WEBVTT - CZM Book Club: Against the State by James Stout

0:00:01.760 --> 0:00:03.240
<v Speaker 1>Al Zone Media.

0:00:06.559 --> 0:00:11.520
<v Speaker 2>Book Club, Club Club Clear Club.

0:00:11.720 --> 0:00:12.000
<v Speaker 3>Yay.

0:00:13.039 --> 0:00:15.160
<v Speaker 2>The reason that that's a fun bit is that when

0:00:15.200 --> 0:00:17.320
<v Speaker 2>there's more than one person is that you can't synchronize

0:00:17.400 --> 0:00:20.200
<v Speaker 2>things like chanting over the zoom.

0:00:20.280 --> 0:00:24.120
<v Speaker 3>It's actually genetically built into me from years of watching

0:00:24.160 --> 0:00:26.920
<v Speaker 3>football matches to synchronize. But I have to say a

0:00:26.920 --> 0:00:29.960
<v Speaker 3>couple of words that unfortunately we cannot broadcast.

0:00:31.800 --> 0:00:34.320
<v Speaker 2>Hello, and welcome to Cools One Media book Club, the

0:00:34.360 --> 0:00:35.839
<v Speaker 2>only book club where you don't have to do the

0:00:35.880 --> 0:00:38.400
<v Speaker 2>reading because James Stout does it for you. I am

0:00:38.479 --> 0:00:41.720
<v Speaker 2>your host, Margaret Kiljoy, and my guest today. As you

0:00:41.800 --> 0:00:44.000
<v Speaker 2>might have guessed by hearing his voice and the fact

0:00:44.040 --> 0:00:46.680
<v Speaker 2>that I just said his name, is my colleague, my

0:00:46.800 --> 0:00:49.360
<v Speaker 2>frequent collaborator, and my dear friend, James Stout.

0:00:49.440 --> 0:00:52.880
<v Speaker 3>Hi, Hi, Margaret. It's nice to be doing a podcast again.

0:00:53.000 --> 0:00:55.160
<v Speaker 3>Last time we were on the floor of the bedroom

0:00:55.200 --> 0:01:02.720
<v Speaker 3>of an Airbnb and instruction at midnight, completely delirious. Yeah,

0:01:02.800 --> 0:01:06.000
<v Speaker 3>absolutely exhausted and having recovered from being locked out of

0:01:06.000 --> 0:01:08.600
<v Speaker 3>said airbnb and like, my.

0:01:08.040 --> 0:01:10.440
<v Speaker 2>God, I forgot about that. Yeah, we got locked yep.

0:01:10.480 --> 0:01:12.320
<v Speaker 2>You'll probably heard us talk about this a bunch of times,

0:01:12.319 --> 0:01:14.440
<v Speaker 2>but we sure got locked out. Of an airbnb and

0:01:14.680 --> 0:01:16.839
<v Speaker 2>temperatures that are absolutely dangerous.

0:01:17.520 --> 0:01:18.960
<v Speaker 3>Yep, it's good times.

0:01:19.319 --> 0:01:25.040
<v Speaker 2>Well, James, we are here today so that I can

0:01:25.080 --> 0:01:26.280
<v Speaker 2>be the book club where I don't have to do

0:01:26.360 --> 0:01:28.760
<v Speaker 2>the reading because you, James, are going to do it

0:01:28.800 --> 0:01:32.360
<v Speaker 2>for me. I heard you have a book.

0:01:32.959 --> 0:01:33.360
<v Speaker 3>I do.

0:01:34.160 --> 0:01:36.680
<v Speaker 2>I heard that because I've well, I blurbed it.

0:01:36.959 --> 0:01:38.320
<v Speaker 3>Yeah, your name's on the back of it.

0:01:38.520 --> 0:01:41.000
<v Speaker 2>Yeah. What's this book.

0:01:41.440 --> 0:01:44.320
<v Speaker 3>It's called Against the State. It's about anarchists at war,

0:01:44.640 --> 0:01:47.800
<v Speaker 3>and it draws on the time I spent with revolutionaries

0:01:47.920 --> 0:01:51.440
<v Speaker 3>in Mianma and Rajava, which is part of Kurdistan, as

0:01:51.440 --> 0:01:53.960
<v Speaker 3>well as my historical research into the Spanish Civil War.

0:01:54.360 --> 0:01:58.800
<v Speaker 3>It looks at how people have organized themselves horizontally during

0:01:59.080 --> 0:02:02.559
<v Speaker 3>what's obviously a pretty stressful and difficult time for organizing,

0:02:02.720 --> 0:02:05.000
<v Speaker 3>and what we can learn from that for our own,

0:02:05.440 --> 0:02:08.400
<v Speaker 3>hopefully peaceable and much less dangerous organizing.

0:02:08.919 --> 0:02:10.840
<v Speaker 2>I think it's fascinating for a lot of reasons. One

0:02:10.880 --> 0:02:13.079
<v Speaker 2>because we live in a real uncertain world and I'm

0:02:13.120 --> 0:02:15.400
<v Speaker 2>with you on the sure hoping all of our organism

0:02:15.440 --> 0:02:19.560
<v Speaker 2>will get to be peaceful, but I'm certainly not certain

0:02:19.639 --> 0:02:25.160
<v Speaker 2>of that. And yeah, specifically, that's what always people have said,

0:02:25.280 --> 0:02:28.200
<v Speaker 2>is like, ah, but you know you need hierarchy, And

0:02:28.960 --> 0:02:33.080
<v Speaker 2>that's a delicate and careful an important question where you're like,

0:02:34.320 --> 0:02:38.000
<v Speaker 2>war absolutely is kind of the most authoritarian. It's sort

0:02:38.040 --> 0:02:40.440
<v Speaker 2>of like like, there's kind of nothing more authoritarian than

0:02:40.520 --> 0:02:41.959
<v Speaker 2>killing someone, right.

0:02:42.480 --> 0:02:45.960
<v Speaker 3>But there's also nothing more egalitarian than everyone having the

0:02:46.000 --> 0:02:50.080
<v Speaker 3>ability to kill someone, right, Totally. If you're in charge

0:02:50.080 --> 0:02:52.400
<v Speaker 3>and you keep fucking up, any of the people you're

0:02:52.400 --> 0:02:54.040
<v Speaker 3>in charge of can just kill you.

0:02:54.480 --> 0:02:57.160
<v Speaker 2>Yeah. Yeah.

0:02:57.400 --> 0:03:00.000
<v Speaker 3>Guns have that kind of equalizing effect.

0:03:00.480 --> 0:03:04.560
<v Speaker 2>Yeah, in a you know, we're capable of doing terrible

0:03:04.600 --> 0:03:06.040
<v Speaker 2>things to each other with them.

0:03:06.240 --> 0:03:08.160
<v Speaker 3>Yeah. Yeah. One thing I want to push back on

0:03:08.280 --> 0:03:12.440
<v Speaker 3>is that, like I don't like violence. I don't attend

0:03:12.560 --> 0:03:15.600
<v Speaker 3>wars because I think it's cool to kill people or

0:03:15.760 --> 0:03:17.840
<v Speaker 3>bomb people or any of that stuff. And find that

0:03:17.880 --> 0:03:20.720
<v Speaker 3>stuff horrible. I think the moment you stop feeling that

0:03:21.240 --> 0:03:23.440
<v Speaker 3>it's time for you to move along. Yeah, as a

0:03:23.480 --> 0:03:26.240
<v Speaker 3>conflict reporter, like some of the stuff I've witness has

0:03:26.280 --> 0:03:28.839
<v Speaker 3>been horrific, but also I think it's beautiful that people

0:03:28.840 --> 0:03:31.079
<v Speaker 3>are willing to go through those horrors to liberate themselves

0:03:31.080 --> 0:03:34.120
<v Speaker 3>and other people. So I want to record that.

0:03:34.960 --> 0:03:37.360
<v Speaker 2>I think that's great and it's a great book and

0:03:37.400 --> 0:03:39.000
<v Speaker 2>we're going to read some of it, or you're going

0:03:39.080 --> 0:03:40.400
<v Speaker 2>to read some of it and I'm going to go

0:03:40.560 --> 0:03:45.800
<v Speaker 2>oh oh and other reactions. Okay, cool here, But for

0:03:46.000 --> 0:03:49.880
<v Speaker 2>someone to apologize to the audience, your book isn't fiction,

0:03:50.240 --> 0:03:54.160
<v Speaker 2>you are both known is what you call nonfiction because

0:03:54.160 --> 0:03:56.840
<v Speaker 2>normally if like truth and then non truth like lies,

0:03:56.960 --> 0:03:59.120
<v Speaker 2>is like kind of the opposite of truth. I like

0:03:59.160 --> 0:04:02.760
<v Speaker 2>that nonfiction is the one that's marked like fiction is

0:04:02.800 --> 0:04:07.800
<v Speaker 2>the default of a story. Yeah, nonfiction the real one.

0:04:08.280 --> 0:04:10.320
<v Speaker 3>Yeah, it's just like the negative.

0:04:10.560 --> 0:04:14.800
<v Speaker 2>Yeah. But this book club will always be mostly will

0:04:14.800 --> 0:04:18.640
<v Speaker 2>probably be continue to be mostly fiction. But we do

0:04:18.680 --> 0:04:21.960
<v Speaker 2>try to also say, like there's things worth reading and

0:04:22.000 --> 0:04:25.800
<v Speaker 2>paying attention to, and we think James's book is one

0:04:25.839 --> 0:04:31.200
<v Speaker 2>of them. And I also want to say that on

0:04:31.320 --> 0:04:34.480
<v Speaker 2>April nineteenth, the day that this is released, it is

0:04:34.520 --> 0:04:37.760
<v Speaker 2>a sad anniversary. It is the three year anniversary of

0:04:37.800 --> 0:04:40.200
<v Speaker 2>the death of three anarchist comrades who are killed in

0:04:40.320 --> 0:04:44.359
<v Speaker 2>Ukraine fighting to defend the Road of Life, which is

0:04:44.400 --> 0:04:49.400
<v Speaker 2>a road in Bakhmut that carried humanitarian aid into the city.

0:04:49.680 --> 0:04:51.760
<v Speaker 2>And you've probably if you listen to my podcast Cool

0:04:51.760 --> 0:04:53.960
<v Speaker 2>People Who Did Cool stuff. I have talked about these

0:04:54.000 --> 0:04:56.400
<v Speaker 2>three anarchists, both in their own episodes a couple of

0:04:56.480 --> 0:05:00.040
<v Speaker 2>years ago, year or so ago, and then recently I

0:05:00.360 --> 0:05:02.880
<v Speaker 2>also talked about it again a lot in my episode

0:05:02.920 --> 0:05:05.440
<v Speaker 2>about Russian partisans. So if you want to hear more

0:05:05.480 --> 0:05:07.960
<v Speaker 2>about it, but I just want to take a moment

0:05:08.200 --> 0:05:12.880
<v Speaker 2>to remember Cooper Andrews from Cleveland Heights, a Black autonomous

0:05:12.960 --> 0:05:17.000
<v Speaker 2>who died, Finn bar Kafarki and Irish anarchists from the

0:05:17.000 --> 0:05:21.400
<v Speaker 2>Galtech on the west coast of Ireland. And Dmitri Petrov,

0:05:21.600 --> 0:05:26.040
<v Speaker 2>who was a Russian who spent his entire life as

0:05:26.120 --> 0:05:31.960
<v Speaker 2>adult life fighting against Putin by organizing by midnight arson

0:05:32.760 --> 0:05:37.120
<v Speaker 2>and eventually by fleeing the country and joining an army

0:05:37.240 --> 0:05:41.479
<v Speaker 2>that opposed the government that was the dictatorship that he

0:05:41.560 --> 0:05:44.080
<v Speaker 2>grew up under. And so the three of them died

0:05:44.160 --> 0:05:47.120
<v Speaker 2>on April nineteenth, I believe, twenty twenty three. That's how

0:05:47.160 --> 0:05:49.039
<v Speaker 2>math works. It's the three universary.

0:05:49.880 --> 0:05:53.160
<v Speaker 3>Yeah, I guess I'll just add that a friend of mine, Pierre,

0:05:53.320 --> 0:05:56.080
<v Speaker 3>he was an anarchist too fighting in Ukraine, died in

0:05:56.880 --> 0:05:59.039
<v Speaker 3>June of last year. One of the things he sent

0:05:59.080 --> 0:06:02.040
<v Speaker 3>me from Ukraine before he passed was a mural of

0:06:02.080 --> 0:06:04.120
<v Speaker 3>these three that he'd gone to visit to pay his

0:06:04.200 --> 0:06:04.880
<v Speaker 3>respects to them.

