448 00:24:07,200 --> 00:24:09,480 Speaker 1: But as of two weeks ago, Okay, we're in a 449 00:24:09,480 --> 00:24:14,159 Speaker 1: place where God is moving upon our enemies, Amen, and 450 00:24:14,200 --> 00:24:16,280 Speaker 1: we shall see glory, and we are seeing glory being 451 00:24:16,280 --> 00:24:19,600 Speaker 1: manifested right now and the enemy's being stopped. 452 00:24:20,359 --> 00:24:21,400 Speaker 2: We're in a different. 453 00:24:21,119 --> 00:24:27,520 Speaker 1: Season now, Amen, We're in a season of glory right now, 454 00:24:29,280 --> 00:24:31,679 Speaker 1: and you're seeing his work coming before your eyes. 455 00:24:34,640 --> 00:24:38,920 Speaker 2: I mean, small thing. I'll mentioned small things, Miranda, and 456 00:24:39,280 --> 00:24:42,000 Speaker 2: that that his. 457 00:24:42,040 --> 00:24:46,960 Speaker 1: Ex wife was in social media talking about Dash apparently 458 00:24:47,280 --> 00:24:48,240 Speaker 1: apologize to you. 459 00:24:49,720 --> 00:24:52,359 Speaker 2: Right and allowing him. 460 00:24:52,240 --> 00:24:55,640 Speaker 1: To spend time with you know, Jaden and stuff like that, 461 00:24:55,800 --> 00:24:59,479 Speaker 1: and those things are just you know, small, but that's 462 00:24:59,560 --> 00:25:03,080 Speaker 1: not small. Miranda had a meeting with her parents and 463 00:25:03,520 --> 00:25:06,760 Speaker 1: Melanie the other day and then they got into an 464 00:25:06,840 --> 00:25:11,399 Speaker 1: argument about, you know, taking down posts about Instagram. 465 00:25:10,960 --> 00:25:15,840 Speaker 2: Live, and then you know they Melanie. 466 00:25:15,359 --> 00:25:19,800 Speaker 1: Refused to well, next day Instagram changed their algorithm and 467 00:25:19,880 --> 00:25:24,360 Speaker 1: their Instagram Live I think was taken down next day. 468 00:25:24,480 --> 00:25:26,440 Speaker 2: Next day they just changed the thing. 469 00:25:27,200 --> 00:25:28,600 Speaker 1: Still you can still find it, but you have to 470 00:25:28,600 --> 00:25:30,600 Speaker 1: scroll down and find it. But it's not in the 471 00:25:31,200 --> 00:25:38,200 Speaker 1: you know, Amen, Hallelujahliah, thank you Lord. And there's many 472 00:25:38,200 --> 00:25:41,680 Speaker 1: other things I don't want to mention because it's too controversial, Okay, 473 00:25:41,840 --> 00:25:43,560 Speaker 1: because I don't want people's oh passions said this. I 474 00:25:43,600 --> 00:25:47,040 Speaker 1: don't want you know, amen, even with Nda, some of 475 00:25:47,080 --> 00:25:52,680 Speaker 1: you just may do this Hallelujah, thank you Lord. And 476 00:25:52,760 --> 00:25:55,320 Speaker 1: during the same time because the glory, I mean, you know, 477 00:25:55,880 --> 00:25:57,639 Speaker 1: it's been a while sin since I said this, but 478 00:25:57,720 --> 00:26:00,959 Speaker 1: you know, Kendra had to deal with bet you know, 479 00:26:02,720 --> 00:26:07,159 Speaker 1: that was three months ago. It just disappeared, but Hannah 480 00:26:07,240 --> 00:26:09,680 Speaker 1: was able to revive it and now she's got a 481 00:26:09,680 --> 00:26:13,240 Speaker 1: Betley deal for twenty thousand dollars. 