1 00:00:00,800 --> 00:00:05,200 Speaker 1: Let us pray, if it be possible, as much as 2 00:00:05,280 --> 00:00:09,920 Speaker 1: lieth in you, live peaceably with all men. Romans twelve eighteen. 3 00:00:11,480 --> 00:00:14,960 Speaker 1: Dear Father, fill my heart with love and acceptance. To day, 4 00:00:15,520 --> 00:00:18,960 Speaker 1: as I step out into the world, Clear my mind 5 00:00:19,079 --> 00:00:23,160 Speaker 1: from judgment and allow my thoughts to replenish with approval. 6 00:00:24,200 --> 00:00:28,120 Speaker 1: Allow my words to be spoken gently and with love. 7 00:00:29,600 --> 00:00:31,840 Speaker 1: Please help me to make others feel good for who 8 00:00:31,880 --> 00:00:35,720 Speaker 1: they are and whom they aim to be. I know 9 00:00:35,920 --> 00:00:39,120 Speaker 1: that each of us has a unique past, so remind 10 00:00:39,159 --> 00:00:44,199 Speaker 1: me to be patient when giving advice. Father, Let me 11 00:00:44,400 --> 00:00:49,040 Speaker 1: be a reflection of You in my thoughts, actions, and words, 12 00:00:49,760 --> 00:00:51,600 Speaker 1: so that I can give the gift of peace to 13 00:00:51,680 --> 00:00:57,360 Speaker 1: every one I meet to day. Amen, thank you for 14 00:00:57,520 --> 00:01:00,960 Speaker 1: listening to to day's daily prayer. For more inspiration and 15 00:01:01,160 --> 00:01:04,560 Speaker 1: an incredible message from our feature pastor stay tuned to 16 00:01:04,600 --> 00:01:06,480 Speaker 1: pray dot COM's Sunday service. 17 00:01:15,400 --> 00:01:19,959 Speaker 2: Future generations will be directly impacted by the priority that 18 00:01:20,160 --> 00:01:24,800 Speaker 2: this generation places on developing young men and women with 19 00:01:24,880 --> 00:01:35,720 Speaker 2: a biblical worldview. This week, we are looking at Romans 20 00:01:35,800 --> 00:01:39,760 Speaker 2: chapter twelve, simply two verses one and two. In a 21 00:01:39,800 --> 00:01:45,880 Speaker 2: message entitled Worldview Matters, the apostle Paul was writing to 22 00:01:46,080 --> 00:01:50,920 Speaker 2: Christians in Rome under Christians in Rome under Roman occupation, 23 00:01:51,800 --> 00:01:58,440 Speaker 2: under Roman persecution, with a predominant pagan worldview. This is 24 00:01:58,520 --> 00:02:02,000 Speaker 2: the world in which Paul writes to the Christians in Rome. 25 00:02:02,760 --> 00:02:07,400 Speaker 2: They needed a worldview that was not informed by the 26 00:02:07,440 --> 00:02:11,919 Speaker 2: spirit of their age, but instead needed a worldview that 27 00:02:12,040 --> 00:02:17,120 Speaker 2: was informed by the Word of God. This was a 28 00:02:17,200 --> 00:02:22,079 Speaker 2: problem two thousand years ago and remains a problem today. Recently, 29 00:02:22,160 --> 00:02:28,000 Speaker 2: George Barna surveyed and he said that under ten percent 30 00:02:28,120 --> 00:02:33,840 Speaker 2: of North American Christians operate with a biblical worldview. That 31 00:02:34,080 --> 00:02:37,800 Speaker 2: less than ten percent of Christians in North America view 32 00:02:37,960 --> 00:02:41,520 Speaker 2: all of life and think through all of life with 33 00:02:41,639 --> 00:02:48,360 Speaker 2: another grid other than the infallible Word of God. Worldview 34 00:02:48,639 --> 00:02:54,720 Speaker 2: matters Romans twelve, verses one through two. I appeal to you, therefore, brothers, 35 00:02:54,800 --> 00:02:57,720 Speaker 2: by the mercies of God, to present your bodies as 36 00:02:57,720 --> 00:03:02,280 Speaker 2: a living sacrifice wholly and acceptable to God. 37 00:03:01,880 --> 00:03:03,919 Speaker 3: Which is your spiritual worship. 38 00:03:04,720 --> 00:03:07,880 Speaker 2: Do not be conformed to this world, but be transformed 39 00:03:07,880 --> 00:03:11,160 Speaker 2: by the renewing of your mind, that by testing you 40 00:03:11,240 --> 00:03:13,960 Speaker 2: may discern what is the will of God, what is 41 00:03:14,000 --> 00:03:18,040 Speaker 2: good and acceptable and perfect. The grass withers and the 42 00:03:18,040 --> 00:03:20,560 Speaker 2: flower fades, but no, not the word of our Lord. 43 00:03:21,040 --> 00:03:23,600 Speaker 3: It stands forever. Amen, you may be seated. 