0:06:05.160 --> 0:06:10.320
<v Speaker 2>Yeah, anarchists are dying in that war, unfortunately, quite a lot,

0:06:10.400 --> 0:06:14.960
<v Speaker 2>because when you live somewhere and someone invades it, you

0:06:15.160 --> 0:06:16.880
<v Speaker 2>try to stop them. Yeah.

0:06:17.080 --> 0:06:18.680
<v Speaker 3>Yeah, I guess you don't get to always fight the

0:06:18.720 --> 0:06:21.760
<v Speaker 3>war you want. Sometimes the war comes to you, and

0:06:22.040 --> 0:06:25.600
<v Speaker 3>they're fighting for a more free world than they would

0:06:25.600 --> 0:06:31.400
<v Speaker 3>experience if they were colonized by Russia. And often they

0:06:31.440 --> 0:06:34.640
<v Speaker 3>die and heralded, and like they don't get their respect

0:06:34.680 --> 0:06:37.440
<v Speaker 3>they deserve, especially from the anarchist community, because like the

0:06:37.760 --> 0:06:41.040
<v Speaker 3>war itself is not an anarchist struggle, but these people

0:06:41.120 --> 0:06:45.400
<v Speaker 3>are building their little beautiful worlds as they fight, right,

0:06:45.560 --> 0:06:49.320
<v Speaker 3>like people who are organizing horizontally, even in a military

0:06:49.360 --> 0:06:53.120
<v Speaker 3>which itself it's not horizontally organized. Yeah, they're fighting their

0:06:53.160 --> 0:06:55.520
<v Speaker 3>own little struggle and like as they do so, they're

0:06:55.520 --> 0:06:57.000
<v Speaker 3>trying to build the world that they want to live in.

0:06:57.240 --> 0:06:58.080
<v Speaker 3>We should respect that.

0:06:58.440 --> 0:06:59.960
<v Speaker 2>No, I really like the way you phrased it, where

0:07:00.040 --> 0:07:01.960
<v Speaker 2>it's like you don't always get to pick the war

0:07:02.000 --> 0:07:04.680
<v Speaker 2>that you fight, because overall, like you probably shouldn't fight

0:07:04.680 --> 0:07:07.040
<v Speaker 2>wars unless you have to, and that usually means because

0:07:07.080 --> 0:07:10.920
<v Speaker 2>someone has brought war to you. And my favorite Tolkien quote,

0:07:10.960 --> 0:07:13.000
<v Speaker 2>I'll say a different quote every single time I say

0:07:13.000 --> 0:07:16.240
<v Speaker 2>that sentence. But those without swords can still die upon

0:07:16.280 --> 0:07:19.280
<v Speaker 2>them is honestly at the end of the day, like

0:07:20.760 --> 0:07:24.400
<v Speaker 2>I mean, it's why I trained with firearms, is that

0:07:24.400 --> 0:07:27.080
<v Speaker 2>there are people wanted to hurt me. You know, those

0:07:27.080 --> 0:07:29.240
<v Speaker 2>of that swords can still die upon them, And so

0:07:29.800 --> 0:07:32.480
<v Speaker 2>that's you can be anti war all you want, but

0:07:32.520 --> 0:07:33.880
<v Speaker 2>there's a war there.

0:07:33.960 --> 0:07:36.520
<v Speaker 3>You know. Yeah, and you can't argue with it, right,

0:07:36.840 --> 0:07:38.640
<v Speaker 3>it doesn't matter if you are correct.

0:07:39.080 --> 0:07:42.280
<v Speaker 2>Yeah, the working class shouldn't shoot each other, but they're

0:07:42.320 --> 0:07:43.720
<v Speaker 2>trying to kill you in your family.

0:07:44.280 --> 0:07:46.040
<v Speaker 3>Yeah, yeah, at some point you have to deal with

0:07:46.080 --> 0:07:47.440
<v Speaker 3>that in a non ricorbical sinse.

0:07:47.680 --> 0:07:51.000
<v Speaker 2>Yeah. Well, and if people want to hear a little

0:07:51.000 --> 0:07:54.520
<v Speaker 2>bit more also about those three particular fighters, but also

0:07:54.560 --> 0:07:56.640
<v Speaker 2>there are a lot of other anarchist fighters. It's just

0:07:56.680 --> 0:08:00.400
<v Speaker 2>three people died in one day, and you know, so

0:08:00.520 --> 0:08:02.520
<v Speaker 2>often those are those are some of the ones that

0:08:02.520 --> 0:08:04.520
<v Speaker 2>we write about the most. But if you go to

0:08:04.520 --> 0:08:07.080
<v Speaker 2>Anarchist Federation dot net, there's a tribute written to them,

0:08:07.440 --> 0:08:12.960
<v Speaker 2>and yeah, but today that's not the struggle we'll be

0:08:12.960 --> 0:08:15.160
<v Speaker 2>talking about, but we will be talking about Anarchist at War.

0:08:15.240 --> 0:08:18.080
<v Speaker 2>We're going to read what what are we.

0:08:18.080 --> 0:08:22.240
<v Speaker 3>Reading's first chapter of my book. It's called Mountains. As

0:08:22.240 --> 0:08:25.760
<v Speaker 3>you'll hear. It draws on some of Jim Scott's ideas.

0:08:25.840 --> 0:08:29.400
<v Speaker 3>James C. Scott has influenced my work very much. He

0:08:29.560 --> 0:08:31.880
<v Speaker 3>sadly passed away a couple of years ago. He was

0:08:31.880 --> 0:08:33.719
<v Speaker 3>one of the founding members of Mutual Aid ME and

0:08:33.840 --> 0:08:37.240
<v Speaker 3>MO as well, and it asked people to donate to

0:08:37.320 --> 0:08:40.320
<v Speaker 3>the revolution in Memma in lieu of sending flowers after

0:08:40.360 --> 0:08:40.880
<v Speaker 3>he passed.

0:08:41.320 --> 0:08:44.640
<v Speaker 2>This is the anthropologist. Yes, I didn't know that he

0:08:44.800 --> 0:08:47.880
<v Speaker 2>was Wait, nope, now I do I remember it now? Yeah, okay,

0:08:48.120 --> 0:08:49.079
<v Speaker 2>I always forget what I know.

0:08:49.320 --> 0:08:50.640
<v Speaker 3>He did his field work there.

0:08:50.840 --> 0:08:52.880
<v Speaker 2>Oh no, I knew about that part. Yeah, I'd forgotten

0:08:52.920 --> 0:08:55.880
<v Speaker 2>that he stayed involved in Yeah.

0:08:56.040 --> 0:08:58.839
<v Speaker 3>Yeah, very much so, and often had and at the

0:08:58.880 --> 0:09:02.800
<v Speaker 3>time his passing had been graduate students. I know. Yeah, yeah,

0:09:02.800 --> 0:09:06.640
<v Speaker 3>it was very involved in the struggle. Okay, are you ready?

0:09:06.840 --> 0:09:07.600
<v Speaker 2>I am ready?

0:09:08.200 --> 0:09:11.520
<v Speaker 3>All right, let's go against the state. Anarchists and comrades

0:09:11.520 --> 0:09:15.079
<v Speaker 3>that war in Spain, Mia and Ma Java by James Stout,

0:09:15.880 --> 0:09:21.520
<v Speaker 3>Chapter one mountains. Ethnicity and tribe begin by definition where

0:09:21.520 --> 0:09:25.320
<v Speaker 3>sovereignty and taxes ended. The ethnic zone was feared and

0:09:25.360 --> 0:09:28.560
<v Speaker 3>stigmatized by state rhetoric precisely because it was beyond its

0:09:28.559 --> 0:09:31.480
<v Speaker 3>grasp and therefore an example of defiance and an ever

0:09:31.520 --> 0:09:34.319
<v Speaker 3>present temptation to those who might wish to evade the state.

0:09:35.440 --> 0:09:41.200
<v Speaker 3>James C. Scott the art of not being dubbed. There

0:09:41.240 --> 0:09:44.520
<v Speaker 3>isn't much to fachekable. A few single story flat buildings,

0:09:44.640 --> 0:09:48.040
<v Speaker 3>a dusty courtyard, a small taxi rank, and a giant

0:09:48.040 --> 0:09:50.280
<v Speaker 3>flag for anyone who has failed to notice that although

0:09:50.280 --> 0:09:53.839
<v Speaker 3>the Tigris River runs through Kurdistan, the Iraqi Autonomous Reading

0:09:53.840 --> 0:09:56.640
<v Speaker 3>of Kurdistan and the Autonomous Administration of North and East

0:09:56.679 --> 0:10:00.160
<v Speaker 3>Syria an ees better known as for a Java and

0:10:00.200 --> 0:10:03.040
<v Speaker 3>not an agreement about very much. On the eastern side

0:10:03.080 --> 0:10:06.959
<v Speaker 3>of the border, two intelligence officials from the Kurdistan Regional Government,

0:10:07.360 --> 0:10:10.120
<v Speaker 3>a more neoliberally aligned government that controls an area of

0:10:10.120 --> 0:10:12.880
<v Speaker 3>for ruck as practically a separate country and has deep

0:10:12.920 --> 0:10:16.200
<v Speaker 3>ideological differences with Rashaba, quizzed me for more than an

0:10:16.240 --> 0:10:20.280
<v Speaker 3>hour about my intentions in Rajaba. All the areas you're

0:10:20.320 --> 0:10:23.200
<v Speaker 3>going to are under heavy bombardment. One of them told me,

0:10:23.720 --> 0:10:26.600
<v Speaker 3>I advise you not to go. It was surreal to

0:10:26.600 --> 0:10:28.760
<v Speaker 3>hear about the bombing from a very smartly dressed man

0:10:28.800 --> 0:10:31.480
<v Speaker 3>relaxing on a leather sofa while I sat across the

0:10:31.559 --> 0:10:33.679
<v Speaker 3>room trying to squeeze my six foot three frame into

0:10:33.720 --> 0:10:37.040
<v Speaker 3>a comically small chair. And the time since I'd boarded

0:10:37.040 --> 0:10:40.240
<v Speaker 3>the first to a series of flights, buses and cars

0:10:40.400 --> 0:10:42.440
<v Speaker 3>that had carried me from California to the bank of

0:10:42.440 --> 0:10:46.000
<v Speaker 3>the Tigris River, Turkey's drones had struck dozens of targets

0:10:46.080 --> 0:10:49.840
<v Speaker 3>inside AA and E S territory. Those targets were not

0:10:49.920 --> 0:10:53.120
<v Speaker 3>military facilities, but civilian different structure in the middle of cities.

0:10:53.640 --> 0:10:57.280
<v Speaker 3>Power stations, oil wells, and a cooking gas bottling facility

0:10:57.320 --> 0:10:59.000
<v Speaker 3>had all been bombed in the quiet of the night

0:10:59.559 --> 0:11:03.280
<v Speaker 3>when fell from the dark sky with no warning. Electricity

0:11:03.360 --> 0:11:07.120
<v Speaker 3>was intermittent and water wasn't running in some cities. This

0:11:07.200 --> 0:11:10.440
<v Speaker 3>happens every autumn. Turkey steps up its assaults on the

0:11:10.440 --> 0:11:12.959
<v Speaker 3>independent Kurdish region that it sees as a threat to

0:11:13.000 --> 0:11:16.959
<v Speaker 3>its ability to control Kurds within the Turkish borders. It's

0:11:17.000 --> 0:11:19.560
<v Speaker 3>a concerted effort on the part of the Turkish state

0:11:19.720 --> 0:11:22.920
<v Speaker 3>to make sure that democratic confederates experiment in Rasjava ends

0:11:22.920 --> 0:11:27.680
<v Speaker 3>in failure. Despite this and other difficulties, Rasjava still exists

0:11:27.720 --> 0:11:30.079
<v Speaker 3>as a society trying to build democracy without the state.

0:11:31.040 --> 0:11:35.120
<v Speaker 3>That's why I was there. I suspected the intelligence agents

0:11:35.200 --> 0:11:37.800
<v Speaker 3>knew that I already knew what was going on in Risjava,

0:11:38.240 --> 0:11:40.120
<v Speaker 3>and that it was part of why I was going there.

