1 00:00:00,320 --> 00:00:03,000 Speaker 1: Brought to you by the reinvented two thousand twelve Camray. 2 00:00:03,200 --> 00:00:10,000 Speaker 1: It's ready. Are you welcome to stump Mom Never told you? 3 00:00:10,200 --> 00:00:18,040 Speaker 1: From housetop Works dot Com. Hello, and welcome to the podcast. 4 00:00:18,120 --> 00:00:20,319 Speaker 1: This is Molly and I'm Kristen Chris, and I have 5 00:00:20,400 --> 00:00:24,080 Speaker 1: to start by asking you do you play any music construments? 6 00:00:24,200 --> 00:00:28,760 Speaker 1: Do I play any musical insturance? Truthfully, Molly, if you 7 00:00:29,160 --> 00:00:35,240 Speaker 1: walk into my bedroom, you'll see an acoustic guitar sitting 8 00:00:35,360 --> 00:00:37,199 Speaker 1: quite close to my bed, as though I play it 9 00:00:37,479 --> 00:00:43,159 Speaker 1: very often to perhaps strum myself to sleep, when in 10 00:00:43,240 --> 00:00:47,560 Speaker 1: fact I haven't played it in like two years. Um, 11 00:00:47,840 --> 00:00:50,400 Speaker 1: but I did teach myself to play the guitar, and 12 00:00:52,200 --> 00:00:55,800 Speaker 1: quite a long time ago. I also taught myself to 13 00:00:55,960 --> 00:00:59,720 Speaker 1: play the flute. You're quite a self taught genius. Yes, 14 00:01:01,080 --> 00:01:03,560 Speaker 1: it's true. Did you see an instrument you must must 15 00:01:03,560 --> 00:01:08,160 Speaker 1: teach yourself to play it? Yes? Uh yeah, but you 16 00:01:08,200 --> 00:01:12,679 Speaker 1: know I dabbled in the in the flute. Did you 17 00:01:12,680 --> 00:01:16,720 Speaker 1: ever consider maybe playing the tuba? The tuba? No, because 18 00:01:16,880 --> 00:01:19,720 Speaker 1: I picked up the guitar and the flute because there 19 00:01:19,800 --> 00:01:22,720 Speaker 1: was a guitar and a flute in my house growing up. 20 00:01:23,959 --> 00:01:26,280 Speaker 1: I think that you didn't play the tuba because you 21 00:01:26,360 --> 00:01:30,080 Speaker 1: knew of the gender stereotypes associated with it. Yes, in homeschool, 22 00:01:30,080 --> 00:01:34,400 Speaker 1: the gender stereotypes were crushing. Um, I had to pick 23 00:01:34,440 --> 00:01:39,880 Speaker 1: my instruments carefully lest my fake classmates really, do you know, 24 00:01:40,080 --> 00:01:42,440 Speaker 1: make fun of me. Well, that's where you had the advantage, 25 00:01:42,480 --> 00:01:45,080 Speaker 1: because if you had been in a school with real classmates, 26 00:01:45,120 --> 00:01:48,640 Speaker 1: they might have really bullied you. Because today we're going 27 00:01:48,680 --> 00:01:52,920 Speaker 1: to talk about the gender stereotyping of musical instruments. And 28 00:01:53,400 --> 00:01:56,480 Speaker 1: you know you make jokes, Kristen. But here's one score 29 00:01:56,520 --> 00:01:59,600 Speaker 1: one for the homeschool kids who could pick their instruments 30 00:01:59,600 --> 00:02:05,880 Speaker 1: without crushing gender stereotypes and possible bullying of their classmates. Now, 31 00:02:05,880 --> 00:02:09,120 Speaker 1: before listeners think that we have totally gone off the 32 00:02:09,200 --> 00:02:13,360 Speaker 1: deep end by talking about the gendering of musical instruments, 33 00:02:13,600 --> 00:02:17,600 Speaker 1: there is a some there is some logic behind this, 34 00:02:18,040 --> 00:02:21,080 Speaker 1: okay with this all got started because a listener of ours, 35 00:02:21,480 --> 00:02:26,240 Speaker 1: Robbie McKay um at Queen's University in Canada, studies musical 36 00:02:26,320 --> 00:02:29,799 Speaker 1: education and he suggestsed that we do a podcast on 37 00:02:30,040 --> 00:02:33,560 Speaker 1: women in music, which is a bit topic, huge topic, 38 00:02:33,600 --> 00:02:37,320 Speaker 1: and he sent us um some research that he had 39 00:02:37,360 --> 00:02:41,079 Speaker 1: done with with links to other research, and one thing 40 00:02:41,200 --> 00:02:43,600 Speaker 1: that kept popping up over and over again in all 41 00:02:43,639 --> 00:02:48,360 Speaker 1: these studies was this gender stereotyping with musical instruments, like 42 00:02:48,400 --> 00:02:51,880 Speaker 1: determining whether or not boys picked the drums because they 43 00:02:51,880 --> 00:02:54,440 Speaker 1: want to play drums or because it's more masculine, and 44 00:02:54,680 --> 00:02:57,320 Speaker 1: why do you know why our girls gonna play, you know, 45 00:02:57,520 --> 00:03:01,000 Speaker 1: the flute like me instead of say a two uh um. 46 00:03:01,040 --> 00:03:03,960 Speaker 1: And it's something that researchers have actually been studying pretty 47 00:03:03,960 --> 00:03:09,360 Speaker 1: intensively since the late nineteen seventies. There was this large 48 00:03:10,200 --> 00:03:15,519 Speaker 1: study conducted by these researchers Ables and Porter who basically 49 00:03:15,840 --> 