WEBVTT - Listener Mail: Humbaba's Seven Terrors

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of

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<v Speaker 1>My Heart Radio. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>Listener mail. My name is Robert Lamb and I'm Joe McCormick,

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<v Speaker 1>and it's Monday. It's actually not Monday when we're recording this,

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<v Speaker 1>but it's Monday for you, and we're ready to go.

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<v Speaker 1>We got Carney the mail bought here, rob would you

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<v Speaker 1>like to jump right in with this email from Samara? Sure?

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<v Speaker 1>This one is an email responding to a Vault episode.

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<v Speaker 1>So it's actually a response to an episode that published

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<v Speaker 1>like the year prior, but it has to do with

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<v Speaker 1>the Star Lac episode that we did. But we talked

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<v Speaker 1>about the star Lac from Star Wars and some things

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<v Speaker 1>in the natural world that that line up with it.

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<v Speaker 1>So samaraw Right, Hello, Robert and Joe. I've only recently

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<v Speaker 1>been introduced your wonderful podcast, and over the past year,

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<v Speaker 1>the nexus at which my art, theology and science signaps

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<v Speaker 1>is intersect has lit up like a Christmas tree. Your

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<v Speaker 1>recent replay of the starlike episode was fabulous, but I

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<v Speaker 1>was a little surprised you didn't deep dive into the

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<v Speaker 1>conundrum that has confused and horrified me. Since childhood. How

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<v Speaker 1>could a living organism with an average lifespan be kept

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<v Speaker 1>alive long enough to endure the suffering of being slowly

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<v Speaker 1>digested over a thousand years? I now wonder if I

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<v Speaker 1>had taken this too literally, although a recent pandemic inspired

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<v Speaker 1>reviewing of World War Z had me asking the same question.

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<v Speaker 1>How could a zombie host organism remain without food for

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<v Speaker 1>so long, or bleed out from injuries and simply not expire?

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<v Speaker 1>Surely if the host stars or sustains oregon damage, the

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<v Speaker 1>zombie does too. I'm aware of organisms such as tartar

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<v Speaker 1>grades that are preternaturally resilient and long living, but I

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<v Speaker 1>am yet to hear of mammals or any creature within

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<v Speaker 1>the animal kingdom being held in suspended animation due to

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<v Speaker 1>a virus. I am, however, very happy to put overthinking

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<v Speaker 1>it to one side and enjoy all things unanswerable for

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<v Speaker 1>the sheer entertainment value. Thanks for continuing to delve into

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<v Speaker 1>the weirdness such robust research in a commitment to intrigue.

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<v Speaker 1>Warmest regards tomorrow. Well, this is funny because I thought

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<v Speaker 1>we did talk about this, but maybe we talked about

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<v Speaker 1>it off Mike the confusion. I remember thinking when I

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<v Speaker 1>when I was a kid, slowly digested over a thousand years.

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<v Speaker 1>The implication is that somehow it makes you live for

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<v Speaker 1>a thousand years. And I was like, well, what if

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<v Speaker 1>we could harness the Sarlac technology, like whatever the Sarlac

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<v Speaker 1>does to extend your lifespan, but without the digestion part. Yeah,

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<v Speaker 1>I don't know. I guess the different ways of interpreting it.

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<v Speaker 1>You could say, well, okay, it's for one thing. You

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<v Speaker 1>could say it's a legend. It's a local legend about

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<v Speaker 1>an organism, so it doesn't actually digestive for a thousand years,

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<v Speaker 1>though perhaps it's digestive system does take a long time. Um,

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<v Speaker 1>but you're not gonna be alive through all of it.

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<v Speaker 1>Or you could go in the other direction, you know,

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<v Speaker 1>where it will feel like it takes a thousand years

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<v Speaker 1>because it will be so painful. Again, I'm not sure

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<v Speaker 1>whose testimony that is relying on. I mean, uh uh.

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<v Speaker 1>I guess some people do make their way out. We

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<v Speaker 1>know of at least one that did. But then again,

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<v Speaker 1>it is Star Wars. It is a galaxy far far away,

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<v Speaker 1>So perhaps there is some reason and some way that

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<v Speaker 1>an organism is kept alive inside the you know, digestive

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<v Speaker 1>process of this vast creature. Yeah, the star like uses

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<v Speaker 1>the force to keep you alive for a thousand years

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<v Speaker 1>while it digests you. Anyway, somebody follow up on that,

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<v Speaker 1>get get one of those life extension gurus down down

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<v Speaker 1>in there and see what's going on. Well, you know,

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<v Speaker 1>it's what you said, is not impossible, right if if

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<v Speaker 1>if you find um mendic glareans in all beings and

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<v Speaker 1>it's just you know, the higher higher rates that produce uh,

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<v Speaker 1>you know, four sensitive individuals, then I don't know, there

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<v Speaker 1>could be something unique going on inside the star lac.

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<v Speaker 1>You know, maybe if it swallows you and your force

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<v Speaker 1>sensitive or maybe there's yeah, who knows, maybe there's some

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<v Speaker 1>sort of um, you know, a process us by which uh,

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<v Speaker 1>these tiny organisms are themselves digest in the digested in

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<v Speaker 1>the starlac. I don't know. Okay, maybe we should go

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<v Speaker 1>onto this next message that is also a straggler about

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<v Speaker 1>an older episode. This was about the episode on Invented Words.

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<v Speaker 1>This comes from Chris. Chris says, Hi, Robert and Joe,

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<v Speaker 1>longtime listener from Australia. Here this is a bit of

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<v Speaker 1>a throwback, but I wanted to contact you about your

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<v Speaker 1>episode on Invented Words. In the episode, you suggested that

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<v Speaker 1>the words selfie was merely the result of a creative

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<v Speaker 1>Australian on the Internet. But I think there's more to

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<v Speaker 1>it than that. In Australia, we regularly add on to

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<v Speaker 1>the ends of words, either an E or an O.

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<v Speaker 1>For example, tradespeople, plumbers, landscapers, et cetera are often referred

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<v Speaker 1>to as trade e s. Taking a sick day is

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<v Speaker 1>referred to as chucking a sick e uh, and executing

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<v Speaker 1>a U turn while driving is refer two as doing

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<v Speaker 1>a UEI. We have that last one, at least here

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<v Speaker 1>in the United States. But then Chris goes on a

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<v Speaker 1>cigarette or tea break is a smoke O, a rough

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<v Speaker 1>or uncouth person is a darrow from derelict, and a

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<v Speaker 1>service station or gas station is a servo. These are

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<v Speaker 1>just a few examples among many many others. Sometimes it's

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<v Speaker 1>most appropriate to add an O and other times an E.

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<v Speaker 1>But I'm not a linguist, so I couldn't explain why.