0:11:40.760 --> 0:11:42.280
<v Speaker 3>But I knew it was their job to tell me

0:11:42.320 --> 0:11:47.280
<v Speaker 3>not to go. They weren't wrong. It was dangerous. As

0:11:47.360 --> 0:11:49.439
<v Speaker 3>far as I could tell. I was entering at the

0:11:49.480 --> 0:11:51.640
<v Speaker 3>same time as a handful of other journalists working in

0:11:51.640 --> 0:11:56.440
<v Speaker 3>the region were leaving. Kurdish people are remarkably hospitable, so

0:11:56.440 --> 0:11:59.000
<v Speaker 3>in addition to asking me probing questions about my past,

0:11:59.320 --> 0:12:01.679
<v Speaker 3>the agent's also invited me for lunch and offered me

0:12:01.720 --> 0:12:03.760
<v Speaker 3>the Wi FI code. While they debated whether they would

0:12:03.760 --> 0:12:06.960
<v Speaker 3>allow me across the floating bridge over the Tigris, I

0:12:07.040 --> 0:12:09.640
<v Speaker 3>politely declined the offer of lunch. I had no desire

0:12:09.679 --> 0:12:12.079
<v Speaker 3>to lay my trip and drive in Syria after nightfall,

0:12:12.559 --> 0:12:15.160
<v Speaker 3>especially if we were going through regions and along roads

0:12:15.200 --> 0:12:17.720
<v Speaker 3>where people had been killed in drone strikes the night before.

0:12:18.559 --> 0:12:21.040
<v Speaker 3>But I gladly accepted the Wi Fi code, booted up

0:12:21.040 --> 0:12:23.600
<v Speaker 3>my tour browser and tried to work out if my

0:12:23.640 --> 0:12:27.040
<v Speaker 3>hotel was close to any power stations. Looking out the

0:12:27.080 --> 0:12:29.600
<v Speaker 3>window and across the river, I thought about how much

0:12:29.640 --> 0:12:31.920
<v Speaker 3>I wanted to visit Rajava and breathe the air in

0:12:31.960 --> 0:12:34.360
<v Speaker 3>a society that was trying to do away with the state.

0:12:35.960 --> 0:12:38.560
<v Speaker 3>In the eleven years since the Kurdish majority cities Norse

0:12:38.559 --> 0:12:41.079
<v Speaker 3>and Eassyria managed to expel most regime forces in a

0:12:41.080 --> 0:12:44.199
<v Speaker 3>bloodless show of force, the conflict in a region more

0:12:44.240 --> 0:12:46.360
<v Speaker 3>from one about the character of the state in Syria

0:12:46.679 --> 0:12:50.160
<v Speaker 3>to the existence of the state in Syria. In this conflict,

0:12:50.280 --> 0:12:55.320
<v Speaker 3>the embattled Bathist regime, the increasingly authoritarian Turkish regime, the

0:12:55.400 --> 0:12:58.680
<v Speaker 3>remains of the so called Islamic State, and Iranian proxy

0:12:58.679 --> 0:13:01.679
<v Speaker 3>militias in Syria have all found themselves at war with

0:13:01.720 --> 0:13:04.240
<v Speaker 3>one another, but united in opposition to the projects in

0:13:04.320 --> 0:13:08.040
<v Speaker 3>Rojava and elsewhere in Syria that seek to redistribute power

0:13:08.080 --> 0:13:10.880
<v Speaker 3>away from the state and toward the people. It was

0:13:10.960 --> 0:13:13.880
<v Speaker 3>these people who had managed to emerge from the fire

0:13:13.880 --> 0:13:16.240
<v Speaker 3>of a burning country and the darkness of the so

0:13:16.320 --> 0:13:19.640
<v Speaker 3>called Islamic State to secure their liberty, autonomy, and equality

0:13:20.040 --> 0:13:22.840
<v Speaker 3>that I wanted to visit, but first they had to

0:13:22.840 --> 0:13:25.560
<v Speaker 3>persuade it. Two intelligence officers who were scrolling my Facebook

0:13:25.600 --> 0:13:27.720
<v Speaker 3>page that they wasn't off to join the Islamic State.

0:13:30.360 --> 0:13:33.080
<v Speaker 3>While I pondered if I had wasted my entire book advance,

0:13:33.640 --> 0:13:36.320
<v Speaker 3>the intelligence agents called for a round of chai, a

0:13:36.360 --> 0:13:39.160
<v Speaker 3>cinnamon of hues black tea served in tulip shaped glass

0:13:39.160 --> 0:13:41.679
<v Speaker 3>with a generous helping of sugar, a drink that seems

0:13:41.679 --> 0:13:43.920
<v Speaker 3>as critical to human existence as oxygen in this part

0:13:43.960 --> 0:13:47.960
<v Speaker 3>of the world. Iraqi, Kurdistan's tea houses served as public

0:13:48.000 --> 0:13:51.360
<v Speaker 3>spaces where, even under the oppressive bath regime of Saddam Hussein,

0:13:51.880 --> 0:13:55.160
<v Speaker 3>Kurds could gather and share their stories. Later, they became

0:13:55.200 --> 0:13:58.359
<v Speaker 3>places where the pesh merger a term that is translated

0:13:58.360 --> 0:14:01.120
<v Speaker 3>as those who faced death, the much revered fighters of

0:14:01.120 --> 0:14:06.160
<v Speaker 3>Iraqi Kurdist Dan could gather, plan and even recruit The

0:14:06.200 --> 0:14:09.040
<v Speaker 3>intelligence opposite at the border was no tea house. It

0:14:09.080 --> 0:14:12.640
<v Speaker 3>didn't even have the requisite domino table, but the intelligence

0:14:12.640 --> 0:14:15.080
<v Speaker 3>officers still shared their stories as we sipped our tea.

0:14:16.360 --> 0:14:19.000
<v Speaker 3>Soon enough, I was looking at polaroid photos that had

0:14:19.000 --> 0:14:22.760
<v Speaker 3>been immortalized through the miracle of social media. One aged's

0:14:22.800 --> 0:14:25.920
<v Speaker 3>uncle was a Peshmerger leader famous for his abilities with

0:14:25.960 --> 0:14:29.800
<v Speaker 3>a rocket propelled grenade. I briefly considered offering the Kermanji

0:14:29.880 --> 0:14:32.240
<v Speaker 3>word for the weapon as you search for the English one.

0:14:32.720 --> 0:14:34.200
<v Speaker 3>I make a habit of learning as much as the

0:14:34.280 --> 0:14:36.440
<v Speaker 3>language as I can before I travel. And I had

0:14:36.480 --> 0:14:39.960
<v Speaker 3>been particularly charmed by the word bigsfing, which Syrian Curds

0:14:40.040 --> 0:14:43.280
<v Speaker 3>used for the rocket propelled grenade. But my grandmother had

0:14:43.280 --> 0:14:46.080
<v Speaker 3>been arrested entering Syria half a century before, and I

0:14:46.160 --> 0:14:48.520
<v Speaker 3>decided that showing too much knowledge of weapons systems would

0:14:48.520 --> 0:14:51.840
<v Speaker 3>be risking the same result. The other agent's grandfather had

0:14:51.840 --> 0:14:55.360
<v Speaker 3>fought for years as a gorilla against Sabbathis, bravely holding

0:14:55.360 --> 0:14:57.200
<v Speaker 3>out when the world had left the Kurds to die

0:14:57.240 --> 0:15:00.880
<v Speaker 3>in and there thousands at that time, the agent said

0:15:00.880 --> 0:15:03.119
<v Speaker 3>to me as he leaned across the sofa, to emphasize

0:15:03.120 --> 0:15:07.400
<v Speaker 3>the point, our only friends with the mountains these days.

0:15:07.440 --> 0:15:10.359
<v Speaker 3>The more state is conception of Kurdish identity that's predominant

0:15:10.400 --> 0:15:13.400
<v Speaker 3>in the Kurdish automenous for region of Iraq has descended

0:15:13.400 --> 0:15:16.120
<v Speaker 3>from the mountains and resides in the giant villas and

0:15:16.160 --> 0:15:19.360
<v Speaker 3>skyscrapers of fuel the region's capital, which is called a

0:15:19.440 --> 0:15:23.440
<v Speaker 3>Bill in Arabic. The government and its friends have built

0:15:23.480 --> 0:15:26.040
<v Speaker 3>skyscrapers in the city with corporate logos that light up

0:15:26.040 --> 0:15:27.920
<v Speaker 3>the sky at night, just like the drone bonds that

0:15:28.080 --> 0:15:31.400
<v Speaker 3>up the sky and Rashava. However, the mountains of southern

0:15:31.440 --> 0:15:33.840
<v Speaker 3>Turkey and north in Iraq have remained home to the

0:15:33.880 --> 0:15:37.080
<v Speaker 3>Curdisdown Workers' Party, better known by its initials in Kurdish

0:15:37.240 --> 0:15:43.000
<v Speaker 3>the PKK or Partier Karakeren Kurda Dastani for decades. In

0:15:43.080 --> 0:15:46.080
<v Speaker 3>nineteen eighty four, the group began insurgency against the Turkish

0:15:46.080 --> 0:15:50.320
<v Speaker 3>state in an attempt to establish their own However, over time,

0:15:50.480 --> 0:15:53.440
<v Speaker 3>the group and its leader, Abdullah Shin have moved beyond

0:15:53.440 --> 0:15:56.000
<v Speaker 3>the state based conception of ESTRA and instead have an

0:15:56.000 --> 0:16:01.080
<v Speaker 3>embraced in ideology of radical feminism, environmentalism they called democratic

0:16:01.120 --> 0:16:05.200
<v Speaker 3>and federalism. It was this ideology that had board about

0:16:05.200 --> 0:16:08.080
<v Speaker 3>the revolution and eventually the self administration of a huge

0:16:08.120 --> 0:16:11.320
<v Speaker 3>chunk of Syria. This way of thinking had come down

0:16:11.360 --> 0:16:14.560
<v Speaker 3>from the mountains, swept across the plains and defeated the

0:16:14.600 --> 0:16:18.440
<v Speaker 3>Islamic state. Now having gained so much, it was being

0:16:18.480 --> 0:16:21.520
<v Speaker 3>bombed so heavily that its future was in down, and

0:16:21.560 --> 0:16:24.480
<v Speaker 3>I wanted to see the only multi ethnic democratic project

0:16:24.520 --> 0:16:27.160
<v Speaker 3>in the Middle East before its adherents had to retreat

0:16:27.240 --> 0:16:29.440
<v Speaker 3>to the jagged peaks that I could see through a dusty

0:16:29.480 --> 0:16:35.040
<v Speaker 3>afternoon Offeshka War. Eventually, after a prolonged conversation about the

0:16:35.040 --> 0:16:37.520
<v Speaker 3>care and breeding of sheep, including questions from the agent's

0:16:37.600 --> 0:16:41.040
<v Speaker 3>family members who are now attending my interrogation remotely via WhatsApp,

0:16:41.600 --> 0:16:44.160
<v Speaker 3>I was allowed to cross into a shava. Growing up

0:16:44.160 --> 0:16:46.600
<v Speaker 3>with livestock didn't seem abnormal or that useful to me

0:16:46.640 --> 0:16:49.160
<v Speaker 3>as a child, but I've been pleasantly surprised with its

0:16:49.160 --> 0:16:53.880
<v Speaker 3>ability to open doors in the most unlikely places. My

0:16:54.000 --> 0:16:57.240
<v Speaker 3>interview completed, I began a circuit of small offices where

0:16:57.240 --> 0:16:59.480
<v Speaker 3>people would stare at me for a few seconds, look

0:16:59.520 --> 0:17:02.480
<v Speaker 3>at my past, read something down, and then send me

0:17:02.520 --> 0:17:04.800
<v Speaker 3>forth to another official who would do exactly the same thing.

0:17:06.040 --> 0:17:08.400
<v Speaker 3>It felt like an unconscious parody of the state's capacity

0:17:08.400 --> 0:17:10.600
<v Speaker 3>to turn every action into an office visit and a

0:17:10.640 --> 0:17:13.840
<v Speaker 3>form to be filled out. Eventually, I was sent to

0:17:13.880 --> 0:17:16.440
<v Speaker 3>a small waiting room and then to a long suffering

0:17:16.480 --> 0:17:18.320
<v Speaker 3>bus that had just dropped a full load of people

0:17:18.320 --> 0:17:21.399
<v Speaker 3>from Rojava on the eastern bank of the Tigris on

0:17:21.440 --> 0:17:24.880
<v Speaker 3>its return journey, I was the only passenger. The driver

0:17:24.960 --> 0:17:27.760
<v Speaker 3>pointed across the river and I nodded. He took a

0:17:27.840 --> 0:17:30.520
<v Speaker 3>huge drawer on a terrible cigarette and set off across

0:17:30.520 --> 0:17:32.879
<v Speaker 3>the shaky bridge that floats on oil drums and spans

0:17:32.880 --> 0:17:37.239
<v Speaker 3>the Tigris. From Rajava, my fixer, her Butt, and her

0:17:37.240 --> 0:17:40.640
<v Speaker 3>brother Deirre greeted me with smiles, and as is often

0:17:40.680 --> 0:17:44.320
<v Speaker 3>the case, I remark about my height. We showed my

0:17:44.359 --> 0:17:46.840
<v Speaker 3>passport to an official who smiled and addressed me in

0:17:46.840 --> 0:17:48.919
<v Speaker 3>English to welcome you to Rajava and sent me to

0:17:48.920 --> 0:17:51.119
<v Speaker 3>the immigration office, where I'd be given a sort of

0:17:51.119 --> 0:17:53.879
<v Speaker 3>permission slip that allowed me to travel freely throughout the region.