00:03:20,280 Speaker 1: pulled a large group of college students on um gender 50 00:03:20,320 --> 00:03:23,000 Speaker 1: associations with different types of instruments. They kind of created 51 00:03:23,040 --> 00:03:26,640 Speaker 1: a gender spectrum, if you will, for musical instruments, and 52 00:03:26,680 --> 00:03:30,640 Speaker 1: they found that, you know, not surprisingly, drums and guitar 53 00:03:30,960 --> 00:03:34,200 Speaker 1: are on the male, and the piccolo, the flute, the violin, 54 00:03:34,320 --> 00:03:37,440 Speaker 1: the clarinet are on the female and smack dab in 55 00:03:37,480 --> 00:03:42,280 Speaker 1: the middle, the saxophone. The saxophone, we have learned, is 56 00:03:42,360 --> 00:03:48,680 Speaker 1: the most non gender associated instrument. For every Bill Clinton 57 00:03:48,800 --> 00:03:52,680 Speaker 1: on the Arsenio Hall Show, there's a Lisa sentence, So 58 00:03:52,760 --> 00:03:57,160 Speaker 1: it's uh, it's very even handed. And there have been 59 00:03:57,400 --> 00:03:59,600 Speaker 1: since Ables and Porter put out their work, there have 60 00:03:59,680 --> 00:04:03,320 Speaker 1: been a lot of studies that try to unravel why children, 61 00:04:03,440 --> 00:04:06,800 Speaker 1: you know, precious innocent children who haven't been tainted by 62 00:04:06,840 --> 00:04:12,280 Speaker 1: our gender gender wars, can automatically assume that some instruments 63 00:04:12,600 --> 00:04:15,640 Speaker 1: fall on a on a male female spectrum. You know, 64 00:04:15,680 --> 00:04:19,400 Speaker 1: they've done things where they've tried to put children in 65 00:04:19,440 --> 00:04:23,000 Speaker 1: front of musicians who are playing the opposite instrument of 66 00:04:23,080 --> 00:04:26,159 Speaker 1: what the previous children had assigned his masculine to see 67 00:04:26,160 --> 00:04:29,159 Speaker 1: if that would change their minds. Um. They've done things 68 00:04:29,240 --> 00:04:31,520 Speaker 1: where they just showed them the picture of the instrument 69 00:04:31,520 --> 00:04:33,719 Speaker 1: and the sound of it. You know, if they've done 70 00:04:33,720 --> 00:04:35,400 Speaker 1: all these different things that will kind of get into 71 00:04:35,520 --> 00:04:38,320 Speaker 1: to figure out why children do this, if it can 72 00:04:38,360 --> 00:04:42,599 Speaker 1: be changed, and if it's actually harming them from reaching 73 00:04:42,640 --> 00:04:45,000 Speaker 1: their full musical potential, right if there's like a certain 74 00:04:45,000 --> 00:04:47,080 Speaker 1: instrument they want to play. Say, if if a little 75 00:04:47,120 --> 00:04:48,800 Speaker 1: boy wants to play a flute, is he going to 76 00:04:48,839 --> 00:04:52,400 Speaker 1: pick up a guitar instead because he doesn't want to 77 00:04:52,440 --> 00:04:55,200 Speaker 1: be deemed a sissy? And a lot of the research 78 00:04:55,360 --> 00:04:58,200 Speaker 1: continually comes back to um not only the fact that yes, 79 00:04:58,240 --> 00:05:00,920 Speaker 1: these kids are aware from a pretty young age of 80 00:05:01,000 --> 00:05:05,080 Speaker 1: these sort of gender um attachments to different instruments. But 81 00:05:05,120 --> 00:05:09,760 Speaker 1: it's also the music teacher and the parents who have 82 00:05:09,839 --> 00:05:14,600 Speaker 1: the biggest impact, because with these younger music students, the 83 00:05:14,680 --> 00:05:18,400 Speaker 1: teacher is going to actually assign the instruments for them 84 00:05:18,440 --> 00:05:21,200 Speaker 1: to play, and so they might naturally give a tuba 85 00:05:21,320 --> 00:05:24,400 Speaker 1: to a larger boy and give a piccolaw to a 86 00:05:24,480 --> 00:05:28,559 Speaker 1: little lady, and um, you know, then on the flip 87 00:05:28,560 --> 00:05:31,520 Speaker 1: side of that, a parent might kind of freak out 88 00:05:31,600 --> 00:05:35,200 Speaker 1: if um, if the the instrument that the son or 89 00:05:35,279 --> 00:05:41,320 Speaker 1: daughter chooses does not necessarily match up with their gender ideals, 90 00:05:41,680 --> 00:05:45,880 Speaker 1: gender ideals, gender constructs, if you will. That's actually something 91 00:05:46,160 --> 00:05:49,359 Speaker 1: Kristen that summer h Botube picked up on uh in 92 00:05:49,440 --> 00:05:52,760 Speaker 1: an article in the magazine Canadian Music Educator. She writes 93 00:05:52,800 --> 00:05:55,560 Speaker 1: about being a teacher, first in a co educational school 94 00:05:55,600 --> 00:05:59,480 Speaker 1: and then in a single sex classroom. When she taught 95 00:05:59,560 --> 00:06:02,920 Speaker 1: in the wed school, she assigned the students their instruments 96 00:06:03,000 --> 00:06:05,200 Speaker 1: or you know, she you know, did little things to 97 00:06:05,200 --> 00:06:07,000 Speaker 1: help them pick it out, and all