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<v Speaker 1>All I can say is that if I had to

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<v Speaker 1>add to the end of the word self it would

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<v Speaker 1>be with an E. So the invention of the selfie

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<v Speaker 1>may actually just be the result of a language convention

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<v Speaker 1>of spoken Australian English. Many thanks for all your great work,

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<v Speaker 1>Chris PS. I'm currently working on a study of invertebrate

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<v Speaker 1>and vegetation recovery after bush fire. It means lots of

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<v Speaker 1>time spent on a microscope counting ants and sorting them

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<v Speaker 1>into subfamilies. Uh. And I think he's referring to you here, Rob,

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<v Speaker 1>your son may enjoy the sub family A mer MESSI

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<v Speaker 1>an E I hope I said that right. It's M

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<v Speaker 1>y R M E C I I in a big

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<v Speaker 1>bloody mandibles. You can't go wrong, Chris. Oh yeah, that's

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<v Speaker 1>right up his alley, superindo hands right now now, I

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<v Speaker 1>thought we this is yet another one where I have

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<v Speaker 1>a memory of us talking about this feature of Australian English,

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<v Speaker 1>like the adding an e to the end of an

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<v Speaker 1>e sound to the end of things. I think it's

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<v Speaker 1>usually spelled with an I E. Chris did spell it

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<v Speaker 1>that way in the email. Uh did this not come

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<v Speaker 1>up in the episode? I don't remember. I remember I

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<v Speaker 1>vaguely remember us doing this episode, and I remember there

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<v Speaker 1>being some source or sources we were looking at that

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<v Speaker 1>were doing that had examined the history of selfie and

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<v Speaker 1>tried to find some sort of an answer for it,

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<v Speaker 1>and and yeah it was somehow traced to Australia. But yeah,

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<v Speaker 1>it's been a while since I listened to that one.

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<v Speaker 1>I do remember thinking that the earliest written example of

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<v Speaker 1>it anybody could find was an Internet comment, like a

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<v Speaker 1>forum post is always an embarrassing origin for a word,

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<v Speaker 1>but then again it makes sense that it would be

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<v Speaker 1>be connected to this, just the the Australian usage um.

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<v Speaker 1>This also reminds me of um. And this is not

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<v Speaker 1>something that I think was a comment commentary on any

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<v Speaker 1>actual uh, you know, linguistic or slang tendency, but just

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<v Speaker 1>for the the style of writing the skit. Uh, there's

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<v Speaker 1>the Key and Peel skit about action movies where the

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<v Speaker 1>two chauffeurs talking about Liam Neeson movies and they refer

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<v Speaker 1>to him as Liam Neeson's And I saw a bit

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<v Speaker 1>with Key and People where they were talking about like

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<v Speaker 1>the rule for writing the sketch for subsequent sketches was

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<v Speaker 1>that you have an actor's name ends in an S,

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<v Speaker 1>you take the S off and if it doesn't end

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<v Speaker 1>in an S, you add the s. So thus you

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<v Speaker 1>get like uh, Bruce Willie, Bruce Willie and Liam Neeson's, etcetera.

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<v Speaker 1>It's funny how in reality we don't usually need to

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<v Speaker 1>have the rules for language conventions like that spelled out.

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<v Speaker 1>We just get it intuitively, you know, like he's talking

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<v Speaker 1>about you just know it either ends in the E

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<v Speaker 1>sound or the O sound. But you couldn't explain why. Yeah,

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<v Speaker 1>generally these things just emerged that they're not constructed so much.

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<v Speaker 1>Oh wait a minute, I know the earliest example that

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<v Speaker 1>the broader world became aware of. Right, it's got to

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<v Speaker 1>be throw a shrimp on the barbie. Barbie means barbecue,

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<v Speaker 1>that's right. Yeah, all right, here's another one. This one

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<v Speaker 1>comes to us from Jonathan on the subject of halos.

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<v Speaker 1>Joan rob I was wondering if you ever came across

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<v Speaker 1>this theory in your research of halos. I once read

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<v Speaker 1>a suggestion that the concept originated in ancient times, when

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<v Speaker 1>round plates were placed over the heads of statuary of

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<v Speaker 1>important persons to protect them from being defiled by bird droppings.

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<v Speaker 1>I love the possibility that such an ethereal symbol would

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<v Speaker 1>have such a base origin. Uh, Jonathan. Our next piece

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<v Speaker 1>of listener mail addresses this very idea, so hang tight,

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<v Speaker 1>and they continue quickly regarding ours. I was reminded of

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<v Speaker 1>an essay by Aldus Huxley where he asserts, at quote,

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<v Speaker 1>brilliantly illuminated by peternatural light, inwardly glowing images of bright

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<v Speaker 1>and purple color exist in the mind at large. Of course,

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<v Speaker 1>that's a whole tangent, but it adds a slightly different

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<v Speaker 1>view of why we may be so attracted by anything

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<v Speaker 1>that seems to glow of itself best, Jonathan, Jonathan, I

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<v Speaker 1>looked up the link you sent about about this essay

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<v Speaker 1>by Huxley, So this actually comes from a summary and

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<v Speaker 1>a review of Huxley by Paul Zucker, and I found

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<v Speaker 1>the original, and so, yeah, he's talking about this book

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<v Speaker 1>of Huxley's where Huxley is doing sort of a scientific

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<v Speaker 1>read on art criticism that involves, of course, a lot

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<v Speaker 1>of ideas about mysticism and psychedelic experiences and stuff like that. Um.

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<v Speaker 1>But I also came across this interesting paragraph of of

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<v Speaker 1>Zucker summarizing Huxley's ideas quote, the problem is actually whether

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<v Speaker 1>men began to prize Jim's to grind pebbles because they

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<v Speaker 1>wanted to reflect the other world as far as possible

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<v Speaker 1>in their work, or described that other world in terms

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<v Speaker 1>of jewels, etcetera, because they had experienced their beautifying effects

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<v Speaker 1>in daily life. Is the transporting power of fireworks, of

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<v Speaker 1>an illumination of all kinds of other glamorous spectacles and

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<v Speaker 1>pageantries based on the feeling of an attenuated echo of

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<v Speaker 1>the visionary world? Or does it merely represent a satisfaction

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<v Speaker 1>of a visual sense? Huxley firmly believes in the first explanation.

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<v Speaker 1>So they're in interrogating the idea of whether, like a

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<v Speaker 1>glimmers of light and shiny objects, whether that is a

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<v Speaker 1>sort of natural part of just what the brain does

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<v Speaker 1>when it's having a mystical or psychedelic or visionary experience inwardly.

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<v Speaker 1>And then do we seek out you know, gold and

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<v Speaker 1>rubies because that recreates for our eyes the experiences that

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<v Speaker 1>we have in our minds when we see visions, you know,

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<v Speaker 1>just what emerges naturally from the neurons firing in the

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<v Speaker 1>right way. Or is it that we have visions like

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<v Speaker 1>that because we know that gold and jewels and the

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<v Speaker 1>sun glint in that way in the real world. Yeah,

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<v Speaker 1>that's a great contemplation. I mean, I guess one is

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<v Speaker 1>tempted to take the middle ground and say that these

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<v Speaker 1>these two things feed into each other, or at least

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<v Speaker 1>that's my take. Okay. Anyway, this next message comes from

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<v Speaker 1>Scott and it picks up on the first thing that

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<v Speaker 1>Jonathan mentioned. Hi, Rob and Joe, longtime listener here with

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<v Speaker 1>either a potential insight or at least an amusing digression

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<v Speaker 1>on Halo's after listening to your part one episode there on.