0:17:54.680 --> 0:17:56.520
<v Speaker 3>The road of the border officials in Rojava, it's not

0:17:56.560 --> 0:17:58.480
<v Speaker 3>so much to check for visas and the payment of

0:17:58.520 --> 0:18:01.720
<v Speaker 3>import taxes as sure that those entering are not a

0:18:01.760 --> 0:18:04.080
<v Speaker 3>threat to the community, in a manner not so different

0:18:04.160 --> 0:18:07.400
<v Speaker 3>to Cattle, an anarchist militiamen who sees border checkpoints between

0:18:07.440 --> 0:18:10.880
<v Speaker 3>Spain and France. In nineteen thirty six, the Ajavre officials

0:18:10.920 --> 0:18:13.639
<v Speaker 3>permission slip also asked other group in the areas to

0:18:13.640 --> 0:18:15.879
<v Speaker 3>accept their assessment that I was safe and should be

0:18:15.920 --> 0:18:18.719
<v Speaker 3>treated as a guest because I was entering a country

0:18:18.800 --> 0:18:21.840
<v Speaker 3>that is not recognized by other countries. Nobody stamped my

0:18:21.840 --> 0:18:25.960
<v Speaker 3>passport after offering me a cigarette. The man across a

0:18:26.000 --> 0:18:28.640
<v Speaker 3>death from me politely answered my questions about the half

0:18:28.760 --> 0:18:32.920
<v Speaker 3>dozen yellow and green frame portraits and laminated little cards

0:18:33.000 --> 0:18:35.960
<v Speaker 3>hanging from a tree in his office. All friends, he

0:18:36.000 --> 0:18:41.160
<v Speaker 3>told me, All Shahed, Shahed, I soon learn means martyr.

0:18:42.000 --> 0:18:43.880
<v Speaker 3>You can't come to a Java and not learn that word.

0:18:44.840 --> 0:18:47.639
<v Speaker 3>Fifteen thousand people, some of whom had come down for

0:18:47.720 --> 0:18:50.440
<v Speaker 3>the mountains in twenty eleven to join a Syrian revolution

0:18:51.280 --> 0:18:53.639
<v Speaker 3>or in twenty fourteen to take on the task of

0:18:53.680 --> 0:18:55.920
<v Speaker 3>riding the world of the Islamic State, had lost their

0:18:55.920 --> 0:18:59.760
<v Speaker 3>lives in the process. Camislo the capital of the AA,

0:18:59.760 --> 0:19:04.600
<v Speaker 3>and e Yes Shahidah everywhere. Their portraits yellow back for

0:19:04.680 --> 0:19:07.560
<v Speaker 3>men and green back for women, smile at you from

0:19:07.560 --> 0:19:11.560
<v Speaker 3>billboards on every roundabout, reminding you that many of the

0:19:11.600 --> 0:19:13.919
<v Speaker 3>people who died to rid the world of the Islamic

0:19:14.000 --> 0:19:15.840
<v Speaker 3>State would be too young to get a drink in

0:19:15.880 --> 0:19:19.320
<v Speaker 3>a bar in the United States, lined up in neat

0:19:19.320 --> 0:19:22.840
<v Speaker 3>little rows in the March's grave lad in Commissieu. They

0:19:22.880 --> 0:19:24.520
<v Speaker 3>remind you that there is no such thing as a

0:19:24.560 --> 0:19:28.200
<v Speaker 3>surgical strike, and the grandmothers and children of the region

0:19:28.240 --> 0:19:30.239
<v Speaker 3>paid with their lives for the crime of living near

0:19:30.280 --> 0:19:32.439
<v Speaker 3>a power plant or being in the street at the

0:19:32.440 --> 0:19:34.560
<v Speaker 3>same time as a recognizable military leader.

0:19:35.600 --> 0:19:41.200
<v Speaker 2>Well, James, there they have something that's everywhere, but here

0:19:41.200 --> 0:19:43.120
<v Speaker 2>in the West we have capitalism.

0:19:43.440 --> 0:19:45.040
<v Speaker 3>We put different shit on billboards.

0:19:45.080 --> 0:19:48.800
<v Speaker 2>There's a different thing that comes that you can see everywhere, everywhere, everywhere,

0:19:49.280 --> 0:20:00.879
<v Speaker 2>and that is advertisements.

0:20:02.680 --> 0:20:09.159
<v Speaker 3>And we're back. I spent the next few days in

0:20:09.359 --> 0:20:13.280
<v Speaker 3>Jabe hearing martyr's stories from their friends. I met leaders

0:20:13.320 --> 0:20:15.600
<v Speaker 3>in places where they thought they might be safe from bombing,

0:20:16.400 --> 0:20:18.080
<v Speaker 3>and then nervously waited to hear if they made at

0:20:18.119 --> 0:20:21.080
<v Speaker 3>home safely. I sat in my hotel at night, wondering

0:20:21.080 --> 0:20:23.520
<v Speaker 3>if the bangs and flashes were bombs in the distance

0:20:23.920 --> 0:20:26.720
<v Speaker 3>or street lights blowing their bulbs. I got up every

0:20:26.720 --> 0:20:29.520
<v Speaker 3>morning with the fighter of prayer, reminding us all that

0:20:29.560 --> 0:20:32.080
<v Speaker 3>we'd made through another night and now had to start

0:20:32.119 --> 0:20:35.040
<v Speaker 3>another day that would inevitably begin with news of the

0:20:35.080 --> 0:20:38.560
<v Speaker 3>people we were not waking up this morning. Every morning

0:20:38.720 --> 0:20:42.159
<v Speaker 3>before Herbarton arrived. I'd walked through the market, ducking down

0:20:42.200 --> 0:20:44.479
<v Speaker 3>the canopies that were too low for my head. As

0:20:44.520 --> 0:20:47.720
<v Speaker 3>if I needed a reminder I wasn't from here. But

0:20:47.800 --> 0:20:50.000
<v Speaker 3>despite standing out like a man with two heads, I

0:20:50.000 --> 0:20:53.840
<v Speaker 3>felt welcome by everyone. Every morning, I shared cups of

0:20:53.880 --> 0:20:56.960
<v Speaker 3>tea and stories with strangers, and faced to pot quiz

0:20:57.000 --> 0:20:59.600
<v Speaker 3>from merchants who seemed to have taken on the in

0:20:59.800 --> 0:21:03.159
<v Speaker 3>s a morble burden of improving my comandji Kurdish via

0:21:03.200 --> 0:21:06.639
<v Speaker 3>a pedagogical medium of pointing at vegetables and shouting their names.

0:21:07.560 --> 0:21:09.760
<v Speaker 3>Later in the day, Harbaton de Wa sat with me

0:21:09.840 --> 0:21:12.480
<v Speaker 3>for hours as we sipped tea and shared our stories,

0:21:12.680 --> 0:21:17.479
<v Speaker 3>hopes and fears with her Button deer Are conducted interviews

0:21:17.480 --> 0:21:21.080
<v Speaker 3>across re Java. In Comischlah, we heard a mother cry

0:21:21.160 --> 0:21:23.280
<v Speaker 3>as she told me about how her fifteen year old

0:21:23.320 --> 0:21:26.000
<v Speaker 3>son had been a promising goalkeeper on his local football

0:21:26.040 --> 0:21:28.879
<v Speaker 3>team until a missile from a drone landed next to

0:21:28.920 --> 0:21:32.520
<v Speaker 3>the garage where he was repairing his motorcycle. Now he

0:21:32.600 --> 0:21:36.640
<v Speaker 3>was another martyr, Another grave in the cemetery, another yellow

0:21:36.680 --> 0:21:41.480
<v Speaker 3>backed photograph, and a grieving mother's war. In the mountains,

0:21:41.640 --> 0:21:44.399
<v Speaker 3>there are caves and tunnels, places where you can look

0:21:44.400 --> 0:21:47.679
<v Speaker 3>out the world without anyone looking down on you. In

0:21:47.720 --> 0:21:52.119
<v Speaker 3>the city, there are houses, plazas, markets and shops, places

0:21:52.160 --> 0:21:54.160
<v Speaker 3>where people sit at night with no idea if they'll

0:21:54.200 --> 0:21:57.920
<v Speaker 3>wake up tomorrow. After ten years of war, it's normal now.

0:21:58.720 --> 0:22:01.160
<v Speaker 3>But sitting in my hotel room listening to new friends

0:22:01.200 --> 0:22:05.399
<v Speaker 3>play old songs on the tambour traditional string instrument, I

0:22:05.480 --> 0:22:08.640
<v Speaker 3>was struck by the sadness of it all. The one

0:22:08.640 --> 0:22:11.320
<v Speaker 3>thing most people hear and met wanted was a better

0:22:11.320 --> 0:22:13.600
<v Speaker 3>world for their children and a chance to influence their

0:22:13.640 --> 0:22:18.080
<v Speaker 3>own futures. Having been attacked by the Iraqi, Iranian, Syrian

0:22:18.440 --> 0:22:21.440
<v Speaker 3>and Turkish states, they no longer wanted a state at all.

0:22:22.400 --> 0:22:25.439
<v Speaker 3>Because they had reached this very reasonable conclusion, the states

0:22:25.440 --> 0:22:27.840
<v Speaker 3>of the world wouldn't trust them with anti aircraft missiles,

0:22:28.520 --> 0:22:30.680
<v Speaker 3>the only tools with which they could prevent the slow

0:22:30.680 --> 0:22:34.800
<v Speaker 3>destruction of their infrastructure. Instead, they were to be left

0:22:34.840 --> 0:22:37.560
<v Speaker 3>alone to freeze or die as the drones they were

0:22:37.600 --> 0:22:40.240
<v Speaker 3>powerless to stop, bomb their power stations and picked off

0:22:40.240 --> 0:22:45.040
<v Speaker 3>their children one by one. After several days in Rajava,

0:22:45.280 --> 0:22:48.439
<v Speaker 3>at the urging of colleagues and family had departed. It

0:22:48.480 --> 0:22:50.640
<v Speaker 3>was sad to be leaving this hopeful, friendly and hard

0:22:50.680 --> 0:22:54.760
<v Speaker 3>won place. A friend who fought against the Islamic state

0:22:54.760 --> 0:22:58.000
<v Speaker 3>in Rajaba told me that Rajavre is special because it's real.

0:22:58.960 --> 0:23:01.720
<v Speaker 3>He was right, of course. The fact that Rajava is

0:23:01.720 --> 0:23:04.320
<v Speaker 3>not just a utopian dream in the mountains or an

0:23:04.320 --> 0:23:07.159
<v Speaker 3>idea in a book, but a daily reality for millions

0:23:07.200 --> 0:23:10.680
<v Speaker 3>of people is remarkable. That Rajava has held on to

0:23:10.760 --> 0:23:13.600
<v Speaker 3>its gain rather than retreat into the mountains is admirable.

