WEBVTT - Pretty. Period.

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<v Speaker 1>Good morning, peeps, and welcome to woka F Daily with

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<v Speaker 1>Meet your Girl Danielle Moody. This week on woke a

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<v Speaker 1>F we are reflecting on the year of Hate and

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<v Speaker 1>I've selected some of our interviews over the years to

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<v Speaker 1>recap and one of my favorites was my conversation with

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<v Speaker 1>the author of One Drop, Shifting the lens on race,

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<v Speaker 1>doctor Yaba Blay. I have followed Yabba for many, many

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<v Speaker 1>years and her book One Drop really provided deep context

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<v Speaker 1>to our core understanding of colorism. Now let me provide

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<v Speaker 1>you with the Oxford Dictionary definition of colorism prejudice or

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<v Speaker 1>discrimination against individuals with a dark skin tone, typically among

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<v Speaker 1>people of the same ethnic or racial group. This is

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<v Speaker 1>according to Wikipedia, discrimination based on skin color, also known

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<v Speaker 1>as colorism or shadism, is a form of prejudice and

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<v Speaker 1>or discrimination in which people who share similar ethnicity, traits,

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<v Speaker 1>or perceived race are treated differently based on the social

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<v Speaker 1>implications that come with the cultural meanings that are attached

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<v Speaker 1>to skin color. Colorism is a serious issue. It's one

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<v Speaker 1>that I have seen play out in this country in

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<v Speaker 1>other countries. In my family's home country of Jamaica, I

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<v Speaker 1>thought it was really interesting recently when I was kind

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<v Speaker 1>of going through photos of past prime ministers in Jamaica

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<v Speaker 1>in particular, and realizing that they all had a similar

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<v Speaker 1>look to them. Super fair skin, right, very very fair skin,

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<v Speaker 1>their hair texture would be very similar to those of

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<v Speaker 1>white people. And they've always been in charge of an

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<v Speaker 1>island that is largely filled with people whose skin tone

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<v Speaker 1>look like mine. And what does that say, right, how

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<v Speaker 1>do we absorb that? And what it is said is

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<v Speaker 1>that white supremacy is a hell of a fucking drug.

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<v Speaker 1>That regardless of if you grew up right in a country,

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<v Speaker 1>in a place that there was an overwhelming presence of

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<v Speaker 1>darker skinned people, that sadly, you could not say that

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<v Speaker 1>you were unaffected by white supremacy. My sisters, she was

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<v Speaker 1>traveling around Asia, would tell me that she would never

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<v Speaker 1>pick up skincare products, whether it be something as simple

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<v Speaker 1>as a lotion or a body wash, and bring it

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<v Speaker 1>home that everything that she would use right when she

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<v Speaker 1>was living abroad would be from the United States. I'd say,

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<v Speaker 1>why because of the bleaching elements you see in many countries,

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<v Speaker 1>including many on the continent of Africa. Bleaching is a

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<v Speaker 1>common practice where you either use different skincare products or

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<v Speaker 1>actually just dip yourself in pure fucking bleach so that

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<v Speaker 1>you can get lighter. Because the crime of white supremacy

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<v Speaker 1>has meant that the closer you are to whiteness, the

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<v Speaker 1>better you are. It doesn't matter if you are dipping

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<v Speaker 1>yourself in a toxin that could destroy your skin, cause cancer, blindness,

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<v Speaker 1>severe rashes, bleeding. That the desire to be fairer skin

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<v Speaker 1>outweighs the pain, the pain of what it would mean

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<v Speaker 1>to exist in a darker skinned body. Think about that.

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<v Speaker 1>My sister would tell me that, particularly in Asia in

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<v Speaker 1>the hotter temperature months, that you would see people completely covered,

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<v Speaker 1>wearing gloves, carrying parasols because the idea of your skin

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<v Speaker 1>not resembling that of porcelain was problematic. Why because of

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<v Speaker 1>the toxicity of white supremacy. Because of the export that

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<v Speaker 1>has been done from European nations and America that sends

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<v Speaker 1>images and videos of the blue, wide, blonde hair, fair skin,

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<v Speaker 1>people who live these wonderful lives and are wealthy, and

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<v Speaker 1>are adored and are considered attractive, whose characteristics, whose physical

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<v Speaker 1>characteristics are used as yardsticks for the rest of the world,

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<v Speaker 1>which is majority people of color, to measure themselves against.

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<v Speaker 1>It's why during the Jim Crow error and time, we

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<v Speaker 1>had something in the United States called the brown paperbag test,

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<v Speaker 1>which is that if your skin was lighter than a

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<v Speaker 1>brown paper bag, then you were accepted, you were welcomed

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<v Speaker 1>in to certain places. If it was not, you might

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<v Speaker 1>as well be trash on a curb. It's why doctor

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<v Speaker 1>Yaba Blay had started a social media campaign that spawned

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<v Speaker 1>into so much more called Pretty Period. And she asked

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<v Speaker 1>me many years ago if I would participate as a

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<v Speaker 1>darker skinned woman that we had always been told, and

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<v Speaker 1>it had been perceived to be a compliment that you

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<v Speaker 1>are pretty for a dark skinned girl, and her concept

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<v Speaker 1>of you are pretty period full stop was to be

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<v Speaker 1>a campaign that would empower darker skinned women and girls

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<v Speaker 1>throughout the diaspora. You know, it pains me sometimes when

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<v Speaker 1>I recognize just how pervasive white supremacy is, just how

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<v Speaker 1>you know, you want to talk about a pandemic of

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<v Speaker 1>COVID nineteen and yet we don't talk about the pandemic

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<v Speaker 1>of white supremacy and how it has spread around the

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<v Speaker 1>world as a virus has infected every industry, every space,

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<v Speaker 1>every piece of policy and legislation that we have in

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<v Speaker 1>this country has been dictated by whether or not we

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<v Speaker 1>should give a damn, whether we should extend empathy is

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<v Speaker 1>based on people's skin. There is a meme that has

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<v Speaker 1>gone around for so long with the family guy and

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<v Speaker 1>you hold up the piece of paper that shows the

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<v Speaker 1>gradiations of whiteness, and then it moves into olive and

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<v Speaker 1>then finally darker skin tones, and it dictates to you,

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<v Speaker 1>based on the gradiation, whether or not you should be

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<v Speaker 1>considered a terrorist, store alone wolf, for somebody with mental illness.