44 00:03:28,080 --> 00:03:37,160 Speaker 2: Worldview matters. Paul says, to be transformed by the renewing 45 00:03:37,520 --> 00:03:41,400 Speaker 2: of your mind. He was saying that the way to 46 00:03:41,760 --> 00:03:46,440 Speaker 2: be transformed in the Christian life is to not check 47 00:03:46,480 --> 00:03:52,160 Speaker 2: our minds at the door, but instead have our minds renewed, 48 00:03:53,040 --> 00:03:56,720 Speaker 2: renewed by the living Word of God, to have every 49 00:03:57,240 --> 00:04:03,800 Speaker 2: thought take captive by Jesus Christ. Future generations in the 50 00:04:03,920 --> 00:04:09,800 Speaker 2: Church will be directly impacted by the priority that this 51 00:04:09,920 --> 00:04:16,000 Speaker 2: generation places on developing young men and women with a 52 00:04:16,040 --> 00:04:22,000 Speaker 2: biblical worldview. Future generations will be directly impacted by the 53 00:04:22,040 --> 00:04:27,360 Speaker 2: priority that this generation places on developing young men and women. 54 00:04:27,680 --> 00:04:29,599 Speaker 3: With a biblical worldview. 55 00:04:30,320 --> 00:04:33,359 Speaker 2: You might be here this morning and the concept of 56 00:04:33,400 --> 00:04:36,960 Speaker 2: a worldview seems foreign to you. Let me offer two 57 00:04:37,320 --> 00:04:41,880 Speaker 2: helpful definitions. The first is by Francis Shaeffer. Francis Shaeffer said, 58 00:04:41,880 --> 00:04:44,920 Speaker 2: a worldviews the grid through which one sees the world. 59 00:04:46,160 --> 00:04:49,760 Speaker 2: Nancy Percy, in her book Total Truth says a worldview 60 00:04:49,839 --> 00:04:52,360 Speaker 2: is the sum total of our beliefs about the world, 61 00:04:53,080 --> 00:04:57,360 Speaker 2: the big picture that directs our daily decisions and actions. 62 00:04:58,200 --> 00:05:02,040 Speaker 2: A worldview is the frame work a grid by which 63 00:05:02,080 --> 00:05:05,760 Speaker 2: we see the world and all of life. And the 64 00:05:05,880 --> 00:05:08,760 Speaker 2: question is not whether you have a worldview or not. 65 00:05:09,560 --> 00:05:14,239 Speaker 2: The question is what is informing it. Someone once said 66 00:05:14,720 --> 00:05:18,480 Speaker 2: that there's only two options for a worldview, either a 67 00:05:18,520 --> 00:05:23,360 Speaker 2: theistic worldview or an atheistic worldview. And so I ask 68 00:05:23,440 --> 00:05:26,800 Speaker 2: you today, whether you're ten or pressing one hundred, what 69 00:05:27,040 --> 00:05:33,360 Speaker 2: is informing your world view? Our Headmaster, Doctor Joel Satterley, 70 00:05:33,480 --> 00:05:38,240 Speaker 2: often reminds his faculty and staff that a child between 71 00:05:38,400 --> 00:05:44,120 Speaker 2: kindergarten and twelfth grade has sixteen thousand instructional hours in 72 00:05:44,160 --> 00:05:48,799 Speaker 2: the classroom, and make no mistake about it, those sixteen 73 00:05:48,839 --> 00:05:52,880 Speaker 2: thousand hours are being used for better or for worse, 74 00:05:53,800 --> 00:05:58,080 Speaker 2: to shape worldview. How do we as a church, as 75 00:05:58,120 --> 00:06:02,719 Speaker 2: the people of God, pursue a biblical worldview? 76 00:06:02,800 --> 00:06:04,240 Speaker 3: Three keys this morning? 77 00:06:04,640 --> 00:06:08,240 Speaker 2: Looking at Romans chapter twelve, The first thing I want 78 00:06:08,279 --> 00:06:11,800 Speaker 2: to point out to you is that a biblical worldview 79 00:06:12,640 --> 00:06:17,920 Speaker 2: is first and foremost grounded in the Gospel. In verse one, 80 00:06:18,120 --> 00:06:22,359 Speaker 2: Paul says, I appeal to you there four. Therefore is 81 00:06:22,520 --> 00:06:28,000 Speaker 2: therefore a reason. Therefore is Paul's way of transitioning. He 82 00:06:28,240 --> 00:06:31,480 Speaker 2: is pivoting. If you're new to the Book of Romans 83 00:06:31,560 --> 00:06:35,000 Speaker 2: and never read through it or studied this epistle. Paul 84 00:06:35,080 --> 00:06:43,680 Speaker 2: has spent eleven chapters unpacking rich Christian doctrine and theology. 85 00:06:43,720 --> 00:06:47,919 Speaker 2: He has impact the Gospel. He has impact justification and 86 00:06:47,960 --> 00:06:52,920 Speaker 2: total depravity. He has impact sanctification. He has impacked these 87 00:06:53,040 --> 00:06:57,880 Speaker 2: rich theological truths, And so when he uses the word therefore, 88 00:06:58,279 --> 00:07:01,240 Speaker 2: he is pivoting. But what he is saying is what 89 00:07:01,279 --> 00:07:05,600 Speaker 2: I'm about to tell you concerning the Christian life is 90 00:07:05,640 --> 00:07:08,279 Speaker 2: all grounded in the eleven chapters. 91 00:07:07,839 --> 00:07:11,520 Speaker 3: That I've just shared with you. Why is that important? 