WEBVTT - Positively Gam: Black History Saved my Life w/ John Lucas & Ernest Crim III

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<v Speaker 1>I just honestly feel like we need to have our

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<v Speaker 1>own education programs for our children, because this is all

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<v Speaker 1>by design. Us not knowing our history and not understanding

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<v Speaker 1>who we are and where we came from is by design.

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<v Speaker 1>What's up, everybody, I'm Gammy and this is positively gam

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<v Speaker 1>Every week I have raw, in depth conversations with inspirational

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<v Speaker 1>people pushing for change on everything from aging, relationships, politics, wellness,

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<v Speaker 1>to the current issuing spacing the black community. So welcome everybody.

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<v Speaker 1>In this episode, we're going to be discussing a really

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<v Speaker 1>interesting and timely book entitled Black History Saved My Life

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<v Speaker 1>by Ernest Krim The Third I had a friend that

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<v Speaker 1>sent this book to me, and just the title alone

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<v Speaker 1>really struck me. I really really believe so strongly that

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<v Speaker 1>it is the last of knowledge that we have about

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<v Speaker 1>our true history that keeps us so divided as a

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<v Speaker 1>community and as a culture, and that is by design.

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<v Speaker 1>Joining me on the podcast is John Lucas and Ernest Krim.

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<v Speaker 1>John Lucas is an accomplished entertainment artist and president of

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<v Speaker 1>the nonprofit organizations Step into the Light. Ernest is a

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<v Speaker 1>high school teacher, activists and author of the book Black

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<v Speaker 1>history saved my life, which is the topic of our discussion.

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<v Speaker 1>So I want to start with you, John, because John

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<v Speaker 1>and I met at a step in event. I am

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<v Speaker 1>I'm not from Chicago, but I love the Chicago step

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<v Speaker 1>and that's where I met John and we became very

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<v Speaker 1>good friends. You actually were the one that sent me

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<v Speaker 1>the book. Yes, you sent me the book, that sent

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<v Speaker 1>me Earnest book. So how did you and earnest me?

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<v Speaker 1>The nonprofit that I have performing in my head? And

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<v Speaker 1>I was like, I need to get back to the school.

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<v Speaker 1>You know. I just got sick of going on social

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<v Speaker 1>media and hearing about classmates having to bury their children

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<v Speaker 1>they got shot, you know, or hearing that classmate's son

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<v Speaker 1>is going to jail to do a bid whatever. And

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<v Speaker 1>so I was like, let me go back and just

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<v Speaker 1>see what I can do. So I still have connections there.

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<v Speaker 1>I know wonderful lady there that works in the principal's

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<v Speaker 1>office who's one of the secretary of Her name is

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<v Speaker 1>ms Ella Jenkins, and I've known her for a long

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<v Speaker 1>time and so I was just telling her what I'm

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<v Speaker 1>trying to do, and she was like, you need to

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<v Speaker 1>meet Ernest Krim and and I she wasn't the first

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<v Speaker 1>person to tell me that, but she was like, I'm

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<v Speaker 1>going to see if he's available. And my other friend

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<v Speaker 1>who also works at the school, she walked me down

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<v Speaker 1>to his room, and that's where we first met and

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<v Speaker 1>got a chance to talk and chat and and you know,

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<v Speaker 1>just got a chance to get a feel for each

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<v Speaker 1>other and what we're about. And I started to He

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<v Speaker 1>actually has started a black student union at the high school,

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<v Speaker 1>which I think is awesome because you know, usually black

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<v Speaker 1>student unions start on the collegiate level, where you where

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<v Speaker 1>black kids can come together and talk about common issues.

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<v Speaker 1>And so he would have me come in and allow

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<v Speaker 1>me to come in and talk to the kids about

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<v Speaker 1>my experiences and get a chance to connect with them

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<v Speaker 1>so that those children can see my face. And so

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<v Speaker 1>when he said, hey, I have this book, you know,

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<v Speaker 1>I was more than happy to pass it along because

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<v Speaker 1>he's doing wonderful things not just for the children, but

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<v Speaker 1>for the community in which they live in and try

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<v Speaker 1>to navigate. Ernest. So, tell the listeners a little about

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<v Speaker 1>your background and why you decided to write the book. Yeah.

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<v Speaker 1>So I'm from the South Side of Chicago, born in

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<v Speaker 1>the late eighties, and I was raised by parents who

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<v Speaker 1>were very aware, and I say I was blessed because

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<v Speaker 1>I had parents who whenever I asked the question, whenever

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<v Speaker 1>I had an inquiry, they always answered my question. I

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<v Speaker 1>was that why why why? Why? Why? Kid? And they

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<v Speaker 1>always had a response, and if they didn't have a response,

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<v Speaker 1>they led me in that direction to find the answer.

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<v Speaker 1>And this is before Google, so that's a big deal.

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<v Speaker 1>We have the encyclopedias go on the basement. It was

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<v Speaker 1>from the sixties though, don't get it twisted, but we

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<v Speaker 1>still had a chance to read through them. Being caught

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<v Speaker 1>in two worlds. Really on the South Side, like I

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<v Speaker 1>saw my friends who were, you know, called up in

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<v Speaker 1>the street life. But then I also had parents in

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<v Speaker 1>the family who was like, that's not gonna be you

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<v Speaker 1>like you going to college. We ain't gonna be able

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<v Speaker 1>to get you all the Jordan's. We ain't gonna be

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<v Speaker 1>able to get you everything you want, but we're gonna

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<v Speaker 1>get you give you access to all the knowledge you need.

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<v Speaker 1>And throughout my life I began to realize that I

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<v Speaker 1>always had this question about our condition as black people,

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<v Speaker 1>but I wasn't really connecting the dot yet. And I

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<v Speaker 1>guess my inquiry started with, for one, not being able

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<v Speaker 1>to be friends with a pair of twins white friends

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<v Speaker 1>that I had that because they didn't want to come

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<v Speaker 1>to our neighborhood. And then that snowballed into being nine

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<v Speaker 1>years old and asking my mom why we had never

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<v Speaker 1>had a black president, and then she told me that

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<v Speaker 1>would be me. And then it became a situation where

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<v Speaker 1>I have a black friend from Nigeria who's kicked out

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<v Speaker 1>of the Mount Greenwood neighborhood where I went to school

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<v Speaker 1>because they were spray painting. Go back to African in words.

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<v Speaker 1>So as you this is all before like the age

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<v Speaker 1>of eleven. So I just kept having as your current theme.

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<v Speaker 1>And my mom and dad were always in my life,

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<v Speaker 1>Like I wanted to go to Denny's one time, as

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<v Speaker 1>the readers will find out, and my mom was like, no,

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<v Speaker 1>we ain't going because they don't serve black people, you know.

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<v Speaker 1>So this all comes to a culmination in where my

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<v Speaker 1>wife and I are at a festival in Chicago. Okay,

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<v Speaker 1>hold on, hold on, I don't want to get to

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<v Speaker 1>that yet. You have a motto earnest black children will

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<v Speaker 1>perform better if they have pride in their history. Yes,

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<v Speaker 1>and I would like to preface this by saying that

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<v Speaker 1>we already know these things to be true, because, for example,

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<v Speaker 1>I saw a study today by Harvard and they said

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<v Speaker 1>the reason why there are so many black people in

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<v Speaker 1>prison is because DNA systemic racism. So we know these

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<v Speaker 1>things already. My life is a testament. John's life is

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<v Speaker 1>a testament. Your life is a testament to your kids

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<v Speaker 1>are as well. So this Harvard study says that when

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<v Speaker 1>black children are talked to have racial pride, they perform

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<v Speaker 1>better academically because they are aware of the hurdles they

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<v Speaker 1>may come in contact with. And also, to me, it

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<v Speaker 1>gives them prime to understanding that it's not their fault

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<v Speaker 1>that these hurdles exist, but they exist, and this is

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<v Speaker 1>how you work your way around them or dismantle them completely.

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<v Speaker 1>I want to talk about some of the passages in

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<v Speaker 1>the book that really resonated with me, and I want

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<v Speaker 1>to start with a quote that you had in the

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<v Speaker 1>book that we all that most black people are familiar with,

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<v Speaker 1>and that is Malcolm X question is who taught you

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<v Speaker 1>how to hate yourself? And that kind of in your

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<v Speaker 1>book that leads you into the discussion about where this

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<v Speaker 1>all began with slavery talked to us a little bit

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<v Speaker 1>about that, and you know, I have to say, Malcolm

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<v Speaker 1>mex is probably to me the most important historical figure

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<v Speaker 1>because I think, you know, he taught me how to

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<v Speaker 1>value myself as a person. And what I discussed in

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<v Speaker 1>that book is just really how I believe that we

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<v Speaker 1>as African and Americans, as black people in this country

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<v Speaker 1>were taught systemically to hate ourselves. Like we're at a

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<v Speaker 1>place now where we're not technically on the plantation, but

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<v Speaker 1>everything that we're taught and fed and bombarded with allows

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<v Speaker 1>us to stay there mentally. And if you don't intervene

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<v Speaker 1>with the child, a black child, then they're going to

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<v Speaker 1>fall within that system just regularly. That's how we're supposed

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<v Speaker 1>to be set up. If you think about the areas

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<v Speaker 1>of which we populate the most in this system, which

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<v Speaker 1>I'll talk about in the book, we're overrepresented in the

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<v Speaker 1>prison population, were overrepresented in in in sports, basketball, football, ramping,

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<v Speaker 1>you know, But we don't have ownership in these companies,

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<v Speaker 1>you know. So my thing is if we if they

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<v Speaker 1>quote allowed us to get into these systems without any

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<v Speaker 1>barriers anymore, you know, shout out to Jackie Robinson, Bill

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<v Speaker 1>russeling people like that, and we completely dominated it. Then

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<v Speaker 1>what would happen if we knew what we could actually

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<v Speaker 1>be outside of that, because that's the trick they plays.

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<v Speaker 1>We were talking about this yesterday, John, the fact that

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<v Speaker 1>we can only go as far as we expose too.

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<v Speaker 1>Because we always see the rappers on TV, we see

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<v Speaker 1>the athletes on TV. We don't understand that the person

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<v Speaker 1>sitting up in that box office, the box were signing

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<v Speaker 1>the check has way more money than the whole team.

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<v Speaker 1>And feel free to jump in, John, you said, I

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<v Speaker 1>see you shaking your head. I think that it's important.

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<v Speaker 1>One thing that I always try to tell kids, but

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<v Speaker 1>especially their parents, A child's gaze is only as far

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<v Speaker 1>as their parents, their family, and the people in their community.

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<v Speaker 1>If they the people in the community actually want to

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<v Speaker 1>give the information. If the community's gaze is limited, then

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<v Speaker 1>the child's gaze is going to be limited. And so

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<v Speaker 1>and unfortunately one problem we do have to say, we

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<v Speaker 1>don't share information with one another. A lot of times

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<v Speaker 1>there are just simple, you know, things that you think

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<v Speaker 1>as menial that could change the life of someone else

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<v Speaker 1>if they just had that tidbit of information or encouragement.

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<v Speaker 1>So I think we need to really work to get

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<v Speaker 1>the information to our youth so that to broaden their

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<v Speaker 1>kind of spectrum. You will on what could be possible

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<v Speaker 1>and show up so that they can see that it

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<v Speaker 1>is possible. You know, kids believe what they see. Okay,

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<v Speaker 1>So this brings us to another quote I want to

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<v Speaker 1>read from the book Earnest, and that is on page

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<v Speaker 1>one eighty. You say, if history has taught us anything,

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<v Speaker 1>it's that racist whites will continue their destructive tendencies. So

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<v Speaker 1>what must change is our approach. We must change our

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<v Speaker 1>perception of ourselves. Are you beautiful to yourself? Do you

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<v Speaker 1>love your skin, your nose, your lips, your hips? Do

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<v Speaker 1>you hate your august, volutinous parentheses, nappy hair? What do

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<v Speaker 1>you see when you look in the mirror? Because I

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<v Speaker 1>feel like, how can we expect to be treated with

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<v Speaker 1>dignity and respect if we don't truly believe that we

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<v Speaker 1>deserve it? And so do the kids really and honestly

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<v Speaker 1>trust that they are worthy? I would answer that adamantly

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<v Speaker 1>with the no. And again it goes back to the program.

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<v Speaker 1>And this is also as connected to the Malcolm X

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<v Speaker 1>quote you brought up earlier. When we grow up, everything

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<v Speaker 1>we hear about black is negative. Think about the scene

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<v Speaker 1>in the Malcolm X movie. You think about the fact

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<v Speaker 1>that we're not speaking our first language. So when you

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<v Speaker 1>see the connotation of what black is in the English dictionary,

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<v Speaker 1>it always means something negative, whereas when we're talking about

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<v Speaker 1>ancient Egypt or kimm it, it meant something glorious and regal.

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<v Speaker 1>So when we when we crack jokes as kids, you

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<v Speaker 1>know we're talking, oh you dark, you as dark as this,

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<v Speaker 1>your your wife knows, your big lips, your your bogus hair.

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<v Speaker 1>Everything that we used to demean each other is a

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<v Speaker 1>relation and directly to our natural African esthetic. And I

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<v Speaker 1>think that's something that again when we're pushing our kids

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<v Speaker 1>to the school system, if we don't intervene, like I

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<v Speaker 1>was saying before, then they're that's all they're gonna believe.

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<v Speaker 1>Our kids are saying, you know, the pledge every day,

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<v Speaker 1>even on Zoom virtual calls, but they're not making a

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<v Speaker 1>pledge to themselves else, they're not making a players to

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<v Speaker 1>their blackness. They're not seeing positive attributes. And again, for me,

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<v Speaker 1>if we don't have something that's I think from right

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<v Speaker 1>now at this point in history, what we understand is

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<v Speaker 1>that we have to have some type of at homeschooling

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<v Speaker 1>system set up that's in conjunction with what they learned.

