WEBVTT - Believe All Women? | MiniPod

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<v Speaker 1>Native Land Pod is a production of iHeartRadio in partnership

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<v Speaker 1>with Resent Choice Media.

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<v Speaker 2>Well come, well come, well come, well come, well come, welcome.

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<v Speaker 1>Welcome home, y'all. It has been such a great, fruitful

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<v Speaker 1>week of discussion here on Native Land Pod. And so

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<v Speaker 1>I know, if you listen to our main episode, we

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<v Speaker 1>said that we were going to talk about leadership styles,

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<v Speaker 1>and then we got into a discussion on the whole

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<v Speaker 1>black men black women dynamic. And I don't know, I

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<v Speaker 1>feel like these two conversations somewhat intersect. You all correct

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<v Speaker 1>me if you think I'm wrong. But we had Cornell

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<v Speaker 1>Belter on a polster, a brilliant poster who runs a

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<v Speaker 1>brilliant corner strategy, and he was on with Gabrielle Wyatt

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<v Speaker 1>and they had done his really interesting poll about black women,

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<v Speaker 1>and Andrew, you made a really good point about well

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<v Speaker 1>wait a second, like I hear in the Cornell's point

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<v Speaker 1>about black women center community, but you gave a shout

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<v Speaker 1>out like, let me just say, black men were leading

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<v Speaker 1>until policies harm them, and you know they were still

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<v Speaker 1>even after that. Black men were leading, but policies eliminated

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<v Speaker 1>a lot of black men. And so that's where we

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<v Speaker 1>look up.

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<v Speaker 2>I mean, I think I appreciate that, and great summary

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<v Speaker 2>again to if it really wasn't to rebut what was stated.

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<v Speaker 2>I just think we have to do a more deliberate

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<v Speaker 2>job at contextualizing why a thing is a thing, Like

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<v Speaker 2>we didn't just wake up one day and black men

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<v Speaker 2>disappeared themselves from our neighborhoods. And you know, I think

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<v Speaker 2>my granddaddy, my mom's dad, who my grandmother was a housemaker,

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<v Speaker 2>raised eighteen headed children, my mother being the eight the

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<v Speaker 2>last of them. My granddaddy who ran a gas station

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<v Speaker 2>and did lawn maintenance on the weekends, and together in partnership,

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<v Speaker 2>not before women were leading, but rather in partnership, they

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<v Speaker 2>were leading a household and building neighborhood and community. And

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<v Speaker 2>men didn't just black men and just wake up one

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<v Speaker 2>day and say I'm done with that, I'm tired of it. Right,

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<v Speaker 2>there always been trifling folks. Right, Papa was a rolling stone.

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<v Speaker 2>I remember the lyrics from that before I even knew

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<v Speaker 2>what any of that, you know meant. So I'm not

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<v Speaker 2>I'm not repaying.

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<v Speaker 1>He left alone l O n or alone, like he

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<v Speaker 1>took out alone and left it to us, nah Lord.

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<v Speaker 2>But I was alone. I just think the threat that

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<v Speaker 2>we represented as a structure, as a as a as

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<v Speaker 2>a image to be revered was so such an intimidation

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<v Speaker 2>to the structure that existed that these folks had to

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<v Speaker 2>develop deeply seeded plans to create what industries. Industries principally

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<v Speaker 2>focused on breaking up that part partnership and not just

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<v Speaker 2>the marriage partnership. I just mean as black men and

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<v Speaker 2>black women who were modeling, not always perfectly, we have

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<v Speaker 2>our issues, but who were modeling what it meant in

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<v Speaker 2>that pole we saw earlier in the episode, the black

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<v Speaker 2>women were prioritizing fairness. They put fairness above DEI when

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<v Speaker 2>it came to priorities. I just want to be treated

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<v Speaker 2>fairly in this place that they developed these structures that

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<v Speaker 2>has bastardized fairness, has bastardized us being in these places.

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<v Speaker 2>And then did some jiu jitsu to make what is

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<v Speaker 2>our strength and their weakness their biggest strength coming after

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<v Speaker 2>us about don't even earn it when the truth is

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<v Speaker 2>your children aren't getting into the colleges that you want

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<v Speaker 2>them into. Your daughters and sons are not coming home

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<v Speaker 2>and sleeping on the couches, and you want them out

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<v Speaker 2>and the lie that you have said that you are

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<v Speaker 2>better than everyone else on your worst day is coming

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<v Speaker 2>home to roost that it was always a lie. Now

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<v Speaker 2>they're competing with us. Now they're learning what it means

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<v Speaker 2>to try to earn a slide, even though all the

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<v Speaker 2>structures have been built and designed for their angrandizement and advancement.

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<v Speaker 2>And so what do they do. They say, let's get

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<v Speaker 2>rid of hey, take all the diversity, all the inclusion,

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<v Speaker 2>and then my son and my daughter will get back

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<v Speaker 2>to their rightful place in society. Or if there was,

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<v Speaker 2>if that, if if that ain't didn't earn it, I

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<v Speaker 2>don't know what it is.

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<v Speaker 1>Yeah, everything you said, Andrew, I mean I completely echo that.