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<v Speaker 1>You see, those memes exist because it's reality. It's reality

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<v Speaker 1>when you walk down the street, when you go and

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<v Speaker 1>try and you know, go into a store. How you

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<v Speaker 1>are looked at, how you are perceived, doesn't matter how

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<v Speaker 1>clean you are or how pressed your clothes are. It

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<v Speaker 1>isn't the content of your character. It isn't the amount

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<v Speaker 1>of degrees. It's about the depths of your melanine. And

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<v Speaker 1>what's sad is that in every country that you go into,

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<v Speaker 1>you understand their relationship to colorism based on who's in charge,

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<v Speaker 1>who gets to pull the lovers of power. I remember

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<v Speaker 1>being in India, traveling in India so many years ago

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<v Speaker 1>and part of my family immigrated from Calcutta, India to Jamaica,

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<v Speaker 1>so I have lineage that is Indian and I had

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<v Speaker 1>never felt so different, so othered, and imagine this, I'm

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<v Speaker 1>from fucking America than when I was in India. It

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<v Speaker 1>was wild to me. People were staring and pointing, right

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<v Speaker 1>because I was so dark. But what was wild is

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<v Speaker 1>that there were people who were doing that that were

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<v Speaker 1>darker than me. Right. You see what we get exported

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<v Speaker 1>from India in Bollywood with regard to what it looks

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<v Speaker 1>like to be Indian is the you know, the Primillagia

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<v Speaker 1>Pauls right, the Prianka Chopras right, the fairer skinned, long

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<v Speaker 1>hair people, when in fact they have every color, every

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<v Speaker 1>depth of melanin that you can imagine. But based on

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<v Speaker 1>their cast system and based on their worthiness that if

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<v Speaker 1>you are a darker skinned person, you are just less desirable.

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<v Speaker 1>And why is that? Oh? Well, because the British ruled

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<v Speaker 1>them for so goddamn long. You know, I often wonder

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<v Speaker 1>and if I was like a you know, like a

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<v Speaker 1>director or a screenwriter, I still want to see a

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<v Speaker 1>genre of sci fi that would tackle what the world

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<v Speaker 1>would look like if white supremacy hadn't grabbed it and

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<v Speaker 1>strangled it and had hold over the globe for so

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<v Speaker 1>many years, thousands of years, Right, I wonder what we

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<v Speaker 1>would look like, how we would be, how we would tolerate,

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<v Speaker 1>accept love people, or if we would then, because of

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<v Speaker 1>human nature, just look for another way to other people

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<v Speaker 1>to isolate them. But this conversation that I have with

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<v Speaker 1>doctor Yaba Blay about colorism really delves into the depths

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<v Speaker 1>of what still needs to be unpacked about white supremacy

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<v Speaker 1>and about racism and how it is internalized. Right, you know,

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<v Speaker 1>you have people these quote unquote black Republicans are Latin

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<v Speaker 1>extra Republicans that believe that their proximity to whiteness, even

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<v Speaker 1>if they actually look like me, their proximity to whiteness

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<v Speaker 1>will somehow save them. And the reality is is that

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<v Speaker 1>in a crowd, in a mob, they gonna look the

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<v Speaker 1>same as me. So it's wild to believe that either

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<v Speaker 1>the physical shifting of your skin or your ideology will

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<v Speaker 1>allow you to access something that the white world has

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<v Speaker 1>never wanted you to access, which is true liberty and freedom,

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<v Speaker 1>which is to break outside of our global cast system

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<v Speaker 1>that is designed by the depth of your melanin. What

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<v Speaker 1>would it mean to live outside of that box, to

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<v Speaker 1>live outside of that distortion, to have not contracted the

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<v Speaker 1>virus of white supremacy and internalized colorism. The conversation coming

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<v Speaker 1>up next with doctor Yaba Blay will help to provide

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<v Speaker 1>some perspective and insight into how we deal with, how

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<v Speaker 1>we talk about, and how we deconstruct colorism. Folks, I'm

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<v Speaker 1>always so excited and honored when I get to bring

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<v Speaker 1>some folks that I follow, friends, colleagues back to woke

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<v Speaker 1>f And if you've been following me for a long time,

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<v Speaker 1>you've heard me have the pleasure of speaking with doctor

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<v Speaker 1>Yaba Blay. You know her as an academic, the founder

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<v Speaker 1>of Professional Black Girl on Instagram, the author of the

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<v Speaker 1>award winning book One Drop of Putting a Lens on Race,

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<v Speaker 1>A doctor that covers colorism, white supremacy, anti blackness, and

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<v Speaker 1>basically everything that upsets our souls as black people. Doctor

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<v Speaker 1>Yaba Blay, Welcome back to woke f Daily. Thank you

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<v Speaker 1>doing good to be here this month. The world seems

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<v Speaker 1>shocked once again with the understanding that white supremacy exists

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<v Speaker 1>and as a thing, and it doesn't matter if you

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<v Speaker 1>are a princess. If you are the greatest athlete of

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<v Speaker 1>all time, I'm talking about Serena Williams. It doesn't matter

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<v Speaker 1>if you're a Beyonce, it doesn't matter what heights you

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<v Speaker 1>have achieved. White supremacy will find its way to try

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<v Speaker 1>and pull you down. I wanted to get your initial

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<v Speaker 1>reaction to the media's response to the Meghan Markle and

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<v Speaker 1>Oprah Winfrey and Harry interview and the understanding that someone

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<v Speaker 1>right in the royal family was commenting on her unborn

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<v Speaker 1>child Archie at the time, wondering how dark he was

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<v Speaker 1>going to be, and all of the things that happened

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<v Speaker 1>following that, the loss of security, literal protection for her,

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<v Speaker 1>for her child, for herself, and essentially being thrown to

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<v Speaker 1>the wolves in the UK. What were your reactions to

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<v Speaker 1>that story. I had quite a few reactions. I'm constantly

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<v Speaker 1>trying to reground myself and with whole judgment and annoyance

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<v Speaker 1>with the rest of the world, because I continually remind

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<v Speaker 1>myself that these aren't average conversations that everybody has all

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<v Speaker 1>the time, and so I'm privileged in that surrounded by

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<v Speaker 1>some very dope and brilliant folks. You know, we have

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<v Speaker 1>challenging conversations regularly, but the average person does not. I

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<v Speaker 1>watched that interview with my seventy eight year old gunny

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<v Speaker 1>and mother, who has long been fascinated by the magical

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<v Speaker 1>world of the royals. So Princess Diana was her girl,

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<v Speaker 1>you know, and I know she was front and center

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<v Speaker 1>watching Harry and Megan's wedding, as was much of the world,

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<v Speaker 1>and so we watched the interview together. Of course, she

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<v Speaker 1>wasn't gonna miss that. And so there's that moment when

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<v Speaker 1>Megan reveals that there were questions about Archie's complexion, and

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<v Speaker 1>you know what's now been meaned over and over again.

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<v Speaker 1>Oprah's response that right. My mom had a very similar reaction,

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<v Speaker 1>and I just looked at her and I'm like, Mom,

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<v Speaker 1>like who colonised Ghanna? Right? And like you are you right?

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<v Speaker 1>You're right, same people and they don't have to change.