92 00:07:12,200 --> 00:07:17,160 Speaker 2: Because how we think and how we act must be 93 00:07:17,400 --> 00:07:20,960 Speaker 2: grounded not in what we do, but what in Christ 94 00:07:21,040 --> 00:07:25,880 Speaker 2: has done for us. That's the difference between God centered 95 00:07:26,000 --> 00:07:31,520 Speaker 2: theology and life and man centered philosophy and life, the 96 00:07:31,520 --> 00:07:36,120 Speaker 2: difference between theism and atheism. Paul wants us to understand 97 00:07:36,400 --> 00:07:41,120 Speaker 2: that this treatise, starting in chapter twelve, concerning Christian Life 98 00:07:41,440 --> 00:07:44,680 Speaker 2: and Christian Ethics, is all grounded in what I've taught 99 00:07:44,720 --> 00:07:47,160 Speaker 2: you the previous eleven chapters. 100 00:07:48,600 --> 00:07:52,560 Speaker 3: How do we live in light of such a rich mercy? 101 00:07:53,120 --> 00:07:56,200 Speaker 2: How do we live in light of the Gospel of 102 00:07:56,280 --> 00:08:00,080 Speaker 2: Jesus Christ. We need a worldview that is not on 103 00:08:00,280 --> 00:08:03,520 Speaker 2: grounded in the stories of the Bible. But we need 104 00:08:03,560 --> 00:08:05,320 Speaker 2: a worldview that is grounded. 105 00:08:04,880 --> 00:08:06,440 Speaker 3: In the story of the Bible. 106 00:08:08,120 --> 00:08:12,440 Speaker 2: That Jesus Christ from beginning to end, and his life 107 00:08:12,520 --> 00:08:18,160 Speaker 2: and his death and his sacrificial death and his resurrection 108 00:08:18,240 --> 00:08:23,600 Speaker 2: and ascension is what informs our world view. What we 109 00:08:23,760 --> 00:08:26,400 Speaker 2: do is informed by what Christ has done for us. 110 00:08:26,480 --> 00:08:30,920 Speaker 2: This is a matter of identity, so that our identity 111 00:08:31,000 --> 00:08:32,080 Speaker 2: is not grounded in. 112 00:08:32,160 --> 00:08:35,800 Speaker 3: Our works and our work righteousness. 113 00:08:35,640 --> 00:08:38,720 Speaker 2: But our identity and how we think, in how we act, 114 00:08:38,840 --> 00:08:42,160 Speaker 2: and how we live out the Christian life is solely 115 00:08:42,280 --> 00:08:45,520 Speaker 2: grounded in the finished work of Jesus Christ for us. 116 00:08:45,559 --> 00:08:47,920 Speaker 3: So the first key to a biblical worldview. 117 00:08:47,960 --> 00:08:53,679 Speaker 2: Therefore, a worldview is grounded in the Gospel of Jesus Christ. 118 00:08:54,360 --> 00:08:56,040 Speaker 2: The second thing I want to point out is not 119 00:08:56,080 --> 00:08:59,480 Speaker 2: only is a biblical worldview grounded in the story of 120 00:08:59,559 --> 00:09:04,360 Speaker 2: Jesus in the Gospel, but secondly, a biblical worldview does 121 00:09:04,400 --> 00:09:09,800 Speaker 2: not conform to the world. Paul starts by explaining the 122 00:09:09,880 --> 00:09:13,760 Speaker 2: Christian life with a negative. He says, the Christian life 123 00:09:14,920 --> 00:09:18,360 Speaker 2: is one that is not conformed to this world. It 124 00:09:18,440 --> 00:09:21,880 Speaker 2: literally means to be pressed into the mold of this world. 125 00:09:23,040 --> 00:09:28,000 Speaker 2: It's interesting the word world here in this passage is 126 00:09:28,040 --> 00:09:32,480 Speaker 2: not cosmos. He's not talking about the physical world, but 127 00:09:32,559 --> 00:09:36,559 Speaker 2: he's actually talking about the age. The word world here 128 00:09:36,800 --> 00:09:41,920 Speaker 2: is translated ion, meaning age. Paul will often talk about 129 00:09:41,960 --> 00:09:44,880 Speaker 2: the spirit of the age, and so what Paul is 130 00:09:44,920 --> 00:09:49,160 Speaker 2: saying is that a worldview is not conformed to the 131 00:09:49,200 --> 00:09:52,160 Speaker 2: spirit of this age. We said in the beginning that 132 00:09:52,240 --> 00:09:55,000 Speaker 2: the spirit of the age in the first century was 133 00:09:55,040 --> 00:10:01,160 Speaker 2: Greco Roman paganism, and that was the predomin worldview of 134 00:10:01,200 --> 00:10:05,360 Speaker 2: the day. That was the spirit of the age. And 135 00:10:05,440 --> 00:10:08,920 Speaker 2: he is saying, your worldview, how you think and live, 136 00:10:09,120 --> 00:10:14,560 Speaker 2: cannot be conformed to the spirit of that age. What's 137 00:10:14,600 --> 00:10:17,120 Speaker 2: the spirit of our age today in the twenty first century. 138 00:10:18,360 --> 00:10:21,079 Speaker 2: There's many ideologies we could point to, but one of 139 00:10:21,120 --> 00:10:25,760 Speaker 2: the most predominant ideologies is secular humanism. To be secular 140 00:10:25,880 --> 00:10:28,800 Speaker 2: simply means to be divorced from the things of God. 141 00:10:28,880 --> 00:10:33,000 Speaker 2: A secular society means that religion and the things of 142 00:10:33,040 --> 00:10:36,480 Speaker 2: God have no place in society or the public square. 