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<v Speaker 1>When I first went to the Parthenon Museum in Athens

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<v Speaker 1>a few years ago, I read about how vertical holes

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<v Speaker 1>in the back of the neck of many statues of

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<v Speaker 1>divine beings supported a meniscus plural meniskoy, a crescent shaped

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<v Speaker 1>metal piece hovering over the statue which functioned to keep

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<v Speaker 1>birds from sitting on the head and pooping on it,

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<v Speaker 1>at least according to a reference in the Birds by Aristophanes.

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<v Speaker 1>And that's an ancient Greek satirical lay. Uh. There were

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<v Speaker 1>indeed many such holes in statues on display, but apparently

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<v Speaker 1>no surviving miniskoy, perhaps because later generations stole and melted

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<v Speaker 1>down the metal for some other purpose. This fact startled

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<v Speaker 1>me because it seemed there was an obvious connection with halos.

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<v Speaker 1>What if Greek statues originally had miniskoy in order to

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<v Speaker 1>protect their heads from bird poop, but this functional design

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<v Speaker 1>gradually began to be associated with divinity, only later to

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<v Speaker 1>enter painting and other forms. Of course, halos or other

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<v Speaker 1>kinds of glows exist in iconographies of other cultures and

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<v Speaker 1>perhaps predated miniskoy, but it is still possible that miniskoy

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<v Speaker 1>influenced the history of halos and other artwork. There's controversy

0:12:44.080 --> 0:12:48.200
<v Speaker 1>about miniskoy. At least one modern scholar doubts they even existed,

0:12:48.320 --> 0:12:51.640
<v Speaker 1>and perhaps Aristophanes was making some kind of joke we

0:12:51.679 --> 0:12:55.959
<v Speaker 1>can no longer quite understand, and Scott supplies a link here. Uh.

0:12:56.000 --> 0:12:59.520
<v Speaker 1>It's also possible that miniskoy were intended to be supernatural

0:12:59.600 --> 0:13:03.000
<v Speaker 1>halo and Aristophanes was joking about their function when he

0:13:03.080 --> 0:13:05.920
<v Speaker 1>knew full well they weren't there to keep birds off

0:13:05.920 --> 0:13:09.760
<v Speaker 1>the heads, or perhaps this was only a secondary, fortuitous function.

0:13:10.320 --> 0:13:12.600
<v Speaker 1>But I remained surprised that, at least as far as

0:13:12.600 --> 0:13:15.160
<v Speaker 1>I can tell, there is little or no discussion in

0:13:15.200 --> 0:13:19.559
<v Speaker 1>the scholarly literature about the relationship between miniskoy and halos.

0:13:19.600 --> 0:13:22.320
<v Speaker 1>Perhaps you can either find some and enlighten me, or

0:13:22.400 --> 0:13:25.080
<v Speaker 1>by pointing to this gap in art history, encourage some

0:13:25.160 --> 0:13:30.400
<v Speaker 1>of your listeners with the relevant skills to explore this connection. Scott, Well, Scott,

0:13:30.440 --> 0:13:32.600
<v Speaker 1>this is a great email. Yeah, and a really great idea.

0:13:32.679 --> 0:13:34.960
<v Speaker 1>We I did not come across this in my HALO

0:13:35.040 --> 0:13:39.240
<v Speaker 1>research and uh and this is really interesting. It ra

0:13:39.240 --> 0:13:41.160
<v Speaker 1>also raises a great question about, like, you know, the

0:13:41.320 --> 0:13:45.719
<v Speaker 1>interpretation of comedy and satire from the past and from

0:13:45.760 --> 0:13:49.960
<v Speaker 1>other cultures. You know, um, not that will necessarily be

0:13:50.000 --> 0:13:51.800
<v Speaker 1>the case in the future. I guess there's just so

0:13:51.880 --> 0:13:54.440
<v Speaker 1>much more material to go on. But but you know,

0:13:54.480 --> 0:13:56.200
<v Speaker 1>if we were to play that game of saying, what

0:13:56.360 --> 0:14:00.520
<v Speaker 1>if the future aliens or future civilizations were look back

0:14:00.520 --> 0:14:03.000
<v Speaker 1>and they only had this one bit of stand up

0:14:03.000 --> 0:14:05.040
<v Speaker 1>comedy to go on, or what if they had only

0:14:05.400 --> 0:14:08.200
<v Speaker 1>thirty minutes of Monty Python sketches to go on in

0:14:08.280 --> 0:14:10.920
<v Speaker 1>order to try and understand what what life and the

0:14:11.400 --> 0:14:14.400
<v Speaker 1>twentieth century was like? You know, how would they begin

0:14:14.480 --> 0:14:17.559
<v Speaker 1>to tease that apart? Because take take, for instance, say

0:14:17.559 --> 0:14:20.000
<v Speaker 1>the Ministry of Funny Walks. You know, that is an

0:14:20.040 --> 0:14:24.640
<v Speaker 1>outrageous example of it's an outrageous skit that is not

0:14:24.680 --> 0:14:29.480
<v Speaker 1>representing anything that literally exists existed in the world, but

0:14:29.760 --> 0:14:34.400
<v Speaker 1>it is a ridiculous satire of of some of the

0:14:34.520 --> 0:14:37.160
<v Speaker 1>things that we do engage in, you know, both in

0:14:37.280 --> 0:14:41.080
<v Speaker 1>terms of of you know, governmental offices and so forth,

0:14:41.120 --> 0:14:44.000
<v Speaker 1>and then also you know ridiculous uh, you know, marching

0:14:44.040 --> 0:14:46.680
<v Speaker 1>steps that are that are common in you know, various

0:14:47.240 --> 0:14:50.240
<v Speaker 1>armed forces displays and so forth. Well, so there's another

0:14:50.280 --> 0:14:54.080
<v Speaker 1>big issue with comedy. Uh, that's difficult to interpret across

0:14:54.160 --> 0:14:57.560
<v Speaker 1>time because you can lose perspective across time as to

0:14:57.720 --> 0:15:00.800
<v Speaker 1>what about it is supposed to be funny, even if

0:15:00.880 --> 0:15:04.040
<v Speaker 1>you know it's supposed to be funny. I'm thinking, for example,

0:15:04.040 --> 0:15:06.840
<v Speaker 1>of the Monty Python sketch about the dead parrot. Now,

0:15:07.160 --> 0:15:10.840
<v Speaker 1>that's funny to us just because it is an absurd situation,

0:15:10.880 --> 0:15:12.880
<v Speaker 1>and a lot of Monty Python skits are like that.