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<v Speaker 1>And you know the point I made in the episode

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<v Speaker 1>that dropped earlier this week is it is we We

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<v Speaker 1>are a hurt people. We are carrying so much pain around,

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<v Speaker 1>generational pain. Our time in this country, you know, was

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<v Speaker 1>started in strife, and you know it's taught us to

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<v Speaker 1>love just a little bit because our love was a weapon.

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<v Speaker 1>And if I birth this child, I'm nursing this child,

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<v Speaker 1>I'm caring for this child, and I know at any

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<v Speaker 1>minute you can snatch this baby from me. And sell

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<v Speaker 1>my child off while I'm raising your kids. That teaches

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<v Speaker 1>me I gotta love a little bit if you a man.

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<v Speaker 1>And it's like, I love this woman. This is my wife.

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<v Speaker 1>We have a family here, and I know at any

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<v Speaker 1>minute this white man could come along and rape her

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<v Speaker 1>and impregnate her. I can only love her a little bit.

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<v Speaker 1>We are carrying that level of pain with us. We've

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<v Speaker 1>never really had a collective healing. So that's why when

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<v Speaker 1>I hear some of these asinine comments coming from some

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<v Speaker 1>of these podcast bros. And you know some of this

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<v Speaker 1>very toxic space in the community, I do. I have

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<v Speaker 1>a lot of frustration and a lot of hurt because

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<v Speaker 1>my brother, I'm not your enemy. Let's keep in mind

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<v Speaker 1>who the enemy is. But I also have care. I

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<v Speaker 1>have a little I gotta care about you from a distance.

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<v Speaker 1>I can't always engage people who appear to hate me,

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<v Speaker 1>but I do have to consider this has come from

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<v Speaker 1>a place of trauma, and so to me, if we

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<v Speaker 1>are turning black love into a weapon, you know that

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<v Speaker 1>people can't stop and celebrate black women and what we do.

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<v Speaker 1>And as black women, like, we're holding your pain and

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<v Speaker 1>everybody else's pain because we see what the state is

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<v Speaker 1>doing to you, because the state is doing it to us.

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<v Speaker 1>Because when it happens to you, it happens to us,

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<v Speaker 1>we feel it.

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<v Speaker 2>I would suggest Tiffany also that some of the herd

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<v Speaker 2>that is being expressed, and quite frankly righteous frustration with

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<v Speaker 2>the fact that the only time you're talked about is

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<v Speaker 2>in proximity to a black woman or as opposed to

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<v Speaker 2>a black woman, that just as black women exist as individuals,

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<v Speaker 2>their joy can rise and fall all on its own.

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<v Speaker 3>There.

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<v Speaker 2>What do you mean? And what I mean by that

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<v Speaker 2>is my frustration that I am experiencing right in this

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<v Speaker 2>very moment about the systems that have colluded to knock

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<v Speaker 2>us down at every opportunity us. But I'm speaking very

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<v Speaker 2>specifically about black men here, not in juxtaposition to black women.

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<v Speaker 2>Is a terror all on its own, without ever factoring

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<v Speaker 2>in what my romantic relationship is. Who I've hurt in

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<v Speaker 2>that because white men have toxic behaviors, and white women

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<v Speaker 2>do too, and so do black women and so on

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<v Speaker 2>and so forth. I'm saying, when the hurt comes, or

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<v Speaker 2>what you interpret is hurt, might be really just righteous

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<v Speaker 2>indignation about a fucked up system that is weighing on

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<v Speaker 2>me absent what it's doing to a black woman, and

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<v Speaker 2>even that men black men are allowed to have these

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<v Speaker 2>emotions without it being in juxtaposition to how they were treated,

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<v Speaker 2>who they dated, what happened in that dating experience, but

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<v Speaker 2>as individual humans being able to experience a fierce and

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<v Speaker 2>emotion that ain't got nothing to do with the women

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<v Speaker 2>or men that we may date.

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<v Speaker 1>Wow, you might have been too deep for me there,

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<v Speaker 1>because I'm thinking about that, and it's true. When I

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<v Speaker 1>think about black men, I do often think through the

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<v Speaker 1>lens of black women. I think of the woman who

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<v Speaker 1>raised you. I think of your counterpart, you know who

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<v Speaker 1>you're attached to. Yeah, Angela what.

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<v Speaker 3>I just wanted to remind you all that even though

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<v Speaker 3>I need to get out of my hotel room, I

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<v Speaker 3>am still here. So I was like, I would tell

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<v Speaker 3>me in, tell me in. This is a good contraction

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<v Speaker 3>for it. I'm trying to do better than Andrew be.

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<v Speaker 1>Like yo yo, hey hey yeah yeah yeah, but no

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<v Speaker 1>bro jump in.

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<v Speaker 3>No, it's it's so it's so good and it's it's

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<v Speaker 3>funny tip because I don't know where it comes from,

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<v Speaker 3>but I feel like we talk about it a lot,

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<v Speaker 3>especially in our friend group, I feel really protective of

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<v Speaker 3>black men, like really protective of black men. I think

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<v Speaker 3>some of it is the relationship with my dad, Like

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<v Speaker 3>even growing up, there would be he's all black men.

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<v Speaker 2>I don't. I don't think.

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<v Speaker 3>For yeah, for sure, for sure.