482 00:26:13,760 --> 00:26:17,240 Speaker 3: It's a lot to unpack there. But just going back 483 00:26:17,280 --> 00:26:21,560 Speaker 3: to Angela's episode, that was one of my favorite conversations 484 00:26:21,600 --> 00:26:25,159 Speaker 3: that we had because she is such a strong woman 485 00:26:25,520 --> 00:26:28,600 Speaker 3: and a mother and at the end and everything that 486 00:26:28,840 --> 00:26:31,440 Speaker 3: she's gone through and whether it's like her own personal 487 00:26:31,480 --> 00:26:35,639 Speaker 3: anger or frustrations in a situation like she's always thinking 488 00:26:35,640 --> 00:26:39,199 Speaker 3: about her kids and putting her kids first and leading 489 00:26:39,280 --> 00:26:42,800 Speaker 3: with love and showing that as an example, and she 490 00:26:42,920 --> 00:26:46,439 Speaker 3: did it on the podcast that her hope is that 491 00:26:46,640 --> 00:26:50,320 Speaker 3: their families can unite, and that included Miranda and James 492 00:26:50,359 --> 00:26:54,359 Speaker 3: into her life, and so yes, was Angela speaking out 493 00:26:54,440 --> 00:26:58,200 Speaker 3: at that time, Yes, But also you know, I think 494 00:26:58,240 --> 00:27:01,600 Speaker 3: she expressed that it came in these waves, like one 495 00:27:01,680 --> 00:27:05,480 Speaker 3: second he's around, and then the next second James is gone, 496 00:27:05,720 --> 00:27:08,240 Speaker 3: and it's taking a toll. It's taken a toll on 497 00:27:08,280 --> 00:27:13,920 Speaker 3: her family. But I think really just appreciating her vulnerability 498 00:27:14,000 --> 00:27:18,439 Speaker 3: and honesty and for Jaden's encouragement for Angela to speak 499 00:27:18,440 --> 00:27:22,480 Speaker 3: with us and encouraging his mom to speak out. Yeah, 500 00:27:22,520 --> 00:27:26,560 Speaker 3: it's just a testament to the people that love those 501 00:27:26,600 --> 00:27:29,600 Speaker 3: that are still in Chicaina and a part of seven 502 00:27:29,800 --> 00:27:32,720 Speaker 3: m and hoping that if it ever gets back to them, 503 00:27:32,760 --> 00:27:35,040 Speaker 3: that that this could be more of a platform for 504 00:27:35,080 --> 00:27:37,480 Speaker 3: them to understand that this is coming from a place 505 00:27:37,520 --> 00:27:40,480 Speaker 3: of love, not from anger and hate. 506 00:27:40,960 --> 00:27:43,720 Speaker 4: Right. I'm also seeing, like from what he was saying, 507 00:27:43,840 --> 00:27:46,000 Speaker 4: just a lot of kind of like floundering in a 508 00:27:46,040 --> 00:27:48,440 Speaker 4: way where he's trying to find like, oh, like, look 509 00:27:48,440 --> 00:27:52,840 Speaker 4: at how blessed we are because of Instagram changed their algorithm. 510 00:27:52,840 --> 00:27:54,560 Speaker 4: And you know, the video is not at the very 511 00:27:54,600 --> 00:27:55,959 Speaker 4: top of the page. You have to look for it, 512 00:27:56,040 --> 00:27:57,840 Speaker 4: and like because one of the big things that he 513 00:27:57,920 --> 00:28:01,280 Speaker 4: harps on is how like blessed that group is because 514 00:28:01,280 --> 00:28:03,640 Speaker 4: they have God's favor, And so I think like he's 515 00:28:03,680 --> 00:28:06,000 Speaker 4: trying to remind people, no, like, no, we still have 516 00:28:06,080 --> 00:28:07,720 Speaker 4: God's favor, So look at all of the. 517 00:28:07,680 --> 00:28:09,960 Speaker 5: Small things that are really good and a big deal. 518 00:28:10,000 --> 00:28:13,000 Speaker 4: And then you know, ending it with like Kendra and 519 00:28:13,040 --> 00:28:15,560 Speaker 4: her Bentley deal and how much money she made from that, like. 520 00:28:15,760 --> 00:28:16,880 Speaker 5: See, we're still blessed. 