0:15:13.040 --> 0:15:16.560
<v Speaker 1>They're not satirizing any particular thing that happens in the

0:15:16.600 --> 0:15:19.640
<v Speaker 1>real world. It's just absurd. But you can imagine a

0:15:19.680 --> 0:15:22.720
<v Speaker 1>future historian looking at that skit and saying, like, was

0:15:22.800 --> 0:15:25.520
<v Speaker 1>this a problem in the twentieth century where there are

0:15:25.560 --> 0:15:28.320
<v Speaker 1>many pet shops in Britain that we're selling people, dead

0:15:28.360 --> 0:15:30.920
<v Speaker 1>pets and this is a this is a joke about

0:15:30.960 --> 0:15:34.040
<v Speaker 1>how common this is? Yeah, or you know, I think

0:15:34.080 --> 0:15:36.920
<v Speaker 1>we've talked about this before, um, you know, growing up

0:15:36.920 --> 0:15:39.000
<v Speaker 1>watching Mystery Science Theater three thousand. I don't know if

0:15:39.000 --> 0:15:41.280
<v Speaker 1>I've had this. I think we've had this conversation where

0:15:41.280 --> 0:15:43.360
<v Speaker 1>there are jokes on MST three K that I've been

0:15:43.440 --> 0:15:48.000
<v Speaker 1>laughing about my entire life, and I still don't necessarily

0:15:48.040 --> 0:15:50.160
<v Speaker 1>know what they are about. In all cases, you know,

0:15:50.200 --> 0:15:53.040
<v Speaker 1>there might be a reference to some sort of television

0:15:53.080 --> 0:15:56.160
<v Speaker 1>show that the creators were familiar with because it was

0:15:56.200 --> 0:15:59.640
<v Speaker 1>on TV, you know, when they were growing up. And uh,

0:15:59.680 --> 0:16:01.920
<v Speaker 1>and so I don't specifically know the reference, but I

0:16:02.320 --> 0:16:04.680
<v Speaker 1>know that it is funny, and I interpreted it is funny.

0:16:04.840 --> 0:16:06.960
<v Speaker 1>This is something. Yeah, I can't remember what episode this

0:16:07.040 --> 0:16:08.960
<v Speaker 1>came up in, but are This is still one of

0:16:08.960 --> 0:16:11.880
<v Speaker 1>the most interesting things about humor to me, that something

0:16:11.920 --> 0:16:14.080
<v Speaker 1>can be funny even if you don't get the joke.

0:16:14.440 --> 0:16:16.600
<v Speaker 1>This was especially common I remember a lot when I

0:16:16.640 --> 0:16:19.280
<v Speaker 1>was a kid, but it still happens sometimes, Like they

0:16:19.280 --> 0:16:22.600
<v Speaker 1>say an actor in a movie looks like somebody, and

0:16:22.640 --> 0:16:24.840
<v Speaker 1>then it's funny when you hear it, Like it makes

0:16:24.880 --> 0:16:26.720
<v Speaker 1>you laugh, but you actually don't know who that other

0:16:26.760 --> 0:16:38.880
<v Speaker 1>person is. Just something about the delivery was funny. Yeah,

0:16:39.000 --> 0:16:40.720
<v Speaker 1>all right, let's move on to another one. This one

0:16:40.760 --> 0:16:44.480
<v Speaker 1>comes to us from Joe Another Joe Uh. They write,

0:16:44.880 --> 0:16:47.480
<v Speaker 1>thanks for the interesting podcast on Halo's. I love seeing

0:16:47.480 --> 0:16:49.520
<v Speaker 1>the evolution of Halo's and art and the way they

0:16:49.600 --> 0:16:52.400
<v Speaker 1>demonstrate the advancement in the understanding of light and how

0:16:52.400 --> 0:16:55.600
<v Speaker 1>to depict it. Your discussion of halos and movies focused

0:16:55.600 --> 0:16:58.800
<v Speaker 1>on more serious angel depictions, but I had a faint

0:16:58.840 --> 0:17:02.240
<v Speaker 1>since memory of Halo is in lighter fair. I started

0:17:02.240 --> 0:17:05.359
<v Speaker 1>by looking at the recent and magnificent good omens, but

0:17:05.480 --> 0:17:10.160
<v Speaker 1>these business like angels lack true halos, although as Zerra

0:17:10.240 --> 0:17:13.439
<v Speaker 1>Fail is occasionally shot to have an apparent halo for

0:17:13.520 --> 0:17:16.760
<v Speaker 1>comedic effects so like lighting effects, and often wears white

0:17:16.800 --> 0:17:20.639
<v Speaker 1>hats with a golden band. The angel Uriel also has

0:17:20.680 --> 0:17:22.879
<v Speaker 1>a gold motif on his face, but it's not really

0:17:22.880 --> 0:17:25.680
<v Speaker 1>a halo. And they're the and they're the only angel

0:17:25.760 --> 0:17:29.560
<v Speaker 1>so decorated. Oh yeah, and I so um. Joe attached

0:17:29.600 --> 0:17:31.520
<v Speaker 1>a few pictures for us to look at, and in

0:17:31.600 --> 0:17:34.040
<v Speaker 1>the case of this character as Zero Fail, I haven't

0:17:34.080 --> 0:17:36.120
<v Speaker 1>seen this show, so I don't know who these characters are,

0:17:36.160 --> 0:17:39.520
<v Speaker 1>but Yeah shows that this character is often backlit and

0:17:39.640 --> 0:17:42.719
<v Speaker 1>he has some like wispy white sideburns so that they

0:17:42.840 --> 0:17:45.399
<v Speaker 1>very much catch the glow of the lighting from behind.

0:17:45.920 --> 0:17:48.280
<v Speaker 1>This is the character played by Michael Sheen, the the

0:17:48.280 --> 0:17:51.280
<v Speaker 1>always excellent Michael Sheen. I think I watched the first

0:17:51.320 --> 0:17:53.119
<v Speaker 1>episode of this and it is quite good, but for

0:17:53.160 --> 0:17:56.040
<v Speaker 1>some reason I didn't keep going with it. It's too

0:17:56.119 --> 0:18:00.239
<v Speaker 1>much to watch. I mean, I generally love anything uh

0:18:00.520 --> 0:18:04.840
<v Speaker 1>Terry Pratchett, any anything that his his creativity was involved in.

0:18:05.960 --> 0:18:10.000
<v Speaker 1>Oh anyway that Joe continues here. Then I remembered the

0:18:10.080 --> 0:18:14.200
<v Speaker 1>charming I dated film Angels in the Outfield, which that

0:18:14.320 --> 0:18:16.400
<v Speaker 1>is good because my mind did not immediately go here.

0:18:17.760 --> 0:18:22.480
<v Speaker 1>Joe rights the film has pure archetype angels robes, sandals, wings,

0:18:22.720 --> 0:18:26.159
<v Speaker 1>and shimmering golden hoops about their heads. So there you

0:18:26.240 --> 0:18:30.200
<v Speaker 1>have it, Halos in cinema. Joe included a link here

0:18:30.400 --> 0:18:32.720
<v Speaker 1>for to a video. It's the scene in Angels in

0:18:32.720 --> 0:18:34.440
<v Speaker 1>the Outfield. I haven't seen this movie since I was

0:18:34.480 --> 0:18:36.800
<v Speaker 1>a kid, but I remember it very vividly. I think

0:18:36.920 --> 0:18:39.480
<v Speaker 1>as a kid, Joseph Gordon loved in it. Am I wrong?