the students were 98 00:06:07,040 --> 00:06:11,520 Speaker 1: thrilled with their instruments, so excited, and then everything was 99 00:06:11,560 --> 00:06:14,000 Speaker 1: fine for a week until she got calls from the 100 00:06:14,040 --> 00:06:17,480 Speaker 1: parents who said, you know, my daughter is not going 101 00:06:17,520 --> 00:06:21,080 Speaker 1: to play the horn. She's a dainty little girl. She 102 00:06:21,120 --> 00:06:23,919 Speaker 1: cannot play the French horn. She will not be playing 103 00:06:23,920 --> 00:06:27,640 Speaker 1: the trumpet. Give her, give her a clarinet, give her 104 00:06:27,680 --> 00:06:31,360 Speaker 1: a woodwind. And then six years later she found herself 105 00:06:31,360 --> 00:06:33,880 Speaker 1: teaching in that single sex setting that I mentioned, and 106 00:06:34,520 --> 00:06:38,080 Speaker 1: the girls felt more free in this environment to pick 107 00:06:38,320 --> 00:06:41,200 Speaker 1: instruments that they might not have picked in a co 108 00:06:41,400 --> 00:06:44,559 Speaker 1: educational classroom. And then interesting thing that she found through 109 00:06:45,000 --> 00:06:48,599 Speaker 1: um studying, uh, this this idea of you know, gender 110 00:06:48,640 --> 00:06:52,480 Speaker 1: and musical instruments. It's that for girls who pick typically 111 00:06:52,720 --> 00:06:58,800 Speaker 1: male instruments, they're seen as trailblazers and pioneers, whereas for boys, 112 00:06:58,839 --> 00:07:01,640 Speaker 1: it's a much more different cult process for them to 113 00:07:01,920 --> 00:07:06,400 Speaker 1: play a stereotypically female instrument, because they tend to be 114 00:07:06,800 --> 00:07:10,480 Speaker 1: ridiculed a lot more if they choose to play something 115 00:07:10,640 --> 00:07:14,480 Speaker 1: like a clarinet as opposed to, oh, I don't know, Molly, 116 00:07:14,600 --> 00:07:18,120 Speaker 1: a trombone. And even the girls in the single sex 117 00:07:18,160 --> 00:07:20,320 Speaker 1: setting were able to realize that that even though they 118 00:07:20,320 --> 00:07:23,040 Speaker 1: weren't being taught with boys, they knew that you know, 119 00:07:23,080 --> 00:07:25,600 Speaker 1: they did have it a little bit easier than males 120 00:07:25,600 --> 00:07:28,320 Speaker 1: did when it came to picking different instruments, and they 121 00:07:28,360 --> 00:07:31,360 Speaker 1: specifically said that the flute is the most difficult for 122 00:07:31,400 --> 00:07:35,120 Speaker 1: males to play in terms of societal expectation and perception. Now, 123 00:07:35,160 --> 00:07:38,120 Speaker 1: on the flip side of that, we ran across another 124 00:07:38,240 --> 00:07:41,800 Speaker 1: study trying to figure out what the least gendered musical 125 00:07:41,840 --> 00:07:44,920 Speaker 1: instruments are. And I mentioned earlier that the saxophone is 126 00:07:45,000 --> 00:07:51,080 Speaker 1: the androgynous ideal, Okay, but the other instruments that have 127 00:07:51,440 --> 00:07:55,160 Speaker 1: the least gendered attachments to them are the African drums, 128 00:07:55,320 --> 00:08:00,280 Speaker 1: the cornet, the French horn, saxophone of course, and the 129 00:08:00,400 --> 00:08:04,080 Speaker 1: tenor horn. Interesting. Yeah, so a lot of these kind 130 00:08:04,080 --> 00:08:06,800 Speaker 1: of light brass and they can be in the middle 131 00:08:06,800 --> 00:08:08,680 Speaker 1: of That makes sense because a lot of the other 132 00:08:08,840 --> 00:08:10,920 Speaker 1: research we had said that girls are going to play 133 00:08:11,080 --> 00:08:16,760 Speaker 1: up high, they want very high tones, dainty instruments, um, 134 00:08:16,800 --> 00:08:20,480 Speaker 1: and the boys want down low. They want to get 135 00:08:20,480 --> 00:08:25,120 Speaker 1: down and dirty. And uh, they also like difficult instruments, 136 00:08:25,240 --> 00:08:27,160 Speaker 1: is what one said, you found because they want to show, 137 00:08:27,960 --> 00:08:30,440 Speaker 1: you know, that they are mastering something. Now, the more 138 00:08:30,560 --> 00:08:32,679 Speaker 1: research we did, the more we realized too that this 139 00:08:33,320 --> 00:08:39,080 Speaker 1: isn't just an issue that is unique to American classrooms today. 140 00:08:39,240 --> 00:08:44,040 Speaker 1: The roots of this gendering of musical instruments not surprisingly 141 00:08:44,080 --> 00:08:48,720 Speaker 1: goes back not only in history but also too different cultures. 