WEBVTT - The Cauldron, Part 1

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<v Speaker 1>Round about the cauldron. Go in the poisoned entrails. Throw

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<v Speaker 1>toad that under cold stone days and nights has thirty

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<v Speaker 1>worn sweltered venom sleeping got boiled out first in the

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<v Speaker 1>charm it pot double double toil and trouble, fire burn

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<v Speaker 1>and cauldron bubble. Filliat of a finny snake in the

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<v Speaker 1>cauldron boil and bake, I of newt and toe of frog,

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<v Speaker 1>wool of bat and tongue of dog, adder's fork and

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<v Speaker 1>blindworm's sting, lizard's leg and Howlett's wing for a charm

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<v Speaker 1>of powerful trouble like a hell broth Boil and bubble,

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<v Speaker 1>double double toil and trouble, fire burn and cauldron bubble.

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<v Speaker 1>Welcome to to Blow Your Mind production of My Heart Radio. Hey,

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<v Speaker 1>welcome to Stuff to Blow your Mind. My name is

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<v Speaker 1>Robert Lamb, and I'm Joe McCormick. And Rob why did

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<v Speaker 1>you ask me to read from Macbeth in a witchy voice?

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<v Speaker 1>What what is that going to lead into? Well, of

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<v Speaker 1>course we're gonna be talking about cauldrons and and certainly

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<v Speaker 1>in Western traditions, I feel like one of the first

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<v Speaker 1>places that one's mind goes is um is to go

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<v Speaker 1>to act for a scene one of William Shakespeare's Macbeth. Uh,

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<v Speaker 1>this is the scene that we we just read from

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<v Speaker 1>round about the cauldron go. Uh. It's uh, and it

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<v Speaker 1>does bring together a number of the ideas of the

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<v Speaker 1>cauldron that will be discussed in these episodes. Uh. And

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<v Speaker 1>of course it's just just a factuless scene in general,

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<v Speaker 1>with which is doing their their their witchy best to

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<v Speaker 1>make some sort of horrific potion. Now, obviously you have

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<v Speaker 1>had cauldron's on the rain. What sent you down this path?

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<v Speaker 1>How did we end up here? You know, I don't

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<v Speaker 1>remember exactly. It was something that came up in previous

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<v Speaker 1>research for another episode. I started noticing the cauldron and

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<v Speaker 1>I was like, oh, well, there's a lot here we

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<v Speaker 1>should consider coming back to it. And indeed there there

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<v Speaker 1>is quite a lot, because on one hand you have

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<v Speaker 1>just the history of mundane but fascinating cooking technology, and

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<v Speaker 1>then you have the different sacred and supernatural directions. This

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<v Speaker 1>goes in as in as well. Uh. Certainly there's the

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<v Speaker 1>the Asian tradition, which we'll probably get to first, but

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<v Speaker 1>then there's this rich Western tradition going back to uh

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<v Speaker 1>Celtic traditions and so forth. And some of these are

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<v Speaker 1>perhaps more connected with the Cauldron of Macbeth, and we'll

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<v Speaker 1>probably discuss that in a subsequent episode. But but it

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<v Speaker 1>is you need to ask ourselves, like, what do we

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<v Speaker 1>think of when we think of cauldron? Um. I know

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<v Speaker 1>I instantly think, of course, of this scene from Macbeth,

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<v Speaker 1>but I also instantly think back to a trio of

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<v Speaker 1>early eighties film. As I think of beast Master, I

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<v Speaker 1>think of Conan the Barbarian, and I also think it

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<v Speaker 1>was both from nineteen two, but I also think of

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<v Speaker 1>nineteen Clash of the Titans. All three of these have

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<v Speaker 1>some sort of a cannibal stew going on some and

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<v Speaker 1>some sort of a big broth that it is revealed,

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<v Speaker 1>has human parts within it. Now, in the Clash of

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<v Speaker 1>the Titans, there's an interesting connection because the cauldron is

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<v Speaker 1>being tended by three Crones, the Green Sisters, who are

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<v Speaker 1>part of the story of of Perseus and Medusa, and

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<v Speaker 1>it's hard not to notice the similarities with the three

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<v Speaker 1>which Sisters in Macbeth. There, Yeah, it's my understanding there

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<v Speaker 1>is a connection here. These are essentially the ancient predecessors

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<v Speaker 1>of Macbeth's which is um. Now, as for the cannibal stoos. Yeah,

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<v Speaker 1>I think it's a case where I'm just guessing Humber

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<v Speaker 1>based on the timeline. I think they invoked it and

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<v Speaker 1>Clashes of the Titans, and then either overtly or not,

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<v Speaker 1>the makers of Beast Master and Conan and we're like, oh,

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<v Speaker 1>we need to get in on that. That's that's a

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<v Speaker 1>great get get get a cannibal stew in here. But

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<v Speaker 1>if that's the case, why didn't Conan have a pet

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<v Speaker 1>mechanical owl. I know, I know, it's a it's it's

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<v Speaker 1>a it's a flaw. It's often pointed out as a

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<v Speaker 1>flaw of that film. Conan needs a robot. I think

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<v Speaker 1>another film that people might think of would be the

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<v Speaker 1>Disney film The Black Cauldron, based on the work of

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<v Speaker 1>Lloyd Alexander. And this of course drew from Welsh mythology,

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<v Speaker 1>and we'll get into some of that in subsequent episodes.

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<v Speaker 1>But I asked my ten year old son what he

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<v Speaker 1>thought about when I mentioned the word cauldron. H he

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<v Speaker 1>has not seen Well, he's seen Um Clash of the

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<v Speaker 1>Titans and loves it, but he hasn't seen the other

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<v Speaker 1>two films. When I asked him, he said, well, I

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<v Speaker 1>think of soup, and I think of Harry Potter, the

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<v Speaker 1>Ladder of which of course is also linked to Western

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<v Speaker 1>traditions of of witches and so forth. And I think

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<v Speaker 1>the Potter books and films are probably a key modern

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<v Speaker 1>pop culture reference regarding cauldron's You know, I started thinking

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<v Speaker 1>about something with this word, but then started doubting myself.

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<v Speaker 1>I'll see what you what you think about this, So

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<v Speaker 1>I don't know if there's already in a ablished term

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<v Speaker 1>for this type of phenomenon, But I was thinking about

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<v Speaker 1>how cauldron is something you might call like a charged

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<v Speaker 1>variant of a concept, a word that has extremely mundane

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<v Speaker 1>literal synonyms, like literally literally, a cauldron is just a

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<v Speaker 1>large pot or a big pot, I think, perhaps one

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<v Speaker 1>that is especially used over an open flame, more so

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<v Speaker 1>than in like an indoor cook top setting. Uh. And

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<v Speaker 1>yet the word suggests a world of associations that it's

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<v Speaker 1>literal synonyms do not. Like in English, large pot does

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<v Speaker 1>not have any special magic swirling about it, but cauldron does.

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<v Speaker 1>Anytime you say the word cauldron, it suggests, you know,

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<v Speaker 1>this is trollish sorcery, something is going on. But then again,

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<v Speaker 1>maybe it's not that remarkable because I guess you can

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<v Speaker 1>think of other things associated with magic, like I think

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<v Speaker 1>the word wand literally just means like a rod or

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<v Speaker 1>a stick, but in modern English it is pretty much

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<v Speaker 1>always associated with magic. Yea. It is interesting to think

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<v Speaker 1>about this because with the with the cauldron, you could

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<v Speaker 1>sort of go cauldron, pot, croc pot, instant pot, and

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<v Speaker 1>and the closer you get the instant. Like the the

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<v Speaker 1>instant pot, it does not have really any nefarious or

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<v Speaker 1>magical connotations. It's thoroughly modern um, nothing to fear. And

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<v Speaker 1>I feel like the further back through the terminology you go, yes,

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<v Speaker 1>the stranger things get um because even pot is more

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<v Speaker 1>intimidating than croc pot. Well, I wonder if there's generally

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<v Speaker 1>a thing in languages where there's like an archaic synonym

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<v Speaker 1>for a word that loses its mundane associations, like one

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<v Speaker 1>one synonym maintains the mundanity through the ages and the

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<v Speaker 1>other one only retains usage in magically charged scenarios. Yeah,

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<v Speaker 1>I mean I think that's the case. I'm not sure

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<v Speaker 1>if we're gonna end up keeping the third which is

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<v Speaker 1>bit from the the opening here, but there is a

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<v Speaker 1>line in that where the um where the wid rhymes

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<v Speaker 1>children with cauldron children being uh, this old term for

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<v Speaker 1>like in trails. But I didn't do a deep dive

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<v Speaker 1>into this terminology, but it's my understanding like that was

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<v Speaker 1>that was already an archaic term, uh when Shakespeare used

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<v Speaker 1>it or or you know, or and or a more

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<v Speaker 1>specified term. But you do what you have to do

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<v Speaker 1>when you need a rhyme something with cauldron. Yeah, what

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<v Speaker 1>else fits in their squadron? Not really? I mean, you

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<v Speaker 1>can make it work, but why are which is going

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<v Speaker 1>to be talking about squadrons? How about? How about how

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<v Speaker 1>about Godson cauldron? That's kind of a maybe maybe I

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<v Speaker 1>think you gotta put some spin on the pronunciation though

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<v Speaker 1>that's like an eminem style style. Yeah, you gotta be

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<v Speaker 1>a pro to make that work. So all in all,

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<v Speaker 1>there is a rich tradition of cauldron's overflowing with powers

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<v Speaker 1>of death, creation, domination, torment, and divination. But before we

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<v Speaker 1>get into all of this properly, we have to back up.