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<v Speaker 1>Because because I don't know, because I've heard you like

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<v Speaker 1>really go after some black men who you just don't

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<v Speaker 1>feel like represent. You know, I experienced.

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<v Speaker 3>Huci. I'm not feel like protective of Clarence, Uncle Clarence.

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<v Speaker 1>I'm not talking about him.

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<v Speaker 2>It's definitely to.

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<v Speaker 1>Protect and to fa I think there are some men

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<v Speaker 1>but I've also heard with which we disagree on. I

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<v Speaker 1>don't want to raise it again because I don't want

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<v Speaker 1>it to get but I'm just saying, if you don't, well,

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<v Speaker 1>but this is the one I'm thinking about. Like you,

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<v Speaker 1>we were talking about black men and you were like

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<v Speaker 1>very protective of like Charlemagne for example. But like when

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<v Speaker 1>after plies, like you don't, so I wonder, like after.

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<v Speaker 3>Plies, I feel like I have questions come on the podcast.

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<v Speaker 3>I don't feel like I can't because now we're in

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<v Speaker 3>this so let me just stay here for a moment

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<v Speaker 3>to make sure it's really clear. I don't have an

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<v Speaker 3>issue with Plies. I've said he should come on the podcast.

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<v Speaker 3>I think that it is interesting how he chooses to

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<v Speaker 3>show up and win. But if he wants to be

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<v Speaker 3>a social media influencer, I support it, right, I think that,

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<v Speaker 3>But I don't feel anything to applies. Like you know,

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<v Speaker 3>he welcome to state to the people. He can write

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<v Speaker 3>a black paper if you got them to say. But

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<v Speaker 3>I do want him to, if he's comfortable with it,

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<v Speaker 3>to blend more with who he actually is and the

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<v Speaker 3>persona is it. And I think I would say that

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<v Speaker 3>about anybody. I love authenticity and so you and I

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<v Speaker 3>think that's the main thing. So if there was a criticism,

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<v Speaker 3>it would just be that. But I respected a brother. Okay,

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<v Speaker 3>so sorry, I don't know what moment.

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<v Speaker 1>Go back to. I didn't mean best of it.

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<v Speaker 3>I think like I think, one of the things I

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<v Speaker 3>love most about our show is we give each other

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<v Speaker 3>the space to work through out loud, our hypocrisies and

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<v Speaker 3>our blind spots. So I think if there's a blind

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<v Speaker 3>spot called me on it, my blind spot is defending

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<v Speaker 3>the Brothers, and I will definitely do that, I think

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<v Speaker 3>to a fault. So yeah, I was saying I was

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<v Speaker 3>wondering where it was coming from and kind of wrestling

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<v Speaker 3>with that. I think a lot of it has to

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<v Speaker 3>do with my dad. I'm definitely a daddy's girl. I

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<v Speaker 3>love my mama, but I'm definitely a daddy's girl. And

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<v Speaker 3>I feel like my mom is more discerning and intuitive.

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<v Speaker 3>And I think that that is a natural thing that

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<v Speaker 3>black women have, Like we can see the thing before

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<v Speaker 3>it's coming, and y'all just ain't got it. So I'm

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<v Speaker 3>having a look out for y'all, like, don't cross that

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<v Speaker 3>street right there is a car coming both ways. And

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<v Speaker 3>I think that that's happened with what'd.

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<v Speaker 2>You say, we got a different skill set? Yeah you do.

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<v Speaker 3>Andrew leaves his phone eighty thousand times in one days,

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<v Speaker 3>stressful and the and one in the same. My dad

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<v Speaker 3>is like that with human beings. You know, it could

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<v Speaker 3>be somebody who just stabbed him in the back and

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<v Speaker 3>he's like, oh, you can have my last dollar.

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<v Speaker 2>And I'm like, no, forget too.

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<v Speaker 3>So I think there's a natural protection. And I'm like

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<v Speaker 3>that about all my friends and loved ones, but it's

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<v Speaker 3>especially true for black men. It is especially true because

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<v Speaker 3>I'm just like, I don't know if they see the

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<v Speaker 3>same tip. I know you discerning and peeping the scene.

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<v Speaker 3>I just I love y'all, but I'll be concerned. So

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<v Speaker 3>I do think that that is that that's true, and

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<v Speaker 3>we don't ask for you never asked for it. I'm

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<v Speaker 3>so sorry natural disposition to do this.

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<v Speaker 2>Good luck.

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<v Speaker 3>You can tell me you don't need it, and I'll

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<v Speaker 3>try to fall back.

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<v Speaker 1>There are times where I don't see things, you know.

0:12:44.640 --> 0:12:47.480
<v Speaker 1>There are times where we've been on stage together and

0:12:47.520 --> 0:12:49.800
<v Speaker 1>I'm starting to say this and you're like, okay, Dad,

0:12:49.880 --> 0:12:52.400
<v Speaker 1>like let's go this way, and I don't know why.