142 00:08:48,800 --> 00:08:51,800 Speaker 1: For instance, UM, I post a little fun fact of 143 00:08:51,840 --> 00:08:55,320 Speaker 1: the day on our Facebook page, Uh not too long 144 00:08:55,360 --> 00:08:58,360 Speaker 1: ago when I was that comes from this research saying that, 145 00:08:58,400 --> 00:09:02,360 Speaker 1: for instance, in Victorian time times, women who played the 146 00:09:02,400 --> 00:09:05,880 Speaker 1: cello had to play it side saddle so that they 147 00:09:05,880 --> 00:09:10,640 Speaker 1: wouldn't be sitting there with this giant instrument in between um, 148 00:09:10,679 --> 00:09:14,840 Speaker 1: in between their legs. And throughout all these different cultures 149 00:09:15,080 --> 00:09:18,760 Speaker 1: you'll find these instruments that are reserved specifically for men 150 00:09:19,120 --> 00:09:22,280 Speaker 1: and for women, and in some like men can't women 151 00:09:22,320 --> 00:09:25,840 Speaker 1: at least aren't even allowed to touch these very sacred 152 00:09:26,280 --> 00:09:30,160 Speaker 1: male instruments. And it's more rare to find the flip 153 00:09:30,160 --> 00:09:34,520 Speaker 1: side of that where female instruments can't be touched by men. 154 00:09:35,080 --> 00:09:37,480 Speaker 1: And you're talking about a study that we found called 155 00:09:37,520 --> 00:09:40,240 Speaker 1: Sounds of Power and Overview of Musical Instruments and Gender 156 00:09:40,320 --> 00:09:44,960 Speaker 1: by Vernica double Day, which goes into different practices throughout 157 00:09:45,000 --> 00:09:48,800 Speaker 1: these different cultures and really takes a very deep look 158 00:09:48,840 --> 00:09:53,160 Speaker 1: not just at the relationship between who's playing the instrument 159 00:09:53,360 --> 00:09:56,280 Speaker 1: and who's observing that person playing the instrument, but also 160 00:09:56,400 --> 00:09:59,200 Speaker 1: just what went into making the instrument, who made it, 161 00:09:59,520 --> 00:10:02,520 Speaker 1: how they made it, um, what sort of gender cues 162 00:10:02,600 --> 00:10:05,560 Speaker 1: they installed within that instrument. You know, there are something 163 00:10:05,559 --> 00:10:07,800 Speaker 1: I wanted to call this episode things you don't know 164 00:10:07,880 --> 00:10:11,040 Speaker 1: about loots, because depending on the kind of lute you're playing, 165 00:10:11,080 --> 00:10:15,280 Speaker 1: you are sending all sorts of gender messages. Um. But 166 00:10:15,600 --> 00:10:18,800 Speaker 1: she goes into not just your typical bang, you know, 167 00:10:18,880 --> 00:10:22,520 Speaker 1: band class instruments, but things that uh, through ancient times 168 00:10:22,400 --> 00:10:25,480 Speaker 1: have been played as ways also to signify gods. And 169 00:10:25,520 --> 00:10:28,080 Speaker 1: then she gets into the gender of the gods. There 170 00:10:28,080 --> 00:10:30,120 Speaker 1: are some instruments that you play when you're trying to 171 00:10:30,160 --> 00:10:34,120 Speaker 1: summon a male god versus a female god. And uh, 172 00:10:34,280 --> 00:10:36,559 Speaker 1: she says, you know, it's impossible to play these instruments 173 00:10:36,559 --> 00:10:40,280 Speaker 1: and those cultures without you know, bringing to mind all 174 00:10:40,360 --> 00:10:44,000 Speaker 1: of these gender politics issues. So do you have a 175 00:10:44,040 --> 00:10:46,440 Speaker 1: great example that we come throughout their CHRISTA. Yeah, I 176 00:10:46,440 --> 00:10:48,800 Speaker 1: do have a great example, she mentions. And this goes 177 00:10:48,840 --> 00:10:52,079 Speaker 1: back to um, not just the shape or the sound 178 00:10:52,360 --> 00:10:57,000 Speaker 1: of an instrument, but actually the materials used to make it. 179 00:10:57,360 --> 00:11:00,360 Speaker 1: And she says that in Eastern Iran makes of the 180 00:11:00,440 --> 00:11:04,680 Speaker 1: long necked dutar loot prefer to use the wood from 181 00:11:04,679 --> 00:11:08,880 Speaker 1: a female mulberry tree to that of a male because 182 00:11:08,920 --> 00:11:13,079 Speaker 1: it's less um, it's drier wood, and therefore sounds better 183 00:11:14,120 --> 00:11:17,720 Speaker 1: female mulberry tree. Here's another one. There are these drums 184 00:11:17,760 --> 00:11:22,720 Speaker 1: in Indonesia and they, according to her illustrate consistently virile 185 00:11:22,760 --> 00:11:26,400 Speaker 1: associations with with frame drums. These drums are always played 186 00:11:26,440 --> 00:11:29,360 Speaker 1: by men and its mystically potent objects, maybe bequeathed from 187 00:11:29,360 --> 00:11:33,240 Speaker 1: father to son. Performers are members of devotional brotherhoods or 188 00:11:33,280 --> 00:11:36,080 Speaker 1: male religious or secular ensembles, and the drumming at companies 189 00:11:36,120 --> 00:11:40,319 Speaker 1: text praising the male profet. Now, this gendering of instruments 190 00:11:40,360 --> 00:11:46,760 Speaker 1: is kind of interesting because while the construction makes it male, 191 00:11:47,040 --> 00:11:50,160 Speaker 1: gives it. This instrument, this loot if you will, well 192 00:11:50,280 --> 00:11:52,760 Speaker 1: not