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<v Speaker 1>So it's like, Yo, what did you learn in history

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<v Speaker 1>class today? Oh, Columbus of the Ocean blow and fort

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<v Speaker 1>Unity two? Let me tell you what he did right after? Yeah,

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<v Speaker 1>that's so true. That's that's so true because you know,

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<v Speaker 1>I have to use the Jewish culture as an example.

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<v Speaker 1>You know, the Jewish culture is not putting the responsibility

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<v Speaker 1>on public education or any private school to teach their

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<v Speaker 1>children their history and their religion, you know. And I

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<v Speaker 1>just honestly feel like we need to have our own

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<v Speaker 1>education programs for our children. Whether it's because this is

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<v Speaker 1>all by design us not knowing our history and not

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<v Speaker 1>understanding who we are and where we came from is

0:12:01.160 --> 0:12:05.920
<v Speaker 1>by design, you know, And we've got to be responsible

0:12:06.559 --> 0:12:11.800
<v Speaker 1>for taking control over the information that goes into our kids.

0:12:11.840 --> 0:12:15.439
<v Speaker 1>As exactly I was gonna say that. It's also it's

0:12:15.520 --> 0:12:17.679
<v Speaker 1>before you even start to school, just to have a comment,

0:12:17.800 --> 0:12:20.880
<v Speaker 1>just a regular conversation with your child. I think a

0:12:20.920 --> 0:12:25.160
<v Speaker 1>lot of these children's their minds are not being stretched,

0:12:25.160 --> 0:12:28.200
<v Speaker 1>if you will, buy their own parents or their family members.

0:12:28.280 --> 0:12:31.079
<v Speaker 1>I think one of the biggest mistakes that a lot

0:12:31.120 --> 0:12:34.840
<v Speaker 1>of black parents make is believing that because their child

0:12:34.920 --> 0:12:38.480
<v Speaker 1>has a black parents and black siblings, they must love

0:12:38.520 --> 0:12:42.800
<v Speaker 1>black people automatically. And that is not the case. Just

0:12:42.840 --> 0:12:44.839
<v Speaker 1>because you grew up in a black family doesn't mean

0:12:44.880 --> 0:12:48.840
<v Speaker 1>you love black people because the society and in the

0:12:49.160 --> 0:12:51.199
<v Speaker 1>all the imagery and so on and so forth, and

0:12:51.280 --> 0:12:54.040
<v Speaker 1>the media has taught you not to love your people

0:12:54.240 --> 0:12:57.440
<v Speaker 1>before you even realize it, you know, So make sure

0:12:57.600 --> 0:12:59.680
<v Speaker 1>you know, making sure that we're able to just have

0:12:59.800 --> 0:13:03.720
<v Speaker 1>a honest dialogue with our children. I think this book

0:13:03.760 --> 0:13:06.839
<v Speaker 1>is so great because a lot of our history that

0:13:06.880 --> 0:13:10.120
<v Speaker 1>we have here a lot of times was not talked

0:13:10.160 --> 0:13:14.120
<v Speaker 1>about by our our seniors, if you will, because if

0:13:14.120 --> 0:13:16.560
<v Speaker 1>it came trauma, and they didn't want to talk about

0:13:16.600 --> 0:13:20.240
<v Speaker 1>it because they would relive the trauma. But unfortunately, we

0:13:20.400 --> 0:13:22.320
<v Speaker 1>get the short end of the stick because we don't

0:13:22.320 --> 0:13:24.400
<v Speaker 1>get our history. But in order for us to get it,

0:13:24.480 --> 0:13:27.680
<v Speaker 1>they have to relive that trauma. And so it's always

0:13:27.679 --> 0:13:29.959
<v Speaker 1>that conflict there. A lot of our great grandparents and

0:13:30.000 --> 0:13:32.720
<v Speaker 1>grandparents wouldn't tell us about how they had to flee

0:13:33.080 --> 0:13:35.080
<v Speaker 1>to get out of the South to make it North

0:13:35.160 --> 0:13:38.280
<v Speaker 1>for a better life because it was traumatic for them.

0:13:38.320 --> 0:13:40.840
<v Speaker 1>But as is, you get a group of you get

0:13:40.840 --> 0:13:43.960
<v Speaker 1>a generation of kids that don't appreciate what's done for

0:13:44.040 --> 0:13:58.960
<v Speaker 1>them to get them where they are. So true, so true. So, Ernest,

0:13:59.080 --> 0:14:04.480
<v Speaker 1>you drafted it a lesson that you described as the

0:14:04.600 --> 0:14:08.040
<v Speaker 1>lesson of your career, and it was around the Trayvon

0:14:08.520 --> 0:14:12.360
<v Speaker 1>Martin murder. Yeah. So you know what was interesting about

0:14:12.520 --> 0:14:15.040
<v Speaker 1>that whole experience was now, when I look in hindsight,

0:14:15.400 --> 0:14:18.760
<v Speaker 1>I devoted five chapters to the trauma that I dealt

0:14:18.760 --> 0:14:21.560
<v Speaker 1>with surrounded black men and woman being killed. And this

0:14:21.720 --> 0:14:24.480
<v Speaker 1>work when I released it a couple of months before

0:14:24.960 --> 0:14:28.360
<v Speaker 1>this whole incident happened with Black Lives Matter. So when

0:14:28.400 --> 0:14:30.360
<v Speaker 1>I was talking about in that situation right there with

0:14:30.400 --> 0:14:32.880
<v Speaker 1>Trayvon Martin, it was one of the first times that

0:14:33.040 --> 0:14:35.880
<v Speaker 1>story had been reached on a global scale. It was

0:14:35.920 --> 0:14:37.800
<v Speaker 1>something even though we didn't have video, it was something

0:14:37.800 --> 0:14:40.320
<v Speaker 1>that everybody heard about. We were all watching the NBA

0:14:40.400 --> 0:14:42.760
<v Speaker 1>All Star Game and then we all heard the call

0:14:42.840 --> 0:14:45.480
<v Speaker 1>when we heard the screens and the gunshots, and I

0:14:45.520 --> 0:14:47.880
<v Speaker 1>just remember that was like my first second year teaching,

0:14:48.320 --> 0:14:51.160
<v Speaker 1>having to go to work the next day with that

0:14:51.200 --> 0:14:53.760
<v Speaker 1>weight on me was something I just couldn't really fathom

0:14:54.040 --> 0:14:56.360
<v Speaker 1>the only other time I had heard something like that

0:14:56.480 --> 0:14:59.000
<v Speaker 1>or seeing something similar was with the Oscar Grant situation

0:14:59.080 --> 0:15:00.720
<v Speaker 1>and I was still in co it. So we can

0:15:00.760 --> 0:15:02.600
<v Speaker 1>go to class and talk about it. So for me

0:15:02.720 --> 0:15:06.359
<v Speaker 1>is I don't care what I have planned today. My mindset,

0:15:06.440 --> 0:15:09.120
<v Speaker 1>my kids mindset is the most important thing right now.

0:15:09.160 --> 0:15:11.440
<v Speaker 1>And again that's something that we're doing often discussing school.

0:15:11.600 --> 0:15:14.720
<v Speaker 1>We have physical education, but not mental education. So I

0:15:14.760 --> 0:15:16.960
<v Speaker 1>went there and it was like a spurred the moment thing.

0:15:17.040 --> 0:15:19.040
<v Speaker 1>And maybe that's why I think I'm I'd be able

0:15:19.080 --> 0:15:20.600
<v Speaker 1>to talk about things on the drop of a dime

0:15:20.640 --> 0:15:23.160
<v Speaker 1>because I just said, what can I do to make

0:15:23.240 --> 0:15:26.400
<v Speaker 1>this a real to them? So I grabbed the box

0:15:26.680 --> 0:15:28.960
<v Speaker 1>and I typed up a sheet real quick, and it

0:15:29.000 --> 0:15:31.280
<v Speaker 1>was like, basically, you know, you know what it what

0:15:31.320 --> 0:15:33.240
<v Speaker 1>it means to be trade von Martin, what it means

0:15:33.240 --> 0:15:34.720
<v Speaker 1>to be a black young man, what it means to

0:15:34.720 --> 0:15:37.400
<v Speaker 1>be a black young lady. And it was a powerful demonstration,

0:15:37.400 --> 0:15:39.120
<v Speaker 1>and they put these in the boxing. It was something

0:15:39.120 --> 0:15:41.600
<v Speaker 1>that they were able to embrace. But I always remember

0:15:41.640 --> 0:15:45.560
<v Speaker 1>that student of mine adamantly against it because he's like well, look,

0:15:45.600 --> 0:15:47.960
<v Speaker 1>we you know, our dudes dying every day in the streets.

0:15:48.000 --> 0:15:50.160
<v Speaker 1>Why does this matter to me? Why should I care?

0:15:50.600 --> 0:15:53.080
<v Speaker 1>And I really distinctively remember hearing that, because, for one,

0:15:53.120 --> 0:15:55.200
<v Speaker 1>it did make me even question that because we're hearing

0:15:55.200 --> 0:15:57.400
<v Speaker 1>about all the death in Chicago. There was a dairy

0:15:57.480 --> 0:16:00.880
<v Speaker 1>and our situation, Blair Hope situation, and somebody is caught

0:16:00.880 --> 0:16:02.760
<v Speaker 1>on camera with the c T A buss and everything,

0:16:03.080 --> 0:16:04.800
<v Speaker 1>and I really have to think about it. And then

0:16:05.120 --> 0:16:06.680
<v Speaker 1>you know, you hear that all the time, now what

0:16:06.720 --> 0:16:08.880
<v Speaker 1>about black on black crime? And I had to come

0:16:08.920 --> 0:16:11.120
<v Speaker 1>to the conclusion to let him know, it's an entire system,

0:16:11.160 --> 0:16:13.720
<v Speaker 1>young man. What you see happen in tray Von Martin

0:16:13.680 --> 0:16:16.400
<v Speaker 1>and George Zimmerman is the same reason why you walk

0:16:16.440 --> 0:16:18.440
<v Speaker 1>and get killed in your neighborhood and nobody cares, the

0:16:18.480 --> 0:16:20.640
<v Speaker 1>same reason why guns and drugs are allowed to be

0:16:20.720 --> 0:16:23.240
<v Speaker 1>funneled into your neighborhood without anybody care. But just to

0:16:23.240 --> 0:16:25.160
<v Speaker 1>wrap it up and bring it back around, I just

0:16:25.200 --> 0:16:27.920
<v Speaker 1>felt that they had to see something and feels something

0:16:27.960 --> 0:16:30.160
<v Speaker 1>to let them know what they are and what they aren't.

0:16:30.320 --> 0:16:33.600
<v Speaker 1>Because when they put up those gun range pictures of

0:16:33.640 --> 0:16:36.040
<v Speaker 1>Trayvon Martin with a hoodie and they put up a

0:16:36.080 --> 0:16:38.920
<v Speaker 1>picture of him grimace and like a child having fun,

0:16:39.000 --> 0:16:40.600
<v Speaker 1>as if that was something bad, or they tried to

0:16:40.640 --> 0:16:43.240
<v Speaker 1>talk about him with marijuana used just to demonize him.

0:16:43.440 --> 0:16:46.080
<v Speaker 1>It's just age old pattern of trying to criminalize us

0:16:46.200 --> 0:16:49.960
<v Speaker 1>to justify their pernicious activity. So I felt like that

0:16:50.080 --> 0:16:52.320
<v Speaker 1>was like my the beginning of me saying, you know what,

0:16:52.480 --> 0:16:55.000
<v Speaker 1>whenever we have something like this happened, we're talking about

0:16:55.000 --> 0:16:57.560
<v Speaker 1>it right now. The lesson will happen eventually, But what

0:16:57.600 --> 0:17:00.400
<v Speaker 1>was the actual lesson? What did you actually have them do?

0:17:00.960 --> 0:17:03.160
<v Speaker 1>So they had it was a sheet of paper and

0:17:03.200 --> 0:17:05.280
<v Speaker 1>they had to write down, you know, I am Trey

0:17:05.359 --> 0:17:08.600
<v Speaker 1>von Martin. Then they put a bunch of positive adjectives

0:17:08.720 --> 0:17:10.920
<v Speaker 1>under that, so it was something that they can see.

0:17:11.320 --> 0:17:12.960
<v Speaker 1>You know, it's something that I do even now when

0:17:12.960 --> 0:17:16.399
<v Speaker 1>I'm speaking, it's who are you actually? The media says

0:17:16.480 --> 0:17:19.560
<v Speaker 1>you're this, Yeah, but you are like Tray Von Martin,

0:17:19.600 --> 0:17:22.840
<v Speaker 1>you are actually this. And just because that man wanted

0:17:22.920 --> 0:17:25.640
<v Speaker 1>to follow you home, and just because that person thought

0:17:25.680 --> 0:17:27.320
<v Speaker 1>you were a criminal, that is not You are not

0:17:27.400 --> 0:17:30.280
<v Speaker 1>the archetype. You don't actually fit the profile. And they

0:17:30.280 --> 0:17:32.280
<v Speaker 1>were actually able to put this in a box, and

0:17:32.280 --> 0:17:34.720
<v Speaker 1>it was something that they can see as you take

0:17:34.760 --> 0:17:37.880
<v Speaker 1>it out afterwards, you are someone who actually is outside

0:17:37.880 --> 0:17:41.399
<v Speaker 1>of that box, that paradigmin that stereotype that lesson upbout

0:17:41.520 --> 0:17:44.120
<v Speaker 1>the trade Von Martin. I think about what's going on

0:17:44.560 --> 0:17:47.480
<v Speaker 1>in the world today and I feel like I could

0:17:47.520 --> 0:17:50.359
<v Speaker 1>be wrong, but I feel like it's something that still

0:17:50.400 --> 0:17:54.280
<v Speaker 1>applies today. Do you still use that in the classroom today?