0:23:14.920 --> 0:23:17.240
<v Speaker 3>As a young leftist, anarchism existed for me only in

0:23:17.320 --> 0:23:20.119
<v Speaker 3>history books, in mutue groups in the woods, and in

0:23:20.160 --> 0:23:21.680
<v Speaker 3>the moments when we stood in the street and saw

0:23:21.680 --> 0:23:25.560
<v Speaker 3>the police back away. Now young leftists around the world

0:23:25.600 --> 0:23:27.639
<v Speaker 3>compack their bags and come and see for themselves the

0:23:27.680 --> 0:23:33.160
<v Speaker 3>gains and incredible struggles of organizing without the state. Long

0:23:33.200 --> 0:23:35.760
<v Speaker 3>before the Kurdish Freedom Movement took up arms in nineteen

0:23:35.760 --> 0:23:38.880
<v Speaker 3>eighty four, the mountains are an ally of anyone looking

0:23:38.880 --> 0:23:42.040
<v Speaker 3>to escape the state. In his two thousand and nine

0:23:42.080 --> 0:23:44.919
<v Speaker 3>book The Art of Not Being Governed, James C. Scott,

0:23:45.400 --> 0:23:49.000
<v Speaker 3>one of Anchism's fhew defenders and academy, developed the idea

0:23:49.040 --> 0:23:51.520
<v Speaker 3>of uplands as areas that are inherently harder for the

0:23:51.560 --> 0:23:54.600
<v Speaker 3>state to exercise control over, and where people can go

0:23:54.680 --> 0:23:59.399
<v Speaker 3>to choose a life without the state, States, Scott argues,

0:24:00.119 --> 0:24:03.360
<v Speaker 3>spread out from urban centers into areas that didn't impede

0:24:03.359 --> 0:24:06.439
<v Speaker 3>their roads and railways, and they left the upland areas

0:24:06.520 --> 0:24:10.840
<v Speaker 3>relatively untouched until much later in their consolidation. These areas

0:24:10.880 --> 0:24:13.520
<v Speaker 3>were harder to generate revenue from and harder to make

0:24:13.600 --> 0:24:16.399
<v Speaker 3>legible for the state in terms it understood, like grain

0:24:16.480 --> 0:24:20.760
<v Speaker 3>sent to granaries, taxes extracted from people, or soldiers drafted

0:24:20.760 --> 0:24:25.159
<v Speaker 3>into armies. The state, as he argues in Seeing Like

0:24:25.200 --> 0:24:28.920
<v Speaker 3>a state, might seek to make these areas more legible,

0:24:29.480 --> 0:24:31.960
<v Speaker 3>but it beats resistance from free people who reject the

0:24:32.000 --> 0:24:35.280
<v Speaker 3>need for fixed family names, units of measurement, and documented

0:24:35.359 --> 0:24:39.600
<v Speaker 3>landownership in favor of their free association according to mutually

0:24:39.600 --> 0:24:44.200
<v Speaker 3>agreed upon norms. This slower and incomplete state expansion into

0:24:44.200 --> 0:24:47.000
<v Speaker 3>the mountains at times met with the active resistance of

0:24:47.040 --> 0:24:51.280
<v Speaker 3>free people, allowed for what's God called shatter zones to

0:24:51.400 --> 0:24:54.760
<v Speaker 3>emerge where people could seek refuge from the controller and

0:24:54.800 --> 0:24:59.439
<v Speaker 3>coercion of states. In two Cheers for anarchism, Scott argues

0:24:59.520 --> 0:25:02.000
<v Speaker 3>that these people people need not and often did not

0:25:02.119 --> 0:25:05.719
<v Speaker 3>identify as anarchists, but that through the use of an

0:25:05.720 --> 0:25:09.479
<v Speaker 3>anarchist squint, we can understand their actions and worldview in

0:25:09.520 --> 0:25:12.119
<v Speaker 3>a way that explains the much better than the state perspective,

0:25:12.880 --> 0:25:17.040
<v Speaker 3>which simply sees these people as backwards, unruly, or, as

0:25:17.040 --> 0:25:22.080
<v Speaker 3>one Burmese guerrilla commander put it to me, wild. In

0:25:22.200 --> 0:25:25.199
<v Speaker 3>states and in histories that consider the state inevitable in

0:25:25.240 --> 0:25:28.160
<v Speaker 3>the final form of human society, the free people who

0:25:28.160 --> 0:25:30.880
<v Speaker 3>resist the state's attempts to make the uplands into legible

0:25:30.920 --> 0:25:34.280
<v Speaker 3>areas are cast as a domain of barbarians or unruly

0:25:34.359 --> 0:25:38.280
<v Speaker 3>hill tribes. These descriptors are applied as readily to the

0:25:38.320 --> 0:25:40.879
<v Speaker 3>Picts and Scots the United Kingdom as to the Karen

0:25:40.960 --> 0:25:44.240
<v Speaker 3>of Burma or the fictional peoples of George R. Martin's

0:25:44.280 --> 0:25:48.560
<v Speaker 3>Game of Thrones. If we start from the assumption that

0:25:48.600 --> 0:25:51.720
<v Speaker 3>the state is the final form of human organization, it

0:25:51.880 --> 0:25:54.879
<v Speaker 3>follows that people outside the state are behind the people

0:25:54.880 --> 0:25:58.480
<v Speaker 3>inside it. Scott argues that if we view the state

0:25:58.520 --> 0:26:01.320
<v Speaker 3>as a choice, we can see the people outside it

0:26:01.440 --> 0:26:04.320
<v Speaker 3>as having chosen to avoid the state and instead to

0:26:04.359 --> 0:26:06.560
<v Speaker 3>make their lives in the freedom offered by the terrain

0:26:06.720 --> 0:26:08.840
<v Speaker 3>that is less capable of what the state sees as

0:26:08.920 --> 0:26:13.879
<v Speaker 3>quantifiable production terrain, where they can often exist outside the

0:26:13.880 --> 0:26:17.560
<v Speaker 3>states of monopoly on the legitimate use of violence. It

0:26:17.640 --> 0:26:20.560
<v Speaker 3>was in just such a mountain range, one that remains

0:26:20.600 --> 0:26:23.159
<v Speaker 3>beyond the control of the state to this day, that

0:26:23.240 --> 0:26:25.480
<v Speaker 3>the ideals I had traveled so far to than about

0:26:25.480 --> 0:26:30.440
<v Speaker 3>were born. Sitting on a wobbly table in a town

0:26:30.520 --> 0:26:33.240
<v Speaker 3>in Kurdistan, in the shadow of the mountains where the

0:26:33.320 --> 0:26:38.760
<v Speaker 3>k CK, the Kormo sivake in Kordistani or Kurdistan Communities Union,

0:26:39.320 --> 0:26:44.520
<v Speaker 3>still maintains its strongholds. Dagros Hiwa, the group's spokesman, told

0:26:44.560 --> 0:26:46.600
<v Speaker 3>me that he'd taken a long and risky journey from

0:26:46.600 --> 0:26:49.840
<v Speaker 3>the group's basis to meet me. The region had been

0:26:49.880 --> 0:26:53.080
<v Speaker 3>hammered by Turkish drone strikes against k c K affiliated

0:26:53.160 --> 0:26:56.919
<v Speaker 3>leaders all month. The KCK is an umbrella organization that

0:26:56.960 --> 0:26:59.960
<v Speaker 3>brings together the various armed and political groups dedicated to

0:27:00.160 --> 0:27:05.320
<v Speaker 3>implementing their leader, abdelah Ausgelen's ideology of democratic and federalism,

0:27:05.640 --> 0:27:09.560
<v Speaker 3>making the CASEYKS representatives high value targets for the movement's enemies.

0:27:10.800 --> 0:27:14.000
<v Speaker 3>I smuggled myself at a town here, told me because

0:27:14.040 --> 0:27:17.840
<v Speaker 3>coming to my place would be too risky. Hua and

0:27:17.920 --> 0:27:20.440
<v Speaker 3>the friend who accompanied him sat across a little wrought

0:27:20.480 --> 0:27:23.400
<v Speaker 3>iron table from me, all of us seated on those

0:27:23.440 --> 0:27:25.720
<v Speaker 3>small metal chairs that seemed custom made to make me

0:27:25.720 --> 0:27:29.480
<v Speaker 3>look as awkward as a giraffe limbo dancing. Both he

0:27:29.720 --> 0:27:32.560
<v Speaker 3>and his friend seemed aware the situation was high risk

0:27:32.600 --> 0:27:35.960
<v Speaker 3>for them, and our conversation was marked with pauses as

0:27:36.000 --> 0:27:40.119
<v Speaker 3>cars or pedestrians passed by. Every time a shopp and

0:27:40.200 --> 0:27:42.960
<v Speaker 3>near us, we fell silent, and our conversations picked up

0:27:42.960 --> 0:27:46.680
<v Speaker 3>again only once they've gone on their way. Cars, parking,

0:27:46.880 --> 0:27:51.080
<v Speaker 3>or any movement above were met with furtive glances. Such

0:27:51.160 --> 0:27:53.760
<v Speaker 3>was a degree of concern that we were even escuing

0:27:53.840 --> 0:27:57.680
<v Speaker 3>the Chinda's time. When it's safer, he will, promised, I'll

0:27:57.720 --> 0:28:01.040
<v Speaker 3>be able to come and meet in the mountains. We

0:28:01.160 --> 0:28:03.359
<v Speaker 3>talked for an hour about gender, the state, the French

0:28:03.359 --> 0:28:06.600
<v Speaker 3>and Spanish revolutions, a situation that was unfolding in Gaza

0:28:06.600 --> 0:28:09.360
<v Speaker 3>at the time. When in the insights you'll find out

0:28:09.400 --> 0:28:12.320
<v Speaker 3>the chapters of this book came from that hour in

0:28:12.359 --> 0:28:15.000
<v Speaker 3>which he was seemed to weigh every word against the

0:28:15.080 --> 0:28:17.359
<v Speaker 3>risk he'd taken to join me, and his years of

0:28:17.400 --> 0:28:20.639
<v Speaker 3>experience in the Kurdish freedom struggle. He was glad I

0:28:20.680 --> 0:28:23.280
<v Speaker 3>had come to Rushava because it was important for me

0:28:23.359 --> 0:28:25.480
<v Speaker 3>to see the proof that people could exist without the

0:28:25.480 --> 0:28:28.240
<v Speaker 3>control of the state, even in places that had once

0:28:28.280 --> 0:28:32.639
<v Speaker 3>been subject to it. Before we parted ways, he passed

0:28:32.640 --> 0:28:34.800
<v Speaker 3>on a recommendation for a museum that I should visit

0:28:34.840 --> 0:28:38.680
<v Speaker 3>on my travels, one with exhibits on the genocidal campaigns

0:28:38.680 --> 0:28:41.840
<v Speaker 3>pursued by the Batists Iraqi state against the Kurdish people

0:28:42.160 --> 0:28:46.320
<v Speaker 3>following the Iran Iraq War. A few days later, I

0:28:46.320 --> 0:28:50.000
<v Speaker 3>found myself at loose ends and decided to travel to Slamani,

0:28:50.400 --> 0:28:53.160
<v Speaker 3>one of the largest Kurdish cities and certainly one of

0:28:53.200 --> 0:28:57.240
<v Speaker 3>the more charming, to visit the museum he'd recommend on entry.

0:28:57.640 --> 0:29:00.000
<v Speaker 3>After walking through a hall filled with thousands of pieces

0:29:00.120 --> 0:29:03.479
<v Speaker 3>broken mirrors, each one representing a life cut short by

0:29:03.520 --> 0:29:07.560
<v Speaker 3>state violence, I walked to the pesh Merga Museum. The

0:29:07.640 --> 0:29:11.400
<v Speaker 3>first room simply houses a black and white photo of

0:29:11.440 --> 0:29:14.160
<v Speaker 3>the snowcap peaks, and my driver had insisted on taking

0:29:14.160 --> 0:29:16.920
<v Speaker 3>me to see on the drive to slam Money on

0:29:17.000 --> 0:29:19.960
<v Speaker 3>the woom. Next to the photo, a museum label repeats

0:29:20.080 --> 0:29:23.120
<v Speaker 3>in English and Serauni Kurdish what the intelligence officer had

0:29:23.160 --> 0:29:26.320
<v Speaker 3>remarked on those days when we had no friends but

0:29:26.400 --> 0:29:27.280
<v Speaker 3>the mountains.

0:29:27.840 --> 0:29:32.760
<v Speaker 2>But you and I have friends, friends that hold us close,

0:29:33.520 --> 0:29:37.560
<v Speaker 2>friends that interrupt us, and friends that we don't consider friends.

0:29:38.480 --> 0:29:42.520
<v Speaker 2>We have sponsors, lucky us. Yeah, and I'm sure they

0:29:42.600 --> 0:29:44.160
<v Speaker 2>know what we're Yeah.

0:29:44.200 --> 0:29:49.200
<v Speaker 3>I'm sure the people with the gambling website, yeah, mattresses, Yeah,

0:29:49.240 --> 0:29:51.000
<v Speaker 3>they love this shit. They're all about it.

0:29:51.080 --> 0:29:53.680
<v Speaker 2>The last capitalist will sell us the rope, dang him,

0:29:53.760 --> 0:29:53.960
<v Speaker 2>you know.

