WEBVTT - Queer Joy Isn't Easy

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<v Speaker 1>Good morning, peeps, and welcome to wok F Daily with

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<v Speaker 1>Me your Girl. Daniel Moody recording from the home bunker, Folks,

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<v Speaker 1>I am very excited about today's episode. For five or

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<v Speaker 1>six years, I can't even think about how much time

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<v Speaker 1>has passed. And let me be one hundred percent sure,

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<v Speaker 1>because you know, time is I don't even know what

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<v Speaker 1>do they say? Time is a construct? But for a

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<v Speaker 1>really long time, let's see, for six years, for six years,

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<v Speaker 1>I just I had to do the math. For six years,

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<v Speaker 1>Andrew Marcello has been the producer extraordinaire behind WOKF, behind

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<v Speaker 1>WOKF when WOKF was that serious, then when it moved

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<v Speaker 1>to DNR and d CP, and now with me still

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<v Speaker 1>at iHeart and I can't tell you how much of

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<v Speaker 1>a pleasure and just an extraordinary opportunity to work with

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<v Speaker 1>someone who is just as passionate about the topics that

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<v Speaker 1>you cover, about the work that you do as you

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<v Speaker 1>do right. And it isn't often to have a colleague

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<v Speaker 1>who just gets it and gets you. And that's how

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<v Speaker 1>I have felt about Andrew for the last six years.

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<v Speaker 1>In the work that we've done to build woke F

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<v Speaker 1>into a brand, into a show into something that has,

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<v Speaker 1>you know, a footprint and robust commentary on the world

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<v Speaker 1>that we are living in. And so today I'm very

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<v Speaker 1>happy to welcome Andrew back on Mike to have a

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<v Speaker 1>conversation about what pride means to him this year. And

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<v Speaker 1>you know what, how do we we at WOKF have

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<v Speaker 1>made it our theme this month to say you can't

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<v Speaker 1>ban queer joy, But we also recognize that being joyful

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<v Speaker 1>holding joy in this moment of great despair and stress

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<v Speaker 1>a job in and of itself. And so we get

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<v Speaker 1>into a very real conversation about how we hold these things,

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<v Speaker 1>how we hold the complications of this moment, and give

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<v Speaker 1>some advice and some thoughts on how we can all

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<v Speaker 1>do our part to help things feel a little bit

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<v Speaker 1>better and look a little bit better. So coming up

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<v Speaker 1>next my conversation with my producer extraordinaire Andrew Marshella. Folks,

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<v Speaker 1>I am so excited to welcome to the show. This

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<v Speaker 1>is not and it's weird to welcome in front of

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<v Speaker 1>the camera, I guess on the actual microphone, not to

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<v Speaker 1>the show, which is my producer extraordinaire of WOKF for

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<v Speaker 1>the last Oh my God, five six years one does

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<v Speaker 1>not even know Andrew Marcello, who is the person that

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<v Speaker 1>makes wok F tick and happen, and it's here and

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<v Speaker 1>queer with us as we wrap up Pride. You can't

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<v Speaker 1>ban queer joy on WOKF. Andrew, Welcome in front of

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<v Speaker 1>the mic.

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<v Speaker 2>Yes, it's good to see you.

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<v Speaker 1>It is good to see you. So all month long,

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<v Speaker 1>we've had amazing people come on and talk about Pride

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<v Speaker 1>and they're feeling about Pride in this season, and we've

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<v Speaker 1>made it our you know, theme to talk about joy

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<v Speaker 1>and how difficult it is right how difficult it is

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<v Speaker 1>to find joy during this time. So I want to

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<v Speaker 1>ask you, how has Pride landed with you this season?

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<v Speaker 1>How do you have you felt about Pride this season?

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<v Speaker 2>I think to start, I would say that when we

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<v Speaker 2>were just to pull the curtain back a little bit

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<v Speaker 2>for the audience, when we were discussing the theme for

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<v Speaker 2>this month. You know, last year, if you were not

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<v Speaker 2>a okay if listener back then, or you know, if

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<v Speaker 2>you recall last year, our theme was Pride as a

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<v Speaker 2>Riot because at the time there was a lot of

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<v Speaker 2>what we referred to as rainbow capitalism and just you know,

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<v Speaker 2>literally like banks and all these institutions putting up rainbows

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<v Speaker 2>for you know, on June first, and then on June

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<v Speaker 2>thirtieth they go away and everything goes back to the

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<v Speaker 2>status quo. So, you know, at the time, it was like,

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<v Speaker 2>let's remember that pride started as like a fight for

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<v Speaker 2>our rights, and now here we are a year later

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<v Speaker 2>and we don't have to be reminded. And so I

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<v Speaker 2>think the idea of emphasizing queer joy was great and

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<v Speaker 2>admirable in its intent, but the not But at the

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<v Speaker 2>same time, the unfortunate reality is that we are fighting

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<v Speaker 2>a lot, and so if anything, it should be a

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<v Speaker 2>reminder that, like queer joy is a necessity. And like

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<v Speaker 2>you know, some people have said this month that queer

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<v Speaker 2>joy can also be a tool for fighting, and I

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<v Speaker 2>believe in that as well. But it's also this year

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<v Speaker 2>strikingly difficult two be joyous in the face of everything.

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<v Speaker 1>Yeah, I just feel I feel you, and I feel similarly,

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<v Speaker 1>I feel like you know, I long for the days

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<v Speaker 1>where the conversation was about the critique of the corporatization

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<v Speaker 1>of pride and not the erasure of pride. And I

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<v Speaker 1>feel like we have now moved back into a space

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<v Speaker 1>where we are being forced back into the closet in

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<v Speaker 1>so many ways, and or just targets, actual literal targets

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<v Speaker 1>being placed on the backs of trans people in this

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<v Speaker 1>country and trans youth in particular. And I wanted to

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<v Speaker 1>get a sense from you. You know, you have been

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<v Speaker 1>a part of a time where you've both witnessed marriage

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<v Speaker 1>equality happened, were old enough to like be like, oh

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<v Speaker 1>my god, look at this marriage equality it has happened,

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<v Speaker 1>and then also watched the fierce backlash that has happened

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<v Speaker 1>in less than a decade after that momentous day. And

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<v Speaker 1>I want to know, like, for somebody who you know

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<v Speaker 1>has witnessed this at a younger age than myself, like

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<v Speaker 1>how that happened? Like what are all those emotions of like, oh,

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<v Speaker 1>it's possible. I guess it's not like, oh, we're making

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<v Speaker 1>feel like it's not possible.