0:12:52.640 --> 0:12:54.240
<v Speaker 1>I'm just like, okay, well, I'm not gonna say it

0:12:54.280 --> 0:12:57.400
<v Speaker 1>right now, but you'll tell me later. Like there's like

0:12:57.520 --> 0:13:01.000
<v Speaker 1>we all see things for each other. But I definitely

0:13:01.080 --> 0:13:06.040
<v Speaker 1>think you have like almost anxiety around the people that

0:13:06.080 --> 0:13:10.480
<v Speaker 1>you care about, to like I'm a leap frog ahead

0:13:10.559 --> 0:13:13.199
<v Speaker 1>and stop this thing from happening. But sometimes you can't,

0:13:13.440 --> 0:13:15.800
<v Speaker 1>you know, like you sometimes people gotta fall, sometimes people

0:13:15.800 --> 0:13:18.440
<v Speaker 1>gotta get burned. So I haven't experienced it that you

0:13:18.480 --> 0:13:21.520
<v Speaker 1>are protective of black men more than you are of

0:13:21.559 --> 0:13:23.880
<v Speaker 1>black women. I think you I would describe you as

0:13:23.880 --> 0:13:25.640
<v Speaker 1>somebody who is protective.

0:13:25.800 --> 0:13:32.280
<v Speaker 3>Yeah, people are hyper there. There's some hyper vigilance curious.

0:13:32.320 --> 0:13:35.400
<v Speaker 1>I'm not a black man, so maybe I haven't experienced that.

0:13:38.520 --> 0:13:40.720
<v Speaker 2>Of course I've experienced it. And what I would say is,

0:13:41.240 --> 0:13:46.080
<v Speaker 2>I think you are you are a justice. You are you,

0:13:46.080 --> 0:13:49.920
<v Speaker 2>you pursue justice. You were fully aware of the narrative

0:13:50.679 --> 0:13:55.520
<v Speaker 2>that black men didn't earn but often hit with. And

0:13:55.559 --> 0:13:58.640
<v Speaker 2>I think as part of your default disposition is you're

0:13:58.679 --> 0:14:03.000
<v Speaker 2>not going to contribute to the continuation of that kind

0:14:03.000 --> 0:14:05.280
<v Speaker 2>of abuse. So you're like, Okay, leve Ever, I know

0:14:05.320 --> 0:14:06.760
<v Speaker 2>what you read, I know what you heard, but let's

0:14:06.760 --> 0:14:09.400
<v Speaker 2>set the table again. Let's give this thing a chance.

0:14:09.520 --> 0:14:11.880
<v Speaker 2>And I definitely feel like you have it more towards

0:14:11.920 --> 0:14:15.760
<v Speaker 2>black men. I guess what I would caution is, yeah,

0:14:15.800 --> 0:14:19.880
<v Speaker 2>some things do need to play out, period. But similar

0:14:19.960 --> 0:14:21.440
<v Speaker 2>to how I set a couple of weeks ago that

0:14:21.480 --> 0:14:27.040
<v Speaker 2>I think we sometimes coddle too much in the electoral process.

0:14:27.560 --> 0:14:32.280
<v Speaker 2>Those who are confronted with economic horsship and da da

0:14:32.320 --> 0:14:34.040
<v Speaker 2>da da da, and all the reasons why it is

0:14:34.040 --> 0:14:35.960
<v Speaker 2>that they could give as to why they choose not

0:14:36.000 --> 0:14:38.840
<v Speaker 2>to vote or participate in the process or to go

0:14:39.240 --> 0:14:41.120
<v Speaker 2>you know, the extra And I'm not making I'm not

0:14:41.240 --> 0:14:44.520
<v Speaker 2>accusing anybody, but the point was to say we have

0:14:44.640 --> 0:14:48.320
<v Speaker 2>to treat everybody with the same expectation that if you

0:14:48.480 --> 0:14:51.080
<v Speaker 2>want this thing, you got to go get it. And

0:14:51.440 --> 0:14:56.240
<v Speaker 2>when you remove the incentive or less than the incentive

0:14:56.240 --> 0:14:58.040
<v Speaker 2>for the person to have to show up on their

0:14:58.160 --> 0:15:01.680
<v Speaker 2>own to do a thing, so that you can walk

0:15:01.680 --> 0:15:04.560
<v Speaker 2>away with an impression about them that they either they

0:15:04.600 --> 0:15:06.840
<v Speaker 2>go get us or they not. They hit us or

0:15:06.840 --> 0:15:09.880
<v Speaker 2>they not, they're you know, or in this moment, they're

0:15:09.920 --> 0:15:16.200
<v Speaker 2>those things. And the the the intention to make the

0:15:16.240 --> 0:15:20.880
<v Speaker 2>way just a little bit easier. And some instances could

0:15:20.920 --> 0:15:27.760
<v Speaker 2>be the harm. I don't mean that. I don't. I

0:15:27.760 --> 0:15:29.760
<v Speaker 2>don't mean when I say in some itsys to be

0:15:29.840 --> 0:15:32.800
<v Speaker 2>the harm. It could be keeping someone from the thing

0:15:32.840 --> 0:15:35.720
<v Speaker 2>that they absolutely needed to go through to get to

0:15:35.800 --> 0:15:36.440
<v Speaker 2>the next thing.

0:15:37.360 --> 0:15:39.320
<v Speaker 3>Okay, but there's.