143 00:10:37,440 --> 00:10:42,600 Speaker 2: Humanistic philosophy simply says that man is the ultimate aim 144 00:10:42,640 --> 00:10:44,760 Speaker 2: of all things and not God. So you can bind 145 00:10:44,840 --> 00:10:49,160 Speaker 2: these deadly fatal philosophies together and you have secular humanism. 146 00:10:49,440 --> 00:10:52,720 Speaker 2: And that is the predominant philosophy of our day and 147 00:10:52,840 --> 00:10:57,600 Speaker 2: marks the spirit of our age that unfortunately many Christians 148 00:10:57,640 --> 00:11:03,000 Speaker 2: are being swept away with. And Paul says, don't do it, 149 00:11:03,040 --> 00:11:06,199 Speaker 2: do not be conformed to the spirit of this age. 150 00:11:06,200 --> 00:11:09,679 Speaker 2: How do we see secular humanism in our day? Well, 151 00:11:09,720 --> 00:11:11,520 Speaker 2: one of the ways that we see it, in one 152 00:11:11,559 --> 00:11:13,400 Speaker 2: of the most predominant ways we see it is through 153 00:11:13,600 --> 00:11:18,439 Speaker 2: public education. There is no greater influence on the next 154 00:11:18,480 --> 00:11:23,320 Speaker 2: generation and those sixteen thousand hours than public education in 155 00:11:23,360 --> 00:11:27,560 Speaker 2: North America. I received this quote from our good friend 156 00:11:27,640 --> 00:11:31,160 Speaker 2: doctor Peter Loback, who's with us this morning, just on Friday. 157 00:11:31,160 --> 00:11:34,160 Speaker 2: It was a quote from C. F. Potter, who was 158 00:11:34,200 --> 00:11:37,839 Speaker 2: the signer of the Humanist Manifesto. He was an associate 159 00:11:37,880 --> 00:11:42,000 Speaker 2: of John Dewey, considered the father of progressive public education. 160 00:11:42,080 --> 00:11:46,920 Speaker 2: And this is what Charles Francis Potter said. Education is 161 00:11:47,000 --> 00:11:51,640 Speaker 2: thus a most powerful ally of humanism. And every public 162 00:11:52,080 --> 00:11:56,760 Speaker 2: school is a school of humanism. What can their theistic 163 00:11:56,960 --> 00:12:00,480 Speaker 2: Sunday school, meeting for an hour once a week and 164 00:12:00,559 --> 00:12:04,280 Speaker 2: teaching only a fraction of the children do to stem 165 00:12:04,360 --> 00:12:08,080 Speaker 2: the tide of a five day program. 166 00:12:07,320 --> 00:12:10,080 Speaker 3: Of humanistic teachings. 167 00:12:11,320 --> 00:12:14,280 Speaker 2: Do you know when he said that quote? Within the 168 00:12:14,360 --> 00:12:20,720 Speaker 2: last five years nineteen thirty four, for nearly one hundred years, 169 00:12:21,720 --> 00:12:27,240 Speaker 2: we have been giving our children over to not schools, 170 00:12:28,080 --> 00:12:34,120 Speaker 2: but federally mandated indoctrination centers that corrupt their minds and 171 00:12:34,160 --> 00:12:38,240 Speaker 2: their hearts. And we wonder why society is in the 172 00:12:38,280 --> 00:12:44,520 Speaker 2: state that it is today. Corrupted minds can only produce chaos, 173 00:12:45,000 --> 00:12:48,600 Speaker 2: and so no wonder we have what we have as 174 00:12:48,640 --> 00:12:54,600 Speaker 2: the fatal fruit of one generation after the next pursuing 175 00:12:54,720 --> 00:13:00,680 Speaker 2: godlessness in our society because we have federally mandated and 176 00:13:00,720 --> 00:13:09,320 Speaker 2: doctrination centers pursuing an atheistic, secular, humanistic worldview. Not only 177 00:13:09,360 --> 00:13:13,000 Speaker 2: do we see it in public education, but we see 178 00:13:13,000 --> 00:13:16,240 Speaker 2: it in media. And when I say media, I'm speaking 179 00:13:16,240 --> 00:13:23,080 Speaker 2: in broad categories news, movies, social media. These are the 180 00:13:23,120 --> 00:13:27,680 Speaker 2: great philosophers of our day, spending billions of dollars a 181 00:13:27,800 --> 00:13:32,400 Speaker 2: year to corrupt our minds, and Christians are just as guilty. 