if you will it is a loot, gives this 193 00:11:52,880 --> 00:11:57,679 Speaker 1: loot a male identity. It is meant for women to play. 194 00:11:57,720 --> 00:12:02,199 Speaker 1: So there's this relationship between like male female union. The 195 00:12:02,280 --> 00:12:05,000 Speaker 1: Double Day also talks about, but she says that in Yemen, 196 00:12:05,520 --> 00:12:08,439 Speaker 1: the point where the strings of the quanda salute are 197 00:12:08,440 --> 00:12:11,160 Speaker 1: attached to the base of an instrument is called the 198 00:12:11,200 --> 00:12:15,280 Speaker 1: little penis, indicating a male identity for the instrument, and 199 00:12:15,360 --> 00:12:18,480 Speaker 1: she says that another researcher has noted that this conforms 200 00:12:18,480 --> 00:12:20,880 Speaker 1: to a legend about the origin of the arab loute 201 00:12:20,920 --> 00:12:24,120 Speaker 1: as derived derived from the body of a dead boy. 202 00:12:24,400 --> 00:12:27,800 Speaker 1: So that's an instance where the player and the instrument 203 00:12:27,840 --> 00:12:31,800 Speaker 1: come together in some sort of union and to you know, 204 00:12:32,080 --> 00:12:35,840 Speaker 1: put up with heteronormative ideals. Then a woman would only 205 00:12:35,880 --> 00:12:39,719 Speaker 1: play an instrument that signified a boy, whereas vice versa 206 00:12:39,720 --> 00:12:43,040 Speaker 1: would happen. One thing that she points out that um, 207 00:12:43,080 --> 00:12:45,400 Speaker 1: it's kind of interesting is the naming of instruments. She 208 00:12:45,480 --> 00:12:48,600 Speaker 1: talks about how the bells church bells in England have 209 00:12:48,960 --> 00:12:53,520 Speaker 1: male names like Big Ben in Westminster, Oxford's Great Tom, 210 00:12:53,679 --> 00:12:55,920 Speaker 1: and then she points out that we're not past naming 211 00:12:56,080 --> 00:13:00,320 Speaker 1: things today. Think of Bob King's guitar Lucy Ill. And 212 00:13:00,320 --> 00:13:03,160 Speaker 1: that's another example where a man is playing something that's 213 00:13:03,160 --> 00:13:08,160 Speaker 1: been signified as a female. Now I want to just 214 00:13:08,320 --> 00:13:10,560 Speaker 1: jump right ahead though, to the old saxophone, because we 215 00:13:10,559 --> 00:13:13,600 Speaker 1: can't leave the saxophone dangling, because some people have probably wondered, like, 216 00:13:13,679 --> 00:13:18,880 Speaker 1: why is a saxophone considered this ideal gender ideal in 217 00:13:18,920 --> 00:13:24,600 Speaker 1: the music world, and Double Day really hits um if 218 00:13:24,640 --> 00:13:28,040 Speaker 1: you will, she nails it when she plays she I 219 00:13:28,080 --> 00:13:30,960 Speaker 1: guess she plays a solo. She nails the She nailed 220 00:13:31,000 --> 00:13:33,839 Speaker 1: that's what we're looking for. She nails the solo. Now. 221 00:13:34,280 --> 00:13:38,080 Speaker 1: She says that um, the various physical forms of the saxophone, 222 00:13:38,120 --> 00:13:43,000 Speaker 1: it's shape can be interpreted as either masculine um and 223 00:13:43,080 --> 00:13:47,040 Speaker 1: she refers to the soprent effect saxophone as especially phallic 224 00:13:47,080 --> 00:13:51,120 Speaker 1: looking or feminine. And she says especially the s shape models. 225 00:13:51,360 --> 00:13:55,480 Speaker 1: And the other issue relates to it's um, it's straddling 226 00:13:55,679 --> 00:14:00,439 Speaker 1: woodwind and brass instruments, and then also the toe nality 227 00:14:00,480 --> 00:14:02,800 Speaker 1: of it. It's not necessarily it can go pretty high, 228 00:14:02,880 --> 00:14:06,280 Speaker 1: but it can also go proughted low. So it just 229 00:14:06,520 --> 00:14:10,280 Speaker 1: it spans this gender spectrum. And so that's why a 230 00:14:10,320 --> 00:14:13,560 Speaker 1: lot of these studies will point out that right in 231 00:14:13,600 --> 00:14:16,880 Speaker 1: the middle we have the saxophone. And Double Day you know, 232 00:14:16,960 --> 00:14:19,920 Speaker 1: finishes up by saying that obviously we're probably not gonna 233 00:14:20,200 --> 00:14:23,760 Speaker 1: view loots as these gendered you know objects forever that 234 00:14:23,880 --> 00:14:27,480 Speaker 1: this sort of um, all these you know, meanings we 235 00:14:27,560 --> 00:14:30,160 Speaker 1: put into the instruments are shifting or people are choosing 236 00:14:30,200 --> 00:14:32,760 Speaker 1: to be less cognizant of them. And I think that 237 00:14:32,760 --> 00:14:36,040 Speaker 1: that really echoes what the educator found in the single 238 00:14:36,080 --> 00:14:41,120 Speaker 1: sex classroom that you know, even though these these stereotypes 239 00:14:41,160 --> 00:14:45,000 Speaker 1: still exist, they are breaking down. In fact, ables who 240 00:14:45,360 --> 00:14:47,600 Speaker 1: championed