0:17:54.640 --> 0:17:58.440
<v Speaker 1>You're accurate in the fact that it's still irrelevant. Restructured

0:17:58.480 --> 0:18:00.320
<v Speaker 1>it quite quite a bit now because of the thing,

0:18:00.359 --> 0:18:02.959
<v Speaker 1>of course is digital and virtual right now. But it's

0:18:02.960 --> 0:18:05.119
<v Speaker 1>still something I do and because I speak to a

0:18:05.119 --> 0:18:07.240
<v Speaker 1>lot of kids now in the area across the country,

0:18:07.520 --> 0:18:10.080
<v Speaker 1>I'll do something similar with that activity, especially if I'm

0:18:10.080 --> 0:18:12.160
<v Speaker 1>working with a smaller group. And I guess the most

0:18:12.200 --> 0:18:15.040
<v Speaker 1>disheartening thing is the fact that it is very relevant

0:18:15.160 --> 0:18:16.720
<v Speaker 1>and I think we can see it now more than

0:18:16.720 --> 0:18:19.000
<v Speaker 1>ever because and I've had to stop myself. I don't

0:18:19.040 --> 0:18:21.840
<v Speaker 1>watch those videos anymore because it does something to my psyche.

0:18:22.000 --> 0:18:24.119
<v Speaker 1>But again, if our kids are always seeing this and

0:18:24.160 --> 0:18:27.920
<v Speaker 1>then they're watching, you know, violent movies, playing violent video games, again,

0:18:28.040 --> 0:18:31.600
<v Speaker 1>juxtaposed that to what the media portrays us as athletes

0:18:32.000 --> 0:18:35.359
<v Speaker 1>and criminals, and we're all in a sense, we're often

0:18:35.440 --> 0:18:38.400
<v Speaker 1>choosing that same thing on our own will. So it's

0:18:38.440 --> 0:18:42.160
<v Speaker 1>definitely relevant unfortunately, but I'm hoping that it it impacts

0:18:42.240 --> 0:18:44.600
<v Speaker 1>us in a way that allows us to research our

0:18:44.680 --> 0:18:47.480
<v Speaker 1>history more and portray ourselves differently too. And what's even

0:18:47.520 --> 0:18:51.000
<v Speaker 1>more sad is that, now look at all the different

0:18:51.119 --> 0:18:54.800
<v Speaker 1>names that you can insert into that lesson. Besides Trayvon Martin,

0:18:54.920 --> 0:18:57.600
<v Speaker 1>you can use George Floyd, you can use any number

0:18:57.600 --> 0:19:01.880
<v Speaker 1>of names. So it's just really discardening. And that's that's

0:19:01.880 --> 0:19:04.639
<v Speaker 1>still a small percentage of all of all, you know,

0:19:04.840 --> 0:19:06.240
<v Speaker 1>and that's I think that's what a lot of people

0:19:06.280 --> 0:19:11.120
<v Speaker 1>also don't realize. That could be like ten of what

0:19:11.119 --> 0:19:15.080
<v Speaker 1>what has really transpired with police mutality. We only know

0:19:15.240 --> 0:19:18.320
<v Speaker 1>those because that was captured on film. It was captured

0:19:18.320 --> 0:19:30.280
<v Speaker 1>on film. Absolutely. So now I want to move on

0:19:30.480 --> 0:19:34.399
<v Speaker 1>to discuss the hate crime that you and your wife

0:19:34.480 --> 0:19:37.280
<v Speaker 1>were victims of. Tell us a little bit about that

0:19:37.359 --> 0:19:42.000
<v Speaker 1>earnest and you said that actually went viral in the media.

0:19:42.080 --> 0:19:45.040
<v Speaker 1>Can you describe the incident for us? Yeah, So, just

0:19:45.119 --> 0:19:48.679
<v Speaker 1>to provide some context, it was four years ago. My

0:19:48.760 --> 0:19:51.000
<v Speaker 1>wife and I had just gotten back from Jamaica, and

0:19:51.000 --> 0:19:53.920
<v Speaker 1>it was like around the time of July, there have

0:19:54.000 --> 0:19:56.120
<v Speaker 1>been a lot of incidents just now. There was Philando

0:19:56.200 --> 0:19:58.959
<v Speaker 1>Castile who was shot on Facebook Live. There was Elton

0:19:59.040 --> 0:20:02.680
<v Speaker 1>Sterling who was murdered for selling bootleg CDs in Louisiana.

0:20:03.040 --> 0:20:05.640
<v Speaker 1>So we wanted to take our mind off of that hysteria.

0:20:05.720 --> 0:20:07.159
<v Speaker 1>And then we also knew in the back of our

0:20:07.200 --> 0:20:08.679
<v Speaker 1>head that we had to go back to school as

0:20:08.680 --> 0:20:10.760
<v Speaker 1>soon as teachers. So the a lot of thirty if

0:20:10.800 --> 0:20:13.760
<v Speaker 1>we go to this festival in Chicago, and then we're

0:20:13.760 --> 0:20:16.320
<v Speaker 1>having a great time as music, as you know, a

0:20:16.359 --> 0:20:18.919
<v Speaker 1>lot of people, as food, all of that. So towards

0:20:18.920 --> 0:20:20.880
<v Speaker 1>the end of the event, we're decided to head out

0:20:20.880 --> 0:20:23.240
<v Speaker 1>and I noticed there was an open being bad game

0:20:23.320 --> 0:20:26.240
<v Speaker 1>that's called cornhole, So usually at a function like this

0:20:26.320 --> 0:20:28.800
<v Speaker 1>you can't really find that station being open, so I

0:20:29.200 --> 0:20:32.080
<v Speaker 1>realized that we walked over there, I noticed they only

0:20:32.119 --> 0:20:34.720
<v Speaker 1>had one being bag, so that was the issue, of course.

0:20:35.040 --> 0:20:37.399
<v Speaker 1>So I looked to my left and then I noticed

0:20:37.440 --> 0:20:39.680
<v Speaker 1>there's a group of four people too black and two white,

0:20:39.720 --> 0:20:42.040
<v Speaker 1>and they had about fifteen of them. So my mind,

0:20:42.080 --> 0:20:44.440
<v Speaker 1>I'm thinking, okay, they grabbed it because nobody else was there,

0:20:44.480 --> 0:20:46.480
<v Speaker 1>but now we're here, maybe they'll offer them. So we're

0:20:46.520 --> 0:20:48.960
<v Speaker 1>looking for some other ones and they didn't do anything.

0:20:49.560 --> 0:20:52.240
<v Speaker 1>A few minutes later, somebody throws when it goes very far.

0:20:52.640 --> 0:20:54.399
<v Speaker 1>My wife and are looking at each other because it

0:20:54.440 --> 0:20:56.320
<v Speaker 1>went so far. It was in the other area where

0:20:56.320 --> 0:20:58.680
<v Speaker 1>people were sitting, and they didn't grab it after about

0:20:58.720 --> 0:21:01.199
<v Speaker 1>five or six minutes, So my wife goes over there

0:21:01.200 --> 0:21:03.680
<v Speaker 1>to grab it, and our mindset is we all paid

0:21:03.720 --> 0:21:05.680
<v Speaker 1>to get in here. We didn't bring this game, so

0:21:06.440 --> 0:21:08.439
<v Speaker 1>you didn't grab you didn't grab it, so it's ours,

0:21:08.480 --> 0:21:10.600
<v Speaker 1>you know. So she grabs it, and as soon as

0:21:10.640 --> 0:21:12.800
<v Speaker 1>she comes back over the area, there's a white lady

0:21:12.840 --> 0:21:15.760
<v Speaker 1>from that group who like approaches us as if she

0:21:15.920 --> 0:21:18.440
<v Speaker 1>was about to attack us. Instantly, she walks over there

0:21:18.640 --> 0:21:20.960
<v Speaker 1>and she started screaming at us and and saying that

0:21:21.000 --> 0:21:22.960
<v Speaker 1>you could have just asked to play, and it was

0:21:23.000 --> 0:21:25.239
<v Speaker 1>a very hostile tone. Same thing we get on our

0:21:25.520 --> 0:21:27.879
<v Speaker 1>like our students. They'll talk back to some cheechers like

0:21:27.920 --> 0:21:30.920
<v Speaker 1>because they sense an attitude. So I sensed the attitude.

0:21:30.960 --> 0:21:33.280
<v Speaker 1>My wife is standing right beside me on my left

0:21:33.359 --> 0:21:35.600
<v Speaker 1>hand side, and I'm like, no, you're not getting it. Back,

0:21:35.760 --> 0:21:39.640
<v Speaker 1>that's disrespectful. And then she calls my wife a hole,

0:21:39.920 --> 0:21:41.600
<v Speaker 1>and that's just like, you went up another level. Now

0:21:41.640 --> 0:21:44.280
<v Speaker 1>you're you're really tripping. You don't lost your line. And

0:21:44.280 --> 0:21:47.119
<v Speaker 1>and then at that point, her black friends started to

0:21:47.160 --> 0:21:49.640
<v Speaker 1>get closer to us, and she's calling over for the police.

0:21:49.960 --> 0:21:52.679
<v Speaker 1>So again in my mind, Philando cast Steele, Outside Sterling,

0:21:52.720 --> 0:21:55.480
<v Speaker 1>Trey Von Martin, Sandra Blane, all of these people, and

0:21:55.720 --> 0:21:58.800
<v Speaker 1>she's calling it cops over and then she begins to

0:21:58.840 --> 0:22:01.600
<v Speaker 1>call us the N word over and over. You're acting

0:22:01.640 --> 0:22:05.280
<v Speaker 1>like a bunch of niggers. So in my mind, I'm thinking, Okay,

0:22:05.520 --> 0:22:07.760
<v Speaker 1>did she really just call us that over this? So

0:22:08.080 --> 0:22:10.480
<v Speaker 1>I know my rights. I know somebody you can't actually

0:22:10.520 --> 0:22:13.000
<v Speaker 1>say that, unfortunately, depending on the tone. So I knew

0:22:13.000 --> 0:22:15.760
<v Speaker 1>it wasn't against the law. So my mindset was as

0:22:15.760 --> 0:22:18.960
<v Speaker 1>a black person, really my defense is recording it to

0:22:19.119 --> 0:22:21.119
<v Speaker 1>document and show the world who this person is so

0:22:21.160 --> 0:22:23.680
<v Speaker 1>we can hopefully avoid her in all aspects of life.

0:22:23.680 --> 0:22:25.920
<v Speaker 1>So I take out my phone, she slaps it out

0:22:25.960 --> 0:22:28.960
<v Speaker 1>my hand and we're yelling at each other. I pick

0:22:29.000 --> 0:22:31.240
<v Speaker 1>it up luckily and fell in the grass, and I

0:22:31.480 --> 0:22:34.639
<v Speaker 1>stopped the press record again, and she's going crazy, and

0:22:34.720 --> 0:22:36.680
<v Speaker 1>I'm like, give me your name, give me everything, because

0:22:36.920 --> 0:22:39.359
<v Speaker 1>you obviously don't care that it's on camera. And again

0:22:39.400 --> 0:22:41.879
<v Speaker 1>her black friends are coming closer, her white friends all

0:22:41.880 --> 0:22:43.479
<v Speaker 1>the way in the back. Then he walked towards us,

0:22:43.600 --> 0:22:45.639
<v Speaker 1>and then she turns and she spits on us. And

0:22:45.760 --> 0:22:48.680
<v Speaker 1>that was the beginning of the end. And you actually

0:22:49.119 --> 0:22:51.520
<v Speaker 1>were able to take this to court where you not

0:22:51.880 --> 0:22:54.960
<v Speaker 1>so what happened was after that event. Not to to

0:22:55.080 --> 0:22:56.840
<v Speaker 1>spoil it too much for the reader, but so I

0:22:56.920 --> 0:22:58.360
<v Speaker 1>take it, I get him, I go on my car.

0:22:58.680 --> 0:23:00.880
<v Speaker 1>We're about to leave with just lerious at this point

0:23:00.880 --> 0:23:03.399
<v Speaker 1>because we don't understand what just happened. I found out

0:23:03.440 --> 0:23:05.600
<v Speaker 1>that I had it on a camera, so I put

0:23:05.600 --> 0:23:08.399
<v Speaker 1>the videos together, posted it online. By the time we

0:23:08.520 --> 0:23:11.359
<v Speaker 1>got home, about an hour away, forty thousand views, fifty

0:23:11.359 --> 0:23:14.440
<v Speaker 1>thou views. We had all the information that was by

0:23:14.480 --> 0:23:19.160
<v Speaker 1>now October first found a police report. She gets arrested

0:23:19.200 --> 0:23:21.800
<v Speaker 1>within two months, two and a half months or whatever,

0:23:22.080 --> 0:23:24.600
<v Speaker 1>and I started the long process. But everything I got

0:23:24.680 --> 0:23:28.000
<v Speaker 1>came from people online, black, white, Hispanic, who came together,

0:23:28.080 --> 0:23:30.200
<v Speaker 1>and they also even knew her from high school. Several

0:23:30.200 --> 0:23:32.480
<v Speaker 1>of these people who said she was just as negative,

0:23:32.720 --> 0:23:35.000
<v Speaker 1>just as toxic and racist in the past, and they

0:23:35.040 --> 0:23:37.119
<v Speaker 1>were glad to help me out. So we took it

0:23:37.200 --> 0:23:41.199
<v Speaker 1>to the court October. You know, it's interesting that she

0:23:41.400 --> 0:23:48.560
<v Speaker 1>was there with other black people who did not intervene.

0:23:49.560 --> 0:23:53.359
<v Speaker 1>That is troubling. That is troubling, John, What what did

0:23:53.400 --> 0:23:55.280
<v Speaker 1>you want to say about that? I see you then, Sha,

0:23:57.160 --> 0:23:59.200
<v Speaker 1>That's when he was when he settled his story. That's

0:23:59.200 --> 0:24:01.199
<v Speaker 1>the first thing that you know, as he says, and

0:24:01.280 --> 0:24:05.560
<v Speaker 1>her black friends. And in my head, I'm like, what

0:24:05.680 --> 0:24:08.200
<v Speaker 1>kind of black friends does she have that's gonna let her?