0:15:40.840 --> 0:15:42.680
<v Speaker 2>And by the way, Angela, I don't I don't mean

0:15:42.680 --> 0:15:45.240
<v Speaker 2>this as a as a criticism of you. Actually both

0:15:45.320 --> 0:15:48.520
<v Speaker 2>ways for men and okay, for both men and women

0:15:48.560 --> 0:15:51.480
<v Speaker 2>who predict because I'm a very protective person as well,

0:15:51.520 --> 0:15:55.240
<v Speaker 2>and I think sometimes, like you know what, they may

0:15:55.360 --> 0:15:58.200
<v Speaker 2>need it to have gone through that thing by doing

0:15:58.200 --> 0:16:00.960
<v Speaker 2>it their way, and it doesn't mean, their way would

0:16:00.960 --> 0:16:03.680
<v Speaker 2>have caused them collapse and fall on their face. Their

0:16:03.680 --> 0:16:06.840
<v Speaker 2>way could have taught me a new way, but we

0:16:06.960 --> 0:16:10.240
<v Speaker 2>will never know whether their way could have worked.

0:16:18.960 --> 0:16:23.240
<v Speaker 1>I'm curious Angela your response, because I I'm maintained. I

0:16:23.280 --> 0:16:24.880
<v Speaker 1>do know, but you know now that you're saying this,

0:16:24.960 --> 0:16:27.160
<v Speaker 1>I do notice a difference between me and Andrew, but

0:16:27.200 --> 0:16:29.360
<v Speaker 1>I never put it in the category of men and women.

0:16:29.880 --> 0:16:32.840
<v Speaker 1>I put it in the category of Andrew is going

0:16:32.880 --> 0:16:35.560
<v Speaker 1>to lose his phone, He's going Andrew is used to

0:16:35.640 --> 0:16:38.760
<v Speaker 1>having staff around him take care of everything. So Angela's like,

0:16:38.800 --> 0:16:39.880
<v Speaker 1>did you get this? Did you get that? Do you

0:16:39.960 --> 0:16:42.800
<v Speaker 1>do that? That is what Andrew. That's her way of

0:16:42.880 --> 0:16:45.520
<v Speaker 1>protecting Andrew. But I don't feel less protected by you,

0:16:45.640 --> 0:16:49.000
<v Speaker 1>Like I still feel like if anything is happening, like

0:16:49.040 --> 0:16:50.680
<v Speaker 1>you're gonna say something, if I'm saying something that you

0:16:50.720 --> 0:16:52.280
<v Speaker 1>don't want me to say, I feel like you are

0:16:52.400 --> 0:16:55.960
<v Speaker 1>right there. You're just a protective person.

0:16:56.120 --> 0:16:56.560
<v Speaker 2>I hear you.

0:16:56.560 --> 0:16:59.880
<v Speaker 3>Though maybe it's defensive then, like I think that they're

0:17:00.160 --> 0:17:02.000
<v Speaker 3>and I don't want to center me in this because

0:17:02.000 --> 0:17:04.960
<v Speaker 3>I think that the bottom line is there are some

0:17:05.280 --> 0:17:08.960
<v Speaker 3>experiences that black men have had in this country and therefore,

0:17:09.000 --> 0:17:14.480
<v Speaker 3>so have black women. But this is about to get

0:17:14.480 --> 0:17:15.919
<v Speaker 3>it to bolve us, and it's a mess. I'm to

0:17:15.960 --> 0:17:20.119
<v Speaker 3>be really honest, I don't believe all women. I don't.

0:17:20.280 --> 0:17:24.239
<v Speaker 3>I don't believe women, especially when black men have been

0:17:24.280 --> 0:17:27.160
<v Speaker 3>on the receiving end of harm that has caused them

0:17:27.200 --> 0:17:30.840
<v Speaker 3>a violent death in this country. I still don't believe

0:17:30.880 --> 0:17:36.879
<v Speaker 3>all women. I think that the experience around, you know,

0:17:37.000 --> 0:17:40.120
<v Speaker 3>just the appearance of someone and perceiving that they are,

0:17:40.960 --> 0:17:46.600
<v Speaker 3>you know, threatening innately. And my disposition is to naturally say, hey, brother,

0:17:46.640 --> 0:17:49.879
<v Speaker 3>how you doing to make sure people know that he's safe.

0:17:49.920 --> 0:17:51.879
<v Speaker 3>And that's not cool either, because we shouldn't have to

0:17:51.920 --> 0:17:56.679
<v Speaker 3>require that of them, you know that. Like even in

0:17:56.720 --> 0:18:00.240
<v Speaker 3>my professional development program, we get so many young women men,

0:18:00.560 --> 0:18:04.040
<v Speaker 3>so many young women who apply, and I find myself

0:18:04.160 --> 0:18:07.760
<v Speaker 3>kind of catering to the young men to make sure

0:18:07.800 --> 0:18:09.560
<v Speaker 3>they're herd because there's only a few of them, and

0:18:09.600 --> 0:18:11.040
<v Speaker 3>I want to make sure they go back and tell

0:18:11.040 --> 0:18:12.720
<v Speaker 3>their friends to come back around. So I don't know

0:18:12.760 --> 0:18:16.240
<v Speaker 3>what that is, but there's something about making sure when

0:18:16.280 --> 0:18:21.040
<v Speaker 3>they did beat the stereotype, when they when they do

0:18:21.119 --> 0:18:23.200
<v Speaker 3>deserve a chance, that we just give it.