182 00:13:33,800 --> 00:13:37,920 Speaker 2: I will hear many Christians be consumed with the media 183 00:13:38,000 --> 00:13:41,920 Speaker 2: of our day, which is nothing more than propaganda, and 184 00:13:41,960 --> 00:13:44,880 Speaker 2: they will say, I'm only watching it and listening to 185 00:13:44,960 --> 00:13:49,680 Speaker 2: it because it's entertaining, and in the name of entertainment, 186 00:13:50,320 --> 00:13:54,000 Speaker 2: we will absorb this junk and this garbage as our 187 00:13:54,120 --> 00:14:07,520 Speaker 2: minds and our souls are rotting away. And we will 188 00:14:07,559 --> 00:14:11,760 Speaker 2: celebrate same sex marriage, and we will celebrate all of 189 00:14:11,840 --> 00:14:15,240 Speaker 2: the ideologies that are being pushed upon this next generation 190 00:14:16,240 --> 00:14:20,600 Speaker 2: through the use of media, public education, and media, as 191 00:14:20,720 --> 00:14:26,200 Speaker 2: long as it's entertaining and fulfilling its desired end. You 192 00:14:26,200 --> 00:14:30,920 Speaker 2: know the greatest problem, Many well meaning Christians and churches 193 00:14:31,680 --> 00:14:32,480 Speaker 2: have fallen right. 194 00:14:32,400 --> 00:14:33,120 Speaker 3: Into this trap. 195 00:14:34,160 --> 00:14:36,640 Speaker 2: We've seen it in the last three to four years. 196 00:14:37,680 --> 00:14:42,880 Speaker 2: Men and churches that we held in high esteem three 197 00:14:43,000 --> 00:14:46,480 Speaker 2: four or five years ago, in the name of relevance, 198 00:14:46,520 --> 00:14:50,720 Speaker 2: in the name of cultural accommodation, bowed down to the 199 00:14:50,760 --> 00:14:54,720 Speaker 2: idols of our culture and the idols of secular humanism. 200 00:14:55,080 --> 00:14:59,200 Speaker 2: I just recently heard of a family that shows a 201 00:14:59,400 --> 00:15:04,120 Speaker 2: church because they have bounce houses on Sunday morning. And 202 00:15:04,200 --> 00:15:07,600 Speaker 2: the problem is even Christians in the church don't give 203 00:15:07,600 --> 00:15:09,720 Speaker 2: a rip about doctrine, and they don't give a rip 204 00:15:09,760 --> 00:15:12,480 Speaker 2: about the preaching of the Gospel, and they'd rather pick 205 00:15:12,520 --> 00:15:16,120 Speaker 2: a church based on entertaining their children. And we have 206 00:15:16,200 --> 00:15:20,000 Speaker 2: allowed an entire generation to slip away and to have 207 00:15:20,080 --> 00:15:24,280 Speaker 2: their minds corrupted instead of embracing the pursuit. 208 00:15:24,640 --> 00:15:26,680 Speaker 3: Of a biblical worldview. 209 00:15:26,880 --> 00:15:31,520 Speaker 2: Do not be conformed to the patterns of this age. 210 00:15:32,120 --> 00:15:37,359 Speaker 2: A biblical worldview grounded in the Gospel. A biblical worldview 211 00:15:38,120 --> 00:15:42,200 Speaker 2: not conformed to this world. Third, and lastly, a biblical 212 00:15:42,240 --> 00:15:46,920 Speaker 2: worldview leads to transformation. Paul wants to make it very 213 00:15:46,960 --> 00:15:51,160 Speaker 2: clear when he says, be transformed by what the renewing 214 00:15:51,280 --> 00:15:56,160 Speaker 2: of your mind, that how you think ultimately shapes how you. 215 00:15:56,120 --> 00:15:57,120 Speaker 3: Act and live. 216 00:15:58,040 --> 00:16:02,640 Speaker 2: Christianity has always been a thinking religion, never calling the 217 00:16:02,680 --> 00:16:05,440 Speaker 2: people of God to check their minds at the door, 218 00:16:05,880 --> 00:16:09,720 Speaker 2: but instead fill your mind with the things of God, 219 00:16:10,080 --> 00:16:13,680 Speaker 2: and that will therefore lead to transformation. It will affect 220 00:16:14,080 --> 00:16:17,840 Speaker 2: and shape the way you act and the way you live. 221 00:16:19,080 --> 00:16:23,400 Speaker 2: This was paradigm shattering two thousand years ago. Eastern religions 222 00:16:23,400 --> 00:16:27,000 Speaker 2: have always taught that the way that you're transformed and 223 00:16:27,040 --> 00:16:31,040 Speaker 2: find inner peace is through clearing your mind. Greco Roman 224 00:16:31,080 --> 00:16:34,160 Speaker 2: paganism said the way you find peace is to turn 225 00:16:34,240 --> 00:16:37,320 Speaker 2: off the mind, or maybe even alter the mind. And 226 00:16:37,400 --> 00:16:42,240 Speaker 2: here comes Biblical Christianity that says, no, fill your mind 227 00:16:42,440 --> 00:16:46,120 Speaker 2: with the things of God, shove away the garbage of 228 00:16:46,160 --> 00:16:51,400 Speaker 2: this world and renew your mind in order to be transformed. 