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<v Speaker 2>So I definitely wouldn't say, like, I to be clear

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<v Speaker 2>for the audience, I'm thirty. I turned thirty within the

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<v Speaker 2>last year. I and a lot of people who are

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<v Speaker 2>around like my mindset and my age, we still believe

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<v Speaker 2>that a better world is possible. But we've been slinging

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<v Speaker 2>the phrase a better world as possible since twenty fifteen,

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<v Speaker 2>and I'll be honest, compared to how we felt in

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<v Speaker 2>twenty fifteen, it's a lot harder to feel that a

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<v Speaker 2>better world is possible. I still want to feel that.

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<v Speaker 2>It's not just a desire to feel that way. I

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<v Speaker 2>can't possibly not believe that a better world than this

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<v Speaker 2>is not only possible theoretically, because like, how can a

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<v Speaker 2>better world than this not be possible, but also that

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<v Speaker 2>a better world than this is possible, a better society,

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<v Speaker 2>a better America, whatever. But I really think a better

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<v Speaker 2>world than this is possib in reality, but it takes

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<v Speaker 2>so much, And that's that conversation is like so beyond

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<v Speaker 2>I think the scope of what we're talking about today

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<v Speaker 2>and the scope of my own knowledge and expertise. But

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<v Speaker 2>absolutely I believe a better world is possible. But it's

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<v Speaker 2>I think if we had started on the path to

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<v Speaker 2>a better world eight years ago compared to now, the

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<v Speaker 2>fight would have been a lot less difficult. And I

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<v Speaker 2>feel that a lot of ways. I feel that in

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<v Speaker 2>regard to climate change and all this other stuff. But yes, unfortunately,

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<v Speaker 2>you know, you said a decade. I even feel like,

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<v Speaker 2>you know, maybe five years, because I don't even feel

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<v Speaker 2>it was, because everything was, but I don't even feel

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<v Speaker 2>like it was a big focus of the Trump administration.

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<v Speaker 1>It's right, you, Yeah, that's true, that's true. No goad.

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<v Speaker 2>But but you've called this out, and I'm glad you

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<v Speaker 2>you mentioned trans people specifically, because I don't in this

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<v Speaker 2>conversation when a center just myself, I am a pan sexual,

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<v Speaker 2>CIS white man right now in a hetero relationship, even

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<v Speaker 2>though I can be in relationships with people of any gender,

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<v Speaker 2>but I'm I'm sis and the whatever I'm experiencing, whatever

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<v Speaker 2>emotions I'm experiencing, is nothing compared to the oppression and

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<v Speaker 2>the repression that and the depression to be frank that

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<v Speaker 2>trans people are facing around the country. And I do

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<v Speaker 2>think that that sort of started to be a focus

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<v Speaker 2>of maybe not like the Trump administration, but certainly the

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<v Speaker 2>right wing movement. And this is something where I think

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<v Speaker 2>the US is often a leader around the world and hate,

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<v Speaker 2>but I feel like this is something where like maybe

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<v Speaker 2>there was trans not maybe there was transphobia in the US, absolutely,

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<v Speaker 2>and it's sort of it. It diminished from if you

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<v Speaker 2>think about like the nineties and the two thousands, comedy

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<v Speaker 2>movies and the things that were like to punchlines. We

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<v Speaker 2>still have progress from that time, but we had definitely

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<v Speaker 2>like progressed. We weren't in that society anymore. And that's

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<v Speaker 2>a good thing, and for some people that was not

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<v Speaker 2>a good thing. But what I'm trying to get at is,

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<v Speaker 2>like I think, when this stuff that we saw coming

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<v Speaker 2>out of Great Britain and the UK, and like I'll

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<v Speaker 2>call them by their name because they're proud of it now,

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<v Speaker 2>TERFs the trans exclusionary radical feminists who shouldn't like that

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<v Speaker 2>term came from Tumblr because at the time that was

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<v Speaker 2>people who like were in the radical feminist movement, which

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<v Speaker 2>is a fringe of a fringe. And then also those

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<v Speaker 2>people were radical feminists who excluded trans women. That is

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<v Speaker 2>all that turf, And now like turf is almost like

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<v Speaker 2>euphemistic to refer to anyone who's transphobic. You don't have

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<v Speaker 2>to be a feminist, you don't have to be a

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<v Speaker 2>radical feminist. If you hate trans women, you're a So

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<v Speaker 2>that's trans misogyny, that's not terfism, yep. And you should

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<v Speaker 2>call things by their name. And I'm not like calling

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<v Speaker 2>you out. I'm just saying, like I'm on a big

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<v Speaker 2>stream of consciousness. Now, there was so much I wanted

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<v Speaker 2>to say.

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<v Speaker 1>No, but I mean, I but I think that it's Look, one,

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<v Speaker 1>you brought up a couple of really important things. I

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<v Speaker 1>think it's really interesting that during the four years of

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<v Speaker 1>the Trump administration, for as horrendous as it was right

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<v Speaker 1>for people of color, for undocumented people, for you know,

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<v Speaker 1>for a whole for you know, our national security, all

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<v Speaker 1>of these things, the crowning, you know, jewel of the

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<v Speaker 1>Trump administration was not to go after the LGBTQ community

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<v Speaker 1>Like that was not what Donald Trump spent the last

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<v Speaker 1>the four years of his administration doing and so for me.

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<v Speaker 1>But he's doing it. He's doing it now in order

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<v Speaker 1>to keep pace with the other Republicans, namely Ron DeSantis

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<v Speaker 1>out of Florida, who has made it right, who has

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<v Speaker 1>made it his like his entree into politics in a

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<v Speaker 1>real way. Look how big and bad I am. Look

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<v Speaker 1>how tough I am to take on this marginalized community

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<v Speaker 1>and be as cruel as possible. Look, I can be

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<v Speaker 1>cruel too, Right, He needed a target because when Donald

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<v Speaker 1>Trump came down the escalator, he said, my target is

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<v Speaker 1>Mexicans and Muslims, and you know, and these people of color.