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<v Speaker 1>We have to really talk about the mundane world of

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<v Speaker 1>cauldrons as well, And so we're gonna have to talk about,

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<v Speaker 1>you know, the origins of soup technology, which I've been

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<v Speaker 1>super excited about all weekend and um, I think my

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<v Speaker 1>family is sick of hearing about it. You've been talking

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<v Speaker 1>about souper lot. Did you make soup? No, it's too

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<v Speaker 1>hot for soup, that's the thing. Oh yeah, I mean

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<v Speaker 1>we could have made a spato, I guess, but but no,

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<v Speaker 1>I haven't been having any soup. But just reading about

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<v Speaker 1>the traditions of soup, it's made me respected all the more.

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<v Speaker 1>I need a cold snap so I can get back

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<v Speaker 1>into it. So, first and foremost, as we've been discussing,

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<v Speaker 1>a cauldron is simply a large pot used to boil

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<v Speaker 1>liquid over a fire. So in function, it's it's really

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<v Speaker 1>no different from any pot you have in your kitchen.

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<v Speaker 1>It's just generally considered a bigger pot. Now, long before

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<v Speaker 1>the advent of metal pots, we had bowls. We had

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<v Speaker 1>pots of pottery as well as presumably ones made of

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<v Speaker 1>wood and leather, though such artifacts don't always stand the

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<v Speaker 1>test of time. Near as well. But one one question

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<v Speaker 1>that's interesting to get into is, Okay, well we're talking

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<v Speaker 1>about cauldron's, were inevitably talked thinking about about soups in

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<v Speaker 1>many cases, But do you need a pot or you

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<v Speaker 1>need a metal potter? Do you need a pot at

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<v Speaker 1>all in order to make soup. I would have thought so. Uh,

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<v Speaker 1>there was a time where I would have thought so

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<v Speaker 1>as well, But it turns out it's not necessary because

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<v Speaker 1>a hole in the ground is nature's cauldron, um, and

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<v Speaker 1>this is something that can be made watertight via the

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<v Speaker 1>use of animal hides, and then one may fill this

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<v Speaker 1>hole with water and of course food materials. You're various

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<v Speaker 1>ingredients which will of course eventually come together in a

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<v Speaker 1>hot soup. But where's the heat going to come from?

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<v Speaker 1>Good question, Yeah, because you can't put a fire under

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<v Speaker 1>it if it's a hole in the ground, and to

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<v Speaker 1>hide I mean, I guess there might be specialized situations

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<v Speaker 1>where you could depend on geothermal heat, but in this example,

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<v Speaker 1>geothermal heat is not available, so you're gonna have to

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<v Speaker 1>create something with fire. The answer is you have an

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<v Speaker 1>adjacent fire, get it nice and hot, and then you

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<v Speaker 1>have hot stones heated up in that fire, and then

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<v Speaker 1>those hot stones are transferred from the fire to the soup,

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<v Speaker 1>and that is how you heat the soup in the

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<v Speaker 1>whole nice Okay, the hot stone goes in, then you've

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<v Speaker 1>got a stew going. Yeah. Now, other perishable above ground

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<v Speaker 1>bowls and pots apparently We're also used in different cultures

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<v Speaker 1>with this technique UM, which is generally referred to as

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<v Speaker 1>stone boiling UM. And in in these cases you would

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<v Speaker 1>often have like a wet bark or hide scenario to

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<v Speaker 1>create the vessel. But stone boiling has been traced to

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<v Speaker 1>pre pottery culinary traditions of Native American tribes, Paleolithic Chinese groups,

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<v Speaker 1>and even neander Dolls. And on a quick note about

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<v Speaker 1>about the Chinese culture, Um, I know when we talk

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<v Speaker 1>about the cooking with stones and cooking soup with stones,

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<v Speaker 1>you destually think about the story of stone soup, which

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<v Speaker 1>I believe in most tellings has no relation to to

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<v Speaker 1>to to stone boiling. However, Chinese American author Yan Cheng

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<v Speaker 1>Compostine acted the classic story but with with the twist uh,

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<v Speaker 1>first of all Chinese twist, setting it in um in

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<v Speaker 1>ancient China, but also incorporating a stone boiling motif in

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<v Speaker 1>this book called the Real Story of Stone Soup. Well, Rob,

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<v Speaker 1>I know, I know you said everybody knows the story,

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<v Speaker 1>but maybe some people don't. What's a quick version of

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<v Speaker 1>the stone soup? Well, the classic stone soup, say tail

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<v Speaker 1>is that you know you have some some individual generally

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<v Speaker 1>there's sort of a you know, a rogueish type character. Uh.

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<v Speaker 1>There's actually a great adaptation of this with some additional

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<v Speaker 1>elements in Jim Hinson's The Storyteller series. But here's this, uh,

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<v Speaker 1>this man and he's he's cooking up some some water

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<v Speaker 1>and he asked somebody passing by, excuse me, I'm making

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<v Speaker 1>some some soup. Could you help me. I just need

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<v Speaker 1>a nice stone And they're, you know, like, what, what

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<v Speaker 1>do you need a stone for it? And then like,

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<v Speaker 1>I'm making stone soup? And so they agree. They bring

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<v Speaker 1>this individual a stone and in many cases, you know,

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<v Speaker 1>the the would be chef here sniffs it, maybe licks

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<v Speaker 1>the stone, and it's like, okay, this is a good one.

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<v Speaker 1>Plunks it in and so now now people are beginning

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<v Speaker 1>to get interested. Other passers buyers stop and they're like,

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<v Speaker 1>what's he doing? He's cooking stone soup. Uh. They asked him, well,

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<v Speaker 1>how does it taste when he samples it? And he's like, well,

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<v Speaker 1>it needs a little salt, So he doesn't have salt,

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<v Speaker 1>but somebody is is now they're now invested in this process,

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<v Speaker 1>and so someone brings some salt, but then he chased

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<v Speaker 1>it again. Knowing these little peppers, So someone brings some

0:12:24.040 --> 0:12:27.240
<v Speaker 1>pepper before along. Of course, it needs some celery and

0:12:27.320 --> 0:12:30.800
<v Speaker 1>needs some potatoes, It needs all these other ingredients, and

0:12:31.040 --> 0:12:33.400
<v Speaker 1>at the end of the process, uh, there is this

0:12:33.880 --> 0:12:36.360
<v Speaker 1>great big bowl of soup, and I think in most

0:12:36.400 --> 0:12:39.240
<v Speaker 1>tellings it is then communally enjoyed. Oh well, that's a

0:12:39.280 --> 0:12:41.760
<v Speaker 1>great story and sort of an idea about how you

0:12:41.840 --> 0:12:46.240
<v Speaker 1>can you can like hype bootstrap nothing into something. Yeah, yeah,

0:12:46.280 --> 0:12:48.760
<v Speaker 1>it's a it's a it's a wonderful tail um. But

0:12:49.280 --> 0:12:52.959
<v Speaker 1>but yeah, in this this adaptation, it takes the stone

0:12:53.000 --> 0:12:56.240
<v Speaker 1>boiling technique and factors it in, which is which I

0:12:56.280 --> 0:12:59.000
<v Speaker 1>found was pretty clever. Now you might wonder what kind

0:12:59.000 --> 0:13:02.160
<v Speaker 1>of evidence is there for stone soup um. So according

0:13:02.200 --> 0:13:04.880
<v Speaker 1>to a few different sources I was looking at, basically

0:13:04.920 --> 0:13:07.240
<v Speaker 1>it comes down to pits that are that are found

0:13:07.280 --> 0:13:10.360
<v Speaker 1>in the archaeological record that have stones in them. Stones

0:13:10.400 --> 0:13:13.120
<v Speaker 1>that are cracked from heat, often referred to as thermally

0:13:13.160 --> 0:13:17.280
<v Speaker 1>cracked rocks. Uh. So this is this indicates that these