521 00:28:16,920 --> 00:28:18,920 Speaker 4: We still have the favor of God because we're still 522 00:28:18,960 --> 00:28:21,679 Speaker 4: getting these things. And so it's like just trying to 523 00:28:21,800 --> 00:28:24,520 Speaker 4: look for ways to be like, don't listen to what 524 00:28:24,560 --> 00:28:27,240 Speaker 4: the other people are saying. We're still blessed, right, And 525 00:28:27,320 --> 00:28:29,359 Speaker 4: then you know, it also just reminds me of like 526 00:28:29,560 --> 00:28:31,840 Speaker 4: just that it's not worth it if it's money, if 527 00:28:31,840 --> 00:28:35,320 Speaker 4: it's the feeling of connection, Like it's not worth what 528 00:28:35,400 --> 00:28:37,520 Speaker 4: people are being put through, what families are being put 529 00:28:37,560 --> 00:28:40,680 Speaker 4: through your life that you can like. 530 00:28:40,800 --> 00:28:42,000 Speaker 5: Live outside of it. 531 00:28:42,320 --> 00:28:44,959 Speaker 4: So I feel like if I had stayed there, the 532 00:28:45,000 --> 00:28:48,080 Speaker 4: things that God really wanted me to do, I wouldn't 533 00:28:48,080 --> 00:28:50,680 Speaker 4: have done. And so I felt like it was taking 534 00:28:50,680 --> 00:28:53,800 Speaker 4: me off of my personal spiritual path and what like 535 00:28:53,880 --> 00:28:56,280 Speaker 4: God has really put in my life. And so just 536 00:28:56,360 --> 00:28:59,320 Speaker 4: hearing him say those things. I'm like, you know, it's 537 00:28:59,400 --> 00:29:01,800 Speaker 4: it's not worth because you're actually giving up what God 538 00:29:01,840 --> 00:29:02,800 Speaker 4: really wants for you. 539 00:29:03,640 --> 00:29:06,719 Speaker 3: To kind of close out this episode, when we are 540 00:29:06,760 --> 00:29:10,959 Speaker 3: listening to a previous sermon, Kalia, you mentioned extremes and 541 00:29:11,160 --> 00:29:14,880 Speaker 3: how in this group he uses extremes to justify certain things, 542 00:29:15,200 --> 00:29:19,040 Speaker 3: and in this last sermon, it's a bit of that 543 00:29:19,480 --> 00:29:22,800 Speaker 3: and him straight up saying we are a cult and 544 00:29:22,880 --> 00:29:26,560 Speaker 3: trying to justify these extremes. So we'll listen to it 545 00:29:26,600 --> 00:29:27,920 Speaker 3: and we can talk a little bit about it. 546 00:29:29,080 --> 00:29:32,040 Speaker 1: You know, the world don't understand the process of sanctification. 547 00:29:33,760 --> 00:29:35,719 Speaker 2: They don't value it. They don't know what it is. 548 00:29:36,800 --> 00:29:38,760 Speaker 2: Process of holiness. 549 00:29:40,040 --> 00:29:43,160 Speaker 1: Okay, I know it, you know it. 550 00:29:44,720 --> 00:29:45,040 Speaker 2: Okay. 551 00:29:46,280 --> 00:29:49,000 Speaker 1: Part of the sanctification holiness is that you don't copy 552 00:29:49,080 --> 00:29:56,280 Speaker 1: the behaviors of the world, but the customer of this world. Okay, Amen, 553 00:29:57,720 --> 00:29:59,080 Speaker 1: So you know what to do that you have to 554 00:29:59,120 --> 00:30:00,600 Speaker 1: be so devoted, so committed. 555 00:30:00,680 --> 00:30:02,560 Speaker 2: Isn't it follow follow the word? 556 00:30:03,480 --> 00:30:05,480 Speaker 1: And the famous word comes up every time that comes up, 557 00:30:05,560 --> 00:30:07,720 Speaker 1: cult that church is cult. 558 00:30:09,920 --> 00:30:14,800 Speaker 2: Well, Jesus is a cult. Yes, Amen. 559 00:30:15,960 --> 00:30:22,480 Speaker 1: Anything that's devotional, anything that has excellent, anything that's. 560 00:30:22,000 --> 00:30:23,520 Speaker 2: Worthwhile in the world. 