0:24:09.200 --> 0:24:12.080
<v Speaker 1>You know, first and foremost, I wouldn't even if I

0:24:12.160 --> 0:24:15.080
<v Speaker 1>had a friend that was just acting crazy in public,

0:24:15.320 --> 0:24:16.880
<v Speaker 1>I would pull them to the side and be like,

0:24:17.080 --> 0:24:20.560
<v Speaker 1>you need to get your life right fast. But on

0:24:20.720 --> 0:24:26.440
<v Speaker 1>top of that, for to get belligerent enough to call

0:24:26.600 --> 0:24:30.280
<v Speaker 1>racial slurs and then to actually spit on someone, for

0:24:30.359 --> 0:24:32.919
<v Speaker 1>her to allow her to spit on someone that is

0:24:33.000 --> 0:24:36.560
<v Speaker 1>one of your people, again, it goes to that psyche

0:24:36.720 --> 0:24:41.240
<v Speaker 1>of this is supposed to your friend. They just spat

0:24:41.560 --> 0:24:46.760
<v Speaker 1>on someone of your race and called them derogatory things

0:24:46.880 --> 0:24:51.120
<v Speaker 1>regarding your race. But you just sitting You just sat

0:24:51.160 --> 0:24:54.560
<v Speaker 1>and stood there. So what does that what does this

0:24:54.680 --> 0:24:57.399
<v Speaker 1>say just about the psyche of a lot of black

0:24:57.400 --> 0:25:01.480
<v Speaker 1>people and how they handle things. You know, I think

0:25:01.520 --> 0:25:05.720
<v Speaker 1>sometimes they probably were just as traumatized as Earnest and

0:25:05.880 --> 0:25:08.199
<v Speaker 1>you know, and just didn't know what to do. And

0:25:08.240 --> 0:25:11.720
<v Speaker 1>it also brings up like just the disconnect that we

0:25:11.880 --> 0:25:15.600
<v Speaker 1>have as a community. That's the only term I can

0:25:15.640 --> 0:25:17.840
<v Speaker 1>think of, because I thought about this last night, like

0:25:17.880 --> 0:25:20.119
<v Speaker 1>what is the word that I'm looking for? And I

0:25:20.160 --> 0:25:23.600
<v Speaker 1>can just come up with disconnect? But is it? Is

0:25:23.640 --> 0:25:26.600
<v Speaker 1>there something? Is there another term that you guys can

0:25:26.680 --> 0:25:30.920
<v Speaker 1>think of. Yeah, it's absolute assimilation, I believe looking at

0:25:30.920 --> 0:25:34.000
<v Speaker 1>those two individuals now on hindsight, because again I'm somebody

0:25:34.000 --> 0:25:36.680
<v Speaker 1>who I'm there for us regardless, So I just couldn't

0:25:36.680 --> 0:25:38.520
<v Speaker 1>believe and you can tell them my voice, but I

0:25:38.560 --> 0:25:41.800
<v Speaker 1>think that some of us believe that by hanging with

0:25:41.960 --> 0:25:44.440
<v Speaker 1>people of another race, which is fine, but I think

0:25:44.480 --> 0:25:47.560
<v Speaker 1>sometimes we lose ourselves with that. If you're not careful,

0:25:47.680 --> 0:25:49.400
<v Speaker 1>like to me, if you don't know who you are,

0:25:49.480 --> 0:25:51.120
<v Speaker 1>what do you bring into the table. So for them,

0:25:51.119 --> 0:25:53.600
<v Speaker 1>they probably thought by kicking it with her, they weren't

0:25:53.680 --> 0:25:57.119
<v Speaker 1>quote unquote black anymore. And you know what really appaul

0:25:57.240 --> 0:25:59.520
<v Speaker 1>me was the black brother because he was the only

0:25:59.520 --> 0:26:01.600
<v Speaker 1>guy in that click. So I'm I'm looking at him

0:26:01.640 --> 0:26:03.919
<v Speaker 1>really the whole I'm looking like, dude, are you gonna

0:26:03.960 --> 0:26:06.680
<v Speaker 1>do something? Are you gonna say something? And then the

0:26:06.760 --> 0:26:08.679
<v Speaker 1>lady on the side of the black friend, she was like,

0:26:08.760 --> 0:26:11.080
<v Speaker 1>it didn't boy, it doesn't bother me. That means that

0:26:11.119 --> 0:26:13.680
<v Speaker 1>you're trying to remove yourself from this experience. I don't

0:26:13.720 --> 0:26:16.639
<v Speaker 1>care how you talk, how you look, whatever, that's fine,

0:26:16.680 --> 0:26:19.320
<v Speaker 1>but you're still black in this country. It's beautiful. But

0:26:19.440 --> 0:26:21.560
<v Speaker 1>to them it's not always that way. And for them

0:26:21.600 --> 0:26:23.639
<v Speaker 1>to make an excuse to me show like you said

0:26:23.640 --> 0:26:27.439
<v Speaker 1>that disconnect and I steer away from calling people, you know,

0:26:27.520 --> 0:26:29.960
<v Speaker 1>derogatory names like that. But it's to me, you're selling

0:26:29.960 --> 0:26:33.000
<v Speaker 1>out your culture to try to act with yes to

0:26:33.160 --> 0:26:37.399
<v Speaker 1>somebody else's culture that doesn't really want you well. And

0:26:37.480 --> 0:26:39.880
<v Speaker 1>the problem that we that we run into is that

0:26:39.960 --> 0:26:43.520
<v Speaker 1>being forget that. From a very young age, us as

0:26:43.560 --> 0:26:46.840
<v Speaker 1>black individuals in America are taught in program to be

0:26:46.920 --> 0:26:51.000
<v Speaker 1>white adjacent. We're not talked to Peo, black to Jason.

0:26:51.000 --> 0:26:54.600
<v Speaker 1>We're talked to be white as Jason. So we in

0:26:54.600 --> 0:26:59.560
<v Speaker 1>in in retrospect, you can't be surprised that these black

0:26:59.600 --> 0:27:04.080
<v Speaker 1>people allow this white person to do what she did,

0:27:04.920 --> 0:27:08.720
<v Speaker 1>because we're programmed to be white adjacent. Describe what you

0:27:08.760 --> 0:27:14.080
<v Speaker 1>mean by white adjacent adhering to European standards in order

0:27:14.119 --> 0:27:18.840
<v Speaker 1>to navigate through society safely and efficiently. And we're taught

0:27:18.880 --> 0:27:20.800
<v Speaker 1>at a very young age to speak a certain way,

0:27:20.840 --> 0:27:23.879
<v Speaker 1>to act a certain way, you know, not to be

0:27:24.040 --> 0:27:28.240
<v Speaker 1>threatening to to white individuals, you know, of course, and

0:27:28.280 --> 0:27:30.760
<v Speaker 1>a lot of it was done because our parents wanted

0:27:30.840 --> 0:27:33.920
<v Speaker 1>us to be safe and they wanted us to excel.

0:27:34.760 --> 0:27:37.840
<v Speaker 1>But in the in the same at the same time,

0:27:37.880 --> 0:27:42.359
<v Speaker 1>a lot of times they scented our growth as black people,

0:27:42.960 --> 0:27:47.480
<v Speaker 1>learning to love ourselves in the process. And this brings

0:27:47.560 --> 0:27:53.320
<v Speaker 1>up the topic that you describe ernest as racial battle fatigue,

0:27:53.720 --> 0:27:58.800
<v Speaker 1>which some people may just describe as PTSD. But no

0:27:58.840 --> 0:28:02.720
<v Speaker 1>matter what the label is, it creates a slippery slope

0:28:03.119 --> 0:28:06.040
<v Speaker 1>when it comes to mental health in the black community.

0:28:06.440 --> 0:28:08.280
<v Speaker 1>Talk to us a little bit about what you mean

0:28:08.359 --> 0:28:11.200
<v Speaker 1>by that. Definitely no I got that turn from my

0:28:11.359 --> 0:28:14.200
<v Speaker 1>brother Phelipe Matthews and of course shout out the Dr

0:28:14.280 --> 0:28:17.280
<v Speaker 1>Jordi de Grews with post traumatic slave syndrome. It's something

0:28:17.600 --> 0:28:23.360
<v Speaker 1>It's something that discusses how as we traversed through American society,

0:28:23.480 --> 0:28:28.800
<v Speaker 1>we often deal with racism, microaggressions, overt aggressions constantly throughout

0:28:28.840 --> 0:28:31.159
<v Speaker 1>our life. Like we're acting, we're fighting as soon as

0:28:31.200 --> 0:28:33.360
<v Speaker 1>you walk out the door. You're fighting, whether it be

0:28:33.560 --> 0:28:36.200
<v Speaker 1>eventually or whether it be something that's actually happening to you,

0:28:36.520 --> 0:28:38.880
<v Speaker 1>and you just become so depressed to a level whereas

0:28:38.880 --> 0:28:41.280
<v Speaker 1>I can't do anything to survive and get by. If

0:28:41.320 --> 0:28:43.480
<v Speaker 1>you think about the black experience, whether you live in

0:28:43.480 --> 0:28:46.320
<v Speaker 1>the suburbs, whether you live in a black urban area

0:28:46.400 --> 0:28:49.040
<v Speaker 1>or whatever you're you're dealing with it, You're dealing with

0:28:49.240 --> 0:28:52.160
<v Speaker 1>constantly being outside, I promise you, Like when I used

0:28:52.200 --> 0:28:54.520
<v Speaker 1>to go for a jig in my suburban area right now,

0:28:54.720 --> 0:28:57.440
<v Speaker 1>in the back of my mind was always it's something

0:28:57.520 --> 0:28:59.680
<v Speaker 1>gonna happen to me, or it was always I need

0:28:59.720 --> 0:29:02.040
<v Speaker 1>to stay in my subdivision and I'm going to or

0:29:02.040 --> 0:29:03.480
<v Speaker 1>if when I'm running, I'm going to stay on the

0:29:03.520 --> 0:29:05.640
<v Speaker 1>busy road because if I go down somebody else just

0:29:05.680 --> 0:29:07.840
<v Speaker 1>because I want to see something different, they might say

0:29:07.880 --> 0:29:10.080
<v Speaker 1>I've never seen that, dude. Let me call somebody, and

0:29:10.160 --> 0:29:14.000
<v Speaker 1>then that fear gets confirmed with the mod arevery and

0:29:14.320 --> 0:29:17.120
<v Speaker 1>again racial battle fatigued. What can I do? Where can

0:29:17.160 --> 0:29:21.680
<v Speaker 1>I go? It's almost something that again leads to learn helplessness.

0:29:22.440 --> 0:29:24.840
<v Speaker 1>Why why should I even try? And the problem with

0:29:24.880 --> 0:29:26.760
<v Speaker 1>this is it's not that we don't all deal with it.

0:29:26.920 --> 0:29:29.719
<v Speaker 1>Our kids don't realize they're dealing with it. It's like

0:29:29.720 --> 0:29:31.600
<v Speaker 1>you're getting it hit and you're getting knocked into a

0:29:31.640 --> 0:29:33.840
<v Speaker 1>corner boxing and you can't see where the punch is

0:29:33.840 --> 0:29:36.440
<v Speaker 1>coming from. Now, if you've got like Tyson in front

0:29:36.480 --> 0:29:37.840
<v Speaker 1>of me, if I can see him, at least I

0:29:37.840 --> 0:29:45.000
<v Speaker 1>can run from it. Yeah. So take all of that

0:29:45.080 --> 0:29:47.560
<v Speaker 1>and put on top of it the lack of jobs,

0:29:48.160 --> 0:29:50.959
<v Speaker 1>you know what I mean, now, the pandemic, you know.

0:29:51.440 --> 0:29:57.000
<v Speaker 1>So there's the stress just from daily life in the

0:29:57.040 --> 0:29:59.960
<v Speaker 1>black community. And that's why I think it's so importan

0:30:00.080 --> 0:30:02.280
<v Speaker 1>for us to know our history because I'm at a

0:30:02.320 --> 0:30:05.360
<v Speaker 1>point now unfortunately when I see these stories happen again.

0:30:06.160 --> 0:30:08.080
<v Speaker 1>I don't want to say none, because I do feel it,

0:30:08.240 --> 0:30:11.240
<v Speaker 1>but I'm not surprised. It's like you said before one

0:30:11.240 --> 0:30:13.640
<v Speaker 1>of the posts in the book, like I understand these patterns.

0:30:14.000 --> 0:30:18.080
<v Speaker 1>I don't expect this this country to operate differently when

0:30:18.080 --> 0:30:20.640
<v Speaker 1>they've adapted in every way. Slavery so called ins and

0:30:20.760 --> 0:30:23.920
<v Speaker 1>transition to share cropping, you know, Jim Crow so called

0:30:23.960 --> 0:30:26.760
<v Speaker 1>is a transition to mass incarceration, and now we're dealing

0:30:26.840 --> 0:30:29.320
<v Speaker 1>with something else on a different level. So it's just

0:30:29.400 --> 0:30:31.800
<v Speaker 1>something that we have to understand these patterns. So it's

0:30:31.840 --> 0:30:34.320
<v Speaker 1>not that we won't feel bad, but it will say, look,

0:30:34.440 --> 0:30:36.760
<v Speaker 1>this is gonna happen here, so we need to prepare

0:30:36.800 --> 0:30:39.240
<v Speaker 1>for the inevitability and also at the same time build

0:30:39.280 --> 0:30:42.640
<v Speaker 1>ourselves and build our community up. And that's what you know,

0:30:42.920 --> 0:30:45.400
<v Speaker 1>That's why I think the work that both of you

0:30:45.480 --> 0:30:50.080
<v Speaker 1>are doing is just so important, so important. Why do

0:30:50.120 --> 0:30:54.720
<v Speaker 1>you feel like it's important to mentor our black youth?

0:30:55.560 --> 0:30:58.000
<v Speaker 1>Both of you. John, Let's start with you. We live

0:30:58.040 --> 0:31:00.600
<v Speaker 1>in a society now where it is easy, see to

0:31:00.800 --> 0:31:04.760
<v Speaker 1>be this individual you know, we're in a very individualist society.