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<v Speaker 1>Rond Desant is like, oh, that was taken, so I

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<v Speaker 1>got to find another group that I can target and right,

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<v Speaker 1>So I think that that is really interesting, but also

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<v Speaker 1>a throwback to the nineteen eighties, to the Save Our

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<v Speaker 1>Children campaign, to all of the things that this set

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<v Speaker 1>of people white Evangelical Christians were doing in the eighties.

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<v Speaker 1>They've just remixed it for the twenty first century. And

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<v Speaker 1>when I think about that, I think about everything that

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<v Speaker 1>is old is always new again if you refuse to

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<v Speaker 1>teach history and you refuse to create guardrails to make

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<v Speaker 1>sure that those things can't come back and don't come back.

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<v Speaker 1>And I just you know, you said that you like

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<v Speaker 1>remain hopeful in terms of wanting to believe that we

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<v Speaker 1>can do better than what we are doing right now.

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<v Speaker 1>And I swear to God if I didn't believe that,

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<v Speaker 1>I wouldn't get out of bed. However, do you what

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<v Speaker 1>are your feelings about the generations that preceded you and

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<v Speaker 1>the mistakes that were made to not guard and ensure

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<v Speaker 1>that we weren't going to continue to backslide every time

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<v Speaker 1>we made a bit of progress.

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<v Speaker 2>That's a big question, because as you were talking and

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<v Speaker 2>I actually wanted to address this before too, because you

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<v Speaker 2>asked me a question previously, and I thought about so

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<v Speaker 2>many things when you were asking me that. So I

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<v Speaker 2>kind of want to go back to like my own

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<v Speaker 2>story just really quickly, because I was born in the

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<v Speaker 2>early nineties and I grew up in this sort of

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<v Speaker 2>like post Reagan slash hw Bush. Like Clinton was a

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<v Speaker 2>very post Reagan president. I feel that, you know, having

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<v Speaker 2>learned American history, the Clinton years were sort of a

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<v Speaker 2>post Reagan society and through pros and cons of that,

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<v Speaker 2>but socially, you know, my uncle is gay, and that

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<v Speaker 2>was the era of don't ask, don't tell, and I

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<v Speaker 2>think the don't ask, don't tell policy in the military

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<v Speaker 2>kind of set a tone socially at least for what

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<v Speaker 2>was going on in my white suburban world. Because my

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<v Speaker 2>uncle had a domestic partner. They lived in a house

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<v Speaker 2>together and had two dogs, and it like so I

0:14:05.160 --> 0:14:08.040
<v Speaker 2>would ask, you know, is uncle Tom married? Are they

0:14:08.080 --> 0:14:10.439
<v Speaker 2>are the two of them married? And I would get

0:14:10.480 --> 0:14:12.240
<v Speaker 2>told no. They would tell me, as a child to

0:14:12.280 --> 0:14:16.680
<v Speaker 2>my face, that that my uncle's domestic partner was not

0:14:17.000 --> 0:14:19.880
<v Speaker 2>his husband, which it was true, but like you know

0:14:19.920 --> 0:14:23.480
<v Speaker 2>what I mean, and they at a certain point when

0:14:23.520 --> 0:14:26.920
<v Speaker 2>I learned more, it became he's not gay, which was

0:14:26.960 --> 0:14:28.920
<v Speaker 2>a lie. They were lying to me as a child.

0:14:29.040 --> 0:14:31.360
<v Speaker 2>And so I think about like when people say things

0:14:31.400 --> 0:14:32.840
<v Speaker 2>like how am I going to talk teachers? How am

0:14:32.880 --> 0:14:34.080
<v Speaker 2>I going to tell my children? How am I going

0:14:34.120 --> 0:14:36.680
<v Speaker 2>to explain this to my children? It's the explanation, isn't

0:14:36.680 --> 0:14:38.280
<v Speaker 2>the problem? You just don't want your kids to know?

0:14:39.080 --> 0:14:41.160
<v Speaker 2>And we're going back to that. And I see so

0:14:41.280 --> 0:14:42.920
<v Speaker 2>much of that, and then we went through the Bush

0:14:43.000 --> 0:14:45.240
<v Speaker 2>years and all this other stuff. But ultimately a society

0:14:45.440 --> 0:14:48.160
<v Speaker 2>I alluded to, like you know, transphobia in movies, and

0:14:48.200 --> 0:14:50.160
<v Speaker 2>I think just in general as a society, you know,

0:14:50.320 --> 0:14:52.560
<v Speaker 2>we stopped using the f slur. There were things that

0:14:52.600 --> 0:14:56.400
<v Speaker 2>were progress, and now I feel that progress is being

0:14:56.440 --> 0:14:58.800
<v Speaker 2>clawed back, and maybe even to an era that I

0:14:58.840 --> 0:15:02.480
<v Speaker 2>didn't exist, which is scary, like to think about the

0:15:02.560 --> 0:15:04.320
<v Speaker 2>desire to go back to like the Reagan era, or

0:15:04.360 --> 0:15:09.520
<v Speaker 2>even on like abortion rights, you know, back further like they.

0:15:09.720 --> 0:15:12.640
<v Speaker 2>But but to address your direct question, which is how

0:15:12.640 --> 0:15:18.920
<v Speaker 2>do I feel about the previous generations, it's complicated because

0:15:19.080 --> 0:15:22.160
<v Speaker 2>I tend to think that like people on a on

0:15:22.200 --> 0:15:25.920
<v Speaker 2>a on a micro scale, on an individual scale don't

0:15:25.960 --> 0:15:28.840
<v Speaker 2>have a lot of power. And I think there was

0:15:28.880 --> 0:15:36.800
<v Speaker 2>a lot of institutional uh erosion of the power of

0:15:36.840 --> 0:15:40.840
<v Speaker 2>the people in the decades before I was born. And

0:15:41.120 --> 0:15:43.880
<v Speaker 2>I don't entirely think of that as society's fault. I'm

0:15:43.880 --> 0:15:45.920
<v Speaker 2>sure you know, people were voted into power, there were

0:15:45.920 --> 0:15:48.640
<v Speaker 2>desires that voted in people into power. I blame really

0:15:48.680 --> 0:15:51.080
<v Speaker 2>those people, the people whose desire it was to take

0:15:51.120 --> 0:15:54.440
<v Speaker 2>society backwards. It's hard for me to fault people in general,