561 00:30:23,520 --> 00:30:33,640 Speaker 1: They're all cult music, dancing, acting, sports, educational, high finance, politics. Okay, Well, 562 00:30:33,680 --> 00:30:39,920 Speaker 1: there's religious cults like Mormonism, Hindu, Buddhism, Scientology. They're all cults, 563 00:30:40,520 --> 00:30:45,000 Speaker 1: and so is christian Real Christianity is also a cult. Okay, 564 00:30:45,840 --> 00:30:47,680 Speaker 1: all right, But so you have to you have to 565 00:30:47,720 --> 00:30:52,120 Speaker 1: decide which cult you're going to be belonged to. Everybody 566 00:30:52,960 --> 00:30:57,200 Speaker 1: who is not a loser isn't a cult. Okay, only 567 00:30:57,240 --> 00:30:57,880 Speaker 1: the losers are. 568 00:30:58,000 --> 00:30:58,880 Speaker 2: They're not in cult. 569 00:30:59,480 --> 00:31:04,080 Speaker 1: Yes, the couch potatoes and they watch Netflix and they 570 00:31:04,120 --> 00:31:07,680 Speaker 1: got their popcorns or potato chips all the time, and 571 00:31:07,800 --> 00:31:09,200 Speaker 1: they collect the unemployment check. 572 00:31:09,880 --> 00:31:15,200 Speaker 2: They're not in cult, you know. 573 00:31:15,720 --> 00:31:19,160 Speaker 1: But everybody else who's like up and coming, they got ambition, 574 00:31:19,280 --> 00:31:19,640 Speaker 1: they want to. 575 00:31:19,600 --> 00:31:20,880 Speaker 2: Get on something with life. 576 00:31:21,040 --> 00:31:24,760 Speaker 1: They're on tour, they're working eight hours, ten hours and 577 00:31:24,880 --> 00:31:26,800 Speaker 1: working at their craft, and they devoted to that. 578 00:31:26,920 --> 00:31:27,719 Speaker 2: They're in a cult. 579 00:31:29,680 --> 00:31:31,240 Speaker 3: So this kind of goes back to what I was 580 00:31:31,240 --> 00:31:34,320 Speaker 3: saying earlier, where like to me, when I listened to this, 581 00:31:34,800 --> 00:31:39,000 Speaker 3: I feel like he's trying to justify what's being put 582 00:31:39,000 --> 00:31:42,440 Speaker 3: out there. So social media blows up. There's all of 583 00:31:42,480 --> 00:31:45,280 Speaker 3: these articles and comments and all these things that are 584 00:31:45,320 --> 00:31:48,360 Speaker 3: being said about the group, and the word cult starts 585 00:31:48,400 --> 00:31:52,200 Speaker 3: to get thrown around a lot, and now he's trying 586 00:31:52,240 --> 00:31:54,840 Speaker 3: to use it as like a positive. He's trying to 587 00:31:54,880 --> 00:31:57,880 Speaker 3: flip the script for people to say, it's not a 588 00:31:57,920 --> 00:31:59,240 Speaker 3: bad thing to be in a cult. 589 00:31:59,400 --> 00:32:00,680 Speaker 5: Everybody a cult. 590 00:32:00,800 --> 00:32:03,480 Speaker 3: Everybody's in a cult unless you eat potato chips and 591 00:32:03,520 --> 00:32:06,560 Speaker 3: watch Netflix, which by the way, I do and I'm 592 00:32:06,600 --> 00:32:09,640 Speaker 3: not unemployed. But that's okay too, if that's where you're 593 00:32:09,640 --> 00:32:12,960 Speaker 3: at in your life. But I'm hearing it so clearly 594 00:32:13,000 --> 00:32:16,960 Speaker 3: as a manipulative tool to like flip the narrative to 595 00:32:17,400 --> 00:32:22,720 Speaker 3: work in his favor. And he's using again these extremes 596 00:32:22,800 --> 00:32:26,320 Speaker 3: to justify the statements that are being made about him 597 00:32:26,480 --> 00:32:29,240 Speaker 3: and about the church and about his members and followers. 