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<v Speaker 1>And so for me, the kind of frustration, I almost

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<v Speaker 1>feel like, are we gaslighting ourselves? You know? And so

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<v Speaker 1>there are a couple things perhaps that are happening. I

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<v Speaker 1>think from an American perspective, right, the idea that we

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<v Speaker 1>are surprised may be connected to our limited vantage vantage

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<v Speaker 1>point on what the UK is or who the UK

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<v Speaker 1>is for folks who haven't had the opportunity to travel,

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<v Speaker 1>or don't know folks who live there or whatever. Right,

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<v Speaker 1>whatever we know about the UK is what the media

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<v Speaker 1>has given us. And I think for many Americans, we have,

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<v Speaker 1>like my mother been, you know, swept off of our

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<v Speaker 1>feet by the whole idea of a royal family and

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<v Speaker 1>a crown and all of those kinds of like magical

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<v Speaker 1>images that we get, and not as much familiarity with

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<v Speaker 1>what it means to be black in that space, right,

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<v Speaker 1>experience of blackness in that space. Um, And so the surprise,

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<v Speaker 1>I don't know, in general, I wonder why we're surprised,

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<v Speaker 1>Like are we gaslighting ourselves? Right? Why would we? I'm

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<v Speaker 1>I was surprised a that Harry was allowed to marry

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<v Speaker 1>her in the first place. That was that was that

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<v Speaker 1>was my initial shock. So maybe that's that's why folks

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<v Speaker 1>are surprised. Maybe they assumed that if he was allowed

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<v Speaker 1>and I'm using that language very deliberately, if he was

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<v Speaker 1>allowed to marry Meg and Marco, that perhaps, um, the

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<v Speaker 1>royal family or the UK was more liberal than they

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<v Speaker 1>actually are. Maybe that's where the surprise comes. From But

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<v Speaker 1>I tried to stay offline a little bit the next

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<v Speaker 1>day because I already knew it was gonna be, you know,

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<v Speaker 1>a ship show in terms of all of the conversations

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<v Speaker 1>around it. But I think it's that surprised the shock

0:19:54.600 --> 0:19:58.159
<v Speaker 1>um that was most annoying to me, because again, in

0:19:58.200 --> 0:20:00.080
<v Speaker 1>the same way that I asked my mom, it's like,

0:20:00.520 --> 0:20:03.000
<v Speaker 1>what is it that we know about the UK? Like,

0:20:04.800 --> 0:20:08.160
<v Speaker 1>I'm not a historian, but I'm so very very aware

0:20:08.200 --> 0:20:12.560
<v Speaker 1>of how important history is to my work, to providing

0:20:12.640 --> 0:20:15.480
<v Speaker 1>contexts to the work that I do and the work

0:20:15.520 --> 0:20:18.359
<v Speaker 1>that so many people do and want to do around

0:20:18.480 --> 0:20:22.520
<v Speaker 1>anti racism. If you attempt to have a conversation about

0:20:22.600 --> 0:20:26.880
<v Speaker 1>anti racism that starts with George Floyd's murder, that starts

0:20:26.960 --> 0:20:33.800
<v Speaker 1>in twenty twenty, problem, right, Yeah, that history to ground

0:20:33.880 --> 0:20:37.320
<v Speaker 1>you right to have an understanding of how we got

0:20:37.400 --> 0:20:39.600
<v Speaker 1>here in the first place. So what is it that

0:20:39.640 --> 0:20:44.640
<v Speaker 1>you need to know about global history to understand what

0:20:44.720 --> 0:20:49.119
<v Speaker 1>that crown represents? Right? Where does the jewels and the

0:20:49.160 --> 0:20:52.800
<v Speaker 1>crown come from? M to see what I'm saying, Like,

0:20:54.280 --> 0:20:57.440
<v Speaker 1>if you're clear about that history, you should absolutely not

0:20:57.520 --> 0:21:02.000
<v Speaker 1>be surprised that there are conversations about this child's complexion,

0:21:02.119 --> 0:21:05.280
<v Speaker 1>because as far as their concerned, Megan Markle and I

0:21:05.359 --> 0:21:09.479
<v Speaker 1>are the same complexion, you know. It was one of

0:21:09.560 --> 0:21:13.760
<v Speaker 1>the one tweet that I saw that said and it

0:21:13.800 --> 0:21:16.080
<v Speaker 1>was a it was a it was a black woman

0:21:16.119 --> 0:21:19.639
<v Speaker 1>who who tweeted it, and I would say that she's

0:21:19.760 --> 0:21:23.680
<v Speaker 1>in the realm of you know, of darker chocolate, right,

0:21:24.200 --> 0:21:27.919
<v Speaker 1>and she was like, if Megan looked like me, we

0:21:27.960 --> 0:21:31.160
<v Speaker 1>wouldn't even be having this conversation. So when you talk

0:21:31.200 --> 0:21:35.600
<v Speaker 1>about the allowed, right, the you know, being allowed, it

0:21:35.680 --> 0:21:37.879
<v Speaker 1>was it was somebody who wrote and I'm so upset

0:21:37.920 --> 0:21:41.080
<v Speaker 1>that I can't remember. They're like, colorism is what allowed

0:21:41.160 --> 0:21:45.280
<v Speaker 1>Megan Markle to marry into that family, and colorism is

0:21:45.320 --> 0:21:49.040
<v Speaker 1>what had her flee the country. And so I want

0:21:49.119 --> 0:21:53.200
<v Speaker 1>you for for for for the audience to unpack that

0:21:53.520 --> 0:21:56.719
<v Speaker 1>sentiment of what that means, because it hit me and

0:21:56.760 --> 0:22:00.320
<v Speaker 1>I was just like, you're absolutely goddamn right. I think

0:22:00.359 --> 0:22:02.560
<v Speaker 1>that was something to the except that, yes, colorism is

0:22:02.560 --> 0:22:04.760
<v Speaker 1>what allowed her to marry in white supremacy as well

0:22:04.840 --> 0:22:10.000
<v Speaker 1>kicked out. Yeah, yeah, yeah. So in speaking of colorism, right,

0:22:10.040 --> 0:22:13.960
<v Speaker 1>we were talking about the hierarchical perceptions of and the

0:22:14.119 --> 0:22:18.000
<v Speaker 1>value associated with skin color and what's important to me.

0:22:18.760 --> 0:22:21.520
<v Speaker 1>Oftentimes when people talk about colorism, we talk about it

0:22:21.560 --> 0:22:24.280
<v Speaker 1>like it is an what am I trying to say?

0:22:24.400 --> 0:22:28.280
<v Speaker 1>An internal issue, like this is what we black people

0:22:28.320 --> 0:22:31.119
<v Speaker 1>and so called people of color due to ourselves. I

0:22:31.160 --> 0:22:36.440
<v Speaker 1>don't ever want to just connect colorism from white supremacy.