0:31:05.040 --> 0:31:08.000
<v Speaker 1>It can be an oxymoron because we live this society

0:31:08.120 --> 0:31:11.120
<v Speaker 1>where everybody is for themselves and they talk about how

0:31:11.160 --> 0:31:14.360
<v Speaker 1>great I'm doing until something bad happens and then they

0:31:14.400 --> 0:31:17.320
<v Speaker 1>reach for the community and say where is the community?

0:31:17.400 --> 0:31:20.120
<v Speaker 1>But they spent the whole life saying I'm an individual,

0:31:20.480 --> 0:31:24.040
<v Speaker 1>so I don't need the community. Until you need them.

0:31:24.080 --> 0:31:26.880
<v Speaker 1>And so I think that we need to start looking

0:31:26.920 --> 0:31:29.600
<v Speaker 1>back at the community as a whole and saying where

0:31:30.040 --> 0:31:33.240
<v Speaker 1>can I chip in. I know that it can be

0:31:33.280 --> 0:31:36.160
<v Speaker 1>overwhelming because there's so much to do you you and

0:31:36.280 --> 0:31:39.760
<v Speaker 1>you end up becoming paralyzed with the paradox of choice.

0:31:40.040 --> 0:31:41.760
<v Speaker 1>There's so many choices that you could take that you

0:31:41.880 --> 0:31:43.080
<v Speaker 1>just sit and look at all of them. It's like

0:31:43.120 --> 0:31:46.640
<v Speaker 1>watching like turning on Netflix and scrolling through for forty

0:31:46.680 --> 0:31:48.440
<v Speaker 1>five minutes trying to figure out what you're gonna watch,

0:31:48.440 --> 0:31:50.760
<v Speaker 1>and then just turning it off. Let me just let

0:31:50.800 --> 0:31:53.520
<v Speaker 1>me just interject my feeling in this though, because I

0:31:53.560 --> 0:31:59.120
<v Speaker 1>feel almost like there's so much devastation in the community.

0:31:59.680 --> 0:32:03.040
<v Speaker 1>There's so much going on that you don't know where

0:32:03.120 --> 0:32:05.160
<v Speaker 1>to beget. You don't know how to help, you don't

0:32:05.200 --> 0:32:08.680
<v Speaker 1>know what you should be doing. Like you're just overwhelmed

0:32:09.080 --> 0:32:14.000
<v Speaker 1>because there's just you feel like things are just falling apart. Yes,

0:32:14.120 --> 0:32:16.040
<v Speaker 1>I think what you what we have to do is

0:32:16.080 --> 0:32:19.120
<v Speaker 1>to just say what knowledge do I have that I

0:32:19.160 --> 0:32:23.240
<v Speaker 1>can share? Everybody knows something, you know. You don't have

0:32:23.320 --> 0:32:25.520
<v Speaker 1>to know everything. You just have to know something and

0:32:25.600 --> 0:32:28.960
<v Speaker 1>share it. You know, share your expertise, do work on

0:32:29.080 --> 0:32:32.560
<v Speaker 1>this little thing. You know, I don't have all the answers,

0:32:32.600 --> 0:32:35.560
<v Speaker 1>but what I do know about I know about dance.

0:32:35.880 --> 0:32:38.240
<v Speaker 1>I know how it connects people. I know how people

0:32:38.280 --> 0:32:42.120
<v Speaker 1>react to it and how it's therapy. I also know

0:32:42.320 --> 0:32:44.680
<v Speaker 1>now that I've lived in New York and I've dealt,

0:32:44.840 --> 0:32:47.240
<v Speaker 1>you know, wills and deals and dealt with people from

0:32:47.280 --> 0:32:50.959
<v Speaker 1>all different walks of life and education levels that are

0:32:51.080 --> 0:32:55.680
<v Speaker 1>black children, specifically, are the sentences of black freedman. A

0:32:55.680 --> 0:32:57.440
<v Speaker 1>lot of them have the grades to go to top

0:32:57.440 --> 0:33:01.680
<v Speaker 1>schools and are not sent So I'm saying, hey, I'm

0:33:01.720 --> 0:33:04.959
<v Speaker 1>going in to let these children know you are worthy

0:33:05.040 --> 0:33:07.160
<v Speaker 1>to go to these schools, and you should be applying

0:33:07.200 --> 0:33:10.600
<v Speaker 1>to them, because it could be the difference between a

0:33:10.680 --> 0:33:13.320
<v Speaker 1>child and not a child, but a young adult at

0:33:13.320 --> 0:33:16.240
<v Speaker 1>two years old making fifty thousand dollars coming out with

0:33:16.480 --> 0:33:19.240
<v Speaker 1>a college degree or eighty thousand dollars. And with that

0:33:19.360 --> 0:33:21.560
<v Speaker 1>eighty thousand dollars, there's a lot more they can do

0:33:21.640 --> 0:33:24.000
<v Speaker 1>for their community. And I think John is a perfect

0:33:24.040 --> 0:33:26.600
<v Speaker 1>example of what we mean by mentoring, because so when

0:33:26.640 --> 0:33:30.120
<v Speaker 1>we met again, this man flew in like he flew in.

0:33:30.320 --> 0:33:33.400
<v Speaker 1>He wasn't getting paid. He flew in. We met, we

0:33:33.480 --> 0:33:36.560
<v Speaker 1>set up a date, and you couldn't hear a pin drop,

0:33:36.680 --> 0:33:39.240
<v Speaker 1>Like we're talking thirty forty kids all and he's just

0:33:39.320 --> 0:33:41.320
<v Speaker 1>he's sitting down, just talking. It's you know, it's like

0:33:41.440 --> 0:33:44.040
<v Speaker 1>it's like an elder in the community. Everybody's gathered around

0:33:44.160 --> 0:33:46.120
<v Speaker 1>and they were hanging on to every single word. So

0:33:46.160 --> 0:33:48.200
<v Speaker 1>it became something where is okay, I'm gonna have you

0:33:48.280 --> 0:33:51.160
<v Speaker 1>come back again. So then we started pulling kids. We

0:33:51.200 --> 0:33:53.520
<v Speaker 1>gave him, you know, permission, slips, pulled him out of class.

0:33:53.720 --> 0:33:55.400
<v Speaker 1>Now we're gonna talk to him during the school they

0:33:55.400 --> 0:33:58.080
<v Speaker 1>did to meet a different target group, and it became

0:33:58.120 --> 0:34:00.880
<v Speaker 1>just a thing where it's like now school is remote,

0:34:01.160 --> 0:34:03.440
<v Speaker 1>he's in New York. We're meeting over zoom with our

0:34:03.440 --> 0:34:06.440
<v Speaker 1>Black student Union. He wanted to come in with those

0:34:06.440 --> 0:34:08.840
<v Speaker 1>meetings as well. So it was just something where you

0:34:08.880 --> 0:34:11.560
<v Speaker 1>can see the difference he made, and he's hunt down

0:34:11.600 --> 0:34:14.000
<v Speaker 1>these kids, he's reaching out to him, he's talking to

0:34:14.080 --> 0:34:17.120
<v Speaker 1>him on his own personal time. And that's the testament

0:34:17.160 --> 0:34:19.080
<v Speaker 1>to what we mean when it says give back to

0:34:19.120 --> 0:34:21.680
<v Speaker 1>where you're from, because it truly takes a village. What

0:34:21.719 --> 0:34:28.040
<v Speaker 1>were you working on, John before the pandemic. I was

0:34:28.120 --> 0:34:32.600
<v Speaker 1>just last November. I had finally brought to fruition my

0:34:32.680 --> 0:34:35.560
<v Speaker 1>nonprofit called Step into the Light. And when I first

0:34:35.760 --> 0:34:40.520
<v Speaker 1>started that program, it was to create a Steppers program

0:34:40.640 --> 0:34:43.239
<v Speaker 1>for black youth, to take a hundred black kids in

0:34:43.280 --> 0:34:46.280
<v Speaker 1>my city of Jolia, Illinois and teach them to dance

0:34:46.280 --> 0:34:49.120
<v Speaker 1>with one another. Again, that is one of the things

0:34:49.120 --> 0:34:52.560
<v Speaker 1>that we lost, unfortunately to hip hop. You know, when

0:34:52.600 --> 0:34:56.200
<v Speaker 1>hip hop began to usher in, it just used the

0:34:56.320 --> 0:34:59.520
<v Speaker 1>idea of partnered hand dancing, you know, and it turned

0:34:59.520 --> 0:35:02.919
<v Speaker 1>to phase it on out. And so I realized that

0:35:02.960 --> 0:35:05.919
<v Speaker 1>this dance number one is healing to one another. These

0:35:06.000 --> 0:35:08.600
<v Speaker 1>kids need to connect because there is a social disconnect

0:35:08.600 --> 0:35:11.360
<v Speaker 1>because of social media. They don't know how to interact

0:35:11.360 --> 0:35:14.280
<v Speaker 1>with one another and they and so when you shake hands,

0:35:14.280 --> 0:35:16.200
<v Speaker 1>when you hug one another, and when you dance with

0:35:16.200 --> 0:35:19.120
<v Speaker 1>one another, it brings more of a community. But then

0:35:19.160 --> 0:35:22.239
<v Speaker 1>COVID happened there with that other window. So then I

0:35:22.280 --> 0:35:26.279
<v Speaker 1>started my program next level, where my job is to

0:35:26.400 --> 0:35:29.920
<v Speaker 1>make sure that black youth in this city, specifically the

0:35:29.960 --> 0:35:34.520
<v Speaker 1>descendants of black freedmen, are making our given counsel if

0:35:34.560 --> 0:35:37.680
<v Speaker 1>you will, and guidance when it's time to choose careers

0:35:37.719 --> 0:35:41.320
<v Speaker 1>and choose higher education. Make sure that they have access

0:35:41.360 --> 0:35:45.400
<v Speaker 1>to apprenticeships and internships and and all that is available

0:35:45.400 --> 0:35:47.200
<v Speaker 1>because a lot of times they just don't know what's

0:35:47.200 --> 0:35:49.640
<v Speaker 1>out there. So I was gonna say, not only are

0:35:49.719 --> 0:35:52.360
<v Speaker 1>you educating the kids, but you have to educate the

0:35:52.440 --> 0:35:55.520
<v Speaker 1>parents too, because they just don't have the information. You

0:35:55.640 --> 0:35:58.000
<v Speaker 1>really have to educate the parents first, because a lot

0:35:58.080 --> 0:36:02.360
<v Speaker 1>of parents don't understand how bright their child is. Sometimes

0:36:02.400 --> 0:36:06.240
<v Speaker 1>it's it's I've seen time and time again where parents

0:36:06.680 --> 0:36:10.319
<v Speaker 1>will work day and night to provide everything for their child,

0:36:10.400 --> 0:36:12.720
<v Speaker 1>and their child will have straight a's and bees high

0:36:12.760 --> 0:36:15.440
<v Speaker 1>three point four point grade proint average, and then just

0:36:15.480 --> 0:36:17.920
<v Speaker 1>send them to any school or even a junior college,

0:36:18.480 --> 0:36:21.040
<v Speaker 1>not realizing that they could go to Harvard, Yale, Princeton,

0:36:21.120 --> 0:36:24.040
<v Speaker 1>Howard University Florida and them, you know, some of the

0:36:24.040 --> 0:36:26.920
<v Speaker 1>top schools across the country that are ready and waiting

0:36:26.960 --> 0:36:30.040
<v Speaker 1>for them, but they're the kids are not being sent ernest,

0:36:30.200 --> 0:36:33.319
<v Speaker 1>How do you feel like since the pandemic, how have

0:36:33.480 --> 0:36:38.640
<v Speaker 1>you been able to maintain your relationships with your students?

0:36:38.640 --> 0:36:43.920
<v Speaker 1>How is that working for you? Having to teach online? Admittedly,

0:36:43.960 --> 0:36:47.080
<v Speaker 1>it's been very difficult. It's actually a couple of different phases.

0:36:47.120 --> 0:36:49.160
<v Speaker 1>The first time was in March, of course, when everything

0:36:49.239 --> 0:36:51.680
<v Speaker 1>shut down and we were struggling to get our kids,

0:36:51.719 --> 0:36:53.319
<v Speaker 1>you know, show up and turn their work, and we

0:36:53.320 --> 0:36:56.279
<v Speaker 1>weren't really sure what that Zoom schedule was gonna look like.

0:36:56.600 --> 0:36:58.680
<v Speaker 1>And that was the new school year has started and

0:36:58.719 --> 0:37:00.880
<v Speaker 1>we're like four weeks in. We have a consistent schedule.

0:37:01.160 --> 0:37:03.080
<v Speaker 1>And I will say this, you just never know what

0:37:03.120 --> 0:37:05.640
<v Speaker 1>you're being prepared for because I have been involved. It's

0:37:05.800 --> 0:37:09.000
<v Speaker 1>um mentoring group, this this accountability group, I should say.

0:37:09.080 --> 0:37:11.640
<v Speaker 1>And we would get up on Zoom every morning breathe University,

0:37:11.800 --> 0:37:13.880
<v Speaker 1>and we would talk about our goals and things like that.

0:37:13.920 --> 0:37:16.399
<v Speaker 1>And I have been doing that since teen. So now

0:37:16.440 --> 0:37:18.920
<v Speaker 1>when I'm on Zoom every morning with these kids for

0:37:18.960 --> 0:37:21.360
<v Speaker 1>four or five hours, it was really nothing for me

0:37:21.440 --> 0:37:24.600
<v Speaker 1>to switch in terms of getting them engage, finding different

0:37:24.640 --> 0:37:27.440
<v Speaker 1>ways to connect, you know, playing music through my speaker.

0:37:27.680 --> 0:37:30.040
<v Speaker 1>I'm allowning with them to pick the music that we play.