598 00:32:29,640 --> 00:32:33,680 Speaker 4: It just makes me feel like he knows what he's doing, because, 599 00:32:33,720 --> 00:32:36,120 Speaker 4: like you said, it's kind of pacifying that, like, yeah, 600 00:32:36,120 --> 00:32:38,120 Speaker 4: they're saying in a cult, but like everyone's in a cult. 601 00:32:38,120 --> 00:32:38,680 Speaker 5: This is a cult. 602 00:32:38,720 --> 00:32:41,320 Speaker 4: That's a cult, And I think it's really important being 603 00:32:41,360 --> 00:32:44,320 Speaker 4: able to discern the difference between what is a cult 604 00:32:44,480 --> 00:32:45,520 Speaker 4: and what is not a cult. 605 00:32:45,720 --> 00:32:47,920 Speaker 3: Yeah, again, I feel like he's trying to normalize the word. 606 00:32:48,000 --> 00:32:50,520 Speaker 3: He's trying to make it seem okay. But then as 607 00:32:50,560 --> 00:32:52,600 Speaker 3: you get out of a group like that, you know, 608 00:32:52,600 --> 00:32:57,840 Speaker 3: in Amanda's episode, that process of trusting again, when you 609 00:32:57,880 --> 00:33:02,239 Speaker 3: are so willfully believeing what someone is saying and the 610 00:33:02,280 --> 00:33:05,160 Speaker 3: conversations that are being had, you have to learn to 611 00:33:05,160 --> 00:33:09,719 Speaker 3: trust God again and separate Robert from actual Christianity. What 612 00:33:09,840 --> 00:33:12,760 Speaker 3: is the truth? And that whole deeprogramming process is its 613 00:33:12,800 --> 00:33:17,240 Speaker 3: own struggle for people, And so very much appreciate Amanda 614 00:33:17,280 --> 00:33:19,680 Speaker 3: sharing her experience of that. 615 00:33:20,080 --> 00:33:23,040 Speaker 4: I really do draw parallels from what Amanda was talking 616 00:33:23,080 --> 00:33:25,920 Speaker 4: about to like things that Kevin is experiencing, where like, 617 00:33:25,960 --> 00:33:28,080 Speaker 4: you know, I'm grateful that he's like, you know, I 618 00:33:28,080 --> 00:33:30,160 Speaker 4: still believe in God, I still trust God, but he 619 00:33:30,640 --> 00:33:32,600 Speaker 4: very much is like, but I don't trust the church. 620 00:33:33,040 --> 00:33:35,600 Speaker 5: I don't trust like people in a church. I don't 621 00:33:35,600 --> 00:33:36,720 Speaker 5: trust church buildings. 622 00:33:36,760 --> 00:33:39,280 Speaker 4: And it's like, especially because of all of the things 623 00:33:39,280 --> 00:33:42,320 Speaker 4: that has happened, like from the first church that Crump 624 00:33:42,400 --> 00:33:45,240 Speaker 4: was a part of the hospitality and then into Chicaina 625 00:33:45,320 --> 00:33:47,880 Speaker 4: and seven m Kevin has said multiple there's no way 626 00:33:47,920 --> 00:33:50,719 Speaker 4: I'm stepping foot in another church building, And so it 627 00:33:50,840 --> 00:33:55,840 Speaker 4: gives like Christianity and religion a very bad name, because 628 00:33:55,840 --> 00:33:58,520 Speaker 4: there are people who are out there promoting and parading 629 00:33:58,640 --> 00:34:01,400 Speaker 4: as like real t true Christians, like we talked about 630 00:34:01,480 --> 00:34:04,360 Speaker 4: Robert mentioning like ch Kina is an extremist church, like 631 00:34:04,400 --> 00:34:07,360 Speaker 4: we are the real Christians. You know. That's where it 632 00:34:07,400 --> 00:34:11,520 Speaker 4: gets so like convoluted and like messy as far as 633 00:34:11,520 --> 00:34:12,240 Speaker 4: like being able. 634 00:34:12,040 --> 00:34:13,760 Speaker 5: To deprogram, like what was Robert? 635 00:34:13,880 --> 00:34:17,440 Speaker 4: And like this bad person versus what do I actually 636 00:34:17,480 --> 00:34:19,520 Speaker 4: believe when it comes to my spiritual walk and my 637 00:34:19,560 --> 00:34:20,440 Speaker 4: spiritual journey? 