0:18:39.520 --> 0:18:43.200
<v Speaker 1>About that. I think so. Yeah, there's a scene where

0:18:43.240 --> 0:18:46.399
<v Speaker 1>one of the characters like catches a flyball. The plot

0:18:46.400 --> 0:18:48.240
<v Speaker 1>of Angels in the Outfield is that there is a

0:18:48.280 --> 0:18:52.200
<v Speaker 1>professional baseball team that's extremely bad, and a kid makes

0:18:52.240 --> 0:18:54.840
<v Speaker 1>a wish to Heaven that they'll I guess that they

0:18:54.840 --> 0:18:57.720
<v Speaker 1>could win win, or that they win the World Series

0:18:57.800 --> 0:19:00.359
<v Speaker 1>or something like that, and then the angels down and

0:19:00.359 --> 0:19:03.159
<v Speaker 1>they're like, yep, we will answer your prayers, which seems

0:19:03.160 --> 0:19:07.360
<v Speaker 1>just utter abuse of supernatural powers. Oh wait, I don't

0:19:07.359 --> 0:19:09.440
<v Speaker 1>think I you know when they when I read the title,

0:19:09.480 --> 0:19:12.720
<v Speaker 1>I was confusing this with the what was it? Uh,

0:19:13.080 --> 0:19:15.160
<v Speaker 1>if you build it, they will come movie. Oh you're

0:19:15.160 --> 0:19:17.600
<v Speaker 1>thinking a Field of Dreams, Field of Dreams? Yeah, I

0:19:17.640 --> 0:19:19.280
<v Speaker 1>had I had the too confused. I was thinking this

0:19:19.359 --> 0:19:21.320
<v Speaker 1>must be the same film, but it's not. I thought

0:19:21.320 --> 0:19:23.119
<v Speaker 1>you were maybe saying you were you were confusing it

0:19:23.160 --> 0:19:26.560
<v Speaker 1>with air Bud. That'd be a good crossover. What if

0:19:26.560 --> 0:19:29.800
<v Speaker 1>it's air Bud is a dog is a dog, but

0:19:29.880 --> 0:19:31.880
<v Speaker 1>all dog go to heaven when they die. He comes

0:19:31.920 --> 0:19:35.240
<v Speaker 1>back as an angel, an angel dog and help. I mean,

0:19:35.280 --> 0:19:37.160
<v Speaker 1>these can all films can just be made into one,

0:19:37.320 --> 0:19:39.800
<v Speaker 1>and they're probably probably be better for it. I was

0:19:39.840 --> 0:19:42.240
<v Speaker 1>trying to think who plays the angels and angels in

0:19:42.280 --> 0:19:45.080
<v Speaker 1>the outfield? I was thinking, can I mentally cast this movie,

0:19:45.119 --> 0:19:47.560
<v Speaker 1>like I remember one is Christopher Lloyd? But beyond that,

0:19:47.880 --> 0:19:50.600
<v Speaker 1>could I round out the cast of extra angels from

0:19:50.640 --> 0:19:53.639
<v Speaker 1>my imagination alone without looking it up? I was thinking,

0:19:53.920 --> 0:19:57.040
<v Speaker 1>was John Lovett's in there? Was there John Lovett's Seraphim?

0:19:57.040 --> 0:20:01.199
<v Speaker 1>That seems right? Um, see, yeah, I'm looking at the

0:20:01.200 --> 0:20:05.960
<v Speaker 1>cast now, and um it's confusing because there's the team

0:20:06.040 --> 0:20:08.320
<v Speaker 1>is the angels as well, so it's hard to just

0:20:08.440 --> 0:20:12.520
<v Speaker 1>really spot angels really quickly. Was Tony Danza an angel?

0:20:13.200 --> 0:20:15.480
<v Speaker 1>He's the angel's picture, so I guess he's like a

0:20:15.520 --> 0:20:19.400
<v Speaker 1>real I don't know if he's an actual heavenly Yeah.

0:20:19.800 --> 0:20:22.520
<v Speaker 1>The only the only one that I'm noticing here that

0:20:22.640 --> 0:20:25.879
<v Speaker 1>is definitely an angels, as I guess, Christopher Lloyd. He

0:20:25.920 --> 0:20:27.840
<v Speaker 1>doesn't turn anyone into a pillar of salt in this

0:20:28.000 --> 0:20:33.880
<v Speaker 1>or anything. Christopher Lloyd as the Angel of death. Oh wait, wait,

0:20:33.920 --> 0:20:36.760
<v Speaker 1>there's more though that. There's more on this email from Joe.

0:20:37.040 --> 0:20:40.119
<v Speaker 1>They continue. I also appreciated the story of whom Babo

0:20:40.160 --> 0:20:42.800
<v Speaker 1>you shared in one episode. Your discussion of the Seven

0:20:42.920 --> 0:20:44.959
<v Speaker 1>r has reminded me of a modern story that may

0:20:45.000 --> 0:20:49.080
<v Speaker 1>have borrowed this archetype Marvels Thanos and his Infinity Stones

0:20:49.200 --> 0:20:52.840
<v Speaker 1>powers which, when possessed, render invulnerability an enemy of the

0:20:52.880 --> 0:20:55.920
<v Speaker 1>forces of good, until the hero seizes them by trickery

0:20:56.160 --> 0:20:59.000
<v Speaker 1>and they are once again scattered across the cosmos. Also

0:20:59.040 --> 0:21:02.560
<v Speaker 1>worth mentioning the freak see with which Ariola's are part

0:21:02.600 --> 0:21:05.800
<v Speaker 1>of the design of superheroes are modern mythic figures. Thanks,

0:21:05.800 --> 0:21:09.600
<v Speaker 1>as always for enlightening and engaging content, Joe, I have

0:21:09.640 --> 0:21:12.480
<v Speaker 1>not seen the movies that have Thanos in them, But Rob,

0:21:12.480 --> 0:21:15.240
<v Speaker 1>what do you know about Infinity Stones? Oh? Um, yeah,

0:21:15.280 --> 0:21:17.400
<v Speaker 1>I mean I've I've seen those two movies, and yeah,

0:21:17.440 --> 0:21:22.200
<v Speaker 1>Thanos Uh, Danos has a certain uh you know, ancient

0:21:22.280 --> 0:21:25.840
<v Speaker 1>Sumerian um aura to him. I would say, yeah, and

0:21:25.880 --> 0:21:27.920
<v Speaker 1>in a sense, yeah, I think I think there's a

0:21:27.960 --> 0:21:30.080
<v Speaker 1>strong comparison to be made there. It wouldn't He wouldn't

0:21:30.080 --> 0:21:33.120
<v Speaker 1>shock me if that was an intentional comparison, at least

0:21:33.119 --> 0:21:36.439
<v Speaker 1>on the part of the the original architects of this

0:21:36.600 --> 0:21:39.239
<v Speaker 1>character in the comic books. Oh interesting, So is there

0:21:39.280 --> 0:21:42.720
<v Speaker 1>a moment where like like like Iron Man and Black

0:21:42.760 --> 0:21:45.119
<v Speaker 1>Panther and they all have to go into the cedar

0:21:45.160 --> 0:21:48.359
<v Speaker 1>forest or is it just did well yet? Now that

0:21:48.359 --> 0:21:50.760
<v Speaker 1>you mentioned the showdown, the initial showdown with him, I

0:21:50.760 --> 0:21:53.359
<v Speaker 1>think does take place in a forest. Um, we're on

0:21:53.359 --> 0:21:54.760
<v Speaker 1>the edge of a forest, you know what. I think

0:21:54.760 --> 0:21:58.840
<v Speaker 1>it takes place in um Waconda right now, So if