0:15:54.840 --> 0:15:58.560
<v Speaker 2>because you know, some people were beaten down. Some they

0:15:58.760 --> 0:16:01.600
<v Speaker 2>they you know, the move in Philadelphia. It's not like

0:16:01.680 --> 0:16:04.280
<v Speaker 2>some people weren't trying the Black Panthers. There's stuff that

0:16:04.280 --> 0:16:07.360
<v Speaker 2>people were doing and they really got beaten down by society,

0:16:07.360 --> 0:16:10.400
<v Speaker 2>even like in my lifetime the free speech zones during

0:16:10.440 --> 0:16:13.520
<v Speaker 2>the Iraq War protests, And it's easy to it's easy

0:16:13.520 --> 0:16:15.680
<v Speaker 2>to be a younger person, either who was alive and

0:16:15.720 --> 0:16:17.600
<v Speaker 2>young at the time, or who maybe even wasn't alive

0:16:17.640 --> 0:16:19.800
<v Speaker 2>at the time during the Iraq War and look back

0:16:19.800 --> 0:16:21.000
<v Speaker 2>at that and be like, well, how did people let

0:16:21.000 --> 0:16:23.280
<v Speaker 2>that happen? How did people let their First Amendment rights

0:16:23.280 --> 0:16:24.920
<v Speaker 2>get taken away? How did it get reduced to a

0:16:24.920 --> 0:16:27.240
<v Speaker 2>punchline on the rest of development, and it's like that

0:16:27.360 --> 0:16:30.040
<v Speaker 2>wasn't you know, there was a combination of factors that

0:16:30.120 --> 0:16:32.960
<v Speaker 2>led to that. It's hard for me to blame the

0:16:33.000 --> 0:16:36.480
<v Speaker 2>populace for getting whipped up in Iraq War hysteria after

0:16:36.560 --> 0:16:40.760
<v Speaker 2>a national traumatizing event. People took advantage of nine to

0:16:40.800 --> 0:16:43.840
<v Speaker 2>eleven and used that to sell the populace on this

0:16:44.040 --> 0:16:47.360
<v Speaker 2>horrible ideology that was already in green from the Reagan

0:16:47.400 --> 0:16:51.120
<v Speaker 2>years and not He Man, G I Joe and all

0:16:51.200 --> 0:16:55.120
<v Speaker 2>that bowl crap, and you know that carried through to

0:16:55.160 --> 0:16:56.960
<v Speaker 2>the nineties, and this whole idea that the military are

0:16:57.000 --> 0:16:59.280
<v Speaker 2>heroes and the police are heroes and everybody's good guys,

0:16:59.280 --> 0:17:02.360
<v Speaker 2>Like we're just as a society coming like a mainstream

0:17:02.440 --> 0:17:05.240
<v Speaker 2>society coming around to the idea that, like, maybe the

0:17:05.280 --> 0:17:07.560
<v Speaker 2>police aren't the good guys, Like that is a mainstream

0:17:07.600 --> 0:17:10.240
<v Speaker 2>idea in maybe like the last four years. So it

0:17:10.320 --> 0:17:13.000
<v Speaker 2>is really hard for me to fault people in the

0:17:13.040 --> 0:17:15.679
<v Speaker 2>past for not breaking out of their mental bubbles. You know,

0:17:15.760 --> 0:17:18.400
<v Speaker 2>I once went off on my grandma, bless her when

0:17:18.440 --> 0:17:21.159
<v Speaker 2>when she was still around and I was full of

0:17:21.200 --> 0:17:23.600
<v Speaker 2>piss and vinegar in my college punk rock years, and

0:17:23.640 --> 0:17:24.960
<v Speaker 2>I really went off on her and I was like,

0:17:24.960 --> 0:17:26.120
<v Speaker 2>what did.

0:17:25.960 --> 0:17:26.600
<v Speaker 1>You all do?

0:17:27.119 --> 0:17:28.040
<v Speaker 2>What have you done?

0:17:28.200 --> 0:17:29.160
<v Speaker 1>What have you done?

0:17:29.320 --> 0:17:31.520
<v Speaker 2>And she was like, you know, she was mortified at me.

0:17:31.600 --> 0:17:33.080
<v Speaker 2>She was really upset, and she was like, I voted

0:17:33.080 --> 0:17:33.480
<v Speaker 2>for John F.

0:17:33.560 --> 0:17:33.960
<v Speaker 1>Kennedy.

0:17:34.080 --> 0:17:36.800
<v Speaker 2>I was doing all these things. I really tried, and

0:17:36.840 --> 0:17:41.640
<v Speaker 2>it's hard for me to fault individuals. It's really the systematic.

0:17:41.840 --> 0:17:44.800
<v Speaker 1>Yeah, yeah, but I think but I think that that's right, right,

0:17:44.840 --> 0:17:48.240
<v Speaker 1>because you have a lot of and I'm thinking about

0:17:48.320 --> 0:17:50.879
<v Speaker 1>gen Z and I'm thinking about the alpha generation coming

0:17:50.920 --> 0:17:54.760
<v Speaker 1>behind them that are looking at their parents and their

0:17:54.800 --> 0:17:58.719
<v Speaker 1>grandparents generations and they're like, you were giving us a

0:17:58.760 --> 0:18:02.199
<v Speaker 1>planet that will be out of natural resources, air that

0:18:02.240 --> 0:18:04.600
<v Speaker 1>we won't be able to breathe, water that we won't

0:18:04.600 --> 0:18:07.040
<v Speaker 1>be able to drink, that will then be sold to us, right,

0:18:07.040 --> 0:18:08.920
<v Speaker 1>that we won't be able to afford because we don't

0:18:08.920 --> 0:18:12.720
<v Speaker 1>have jobs because of you know, the climate of capitalism

0:18:12.760 --> 0:18:15.119
<v Speaker 1>and greed that you all have bought into. Right, So

0:18:15.560 --> 0:18:19.399
<v Speaker 1>like there is yeah, and it's natural to have and

0:18:19.440 --> 0:18:22.560
<v Speaker 1>it's right. I think that it's righteous. Right, it is

0:18:22.640 --> 0:18:25.560
<v Speaker 1>it is righteous anger to be like when you had

0:18:25.560 --> 0:18:30.560
<v Speaker 1>the opportunity, not again, individuals, right, but when the collective

0:18:31.119 --> 0:18:35.360
<v Speaker 1>has the opportunity to make change. It's like, it's how

0:18:35.400 --> 0:18:38.240
<v Speaker 1>I feel right now as I look back on the

0:18:38.280 --> 0:18:42.399
<v Speaker 1>Obama years, and I think, wow, I really was a

0:18:42.440 --> 0:18:45.040
<v Speaker 1>part of this collective that thought that we made it.