0:18:24.000 --> 0:18:29.280
<v Speaker 1>Yeah, I guess protective or and I don't think that's

0:18:29.280 --> 0:18:32.040
<v Speaker 1>centering you because so many women feel like, like what

0:18:32.080 --> 0:18:34.480
<v Speaker 1>you're saying, I think you're representing a lot of women.

0:18:34.560 --> 0:18:36.240
<v Speaker 1>And I don't think as Black women we have the

0:18:36.320 --> 0:18:39.919
<v Speaker 1>privilege of believing all women because on our side of

0:18:39.960 --> 0:18:42.639
<v Speaker 1>the gender divide, it's one of the most dangerous predators,

0:18:42.720 --> 0:18:45.360
<v Speaker 1>and that is white women. If you go through the EJI,

0:18:46.160 --> 0:18:49.560
<v Speaker 1>the Equal Justice Initiative in Montgomery, Alabama, and this is

0:18:49.680 --> 0:18:56.679
<v Speaker 1>one of the largest hallowed grounds, comprehensive memorial dedicated to

0:18:56.720 --> 0:18:59.399
<v Speaker 1>people who were terrorized by slavery and who were lynched

0:18:59.440 --> 0:19:04.679
<v Speaker 1>during a certain time period. Ninety percent of the reason

0:19:04.800 --> 0:19:07.639
<v Speaker 1>behind the lynchings is white women. Somebody said, he whistled

0:19:07.640 --> 0:19:10.480
<v Speaker 1>at me. Somebody said, like emmettil was not singular.

0:19:10.880 --> 0:19:11.280
<v Speaker 3>It was.

0:19:11.600 --> 0:19:14.840
<v Speaker 1>It wasn't an anomaly, it was the common thing. So no,

0:19:15.000 --> 0:19:17.879
<v Speaker 1>I think because again we carry that trauma in pain

0:19:18.000 --> 0:19:22.000
<v Speaker 1>with our brothers, you know, journalists and anti lynching crusader

0:19:22.000 --> 0:19:24.800
<v Speaker 1>I to be Wells noted in her eighteen ninety two

0:19:24.800 --> 0:19:28.359
<v Speaker 1>pamphlet Southern Horrors that one third of the charges against

0:19:28.400 --> 0:19:31.680
<v Speaker 1>black men were for the rape of white women, and

0:19:32.080 --> 0:19:38.320
<v Speaker 1>investigations found that most of those relationships were consensual. So yeah,

0:19:38.359 --> 0:19:39.439
<v Speaker 1>we just we can't do that.

0:19:39.680 --> 0:19:39.879
<v Speaker 3>You know.

0:19:40.600 --> 0:19:45.399
<v Speaker 1>Now, Somewhere in that journey we lost our way, I

0:19:45.480 --> 0:19:48.560
<v Speaker 1>have to say, and in our effort to protect black men,

0:19:49.200 --> 0:19:52.600
<v Speaker 1>we forgot to protect ourselves and some of us. I

0:19:52.600 --> 0:19:55.680
<v Speaker 1>would argue for God to protect black women because there

0:19:55.720 --> 0:19:59.440
<v Speaker 1>are quite frankly black women who are harmed by black men.

0:20:00.000 --> 0:20:03.360
<v Speaker 1>And when I hear these comments about some of the

0:20:03.480 --> 0:20:06.200
<v Speaker 1>people in the limelight, I will start with just say

0:20:06.440 --> 0:20:08.639
<v Speaker 1>R Kelly, when I heard people say, well, should he

0:20:08.680 --> 0:20:10.840
<v Speaker 1>be in jail for all that? And please them? Little

0:20:10.880 --> 0:20:12.720
<v Speaker 1>girls look grown and they knew what they were doing

0:20:12.720 --> 0:20:15.400
<v Speaker 1>and where the parents? Like that breaks my heart because

0:20:15.400 --> 0:20:19.119
<v Speaker 1>we're talking about it completely. I know you're not. But

0:20:19.280 --> 0:20:21.960
<v Speaker 1>when I some of these comments are from black women,

0:20:22.480 --> 0:20:25.080
<v Speaker 1>and I'm looking at this, like you given this girl,

0:20:25.480 --> 0:20:30.240
<v Speaker 1>this baby girl less grace, but you have it all

0:20:30.320 --> 0:20:30.600
<v Speaker 1>for R.

0:20:30.720 --> 0:20:31.040
<v Speaker 3>Kelly.

0:20:31.200 --> 0:20:32.600
<v Speaker 1>So somewhere, but I don't know.