0:29:54.840 --> 0:29:56.960
<v Speaker 3>Yeah, I'm sure they're going to be distributing my book

0:29:57.040 --> 0:29:59.960
<v Speaker 3>for free for people who lose one thousand dollars gambling

0:30:00.120 --> 0:30:02.280
<v Speaker 3>on the internet. Fruit machines.

0:30:02.360 --> 0:30:04.240
<v Speaker 2>Now, that'll be a book called how to burn down

0:30:04.280 --> 0:30:18.120
<v Speaker 2>or ware have Anyway, here's advertisements, and we're back.

0:30:23.800 --> 0:30:26.719
<v Speaker 3>Over years of reporting on revolution and war, I've made

0:30:26.760 --> 0:30:29.160
<v Speaker 3>a lot of friends in the mountains and often reflected

0:30:29.160 --> 0:30:32.720
<v Speaker 3>on Scott's theories. I was particularly excited to visit Meanma,

0:30:33.200 --> 0:30:36.160
<v Speaker 3>where Scott had worked extensively as an anthropologist, and to

0:30:36.160 --> 0:30:39.520
<v Speaker 3>see the revolution he supported until his passing. When Scott

0:30:39.560 --> 0:30:41.840
<v Speaker 3>published the Art of Not Being Governed in two thousand

0:30:41.880 --> 0:30:44.720
<v Speaker 3>and nine, many of the freedom fighters in Miamma who

0:30:44.720 --> 0:30:46.880
<v Speaker 3>I spoke with on trip there in twenty twenty two

0:30:47.040 --> 0:30:50.080
<v Speaker 3>would have still been in middle school. Even if they'd

0:30:50.080 --> 0:30:52.320
<v Speaker 3>been older then or especially precocious, it would have been

0:30:52.360 --> 0:30:54.840
<v Speaker 3>very hard for them to read Scott's work, because access

0:30:54.840 --> 0:30:57.080
<v Speaker 3>to the Internet and literature was heavily controlled by the

0:30:57.120 --> 0:31:01.920
<v Speaker 3>military government. Twelve years later, in twenty twenty one, they

0:31:01.960 --> 0:31:04.160
<v Speaker 3>would find themselves in one of the very shatter zones

0:31:04.200 --> 0:31:07.320
<v Speaker 3>that Scott had been talking about. The hills at the

0:31:07.400 --> 0:31:10.520
<v Speaker 3>Thai Burmese border where I met these freedom fighters arch

0:31:10.600 --> 0:31:13.280
<v Speaker 3>up from the Moay River that divides the two countries.

0:31:14.040 --> 0:31:16.800
<v Speaker 3>The steep and densely wooded slopes are hard to farm,

0:31:16.960 --> 0:31:21.440
<v Speaker 3>harder to pave, and harder yet to control. They stand

0:31:21.480 --> 0:31:24.680
<v Speaker 3>in sharp contrast to the seven lane motorways giant pagodas

0:31:24.720 --> 0:31:27.920
<v Speaker 3>of Napitau, the capital city that the military began building

0:31:27.920 --> 0:31:30.920
<v Speaker 3>in two thousand and two to create an impenetrable fortress

0:31:30.960 --> 0:31:35.760
<v Speaker 3>in the country's arid central plains. After the coup, young

0:31:35.800 --> 0:31:38.240
<v Speaker 3>people seeking to escape the reach of the state fled

0:31:38.320 --> 0:31:41.760
<v Speaker 3>near Maa cities for these mountains and jungles, places where

0:31:41.760 --> 0:31:44.000
<v Speaker 3>the Burmese state never really enjoyed the monopoly on the

0:31:44.040 --> 0:31:49.880
<v Speaker 3>listimate use of violence that characterizes the avariant state following

0:31:49.880 --> 0:31:52.200
<v Speaker 3>the coup and the bloody repression of the US demands

0:31:52.200 --> 0:31:56.400
<v Speaker 3>for democracy. It was from Yangon, Mandalay and Nepitor the

0:31:56.480 --> 0:32:00.000
<v Speaker 3>young Bamar people, the majority ethnicity that has long done

0:32:00.000 --> 0:32:03.640
<v Speaker 3>dominated the military and governments of the country, fled, and

0:32:03.720 --> 0:32:06.080
<v Speaker 3>it was in these mountains that they found safety and

0:32:06.120 --> 0:32:10.960
<v Speaker 3>refuge from the state. On a zoom call was Saya Montine,

0:32:11.440 --> 0:32:14.440
<v Speaker 3>a leader in the Mandalay People's Defense Force, an armed

0:32:14.480 --> 0:32:17.560
<v Speaker 3>revolutionary popular front formed after the coup to fight for

0:32:17.600 --> 0:32:20.520
<v Speaker 3>a genuine, bottom up, substantive democracy for all of me

0:32:20.640 --> 0:32:23.720
<v Speaker 3>and math ethnic groups. He wanted to make very clear

0:32:23.760 --> 0:32:27.800
<v Speaker 3>to me that they were not quote wild people. This,

0:32:28.040 --> 0:32:30.440
<v Speaker 3>he said, has been a constant refrain from the military

0:32:30.520 --> 0:32:32.760
<v Speaker 3>hunter they took up arms against. In twenty twenty one,

0:32:34.560 --> 0:32:37.760
<v Speaker 3>the young city dwelling Bamar people had come to the

0:32:37.800 --> 0:32:40.760
<v Speaker 3>mountains where the state had told them while people lived,

0:32:41.400 --> 0:32:45.640
<v Speaker 3>because they wanted human rights and democracy. Ironically, these things

0:32:45.640 --> 0:32:48.160
<v Speaker 3>that are supposed to be guaranteed by the state were

0:32:48.200 --> 0:32:51.040
<v Speaker 3>only available to them because of the assistance of the

0:32:51.080 --> 0:32:55.640
<v Speaker 3>people the state deemed ungovernable. When the Bama City dwellers

0:32:55.840 --> 0:32:58.600
<v Speaker 3>arrived in the mountains. They had been warmly received by

0:32:58.640 --> 0:33:01.800
<v Speaker 3>their Tang National Liberation Army, whom they had been long

0:33:01.840 --> 0:33:06.960
<v Speaker 3>told hated Bama people. When Montenay left Mandalay, he was nervous.

0:33:07.400 --> 0:33:10.600
<v Speaker 3>Quote he expected some problems because of the different races.

0:33:10.800 --> 0:33:14.640
<v Speaker 3>His translator nine nine told me they'd been told most

0:33:14.680 --> 0:33:16.680
<v Speaker 3>of the ethnic minority groups in miamm I hate the

0:33:16.720 --> 0:33:20.760
<v Speaker 3>Bamar people quote. But when he actually reaches it to

0:33:20.760 --> 0:33:23.520
<v Speaker 3>Aung region, he found out that there is no hatred

0:33:23.600 --> 0:33:27.760
<v Speaker 3>for the Burmese people nine nine said. Instead, he found

0:33:27.760 --> 0:33:31.239
<v Speaker 3>that TNLA was a quote well formed military and that

0:33:31.280 --> 0:33:36.040
<v Speaker 3>they were also following a code of conduct. Montinnae found

0:33:36.240 --> 0:33:38.880
<v Speaker 3>that the TNLA was happy to stand shoulder and shoulder

0:33:38.960 --> 0:33:41.320
<v Speaker 3>with him in his battle for a form of democracy

0:33:41.360 --> 0:33:46.160
<v Speaker 3>based on bottom up community empowerment, noxtrict majoritarianism, and the

0:33:46.200 --> 0:33:50.440
<v Speaker 3>appearance of elections. And to his great surprise quote, most

0:33:50.440 --> 0:33:53.560
<v Speaker 3>of the leaders from the TNLA have liberal ideas and

0:33:53.600 --> 0:33:56.160
<v Speaker 3>they also want to welcome the young leaders from their revolution.

0:33:57.760 --> 0:34:01.080
<v Speaker 3>He did run into one problem though, quote that the

0:34:01.120 --> 0:34:03.840
<v Speaker 3>Young region is very cold for people from the Mandlay region.

0:34:04.280 --> 0:34:06.600
<v Speaker 3>So we're still having problems with the weather, but now

0:34:06.600 --> 0:34:10.640
<v Speaker 3>we're getting used to it. Montinay's assumption that the Bamar

0:34:10.680 --> 0:34:14.520
<v Speaker 3>people will be discriminated against was typical. Andy, my fixer

0:34:14.560 --> 0:34:17.560
<v Speaker 3>owned friend who seemingly never tired of my asking him

0:34:17.600 --> 0:34:21.120
<v Speaker 3>to explain the complexities of race, language, and identity in Burma,

0:34:21.560 --> 0:34:25.399
<v Speaker 3>told me he'd had similar ideas growing up. He says

0:34:25.480 --> 0:34:27.719
<v Speaker 3>the hate he was taught eventually had a way of

0:34:27.760 --> 0:34:32.640
<v Speaker 3>making itself manifest even though it has no basis in reality. Quote,

0:34:33.239 --> 0:34:36.359
<v Speaker 3>it was a really harsh reality for them, the minority ethnicities.

0:34:36.520 --> 0:34:39.200
<v Speaker 3>And he told me it's not just a Burmer military,

0:34:39.400 --> 0:34:42.400
<v Speaker 3>it's also Burmer's people that didn't care or do anything

0:34:42.960 --> 0:34:47.120
<v Speaker 3>while they're the minority ethnic groups being killed. So they

0:34:47.160 --> 0:34:50.279
<v Speaker 3>have this hate against Berman people, which is very understandable

0:34:52.080 --> 0:34:54.480
<v Speaker 3>at first, and he didn't question where the hate came from,

0:34:54.719 --> 0:34:58.600
<v Speaker 3>and he assumed ustilities ethnic groups were natural. He said

0:34:58.640 --> 0:35:02.440
<v Speaker 3>he began to question this in seventeen. Quote, there were

0:35:02.520 --> 0:35:06.480
<v Speaker 3>hina thing happened in twenty seventeen. I was seventeen. I

0:35:06.520 --> 0:35:10.040
<v Speaker 3>started getting phone calls from my friends in western countries, Westerners.

0:35:10.480 --> 0:35:13.000
<v Speaker 3>They would be like, Hey, what's happening in your country?

0:35:13.360 --> 0:35:17.120
<v Speaker 3>Why are you killing all the Muslims. I'm in Masoon, Thailand,

0:35:17.560 --> 0:35:20.279
<v Speaker 3>and I'm like, I know what you're talking about. I've

0:35:20.280 --> 0:35:22.759
<v Speaker 3>never heard anything like that, right, And then I tried

0:35:22.760 --> 0:35:25.040
<v Speaker 3>to learn a little bit more, but everyone had such

0:35:25.080 --> 0:35:29.560
<v Speaker 3>intense opinions about it that at some point I'm like, ah, fuck,

0:35:29.600 --> 0:35:32.040
<v Speaker 3>I don't know anymore. Because the military was still in

0:35:32.080 --> 0:35:35.000
<v Speaker 3>control at that time, so they controlled the news, they

0:35:35.080 --> 0:35:40.320
<v Speaker 3>controlled the media. It wasn't until Andy experienced repression himself

0:35:40.480 --> 0:35:43.279
<v Speaker 3>that he realized that, just like he was, many of

0:35:43.320 --> 0:35:46.680
<v Speaker 3>the minority ethnic groups were victims of state violence, misrepresented

0:35:46.719 --> 0:35:51.120
<v Speaker 3>in state propaganda. Quote, you're a kid. You're trying to

0:35:51.120 --> 0:35:53.399
<v Speaker 3>get by day to day because she didn't really think

0:35:53.440 --> 0:35:56.000
<v Speaker 3>about it. And for me, that went on for a

0:35:56.000 --> 0:35:59.000
<v Speaker 3>long time until the military coup happened in Myanmar, and

0:35:59.080 --> 0:36:03.520
<v Speaker 3>he said, in reconsidering his politics, and he also reconsidered

0:36:03.520 --> 0:36:06.480
<v Speaker 3>his own identity, spent much of his childhood in a

0:36:06.480 --> 0:36:09.160
<v Speaker 3>refugee camp just across to me and my Thailand border,

0:36:09.680 --> 0:36:13.839
<v Speaker 3>where most of the refugees were Karenne. I'm half Bama,

0:36:13.960 --> 0:36:17.760
<v Speaker 3>half Karenne, he said, I don't identify myself as Karene

0:36:17.760 --> 0:36:21.120
<v Speaker 3>anymore because when we're in the refugee camp. We got

0:36:21.160 --> 0:36:24.120
<v Speaker 3>so much shit for being half Bama. So that was

0:36:24.160 --> 0:36:28.040
<v Speaker 3>the time when I was like, fuck Korente people. In

0:36:28.120 --> 0:36:31.239
<v Speaker 3>changing his view of ethnicity, he has also changed his

0:36:31.320 --> 0:36:36.600
<v Speaker 3>view of politics and of the ones revered Bahmark do Angsansuchi.