0:18:45.520 --> 0:18:49.520
<v Speaker 1>I really like got super complacent and thought that the

0:18:49.600 --> 0:18:52.800
<v Speaker 1>sky's the limit from here. It did not occur to me.

0:18:53.160 --> 0:18:57.000
<v Speaker 1>And I'm a fucking student of history and politics that like,

0:18:57.200 --> 0:19:00.800
<v Speaker 1>oh no, the white lash, the backlash, all of it

0:19:00.920 --> 0:19:04.640
<v Speaker 1>was coming right and it was actually happened happening concurrently.

0:19:07.400 --> 0:19:11.240
<v Speaker 1>I don't know for you, Andrew, I will ask, like

0:19:12.200 --> 0:19:14.359
<v Speaker 1>I talk about this on the show all the time,

0:19:14.560 --> 0:19:18.359
<v Speaker 1>about how I try and hold on to joy, about

0:19:18.400 --> 0:19:23.440
<v Speaker 1>how I try and center self care and emotional wellbeing

0:19:23.600 --> 0:19:31.320
<v Speaker 1>in a time where anxiety and depression are so high.

0:19:31.640 --> 0:19:37.000
<v Speaker 1>I mean, the amount of people that young people and

0:19:37.080 --> 0:19:40.640
<v Speaker 1>older people that became medicated during the pandemic and beyond,

0:19:41.600 --> 0:19:44.200
<v Speaker 1>I think went up like I don't want to say,

0:19:44.240 --> 0:19:46.720
<v Speaker 1>but it was like over half of the population. It

0:19:46.760 --> 0:19:50.359
<v Speaker 1>went up in percentage in terms of In terms of that,

0:19:51.720 --> 0:19:53.720
<v Speaker 1>I talk about the fact that I'm in therapy and

0:19:53.800 --> 0:19:56.720
<v Speaker 1>have been for many years, and thank God, because I

0:19:56.720 --> 0:19:58.800
<v Speaker 1>don't know how I get through this time. So how

0:19:58.800 --> 0:20:04.400
<v Speaker 1>do you center your self care? What does that look

0:20:04.560 --> 0:20:09.960
<v Speaker 1>like for you? And how do you try and remain

0:20:12.119 --> 0:20:17.240
<v Speaker 1>I don't know, somewhat balanced at a time that wants

0:20:17.280 --> 0:20:21.080
<v Speaker 1>to like every headline, every tweet, every moment can literally

0:20:21.119 --> 0:20:21.800
<v Speaker 1>throw you off.

0:20:24.040 --> 0:20:25.800
<v Speaker 2>I'm gonna address something real quick and then I will

0:20:25.840 --> 0:20:28.439
<v Speaker 2>definitely answer your question and just what I want to.

0:20:28.480 --> 0:20:30.679
<v Speaker 2>You've you've talked about young people, and like I've you know,

0:20:30.920 --> 0:20:34.400
<v Speaker 2>I've aged out of the young adult generation. But when

0:20:34.440 --> 0:20:36.399
<v Speaker 2>I think, like you mentioned the righteous anger, and I

0:20:36.400 --> 0:20:39.320
<v Speaker 2>think that righteous anger is it's righteous and it comes

0:20:39.640 --> 0:20:43.040
<v Speaker 2>from a just place. When I think about that righteous anger, though,

0:20:43.080 --> 0:20:46.680
<v Speaker 2>it's like we have to remember and not just young people,

0:20:46.720 --> 0:20:49.240
<v Speaker 2>we have to remember that that anger, you know, does

0:20:49.320 --> 0:20:52.280
<v Speaker 2>need to be directed systematically, Like I think about like

0:20:52.400 --> 0:20:54.400
<v Speaker 2>just as an example of the story of Kitty Genevieve's

0:20:54.440 --> 0:20:56.840
<v Speaker 2>and for years it was presented as a psychological study

0:20:57.119 --> 0:21:01.280
<v Speaker 2>in this this concept of the bystander effect. It turns

0:21:01.280 --> 0:21:05.119
<v Speaker 2>out the cops made that shit up. They just like

0:21:05.359 --> 0:21:08.800
<v Speaker 2>that story was totally doctored and the cops were incompetent,

0:21:08.960 --> 0:21:10.840
<v Speaker 2>but they went, well, you know, thirty eight people or

0:21:10.840 --> 0:21:13.160
<v Speaker 2>however many washinged and did nothing, so it's not our fault.

0:21:14.760 --> 0:21:16.920
<v Speaker 2>And so all this time we were mad at the innocent,

0:21:17.320 --> 0:21:20.080
<v Speaker 2>not innocent like I'm sure some people. Some people tried

0:21:20.080 --> 0:21:22.439
<v Speaker 2>to call the cops and the cops didn't answer. But

0:21:22.480 --> 0:21:24.320
<v Speaker 2>you get told a story and then it becomes well,

0:21:24.359 --> 0:21:26.600
<v Speaker 2>thirty eight people washed and did nothing, So it's the

0:21:26.600 --> 0:21:29.119
<v Speaker 2>thirty eight people's fault and not the NYPD whose actual

0:21:29.200 --> 0:21:34.159
<v Speaker 2>job it was to help that person. And that also

0:21:34.240 --> 0:21:38.280
<v Speaker 2>now to spring off that I am not a mental

0:21:38.359 --> 0:21:40.919
<v Speaker 2>health professional. If you are a younger person listening to this,

0:21:40.960 --> 0:21:46.840
<v Speaker 2>first of all, thank you tell your friends. Second of all,

0:21:46.920 --> 0:21:49.480
<v Speaker 2>i've seen the age demographics. Please tell your young friends.

0:21:49.480 --> 0:21:49.760
<v Speaker 1>Tell you.