0:22:37.280 --> 0:22:42.200
<v Speaker 1>Colorism is symptom of white supremacy. Right. Colorism is how

0:22:42.320 --> 0:22:47.240
<v Speaker 1>we internalize white supremacy. If white supremacy is an ideology,

0:22:47.320 --> 0:22:52.119
<v Speaker 1>is an institution, is a way of of you know,

0:22:52.520 --> 0:22:55.480
<v Speaker 1>a lens on the world, if you will, that situates

0:22:55.640 --> 0:22:59.360
<v Speaker 1>whiteness as I mean, the language says supremacy. Again, when

0:22:59.359 --> 0:23:01.920
<v Speaker 1>I say white premacy, people get uncomfortable because they are

0:23:01.960 --> 0:23:05.720
<v Speaker 1>conflating white supremacy with white supremacists, meaning you're only thinking

0:23:05.720 --> 0:23:08.720
<v Speaker 1>of a clan, your only thing, right, frederate flags Right.

0:23:08.800 --> 0:23:11.760
<v Speaker 1>I'm talking about white supremacy as a historical ideology and

0:23:11.800 --> 0:23:17.200
<v Speaker 1>institution that gives us valuations of human value, and those

0:23:17.280 --> 0:23:21.320
<v Speaker 1>valuations are based on a hierarchy that puts supreme value,

0:23:21.560 --> 0:23:25.959
<v Speaker 1>ultimate value, highest value in white bodies, in white histories,

0:23:26.200 --> 0:23:31.040
<v Speaker 1>in white experience, in whiteness. Right. Much of the history

0:23:31.080 --> 0:23:35.800
<v Speaker 1>of the world operated from this space. Why is it

0:23:35.840 --> 0:23:41.320
<v Speaker 1>then that it was European countries that colonized African countries

0:23:41.359 --> 0:23:43.560
<v Speaker 1>and the rest of the world. Why is it now

0:23:43.840 --> 0:23:48.680
<v Speaker 1>that Europe still has colonies? Language is important? Why should

0:23:50.760 --> 0:23:56.800
<v Speaker 1>Europe be in power? Why should Africa be controlled by

0:23:56.920 --> 0:24:04.399
<v Speaker 1>external sources? External nations? Right? This ideology again that puts

0:24:04.720 --> 0:24:11.320
<v Speaker 1>highest value a whiteness, colorism because I am a visual person.

0:24:11.400 --> 0:24:16.560
<v Speaker 1>So imagine a hierarchy with whiteness at the top, blackness

0:24:16.600 --> 0:24:19.960
<v Speaker 1>at the bottom, various we got, we got a spectrum

0:24:20.040 --> 0:24:24.200
<v Speaker 1>in between. Colorism essentially says that, Okay, if we're dealing

0:24:24.200 --> 0:24:29.399
<v Speaker 1>with people of color, those who are closest to whiteness

0:24:30.320 --> 0:24:35.560
<v Speaker 1>have more value. Ye, Right, So colorism. To say that

0:24:35.600 --> 0:24:39.639
<v Speaker 1>colorism is what got her into the palace is to

0:24:39.720 --> 0:24:44.600
<v Speaker 1>say that her complexion her physical appearance. Right, the average

0:24:44.680 --> 0:24:48.520
<v Speaker 1>non discerning person, had we not seen her mother, had

0:24:48.600 --> 0:24:52.680
<v Speaker 1>we not known her background, she could quote unquote pass

0:24:52.680 --> 0:24:59.840
<v Speaker 1>as meaning very easily. Could she have been mistaken for white?

0:25:00.440 --> 0:25:04.600
<v Speaker 1>Think about when you think about whiteness as an identity.

0:25:05.720 --> 0:25:11.200
<v Speaker 1>Those gates have opened differently over time, meaning that Jews,

0:25:11.240 --> 0:25:17.280
<v Speaker 1>for example, weren't always considered white. Italians weren't always considered white.

0:25:17.920 --> 0:25:21.359
<v Speaker 1>Irish weren't always considered white. In the work that I

0:25:21.440 --> 0:25:24.639
<v Speaker 1>do on hair politics, I know that it wasn't a

0:25:24.680 --> 0:25:27.920
<v Speaker 1>black woman who invented the straightening comb. It was a

0:25:28.000 --> 0:25:34.280
<v Speaker 1>Jewish man. Why because that investment in a particular embodiment

0:25:34.359 --> 0:25:38.040
<v Speaker 1>of whiteness that says blond hair, blue eyes, dare we say,

0:25:38.160 --> 0:25:41.600
<v Speaker 1>or at the very least right, white skin and straight hair.

0:25:43.119 --> 0:25:48.320
<v Speaker 1>People use pejorative language like jew fro right folks from

0:25:48.320 --> 0:25:51.280
<v Speaker 1>certain regions in the world having a different texture hair

0:25:51.359 --> 0:25:55.240
<v Speaker 1>that doesn't look like your average you know, quote unquote

0:25:55.320 --> 0:26:01.840
<v Speaker 1>normal white straight hair. There's an investment similarly to performing whiteness.

0:26:01.880 --> 0:26:04.200
<v Speaker 1>I need you to receive me and see me and

0:26:04.240 --> 0:26:06.840
<v Speaker 1>bestow upon me the value that you do to whiteness.

0:26:06.840 --> 0:26:09.280
<v Speaker 1>So yes, I might have white skin, but my hair

0:26:09.400 --> 0:26:12.439
<v Speaker 1>is a different texture. So I too, am invested in

0:26:12.600 --> 0:26:18.320
<v Speaker 1>straightening that hair so that I can be received similarly. Right,

0:26:19.800 --> 0:26:24.359
<v Speaker 1>everyone on that spectrum is attempting to climb the ladder

0:26:24.440 --> 0:26:28.119
<v Speaker 1>if you were wow ye, to get access to the

0:26:28.200 --> 0:26:32.639
<v Speaker 1>privileges that come in white bodies. So colorism got her in,

0:26:33.040 --> 0:26:38.280
<v Speaker 1>meaning she was light enough. Right, we've never seen her

0:26:38.400 --> 0:26:44.960
<v Speaker 1>natural early kinky by racial hair. If that's such a thing. Right.

0:26:45.000 --> 0:26:46.880
<v Speaker 1>We've seen pictures of what her hair looked like when

0:26:46.880 --> 0:26:50.280
<v Speaker 1>she was a child. We've never seen that little coil since.

0:26:51.119 --> 0:26:54.080
<v Speaker 1>So the investment in keeping that hair straight is also

0:26:54.200 --> 0:27:00.199
<v Speaker 1>poor part and parcel of how she's going to be received. So, okay, Harry,

0:27:00.840 --> 0:27:03.800
<v Speaker 1>you want to marry, you know, someone of color, You've

0:27:03.800 --> 0:27:07.600
<v Speaker 1>fallen in love with someone of color. She just enough.