0:21:58.880 --> 0:22:01.119
<v Speaker 1>I'm remembering it correctly, I've only seen it seen it

0:22:01.280 --> 0:22:05.560
<v Speaker 1>the one time. Uh but yeah, yeah, Bombaba Thanos. There

0:22:05.640 --> 0:22:07.680
<v Speaker 1>there may be something there. I'm sure this has been

0:22:07.680 --> 0:22:10.120
<v Speaker 1>excruciating for all the Marvel fans who have seen these

0:22:10.160 --> 0:22:12.600
<v Speaker 1>movies a bunch of times. In here just me talk

0:22:12.680 --> 0:22:15.160
<v Speaker 1>about how I don't know anything about them, but now

0:22:15.200 --> 0:22:17.440
<v Speaker 1>that there, it makes me want to look for more

0:22:17.520 --> 0:22:21.359
<v Speaker 1>angel symbolism in these films, because, yeah, you think of

0:22:21.359 --> 0:22:24.960
<v Speaker 1>a character like Vision on the the really interesting one

0:22:25.000 --> 0:22:29.080
<v Speaker 1>division show. Um, there, there are definitely angelic properties to him,

0:22:29.119 --> 0:22:37.679
<v Speaker 1>you know. So yeah, it makes sense. Okay, we got

0:22:37.720 --> 0:22:41.919
<v Speaker 1>another email about angels and halos. This one comes from Hannah.

0:22:42.160 --> 0:22:45.120
<v Speaker 1>She writes, Hi, Robert and Joe, just sending a quick

0:22:45.160 --> 0:22:48.720
<v Speaker 1>message responding to your call for halo representation in genre movies.

0:22:48.920 --> 0:22:51.600
<v Speaker 1>I'm not sure exactly how genre one might consider a

0:22:51.680 --> 0:22:56.440
<v Speaker 1>surreal musical drama. But in All That Jazz nineteen seventy nine,

0:22:56.680 --> 0:23:00.119
<v Speaker 1>the Angel of Death played by Jessica Lange, where is

0:23:00.119 --> 0:23:02.800
<v Speaker 1>a hat with a wide, circular brim and a veil

0:23:02.960 --> 0:23:05.719
<v Speaker 1>that is clearly supposed to evoke a halo in certain

0:23:05.760 --> 0:23:08.359
<v Speaker 1>shots see below, and Rob, I've at touched a picture

0:23:08.400 --> 0:23:11.119
<v Speaker 1>for you to look at. I believe she does remove

0:23:11.119 --> 0:23:13.120
<v Speaker 1>it part way through, but it's been a while since

0:23:13.119 --> 0:23:15.560
<v Speaker 1>I've seen it. Really great film, but pretty hard to watch,

0:23:15.640 --> 0:23:19.000
<v Speaker 1>especially the parts with footage of real open heart surgery. Wow,

0:23:19.240 --> 0:23:22.240
<v Speaker 1>I've never seen this one, though I do love Jessica Lang. Uh.

0:23:22.280 --> 0:23:24.440
<v Speaker 1>Hannah goes on to say all the best and thanks

0:23:24.480 --> 0:23:27.440
<v Speaker 1>as always for your awesome show. Hannah. Yeah, yeah, I've

0:23:27.440 --> 0:23:29.439
<v Speaker 1>never seen All That Jazz either, but I've I mean,

0:23:29.480 --> 0:23:32.119
<v Speaker 1>I've long been familiar with it by reputation being you know,

0:23:32.400 --> 0:23:35.880
<v Speaker 1>Bob Fosse film and and uh having having old Roy

0:23:35.960 --> 0:23:40.080
<v Speaker 1>there at the at the lead. So uh yeah, it's

0:23:40.320 --> 0:23:41.679
<v Speaker 1>I don't know if I'll get around to seeing it

0:23:41.760 --> 0:23:45.280
<v Speaker 1>in this lifetime, but but I might. Certainly. I would

0:23:45.320 --> 0:23:48.040
<v Speaker 1>say that it is the mark of a potentially weird

0:23:48.119 --> 0:23:52.080
<v Speaker 1>film if it is not a fantasy and an angel

0:23:52.119 --> 0:23:54.919
<v Speaker 1>shows up, you know like that that alone is enough

0:23:54.960 --> 0:23:58.960
<v Speaker 1>to get me interested in it. Um, so, uh yeah,

0:23:59.000 --> 0:24:01.600
<v Speaker 1>I think I hope maybe I'll put it on the list.

0:24:06.920 --> 0:24:08.800
<v Speaker 1>All right, here's another one. This one comes to us

0:24:08.960 --> 0:24:12.320
<v Speaker 1>from I'm not sure who's from, but this is how

0:24:12.359 --> 0:24:14.920
<v Speaker 1>it starts. So this is from Robert. Oh okay, that's

0:24:14.960 --> 0:24:16.359
<v Speaker 1>what threw me off because I just glanced at and

0:24:16.359 --> 0:24:17.359
<v Speaker 1>I saw a couple of rods. So we had a

0:24:17.440 --> 0:24:19.640
<v Speaker 1>Joe email. I know we have a Robert email. These

0:24:19.640 --> 0:24:21.800
<v Speaker 1>are not from ourselves that we're not patting our own

0:24:21.840 --> 0:24:25.760
<v Speaker 1>listener mail episode. Um, this is from Robert. Hey, guys,

0:24:25.800 --> 0:24:27.879
<v Speaker 1>I thought you might find this interesting. It doesn't explain

0:24:27.920 --> 0:24:30.880
<v Speaker 1>halos in art, but it is about people glowing. There

0:24:30.920 --> 0:24:34.280
<v Speaker 1>is a phenomenon called angels glow noticed during a Tennessee

0:24:34.359 --> 0:24:37.720
<v Speaker 1>Civil War battle where some of the wounds begin to glow.

0:24:38.080 --> 0:24:40.320
<v Speaker 1>The glowing ones tended to do better than the others.

0:24:40.320 --> 0:24:43.280
<v Speaker 1>It was caused by a bioluminescent bacteria that produces an

0:24:43.280 --> 0:24:47.160
<v Speaker 1>antibiotic compound. There is a Sawbones episode if you want

0:24:47.160 --> 0:24:52.639
<v Speaker 1>to learn more without having to read regards Robert. I

0:24:52.680 --> 0:24:56.680
<v Speaker 1>love not having to read. Uh actually, so I looked

0:24:56.720 --> 0:24:59.320
<v Speaker 1>this up. I was entring. I never come across this

0:24:59.400 --> 0:25:02.200
<v Speaker 1>before the quick plug. I haven't listened to it in

0:25:02.200 --> 0:25:04.520
<v Speaker 1>a long time, but Sawbones is a great show. Um

0:25:04.640 --> 0:25:06.960
<v Speaker 1>oh yeah, yeah, it's a lot of fun. It's like

0:25:07.000 --> 0:25:10.560
<v Speaker 1>a comedy medical show that's like half expert advice and

0:25:10.560 --> 0:25:14.320
<v Speaker 1>and half jokes and it's it's it's fun. Um. But anyway,

0:25:14.440 --> 0:25:16.880
<v Speaker 1>I looked up this phenomenon you're talking about, the idea