0:13:17.400 --> 0:13:19.720
<v Speaker 1>rocks were heated to a high temperature and then added

0:13:20.280 --> 0:13:22.839
<v Speaker 1>to this broth or added to water to help make

0:13:22.920 --> 0:13:25.599
<v Speaker 1>this broth. And we also tend to see this and

0:13:25.760 --> 0:13:29.480
<v Speaker 1>pit cooking kind of loop together into a combined earth

0:13:29.600 --> 0:13:32.920
<v Speaker 1>oven cooking tradition. Oh yeah, okay, so this wouldn't even

0:13:32.960 --> 0:13:36.240
<v Speaker 1>necessarily always be something like soup. Like I know that

0:13:36.400 --> 0:13:39.240
<v Speaker 1>there's some methods for like roasting meat, I think Mesoamerican

0:13:39.360 --> 0:13:42.560
<v Speaker 1>culinary traditions where you'd like wrap some meat in um

0:13:43.360 --> 0:13:46.120
<v Speaker 1>in leaves like wet leaves or something, and then cook

0:13:46.160 --> 0:13:48.720
<v Speaker 1>it in a pit in the ground with hot coals. Yeah,

0:13:48.800 --> 0:13:51.400
<v Speaker 1>so I think it does certainly speak to human innovation,

0:13:51.559 --> 0:13:54.000
<v Speaker 1>Like if the if the hole in the ground is

0:13:54.120 --> 0:13:56.400
<v Speaker 1>your level of cooking technology, it doesn't mean you're not

0:13:56.520 --> 0:13:59.120
<v Speaker 1>coming up with with new and ingenious ways to tinker

0:13:59.440 --> 0:14:02.040
<v Speaker 1>with that four am at, such as as you know,

0:14:02.240 --> 0:14:06.120
<v Speaker 1>eventually developing a wet cooking technology. And I guess we

0:14:06.160 --> 0:14:07.520
<v Speaker 1>can come back to this in a minute, but I

0:14:07.559 --> 0:14:10.880
<v Speaker 1>think there are real advantages to so called wet cooking

0:14:10.960 --> 0:14:14.559
<v Speaker 1>technologies that they like, they have some miserable benefits that

0:14:14.679 --> 0:14:17.240
<v Speaker 1>some other types of cooking do not, Right, I mean,

0:14:17.320 --> 0:14:21.400
<v Speaker 1>so it obviously wet cooking sticks with us, and wet

0:14:21.480 --> 0:14:26.200
<v Speaker 1>cooking survives the use of of of of stone boiling.

0:14:26.680 --> 0:14:30.080
<v Speaker 1>Now stone boiling, it does eventually lose out to other techniques,

0:14:30.320 --> 0:14:35.200
<v Speaker 1>especially container based cooking with pottery, etcetera. Because ultimately stone

0:14:35.240 --> 0:14:39.320
<v Speaker 1>boiling requires more maintenance and it isn't nearly as passive

0:14:39.360 --> 0:14:41.920
<v Speaker 1>a technique. So you know, if you're adding those hot

0:14:42.000 --> 0:14:44.080
<v Speaker 1>stones and you have to keep adding new hot stones

0:14:44.160 --> 0:14:47.320
<v Speaker 1>taking out the old stones, Um, you can't just well,

0:14:47.400 --> 0:14:49.360
<v Speaker 1>let's put the let's put the soup on, and then

0:14:49.440 --> 0:14:51.640
<v Speaker 1>go do these other things required to present the meal.

0:14:51.920 --> 0:14:54.560
<v Speaker 1>Oh yeah, nutrition and taste aside. That's another great thing

0:14:54.560 --> 0:14:56.400
<v Speaker 1>about wet cooking. So if you just like put some

0:14:56.520 --> 0:14:58.720
<v Speaker 1>food items in a pot with water and then let

0:14:58.800 --> 0:15:01.000
<v Speaker 1>it boil, you can just or it for a long

0:15:01.160 --> 0:15:03.600
<v Speaker 1>time and it's not gonna burn or anything because there's

0:15:03.680 --> 0:15:07.000
<v Speaker 1>enough water content in there that that that's gonna be fine. Yeah.

0:15:07.320 --> 0:15:09.240
<v Speaker 1>So one of another source I was looking at, there's

0:15:09.480 --> 0:15:12.960
<v Speaker 1>a paper titled stone boiling, firecrack Rock and nut Oil

0:15:13.320 --> 0:15:16.600
<v Speaker 1>published in the Wisconsin Archaeologists in two thousand nine by

0:15:16.720 --> 0:15:20.760
<v Speaker 1>James Skibow and uh Skibo points out that the whole

0:15:20.840 --> 0:15:24.440
<v Speaker 1>process of adding and removing hot stones during the production

0:15:24.520 --> 0:15:27.160
<v Speaker 1>of nut oil would have resulted in the loss of

0:15:27.240 --> 0:15:30.560
<v Speaker 1>that precious nut oil that was being produced. So that's

0:15:30.560 --> 0:15:32.760
<v Speaker 1>another thing to think about It's like, not only is it,

0:15:33.360 --> 0:15:36.440
<v Speaker 1>you know, not a very passive technique, but if you're

0:15:36.440 --> 0:15:38.480
<v Speaker 1>having to keep you know, reaching in there with some

0:15:38.560 --> 0:15:41.920
<v Speaker 1>sort of implement and removing rocks, adding new rocks, you're

0:15:41.960 --> 0:15:45.720
<v Speaker 1>going to lose some of of what you're actually brewing up.

0:15:46.120 --> 0:15:48.240
<v Speaker 1>Oh yeah, okay, I can see that it was like

0:15:48.400 --> 0:15:51.520
<v Speaker 1>sticking to the rocks and stuff. Yeah. Uh. And and

0:15:51.640 --> 0:15:53.280
<v Speaker 1>then I should also point out though there there is

0:15:53.320 --> 0:15:57.080
<v Speaker 1>apparently evidence of stone boiling surviving into the advent of pottery,

0:15:57.440 --> 0:16:01.240
<v Speaker 1>with the stones added to water inside of vessels, um

0:16:01.640 --> 0:16:04.680
<v Speaker 1>so um. And then I also I believe examples of

0:16:05.480 --> 0:16:08.440
<v Speaker 1>of stone boiling that is also taking place in some

0:16:08.680 --> 0:16:12.000
<v Speaker 1>sort of above ground scenario, some sort of like say

0:16:12.040 --> 0:16:15.680
<v Speaker 1>a wet high bag or a wet bark container. So there,

0:16:15.840 --> 0:16:18.280
<v Speaker 1>it didn't have to happen in the ground. But I

0:16:18.360 --> 0:16:22.280
<v Speaker 1>think the most certainly to modern or modern understanding of

0:16:22.640 --> 0:16:25.480
<v Speaker 1>of culinary technologies, I think the hole in the ground

0:16:25.840 --> 0:16:29.960
<v Speaker 1>stone boiling scenario is perhaps the most amazing and the

0:16:30.040 --> 0:16:33.240
<v Speaker 1>most removed from what we seem to be doing. Okay,

0:16:33.320 --> 0:16:36.640
<v Speaker 1>so we might not know exactly when the first human

0:16:37.040 --> 0:16:39.840
<v Speaker 1>boiled something, but we do have a pretty clear picture

0:16:39.960 --> 0:16:43.320
<v Speaker 1>that wet cooking or boiling, simmering, whatever you wanna call it,

0:16:43.440 --> 0:16:46.600
<v Speaker 1>cooking something in water is a technique that comes along

0:16:46.760 --> 0:16:49.760
<v Speaker 1>later in the history of cooking, because, like fire, goes

0:16:49.880 --> 0:16:53.280
<v Speaker 1>back a long time before, and pretty clearly humans were

0:16:53.320 --> 0:16:56.760
<v Speaker 1>maybe say, roasting things over an open flame before they

0:16:56.840 --> 0:16:59.240
<v Speaker 1>had wet cooking techniques. So where do these wet cooking

0:16:59.320 --> 0:17:02.160
<v Speaker 1>techniques come from? Do we think? Well? I found a

0:17:02.360 --> 0:17:05.920
<v Speaker 1>source discussing this. This is from John D. Speth in

0:17:06.400 --> 0:17:09.840
<v Speaker 1>When Did Humans Learn to Boil? Two thousand fifteen, paleo

0:17:09.960 --> 0:17:14.000
<v Speaker 1>Anthropology Society. I'm and read a quote from this paper. Quote.