0:27:08.200 --> 0:27:11.840
<v Speaker 1>We can stomach this because her physicality is not a

0:27:11.920 --> 0:27:15.359
<v Speaker 1>constant reminder to us that she is not white in

0:27:15.400 --> 0:27:19.040
<v Speaker 1>the ways that mine would be. Can't run away from

0:27:19.040 --> 0:27:21.560
<v Speaker 1>mine hers. You can make a choice about whether or

0:27:21.560 --> 0:27:24.640
<v Speaker 1>not you see it or not. Possibly, but for some

0:27:24.680 --> 0:27:29.040
<v Speaker 1>white people it's still as glaring, right, It's still as

0:27:29.080 --> 0:27:33.480
<v Speaker 1>glaring in their face as if she were my complexion.

0:27:33.520 --> 0:27:36.760
<v Speaker 1>So colorism got her aunt meaning she was light enough, right,

0:27:36.880 --> 0:27:39.640
<v Speaker 1>she was white embodied enough. You know, people call her

0:27:39.640 --> 0:27:45.120
<v Speaker 1>white passing. I would say white presenting only works if

0:27:45.200 --> 0:27:50.800
<v Speaker 1>nobody knows, right, some of us can still see it, right,

0:27:51.400 --> 0:27:55.840
<v Speaker 1>So white presenting, white supremacy, however, says that we don't

0:27:55.840 --> 0:28:00.840
<v Speaker 1>care how light you are. We saw your mama, right,

0:28:01.560 --> 0:28:04.080
<v Speaker 1>I mean the UK headlined straight out of Compton, All

0:28:04.119 --> 0:28:07.720
<v Speaker 1>of these passive, aggressive little jabs, calling her exotic and

0:28:07.760 --> 0:28:12.520
<v Speaker 1>all of these things. Her blackness is glaring to them

0:28:12.600 --> 0:28:16.720
<v Speaker 1>if the comput is a European whiteness. So when it

0:28:16.760 --> 0:28:19.719
<v Speaker 1>came down to when it came down to it, oh no,

0:28:20.440 --> 0:28:22.560
<v Speaker 1>we know that you're black, so you're not gonna get

0:28:22.600 --> 0:28:27.760
<v Speaker 1>the same treatment, the same privileges, the same protection that

0:28:27.920 --> 0:28:31.680
<v Speaker 1>you would have had you been quote unquote purely right.

0:28:33.119 --> 0:28:38.160
<v Speaker 1>It's so, what is so, I guess disturbing but not

0:28:39.280 --> 0:28:43.600
<v Speaker 1>doesn't catch me off guard. But it's disturbing is how

0:28:43.720 --> 0:28:47.600
<v Speaker 1>normalized we've allowed this to be right, It is not

0:28:47.680 --> 0:28:51.320
<v Speaker 1>a shock of what the UK would write and their

0:28:51.360 --> 0:28:56.000
<v Speaker 1>tabloids do. They have been doing this for decades. I

0:28:56.040 --> 0:29:01.360
<v Speaker 1>spoke with an author from the UK, Georgina Lawson, who

0:29:01.360 --> 0:29:05.920
<v Speaker 1>wrote the book Raceless, about her own experience um coming

0:29:05.960 --> 0:29:09.800
<v Speaker 1>into coming into her blackness after her family fairly much

0:29:09.880 --> 0:29:12.880
<v Speaker 1>gaslighted her into believing that it was an accident, that

0:29:13.000 --> 0:29:16.320
<v Speaker 1>she was like she was some genetic phenom uh in

0:29:16.360 --> 0:29:19.200
<v Speaker 1>some way, that she that she looked different from everybody

0:29:19.200 --> 0:29:24.320
<v Speaker 1>else in the family. And she said that her experience

0:29:24.840 --> 0:29:31.640
<v Speaker 1>is that in the UK they ignore race. There's no conversation,

0:29:31.800 --> 0:29:37.360
<v Speaker 1>there's no she's like there's no readily um forced conversation

0:29:37.600 --> 0:29:42.560
<v Speaker 1>around anti blackness, around white supremacy, around these terms that

0:29:42.640 --> 0:29:46.680
<v Speaker 1>people are still learning and wrapping their their minds around.

0:29:47.120 --> 0:29:50.719
<v Speaker 1>But here in the United States it's something that is

0:29:51.000 --> 0:29:53.920
<v Speaker 1>more in your face. I want to know your experience

0:29:54.520 --> 0:29:57.360
<v Speaker 1>as you know, as a as a as an academic

0:29:57.400 --> 0:30:02.520
<v Speaker 1>and a professor that travels that studies this, how anti

0:30:02.600 --> 0:30:07.040
<v Speaker 1>blackness or the silence around it differs between what we

0:30:07.080 --> 0:30:10.360
<v Speaker 1>experience in the United States and what we are what

0:30:10.400 --> 0:30:14.080
<v Speaker 1>we are seeing or learning show up in the UK

0:30:14.240 --> 0:30:17.360
<v Speaker 1>as somebody from the outside looking in, Well, I haven't

0:30:17.400 --> 0:30:19.720
<v Speaker 1>spent a lot of time in the UK. I haven't

0:30:19.760 --> 0:30:24.200
<v Speaker 1>spent a lot of time in Europe in general, so

0:30:24.240 --> 0:30:27.000
<v Speaker 1>I can really only speak from what I see projected,

0:30:27.240 --> 0:30:32.360
<v Speaker 1>you know, European experiences. And again, in the same way

0:30:32.400 --> 0:30:35.320
<v Speaker 1>that history is political, the media is political. And for

0:30:35.360 --> 0:30:39.040
<v Speaker 1>those folks, you know, Americans, as as resourced as we are,

0:30:39.080 --> 0:30:41.720
<v Speaker 1>as privileged as we are, I would argue that the

0:30:41.720 --> 0:30:45.080
<v Speaker 1>average American does not leave this country, and if they do,

0:30:45.160 --> 0:30:48.960
<v Speaker 1>they're going to you know, the Caribbean or Mexico or

0:30:49.000 --> 0:30:53.640
<v Speaker 1>some vacation a spot. But like in terms of going

0:30:53.680 --> 0:30:56.120
<v Speaker 1>to see how the rest of the world lives. I

0:30:56.160 --> 0:30:59.280
<v Speaker 1>think we rely heavily on the media to show us

0:31:00.120 --> 0:31:02.280
<v Speaker 1>the world, right, it's part of the access that we

0:31:02.400 --> 0:31:05.160
<v Speaker 1>have through the media. And so think about it. How

0:31:05.280 --> 0:31:10.760
<v Speaker 1>much black lived experiences have you seen from Europe. This

0:31:10.800 --> 0:31:14.280
<v Speaker 1>is why people were completely fascinated by Michael la Cole.