229 00:16:51,480 --> 00:16:56,880 Speaker 2: Why because the spirit of this age never quits. There's 230 00:16:56,960 --> 00:17:03,000 Speaker 2: always another movie, always another song, always another politician, and 231 00:17:03,160 --> 00:17:07,520 Speaker 2: always another pastor that might be used to corrupt the 232 00:17:07,640 --> 00:17:10,840 Speaker 2: minds of the next generation. And the reason we fill 233 00:17:10,920 --> 00:17:15,800 Speaker 2: our minds with the Word of God so that we 234 00:17:15,880 --> 00:17:21,040 Speaker 2: battle against the spirit of this age and it leads 235 00:17:21,160 --> 00:17:25,560 Speaker 2: us to a place of being completely transformed into the 236 00:17:25,600 --> 00:17:32,159 Speaker 2: image and likeness of Christ. Complete transformation where Christ takes 237 00:17:32,280 --> 00:17:36,879 Speaker 2: captive every part of our life, private and public, personal 238 00:17:36,920 --> 00:17:40,159 Speaker 2: and social. This is what it means to be transformed 239 00:17:41,400 --> 00:17:45,200 Speaker 2: by the renewing of our mind. The byproduct Paul tells 240 00:17:45,280 --> 00:17:48,720 Speaker 2: us is that you might test and be able to 241 00:17:48,840 --> 00:17:53,400 Speaker 2: discern the will of God what is good, acceptable, and perfect, 242 00:17:54,160 --> 00:17:56,760 Speaker 2: so that you might have a framework and a grid 243 00:17:57,760 --> 00:18:00,919 Speaker 2: in the spirit of this age where you're able to 244 00:18:01,000 --> 00:18:04,840 Speaker 2: say what I'm hearing and watching and listening, I can 245 00:18:04,920 --> 00:18:07,520 Speaker 2: hear it and go, this is right, and this is wrong, 246 00:18:08,320 --> 00:18:11,800 Speaker 2: this is true, and this is evil, this is good, 247 00:18:11,920 --> 00:18:15,480 Speaker 2: and this is bad. We need a framework, a grid 248 00:18:15,880 --> 00:18:20,520 Speaker 2: for all of life. And the promise is here that 249 00:18:20,560 --> 00:18:23,639 Speaker 2: you would be able to discern and test what is good, 250 00:18:24,160 --> 00:18:27,879 Speaker 2: perfect and acceptable so that you might know the will 251 00:18:28,480 --> 00:18:29,440 Speaker 2: of God. 252 00:18:29,560 --> 00:18:33,160 Speaker 3: In your life. So what's the motivation? 253 00:18:34,680 --> 00:18:41,199 Speaker 2: What would compel us to live a life completely transformed 254 00:18:42,400 --> 00:18:48,320 Speaker 2: by God? Well, the answer comes in verse one. Paul says, 255 00:18:48,440 --> 00:18:52,360 Speaker 2: the Christian life comes with a new motivation. I appeal 256 00:18:52,440 --> 00:19:00,359 Speaker 2: to you, brothers, by what by the mercies of God? Says, 257 00:19:00,880 --> 00:19:05,440 Speaker 2: According to the mercies of God, present your life as 258 00:19:05,480 --> 00:19:07,480 Speaker 2: a living sacrifice. 259 00:19:07,880 --> 00:19:09,080 Speaker 3: The reason we can. 260 00:19:08,920 --> 00:19:12,439 Speaker 2: Give our lives, body, mind, and soul over to Jesus 261 00:19:12,560 --> 00:19:16,160 Speaker 2: Christ completely is because on the cross Jesus Christ gave 262 00:19:16,240 --> 00:19:17,600 Speaker 2: himself over for us. 263 00:19:18,680 --> 00:19:20,560 Speaker 3: That is the good news of the Gospel. 264 00:19:21,280 --> 00:19:25,719 Speaker 2: In light of his rich mercies, you can offer yourselves 265 00:19:26,640 --> 00:19:30,200 Speaker 2: as a living sacrifice. I can give Christ my mind, 266 00:19:30,480 --> 00:19:32,720 Speaker 2: I can give him my heart. I can give him 267 00:19:32,760 --> 00:19:35,560 Speaker 2: my career, I can give him my finances. I can 268 00:19:35,640 --> 00:19:38,160 Speaker 2: give him my family. I can give him my future 269 00:19:38,520 --> 00:19:42,160 Speaker 2: because he gave himself for me. In light of his mercy, 270 00:19:43,520 --> 00:19:47,480 Speaker 2: present your lives as a living sacrifice. It is the 271 00:19:47,520 --> 00:19:49,560 Speaker 2: only reasonable rational response. 272 00:19:50,920 --> 00:19:52,120 Speaker 3: Listen to me very carefully. 273 00:19:53,119 --> 00:19:56,560 Speaker 2: If you have never surrendered your life to Christ, and 274 00:19:56,600 --> 00:20:00,520 Speaker 2: you are operating your life with a worldview that is 275 00:20:00,640 --> 00:20:04,400 Speaker 2: contrary to the things of God. That is a hopeless 276 00:20:04,440 --> 00:20:08,760 Speaker 2: life and a hopeless existence. To have a worldview that 277 00:20:08,880 --> 00:20:11,520 Speaker 2: is informed by anything other than the finished work of 278 00:20:11,600 --> 00:20:16,720 Speaker 2: Christ will only lead to despair. I can't imagine looking 279 00:20:17,040 --> 00:20:20,640 Speaker 2: at the world and looking at my life through any 280 00:20:20,840 --> 00:20:23,720 Speaker 2: lens other than what Jesus Christ has done for me. 281 00:20:24,760 --> 00:20:28,240 Speaker 2: Any other worldview, any other grid, any other framework, can 282 00:20:28,320 --> 00:20:34,160 Speaker 2: only lead to utter helplessness. If you have never surrendered 283 00:20:34,160 --> 00:20:37,240 Speaker 2: your life to Christ, if you have never given your way, 284 00:20:37,400 --> 00:20:41,719 Speaker 2: given yourself completely to him, would you surrender your life today? 