0:36:37.800 --> 0:36:40.359
<v Speaker 3>She's not really a part of this revolution anymore. I think,

0:36:40.719 --> 0:36:44.719
<v Speaker 3>especially for US, people will say different things. If you

0:36:44.760 --> 0:36:47.000
<v Speaker 3>ask someone else about their opinions about her or the

0:36:47.120 --> 0:36:51.040
<v Speaker 3>NLT the nug they would say something different. But for me,

0:36:51.440 --> 0:36:53.799
<v Speaker 3>I focus more on the ethnic groups. I tried to

0:36:53.800 --> 0:36:56.520
<v Speaker 3>speak more about how they feel, on what they feel,

0:36:57.120 --> 0:37:01.160
<v Speaker 3>and I speak for them when I speak In Maysot.

0:37:01.360 --> 0:37:04.200
<v Speaker 3>I met Andy and his brothers every night after long,

0:37:04.200 --> 0:37:08.400
<v Speaker 3>hot days of heart renting interviews, somewhat clandestine meetups, and

0:37:08.480 --> 0:37:11.400
<v Speaker 3>the occasional carbon we'd meet to eat street food in

0:37:11.440 --> 0:37:14.400
<v Speaker 3>tiny plastic chairs and drink cheap beer that was pretty

0:37:14.400 --> 0:37:18.440
<v Speaker 3>good and cheap whiskey that was pretty awful. Our last night,

0:37:19.120 --> 0:37:23.120
<v Speaker 3>after being systematically humiliated at both pool and karaoke, we

0:37:23.200 --> 0:37:27.320
<v Speaker 3>talked about politics. I told Andy I don't vote often

0:37:27.600 --> 0:37:29.319
<v Speaker 3>and that I'd rather spend my time doing something with

0:37:29.400 --> 0:37:31.719
<v Speaker 3>my hands, and I see voting as more of a

0:37:31.760 --> 0:37:35.080
<v Speaker 3>harm reduction cool than a meaningful chance of political expression.

0:37:35.960 --> 0:37:39.560
<v Speaker 3>My explanation of anarchism wasn't my best work, but perhaps

0:37:39.680 --> 0:37:41.800
<v Speaker 3>a young man who has experienced so much state violence

0:37:41.840 --> 0:37:44.160
<v Speaker 3>is well placed to understand it through his own life experience.

0:37:45.400 --> 0:37:47.920
<v Speaker 3>A few months later he asked me for some books

0:37:47.960 --> 0:37:50.719
<v Speaker 3>to read. A few months after that, I saw him

0:37:50.719 --> 0:37:54.839
<v Speaker 3>on social media, engaging with friends in Rashava. It wasn't

0:37:54.960 --> 0:37:57.359
<v Speaker 3>until I was waking up to the call to pray

0:37:57.360 --> 0:38:00.000
<v Speaker 3>and commichelo. More than a year after I'd met Andie,

0:38:00.760 --> 0:38:03.440
<v Speaker 3>they realized how much is thinking on the state had evolved.

0:38:04.120 --> 0:38:06.920
<v Speaker 3>With eyes blurry from lack of sleep and a faint

0:38:06.960 --> 0:38:09.440
<v Speaker 3>buzz puncturing the half light that might have been a

0:38:09.520 --> 0:38:11.880
<v Speaker 3>drone or just a half dead air conditioning making a

0:38:11.960 --> 0:38:15.239
<v Speaker 3>valiant effort to defeat the desert heat. I saw an

0:38:15.320 --> 0:38:19.000
<v Speaker 3>unusual number of encrypted messages on my phone and he

0:38:19.040 --> 0:38:21.239
<v Speaker 3>had sent a video, and I rushed over to the

0:38:21.320 --> 0:38:22.719
<v Speaker 3>chair in the corner of the room, but had to

0:38:22.719 --> 0:38:25.680
<v Speaker 3>stand on to get good Wi Fi signal. As a

0:38:25.760 --> 0:38:28.640
<v Speaker 3>video loaded, I saw the young men and women of

0:38:28.680 --> 0:38:32.719
<v Speaker 3>the Krini Nationalities Defense Forces, a unit formed after the

0:38:32.760 --> 0:38:34.960
<v Speaker 3>coup to fight against the junta and for the people.

0:38:36.920 --> 0:38:39.719
<v Speaker 3>One of them stepped forward. I began reading a speech which,

0:38:39.760 --> 0:38:42.600
<v Speaker 3>to my great surprise, expressed the solidarity with the people

0:38:42.640 --> 0:38:46.640
<v Speaker 3>of a Java. From a world apart and without the

0:38:46.680 --> 0:38:50.359
<v Speaker 3>help or recognition of the Community of States, these two

0:38:50.360 --> 0:38:54.640
<v Speaker 3>groups had found one another. Soon I was suggesting readings

0:38:54.680 --> 0:38:57.759
<v Speaker 3>on Myanmar to interest a friends in Java. My reading

0:38:57.800 --> 0:39:00.880
<v Speaker 3>is on democratic confederalism to teenage guerialism the Burmese Jungle.

0:39:02.239 --> 0:39:04.879
<v Speaker 3>After so many years, so many lies from the US

0:39:04.960 --> 0:39:07.120
<v Speaker 3>and other allies whould have bandoned them after they stopped

0:39:07.120 --> 0:39:10.279
<v Speaker 3>being useful, the people who are Java had finally found

0:39:10.280 --> 0:39:13.279
<v Speaker 3>a friend other than the mountains.

0:39:14.680 --> 0:39:19.759
<v Speaker 2>Yeah. That's a good uplifting end to that chapter too.

0:39:20.680 --> 0:39:23.160
<v Speaker 3>Yeah. I need to leave them feeling a little bit hopeful,

0:39:23.160 --> 0:39:23.319
<v Speaker 3>you know.

0:39:23.400 --> 0:39:27.560
<v Speaker 2>Yeah, Well, you know what's funny is like, there's so

0:39:27.600 --> 0:39:29.319
<v Speaker 2>many thoughts about this, But there's thoughts I just have

0:39:29.400 --> 0:39:32.000
<v Speaker 2>about the entire book and the stuff that you've written

0:39:32.040 --> 0:39:35.359
<v Speaker 2>in it, and it talks about these two revolutions, and

0:39:35.400 --> 0:39:39.319
<v Speaker 2>it compares them, or it puts them in position alongside

0:39:39.360 --> 0:39:43.719
<v Speaker 2>of the nineteen thirty six revolution in Spain, the more

0:39:43.840 --> 0:39:49.120
<v Speaker 2>explicitly anarchist revolution, and I don't know, there's just I

0:39:49.160 --> 0:39:50.759
<v Speaker 2>actually have too much to say to do a book

0:39:50.760 --> 0:39:54.600
<v Speaker 2>club about one chapter. I just I think the shit

0:39:54.719 --> 0:39:57.320
<v Speaker 2>is so important. I think it's so important to understand

0:39:58.160 --> 0:40:03.720
<v Speaker 2>ourselves placed in this large history that continues to this day.

0:40:04.120 --> 0:40:08.640
<v Speaker 2>And also specifically that like things that don't necessarily call

0:40:08.680 --> 0:40:12.080
<v Speaker 2>themselves anarchist, but are often influenced by anarchism. But that's

0:40:12.120 --> 0:40:14.879
<v Speaker 2>not even what's important, because we are also influenced by them,

0:40:15.600 --> 0:40:21.040
<v Speaker 2>And how it feels so modern and true to be

0:40:21.640 --> 0:40:24.520
<v Speaker 2>anti state in this way. And I love the way

0:40:24.560 --> 0:40:26.920
<v Speaker 2>that you're talking about these two communities of people who

0:40:26.960 --> 0:40:29.720
<v Speaker 2>are just have realized that they're like, oh, this state

0:40:29.800 --> 0:40:33.160
<v Speaker 2>thing is not working out for us, and it it

0:40:33.160 --> 0:40:35.520
<v Speaker 2>feels like in such a contrast to the way that

0:40:35.880 --> 0:40:40.120
<v Speaker 2>the twentieth century and the nineteenth century like talked about revolution.

0:40:41.360 --> 0:40:44.319
<v Speaker 3>Yeah, like revolution was seen and it's still understood by

0:40:44.320 --> 0:40:46.839
<v Speaker 3>many people, right, including many people on the left, as

0:40:46.920 --> 0:40:49.960
<v Speaker 3>like a national liberation. Right then the way that the

0:40:50.080 --> 0:40:53.360
<v Speaker 3>nation liberated itself was by coligning itself with a state.

0:40:54.040 --> 0:40:57.920
<v Speaker 3>That is not the way that these people understand revolution.

0:40:58.440 --> 0:41:02.440
<v Speaker 2>Yeah, And it's specific multi ethnic, and like I love

0:41:02.520 --> 0:41:05.920
<v Speaker 2>understanding that internationalism is like, well, this is going to

0:41:05.920 --> 0:41:08.799
<v Speaker 2>come across awkwardly because nationalism has lots of meanings, but

0:41:08.840 --> 0:41:11.200
<v Speaker 2>it's like nationalism plus and I mean nationalism in the

0:41:11.280 --> 0:41:15.080
<v Speaker 2>very old fashioned sense of like national liberation, right, Yeah,

0:41:15.200 --> 0:41:17.560
<v Speaker 2>you know, a colonized people who don't want to be

0:41:17.600 --> 0:41:21.320
<v Speaker 2>colonized anymore. And I just I really like the idea

0:41:21.320 --> 0:41:23.920
<v Speaker 2>of like, you know, how are you talking about like

0:41:25.480 --> 0:41:29.719
<v Speaker 2>this leftist revolution where you're hanging out and you're still

0:41:29.760 --> 0:41:33.000
<v Speaker 2>woking up by the call to prayer because like people

0:41:33.080 --> 0:41:36.080
<v Speaker 2>are still having lots of cultures there. I don't know

0:41:36.120 --> 0:41:36.920
<v Speaker 2>where I'm going with us.

0:41:37.239 --> 0:41:40.040
<v Speaker 3>Yeah, Like I remember sitting in my little bedroom in

0:41:40.080 --> 0:41:42.600
<v Speaker 3>Russia Bay there, like sometimes it's hard to sleep, you know,

0:41:42.640 --> 0:41:45.640
<v Speaker 3>when travel a lot, and then you know that people

0:41:45.680 --> 0:41:49.520
<v Speaker 3>are dying and tomorrow you'll probably drive past the place

0:41:49.520 --> 0:41:52.439
<v Speaker 3>where they're dying, and that they're like doing a call

0:41:52.480 --> 0:41:55.040
<v Speaker 3>for blood at the hospital because they've run out. So

0:41:55.120 --> 0:41:58.360
<v Speaker 3>I struggled to sleep, and I could sit in my

0:41:58.440 --> 0:42:01.359
<v Speaker 3>bedroom and look out and I could hear the call

0:42:01.440 --> 0:42:03.560
<v Speaker 3>to prayer and at the same time look at a church,

0:42:04.320 --> 0:42:07.040
<v Speaker 3>and then I could go out of my bedroom and

0:42:07.160 --> 0:42:09.359
<v Speaker 3>almost any time there would be some new CD people

0:42:09.440 --> 0:42:12.279
<v Speaker 3>you see the people's faith is closer to Zoroastrianism. Right.

0:42:12.400 --> 0:42:14.359
<v Speaker 3>They have a peacock angel, which I respect the fuck

0:42:14.360 --> 0:42:16.800
<v Speaker 3>out of. Yeah. Yeah, you see a peacock for the

0:42:16.800 --> 0:42:18.320
<v Speaker 3>first time, You're like, that's dio. Fine.

0:42:18.480 --> 0:42:21.320
<v Speaker 2>Oh shit, it even has lots of eyes. Oh fuck,

0:42:22.680 --> 0:42:27.520
<v Speaker 2>Like would you not? Yeah, yeah, this absolutely slaps Yeah.

0:42:27.600 --> 0:42:29.000
<v Speaker 2>I would spend a lot of time with them, right.

0:42:29.000 --> 0:42:31.480
<v Speaker 2>They would sing me their their songs, and then I

0:42:31.600 --> 0:42:33.600
<v Speaker 2>did the Little Chumber one but for them, I played

0:42:33.600 --> 0:42:35.440
<v Speaker 2>them seven Nation Army because you can do that on

0:42:35.480 --> 0:42:36.000
<v Speaker 2>one string.