0:31:16.920 --> 0:31:20.520
<v Speaker 1>That's why we're fascinated when we hear Idris speak naturally

0:31:22.480 --> 0:31:27.480
<v Speaker 1>because he spent so much time performing a black American accent. Right, Yes,

0:31:27.640 --> 0:31:31.400
<v Speaker 1>he too has an accent. I went to Spain a

0:31:31.400 --> 0:31:35.840
<v Speaker 1>couple of summers ago, and I was absolutely clear that

0:31:35.880 --> 0:31:38.960
<v Speaker 1>I was black. People were staring at you, and it

0:31:39.000 --> 0:31:42.360
<v Speaker 1>could have absolutely been where I traveled to. But you're

0:31:42.440 --> 0:31:47.480
<v Speaker 1>very aware that you're not white in that space. Now,

0:31:48.280 --> 0:31:51.280
<v Speaker 1>whether or not the conversations are happening in those spaces

0:31:52.120 --> 0:31:56.240
<v Speaker 1>likely has to do with maybe the history of resistance

0:31:56.280 --> 0:31:58.920
<v Speaker 1>in those spaces. Like we can't take for granted what

0:31:58.960 --> 0:32:01.520
<v Speaker 1>the Civil rights did for our voice, the civil rights

0:32:01.560 --> 0:32:05.120
<v Speaker 1>movement in America, right, the United Stay did for our

0:32:05.200 --> 0:32:11.920
<v Speaker 1>voice and our ability to be speaking publicly and freely

0:32:12.560 --> 0:32:17.520
<v Speaker 1>and calling racism out like that's not quote unquote normal

0:32:18.240 --> 0:32:22.320
<v Speaker 1>in other spaces necessarily, But I also don't want to

0:32:23.520 --> 0:32:26.360
<v Speaker 1>because it's not my experience. I also don't want to

0:32:26.400 --> 0:32:28.840
<v Speaker 1>disrespect the folks who live in those spaces and are

0:32:28.880 --> 0:32:32.760
<v Speaker 1>likely doing the work right right, right, I don't want

0:32:32.800 --> 0:32:35.800
<v Speaker 1>to speak as if they're not doing anything. What I

0:32:35.840 --> 0:32:40.000
<v Speaker 1>want to recognize is that what they are doing very strategically,

0:32:40.040 --> 0:32:43.280
<v Speaker 1>we are not going to be made aware of, right, right,

0:32:43.520 --> 0:32:46.640
<v Speaker 1>There's a swell and a reason right for us to

0:32:46.720 --> 0:32:49.320
<v Speaker 1>know about it. But like, thinking of my experience in Spain,

0:32:49.360 --> 0:32:51.760
<v Speaker 1>I always joke with my friends who who are from

0:32:51.800 --> 0:32:54.960
<v Speaker 1>New York because they tend to call folks who are

0:32:55.880 --> 0:33:01.000
<v Speaker 1>Latin Spanish, right, And I'm like, y'all, Spain is in Europe.

0:33:02.080 --> 0:33:07.200
<v Speaker 1>The Spaniards were colonists. They are white, and they see

0:33:07.240 --> 0:33:10.200
<v Speaker 1>them and they see themselves as such. They are white.

0:33:10.560 --> 0:33:13.760
<v Speaker 1>Spanish is a language, right, The reason why folks speak

0:33:13.800 --> 0:33:16.640
<v Speaker 1>Spanish because they were colonized by the Spaniards. But Spanish

0:33:16.760 --> 0:33:20.840
<v Speaker 1>is not quote unquote of color. I was very clear

0:33:20.840 --> 0:33:24.640
<v Speaker 1>that I was in Europe when I was in Spain. Right.

0:33:24.840 --> 0:33:27.400
<v Speaker 1>But again, I think in terms of this, this moment

0:33:27.440 --> 0:33:31.479
<v Speaker 1>of of of shock and curiosity and surprise has a

0:33:31.480 --> 0:33:34.960
<v Speaker 1>lot to do with what we are not exposed to.

0:33:35.280 --> 0:33:38.920
<v Speaker 1>It's it's what we're not giving access to in terms

0:33:38.920 --> 0:33:42.479
<v Speaker 1>of like the lived experiences of black folks in Europe.

0:33:42.480 --> 0:33:47.200
<v Speaker 1>Of course there's racism there. Of course there is. Of course, again,

0:33:47.560 --> 0:33:49.880
<v Speaker 1>if we're talking about who are we putting the mic

0:33:49.960 --> 0:33:52.760
<v Speaker 1>up to? Who are you asking? So like all the

0:33:53.280 --> 0:33:56.720
<v Speaker 1>whole week all hasn't been a week to week, It's

0:33:56.760 --> 0:34:00.200
<v Speaker 1>been two weeks now, what is time? Yeah, but it's time.

0:34:01.080 --> 0:34:03.800
<v Speaker 1>All of the conversations in all of this so called

0:34:03.840 --> 0:34:07.280
<v Speaker 1>surprise that we have is like it's because we don't

0:34:07.320 --> 0:34:11.200
<v Speaker 1>know anything. And the thing that's most annoying to me

0:34:11.800 --> 0:34:16.080
<v Speaker 1>is that white British folks have the audacity to be

0:34:16.160 --> 0:34:21.520
<v Speaker 1>somehow offended, right, that somehow they're being mischaracterized, that somehow

0:34:21.560 --> 0:34:25.759
<v Speaker 1>the UK is not a racist place. We're not asking you,

0:34:26.640 --> 0:34:29.880
<v Speaker 1>of course, can we talk to some black folks please?

0:34:30.880 --> 0:34:32.799
<v Speaker 1>Can we talk to some black folks in UK? Let's

0:34:32.800 --> 0:34:35.920
<v Speaker 1>ask them if you don't get to tell us whether

0:34:36.440 --> 0:34:39.120
<v Speaker 1>you live as racist. Imagine if we asked the average

0:34:39.120 --> 0:34:44.880
<v Speaker 1>American if the US was racist, Yeah, they would say no,

0:34:45.760 --> 0:34:47.759
<v Speaker 1>they would they would. I mean, we just we just

0:34:48.040 --> 0:34:52.240
<v Speaker 1>asked a white suprimise that went in and murdered eight people,

0:34:52.600 --> 0:34:55.120
<v Speaker 1>six Asian people, whether or not he did it as

0:34:55.160 --> 0:34:57.600
<v Speaker 1>an act of racism, and then we're gonna take his

0:34:57.719 --> 0:35:00.359
<v Speaker 1>word for it and run with that narrative. He had

0:35:00.400 --> 0:35:03.920
<v Speaker 1>a bad day. He had a bad day. I have

0:35:04.040 --> 0:35:06.640
<v Speaker 1>a lot of bad days. I don't kill anybody he

0:35:06.800 --> 0:35:10.200
<v Speaker 1>was taking without incident. Imagine if black folks had enough

0:35:10.239 --> 0:35:18.919
<v Speaker 1>black days, enough bad days. Excuse me, a bad day,

0:35:19.200 --> 0:35:23.200
<v Speaker 1>a bad day. Yeah, nobody's asking for your perspective because