285 00:20:42,640 --> 00:20:45,640 Speaker 2: Would you give yourself over to Him because He has 286 00:20:45,640 --> 00:20:50,119 Speaker 2: surrendered himself for you? When I ask you a question, 287 00:20:51,320 --> 00:20:56,000 Speaker 2: what is your strategy? What is your game plan today? 288 00:20:57,200 --> 00:20:59,800 Speaker 2: To operate with a biblical world. 289 00:20:59,480 --> 00:21:00,440 Speaker 3: And life view? 290 00:21:01,119 --> 00:21:04,280 Speaker 2: If the spirit of this age is not relenting, if 291 00:21:04,280 --> 00:21:07,480 Speaker 2: the spirit of this age will not quit, what are 292 00:21:07,520 --> 00:21:10,000 Speaker 2: we doing in the midst of the spirit of this 293 00:21:10,160 --> 00:21:15,160 Speaker 2: age to not conform but instead develop a Gospel centered 294 00:21:15,200 --> 00:21:18,720 Speaker 2: framework so that you're able to think about the origin 295 00:21:18,760 --> 00:21:24,000 Speaker 2: of the universe, truth, sin, gender and sexuality, marriage and family, 296 00:21:24,119 --> 00:21:29,480 Speaker 2: economics and finance, politics and government, all through one lens, 297 00:21:30,320 --> 00:21:36,080 Speaker 2: the lens of God's infallible word. A few years ago, 298 00:21:37,040 --> 00:21:41,439 Speaker 2: a poll was taken with parents in the church, and 299 00:21:41,560 --> 00:21:45,040 Speaker 2: ninety seven percent of parents in the North American Church 300 00:21:45,640 --> 00:21:48,800 Speaker 2: said they made it their highest priority to raise up 301 00:21:48,840 --> 00:21:53,520 Speaker 2: their children with a biblical worldview. Ninety seven percent of 302 00:21:53,560 --> 00:21:57,560 Speaker 2: the parents think they're killing it and nailing it. But 303 00:21:57,600 --> 00:22:02,840 Speaker 2: the numbers speak to the contrary. Fifty seven percent of 304 00:22:03,040 --> 00:22:05,520 Speaker 2: children that are raised in the church by the time 305 00:22:05,560 --> 00:22:08,080 Speaker 2: they reach fifteen years of age walk away from the faith. 306 00:22:09,000 --> 00:22:11,399 Speaker 2: Seventy two percent walk away from the faith by the 307 00:22:11,400 --> 00:22:12,080 Speaker 2: time they. 308 00:22:12,200 --> 00:22:13,919 Speaker 3: Reach their freshman year of college. 309 00:22:14,160 --> 00:22:16,199 Speaker 2: So as much as we think that we are the 310 00:22:16,240 --> 00:22:21,280 Speaker 2: greatest influence in the lives of our children, no, the 311 00:22:21,359 --> 00:22:22,359 Speaker 2: culture is winning. 312 00:22:23,280 --> 00:22:24,920 Speaker 3: We are not the greatest influence. 313 00:22:25,680 --> 00:22:31,879 Speaker 2: And we are long overdue to recommit ourselves, to recommit 314 00:22:31,960 --> 00:22:36,000 Speaker 2: as the people of God, to double down and say 315 00:22:36,040 --> 00:22:39,600 Speaker 2: we will not lose this generation. That we will invest 316 00:22:40,320 --> 00:22:43,040 Speaker 2: all of our time, in all of our resources to 317 00:22:43,200 --> 00:22:46,000 Speaker 2: raising up a generation that loves the Kingdom of God 318 00:22:46,080 --> 00:22:50,040 Speaker 2: more than the kingdom of this world. To say no 319 00:22:50,119 --> 00:22:52,600 Speaker 2: to the culture will not win, that the spirit of 320 00:22:52,640 --> 00:22:56,840 Speaker 2: this age will not take our children's minds, but that 321 00:22:56,880 --> 00:23:00,159 Speaker 2: we as a church and as a school community, will 322 00:23:00,160 --> 00:23:03,320 Speaker 2: do everything in our power by God's grace and for 323 00:23:03,480 --> 00:23:07,200 Speaker 2: his glory, to not allow this generation to be swept 324 00:23:07,200 --> 00:23:10,160 Speaker 2: away by the spirit of this age, so they may 325 00:23:10,200 --> 00:23:12,960 Speaker 2: be transformed by the renewing of their mind. 326 00:23:13,000 --> 00:23:13,480 Speaker 3: This is the. 327 00:23:13,560 --> 00:23:18,040 Speaker 2: Christian life, This is the purpose of this church. This 328 00:23:18,119 --> 00:23:21,920 Speaker 2: is our holy calling. And so I leave you with this. 329 00:23:22,080 --> 00:23:27,640 Speaker 