0:21:51.240 --> 0:21:53.000
<v Speaker 2>But second of all, you know if you're talking to

0:21:53.040 --> 0:21:54.919
<v Speaker 2>your kids about if you have young people in your

0:21:54.960 --> 0:21:57.440
<v Speaker 2>life and they're struggling with mental health, because Danielle, you're right.

0:21:57.440 --> 0:21:59.360
<v Speaker 2>I saw this scene the other day and it was like,

0:21:59.359 --> 0:22:02.320
<v Speaker 2>like it's it's leaped horribly. I think it is like

0:22:02.440 --> 0:22:06.800
<v Speaker 2>half of high school males, and I can only assume

0:22:06.800 --> 0:22:09.280
<v Speaker 2>it's worse for girls. Yeah, knowing what I know about

0:22:09.680 --> 0:22:12.159
<v Speaker 2>high school, I think they made a movie about that

0:22:12.160 --> 0:22:14.520
<v Speaker 2>twenty years ago. I can only imagine it's worse for

0:22:14.560 --> 0:22:18.160
<v Speaker 2>high school girls. But yeah, it's like half so one

0:22:18.280 --> 0:22:22.159
<v Speaker 2>two One in two high school students is dealing with

0:22:22.160 --> 0:22:25.960
<v Speaker 2>anxiety or depression. I'm not an expert, but what I do,

0:22:26.000 --> 0:22:30.399
<v Speaker 2>I'm in therapy. Having miners in therapy is tricky with

0:22:30.440 --> 0:22:33.879
<v Speaker 2>the parents stuff and disclosure. But if you are a

0:22:33.920 --> 0:22:36.720
<v Speaker 2>good parent and you have a trusting relationship with your

0:22:36.800 --> 0:22:40.440
<v Speaker 2>child and they're having issues, you know, try looking into

0:22:40.640 --> 0:22:44.080
<v Speaker 2>psychiatry and psychology if you haven't already. I'm very much

0:22:44.080 --> 0:22:47.440
<v Speaker 2>in that as well. I've been in therapy for years.

0:22:46.640 --> 0:22:50.879
<v Speaker 2>It's never ending. Some of it comes from my own stuff,

0:22:50.880 --> 0:22:53.440
<v Speaker 2>but sometimes it is the horrors of the world. When

0:22:53.480 --> 0:22:55.320
<v Speaker 2>I started therapy, I would go to my therapist and

0:22:55.359 --> 0:22:57.080
<v Speaker 2>I'd be like, what am I supposed to do? I'm

0:22:57.119 --> 0:22:59.520
<v Speaker 2>just one person and the world is falling apart, and

0:22:59.560 --> 0:23:02.199
<v Speaker 2>one person of the population has all the money, like

0:23:02.280 --> 0:23:04.600
<v Speaker 2>one percent of one percent of the population has all

0:23:04.640 --> 0:23:08.800
<v Speaker 2>the money and all this and you can't So here's

0:23:08.840 --> 0:23:12.240
<v Speaker 2>what I do. You can't do anything about it. That

0:23:12.280 --> 0:23:14.600
<v Speaker 2>does not mean that a better give up on the

0:23:14.680 --> 0:23:17.199
<v Speaker 2>idea that a better world is possible. That does not

0:23:17.359 --> 0:23:20.760
<v Speaker 2>mean stop doing stuff. That does not mean stop caring

0:23:20.800 --> 0:23:22.920
<v Speaker 2>That does not mean stop being active in community. That

0:23:22.960 --> 0:23:27.000
<v Speaker 2>actually means be more active in your community, because all

0:23:27.080 --> 0:23:29.919
<v Speaker 2>you can do is the change that you can create

0:23:29.960 --> 0:23:33.679
<v Speaker 2>as an individual person is the change in your community.

0:23:34.040 --> 0:23:36.440
<v Speaker 2>If you get collectively organized with a group of people

0:23:36.440 --> 0:23:38.240
<v Speaker 2>in your community, and you are a type of person

0:23:38.240 --> 0:23:40.439
<v Speaker 2>who is a leader, even if you are a young person,

0:23:40.440 --> 0:23:43.720
<v Speaker 2>you have a community, get your community organized, or if

0:23:43.720 --> 0:23:45.199
<v Speaker 2>you have a friend who is a leader type and

0:23:45.280 --> 0:23:48.320
<v Speaker 2>is like minded, link up with them and organize with them.

0:23:48.760 --> 0:23:50.800
<v Speaker 2>The more we get organized, the more we can do

0:23:50.880 --> 0:23:53.840
<v Speaker 2>things on mass and then we can start to affect things.

0:23:53.960 --> 0:23:56.399
<v Speaker 2>But all we can do is individual Like you know,

0:23:57.160 --> 0:23:59.080
<v Speaker 2>I know that you're into plants, Danielle, I'm not so

0:23:59.200 --> 0:24:02.879
<v Speaker 2>much into plants. The community garden is important, you know,

0:24:03.520 --> 0:24:07.119
<v Speaker 2>community kitchens or food pantries, like being involved with the

0:24:07.160 --> 0:24:10.040
<v Speaker 2>people around you. If you're a person I think who

0:24:10.080 --> 0:24:12.760
<v Speaker 2>thinks like Danielle and I do, and you care about

0:24:12.800 --> 0:24:16.359
<v Speaker 2>the world and you're compassionate and you're sensitive to negativity

0:24:16.640 --> 0:24:19.520
<v Speaker 2>going on in the world on a massive macro scale,

0:24:20.240 --> 0:24:23.920
<v Speaker 2>try making the little world around you better. Where you are,

0:24:24.440 --> 0:24:27.920
<v Speaker 2>plant things, feed people, take care of those around you,

0:24:27.960 --> 0:24:29.679
<v Speaker 2>get to know the people in your community if you

0:24:29.680 --> 0:24:31.760
<v Speaker 2>don't already, and I'm not talking about it's a good

0:24:31.800 --> 0:24:33.679
<v Speaker 2>first step, but I'm not talking about getting on nextdoor,

0:24:34.160 --> 0:24:36.320
<v Speaker 2>like actually know your neighbors, know what they're If you

0:24:36.400 --> 0:24:38.959
<v Speaker 2>live in an apartment building, know the people around you.