0:37:30.360 --> 0:37:32.160
<v Speaker 1>I got, you know, I have a bill that I

0:37:32.320 --> 0:37:34.279
<v Speaker 1>ring every time the class starts. So I got my

0:37:34.320 --> 0:37:38.560
<v Speaker 1>whole little setup there. So now I will say this down.

0:37:38.600 --> 0:37:40.840
<v Speaker 1>The issue is I bring the energy. But the issue

0:37:41.040 --> 0:37:43.479
<v Speaker 1>is you miss out on that connection. I can't high

0:37:43.480 --> 0:37:46.479
<v Speaker 1>five a kid. I can't. Yeah, there are certain kids

0:37:46.480 --> 0:37:48.640
<v Speaker 1>that still don't want to show their face. So I'm

0:37:48.680 --> 0:37:51.160
<v Speaker 1>finding different ways to be creative. I'm telling kids, Okay,

0:37:51.200 --> 0:37:54.080
<v Speaker 1>let's play a game. Everybody screen off. Now, if you

0:37:54.120 --> 0:37:56.239
<v Speaker 1>can't relate to this, turn your screen on. They get

0:37:56.239 --> 0:37:57.840
<v Speaker 1>caught up and they're like old, snap, gotta cut it

0:37:57.880 --> 0:38:00.560
<v Speaker 1>back off. So just different ways like that and being

0:38:00.600 --> 0:38:03.560
<v Speaker 1>able to conference with them helps. But I will say this,

0:38:03.719 --> 0:38:05.600
<v Speaker 1>it's an empty feeling because at the end of the

0:38:05.680 --> 0:38:08.440
<v Speaker 1>day you're not able to have that conversation with them

0:38:08.480 --> 0:38:10.440
<v Speaker 1>as they leave, you're not able to see your former

0:38:10.480 --> 0:38:14.439
<v Speaker 1>kids in the hallway, and when that last bill rings metaphorically,

0:38:14.680 --> 0:38:16.680
<v Speaker 1>you're just sitting in your office like okay. And I've

0:38:16.680 --> 0:38:18.480
<v Speaker 1>shared this with John a lot. This man. It's rough.

0:38:18.960 --> 0:38:21.840
<v Speaker 1>It's rough. It's really rough. And I will say the

0:38:21.880 --> 0:38:25.320
<v Speaker 1>only benefit is you do give a little more time

0:38:25.320 --> 0:38:27.960
<v Speaker 1>in the morning and your day ends early. But with

0:38:28.000 --> 0:38:31.479
<v Speaker 1>that said, it adds another weapon to our repertoire because

0:38:31.480 --> 0:38:33.200
<v Speaker 1>if we can reach kids this way, to me, we

0:38:33.200 --> 0:38:35.799
<v Speaker 1>can do anything as a community, you know, And I

0:38:35.920 --> 0:38:39.279
<v Speaker 1>really have to give both of you. Kudos, you know

0:38:39.360 --> 0:38:41.800
<v Speaker 1>for the work that you're doing. I really do because

0:38:42.120 --> 0:38:45.000
<v Speaker 1>it is so important. Like you know, I don't want

0:38:45.000 --> 0:38:48.319
<v Speaker 1>to sound corny, but the kids are our future, like

0:38:48.440 --> 0:38:52.120
<v Speaker 1>for real, you know, and we've got to take care

0:38:52.160 --> 0:38:55.319
<v Speaker 1>of them. And I want you to go back a

0:38:55.360 --> 0:38:59.080
<v Speaker 1>little bit, Earnest, just and talk about how because when

0:38:59.120 --> 0:39:03.200
<v Speaker 1>you first enter college, you you didn't go to college

0:39:03.239 --> 0:39:09.359
<v Speaker 1>to become a teacher, So how did that become your path? Yeah?

0:39:09.440 --> 0:39:11.800
<v Speaker 1>So I was actually I was thinking about this yesterday.

0:39:12.040 --> 0:39:14.960
<v Speaker 1>The reason why I didn't fully succumb to wanting to

0:39:14.960 --> 0:39:16.920
<v Speaker 1>be an athlete, although for a big part of my

0:39:16.960 --> 0:39:19.239
<v Speaker 1>life I did want to be a basketball player. I

0:39:19.320 --> 0:39:22.120
<v Speaker 1>always had the parallel narrative to me was you're going

0:39:22.160 --> 0:39:24.560
<v Speaker 1>to college. My parents said, you're going to college. You're

0:39:24.560 --> 0:39:26.600
<v Speaker 1>going to college. So whether you play sports or whatever,

0:39:26.800 --> 0:39:29.360
<v Speaker 1>you're going to school. So once those hoop dreams, Thistle,

0:39:29.680 --> 0:39:31.359
<v Speaker 1>I still know what was going knew I was going

0:39:31.400 --> 0:39:32.919
<v Speaker 1>to school, but it was like what am I about

0:39:32.960 --> 0:39:34.680
<v Speaker 1>to pick? What am I going to study? Now? Just

0:39:34.719 --> 0:39:37.279
<v Speaker 1>so happens, my mom is an educator, you know, you know,

0:39:37.480 --> 0:39:39.359
<v Speaker 1>my others an educator, So I have a I come

0:39:39.400 --> 0:39:41.800
<v Speaker 1>from a lineage of people who taught in and believe

0:39:41.840 --> 0:39:44.319
<v Speaker 1>in education. But I still wasn't thinking about it. My

0:39:44.360 --> 0:39:47.120
<v Speaker 1>mindset was I'm the friend people called to vent and

0:39:47.160 --> 0:39:50.560
<v Speaker 1>I just listened. I say, yeah, uh huh, I understand, yep,

0:39:50.880 --> 0:39:53.040
<v Speaker 1>uh huh. So I'm like, maybe I would be a

0:39:53.040 --> 0:39:55.320
<v Speaker 1>good psychologist. You know, I didn't know, you know, and

0:39:55.640 --> 0:39:59.160
<v Speaker 1>for lack of I would say like Dr Phil didn't

0:39:59.160 --> 0:40:01.239
<v Speaker 1>look like me. But I on on TV, so I'm like, hey,

0:40:01.280 --> 0:40:04.359
<v Speaker 1>that might work, So maybe a psychologist. So I went

0:40:04.400 --> 0:40:08.440
<v Speaker 1>to school first semester. I'm doing horrible and I'm too

0:40:08.520 --> 0:40:11.879
<v Speaker 1>involved and you know, I'm going to parties. I'm playing basketball,

0:40:11.920 --> 0:40:14.600
<v Speaker 1>still kicking it with my friends, were playing video games,

0:40:14.640 --> 0:40:16.960
<v Speaker 1>have a tournaments. I mean, it's just everything. And then

0:40:17.000 --> 0:40:19.160
<v Speaker 1>when I have a test, I'll look at my notes

0:40:19.200 --> 0:40:21.359
<v Speaker 1>like literally, I look at them, I read them over

0:40:21.880 --> 0:40:26.360
<v Speaker 1>and I say, I'm ready. Now. I worked in high school,

0:40:26.560 --> 0:40:29.080
<v Speaker 1>but I'm taking tests, and I promise you. In my

0:40:29.160 --> 0:40:32.960
<v Speaker 1>mad class, my grade got lower every single test, and

0:40:33.000 --> 0:40:35.120
<v Speaker 1>then and then and she will put your grade like

0:40:35.200 --> 0:40:38.000
<v Speaker 1>at the top so you can see yourself just flunking.

0:40:38.360 --> 0:40:40.760
<v Speaker 1>And then in my psychology class, which is my major,

0:40:41.080 --> 0:40:42.960
<v Speaker 1>I wasn't doing well either, and I was meeting with

0:40:43.000 --> 0:40:45.680
<v Speaker 1>the professor. So after I did bad, I was on probation.

0:40:45.760 --> 0:40:49.000
<v Speaker 1>I started to reevaluate some things. The disappointment. I have

0:40:49.120 --> 0:40:52.160
<v Speaker 1>more disappointment than myself than my family did. In some ways,

0:40:52.160 --> 0:40:53.640
<v Speaker 1>I feel like they knew I would bounce back, but

0:40:53.680 --> 0:40:55.600
<v Speaker 1>I didn't know if I believe that honestly. So I

0:40:55.640 --> 0:40:57.279
<v Speaker 1>began to think about what can I do? So I

0:40:57.360 --> 0:40:59.960
<v Speaker 1>dropped my major. I started taking history black history courses

0:41:00.000 --> 0:41:03.040
<v Speaker 1>out of curiosity and from I promise you, from that moment,

0:41:03.040 --> 0:41:06.160
<v Speaker 1>I fell in love because every question I had that

0:41:06.239 --> 0:41:09.920
<v Speaker 1>my parents couldn't necessarily answer or the encyclopedia couldn't, my

0:41:10.040 --> 0:41:13.399
<v Speaker 1>professor was saying it, Professor Lane, Professor Abdual outcome out,

0:41:13.400 --> 0:41:15.399
<v Speaker 1>and it was like, Wow, this is it. I need

0:41:15.400 --> 0:41:17.239
<v Speaker 1>to be the person standing in front of them on

0:41:17.239 --> 0:41:20.040
<v Speaker 1>that stage telling kids that you are great, you come

0:41:20.080 --> 0:41:22.600
<v Speaker 1>from royalty, and this is what happened to us, this

0:41:22.719 --> 0:41:26.000
<v Speaker 1>was the this is how they intervened in our progress,

0:41:26.040 --> 0:41:27.879
<v Speaker 1>but this is what we need to do. And from

0:41:27.920 --> 0:41:29.640
<v Speaker 1>that moment, I was sold, and I felt like the

0:41:29.680 --> 0:41:32.200
<v Speaker 1>best way for me to give back to my community

0:41:32.719 --> 0:41:34.880
<v Speaker 1>was to share information and that's just teaching, I mean,

0:41:34.880 --> 0:41:36.759
<v Speaker 1>and you could be an educator in various forms, like

0:41:36.800 --> 0:41:39.920
<v Speaker 1>even having a podcast as you see you want to

0:41:39.920 --> 0:41:42.080
<v Speaker 1>add to that because at the end of the day,

0:41:42.400 --> 0:41:44.839
<v Speaker 1>I just feel, you know, let's get back to what

0:41:44.920 --> 0:41:48.200
<v Speaker 1>this What for me, what the gist of the book

0:41:48.360 --> 0:41:55.080
<v Speaker 1>was for me, was the importance of knowing and understanding

0:41:55.520 --> 0:42:00.600
<v Speaker 1>our Black history, knowing and understanding that we don't know

0:42:00.680 --> 0:42:02.719
<v Speaker 1>who we are. We don't know about this and that's

0:42:02.760 --> 0:42:06.040
<v Speaker 1>by design, you know. We we were brought over here

0:42:06.080 --> 0:42:10.040
<v Speaker 1>from all over the place. And because all of that history,

0:42:10.080 --> 0:42:12.840
<v Speaker 1>all we get in school, all we got in school

0:42:13.560 --> 0:42:17.120
<v Speaker 1>was American history that started with slavery. But that's not

0:42:17.280 --> 0:42:22.520
<v Speaker 1>Black history. Black history does not start with slavery. And

0:42:22.719 --> 0:42:27.080
<v Speaker 1>that is so important in developing and understanding and a

0:42:27.160 --> 0:42:29.560
<v Speaker 1>sense of pride and who we are. And I just

0:42:29.680 --> 0:42:34.359
<v Speaker 1>feel like once we have that, that will help, you know,

0:42:34.960 --> 0:42:41.160
<v Speaker 1>guide us, you know, into living our lives differently and

0:42:41.280 --> 0:42:44.440
<v Speaker 1>understand if we understand who we are as a people,

0:42:44.560 --> 0:42:49.279
<v Speaker 1>as a culture, and it is not a slave. That's

0:42:49.360 --> 0:42:54.359
<v Speaker 1>not all Black history is. It's not. And that's part

0:42:54.400 --> 0:42:59.239
<v Speaker 1>of the problem because even here in America, a lot

0:42:59.320 --> 0:43:02.920
<v Speaker 1>of American culture is black culture because we created it

0:43:02.960 --> 0:43:06.400
<v Speaker 1>and it was taken from us. So getting a child

0:43:06.440 --> 0:43:09.360
<v Speaker 1>to know, yes, about black history, what happened before slavery,

0:43:09.640 --> 0:43:12.360
<v Speaker 1>but also to have a full, truthful understanding of what

0:43:12.560 --> 0:43:16.960
<v Speaker 1>happened while we were here in North America, because there's

0:43:17.000 --> 0:43:18.839
<v Speaker 1>a lot that happened here that they don't talk about

0:43:18.840 --> 0:43:20.759
<v Speaker 1>and that we are not aware of. You know, we

0:43:20.800 --> 0:43:24.360
<v Speaker 1>are made to believe in and perceived as the black

0:43:24.400 --> 0:43:27.160
<v Speaker 1>people that don't have a culture, but we very much

0:43:27.200 --> 0:43:30.080
<v Speaker 1>have a culture. This culture, our culture built, and our

0:43:30.120 --> 0:43:35.120
<v Speaker 1>innovation and our resilience and our artistry built this country.

0:43:35.440 --> 0:43:38.040
<v Speaker 1>All American music that was made in this America in

0:43:38.080 --> 0:43:43.719
<v Speaker 1>America derives from black music created by us. You know. Actually,

0:43:44.000 --> 0:43:46.080
<v Speaker 1>me and Mr Kram were just talking about the fact

0:43:46.120 --> 0:43:50.319
<v Speaker 1>that most people black and white, we'll look at the

0:43:50.320 --> 0:43:53.640
<v Speaker 1>banjo and say, oh, they played that in country music,

0:43:54.160 --> 0:43:58.440
<v Speaker 1>But the banjos from Africa, that is an African instrument

0:43:59.480 --> 0:44:04.200
<v Speaker 1>that in country music. We helped create that music, you know,

0:44:04.480 --> 0:44:07.160
<v Speaker 1>even though we don't really associated and that is part

0:44:07.239 --> 0:44:11.319
<v Speaker 1>of our American history as black people. So a lot

0:44:11.360 --> 0:44:13.520
<v Speaker 1>all that has been kept from us in its time.