2: By his mercy, I appeal to you be transformed by 330 00:23:27,640 --> 00:23:28,680 Speaker 2: the renewing of your mind. 331 00:23:29,600 --> 00:23:30,400 Speaker 3: Let us pray. 332 00:23:31,960 --> 00:23:35,560 Speaker 2: Our Father and our God, Lord, I pray that in 333 00:23:35,720 --> 00:23:41,240 Speaker 2: light of your mercy, we might offer our lives, the 334 00:23:41,440 --> 00:23:45,080 Speaker 2: entirety of our lives as a living sacrifice to you, 335 00:23:46,480 --> 00:23:49,959 Speaker 2: that our worldview would be grounded in one thing, and 336 00:23:50,040 --> 00:23:54,720 Speaker 2: one thing only, what Jesus Christ has done for us 337 00:23:54,760 --> 00:23:58,760 Speaker 2: through his life and death and resurrection. May that be 338 00:23:58,880 --> 00:24:02,360 Speaker 2: the grid the friends work by which we see all 339 00:24:02,400 --> 00:24:05,280 Speaker 2: of life. 340 00:24:05,960 --> 00:24:08,119 Speaker 3: Lord, we live in hopeless. 341 00:24:07,560 --> 00:24:13,479 Speaker 2: Times, and it's easy to despair. But we know the 342 00:24:13,520 --> 00:24:18,560 Speaker 2: one person that makes all things new. We know the 343 00:24:18,600 --> 00:24:24,200 Speaker 2: one person that can bring hope to the hopeless. And Lord, 344 00:24:24,280 --> 00:24:27,960 Speaker 2: for a generation that's been deemed dead and lost to 345 00:24:28,000 --> 00:24:31,119 Speaker 2: the things of God, may we, by your grace and 346 00:24:31,160 --> 00:24:35,920 Speaker 2: for your glory, bring this generation to the one the 347 00:24:35,960 --> 00:24:41,960 Speaker 2: only one that can transform hearts and lives forever. May 348 00:24:41,960 --> 00:24:45,439 Speaker 2: we be a people that are not conformed to the 349 00:24:45,480 --> 00:24:50,000 Speaker 2: spirit of this age, but may we be people that 350 00:24:50,040 --> 00:24:53,080 Speaker 2: are transformed by the renewing of our mind. If there's 351 00:24:53,080 --> 00:24:57,280 Speaker 2: anyone here this morning that has never surrendered their lives 352 00:24:57,320 --> 00:24:59,359 Speaker 2: to Jesus Christ, may they do so today. 353 00:25:02,160 --> 00:25:03,960 Speaker 3: We appeal on the. 354 00:25:03,880 --> 00:25:07,080 Speaker 2: Basis of the mercy of Jesus Christ, the one who 355 00:25:07,119 --> 00:25:11,159 Speaker 2: offered himself as a sacrifice once and for all, that 356 00:25:11,240 --> 00:25:14,720 Speaker 2: we in return, and in response, we offer our lives 357 00:25:14,760 --> 00:25:19,280 Speaker 2: as a living sacrifice. So take our minds, take our souls, 358 00:25:19,320 --> 00:25:23,520 Speaker 2: take our bodies, take our lives. We dedicate them to you. 359 00:25:24,880 --> 00:25:30,000 Speaker 2: May we together pursue a new way of thinking, a 360 00:25:30,040 --> 00:25:34,600 Speaker 2: way of thinking that transforms us from the inside out, 361 00:25:34,920 --> 00:25:37,000 Speaker 2: for the sake of the glory of God and the 362 00:25:37,000 --> 00:25:39,879 Speaker 2: advancement of His kingdom. May that be the high and 363 00:25:39,920 --> 00:25:43,960 Speaker 2: holy calling of this generation in the twenty first century. 364 00:25:45,119 --> 00:25:47,400 Speaker 2: And Lord, would you work in us by your spirit? 365 00:25:48,800 --> 00:25:53,639 Speaker 2: Would you cause there to be revival, revival that leads 366 00:25:53,680 --> 00:26:00,760 Speaker 2: to reformation. Because this is my father's world, and it's 367 00:26:00,760 --> 00:26:02,919 Speaker 2: in Jesus name, I pray Amen. 368 00:26:06,480 --> 00:26:11,760 Speaker 4: This has been a production of Coral Ridge Ministries. The 369 00:26:11,880 --> 00:26:14,840 Speaker 4: podcast The Bible in a Year with Jack Graham is 370 00:26:14,880 --> 00:26:18,320 Speaker 4: a moving and inspiring Biblical audio experience that will help 371 00:26:18,359 --> 00:26:22,080 Speaker 4: you master wisdom from the world's greatest book. In each episode, 372 00:26:22,160 --> 00:26:25,320 Speaker 4: you'll learn to apply Biblical principles to everyday life. 373 00:26:25,880 --> 00:26:28,920 Speaker 2: Each cinematic episode is a journey through the Bible's most 374 00:26:28,960 --> 00:26:32,440 Speaker 2: profound stories that will strengthen your appreciation of the Word 375 00:26:32,720 --> 00:26:35,359 Speaker 2: and inspire you to keep learning. 376 00:26:35,960 --> 00:26:38,200 Speaker 4: Listen to the Bible in a Year with Jack Graham 377 00:26:38,280 --> 00:26:41,800 Speaker 4: on the iHeartRadio app or wherever you get your podcasts.