0:17:14.320 --> 0:17:16.800
<v Speaker 1>Pits that would have been suitable for stone boiling are

0:17:16.880 --> 0:17:21.080
<v Speaker 1>equally scarce until the Upper Paleolithic, although the evidence for

0:17:21.200 --> 0:17:23.840
<v Speaker 1>subsurface features of this sort may have been obscured or

0:17:23.880 --> 0:17:29.760
<v Speaker 1>erased by post taphonomic processes. Not surprisingly, therefore, because of

0:17:29.800 --> 0:17:33.200
<v Speaker 1>the late appearance of heated stones and potential boiling pits,

0:17:33.359 --> 0:17:37.119
<v Speaker 1>archaeologists almost without exception, have come to the logical conclusion

0:17:37.440 --> 0:17:41.320
<v Speaker 1>that wet cooking is a late addition to human culinary practices,

0:17:41.640 --> 0:17:45.119
<v Speaker 1>another of a long list of technological achievements which we

0:17:45.240 --> 0:17:49.520
<v Speaker 1>owe to the enhanced cognitive powers of fully modern humans. Okay,

0:17:49.600 --> 0:17:52.840
<v Speaker 1>so cooking maybe older, but we think wet cooking is

0:17:52.920 --> 0:17:56.160
<v Speaker 1>probably something that comes about in the Upper Paleolithic, which

0:17:56.200 --> 0:17:59.440
<v Speaker 1>I think is generally like between something like fifty thousand,

0:17:59.640 --> 0:18:09.680
<v Speaker 1>like twelve off thousand years ago than now. Interestingly enough,

0:18:09.720 --> 0:18:11.480
<v Speaker 1>I think we've pointed this out before, but it's still

0:18:11.520 --> 0:18:13.520
<v Speaker 1>It's one of those facts that I think can can

0:18:13.680 --> 0:18:17.800
<v Speaker 1>can can be very stimulating, is that pottery predates agriculture,

0:18:18.400 --> 0:18:22.920
<v Speaker 1>and according to Brian Fagan and Bill Sillar, very little

0:18:23.040 --> 0:18:26.119
<v Speaker 1>of the oldest pottery remains are actually charted by fire,

0:18:26.280 --> 0:18:31.320
<v Speaker 1>suggesting that these were more prestigious items for displaying food

0:18:31.840 --> 0:18:34.399
<v Speaker 1>than for something you would actually use to cook food.

0:18:34.960 --> 0:18:38.320
<v Speaker 1>So while foragers made use of pottery, we also have

0:18:38.400 --> 0:18:41.200
<v Speaker 1>to remember that this was also the pottery is is

0:18:41.320 --> 0:18:44.760
<v Speaker 1>fragile and it's perhaps not ideal for people who are

0:18:44.840 --> 0:18:49.600
<v Speaker 1>traveling around. Uh So, uh this is this is quite

0:18:49.640 --> 0:18:52.159
<v Speaker 1>interesting that that Fagan and Stiler bring up here, is

0:18:52.240 --> 0:18:57.320
<v Speaker 1>that the usefulness of pottery, paired with its fragility, might

0:18:57.480 --> 0:19:00.680
<v Speaker 1>have been a contributing factor for some group that had

0:19:00.800 --> 0:19:04.560
<v Speaker 1>pottery to settle down, Like to to make full use

0:19:04.640 --> 0:19:07.479
<v Speaker 1>of the pottery, you might have to stop moving around

0:19:07.920 --> 0:19:10.760
<v Speaker 1>at least a bit and have more of a base

0:19:10.840 --> 0:19:15.280
<v Speaker 1>of operations where your pottery has less chance of becoming

0:19:15.440 --> 0:19:18.760
<v Speaker 1>fragmented and shattered and can be used to store things

0:19:18.960 --> 0:19:21.600
<v Speaker 1>as well as present things and so forth. Now some

0:19:21.720 --> 0:19:24.479
<v Speaker 1>of our earliest pottery fragments. It depends where you are

0:19:24.520 --> 0:19:28.200
<v Speaker 1>in the timeline of discoveries. Uh So, when Fagan and

0:19:28.800 --> 0:19:32.080
<v Speaker 1>Silo we're writing this is from the seventy grade Inventions

0:19:32.080 --> 0:19:36.040
<v Speaker 1>of the ancient World, they were pointing to fourteen thousand

0:19:36.160 --> 0:19:39.359
<v Speaker 1>b c. In Japan as being the the eliest oldest

0:19:39.440 --> 0:19:43.400
<v Speaker 1>known pottery discovery. However, after the publication of that book,

0:19:43.600 --> 0:19:48.600
<v Speaker 1>a two thousand twelve paper um revealed that chin Rin

0:19:48.760 --> 0:19:52.040
<v Speaker 1>Cave in eastern China was found to contain charred pottery

0:19:52.080 --> 0:19:55.320
<v Speaker 1>fragments dating back twenty thousand years. Yeah, I was looking

0:19:55.400 --> 0:19:59.360
<v Speaker 1>around at these questions about what is the earliest evidence

0:19:59.480 --> 0:20:03.359
<v Speaker 1>of pottery or pots in general, And the earliest pots

0:20:03.440 --> 0:20:05.960
<v Speaker 1>would be pottery. They would be ceramics of some kind

0:20:06.080 --> 0:20:09.960
<v Speaker 1>fired out of clay or other earthen materials, not metal metal.

0:20:10.040 --> 0:20:14.200
<v Speaker 1>Metal cooking vessels would come much later. So the earliest

0:20:14.480 --> 0:20:16.800
<v Speaker 1>pottery vessels used for cooking. I was looking what's the

0:20:16.880 --> 0:20:20.360
<v Speaker 1>evidence for that? And I came across a paper from

0:20:21.520 --> 0:20:25.840
<v Speaker 1>published in Nature by Oliver Craig at All called Earliest

0:20:25.880 --> 0:20:29.200
<v Speaker 1>Evidence for the use of Pottery and uh. I also

0:20:29.359 --> 0:20:32.320
<v Speaker 1>was looking at a write up of this in Science

0:20:32.480 --> 0:20:35.480
<v Speaker 1>by Sid Perkins called first Evidence of Pottery used for

0:20:35.560 --> 0:20:38.399
<v Speaker 1>Cooking um And at the time this was considered some

0:20:38.520 --> 0:20:42.800
<v Speaker 1>of the earliest direct evidence for pottery used explicitly for cooking.

0:20:43.080 --> 0:20:45.879
<v Speaker 1>And my immediate question was, well, what were they cooking

0:20:45.920 --> 0:20:48.280
<v Speaker 1>in it? Do we have any idea? Actually? Yes, this

0:20:48.359 --> 0:20:51.399
<v Speaker 1>paper looks directly into that question what they were cooking

0:20:51.720 --> 0:20:53.920
<v Speaker 1>and helps give us a picture of the way of

0:20:54.000 --> 0:20:56.680
<v Speaker 1>life of the people who use this pottery. So the

0:20:56.760 --> 0:21:00.800
<v Speaker 1>authors of this paper argue that the evidence indicates pottery

0:21:00.840 --> 0:21:04.720
<v Speaker 1>technology emerged in East Asia between twelve thousand and twenty

0:21:04.760 --> 0:21:08.440
<v Speaker 1>thousand years before the present, and it was an innovation

0:21:08.600 --> 0:21:11.400
<v Speaker 1>among hunter gatherers. Rob you mentioned that a minute ago,

0:21:11.440 --> 0:21:13.640
<v Speaker 1>but I think it's worth sitting with that for a minute.

0:21:13.840 --> 0:21:17.160
<v Speaker 1>It's a strange thing. You might You might assume pottery

0:21:17.280 --> 0:21:21.640
<v Speaker 1>only arises among people who have adopted farming and an agricultural,

0:21:21.840 --> 0:21:25.440
<v Speaker 1>settled way of life that allows them to have fixed homes,

0:21:25.680 --> 0:21:28.680
<v Speaker 1>and uh, and you know forges and so forth, that

0:21:28.800 --> 0:21:34.320
<v Speaker 1>this kind of industry of of creating earthenware vessels would

0:21:34.400 --> 0:21:36.680
<v Speaker 1>arise from that setting. But no, it does appear to

0:21:36.760 --> 0:21:40.159
<v Speaker 1>arise before people settled down and started farming. But this

0:21:40.320 --> 0:21:45.560
<v Speaker 1>raises the question why was pottery invented? We were getting

0:21:45.560 --> 0:21:48.360
<v Speaker 1>an idea of when and where it was invented, but why,

0:21:48.480 --> 0:21:51.560
<v Speaker 1>what was driving it? What was the role it played

0:21:51.600 --> 0:21:54.919
<v Speaker 1>in people's lives? Well, the authors of this paper argue

0:21:55.040 --> 0:21:58.600
<v Speaker 1>that for the hunter gatherers who first started making these pots,

0:21:58.920 --> 0:22:03.280
<v Speaker 1>and this is looking at um late Pleistocene pottery from Japan,

0:22:03.520 --> 0:22:06.639
<v Speaker 1>a total of a hundred and one charred deposits from

0:22:06.760 --> 0:22:10.480
<v Speaker 1>thirteen different sites all over the Japanese islands, and these

0:22:10.520 --> 0:22:15.560
<v Speaker 1>would be pots associated with the Joeman culture that j. O. M. O. N.