0:25:16.880 --> 0:25:19.199
<v Speaker 1>of angels glow, and I did find it referenced in

0:25:19.280 --> 0:25:22.000
<v Speaker 1>some papers. I'm not sure if this is if this

0:25:22.040 --> 0:25:25.560
<v Speaker 1>has been like really confirmed as the explanation for these reports,

0:25:25.560 --> 0:25:27.639
<v Speaker 1>but it does appear to be possible. It seems like

0:25:28.280 --> 0:25:31.000
<v Speaker 1>I think somehow around the Battle of Shiloh in the

0:25:31.040 --> 0:25:34.640
<v Speaker 1>Civil War, there were these reports about wounds glowing, and

0:25:34.720 --> 0:25:37.880
<v Speaker 1>so I found at least one paper published in Plos

0:25:37.960 --> 0:25:42.320
<v Speaker 1>one by Geraldine Mulley at all called from Insect to

0:25:42.440 --> 0:25:45.879
<v Speaker 1>Man photo or habbed Us sheds light on the emergence

0:25:45.920 --> 0:25:49.199
<v Speaker 1>of human pathogenicity and photoor habbed Us, I guess is

0:25:49.240 --> 0:25:51.520
<v Speaker 1>the name of the microbe in question here. But the

0:25:51.560 --> 0:25:54.520
<v Speaker 1>authors write that discoveries about this race quote the intriguing

0:25:54.560 --> 0:25:58.200
<v Speaker 1>possibility that phot habbed as skin lesions might actually glow

0:25:58.320 --> 0:26:01.399
<v Speaker 1>in the dark if bacterial number were sufficient, in a

0:26:01.440 --> 0:26:04.920
<v Speaker 1>similar manner to the angels glow phenomena experienced by wounded

0:26:04.960 --> 0:26:07.840
<v Speaker 1>soldiers at the Battle of Shiloh during the American Civil War.

0:26:08.040 --> 0:26:10.399
<v Speaker 1>So it looks like that that is a possibility. Do

0:26:10.480 --> 0:26:15.199
<v Speaker 1>you think that the blood of creatures like the predator, uh,

0:26:15.400 --> 0:26:19.399
<v Speaker 1>that it glows perhaps because there are phosphorescent bacteria in

0:26:19.440 --> 0:26:23.359
<v Speaker 1>the blood? Amazing? Yes, possibly, yes, I'm gonna say, yes,

0:26:24.160 --> 0:26:27.040
<v Speaker 1>that's a that's an indo symbion of the predator lives

0:26:27.040 --> 0:26:29.800
<v Speaker 1>in the blood stream helps them, I don't know, do

0:26:30.040 --> 0:26:34.440
<v Speaker 1>something metabolism and and that bacterium glows. Well, it would

0:26:34.480 --> 0:26:36.800
<v Speaker 1>pay to have an excellent metabolism if you're gonna be

0:26:36.880 --> 0:26:41.879
<v Speaker 1>dropping in on into other ecosystems and you know, without

0:26:41.880 --> 0:26:43.679
<v Speaker 1>really wearing much in the way of a suit and

0:26:43.720 --> 0:26:47.280
<v Speaker 1>then engaging in like brutal, bloody combat with other organisms,

0:26:47.280 --> 0:26:50.399
<v Speaker 1>getting their blood all over you and having wounds opening

0:26:50.400 --> 0:26:52.720
<v Speaker 1>to this environment would make sense. Wait, what was the

0:26:52.760 --> 0:26:54.919
<v Speaker 1>idea we just talked about in a recent Oh, it

0:26:55.000 --> 0:26:57.439
<v Speaker 1>was the one where the predators they're attracted to the

0:26:57.480 --> 0:26:59.320
<v Speaker 1>heat of what they think is a is a war

0:26:59.440 --> 0:27:02.720
<v Speaker 1>going on than it turns out as bitcoin mining, yeah,

0:27:03.080 --> 0:27:11.159
<v Speaker 1>or people just gaming really hard. All right, here's a

0:27:11.200 --> 0:27:14.479
<v Speaker 1>one last bit of listener Mailien comes to us from Jeffrey. Hello, gents,

0:27:14.520 --> 0:27:16.040
<v Speaker 1>I love the show and just thought I would add

0:27:16.040 --> 0:27:18.760
<v Speaker 1>a modern twist to the Santo episode of Weird House Cinema.

0:27:18.960 --> 0:27:21.159
<v Speaker 1>As I recall, there was a luchad or character, the

0:27:21.200 --> 0:27:25.000
<v Speaker 1>Silver Angel, in the FX series The Strain. The character

0:27:25.080 --> 0:27:29.320
<v Speaker 1>played a retired uh Luke Luca movie star who battled

0:27:29.359 --> 0:27:32.520
<v Speaker 1>vampires using brass knuckles made of silver and in the

0:27:32.520 --> 0:27:34.760
<v Speaker 1>form of crosses. In the show, the luch door is

0:27:34.800 --> 0:27:38.520
<v Speaker 1>working in an Indian restaurant until a real vampire outbreak

0:27:38.640 --> 0:27:42.520
<v Speaker 1>drives him to come out of retirement Vampire WrestleMania. Just

0:27:42.600 --> 0:27:45.000
<v Speaker 1>wanted to add a little trivia to a great episode.

0:27:45.119 --> 0:27:49.600
<v Speaker 1>Thanks for all you do. Haven't you watched the show? Uh?

0:27:49.640 --> 0:27:52.280
<v Speaker 1>We watched a bunch of it and then we ended

0:27:52.359 --> 0:27:55.000
<v Speaker 1>up we kind of stopped around the time when this

0:27:55.119 --> 0:27:59.520
<v Speaker 1>character was first introduced, so I've been wanting to pick

0:27:59.520 --> 0:28:00.960
<v Speaker 1>it back up a again. I was enjoying it. I

0:28:00.960 --> 0:28:03.920
<v Speaker 1>don't know why we stopped watching it. Um, but yeah,

0:28:04.040 --> 0:28:10.000
<v Speaker 1>giving Giama de Toro weird Cool Vampires giant vampires. Um yeah,

0:28:10.040 --> 0:28:12.040
<v Speaker 1>I'm not sure what my my issue was. Maybe it

0:28:12.040 --> 0:28:13.760
<v Speaker 1>was it might bet have been one of these things.

0:28:13.800 --> 0:28:16.720
<v Speaker 1>Where as with some of these modern shows, it can

0:28:16.720 --> 0:28:19.639
<v Speaker 1>be really interesting, but if you if you drag it

0:28:19.680 --> 0:28:22.200
<v Speaker 1>out for too many episodes, um, you know you you're

0:28:22.240 --> 0:28:27.000
<v Speaker 1>gonna end up having some episodes that are less uh enthralling.