that study we talked about at the very beginning 241 00:14:47,640 --> 00:14:51,320 Speaker 1: of the podcast did a similar one you're three decades later, 242 00:14:51,400 --> 00:14:54,880 Speaker 1: to see if these gender stereotypes still held true. He 243 00:14:54,960 --> 00:14:58,400 Speaker 1: found that, um, they are, they are going down a 244 00:14:58,440 --> 00:15:01,720 Speaker 1: little bit. That people are choosing to see instruments is 245 00:15:01,840 --> 00:15:06,280 Speaker 1: less associated with one particular gender than another. And uh, 246 00:15:06,440 --> 00:15:08,680 Speaker 1: then it gets into what can we do to stop that. 247 00:15:08,760 --> 00:15:11,400 Speaker 1: There was one thing in the Sunday Times that pointed 248 00:15:11,400 --> 00:15:15,520 Speaker 1: out that, you know, the single sex classrooms classroom teachers 249 00:15:15,600 --> 00:15:18,200 Speaker 1: experience was not unusual that when you are in a 250 00:15:19,040 --> 00:15:22,520 Speaker 1: um all female or all male ensemble, you have more 251 00:15:22,520 --> 00:15:24,560 Speaker 1: freedom to choose. And also you kind of have to 252 00:15:24,600 --> 00:15:27,720 Speaker 1: play the instrument that is not in your comfort zone 253 00:15:27,720 --> 00:15:30,960 Speaker 1: because if you don't, you won't have a balanced, balanced sound. 254 00:15:31,000 --> 00:15:34,120 Speaker 1: So they recommended, you know, as much as possible trying to, 255 00:15:35,200 --> 00:15:37,600 Speaker 1: especially when the kids are young, you know, put them 256 00:15:37,600 --> 00:15:40,640 Speaker 1: into sort of saturated groups just to get them playing 257 00:15:40,680 --> 00:15:43,000 Speaker 1: different instruments, so that by the time they come back 258 00:15:43,040 --> 00:15:46,880 Speaker 1: together for something like high school band, they've all had 259 00:15:46,960 --> 00:15:50,680 Speaker 1: experience playing different things, They've seen different genders playing different things, 260 00:15:50,680 --> 00:15:53,680 Speaker 1: and those old stereotypes that you know, a teacher might 261 00:15:53,680 --> 00:15:56,240 Speaker 1: have inadvertedly handed down or their parents might have inavertedly 262 00:15:56,240 --> 00:15:58,480 Speaker 1: handed down will be you know, wiped away a little 263 00:15:58,480 --> 00:16:01,040 Speaker 1: bit more. And this is also something of the National 264 00:16:01,080 --> 00:16:04,800 Speaker 1: Association for Musical Education has looked at as well, this 265 00:16:04,920 --> 00:16:11,560 Speaker 1: issue of of ensuring that teachers aren't uh giving out, 266 00:16:12,920 --> 00:16:16,400 Speaker 1: making sure that teachers aren't assigning musical instruments just based on, 267 00:16:16,640 --> 00:16:21,120 Speaker 1: you know, purely on size and on gender. And they 268 00:16:21,440 --> 00:16:26,040 Speaker 1: really recommend that the teachers remain cognizant of these kind 269 00:16:26,040 --> 00:16:28,800 Speaker 1: of stereotypes that they might have in mind and really 270 00:16:28,840 --> 00:16:34,200 Speaker 1: try to uh hone in on children's interests and they 271 00:16:34,200 --> 00:16:37,920 Speaker 1: are just natural talents, rather than just making a judgment 272 00:16:37,960 --> 00:16:41,080 Speaker 1: called based solely on their appearance. And also addressing the 273 00:16:41,120 --> 00:16:44,200 Speaker 1: issue of, uh, you know what about the parents. You know, 274 00:16:44,240 --> 00:16:47,880 Speaker 1: you have to deal with their reactions as well if 275 00:16:47,880 --> 00:16:50,040 Speaker 1: you give their daughter a tuba. And I think one 276 00:16:50,080 --> 00:16:52,080 Speaker 1: point they made that would be really easy to implement 277 00:16:52,120 --> 00:16:54,280 Speaker 1: even just in your own home with your own children's 278 00:16:54,320 --> 00:16:57,320 Speaker 1: just to to dial up the YouTube and find clips 279 00:16:57,360 --> 00:17:01,560 Speaker 1: of women playing typically mass on instruments and vice versa, 280 00:17:01,640 --> 00:17:05,080 Speaker 1: finding men playing what we consider the more feminine instruments, 281 00:17:05,119 --> 00:17:07,520 Speaker 1: just to show them that, you know, it does exist 282 00:17:07,600 --> 00:17:09,960 Speaker 1: that people cross over, for lack of a better word, 283 00:17:10,000 --> 00:17:12,119 Speaker 1: with their instruments. And I think, and we'll get to 284 00:17:12,200 --> 00:17:14,720 Speaker 1: this in our kind of follow up podcast if you 285 00:17:14,760 --> 00:17:19,960 Speaker 1: will on women performers in music, Um, you're gonna there's 286 00:17:20,080 --> 00:17:23,600 Speaker 1: there's it's becoming more accepted in general with popular music 287 00:17:23,680 --> 00:17:25,960 Speaker 1: for men and women to kind of cross over those barriers. 