0:22:16.160 --> 0:22:20.080
<v Speaker 1>Craig and co authors here argue that what would have

0:22:20.240 --> 0:22:24.680
<v Speaker 1>caused people to to uptake pottery in this context is

0:22:24.760 --> 0:22:28.040
<v Speaker 1>if the pottery provided people with new ways to process

0:22:28.119 --> 0:22:31.840
<v Speaker 1>and consume foods. This would be the driving technological advantage.

0:22:32.160 --> 0:22:35.240
<v Speaker 1>But we don't know exactly how these earliest pots were used.

0:22:35.359 --> 0:22:38.880
<v Speaker 1>So this study did a chemical analysis on the residue

0:22:38.960 --> 0:22:42.320
<v Speaker 1>left on the these charred deposits on pottery from all

0:22:42.400 --> 0:22:46.879
<v Speaker 1>over prehistoric Japan. And one thing worth noting is that

0:22:47.440 --> 0:22:50.760
<v Speaker 1>many of these sites that the pottery shards were recovered

0:22:50.840 --> 0:22:55.600
<v Speaker 1>from were near inland rivers or or lakes, and so

0:22:55.720 --> 0:22:59.159
<v Speaker 1>they were not necessarily by the coast. The author's right.

0:22:59.320 --> 0:23:02.840
<v Speaker 1>We demonstrate eight that lipids can be recovered reliably from

0:23:02.960 --> 0:23:07.200
<v Speaker 1>charred surface deposits adhering to pottery dating from about fifteen

0:23:07.280 --> 0:23:11.479
<v Speaker 1>thousand to eleven thousand, eight hundred calibrated years before present,

0:23:12.080 --> 0:23:16.159
<v Speaker 1>and that that's again the incipient Joeman period, continuing the

0:23:16.240 --> 0:23:19.959
<v Speaker 1>oldest pottery so far investigated, and that in most cases

0:23:20.080 --> 0:23:25.240
<v Speaker 1>these organic compounds are unequivocally derived from processing freshwater and

0:23:25.440 --> 0:23:29.320
<v Speaker 1>marine organisms. So at the time of this paper, it

0:23:29.359 --> 0:23:32.760
<v Speaker 1>seemed like the some of the earliest pots ever used

0:23:32.840 --> 0:23:37.320
<v Speaker 1>for cooking, we're being used for cooking seafood. Uh though

0:23:37.359 --> 0:23:40.080
<v Speaker 1>I guess actually I don't know. Is it still seafood

0:23:40.119 --> 0:23:44.399
<v Speaker 1>if it's freshwater fish. I'm not sure that's a quandary.

0:23:44.440 --> 0:23:48.520
<v Speaker 1>As well, More than three quarters of the charred deposits

0:23:48.560 --> 0:23:53.800
<v Speaker 1>indicated quote high trophic level aquatic food. High trophic level

0:23:53.920 --> 0:23:58.119
<v Speaker 1>means high up the food chain, so primary producers like

0:23:58.240 --> 0:24:00.919
<v Speaker 1>plants are at the bottom, and then you'd have herbivores

0:24:00.960 --> 0:24:03.960
<v Speaker 1>above them, and then you have carnivores above them, and

0:24:04.040 --> 0:24:07.720
<v Speaker 1>then you'd have the top carnivores about above them. And

0:24:07.800 --> 0:24:10.959
<v Speaker 1>I assume high trophic level aquatic food means they were

0:24:11.000 --> 0:24:14.879
<v Speaker 1>not only eating seafood, they were eating aquatic carnivores. The

0:24:15.040 --> 0:24:17.440
<v Speaker 1>paper draws attention to the possibility that a lot of

0:24:17.520 --> 0:24:21.720
<v Speaker 1>this was salmon, that these pots have fatty acids left

0:24:21.800 --> 0:24:26.600
<v Speaker 1>by prehistoric cooking of salmon which travel upstream for spawning,

0:24:26.640 --> 0:24:30.800
<v Speaker 1>which could explain these uh, these highly nutritious seafoods uh

0:24:31.480 --> 0:24:35.160
<v Speaker 1>near these inland lakes and rivers, not necessarily by the shore.

0:24:35.920 --> 0:24:37.840
<v Speaker 1>That's fascinating because you have the first place my mind

0:24:37.920 --> 0:24:40.879
<v Speaker 1>went was, okay, perhaps boiling some sort of crustaceans and

0:24:41.000 --> 0:24:44.320
<v Speaker 1>so forth, because sometimes that's that's the best way to

0:24:44.560 --> 0:24:47.560
<v Speaker 1>to get at these organisms and turn them into something

0:24:47.640 --> 0:24:51.159
<v Speaker 1>you can you can you can eat. Uh. But but salmon.

0:24:51.280 --> 0:24:53.399
<v Speaker 1>Now it makes sense as well, especially if you're imagining

0:24:53.440 --> 0:24:56.840
<v Speaker 1>a scenario where it's like the spawning situation and you

0:24:56.960 --> 0:25:01.560
<v Speaker 1>have sort of a sudden uh glut of Santa at

0:25:01.600 --> 0:25:03.800
<v Speaker 1>your disposal. What are you gonna do with them. Yeah,

0:25:03.840 --> 0:25:07.680
<v Speaker 1>and these people were apparently massively successful at exploiting the

0:25:07.840 --> 0:25:12.200
<v Speaker 1>food resources available at the water's edge. I've read multiple

0:25:12.280 --> 0:25:16.159
<v Speaker 1>sources alluding to the idea that apparently just prehistoric Japan

0:25:16.400 --> 0:25:18.560
<v Speaker 1>was a great place to be a hunter gatherer. There

0:25:18.600 --> 0:25:21.639
<v Speaker 1>were just a lot of available food resources in the

0:25:21.720 --> 0:25:24.399
<v Speaker 1>natural environment. Then you could you could create a lot

0:25:24.520 --> 0:25:27.800
<v Speaker 1>of calories for your society without having to farm. But

0:25:28.040 --> 0:25:30.480
<v Speaker 1>I also wanted to discuss a few notes on what

0:25:30.680 --> 0:25:32.680
<v Speaker 1>this type of pottery was. So again, this would have

0:25:32.760 --> 0:25:37.200
<v Speaker 1>been the incipient Joeman culture uh Joe Mont. The Joeman

0:25:37.280 --> 0:25:42.439
<v Speaker 1>people actually get their archaeological reference name from the from

0:25:42.480 --> 0:25:46.880
<v Speaker 1>a descriptor of their pottery. Joeman means something something having

0:25:46.960 --> 0:25:50.920
<v Speaker 1>to do with the idea of ropes, and so the

0:25:51.080 --> 0:25:55.840
<v Speaker 1>pottery they made is noted for having decorations where while

0:25:55.960 --> 0:25:58.879
<v Speaker 1>the clay was still wet, impressions were made in the

0:25:59.000 --> 0:26:01.240
<v Speaker 1>clay with the ropes. So if you look up joem

0:26:01.320 --> 0:26:03.840
<v Speaker 1>On pottery, you'll see all these kind of strange looking

0:26:04.480 --> 0:26:06.880
<v Speaker 1>fiber textures on the outside of it. So I guess

0:26:06.880 --> 0:26:09.640
<v Speaker 1>they would press ropes into it and then they would

0:26:09.720 --> 0:26:13.680
<v Speaker 1>fire it to set the textures in the clay. But

0:26:13.800 --> 0:26:17.000
<v Speaker 1>there are some other very notable characteristics of these these

0:26:17.040 --> 0:26:20.439
<v Speaker 1>early pots. First of all, they tend to be very small,

0:26:21.600 --> 0:26:25.760
<v Speaker 1>and second they have round bottoms. Robb I attached a

0:26:25.800 --> 0:26:27.760
<v Speaker 1>picture of one of these round bottom pots for you

0:26:27.840 --> 0:26:31.359
<v Speaker 1>to look at, and uh, it sort of goes against

0:26:31.440 --> 0:26:34.240
<v Speaker 1>what you would assume about nearly any pot you would

0:26:34.280 --> 0:26:36.760
<v Speaker 1>come across today. What's the bottom of a pot gotta

0:26:36.800 --> 0:26:38.400
<v Speaker 1>be like it needs to be flat so it can

0:26:38.480 --> 0:26:42.280
<v Speaker 1>sit on a table around the floor. Right, Yeah, these

0:26:42.320 --> 0:26:44.600
<v Speaker 1>are not flat. You could not sit these on a table.