0:44:13.840 --> 0:44:17.839
<v Speaker 1>To awaken all that information, if you will, and when

0:44:17.960 --> 0:44:20.719
<v Speaker 1>kids start to understand it and know it, they have

0:44:20.800 --> 0:44:23.400
<v Speaker 1>the foundation to stand on, to go out into the

0:44:23.440 --> 0:44:26.920
<v Speaker 1>world with their chests out and to reach high. So

0:44:26.960 --> 0:44:29.080
<v Speaker 1>I want to go back just a little bit, just

0:44:29.120 --> 0:44:33.800
<v Speaker 1>because we were talking about education and mentoring and since COVID,

0:44:33.880 --> 0:44:37.760
<v Speaker 1>since the pandemic, you know, the disparity in the education

0:44:37.840 --> 0:44:42.000
<v Speaker 1>system is so prevalent. So now you have you know,

0:44:42.440 --> 0:44:46.359
<v Speaker 1>parents trying to teach their students at home, teach their

0:44:46.440 --> 0:44:50.600
<v Speaker 1>kids at home, kids not having laptops. You want to

0:44:50.640 --> 0:44:54.359
<v Speaker 1>speak on that earnest, like how difficult that must be

0:44:54.480 --> 0:44:59.840
<v Speaker 1>for particularly the African American community that you know don't

0:45:00.120 --> 0:45:04.400
<v Speaker 1>have the equipment, and you know that they need to

0:45:04.480 --> 0:45:07.560
<v Speaker 1>make to make it happen. Definitely, I think what COVID

0:45:07.560 --> 0:45:10.839
<v Speaker 1>did more than anything is it exposed America even more

0:45:11.120 --> 0:45:14.320
<v Speaker 1>than it was already being exposed. When everything had to stop.

0:45:14.600 --> 0:45:16.680
<v Speaker 1>It was almost like that burglar in the night and

0:45:16.719 --> 0:45:18.399
<v Speaker 1>all of a sudden, the lights come on and he's

0:45:18.400 --> 0:45:20.480
<v Speaker 1>just sitting there. You got me. I've been taking everything

0:45:20.480 --> 0:45:22.239
<v Speaker 1>out your pocket, you know, I've been taking everything out

0:45:22.239 --> 0:45:25.359
<v Speaker 1>your room, all your jewelry. It's like these again. From

0:45:26.360 --> 0:45:29.719
<v Speaker 1>fo up until this point, I think people have to

0:45:29.760 --> 0:45:32.960
<v Speaker 1>really understand that these they are law. This whole system

0:45:33.040 --> 0:45:36.040
<v Speaker 1>is built on making us believe that we are inferior

0:45:36.040 --> 0:45:38.480
<v Speaker 1>no other group of people, like all these traps are

0:45:38.520 --> 0:45:40.680
<v Speaker 1>it's on. We're on the track, and all the traps

0:45:40.719 --> 0:45:42.560
<v Speaker 1>are set up down and your path on the track,

0:45:42.680 --> 0:45:44.799
<v Speaker 1>your path and your path only not to say other

0:45:44.840 --> 0:45:48.240
<v Speaker 1>groups haven't had certain hurdles, but we're talking every decade,

0:45:48.239 --> 0:45:51.080
<v Speaker 1>every president, they're they're putting up certain barriers to stop

0:45:51.160 --> 0:45:54.160
<v Speaker 1>us from progressing. And yet and still we persevere. But

0:45:54.400 --> 0:45:58.319
<v Speaker 1>still there's a system, and we're only thirteen cent of

0:45:58.320 --> 0:46:00.839
<v Speaker 1>the population, so it's very difficult. We're able to see

0:46:00.880 --> 0:46:03.960
<v Speaker 1>now with COVID the health disparities. Now, let's talk about

0:46:03.960 --> 0:46:06.200
<v Speaker 1>the school system and what they're feeding our kids that's

0:46:06.239 --> 0:46:08.160
<v Speaker 1>not top of the line food. And then when they

0:46:08.239 --> 0:46:10.719
<v Speaker 1>leave where they're going to the corner store, the chicken shop,

0:46:11.080 --> 0:46:13.520
<v Speaker 1>the year roll place. You know that then that there

0:46:13.520 --> 0:46:16.200
<v Speaker 1>aren't places in our neighborhood that are actually feeding us.

0:46:16.200 --> 0:46:18.760
<v Speaker 1>And we're talking spiritually, mentally all of that type of stuff.

0:46:18.840 --> 0:46:21.279
<v Speaker 1>We're talking about a school system that has not adapted

0:46:21.320 --> 0:46:23.480
<v Speaker 1>since the early nineteen hundreds. If you look at a

0:46:23.520 --> 0:46:27.640
<v Speaker 1>picture of schooling in like compared to now, kids are

0:46:27.680 --> 0:46:30.919
<v Speaker 1>sitting down, you know, kids are fifty minutes or forty

0:46:30.960 --> 0:46:36.840
<v Speaker 1>five minutes like that. That's unbearable. I can't it's because

0:46:37.080 --> 0:46:39.000
<v Speaker 1>I'll tell my students when we're doing zoom, I tell

0:46:39.080 --> 0:46:40.719
<v Speaker 1>my students, I gotta stand up for a second. I

0:46:40.719 --> 0:46:42.560
<v Speaker 1>don't know how y'all do it all day. You know,

0:46:42.600 --> 0:46:45.080
<v Speaker 1>we've had issues where even in Chicago where I'm from,

0:46:45.280 --> 0:46:48.120
<v Speaker 1>where the previous mayor round and Manual closed fifty schools

0:46:48.320 --> 0:46:51.440
<v Speaker 1>in about a year. So like these disparities were there,

0:46:51.600 --> 0:46:54.400
<v Speaker 1>but people were because we don't care that much as

0:46:54.440 --> 0:46:57.160
<v Speaker 1>a society as a whole until we see the end result,

0:46:57.239 --> 0:46:59.920
<v Speaker 1>until we see the tumor. But the cancer has been simmering.

0:47:00.160 --> 0:47:02.440
<v Speaker 1>We have old books. When I was student teaching, I

0:47:02.520 --> 0:47:04.960
<v Speaker 1>was using economics books from the eighties and I started

0:47:05.000 --> 0:47:08.200
<v Speaker 1>student teaching in two thousand and ten. Like when we

0:47:08.239 --> 0:47:10.319
<v Speaker 1>started remote learning, all of these kids have to go

0:47:10.400 --> 0:47:12.920
<v Speaker 1>pick up tablets because they don't always have access to

0:47:12.960 --> 0:47:16.160
<v Speaker 1>these things in their neighborhood, in their schools. So to me,

0:47:16.600 --> 0:47:19.400
<v Speaker 1>COVID has exposed us and we cannot. We have to

0:47:19.440 --> 0:47:21.040
<v Speaker 1>make sure that we keep the cover off of and

0:47:21.120 --> 0:47:23.120
<v Speaker 1>now keep the light on the burglar, and let's make

0:47:23.120 --> 0:47:26.719
<v Speaker 1>sure that we replace these institutions with something that's actually equitable,

0:47:26.760 --> 0:47:31.040
<v Speaker 1>because the disparity was already there, particularly between public school

0:47:31.080 --> 0:47:37.160
<v Speaker 1>and private school, and now it's just worse. Exactly exactly, Yeah, yeah,

0:47:37.320 --> 0:47:39.319
<v Speaker 1>we talked about it a little bit. But even if

0:47:39.320 --> 0:47:41.840
<v Speaker 1>you don't have a big platform, what are the ways

0:47:41.880 --> 0:47:50.360
<v Speaker 1>that you can still contribute besides giving monetarily. That's a

0:47:50.440 --> 0:47:53.279
<v Speaker 1>great question. And again I'm going to circle back to

0:47:53.320 --> 0:47:55.319
<v Speaker 1>a conversation that I had with John. I'm sure he's

0:47:55.320 --> 0:47:58.120
<v Speaker 1>gonna chime in, but I believe that I think that

0:47:58.239 --> 0:48:01.000
<v Speaker 1>sometimes we create hurdles that even there in terms of

0:48:01.000 --> 0:48:04.000
<v Speaker 1>giving back. So anybody can sign up for a local

0:48:04.040 --> 0:48:08.400
<v Speaker 1>nonprofit organization to mentor somebody you can yourself, contact your

0:48:08.440 --> 0:48:12.799
<v Speaker 1>old school. Let me just say, let me just say

0:48:12.840 --> 0:48:14.680
<v Speaker 1>that I did try to do that, I did not

0:48:14.840 --> 0:48:21.920
<v Speaker 1>do well. So that's what I'm asking, What are the

0:48:22.000 --> 0:48:27.160
<v Speaker 1>other ways that we can contribute because my experience with

0:48:27.280 --> 0:48:30.360
<v Speaker 1>mentoring did not go well? You know, I just I

0:48:32.920 --> 0:48:35.319
<v Speaker 1>just found out my my my sister was in a

0:48:35.400 --> 0:48:38.640
<v Speaker 1>mentoring program and I tried to participate in that, and

0:48:38.680 --> 0:48:41.000
<v Speaker 1>I just I didn't do well with it. I'm not

0:48:41.200 --> 0:48:45.759
<v Speaker 1>somebody who's very patient and you know, you know, I'm

0:48:45.800 --> 0:48:51.239
<v Speaker 1>not necessarily a kid friendly kind of person, and these

0:48:51.280 --> 0:48:56.239
<v Speaker 1>were like preteen teenagers. Yeah, and I didn't do well.

0:48:56.560 --> 0:48:59.560
<v Speaker 1>You know, you also have to know what you're what

0:48:59.719 --> 0:49:05.800
<v Speaker 1>you're abilities, your capabilities and limitations are, because because everything

0:49:05.880 --> 0:49:08.440
<v Speaker 1>is not for you exactly exactly, you have to know.

0:49:09.120 --> 0:49:11.960
<v Speaker 1>So even if you might not do well one on one,

0:49:12.440 --> 0:49:15.000
<v Speaker 1>but you might be called in on like a panel

0:49:15.040 --> 0:49:17.799
<v Speaker 1>of three or four people, you know, to talk to

0:49:17.840 --> 0:49:20.000
<v Speaker 1>a group and just talk about your experiences, you might

0:49:20.000 --> 0:49:22.480
<v Speaker 1>do well in that setting. You know, what I think

0:49:23.000 --> 0:49:27.800
<v Speaker 1>to understand is that your story is actually twenty times

0:49:27.840 --> 0:49:32.200
<v Speaker 1>more valuable than any money that you give. People need

0:49:32.239 --> 0:49:36.520
<v Speaker 1>to hear people. These kids need to hear stories from

0:49:36.560 --> 0:49:40.359
<v Speaker 1>people that look like them. So because children believe what

0:49:40.400 --> 0:49:43.120
<v Speaker 1>they see. And so when they see someone that has

0:49:43.120 --> 0:49:45.879
<v Speaker 1>made it out and made something of themselves and they

0:49:45.880 --> 0:49:49.000
<v Speaker 1>talk about you know, the ins and outs and you know,

0:49:49.080 --> 0:49:52.719
<v Speaker 1>mistakes they made and in opportunities they were given that

0:49:52.760 --> 0:49:55.120
<v Speaker 1>they took, well, then they say it's possible for me.

0:49:55.719 --> 0:49:59.120
<v Speaker 1>Good point it was. This was such a great conversation. Really,

0:49:59.400 --> 0:50:03.719
<v Speaker 1>thank you guys so much. Is there any last comments

0:50:03.760 --> 0:50:05.840
<v Speaker 1>that you want to make before I move on to

0:50:06.239 --> 0:50:11.440
<v Speaker 1>the last part of this podcast, Show up, put your

0:50:11.480 --> 0:50:16.239
<v Speaker 1>shoes on, and show up. I like that. I like

0:50:16.440 --> 0:50:20.200
<v Speaker 1>that Earnest education begins at home. We have to take

0:50:20.480 --> 0:50:23.960
<v Speaker 1>a hundred percent accountability because we cannot expect them to

0:50:24.000 --> 0:50:26.719
<v Speaker 1>do better when we've seen the past. We've seen the

0:50:26.800 --> 0:50:28.800
<v Speaker 1>rap sheet over the course over four a hundred years.

0:50:28.800 --> 0:50:31.279
<v Speaker 1>So now let's do what we gotta do. There you go.

0:50:41.719 --> 0:50:44.840
<v Speaker 1>So it's now time for my favorite segment. Wouldn't you

0:50:44.880 --> 0:50:48.360
<v Speaker 1>like to know where you answer three rapid fire questions

0:50:48.400 --> 0:50:50.880
<v Speaker 1>with the first phrase that comes to your mind. Okay,

0:50:50.920 --> 0:50:53.680
<v Speaker 1>We're gonna start with you, John. What books are you

0:50:53.719 --> 0:50:58.560
<v Speaker 1>currently reading? What books? I'm actually currently reading a Black

0:50:58.640 --> 0:51:01.719
<v Speaker 1>History Saved My Life And the next book and read

0:51:01.800 --> 0:51:04.680
<v Speaker 1>is Cast, which is by the next book by Isabel

0:51:05.040 --> 0:51:08.160
<v Speaker 1>Bookerson that is on my list. What about you, Earnest?