0:35:23.200 --> 0:35:25.239
<v Speaker 1>you're not in a position to tell us whether or

0:35:25.280 --> 0:35:28.000
<v Speaker 1>not the space that we live in is racist. You're

0:35:28.080 --> 0:35:33.160
<v Speaker 1>invested in it, you're sitting in it. How can you

0:35:33.200 --> 0:35:38.520
<v Speaker 1>see it? Why is it up for discussion? Yeah? But

0:35:38.640 --> 0:35:42.759
<v Speaker 1>how do you feel? How do you write in the

0:35:42.800 --> 0:35:48.960
<v Speaker 1>work that you do? How do you stave off or

0:35:49.000 --> 0:35:56.200
<v Speaker 1>maybe you don't the utter and complete exhaustion of working

0:35:56.280 --> 0:36:05.080
<v Speaker 1>to educate, uplift, expand the perception of blackness and how

0:36:05.160 --> 0:36:10.160
<v Speaker 1>people show up in their anti blackness, in their racism

0:36:10.280 --> 0:36:13.879
<v Speaker 1>or don't like how Because I tell you that what

0:36:13.960 --> 0:36:16.520
<v Speaker 1>I have learned over the past year, and I say

0:36:16.560 --> 0:36:18.480
<v Speaker 1>this all the time on my show, that people need

0:36:18.520 --> 0:36:21.080
<v Speaker 1>to take breaks otherwise they're going to have a breakdown.

0:36:21.640 --> 0:36:25.720
<v Speaker 1>That like, if you don't take a pause. The weight

0:36:26.040 --> 0:36:30.759
<v Speaker 1>of all of this can really suffocate you. You how

0:36:30.800 --> 0:36:35.600
<v Speaker 1>do you work and and navigate through and continue to

0:36:35.640 --> 0:36:40.600
<v Speaker 1>show up with such a force and a fire. I mean,

0:36:40.680 --> 0:36:42.719
<v Speaker 1>sometimes you have to get knocked all the way down

0:36:42.840 --> 0:36:45.680
<v Speaker 1>to be able to see the need for it. Right.

0:36:45.719 --> 0:36:47.759
<v Speaker 1>So I've I mean, I've been doing this work for

0:36:48.640 --> 0:36:51.799
<v Speaker 1>most of my career, most of my adult life. So

0:36:51.880 --> 0:36:57.360
<v Speaker 1>I've had lots of experiences, you know, some awful ones

0:36:57.440 --> 0:37:01.240
<v Speaker 1>at that, some that have felt like they have absolutely

0:37:01.760 --> 0:37:08.239
<v Speaker 1>broken me. But when I just accepted that white supremacy

0:37:08.360 --> 0:37:11.880
<v Speaker 1>is not going anywhere, not in my lifetime, then I

0:37:11.920 --> 0:37:16.399
<v Speaker 1>can pace myself. Then I recognize that. Does that mean

0:37:16.440 --> 0:37:19.120
<v Speaker 1>I give up? No, It means that I recognize that

0:37:19.360 --> 0:37:22.279
<v Speaker 1>I'm chipping away at it. Do I have the expectation

0:37:22.360 --> 0:37:25.319
<v Speaker 1>for it to go away? Of course, not how long

0:37:25.320 --> 0:37:28.600
<v Speaker 1>it's been here. It's gonna be something that my great

0:37:28.640 --> 0:37:32.759
<v Speaker 1>grandchildren and future generations have to address as well. I'm

0:37:32.760 --> 0:37:36.160
<v Speaker 1>realistic in that way, So in so doing, I can

0:37:36.200 --> 0:37:40.280
<v Speaker 1>pace myself right. But also in the last few years,

0:37:40.280 --> 0:37:45.960
<v Speaker 1>I've also become very deliberate about accessing joy. I mean,

0:37:46.040 --> 0:37:48.279
<v Speaker 1>people use the language of balance. I don't know if

0:37:48.320 --> 0:37:54.440
<v Speaker 1>it's balanced, I just need something else, right. This cannot

0:37:55.120 --> 0:37:58.719
<v Speaker 1>everyday experience, right, because what would I have to look

0:37:58.760 --> 0:38:03.280
<v Speaker 1>forward to? What would be the point of living? Right?

0:38:03.320 --> 0:38:06.719
<v Speaker 1>And joy is my birthright? And so you know, when

0:38:06.760 --> 0:38:12.560
<v Speaker 1>I think about the sheer magic that is Black existence,

0:38:12.800 --> 0:38:17.120
<v Speaker 1>and I say magic because the fight and perhaps because

0:38:17.160 --> 0:38:20.600
<v Speaker 1>of everything that has been set up to destroy us.

0:38:21.480 --> 0:38:26.839
<v Speaker 1>Here we are not just living, not just surviving, not

0:38:26.880 --> 0:38:32.440
<v Speaker 1>even just thriving, but we have the audacity to access joy. Right.

0:38:32.800 --> 0:38:37.000
<v Speaker 1>Black culture brings every one joy. Who else could do it?

0:38:37.800 --> 0:38:39.959
<v Speaker 1>Who else can do it? So as much as y'all

0:38:39.960 --> 0:38:42.759
<v Speaker 1>want to talk about who we are and who we aren't, right,

0:38:43.000 --> 0:38:45.800
<v Speaker 1>as much as we joke about white tears, the minute

0:38:45.840 --> 0:38:48.440
<v Speaker 1>something goes wrong, you have a whole life breakdown and

0:38:48.480 --> 0:38:51.800
<v Speaker 1>it is over. And here we are still entertaining your ass.

0:38:54.120 --> 0:38:58.400
<v Speaker 1>But then joking amongst ourselves, right, thinking of the fact

0:38:58.400 --> 0:39:04.279
<v Speaker 1>that our ancestors who were enslaved, our ancestors who were colonized, Right,

0:39:04.360 --> 0:39:09.600
<v Speaker 1>you want to talk about direct oppression, direct oppression and

0:39:09.719 --> 0:39:15.880
<v Speaker 1>still created culture that we still benefit from today and

0:39:16.000 --> 0:39:20.400
<v Speaker 1>still laughed and joke and sang songs and danced, you know,

0:39:20.440 --> 0:39:22.920
<v Speaker 1>And so for me, It's so interesting when I when I,

0:39:23.239 --> 0:39:25.560
<v Speaker 1>you know, these kind of inside conversations that aren't so

0:39:25.600 --> 0:39:29.040
<v Speaker 1>inside anymore. When when black folks, you know, they walk

0:39:29.080 --> 0:39:32.919
<v Speaker 1>in their respectability politics be us and and and and

0:39:33.040 --> 0:39:36.839
<v Speaker 1>you know, chastise us for doing certain things, you know,

0:39:36.960 --> 0:39:39.920
<v Speaker 1>in public or in mixed company, or we shouldn't be

0:39:39.920 --> 0:39:43.560
<v Speaker 1>acting like this way and we should only be you

0:39:43.560 --> 0:39:48.520
<v Speaker 1>don't know who your ancestors are. Respectability politics doesn't saved us.