0:26:44.680 --> 0:26:47.520
<v Speaker 1>They would roll over, can't stand up by itself on

0:26:47.600 --> 0:26:50.720
<v Speaker 1>the flat surface. That's kind of odd and it makes

0:26:50.760 --> 0:26:52.720
<v Speaker 1>you think about We'll wait a minute, then, how were

0:26:52.760 --> 0:26:58.200
<v Speaker 1>they using these pots later? Joeman pottery shows increases in size,

0:26:58.320 --> 0:27:02.399
<v Speaker 1>so bigger pots and tend to innovate a flat bottom.

0:27:02.520 --> 0:27:04.359
<v Speaker 1>So it seems like the later pots would have been

0:27:04.440 --> 0:27:06.600
<v Speaker 1>able to stand on the table or on the ground.

0:27:06.960 --> 0:27:10.360
<v Speaker 1>These earlier pots no, And this has been interpreted as

0:27:10.440 --> 0:27:13.200
<v Speaker 1>an evolution of the context in which the pottery was

0:27:13.240 --> 0:27:17.639
<v Speaker 1>primarily used. So perhaps the earliest use of these pots

0:27:17.760 --> 0:27:21.960
<v Speaker 1>was exclusively for cooking by hunter gatherers, and the round

0:27:22.080 --> 0:27:24.480
<v Speaker 1>bottom could be the kind of thing that you would

0:27:24.800 --> 0:27:28.000
<v Speaker 1>settle into the coals of a fire save a fire

0:27:28.080 --> 0:27:30.399
<v Speaker 1>burning the round bottom you just kind of push it

0:27:30.480 --> 0:27:34.280
<v Speaker 1>down into all the stuff that's burning, and it'll sit

0:27:34.400 --> 0:27:37.879
<v Speaker 1>up by itself that way. And I wonder, and this

0:27:38.000 --> 0:27:40.840
<v Speaker 1>is a question I don't know the answer to, dangerous

0:27:40.920 --> 0:27:44.600
<v Speaker 1>question to ask um. I wonder if the small size

0:27:44.640 --> 0:27:46.960
<v Speaker 1>of the bowls has to do with the fact that

0:27:47.400 --> 0:27:50.040
<v Speaker 1>the smaller the vessel, the quicker the cook time for

0:27:50.119 --> 0:27:53.840
<v Speaker 1>the contents, and therefore you're maybe risking the cracking of

0:27:53.880 --> 0:27:56.800
<v Speaker 1>the bowl by the heat a little less, because that

0:27:57.000 --> 0:27:59.359
<v Speaker 1>ends up being I think, one of the factors, and

0:28:00.000 --> 0:28:04.600
<v Speaker 1>eventually moving onto metal based cooking technologies, as you don't

0:28:04.680 --> 0:28:06.879
<v Speaker 1>have to really worry about them cracking the way you

0:28:07.000 --> 0:28:09.959
<v Speaker 1>would have to worry about high temperature cracks and pottery.

0:28:10.520 --> 0:28:13.600
<v Speaker 1>That's an interesting idea. I don't know. I didn't read

0:28:13.640 --> 0:28:16.480
<v Speaker 1>anything about that, but that seems possible to me. One

0:28:16.560 --> 0:28:19.720
<v Speaker 1>thing I did read is simply that the smaller size

0:28:19.760 --> 0:28:23.040
<v Speaker 1>of these earliest cooking pots has to do with the

0:28:23.119 --> 0:28:25.679
<v Speaker 1>nomadic lifestyle of the people who probably use them. If

0:28:25.720 --> 0:28:29.040
<v Speaker 1>you're like moving around a lot and you need to

0:28:29.160 --> 0:28:31.959
<v Speaker 1>take a pot from one place to another. Obviously it's

0:28:32.000 --> 0:28:34.280
<v Speaker 1>better for that pot to be smaller. It's less likely

0:28:34.520 --> 0:28:37.200
<v Speaker 1>it's going to be easier to move, less likely to break.

0:28:37.640 --> 0:28:39.680
<v Speaker 1>And it seems again like the pot's got larger and

0:28:39.760 --> 0:28:43.080
<v Speaker 1>had flatter bottoms once people started switching more to an

0:28:43.120 --> 0:28:46.440
<v Speaker 1>agricultural lifestyle. Yeah, I mean otherwise, like, how many flat

0:28:46.520 --> 0:28:48.760
<v Speaker 1>surfaces are you really dealing with? Certainly and certainly not

0:28:49.080 --> 0:28:52.520
<v Speaker 1>within the context of the campfire. I don't know if

0:28:52.600 --> 0:28:54.840
<v Speaker 1>that's the right answer, because the other thing is like,

0:28:55.000 --> 0:28:58.200
<v Speaker 1>you could also have a flat bottomed pot that could

0:28:58.240 --> 0:29:00.400
<v Speaker 1>sit in the campfire. So there's no reason and I

0:29:00.480 --> 0:29:02.960
<v Speaker 1>can think of why to use them in a fire.

0:29:03.600 --> 0:29:06.120
<v Speaker 1>The bottom would have to be round like that. I

0:29:06.400 --> 0:29:08.360
<v Speaker 1>don't know if there's a reason anybody is aware of

0:29:08.440 --> 0:29:10.640
<v Speaker 1>that they would have to be round like this. I

0:29:10.720 --> 0:29:13.520
<v Speaker 1>just think it's funny that these earliest pots wouldn't stand

0:29:13.600 --> 0:29:16.280
<v Speaker 1>up by themselves unless maybe they were used with some

0:29:16.480 --> 0:29:19.600
<v Speaker 1>kind of stand Maybe they you know, people built things

0:29:19.680 --> 0:29:23.320
<v Speaker 1>that didn't survive as much, like a holder of some kind. Yeah,

0:29:23.480 --> 0:29:25.720
<v Speaker 1>or or also it could have to do I'm guessing here,

0:29:25.800 --> 0:29:29.720
<v Speaker 1>what with making it more durable impacable for people on

0:29:29.840 --> 0:29:34.920
<v Speaker 1>the move. You know, thinking roughly about against like if

0:29:34.960 --> 0:29:37.320
<v Speaker 1>you're going to if you're going to, uh, you know,

0:29:37.400 --> 0:29:41.320
<v Speaker 1>create the walls of a castle to withstand battering rams

0:29:41.400 --> 0:29:44.560
<v Speaker 1>and so forth. You don't want you don't you don't

0:29:44.600 --> 0:29:48.960
<v Speaker 1>want a sharp right angle. You want to have a smooth,

0:29:49.080 --> 0:29:52.520
<v Speaker 1>rounded corner. Uh. So, So I don't know, I don't

0:29:52.520 --> 0:29:53.840
<v Speaker 1>know if that has anything to do with the design

0:29:53.880 --> 0:29:57.120
<v Speaker 1>of these pots. Were not. Oh yeah, the bottom does

0:29:57.200 --> 0:29:59.520
<v Speaker 1>kind of look like an egg eggs or eggs are

0:29:59.560 --> 0:30:08.200
<v Speaker 1>good DESI line, right, yeah, yeah, thank oh, But I

0:30:08.200 --> 0:30:09.880
<v Speaker 1>guess we should talk for a minute again about like

0:30:10.360 --> 0:30:12.840
<v Speaker 1>what what is the benefit of a pot for cooking?

0:30:13.120 --> 0:30:14.800
<v Speaker 1>Pot is not the only way to cook you can.

0:30:15.120 --> 0:30:17.280
<v Speaker 1>So let's say you catch this salmon in the river

0:30:17.840 --> 0:30:21.200
<v Speaker 1>and oh boy, you know delicious, you know, nice fatty meat.

0:30:21.280 --> 0:30:23.080
<v Speaker 1>It's great. You could put it on a big old

0:30:23.160 --> 0:30:26.200
<v Speaker 1>stick and just roasted over the an open flame. What

0:30:26.440 --> 0:30:29.040
<v Speaker 1>kind of advantage does cooking it in a pot with

0:30:29.240 --> 0:30:34.320
<v Speaker 1>water bring? Well? One one important factor that has brought

0:30:34.400 --> 0:30:37.200
<v Speaker 1>up in the literature is that boiling allows for faster

0:30:37.440 --> 0:30:40.480
<v Speaker 1>and more thorough cooking of ingredients. Uh. And it also

0:30:40.520 --> 0:30:44.240
<v Speaker 1>creates a tasty broth. Uh. Later on, this is also

0:30:44.280 --> 0:30:47.160
<v Speaker 1>going to be important with with starches. Starches are going

0:30:47.200 --> 0:30:51.200
<v Speaker 1>to thicken up everything, so boiling is vital to subsequent

0:30:51.280 --> 0:30:55.640
<v Speaker 1>traditions of rice, ultimately noodles and so much more. Right,

0:30:55.840 --> 0:30:59.880
<v Speaker 1>But boiling also I would say helps keep maximum new

0:31:00.000 --> 0:31:02.880
<v Speaker 1>trition available to eat because it all stays in the

0:31:02.960 --> 0:31:04.920
<v Speaker 1>pot when you're boiling, or I mean, I guess some

0:31:05.080 --> 0:31:07.840
<v Speaker 1>gets out, there's some splatter and lost their steam and

0:31:07.840 --> 0:31:09.760
<v Speaker 1>all that, but it's minimal. When you're cooking over an

0:31:09.800 --> 0:31:13.200
<v Speaker 1>open fire, you just think about a lot of nutrition

0:31:13.320 --> 0:31:16.280
<v Speaker 1>is probably dripping right off of your food, and that's

0:31:16.320 --> 0:31:19.680
<v Speaker 1>precious food energy that's just sizzling in the fire down below.