0:51:08.400 --> 0:51:12.440
<v Speaker 1>Of course I'm reading Black History Saved My Life. And

0:51:12.560 --> 0:51:15.600
<v Speaker 1>by the way, everybody, the book is available on Amazon,

0:51:15.719 --> 0:51:18.600
<v Speaker 1>and truly speaking, I really this is a book that

0:51:18.640 --> 0:51:23.080
<v Speaker 1>I recommend that black families read, particularly if you have

0:51:23.719 --> 0:51:26.960
<v Speaker 1>preteens and teenagers. It's a book that you can actually

0:51:26.960 --> 0:51:32.960
<v Speaker 1>read with your child because it is really important. Go ahead, Yeah,

0:51:32.960 --> 0:51:36.040
<v Speaker 1>I just got finished reading Stamped. I'm also reading that

0:51:36.160 --> 0:51:38.960
<v Speaker 1>non violent stuff and gets You Killed, which provides a

0:51:39.080 --> 0:51:42.399
<v Speaker 1>counter narrative to the non violent protests. It just gives

0:51:42.400 --> 0:51:44.279
<v Speaker 1>you a more nuanced view of how we were able

0:51:44.280 --> 0:51:50.760
<v Speaker 1>to gain liberation throughout the American history. Interesting. Cool? Okay, John,

0:51:50.880 --> 0:51:54.200
<v Speaker 1>what's a motto you live by? We all play the fool,

0:51:54.800 --> 0:51:57.640
<v Speaker 1>and we will play different fools throughout our lifetime, but

0:51:57.719 --> 0:51:59.720
<v Speaker 1>the goal is never to play the same fool twice.

0:52:00.400 --> 0:52:03.600
<v Speaker 1>Who are you better? Come for it? There we go?

0:52:04.200 --> 0:52:08.880
<v Speaker 1>I love that. Say that again. We all played the fool,

0:52:09.200 --> 0:52:12.000
<v Speaker 1>and we will play different types of fools throughout our lifetime,

0:52:12.440 --> 0:52:16.200
<v Speaker 1>but the goal is never to play the same fool twice. Ernest,

0:52:16.239 --> 0:52:19.120
<v Speaker 1>what's the matter you live by? That's a hard act

0:52:19.160 --> 0:52:21.719
<v Speaker 1>to follow, but for me, it is if you don't

0:52:21.760 --> 0:52:23.839
<v Speaker 1>know who you are, anyone can name you, and if

0:52:23.880 --> 0:52:26.480
<v Speaker 1>anyone can name you your answer to anything. I like

0:52:26.640 --> 0:52:30.640
<v Speaker 1>that too. That's a good one. Wow. Yeah, y'all one

0:52:30.719 --> 0:52:36.960
<v Speaker 1>point today. Okay, all right, So the last and final question, John,

0:52:37.760 --> 0:52:39.920
<v Speaker 1>what's one thing you want to get off your chest?

0:52:40.560 --> 0:52:42.920
<v Speaker 1>One thing that I want to get off my chest

0:52:43.560 --> 0:52:46.840
<v Speaker 1>vote during the local elections like you vote during the

0:52:47.360 --> 0:52:52.520
<v Speaker 1>huge presidential elections. People do not understand that, you know,

0:52:53.000 --> 0:52:55.000
<v Speaker 1>there's actually a lot of miseducation. A lot of our

0:52:55.040 --> 0:52:58.080
<v Speaker 1>people feel that because they feel that the presidential election

0:52:58.560 --> 0:53:01.560
<v Speaker 1>is rigged. It all voting is rigged, and because of

0:53:01.600 --> 0:53:04.719
<v Speaker 1>electoral college and so on and so forth. But elections

0:53:04.760 --> 0:53:06.759
<v Speaker 1>don't have anything to do with the electoral college. It

0:53:06.840 --> 0:53:09.279
<v Speaker 1>is by popular vote, and so we need people to

0:53:09.440 --> 0:53:12.760
<v Speaker 1>show up. And I think it is very um disheartening

0:53:13.160 --> 0:53:17.520
<v Speaker 1>that people can talk all day about the president and

0:53:17.640 --> 0:53:20.439
<v Speaker 1>of course the upper realm of politics, but they don't

0:53:20.480 --> 0:53:23.200
<v Speaker 1>know who the people, the names of the people on

0:53:23.239 --> 0:53:26.120
<v Speaker 1>their city council or their school board, you know that

0:53:26.160 --> 0:53:29.960
<v Speaker 1>are making decisions that affect their lives directly every day.

0:53:30.360 --> 0:53:33.680
<v Speaker 1>Show your asses up to the local election, earnest one

0:53:33.719 --> 0:53:36.000
<v Speaker 1>thing you want to get off your chest. Yeah, I

0:53:36.040 --> 0:53:38.680
<v Speaker 1>would definitely echo that we have to turn up in

0:53:38.719 --> 0:53:42.840
<v Speaker 1>our county where we both live. Turnout. Actually it's probably

0:53:42.840 --> 0:53:44.080
<v Speaker 1>a little bit less than I think it might be

0:53:44.080 --> 0:53:47.040
<v Speaker 1>between ten and and besides that, I would just say

0:53:47.080 --> 0:53:50.160
<v Speaker 1>we have to vote for ourselves every day. So in

0:53:50.200 --> 0:53:52.480
<v Speaker 1>between vote and every two years, every four years or

0:53:52.520 --> 0:53:54.399
<v Speaker 1>six years for the Senate. We have to make sure

0:53:54.440 --> 0:53:57.600
<v Speaker 1>that we have the same expectations for ourselves in our household,

0:53:57.800 --> 0:54:00.759
<v Speaker 1>in our community, and again, more than any other time

0:54:00.800 --> 0:54:03.200
<v Speaker 1>in history, we have to really understand the importance of

0:54:03.239 --> 0:54:05.920
<v Speaker 1>knowing who we are, knowing our place and black people.

0:54:06.160 --> 0:54:09.080
<v Speaker 1>If you listening to this, you are amazing, You are regal,

0:54:09.120 --> 0:54:11.680
<v Speaker 1>you are bold, you are beautiful, and we can get

0:54:11.719 --> 0:54:13.480
<v Speaker 1>through this, and we will get through this. We just

0:54:13.520 --> 0:54:16.719
<v Speaker 1>have to believe it and keep on pushing. Absolutely, Thank

0:54:16.760 --> 0:54:20.080
<v Speaker 1>you guys so much. Once again, this was absolutely a

0:54:20.200 --> 0:54:24.120
<v Speaker 1>pressure pleasure. John and Ernest. Before we wrap up, please

0:54:24.160 --> 0:54:26.720
<v Speaker 1>tell my listens where they can find you on social

0:54:26.760 --> 0:54:31.080
<v Speaker 1>media and anything you have you want to highlight that's

0:54:31.120 --> 0:54:34.439
<v Speaker 1>coming up for either one of you. Okay, I'll start,

0:54:34.600 --> 0:54:37.680
<v Speaker 1>but you can find me on Instagram and my I

0:54:37.840 --> 0:54:41.600
<v Speaker 1>G account is at sign j O h N l

0:54:41.719 --> 0:54:45.160
<v Speaker 1>u c A S number four real so John Lucas

0:54:45.160 --> 0:54:49.440
<v Speaker 1>for real. And you can also check out my nonprofit

0:54:49.480 --> 0:54:55.279
<v Speaker 1>website which is www dot step letter in number two

0:54:55.719 --> 0:54:59.640
<v Speaker 1>the lights dot com that is st e p letter

0:54:59.760 --> 0:55:04.760
<v Speaker 1>in number two the light dot com. And for myself,

0:55:04.800 --> 0:55:07.840
<v Speaker 1>you can find me on Instagram and Twitter at m

0:55:08.000 --> 0:55:11.160
<v Speaker 1>R Cram three. I'm on Facebook at m R Cram

0:55:11.200 --> 0:55:13.719
<v Speaker 1>with three Eyes for the third. You can also visit

0:55:13.719 --> 0:55:16.480
<v Speaker 1>my website Ernest Cram dot com. You can also find

0:55:16.480 --> 0:55:19.880
<v Speaker 1>me on the local PBS Divided We Fall show. I

0:55:19.960 --> 0:55:21.440
<v Speaker 1>think that would be a great show for people to

0:55:21.480 --> 0:55:24.560
<v Speaker 1>watch for the upcoming election and showing people from the

0:55:24.640 --> 0:55:27.600
<v Speaker 1>left and the right coming together and having conversations. And

0:55:27.640 --> 0:55:29.840
<v Speaker 1>you can hopefully find me at your local school or

0:55:29.840 --> 0:55:32.520
<v Speaker 1>I guess local zoom because I like to call myself

0:55:32.560 --> 0:55:35.040
<v Speaker 1>for a black history advocate, you know, a black history

0:55:35.080 --> 0:55:39.640
<v Speaker 1>preacher maybe, but you can find me. So you have

0:55:39.960 --> 0:55:43.560
<v Speaker 1>a program coming up on PBS. I was a cast

0:55:43.640 --> 0:55:45.560
<v Speaker 1>member on the show called The Body We Fall. We

0:55:45.640 --> 0:55:49.080
<v Speaker 1>recorded it like last year, but January twenty nineteen, and

0:55:49.120 --> 0:55:52.000
<v Speaker 1>it's about us having conversations with people on the other

0:55:52.000 --> 0:55:53.759
<v Speaker 1>side of the eye. So we can probably find that

0:55:53.800 --> 0:55:56.120
<v Speaker 1>one demand. You can google it and to pop up.

0:55:56.160 --> 0:56:00.720
<v Speaker 1>It's been showing a different cities since April. Awesome, all right, guys,

0:56:00.800 --> 0:56:07.319
<v Speaker 1>thank you so much. Thank you once again to my

0:56:07.480 --> 0:56:12.200
<v Speaker 1>guests John Lucas and Ernest Krim. The third, I just

0:56:12.239 --> 0:56:16.920
<v Speaker 1>want to remind you that Black History Saved My Life

0:56:17.120 --> 0:56:24.120
<v Speaker 1>is available on Amazon dot com and for my takeaways

0:56:24.160 --> 0:56:27.280
<v Speaker 1>from this episode, I want to read another passage from

0:56:27.719 --> 0:56:32.279
<v Speaker 1>ernest book, and to me, this is probably the passage

0:56:32.320 --> 0:56:37.280
<v Speaker 1>that resonated the very most to me after having read

0:56:37.320 --> 0:56:42.640
<v Speaker 1>the entire book. The Birthplates of all Mankind Africa. Make

0:56:42.680 --> 0:56:45.400
<v Speaker 1>sure they are proud of it so they don't associate

0:56:45.440 --> 0:56:49.680
<v Speaker 1>it with poverty, starving children and aids. Teach them that

0:56:49.719 --> 0:56:52.319
<v Speaker 1>they are equal, not in theory or to all human beings,

0:56:52.400 --> 0:56:55.880
<v Speaker 1>regardless of color. Teach them to love their bronze colored

0:56:55.920 --> 0:56:59.040
<v Speaker 1>skin and gloriously nappy hair because it is a gift

0:56:59.040 --> 0:57:02.920
<v Speaker 1>from God, a result of our ability to adapt biologically.

0:57:03.760 --> 0:57:05.920
<v Speaker 1>Teach them to love one another and let them know

0:57:06.000 --> 0:57:09.280
<v Speaker 1>that they are entitled to greatness, the type of greatness

0:57:09.280 --> 0:57:12.520
<v Speaker 1>that does not begin or end with high end fashion

0:57:12.960 --> 0:57:17.840
<v Speaker 1>or other material items. If you're white, teach your children

0:57:17.840 --> 0:57:20.440
<v Speaker 1>that they aren't better than anybody and that they aren't

0:57:20.560 --> 0:57:24.040
<v Speaker 1>entitled to something just because of their skin color. Teach

0:57:24.080 --> 0:57:27.360
<v Speaker 1>them about a heritage and ancestry that extends beyond the

0:57:27.440 --> 0:57:31.680
<v Speaker 1>label of whiteness. Teach them their European history and how

0:57:31.720 --> 0:57:35.840
<v Speaker 1>its roots extend to African civilization. They'll learn about the

0:57:35.880 --> 0:57:38.640
<v Speaker 1>supposed greatness of America by proxy as soon as they

0:57:38.680 --> 0:57:42.000
<v Speaker 1>walk into a school, turn on the TV, or attend

0:57:42.040 --> 0:57:45.400
<v Speaker 1>the sporting event. So teach them about the repulsive history

0:57:45.400 --> 0:57:48.280
<v Speaker 1>of this country that lives in the shadows, the history

0:57:48.280 --> 0:57:50.760
<v Speaker 1>that made Hit the crowd to cite America as an

0:57:50.760 --> 0:57:54.080
<v Speaker 1>inspiration for his treatment of the Jews. I want to

0:57:54.080 --> 0:57:57.440
<v Speaker 1>see America evolved to being better than this, but we

0:57:57.600 --> 0:58:00.480
<v Speaker 1>must be honest and admit that the tree has not

0:58:00.640 --> 0:58:05.120
<v Speaker 1>made it to that point yet, will it ever. So

0:58:05.200 --> 0:58:08.240
<v Speaker 1>we understand why we don't know our true history. That

0:58:08.440 --> 0:58:11.960
<v Speaker 1>is all by design, but now it's our responsibility to

0:58:12.080 --> 0:58:15.480
<v Speaker 1>learn it for ourselves and pass it on. If you're

0:58:15.520 --> 0:58:19.000
<v Speaker 1>listening on Apple Podcasts, be sure to rate and review

0:58:19.080 --> 0:58:22.760
<v Speaker 1>the episode. Follow me on my Instagram at Gammy Nards

0:58:22.840 --> 0:58:26.080
<v Speaker 1>to share with me your thoughts on the episode. I'm here,

0:58:26.560 --> 0:58:30.680
<v Speaker 1>I'm talking, and I'm listening, and as always, folks, stay

0:58:30.680 --> 0:58:39.040
<v Speaker 1>grateful positively. Gam is produced by Westbrook Audio. Executive producers

0:58:39.080 --> 0:58:44.520
<v Speaker 1>Adrian vam Bilnaris, Jada Pinkett Smith, Amanda Brown, and Ballon Jetho,

0:58:45.200 --> 0:58:51.200
<v Speaker 1>Co executive producer Sam Hotel, Associate producer Erica Ron and

0:58:51.280 --> 0:58:57.680
<v Speaker 1>Crystal Devon's editor and mixer Calvin Baylifft. Positively, gam is

0:58:57.720 --> 0:59:05.920
<v Speaker 1>in partnership with Art nineteen. That's about prot