0:42:36.800 --> 0:42:41.960
<v Speaker 3>I think it really wasn't a fair exchange. Like here's a.

0:42:41.960 --> 0:42:44.320
<v Speaker 2>Thousand years of culture and I'm like, we got Chumber

0:42:44.360 --> 0:42:45.719
<v Speaker 2>one but seven Nation Army.

0:42:45.800 --> 0:42:48.960
<v Speaker 3>Yeah.

0:42:46.680 --> 0:42:47.000
<v Speaker 1>It's like.

0:42:49.080 --> 0:42:52.040
<v Speaker 3>They were very complimentary anyway, which is kind of him.

0:42:52.480 --> 0:42:56.160
<v Speaker 3>But like it made me think that, Like I think

0:42:56.200 --> 0:42:59.719
<v Speaker 3>sometimes people think anarchism is this doctrinal thing, right, and

0:42:59.760 --> 0:43:02.000
<v Speaker 3>we do things this way because anarchists do them that way.

0:43:02.239 --> 0:43:04.239
<v Speaker 3>I think we do it because we want a world

0:43:04.239 --> 0:43:06.840
<v Speaker 3>where many worlds can exist. And like the core of

0:43:06.880 --> 0:43:09.040
<v Speaker 3>anarchism to me say this a lot in my book

0:43:09.200 --> 0:43:11.440
<v Speaker 3>is that we need to create ways to take care

0:43:11.480 --> 0:43:14.320
<v Speaker 3>of each other. Then I'm not reinforcing ways to control

0:43:14.400 --> 0:43:19.280
<v Speaker 3>each other. Yeah, fuck yeah, And that was the beautiful

0:43:19.280 --> 0:43:21.560
<v Speaker 3>thing I saw in both of these places that like,

0:43:23.080 --> 0:43:26.200
<v Speaker 3>it is not about a doctrine, it's not about something

0:43:26.239 --> 0:43:28.520
<v Speaker 3>that like, and I think there are some great things

0:43:28.560 --> 0:43:30.799
<v Speaker 3>we can learn from theory. But like, people aren't doing

0:43:30.800 --> 0:43:32.960
<v Speaker 3>this because a dead Russian dude with a beard said

0:43:33.000 --> 0:43:35.759
<v Speaker 3>it was the right thing to do, totally, that doing

0:43:35.800 --> 0:43:37.480
<v Speaker 3>it because they want to be nice to each other

0:43:38.080 --> 0:43:41.239
<v Speaker 3>and they're sick of people being shitty to them. Like

0:43:41.400 --> 0:43:47.279
<v Speaker 3>that is a much more powerful motivation actually for these

0:43:47.360 --> 0:43:49.640
<v Speaker 3>people anyway, And I think it's a much more beautiful

0:43:49.640 --> 0:43:52.160
<v Speaker 3>thing that it came inherently from their desire to be

0:43:52.200 --> 0:43:53.719
<v Speaker 3>free and to see others liberated.

0:43:53.760 --> 0:43:58.839
<v Speaker 2>To Well, you have a book out. You just read

0:43:58.840 --> 0:44:01.200
<v Speaker 2>a chapter of it. It's called as the State and

0:44:01.239 --> 0:44:05.560
<v Speaker 2>it's by James Stout. And where can people.

0:44:05.280 --> 0:44:07.919
<v Speaker 3>Get it anywhere? I think where good books are sold.

0:44:07.960 --> 0:44:11.920
<v Speaker 3>Akpress dot orgs Slash against the State. That's the publisher.

0:44:11.920 --> 0:44:13.120
<v Speaker 3>So you can buy it from them and they'll send

0:44:13.160 --> 0:44:15.440
<v Speaker 3>it to you and sometimes you get nice stickers when

0:44:15.520 --> 0:44:18.800
<v Speaker 3>that happens. You can buy it from your local bookshop.

0:44:18.880 --> 0:44:21.880
<v Speaker 3>You should support your local bookshop. Especially if it's a

0:44:21.920 --> 0:44:25.200
<v Speaker 3>progressive space where people can go and enjoy books. Sure,

0:44:25.280 --> 0:44:27.120
<v Speaker 3>Jeff Bezos will sell it to you if that's how

0:44:27.120 --> 0:44:27.560
<v Speaker 3>you roll.

0:44:28.080 --> 0:44:30.719
<v Speaker 2>Also, people can get it from another worker on cooperative,

0:44:30.800 --> 0:44:33.920
<v Speaker 2>which is Firestorm Books. Oh yeah in Asheville, North Carolina.

0:44:33.960 --> 0:44:35.080
<v Speaker 2>If you're like I want to buy it from a

0:44:35.080 --> 0:44:37.800
<v Speaker 2>local bookstore, but I don't have a local bookstore, Firestorm

0:44:37.840 --> 0:44:38.640
<v Speaker 2>Books will sell it to them.

0:44:38.719 --> 0:44:41.480
<v Speaker 3>Yeah, buying from Firestorm Yeah, I bought a book from

0:44:41.520 --> 0:44:44.040
<v Speaker 3>them that so long ago. Got some cool stickers they

0:44:44.080 --> 0:44:47.160
<v Speaker 3>sell that protect trans Kids shirt with the bowie knife

0:44:47.160 --> 0:44:49.839
<v Speaker 3>as well. You could really stack up. Yeah, you can

0:44:49.880 --> 0:44:52.520
<v Speaker 3>buy from any of those places. Doesn't bother me. It

0:44:52.640 --> 0:44:55.880
<v Speaker 3>is in paperback, so you don't have to wait for that.

0:44:55.920 --> 0:44:58.040
<v Speaker 3>You can read mark it's very nice blurb at the back.

0:44:58.480 --> 0:45:00.600
<v Speaker 3>You can also buy an e book. I'd encourage you

0:45:00.640 --> 0:45:03.880
<v Speaker 3>to buy the paper book because there's some beautiful photographs

0:45:03.880 --> 0:45:05.440
<v Speaker 3>on the front and I really like the cover design.

0:45:06.080 --> 0:45:08.840
<v Speaker 2>Yeah, there's a good cover. You got anything else do

0:45:08.840 --> 0:45:10.880
<v Speaker 2>you want to plug do? Anywhere? Else? Do you do writing?

0:45:12.239 --> 0:45:14.960
<v Speaker 3>I do a lot of writing. You can find me

0:45:15.160 --> 0:45:18.959
<v Speaker 3>on substack or a Patreon just by searching my name,

0:45:19.680 --> 0:45:22.640
<v Speaker 3>My subjects officially called the Future is Unwritten, so you

0:45:22.640 --> 0:45:24.960
<v Speaker 3>can look for that as well. It's a Joyce Drummer quote.

0:45:25.000 --> 0:45:26.680
<v Speaker 3>I think Joyce Strummer is one of the more important

0:45:26.760 --> 0:45:28.200
<v Speaker 3>theorists of the twentieth century.

0:45:29.000 --> 0:45:31.279
<v Speaker 2>I used to have that written on the door of

0:45:31.320 --> 0:45:35.120
<v Speaker 2>my squat, the door of my bedroom within a squat

0:45:35.480 --> 0:45:38.440
<v Speaker 2>was our future is Unwritten. And I knew it as

0:45:38.440 --> 0:45:40.160
<v Speaker 2>a crime thing quote, not a Joe Drummer quote. And

0:45:40.160 --> 0:45:42.000
<v Speaker 2>I feel like kind of a weird poser for that,

0:45:42.080 --> 0:45:45.919
<v Speaker 2>even though I have what song is that from?

0:45:46.239 --> 0:45:49.319
<v Speaker 3>I don't remember. Actually now I don't think it is.

0:45:49.320 --> 0:45:51.640
<v Speaker 3>I think it might be for an interview. Oh shit, okay, cool,

0:45:52.040 --> 0:45:54.359
<v Speaker 3>I have to check my clash sourcing and I will

0:45:54.360 --> 0:45:56.759
<v Speaker 3>plug another thing that I didn't make. The podcast that

0:45:56.920 --> 0:45:59.839
<v Speaker 3>Chuck d made about the Clash is the single best

0:45:59.840 --> 0:46:01.560
<v Speaker 3>podcast to anyone who's ever made.

0:46:01.600 --> 0:46:01.880
<v Speaker 2>Okay.

0:46:01.960 --> 0:46:03.520
<v Speaker 3>I try and listen to it at least once a year.

0:46:03.520 --> 0:46:05.560
<v Speaker 2>All right, Well, my anecdote was also about the Clash.

0:46:05.680 --> 0:46:08.239
<v Speaker 2>Have you ever seen the video of people realizing that

0:46:08.320 --> 0:46:11.200
<v Speaker 2>paper planes was a sample by am I A?

0:46:11.760 --> 0:46:12.960
<v Speaker 3>Really? The people didn't know that?

0:46:13.080 --> 0:46:15.040
<v Speaker 2>Yeah, So there's like people who are like starting to

0:46:15.120 --> 0:46:17.479
<v Speaker 2>listen to Straight to Hell, which is my favorite clash song.

0:46:17.680 --> 0:46:18.520
<v Speaker 3>Yeah, and.

0:46:20.000 --> 0:46:23.880
<v Speaker 2>Like yeah exactly, They're like, what the fuck this is weird?

0:46:23.960 --> 0:46:24.600
<v Speaker 2>What's happening?

0:46:24.680 --> 0:46:25.160
<v Speaker 3>Yeah?

0:46:25.320 --> 0:46:29.040
<v Speaker 2>Yeah. The main hook from MIA's paper Planes was written

0:46:29.080 --> 0:46:31.960
<v Speaker 2>by people who held on to better politics than Mia

0:46:32.360 --> 0:46:35.160
<v Speaker 2>eventually did. I like that song paper Planes a lot.

0:46:35.960 --> 0:46:37.400
<v Speaker 3>It's a good sound. But there's a good video of

0:46:37.480 --> 0:46:40.880
<v Speaker 3>Joe Strummer stealing pillows from hotels when they're on tour

0:46:40.960 --> 0:46:43.880
<v Speaker 3>as well. It's ano they're made eventually getting in trouble

0:46:43.880 --> 0:46:46.840
<v Speaker 3>with the cops rin because he just consistently steals pillows.

0:46:49.239 --> 0:46:52.719
<v Speaker 2>All right, that's it for whatever the show is. It's

0:46:52.760 --> 0:46:54.640
<v Speaker 2>not cool. We will did a cool Stuff Cool Zone

0:46:54.680 --> 0:46:56.919
<v Speaker 2>Media book Club. That is it for Cool Zone Media

0:46:56.960 --> 0:46:59.400
<v Speaker 2>book Club. We will see you next week, probably with

0:46:59.480 --> 0:47:02.879
<v Speaker 2>more fiction. I'm your host, Margaret Kiljoy. I also am

0:47:02.920 --> 0:47:06.319
<v Speaker 2>on the substack, and I have another podcast that is

0:47:06.320 --> 0:47:08.080
<v Speaker 2>called cool People Did Cool Stuff. And you have another

0:47:08.080 --> 0:47:09.399
<v Speaker 2>podcast called It Could Happen Here.

0:47:09.840 --> 0:47:10.960
<v Speaker 3>Yep, listen to that one.

0:47:11.000 --> 0:47:13.440
<v Speaker 2>Everyone who's listening probably already knows that, but maybe this

0:47:13.520 --> 0:47:15.240
<v Speaker 2>is the first thing you've listened to, in which case

0:47:15.719 --> 0:47:20.560
<v Speaker 2>now you know. And yep. Until next time. Buck Ice

0:47:20.640 --> 0:47:23.400
<v Speaker 2>Free Palestine take care of each other and all the

0:47:23.719 --> 0:47:24.320
<v Speaker 2>other stuff.

0:47:24.440 --> 0:47:28.360
<v Speaker 3>Do good things. Yeah, be nice, fye.

0:47:29.640 --> 0:47:32.160
<v Speaker 1>It could Happen here as a production of cool Zone Media.

0:47:32.239 --> 0:47:34.880
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:47:34.920 --> 0:47:37.160
<v Speaker 1>cool zonemedia dot com or check us out on the

0:47:37.200 --> 0:47:40.799
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

0:47:41.200 --> 0:47:43.320
<v Speaker 1>You can find sources for It could Happen Here, updated

0:47:43.400 --> 0:47:47.440
<v Speaker 1>monthly at cool zonemedia dot com slash sources. Thanks for listening.