0:39:49.760 --> 0:39:53.200
<v Speaker 1>It doesn't save us. We got a whole duchess in

0:39:53.239 --> 0:40:01.319
<v Speaker 1>a whole palace done, saber, done, saber. No is if

0:40:01.320 --> 0:40:04.439
<v Speaker 1>it's not gonna save us, and if it's not gonna

0:40:04.560 --> 0:40:08.319
<v Speaker 1>ultimately in and of itself dismantled white supremacy, damn. And

0:40:08.360 --> 0:40:11.279
<v Speaker 1>I'm still going to experience joy. You you don't get

0:40:11.320 --> 0:40:15.080
<v Speaker 1>to have the complete totality of my existence in my life.

0:40:15.120 --> 0:40:19.480
<v Speaker 1>You're not gonna have me feeling downtrodden every single day. Yes,

0:40:19.520 --> 0:40:23.640
<v Speaker 1>this is the reality. And shit, if I'm still here,

0:40:23.960 --> 0:40:31.000
<v Speaker 1>I'm going to enjoy myself in so doing it very deliberate, Yeah,

0:40:31.320 --> 0:40:34.040
<v Speaker 1>testing joy, it's my birthright. You don't get to take

0:40:34.080 --> 0:40:37.759
<v Speaker 1>that from me. And if I'm honest, a lot of

0:40:37.840 --> 0:40:42.800
<v Speaker 1>ways they don't expect us to experience joy, so experience

0:40:42.800 --> 0:40:46.640
<v Speaker 1>they don't right in your face. Yes, fuck with you

0:40:46.719 --> 0:40:51.680
<v Speaker 1>even more. Yeah, I came to that understanding late. But

0:40:51.800 --> 0:40:55.480
<v Speaker 1>what I have realized and what I have learned over

0:40:55.600 --> 0:41:04.160
<v Speaker 1>my years is nothing nothing make white supremacy angry angrier

0:41:04.400 --> 0:41:11.160
<v Speaker 1>than black joy. Nothing makes white racist angrier than like

0:41:12.120 --> 0:41:19.360
<v Speaker 1>black people being unapologetically black and joyful and moisturized and

0:41:19.600 --> 0:41:24.000
<v Speaker 1>glistening and just you know, like nothing if Nanny Nanni

0:41:24.040 --> 0:41:27.319
<v Speaker 1>Bobu was a person, here we are. This is why

0:41:27.400 --> 0:41:32.560
<v Speaker 1>I love, you know, younger generations. I love black creativity

0:41:32.600 --> 0:41:36.839
<v Speaker 1>on social media, TikTok, Instagram memes. I live for a

0:41:36.880 --> 0:41:40.520
<v Speaker 1>good meme because the worship can happen to us and

0:41:40.680 --> 0:41:43.000
<v Speaker 1>somebody who is going to turn it into a meme. Now,

0:41:43.040 --> 0:41:47.000
<v Speaker 1>older generations, or perhaps more buttoned up and respectable folks

0:41:47.239 --> 0:41:50.720
<v Speaker 1>might find that disrespectful. I understand where you're coming from,

0:41:51.760 --> 0:41:56.719
<v Speaker 1>and still, yeah, meme out of your ugly ass white

0:41:56.719 --> 0:41:59.319
<v Speaker 1>supremacist murderer is gonna be a meme about you. We're

0:41:59.320 --> 0:42:02.600
<v Speaker 1>gonna create a bad story, We're gonna laugh, We're going

0:42:02.680 --> 0:42:05.239
<v Speaker 1>to we have to how do we make sense of

0:42:05.280 --> 0:42:08.480
<v Speaker 1>this and keep moving Karen. Y'all mad about what we

0:42:08.520 --> 0:42:11.000
<v Speaker 1>did to the word, to the name Karen, you'd be

0:42:11.040 --> 0:42:14.440
<v Speaker 1>all right. And my thing is, if that is so

0:42:14.920 --> 0:42:17.920
<v Speaker 1>disrupting to you, if that is the reason to have

0:42:18.040 --> 0:42:20.839
<v Speaker 1>a whole identity crisis, this is why I say you

0:42:20.880 --> 0:42:25.399
<v Speaker 1>couldn't beat us. Us calling you a name is enough

0:42:25.400 --> 0:42:35.160
<v Speaker 1>to break you. You couldn't beat us. So yes, we're

0:42:35.200 --> 0:42:37.759
<v Speaker 1>going to continue to laugh in your face because you

0:42:37.800 --> 0:42:40.759
<v Speaker 1>don't get this is what I'm saying. You don't get

0:42:40.800 --> 0:42:44.759
<v Speaker 1>to have that level of power over our lives. Y'all

0:42:44.800 --> 0:42:47.520
<v Speaker 1>have done a lot of shit. Y'all are controlling a

0:42:47.560 --> 0:42:50.480
<v Speaker 1>lot of shit. But you don't get to take my

0:42:50.680 --> 0:42:58.520
<v Speaker 1>access to joy from me. You can't have that our

0:42:58.560 --> 0:43:06.160
<v Speaker 1>answers we want to. Yeah, I double down on it

0:43:06.239 --> 0:43:10.200
<v Speaker 1>every day. Double down on that and rest because you're

0:43:10.239 --> 0:43:13.600
<v Speaker 1>also not going to wear me out. Yeah, what they

0:43:13.640 --> 0:43:21.160
<v Speaker 1>do they do? Doctor Yaba Blay. I cannot you know,

0:43:21.400 --> 0:43:24.480
<v Speaker 1>appreciate you enough. The work that you do, the voices

0:43:24.480 --> 0:43:27.120
<v Speaker 1>that you lift up, the joy that you shine upon

0:43:27.200 --> 0:43:31.680
<v Speaker 1>us with professional Black Girl and pretty period, the education

0:43:31.880 --> 0:43:35.400
<v Speaker 1>and brilliance that you bring with your book, the one drop,

0:43:35.480 --> 0:43:40.360
<v Speaker 1>and just your continued bodied of work is exemplary and

0:43:40.520 --> 0:43:42.840
<v Speaker 1>I and I thank you for making the time to

0:43:43.000 --> 0:43:46.040
<v Speaker 1>join us today. I woke a f the sure. Thank

0:43:46.040 --> 0:43:55.200
<v Speaker 1>you for having me always. That is it for me today.

0:43:55.320 --> 0:43:59.759
<v Speaker 1>Folks here on Woke ap as always. Power to the

0:43:59.760 --> 0:44:02.960
<v Speaker 1>people and to all the people. Power, Get woke and

0:44:03.120 --> 0:44:04.480
<v Speaker 1>stay woke as fuck.