638 00:34:20,880 --> 00:34:24,560 Speaker 3: Well, really want to think every single person that has 639 00:34:25,200 --> 00:34:28,759 Speaker 3: shared their story with us so far and been so 640 00:34:28,960 --> 00:34:32,840 Speaker 3: open and vulnerable and honest about their experience, and for 641 00:34:33,040 --> 00:34:36,120 Speaker 3: those that have experienced other high controlled groups that have 642 00:34:36,239 --> 00:34:38,600 Speaker 3: reached out to us, that have been in our dms 643 00:34:38,640 --> 00:34:42,920 Speaker 3: and have shared their experiences. We look forward to the 644 00:34:42,960 --> 00:34:47,640 Speaker 3: next chapter of creating this space for you all as well, 645 00:34:48,320 --> 00:34:53,319 Speaker 3: and learning about other groups and maybe finding a way 646 00:34:53,320 --> 00:34:57,320 Speaker 3: that we can find healing in this process and potential justice. 647 00:34:57,640 --> 00:35:00,880 Speaker 3: That's what we want to continue to do. Forgive me. 648 00:35:01,280 --> 00:35:04,200 Speaker 4: I'm also looking forward to this next chapter because I 649 00:35:04,360 --> 00:35:06,759 Speaker 4: feel like it's going to help I think transmute a 650 00:35:06,760 --> 00:35:09,000 Speaker 4: lot of like the trauma that I've gone through and 651 00:35:09,520 --> 00:35:11,959 Speaker 4: like it reminds me that I was able to pull 652 00:35:12,000 --> 00:35:14,160 Speaker 4: something out of it that is positive and that can 653 00:35:14,200 --> 00:35:17,920 Speaker 4: make a change, and not just people related to this group, 654 00:35:18,000 --> 00:35:21,200 Speaker 4: but other groups that have gone through something similar and 655 00:35:21,280 --> 00:35:23,719 Speaker 4: that want to share their stories and deserve to share 656 00:35:23,760 --> 00:35:27,520 Speaker 4: their stories. And so I'm really looking forward to continue 657 00:35:27,520 --> 00:35:29,320 Speaker 4: to build this platform for those people. 658 00:35:29,440 --> 00:35:31,680 Speaker 5: And it really reminds me that. 659 00:35:31,719 --> 00:35:34,240 Speaker 4: It's okay, Like you did go through this, but it's okay, 660 00:35:34,360 --> 00:35:36,640 Speaker 4: and you can build something better out of it and 661 00:35:37,000 --> 00:35:40,000 Speaker 4: something that can make a positive impact on others. 662 00:35:49,320 --> 00:35:53,719 Speaker 3: Thank you, Alicia for sharing these sermons with everyone and 663 00:35:54,000 --> 00:35:59,080 Speaker 3: your countdown. And like we said previously, the Lee's sisters 664 00:35:59,120 --> 00:36:03,000 Speaker 3: are going to be starting their podcast, so do please 665 00:36:03,040 --> 00:36:06,960 Speaker 3: follow at seven m TikTok cult on Instagram for updates 666 00:36:07,280 --> 00:36:10,040 Speaker 3: and for when they drop their podcast. 667 00:36:11,040 --> 00:36:13,160 Speaker 4: Forgive Me For I Have Followed is a production from 668 00:36:13,320 --> 00:36:17,840 Speaker 4: WV Sound, Dirty Robert and iHeartMedia's Michael Tora podcast Network, 669 00:36:17,920 --> 00:36:21,560 Speaker 4: hosted by me Khalia Gray and me Jess Cossovetto. Forgive 670 00:36:21,600 --> 00:36:23,920 Speaker 4: Me For I Have Followed is produced by Aaron Burlson 671 00:36:24,040 --> 00:36:25,520 Speaker 4: and Sophie Spencer Zavos. 672 00:36:25,600 --> 00:36:29,560 Speaker 3: Our executive producers are Khalia Gray, myself Wulmar Balderama, Leo 673 00:36:29,680 --> 00:36:32,279 Speaker 3: Klam and Aaron Burlison at WV Sound. 674 00:36:32,560 --> 00:36:35,920 Speaker 4: This episode was edited by Sean Tracy and features original 675 00:36:36,000 --> 00:36:39,600 Speaker 4: music by Madison Davenport and Halo Boy. For more podcasts 676 00:36:39,640 --> 00:36:43,480 Speaker 4: from iHeart, visit the iHeartRadio app, Apple Podcasts, or wherever 677 00:36:43,520 --> 00:36:44,920 Speaker 4: you listen to your favorite shows. 678 00:36:45,120 --> 00:36:46,799 Speaker 3: See you next week, See you next week,