0:31:20.000 --> 0:31:22.640
<v Speaker 1>In a soup, everything stays in the pot. It all

0:31:22.800 --> 0:31:25.040
<v Speaker 1>becomes part of a nutritious broth and you can have

0:31:25.240 --> 0:31:28.680
<v Speaker 1>every last drop. This reminds me of We did an

0:31:28.720 --> 0:31:31.880
<v Speaker 1>episode of the show where we talked about what gravy. Gravy, Yeah,

0:31:32.400 --> 0:31:36.080
<v Speaker 1>like gravy is essentially the legacy of of meat drippings

0:31:36.200 --> 0:31:39.680
<v Speaker 1>and so forth, the precious drippings. Oh yeah, we were

0:31:40.240 --> 0:31:41.880
<v Speaker 1>I don't remember the name of the people, but they were.

0:31:41.920 --> 0:31:45.320
<v Speaker 1>They were a group that lived in the region that

0:31:45.480 --> 0:31:50.080
<v Speaker 1>is today Finland, and these people had some religious traditions

0:31:50.200 --> 0:31:54.640
<v Speaker 1>of like of like rituals involving cooking bear meat and

0:31:54.760 --> 0:31:58.200
<v Speaker 1>the gravy made from the bear Yeah. Yeah. And then

0:31:58.240 --> 0:31:59.600
<v Speaker 1>of course we get into this a little bit in

0:31:59.600 --> 0:32:03.280
<v Speaker 1>the event an episode on Ketchup where you're also dealing

0:32:03.320 --> 0:32:07.080
<v Speaker 1>with kind of a dripping based condiment, that is that

0:32:07.240 --> 0:32:11.600
<v Speaker 1>isn't used as a way to transform other dishes. I

0:32:11.680 --> 0:32:15.320
<v Speaker 1>believe also with with boiling your there's an advantage in

0:32:15.560 --> 0:32:18.560
<v Speaker 1>just how you're heating, say a chunk of fish, right,

0:32:19.000 --> 0:32:22.920
<v Speaker 1>like the way that the heat is applied to the flesh. Well, yeah,

0:32:22.960 --> 0:32:25.680
<v Speaker 1>I guess that's true. I mean, you certainly can boil

0:32:25.800 --> 0:32:29.320
<v Speaker 1>foods until they're very overdone, like to a to a

0:32:29.440 --> 0:32:32.280
<v Speaker 1>person with sensitive taste, but it's harder to like burn

0:32:32.560 --> 0:32:34.920
<v Speaker 1>foods if you're boiling them in water. They will just

0:32:35.600 --> 0:32:38.840
<v Speaker 1>continue to leach. I mean, the the like meat that

0:32:38.960 --> 0:32:41.400
<v Speaker 1>gets boiled may become very tough and lose a lot

0:32:41.480 --> 0:32:44.040
<v Speaker 1>of flavor, but the flavor is getting lost again into

0:32:44.120 --> 0:32:48.200
<v Speaker 1>the broth, which you can drink. Now, there were there

0:32:48.200 --> 0:32:50.600
<v Speaker 1>were certainly you do you do see mentioned in the

0:32:50.720 --> 0:32:55.440
<v Speaker 1>literature of quote unquote ceramic cauldrons, which were simply larger

0:32:55.520 --> 0:32:57.880
<v Speaker 1>ceramic pots that could be used over an open fire.

0:32:58.680 --> 0:33:02.239
<v Speaker 1>But of course there are material limits. Even with modern ceramics. Uh,

0:33:02.360 --> 0:33:04.920
<v Speaker 1>it can warp and crack in ways that metal does not.

0:33:05.720 --> 0:33:07.640
<v Speaker 1>But of course we didn't just go straight from pottery

0:33:07.720 --> 0:33:14.600
<v Speaker 1>to cast iron cauldrons. There's this whole metallurgical evolution involving copper, bronze, brass, gold,

0:33:14.680 --> 0:33:17.600
<v Speaker 1>and silver. I think we've discussed the broad dates on

0:33:17.680 --> 0:33:21.240
<v Speaker 1>these innovations before, but in the old world it tends

0:33:21.280 --> 0:33:25.320
<v Speaker 1>to go like copper eighth millennium BC, copper smelting by six,

0:33:25.880 --> 0:33:28.640
<v Speaker 1>bronze by the third and brass by the final centuries

0:33:28.680 --> 0:33:32.000
<v Speaker 1>b C. Wrought iron by the third millennium BC, cast

0:33:32.040 --> 0:33:35.160
<v Speaker 1>iron in the ninth century BC. He treated steel in

0:33:35.240 --> 0:33:39.080
<v Speaker 1>crucible steel during the first millennium BC. I gotta say

0:33:39.080 --> 0:33:41.640
<v Speaker 1>that's a great luxury of the modern era. I appreciate

0:33:41.760 --> 0:33:44.480
<v Speaker 1>being able to cook in in steel vessels or metal

0:33:44.600 --> 0:33:47.000
<v Speaker 1>vessels generally, and not having to try to cook in

0:33:47.120 --> 0:33:50.600
<v Speaker 1>earthenware pots. Now this is sort of tangential to the subject,

0:33:50.720 --> 0:33:54.800
<v Speaker 1>but when I think about soup, I necessarily think about seasoning,

0:33:54.920 --> 0:33:57.760
<v Speaker 1>you know, casting all your little spells of flavor on

0:33:57.880 --> 0:34:00.640
<v Speaker 1>the on the cauldron as it bubbles, And so I

0:34:00.720 --> 0:34:02.680
<v Speaker 1>did want to mention briefly that I came across the

0:34:02.720 --> 0:34:08.040
<v Speaker 1>paper about early evidence for the use of spices in cooking, cooking,

0:34:08.400 --> 0:34:12.400
<v Speaker 1>wet cooking, soup cooking in clay pottery. There was a

0:34:12.440 --> 0:34:15.800
<v Speaker 1>paper published called Phytoliths in Pottery Reveal the Use of

0:34:15.960 --> 0:34:20.200
<v Speaker 1>Spice in European prehistoric culture. This was by Hailey saul

0:34:20.440 --> 0:34:25.440
<v Speaker 1>at All published in Plus one in August, and this

0:34:25.520 --> 0:34:29.360
<v Speaker 1>study actually did analysis of what are called phytoliths that

0:34:29.560 --> 0:34:34.880
<v Speaker 1>literally means plant rocks or plant stones, which are these tiny, uh,

0:34:35.400 --> 0:34:40.120
<v Speaker 1>mineral structures that you can find inside plants, which are

0:34:40.320 --> 0:34:44.120
<v Speaker 1>made out generally out of silica that is like taken

0:34:44.280 --> 0:34:46.960
<v Speaker 1>up from the soils and minerals get taken up from

0:34:47.000 --> 0:34:50.600
<v Speaker 1>the roots into the plant's tissues and creates these little

0:34:50.680 --> 0:34:54.240
<v Speaker 1>mineral deposits. And these mineral deposits can of course survive

0:34:54.320 --> 0:34:56.160
<v Speaker 1>for a long time and can tell you things about

0:34:56.280 --> 0:35:00.920
<v Speaker 1>ancient plants. So in this paper they looked at finaliths

0:35:01.080 --> 0:35:03.879
<v Speaker 1>that were left behind in what they call carbonized food

0:35:03.960 --> 0:35:06.879
<v Speaker 1>deposits on prehistoric pottery. I think these would be kind

0:35:06.920 --> 0:35:09.279
<v Speaker 1>of like the charred patches that we were looking at

0:35:09.320 --> 0:35:11.879
<v Speaker 1>in that other paper. They say these are from quote

0:35:11.920 --> 0:35:15.840
<v Speaker 1>the Western Baltic dating from six thousand, one hundred calibrated

0:35:15.920 --> 0:35:19.160
<v Speaker 1>years before present to five thousand, seven hundred and fifty

0:35:19.320 --> 0:35:22.719
<v Speaker 1>before present. Now, these clay cooking pots were found at

0:35:22.880 --> 0:35:26.480
<v Speaker 1>uh the Neolithic sites in I believe modern day Denmark

0:35:26.560 --> 0:35:30.200
<v Speaker 1>in Germany. And so they analyze the finaliths in these

0:35:30.280 --> 0:35:35.279
<v Speaker 1>pots to determine what these prehistoric people were seasoning their

0:35:35.280 --> 0:35:37.480
<v Speaker 1>food with, and they found out that it was a

0:35:37.640 --> 0:35:41.759
<v Speaker 1>modern garlic mustard seed. I didn't know those terms could

0:35:41.760 --> 0:35:44.480
<v Speaker 1>be combined that way, but modern garlic mustard seed or

0:35:44.920 --> 0:35:49.160
<v Speaker 1>alliaria petio latta, they write, quote as this seed has

0:35:49.200 --> 0:35:52.880
<v Speaker 1>a strong flavor, little nutritional value, and the finalists are

0:35:52.920 --> 0:35:56.440
<v Speaker 1>found in pots along with terrestrial and marine animal residues.