0:20:32.720 --> 0:20:38.160
<v Speaker 2>Society makes that the permission structure, like like, like, consider

0:20:38.280 --> 0:20:41.080
<v Speaker 2>how those women then grew up and that if I

0:20:41.119 --> 0:20:45.280
<v Speaker 2>had to demonize my daddy, yes, bad things to me,

0:20:45.480 --> 0:20:48.560
<v Speaker 2>but also bought me some of the happiest Christmases. I

0:20:48.600 --> 0:20:51.720
<v Speaker 2>ever had or you know, express love to me in

0:20:51.760 --> 0:20:53.800
<v Speaker 2>a way that I knew heat stand in front of

0:20:53.840 --> 0:20:57.280
<v Speaker 2>a bullet and take it. So, you know, it's so complex,

0:20:57.320 --> 0:21:00.760
<v Speaker 2>and it's so nuanced, and where this stuff and comes

0:21:00.800 --> 0:21:03.760
<v Speaker 2>out of y'all is so it's so deep, and it

0:21:03.800 --> 0:21:07.879
<v Speaker 2>does it deserve a further enveloping. But I will just

0:21:07.960 --> 0:21:10.119
<v Speaker 2>you know, Baby Boy is one of my least favorite

0:21:10.119 --> 0:21:12.080
<v Speaker 2>movies ever in the world. My wife loves it. I

0:21:12.119 --> 0:21:14.840
<v Speaker 2>know a lot of women who love it. I mean,

0:21:15.000 --> 0:21:16.920
<v Speaker 2>you couldn't pay me to sit down and love the actors.

0:21:16.960 --> 0:21:20.360
<v Speaker 2>You can't pay this down and watch it. Because I

0:21:20.400 --> 0:21:23.359
<v Speaker 2>think we have to do better for each other. But

0:21:23.440 --> 0:21:26.520
<v Speaker 2>I also think we have to do better. I got

0:21:26.520 --> 0:21:28.760
<v Speaker 2>to do better as Andrew Gillum. I got to do

0:21:28.800 --> 0:21:30.560
<v Speaker 2>better as a black man. I have to do better

0:21:30.640 --> 0:21:33.040
<v Speaker 2>as a father. I have to do better. And all

0:21:33.119 --> 0:21:36.320
<v Speaker 2>of those things can be a requirement of me that

0:21:36.359 --> 0:21:39.760
<v Speaker 2>I put on myself that are without regard to all

0:21:39.800 --> 0:21:43.000
<v Speaker 2>the other influences women who I'm married to, what I'm doing,

0:21:43.040 --> 0:21:45.200
<v Speaker 2>da da da da have to you know, have going

0:21:45.280 --> 0:21:49.480
<v Speaker 2>on in my life. The man that had to watch

0:21:49.520 --> 0:21:53.080
<v Speaker 2>his woman be raped by Massa and see an illegitimate son.

0:21:53.920 --> 0:21:58.160
<v Speaker 2>His biggest anger probably had to resided with the fact

0:21:58.160 --> 0:22:05.919
<v Speaker 2>that he couldn't protect her, not even the porogeny that

0:22:06.200 --> 0:22:10.000
<v Speaker 2>flowed from that. But Yeah, the thing that you feel

0:22:10.000 --> 0:22:13.560
<v Speaker 2>most innately that you're responsible for, you feel it without

0:22:13.560 --> 0:22:19.080
<v Speaker 2>ever being told, is to protect. And that you can't protect,

0:22:19.200 --> 0:22:23.320
<v Speaker 2>there's a shame that comes over you. You know that.

0:22:24.240 --> 0:22:25.280
<v Speaker 2>I know we got a rap bud.

0:22:25.880 --> 0:22:28.760
<v Speaker 1>Yeah, well, but I just you say what that comes

0:22:28.800 --> 0:22:31.119
<v Speaker 1>out of and what I think that comes out of,

0:22:31.160 --> 0:22:36.000
<v Speaker 1>because anecdotally, we will ask a baby girl to who

0:22:36.119 --> 0:22:40.200
<v Speaker 1>endure sexual abuse to shoulder the pain of her abuser

0:22:40.359 --> 0:22:44.480
<v Speaker 1>for sure, because and what that comes from is so anecdotally,

0:22:44.480 --> 0:22:46.399
<v Speaker 1>and our families will say, Okay, this happens. So now

0:22:46.400 --> 0:22:48.840
<v Speaker 1>we got to keep this baby away from the uncle

0:22:48.880 --> 0:22:54.560
<v Speaker 1>who touched her. Why Because as sick and as subhuman

0:22:54.640 --> 0:22:57.920
<v Speaker 1>as it is to abuse a child, black people know

0:22:58.440 --> 0:23:02.800
<v Speaker 1>that the white invented criminal justice system, constructed from slavery

0:23:02.880 --> 0:23:06.640
<v Speaker 1>in cites a cruelty beyond even our imagination. So our

0:23:06.720 --> 0:23:09.400
<v Speaker 1>thing is, we are going to protect this child, We're

0:23:09.400 --> 0:23:11.560
<v Speaker 1>gonna keep this man away, and we're gonna keep it

0:23:11.600 --> 0:23:14.119
<v Speaker 1>all out of the hands of white folks because this

0:23:14.359 --> 0:23:18.240
<v Speaker 1>man is messed up here, and we were gonna handle

0:23:18.280 --> 0:23:20.960
<v Speaker 1>our justice our way, but we still not gonna turn

0:23:21.000 --> 0:23:23.640
<v Speaker 1>him over to y'all. And this baby girl is gonna

0:23:23.680 --> 0:23:25.760
<v Speaker 1>be safer in my arms and we not gonna turn

0:23:25.800 --> 0:23:28.040
<v Speaker 1>her over to y'all. That is what that pain is

0:23:28.080 --> 0:23:30.840
<v Speaker 1>born out of. Yeah, and that's a scary thing. So

0:23:30.920 --> 0:23:33.120
<v Speaker 1>somehow we gotta come that's not the system is fucked

0:23:33.200 --> 0:23:35.399
<v Speaker 1>up that we can't keep living on that system. So

0:23:35.520 --> 0:23:37.560
<v Speaker 1>somehow we have to come together. I just want to

0:23:37.560 --> 0:23:40.640
<v Speaker 1>thank y'all for just sharing this honesty, because that's the real.