288 00:17:26,000 --> 00:17:27,679 Speaker 1: It's not strange to see a woman with a guitar, 289 00:17:27,720 --> 00:17:30,840 Speaker 1: it's not strange to see a woman playing the drums, 290 00:17:30,840 --> 00:17:33,000 Speaker 1: and it's not strange to see men picking up different 291 00:17:33,040 --> 00:17:38,000 Speaker 1: instruments as well. Sting plays the lute. Sting plays the lute. 292 00:17:38,119 --> 00:17:42,000 Speaker 1: Molly really obsessed with lutes now, And just to close 293 00:17:42,040 --> 00:17:45,240 Speaker 1: things out and drive the point home that yeah, it 294 00:17:45,320 --> 00:17:50,520 Speaker 1: does matter that we facilitate children's interests in music, whether 295 00:17:51,160 --> 00:17:53,000 Speaker 1: you know boy wants to play a piccolo or a 296 00:17:53,040 --> 00:17:56,240 Speaker 1: girl wants to play a trombone. We wanted to toss 297 00:17:56,280 --> 00:17:59,360 Speaker 1: out a couple of facts also from the National Association 298 00:17:59,440 --> 00:18:02,040 Speaker 1: for Musical Education that we hear all the time, you know, 299 00:18:02,040 --> 00:18:04,720 Speaker 1: because we're always worried about saving the music and all 300 00:18:04,760 --> 00:18:08,639 Speaker 1: of that. But it's always good to be reminded of 301 00:18:08,680 --> 00:18:13,800 Speaker 1: the importance of music in education, because, for instance, children 302 00:18:14,040 --> 00:18:19,040 Speaker 1: with music training have better verbal memory, and they are 303 00:18:19,080 --> 00:18:23,359 Speaker 1: better with spoken language, and they have markedly different brain development. 304 00:18:23,560 --> 00:18:26,720 Speaker 1: It also improved memory over the course of a year 305 00:18:26,760 --> 00:18:29,880 Speaker 1: compared to kids who do not receive musical training, and 306 00:18:30,440 --> 00:18:34,400 Speaker 1: that brain development manifests itself later down the road with 307 00:18:34,680 --> 00:18:39,000 Speaker 1: higher SAT scores and higher math and English scores and 308 00:18:39,040 --> 00:18:42,640 Speaker 1: those statistics. They even stripped out all the socioeconomic factors 309 00:18:42,680 --> 00:18:45,880 Speaker 1: that might have influenced that, because my first instinct was, oh, 310 00:18:45,880 --> 00:18:48,960 Speaker 1: a school that has a music program might have more 311 00:18:48,960 --> 00:18:51,080 Speaker 1: money than a different school. No, that wasn't a factor. 312 00:18:51,160 --> 00:18:54,480 Speaker 1: Even kids who are in very simple music programs that 313 00:18:54,520 --> 00:18:58,520 Speaker 1: didn't have a lot of money still demonstrated those amazing 314 00:18:58,560 --> 00:19:01,800 Speaker 1: brain changes. So it is pretty cool. Yeah, So music 315 00:19:01,960 --> 00:19:04,480 Speaker 1: is good. It's good for the ears, and it's good 316 00:19:04,560 --> 00:19:07,000 Speaker 1: for the brain and for the soul and for the 317 00:19:07,040 --> 00:19:10,080 Speaker 1: soul and the rest Assured, like Kristen said, this will 318 00:19:10,080 --> 00:19:12,399 Speaker 1: not be the last time we visit music and women 319 00:19:12,760 --> 00:19:15,320 Speaker 1: and gender and all that good stuff because it's such 320 00:19:15,359 --> 00:19:19,040 Speaker 1: a broad topic. But we did start with instruments, so 321 00:19:19,080 --> 00:19:22,240 Speaker 1: we'd love to hear your tales of learning to play. Yeah, 322 00:19:22,320 --> 00:19:26,159 Speaker 1: women out there touting around a double bass, men touting 323 00:19:26,200 --> 00:19:28,960 Speaker 1: around a harp, we'd love to hear from you. Yes please, 324 00:19:29,200 --> 00:19:32,320 Speaker 1: Mom stuff at house stuffworks dot com. In the meantime, 325 00:19:32,440 --> 00:19:38,399 Speaker 1: we'll read an email or two. I'm gonna start with 326 00:19:38,440 --> 00:19:41,119 Speaker 1: one from Rebecca, who is writing response to the Women 327 00:19:41,160 --> 00:19:44,040 Speaker 1: in Art podcast, and she writes, I would say that 328 00:19:44,080 --> 00:19:45,680 Speaker 1: the next time you're in the New York City area, 329 00:19:45,760 --> 00:19:48,320 Speaker 1: skip the overpriced and overcrowded moment and take a short 330 00:19:48,400 --> 00:19:50,440 Speaker 1: ride out to Brooklyn on the two three train and 331 00:19:50,560 --> 00:19:53,119 Speaker 1: visit the Brooklyn Museum. I'm not sure whether or not 332 00:19:53,200 --> 00:19:54,720 Speaker 1: it is a conscious effort on their apart, but I 333 00:19:54,760 --> 00:19:56,920 Speaker 1: feel like they always have a good representation of current 334 00:19:56,960 --> 00:19:59,440 Speaker 1: female artists. It is, of course, the permanent home to 335 00:19:59,600 --> 00:20:02,480 Speaker 1: Judy Cargo's renown feminist piece at the Dinner Party, and 336 00:20:02,520 --> 00:20:03,960 Speaker 1: the last time I was there, I was treated to 337 00:20:04,000 --> 00:20:07,280 Speaker 1: an extensive and very moving solo exhibit by Keith Smith 338 00:20:07,359 --> 00:20:10,240 Speaker 1: and worked by another favorite contemporary female artist, Kara Walker. 