0:24:39.240 --> 0:24:41.640
<v Speaker 2>If you have leftover food, don't just throw it out,

0:24:41.800 --> 0:24:43.960
<v Speaker 2>ask your neighbors if they want some. You know, just

0:24:44.000 --> 0:24:46.880
<v Speaker 2>the little things that I wasn't alive in this society

0:24:46.880 --> 0:24:48.840
<v Speaker 2>for that. I grew up in the era of lock

0:24:48.880 --> 0:24:52.000
<v Speaker 2>your doors, no one is trustworthy, but my grandparents came

0:24:52.000 --> 0:24:54.119
<v Speaker 2>from it. Can I borrow a cup of sugar? I

0:24:54.240 --> 0:24:56.160
<v Speaker 2>bake the pie and I have way too much? Would

0:24:56.200 --> 0:24:58.840
<v Speaker 2>you like a slice of pie? There's nothing you're not

0:24:58.880 --> 0:25:01.600
<v Speaker 2>gonna hurt anyone with that. You're not going to hurt anyone.

0:25:01.720 --> 0:25:02.040
<v Speaker 1>Bye.

0:25:02.040 --> 0:25:04.080
<v Speaker 2>This is a real thing that happened, and there's a

0:25:04.119 --> 0:25:06.440
<v Speaker 2>real article in the Washington Fils about it. You're really

0:25:06.480 --> 0:25:08.680
<v Speaker 2>not going to hurt anyone by baking a big pot

0:25:08.680 --> 0:25:11.240
<v Speaker 2>of chili in your apartment for the three hungry college

0:25:11.240 --> 0:25:14.160
<v Speaker 2>students that live next door and going over and going, hey,

0:25:14.359 --> 0:25:16.320
<v Speaker 2>I've got a big bowl of chili. You guys want

0:25:16.320 --> 0:25:19.040
<v Speaker 2>any It's no one else's business.

0:25:19.440 --> 0:25:22.920
<v Speaker 1>It's you know, and I think a lot of that, honestly,

0:25:23.640 --> 0:25:27.040
<v Speaker 1>he started to come back during the pandemic where people

0:25:27.080 --> 0:25:30.720
<v Speaker 1>were at home, who had the privilege to be at home.

0:25:30.600 --> 0:25:32.600
<v Speaker 2>And like to be human beings.

0:25:32.760 --> 0:25:35.840
<v Speaker 1>Yeah, I needed to rely and connect with the people

0:25:36.040 --> 0:25:39.320
<v Speaker 1>around them. And I think that that is because we

0:25:39.400 --> 0:25:41.439
<v Speaker 1>all had the you know, some of us had the

0:25:41.480 --> 0:25:44.560
<v Speaker 1>ability to slow down. And I think that everything that

0:25:44.600 --> 0:25:49.159
<v Speaker 1>you're saying is absolutely right. It becomes a daunting place

0:25:49.440 --> 0:25:52.639
<v Speaker 1>to think that you, as one individual, is going to

0:25:52.760 --> 0:25:54.320
<v Speaker 1>stop the greedy one percent.

0:25:54.480 --> 0:25:57.960
<v Speaker 2>We're not Superman. You're not You're not Bruce Wayne whatever.

0:25:58.240 --> 0:26:01.080
<v Speaker 2>You're not that person. You are a big thing in

0:26:01.080 --> 0:26:03.560
<v Speaker 2>our society right now. So that's important. No one person

0:26:03.640 --> 0:26:05.160
<v Speaker 2>is going to save us. It's not going to be you.

0:26:05.240 --> 0:26:07.080
<v Speaker 2>It's it's not gonna be Elon Musk or any of

0:26:07.119 --> 0:26:09.280
<v Speaker 2>these other people that are no media. But no one,

0:26:09.400 --> 0:26:11.880
<v Speaker 2>it's not Joe Biden. No one person will save us ever.

0:26:12.440 --> 0:26:16.200
<v Speaker 1>No, But like what you can do, like Andrew just said,

0:26:16.640 --> 0:26:19.840
<v Speaker 1>around your own community, around your own life, to make

0:26:19.880 --> 0:26:23.280
<v Speaker 1>things a bit more beautiful, a bit more joyful, a

0:26:23.320 --> 0:26:27.280
<v Speaker 1>bit more connected. Just that little bit, if we all

0:26:27.520 --> 0:26:30.840
<v Speaker 1>just did that little bit around us, we would begin

0:26:30.920 --> 0:26:35.080
<v Speaker 1>to feel better right about how we are perceiving and

0:26:35.160 --> 0:26:37.960
<v Speaker 1>looking at what is being fed to us on the

0:26:38.080 --> 0:26:47.439
<v Speaker 1>largest scale. Final question for you, Andrew, which is, you know,

0:26:48.320 --> 0:26:53.560
<v Speaker 1>we did this big Pride month, you know, special every

0:26:53.600 --> 0:26:57.280
<v Speaker 1>single day, but Pride is three hundred and sixty five

0:26:57.600 --> 0:27:01.000
<v Speaker 1>days of the year. So for those people who you know,

0:27:01.880 --> 0:27:05.280
<v Speaker 1>like the corporations that will take down their rainbow flags

0:27:05.400 --> 0:27:07.760
<v Speaker 1>or just put it away, what do you want people

0:27:07.840 --> 0:27:10.880
<v Speaker 1>to sit with in terms of like how we look

0:27:11.000 --> 0:27:16.600
<v Speaker 1>at Pride for the other eleven months of the year. Uh.

0:27:16.680 --> 0:27:19.239
<v Speaker 2>Weirdly enough, I actually want to start on Pride this year,

0:27:19.280 --> 0:27:21.040
<v Speaker 2>just because I meant to say this before and it

0:27:21.119 --> 0:27:24.200
<v Speaker 2>slipped and we talked about this during our sort of

0:27:24.240 --> 0:27:26.960
<v Speaker 2>pre show conversation. One thing I do want to note

0:27:27.040 --> 0:27:29.440
<v Speaker 2>is that something I noticed in twenty twenty one and

0:27:29.480 --> 0:27:33.040
<v Speaker 2>twenty twenty two was, you know, more companies were actually

0:27:33.040 --> 0:27:36.520
<v Speaker 2>listening to criticism of like don't take your Pride flag

0:27:36.560 --> 0:27:39.880
<v Speaker 2>down on June thirtieth, keep it up. You know. In

0:27:39.920 --> 0:27:44.439
<v Speaker 2>some places like the these are fringe examples, but like

0:27:44.480 --> 0:27:47.080
<v Speaker 2>the gaming subreddit has had a Pride banner for like

0:27:47.160 --> 0:27:50.280
<v Speaker 2>over a year because Pride ended and enough people were like,

0:27:50.400 --> 0:27:52.560
<v Speaker 2>don't you fucking change that? That they just never changed it,

0:27:53.119 --> 0:27:55.919
<v Speaker 2>and why not? And that's I think that was a

0:27:55.960 --> 0:27:59.040
<v Speaker 2>good focus to like, because queer people don't stop existing

0:27:59.080 --> 0:28:01.080
<v Speaker 2>on June and the Yeah, and like you mentioned before,

0:28:01.160 --> 0:28:03.440
<v Speaker 2>now we're seeing this backlash where companies like bud Light

0:28:03.840 --> 0:28:06.400
<v Speaker 2>and Target and not even the ones that are facing backlash.