0:23:40.720 --> 0:23:43.080
<v Speaker 1>I mean, some people, a lot of people feel how

0:23:43.119 --> 0:23:46.199
<v Speaker 1>Angelou do. I feel, well, how Angela does. But not

0:23:46.280 --> 0:23:49.119
<v Speaker 1>everybody's brave enough to say I don't believe all women.

0:23:49.240 --> 0:23:52.080
<v Speaker 1>I can't believe all women. Some people are afraid of,

0:23:52.240 --> 0:23:55.960
<v Speaker 1>you know, the mostly white feminist mafia to jump out

0:23:56.000 --> 0:23:57.760
<v Speaker 1>there and say a truth, and some people don't have

0:23:57.800 --> 0:24:00.520
<v Speaker 1>the nuance andrew to say what you're saying and about well,

0:24:00.520 --> 0:24:02.080
<v Speaker 1>wait a second, let me just stand up here and

0:24:02.080 --> 0:24:04.480
<v Speaker 1>say something on behalf of black men, and it is

0:24:04.520 --> 0:24:06.800
<v Speaker 1>not always in proximity to a black woman, like we

0:24:06.880 --> 0:24:09.320
<v Speaker 1>have a right to exist within our own skin So

0:24:09.400 --> 0:24:11.800
<v Speaker 1>these are the type of conversations that you can enjoy

0:24:11.920 --> 0:24:15.199
<v Speaker 1>every week on Native Podcast, and this is why we

0:24:15.280 --> 0:24:19.320
<v Speaker 1>ask you please tell a friend, please subscribe, but please

0:24:19.359 --> 0:24:22.280
<v Speaker 1>be sure to listen. These mini pods drop every Friday.

0:24:22.359 --> 0:24:25.960
<v Speaker 1>Our main episodes drop Thursday. You can also check out

0:24:26.480 --> 0:24:29.400
<v Speaker 1>the solo pods with Angela and Andrew Somedays y'all. I don't

0:24:29.400 --> 0:24:36.240
<v Speaker 1>know Mondays and Tuesdays, so you know, we do have pods.

0:24:36.560 --> 0:24:41.240
<v Speaker 3>Sometimes we do have sometimes I was supposed to have one. Wait.

0:24:41.880 --> 0:24:45.520
<v Speaker 3>Nick was like, okay, we're doing I was like, yeah, absolutely,

0:24:45.600 --> 0:24:48.040
<v Speaker 3>here comes to me yesterday. I can't do it today.

0:24:48.320 --> 0:24:50.880
<v Speaker 3>I just can't do it today.

0:24:50.920 --> 0:24:54.000
<v Speaker 1>And you deserve it. You don't have to apologize. You

0:24:54.119 --> 0:24:57.399
<v Speaker 1>deserve that rest. You've been killing yourself with this tour

0:24:57.520 --> 0:25:00.000
<v Speaker 1>and you chose for I hope anyway that you chose

0:25:00.240 --> 0:25:05.840
<v Speaker 1>to rest, doing well, whatever, whatever it was. I hope

0:25:05.840 --> 0:25:08.240
<v Speaker 1>that you were doing something that brought you joy, because

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<v Speaker 1>you deserve that. Okay, I want.

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<v Speaker 2>So deep and there ain't nothing you can do about it.

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<v Speaker 1>We love you back, I love this and I love

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<v Speaker 1>our conversations that y'all can see are not filtered. We said,

0:25:25.880 --> 0:25:28.360
<v Speaker 1>we need you know what I was thinking.

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<v Speaker 3>About you were talking about you said you said you're

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<v Speaker 3>not you did say you were protective, But I was

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<v Speaker 3>thinking about that time when Andrew was trying to say

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<v Speaker 3>some crazy ish he shouldn't say on the podcast yes,

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<v Speaker 3>and we were like, no, no, no, no, what you

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<v Speaker 3>mean to say is what.

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<v Speaker 2>Hood's at home everybody, And I was like, this.

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<v Speaker 1>Is not doing what you bigg's doing. Okay, Nick's on

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<v Speaker 1>camera telling us we gotta go at home, but Nick's

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<v Speaker 1>face is right here going to get out. So we

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<v Speaker 1>are gonna on that note say welcome home, y'all, and

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<v Speaker 1>we will see you back here next week. Tell a friend,

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<v Speaker 1>thank you, everybody Happy jeen Native Land Pod is the

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<v Speaker 1>production of iHeartRadio in partnership with Recent Choice Media. For

0:26:24.320 --> 0:26:28.160
<v Speaker 1>more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts,

0:26:28.320 --> 0:26:30.040
<v Speaker 1>or wherever you listen to your favorite shows