0:28:27.119 --> 0:28:29.719
<v Speaker 1>I don't know, but but I I enjoyed a lot

0:28:29.760 --> 0:28:31.159
<v Speaker 1>of what I saw in it, and every now and

0:28:31.200 --> 0:28:33.199
<v Speaker 1>then I'm reminded that it's all out there. And then

0:28:33.240 --> 0:28:35.359
<v Speaker 1>they finished the series and I should pick it up

0:28:35.359 --> 0:28:38.880
<v Speaker 1>because I think also the final season or so gets

0:28:39.000 --> 0:28:41.920
<v Speaker 1>like really post apocalyptic, and I've been curious to check

0:28:41.960 --> 0:28:44.280
<v Speaker 1>that out but just haven't gotten around to it. I mean,

0:28:44.320 --> 0:28:49.160
<v Speaker 1>I could really appreciate some some newer supernatural wrestling movies,

0:28:49.320 --> 0:28:51.840
<v Speaker 1>but I think there are a few caveats there. First

0:28:51.840 --> 0:28:54.320
<v Speaker 1>of all, I'd be afraid that if somebody made movies

0:28:54.400 --> 0:28:57.280
<v Speaker 1>like Santo and the Treasure of Dracula today, they would

0:28:57.280 --> 0:28:59.680
<v Speaker 1>be too juicy, they would be too tongue in cheek,

0:28:59.760 --> 0:29:02.920
<v Speaker 1>too much winking and and not played straight enough to

0:29:03.000 --> 0:29:06.040
<v Speaker 1>be as good as that movie is. And then second,

0:29:06.200 --> 0:29:09.480
<v Speaker 1>I think, is there a star with comparable charisma to

0:29:09.640 --> 0:29:13.880
<v Speaker 1>Santo today. I don't know, um, not that. I mean, yeah,

0:29:13.920 --> 0:29:16.080
<v Speaker 1>you could have the Rock battle Vampires, but it would

0:29:16.120 --> 0:29:18.239
<v Speaker 1>be the Rock battling vampires, and you can you can

0:29:18.280 --> 0:29:21.040
<v Speaker 1>kind of imagine how that would go. It would um,

0:29:21.280 --> 0:29:23.760
<v Speaker 1>I mean, I guess some people would love it, but um,

0:29:23.800 --> 0:29:25.920
<v Speaker 1>it's not what I'm looking for. I don't think they

0:29:25.960 --> 0:29:29.200
<v Speaker 1>would do it straight forward enough to be as funny

0:29:29.200 --> 0:29:31.160
<v Speaker 1>as it needs to be. They would try to make

0:29:31.200 --> 0:29:34.640
<v Speaker 1>it funny and thus make it less funny. Yeah, so

0:29:34.760 --> 0:29:37.680
<v Speaker 1>I don't know. It's um, it would be difficult, but

0:29:37.760 --> 0:29:41.120
<v Speaker 1>it's possible. All things are possible. All right, Well, we're

0:29:41.120 --> 0:29:46.040
<v Speaker 1>gonna go ahead and uh close the uh the mailbox here,

0:29:46.400 --> 0:29:48.760
<v Speaker 1>but we'll be back next Monday with more listener mail.

0:29:48.840 --> 0:29:50.800
<v Speaker 1>You know. We'll catch up on some of the listener

0:29:50.800 --> 0:29:52.240
<v Speaker 1>mail we weren't able to get to in this one

0:29:52.320 --> 0:29:55.840
<v Speaker 1>and address new listener mail. So hey, right in, respond

0:29:55.880 --> 0:29:57.959
<v Speaker 1>to what we talked about here in this episode. Respond

0:29:58.000 --> 0:29:59.720
<v Speaker 1>to recent episodes of Stuff to Blow Your Mind and

0:29:59.720 --> 0:30:03.560
<v Speaker 1>Weird Cinema, the artifact, Everything's on the table. Give us

0:30:03.600 --> 0:30:06.400
<v Speaker 1>your take on all of these topics, and we can

0:30:06.440 --> 0:30:10.120
<v Speaker 1>recommend topics for the future. Uh, and when you do

0:30:10.240 --> 0:30:13.200
<v Speaker 1>right in, just make sure you include your you know

0:30:13.280 --> 0:30:15.680
<v Speaker 1>how you want to be referred to on the podcast.

0:30:15.680 --> 0:30:17.360
<v Speaker 1>So if you're if you think you need to give

0:30:17.400 --> 0:30:19.800
<v Speaker 1>us some help with the pronunciation of your name, uh,

0:30:19.880 --> 0:30:22.640
<v Speaker 1>let us know that. Let us know what your pronouns

0:30:22.640 --> 0:30:25.080
<v Speaker 1>are as well. And uh, yeah, we look forward to

0:30:25.080 --> 0:30:27.400
<v Speaker 1>hearing from you. Oh yeah, it has come up several times.

0:30:27.440 --> 0:30:30.200
<v Speaker 1>I should just say we're you have written in and

0:30:30.280 --> 0:30:33.360
<v Speaker 1>given us two different names on on the email, one

0:30:33.400 --> 0:30:35.320
<v Speaker 1>at the top and or it says like in one

0:30:35.360 --> 0:30:37.520
<v Speaker 1>in the from field and one in the sign off line.

0:30:37.760 --> 0:30:39.680
<v Speaker 1>I think we usually try to go by the sign

0:30:39.720 --> 0:30:42.840
<v Speaker 1>off line, but to to reduce confusion, please if you

0:30:42.920 --> 0:30:45.440
<v Speaker 1>have a preferred way to refer to you, whether that's name,

0:30:45.480 --> 0:30:49.520
<v Speaker 1>pronunciation or pronounce all that is helpful. So yes, please, Yeah,

0:30:49.520 --> 0:30:51.880
<v Speaker 1>it doesn't even need to be uh you know your

0:30:51.880 --> 0:30:53.760
<v Speaker 1>real name or you know it can be a can

0:30:53.840 --> 0:30:56.080
<v Speaker 1>be a pseudonym. It can be a different pseudonym each time.

0:30:56.880 --> 0:30:59.760
<v Speaker 1>Everything's on the table. In the meantime, if you want

0:30:59.760 --> 0:31:01.560
<v Speaker 1>to check out other episodes of Stuff to Blow your Mind,

0:31:01.600 --> 0:31:03.600
<v Speaker 1>a Weird House, cinema, or the Artifact, you'll find all

0:31:03.600 --> 0:31:06.080
<v Speaker 1>of it in the Stuff to Blow Your Mind podcast feed,

0:31:06.120 --> 0:31:08.400
<v Speaker 1>and you will find that wherever you get your podcasts

0:31:08.760 --> 0:31:11.400
<v Speaker 1>and if the platform allows you to do so. We

0:31:11.560 --> 0:31:14.280
<v Speaker 1>just asked that you rate, review, and subscribe huge thanks

0:31:14.320 --> 0:31:17.880
<v Speaker 1>as always to our excellent audio producer Seth Nicholas Johnson.

0:31:18.200 --> 0:31:19.640
<v Speaker 1>If you would like to get in touch with us

0:31:19.760 --> 0:31:22.640
<v Speaker 1>with feedback on this episode or any other, to suggest

0:31:22.640 --> 0:31:24.880
<v Speaker 1>a topic for the future, or just to say hello,

0:31:24.960 --> 0:31:27.520
<v Speaker 1>you can email us at contact at stuff to Blow

0:31:27.560 --> 0:31:37.240
<v Speaker 1>your Mind dot com. Stuff to Blow Your Mind is

0:31:37.320 --> 0:31:40.560
<v Speaker 1>production of I Heart Radio. For more podcasts my heart Radio,

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