0:28:06.400 --> 0:28:07.960
<v Speaker 2>But in the face of that, you know, Starbucks is

0:28:08.520 --> 0:28:10.959
<v Speaker 2>telling stores not to put up pride displays. They're being

0:28:10.960 --> 0:28:14.040
<v Speaker 2>preemptive about it. That's horrifying. They do want to put

0:28:14.080 --> 0:28:16.520
<v Speaker 2>us back into the closet. And so an important thing

0:28:16.560 --> 0:28:19.040
<v Speaker 2>I would say, even if it's not joyous, if your

0:28:19.119 --> 0:28:22.160
<v Speaker 2>queerness doesn't manifest, enjoy it this time, that's okay. It's

0:28:22.280 --> 0:28:26.480
<v Speaker 2>just be out and loud and proud if you can.

0:28:26.960 --> 0:28:29.600
<v Speaker 2>You should be three hundred and sixty five or three

0:28:29.680 --> 0:28:32.359
<v Speaker 2>hundred and sixty six days a year. I stream on

0:28:32.359 --> 0:28:35.159
<v Speaker 2>on Twitch. I play video games and give commentary, and

0:28:35.160 --> 0:28:37.399
<v Speaker 2>I'm on camera and I have some people I very

0:28:37.480 --> 0:28:40.960
<v Speaker 2>much emphasize I'm in the lgbt Q tag, I'm in

0:28:41.000 --> 0:28:44.920
<v Speaker 2>the queer tag, I'm in the pan sexual tag. And

0:28:45.560 --> 0:28:48.560
<v Speaker 2>you know, when I talk on stream, I will openly

0:28:48.800 --> 0:28:51.840
<v Speaker 2>you know, like thirst over characters of any gender that

0:28:51.880 --> 0:28:53.680
<v Speaker 2>are in games. I'll make jokes about it. I'll make

0:28:53.720 --> 0:28:55.560
<v Speaker 2>references to it. And some people who know me, like

0:28:55.600 --> 0:28:59.160
<v Speaker 2>in real life, who I've known for years initially, like

0:28:59.160 --> 0:29:01.640
<v Speaker 2>would message me and be like, you know, why are

0:29:01.640 --> 0:29:06.000
<v Speaker 2>you playing up your queerness on stream? Like why are you?

0:29:06.160 --> 0:29:08.000
<v Speaker 2>Like are you making that part of your image? I

0:29:08.040 --> 0:29:10.480
<v Speaker 2>would get these different questions. It's like, no, this is

0:29:10.520 --> 0:29:13.200
<v Speaker 2>who I am. You just didn't see it so much.

0:29:13.240 --> 0:29:15.600
<v Speaker 2>And this is a place for me to be me

0:29:15.840 --> 0:29:18.280
<v Speaker 2>and for me to show myself to the world. And

0:29:18.360 --> 0:29:21.000
<v Speaker 2>so if you want to know me better, this is

0:29:21.040 --> 0:29:24.040
<v Speaker 2>like authentic. This isn't a performance, and this is me

0:29:24.480 --> 0:29:29.320
<v Speaker 2>using my platform, unfettered by anyone else, to be myself.

0:29:29.360 --> 0:29:31.240
<v Speaker 2>And so that's what I would say for anyone else

0:29:31.280 --> 0:29:33.920
<v Speaker 2>out there in whatever way, that you have the power

0:29:34.280 --> 0:29:37.120
<v Speaker 2>and the ability to self express and be yourself and

0:29:37.160 --> 0:29:40.080
<v Speaker 2>be loud. And hey, if you're pushing back against something,

0:29:40.280 --> 0:29:42.920
<v Speaker 2>push back as far as you can whatever is safe

0:29:42.920 --> 0:29:46.200
<v Speaker 2>for you. You should try to push back because it's the

0:29:46.240 --> 0:29:49.920
<v Speaker 2>only way that you know, we all get out of

0:29:49.960 --> 0:29:52.440
<v Speaker 2>the closet. We thought the closet, I mean I thought

0:29:52.840 --> 0:29:54.720
<v Speaker 2>I thought the closet was like done for I didn't

0:29:54.720 --> 0:29:56.960
<v Speaker 2>even think about it anymore. It was like, well, when

0:29:57.000 --> 0:29:59.880
<v Speaker 2>you're you know, when you're ready, you come out. It's

0:30:00.120 --> 0:30:03.200
<v Speaker 2>I didn't like they're they're trying to bring back the

0:30:03.240 --> 0:30:05.160
<v Speaker 2>closet and then shove it us all back in it,

0:30:05.200 --> 0:30:07.160
<v Speaker 2>and we can't let them. That's what we say.

0:30:07.600 --> 0:30:12.560
<v Speaker 1>One hundred Andrew Marshall, thank you so much for coming on,

0:30:13.160 --> 0:30:18.360
<v Speaker 1>Mike Uh for this episode of wok Philly. Always appreciate you.

0:30:18.600 --> 0:30:20.640
<v Speaker 2>Thank thank you so much for having me. I'll talk

0:30:20.640 --> 0:30:26.239
<v Speaker 2>to you later today.

0:30:27.480 --> 0:30:30.360
<v Speaker 1>That is it for me today. Dear friends on Woke

0:30:30.400 --> 0:30:34.240
<v Speaker 1>app as always, Power to the people and to all

0:30:34.560 --> 0:30:38.240
<v Speaker 1>the people. Power, get woke and stay woke as fuck.