339 00:20:11,160 --> 00:20:13,560 Speaker 1: So thank you, Rebecca and anyone who's headed to New 340 00:20:13,640 --> 00:20:17,120 Speaker 1: York anytime soon. There's a travel tip, all right. I've 341 00:20:17,119 --> 00:20:20,399 Speaker 1: got a long distance relationship story here from Mark, and 342 00:20:20,800 --> 00:20:23,919 Speaker 1: he was in a long distance relationship and has now 343 00:20:24,080 --> 00:20:27,120 Speaker 1: reunited with his love. He says, we went to high 344 00:20:27,119 --> 00:20:31,320 Speaker 1: school together, never spoke, met after college, and started seriously 345 00:20:31,440 --> 00:20:34,679 Speaker 1: dating soon after. Unfortunately, we got together knowing full well 346 00:20:34,720 --> 00:20:38,159 Speaker 1: that she was leaving a month later for Americor in 347 00:20:38,200 --> 00:20:41,720 Speaker 1: Washington State. We're from New Hampshire. I told people this 348 00:20:42,040 --> 00:20:44,200 Speaker 1: something to be effective. Oh she's moving to Washington for 349 00:20:44,240 --> 00:20:46,359 Speaker 1: about a year, and he usually said, oh, that's not 350 00:20:46,480 --> 00:20:48,680 Speaker 1: too bad, A quick flight out of Boston and cheap 351 00:20:48,800 --> 00:20:51,960 Speaker 1: two to which I always had to say Washington State, 352 00:20:52,600 --> 00:20:56,680 Speaker 1: and then they said so. The whole time she was there, 353 00:20:56,720 --> 00:20:58,840 Speaker 1: a lot of stuff you guys mentioned in your podcast 354 00:20:59,000 --> 00:21:01,239 Speaker 1: did happen. I as jealous of her friends that they 355 00:21:01,240 --> 00:21:03,760 Speaker 1: could see her and I couldn't. I wasn't suspicious, and 356 00:21:03,800 --> 00:21:05,760 Speaker 1: I didn't doubt her. I just envied the people she 357 00:21:05,840 --> 00:21:07,360 Speaker 1: got to see, the people she got to go out 358 00:21:07,440 --> 00:21:10,840 Speaker 1: with and experienced things with here that even I didn't 359 00:21:10,880 --> 00:21:12,760 Speaker 1: have the chance to do with her yet it was 360 00:21:12,800 --> 00:21:15,800 Speaker 1: particularly interesting because we were so early in our relationship, 361 00:21:16,119 --> 00:21:18,080 Speaker 1: still learning things about each other, so at times it 362 00:21:18,119 --> 00:21:20,640 Speaker 1: was especially challenging. But for some reason, we were both 363 00:21:20,680 --> 00:21:23,560 Speaker 1: extremely confident that we would be okay, because we said 364 00:21:23,600 --> 00:21:25,719 Speaker 1: in the beginning we wouldn't have gotten into this if 365 00:21:25,760 --> 00:21:27,560 Speaker 1: we didn't think we could do it. I totally agree 366 00:21:27,600 --> 00:21:29,880 Speaker 1: with what you've said about the diconomy between the visit 367 00:21:29,960 --> 00:21:32,320 Speaker 1: and actually living together. It's hard to adjust to you. 368 00:21:32,480 --> 00:21:34,760 Speaker 1: So we've learned to kind of relish time apart, and 369 00:21:34,880 --> 00:21:38,840 Speaker 1: now we've been going strong for over a year. How exciting. 370 00:21:39,080 --> 00:21:40,879 Speaker 1: Thank you Mark and everyone else who has sent us 371 00:21:40,920 --> 00:21:45,160 Speaker 1: your wonderful long distance relationship stories. They're also happy. Yeah, 372 00:21:47,480 --> 00:21:51,320 Speaker 1: dreams can sickening. Actually, um, well, if you'd like to 373 00:21:51,359 --> 00:21:55,679 Speaker 1: sticken us further, um or delight us heart, I'm just joking. 374 00:21:55,760 --> 00:21:58,200 Speaker 1: I'm molly joking. It's mom Stuff at how stuff works 375 00:21:58,240 --> 00:22:00,920 Speaker 1: dot com or you can post it for were post 376 00:22:00,960 --> 00:22:04,000 Speaker 1: a relationship success for all of our fans to see 377 00:22:04,160 --> 00:22:07,000 Speaker 1: on Facebook, and you can also follow us on Twitter 378 00:22:07,119 --> 00:22:09,840 Speaker 1: at mom Stuff Podcast. Then finally, you can check out 379 00:22:09,880 --> 00:22:13,359 Speaker 1: our blog and you can find that at how stuff 380 00:22:13,400 --> 00:22:18,680 Speaker 1: works dot com For more on this and thousands of 381 00:22:18,760 --> 00:22:22,800 Speaker 1: other topics because it how stuff works dot Com. Want 382 00:22:22,880 --> 00:22:25,720 Speaker 1: more how stuff works, check out our blogs on the house. 383 00:22:25,720 --> 00:22:32,560 Speaker 1: Stuff works dot Com home page brought to you by 384 00:22:32,600 --> 00:22:35,920 Speaker 1: the reinvented two thousand twelve camera. It's ready, Are you