0:35:56.880 --> 0:35:59.880
<v Speaker 1>These findings are the first direct evidence for the spice

0:36:00.200 --> 0:36:05.320
<v Speaker 1>of food in European prehistoric cuisine. Wow, that's that's incredible.

0:36:05.880 --> 0:36:09.919
<v Speaker 1>They also say that this suggests a much greater antiquity

0:36:10.400 --> 0:36:13.040
<v Speaker 1>for the spicing of foods than you can tell from

0:36:13.080 --> 0:36:16.560
<v Speaker 1>any other previous physical records. So that's pretty impressive to me,

0:36:16.640 --> 0:36:19.920
<v Speaker 1>because again, these are people, uh probably from before the

0:36:20.000 --> 0:36:23.000
<v Speaker 1>age of agriculture, or if they are practicing agriculture. It's

0:36:23.080 --> 0:36:25.759
<v Speaker 1>early sort of proto agriculture. So you have either hunter

0:36:25.840 --> 0:36:30.799
<v Speaker 1>gatherers or early farmers already putting putting spices into their

0:36:30.840 --> 0:36:33.960
<v Speaker 1>food because they just gotta have more flavor. Yeah, I mean,

0:36:34.000 --> 0:36:36.680
<v Speaker 1>I mean it makes sense, right. I mean, you're by

0:36:36.760 --> 0:36:39.760
<v Speaker 1>necessity you have to figure out what in your surrounding

0:36:39.880 --> 0:36:44.520
<v Speaker 1>environment is useful as food. Also, what has some sort

0:36:44.560 --> 0:36:47.160
<v Speaker 1>of medicinal property or some other property that is worth

0:36:47.239 --> 0:36:49.920
<v Speaker 1>knowing about, even some poisonous property. And then you get

0:36:49.960 --> 0:36:52.239
<v Speaker 1>into this area, well, okay, this is this is maybe

0:36:52.280 --> 0:36:54.920
<v Speaker 1>a little too potent to be consumed outright, but of

0:36:55.000 --> 0:36:56.920
<v Speaker 1>course it can be added to food, and we can

0:36:56.960 --> 0:37:00.680
<v Speaker 1>add it to this broth that we're preparing. Um it.

0:37:00.920 --> 0:37:03.680
<v Speaker 1>This reminds me too of how in Chinese traditions, it's

0:37:03.719 --> 0:37:07.560
<v Speaker 1>often described that like the the earliest tea traditions were

0:37:07.640 --> 0:37:10.080
<v Speaker 1>not the we're not were not necessarily the consumption of

0:37:10.200 --> 0:37:12.839
<v Speaker 1>tea as a drink the way we think of it now,

0:37:12.960 --> 0:37:16.320
<v Speaker 1>but more as a soup, um as this thing that

0:37:16.480 --> 0:37:20.160
<v Speaker 1>is prepared thusly. Uh So this ties in with so

0:37:20.280 --> 0:37:22.480
<v Speaker 1>much we're going to be discussing about, like what what

0:37:22.800 --> 0:37:26.680
<v Speaker 1>is the cauldron? What is the bowl of heated liquid.

0:37:27.080 --> 0:37:30.640
<v Speaker 1>It is a place of transformation. It can take um,

0:37:30.760 --> 0:37:33.120
<v Speaker 1>you know, that which is inedible and make it edible.

0:37:33.200 --> 0:37:37.080
<v Speaker 1>It can take uh, it can combine elements and create

0:37:37.200 --> 0:37:42.280
<v Speaker 1>something entirely new out of them. And this transformative nature

0:37:42.560 --> 0:37:46.439
<v Speaker 1>of the cauldron is key to these these various even

0:37:46.560 --> 0:37:51.680
<v Speaker 1>far flung traditions, uh that involve the supernatural in the divine. Oh. Yeah,

0:37:51.719 --> 0:37:54.239
<v Speaker 1>so we're coming back with cauldron's right. Yeah, So we're

0:37:54.239 --> 0:37:57.640
<v Speaker 1>gonna be back uh in the next episode talking about

0:37:57.960 --> 0:38:03.839
<v Speaker 1>cauldron traditions, particularly in Chinese mythology, Chinese traditions. Uh, there's

0:38:03.840 --> 0:38:06.560
<v Speaker 1>a lot of wonderful stuff in there that gets gets

0:38:06.760 --> 0:38:11.879
<v Speaker 1>very divine but also highly infernal love and evil cauldron. Yeah,

0:38:13.000 --> 0:38:15.600
<v Speaker 1>all right, So we'll be back in the next episode.

0:38:15.640 --> 0:38:17.160
<v Speaker 1>But we'd love to hear from everyone out there. What

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<v Speaker 1>are your thoughts about soup and soup cooking technology. UM.

0:38:22.200 --> 0:38:24.440
<v Speaker 1>I know that some of you out there have have

0:38:24.560 --> 0:38:29.239
<v Speaker 1>written in about various sort of older ancient practices that

0:38:30.080 --> 0:38:32.960
<v Speaker 1>have been you know, either revitalized or just you know,

0:38:33.239 --> 0:38:36.000
<v Speaker 1>just explored as a as an as an exercise. So

0:38:36.400 --> 0:38:38.680
<v Speaker 1>I would be very interested if anyone out there has

0:38:39.120 --> 0:38:42.680
<v Speaker 1>done any any stone boiling and if you have any

0:38:43.080 --> 0:38:46.479
<v Speaker 1>any tidbits you'd like to share about that experience, because

0:38:46.600 --> 0:38:49.320
<v Speaker 1>I find the whole process fascinating, so right in with

0:38:49.360 --> 0:38:51.400
<v Speaker 1>any of that. Uh. In the meantime, if you want

0:38:51.400 --> 0:38:53.479
<v Speaker 1>to check out other episodes of Stuff to Blow Your Mind,

0:38:53.880 --> 0:38:56.360
<v Speaker 1>the core episodes published two days and Thursdays and the

0:38:56.400 --> 0:38:59.680
<v Speaker 1>Stuff to Blow Your Mind podcast feed. On Monday's we

0:39:00.040 --> 0:39:03.120
<v Speaker 1>usually do listener mail. On Wednesdays, we usually do an

0:39:03.200 --> 0:39:06.680
<v Speaker 1>artifact or monster fact episode, which short form episode, and

0:39:06.719 --> 0:39:09.640
<v Speaker 1>then on Fridays we set aside most serious concerns and

0:39:09.719 --> 0:39:12.160
<v Speaker 1>just talk about a weird film on Weird House Cinema.

0:39:12.560 --> 0:39:15.319
<v Speaker 1>Huge thanks as always to our excellent audio producer Seth

0:39:15.440 --> 0:39:17.839
<v Speaker 1>Nicholas Johnson. If you would like to get in touch

0:39:17.920 --> 0:39:20.160
<v Speaker 1>with us with feedback on this episode or any other,

0:39:20.280 --> 0:39:22.279
<v Speaker 1>to suggest a topic for the future, or just to

0:39:22.320 --> 0:39:25.400
<v Speaker 1>say hello, you can email us at contact at stuff

0:39:25.400 --> 0:39:35.200
<v Speaker 1>to Blow your Mind dot com. Stuff to Blow Your

0:39:35.239 --> 0:39:38.239
<v Speaker 1>Mind's production of I Heart Radio. For more podcasts for

0:39:38.280 --> 0:39:41.320
<v Speaker 1>My Heart Radio, visit the iHeart Radio app, Apple Podcasts,

0:39:41.400 --> 0:40:00.480
<v Speaker 1>or wherever you listening to your favorite shows. B Non

0:40:00.600 --> 0:40:01.239
<v Speaker 1>nonn