WEBVTT - Ep. 243: Ozarkian Martyr - Eva “Granny” Henderson

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<v Speaker 1>She put a face on it that nobody else could

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<v Speaker 1>put a face on. If they were going to do

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<v Speaker 1>that to a little old woman who never did anything

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<v Speaker 1>to hurt anybody, who only help people. You know, if

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<v Speaker 1>they would do that to her, they'd just do it

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<v Speaker 1>to anybody. And in our culture, the one thing you

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<v Speaker 1>don't do is trample around on older folks. That's a

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<v Speaker 1>real good way to get a really bad reputation.

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<v Speaker 2>Today we'll learn the personal story of a true Ozark

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<v Speaker 2>legend as we listen to bits and pieces of a

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<v Speaker 2>historic interview with Ava Barnes Henderson from nineteen seventy four,

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<v Speaker 2>who was one of the last private landowner holdouts in

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<v Speaker 2>the ninety five thousand acre Buffalo National River in Arkansas.

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<v Speaker 2>She didn't want to sell. It's a fascinating biopiece as

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<v Speaker 2>we continue to explore this American doctrine of utilitarian conservation,

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<v Speaker 2>the greatest good for the greatest number, and the injustice

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<v Speaker 2>of it at times. On the last episode, we learned

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<v Speaker 2>about the political state of America and how it informed

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<v Speaker 2>the battle for the Buffalo River and the Ozarks between

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<v Speaker 2>the pro damn pro park and pro leave us Alone landowners. Today,

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<v Speaker 2>we'll hear words like communism, martyrdom, and displacement, which are

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<v Speaker 2>unexpected themes in a conversation about a beautiful stretch of

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<v Speaker 2>Pristine river. But we're telling a side of this story

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<v Speaker 2>that's rarely told. And hang around till the dead gum

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<v Speaker 2>plot twist at the end, when we'll learn there are

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<v Speaker 2>people trying to redesignate the rivers standing with the National Park.

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<v Speaker 2>It's very complicated, folks, and I really doubt that you're

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<v Speaker 2>gonna want to miss this one.

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<v Speaker 3>She lived three months after they moved out of it.

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<v Speaker 2>Moved her out for three months.

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<v Speaker 3>Yes, she did. She'd died at eighty seven. She spent

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<v Speaker 3>one night in her new house that they built her,

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<v Speaker 3>and then my brother Howard took her to his house,

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<v Speaker 3>which was just a the field from him where she

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<v Speaker 3>was where they built her house. She lived three months.

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<v Speaker 2>What do you make of that?

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<v Speaker 3>I make it they took her life away from her.

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<v Speaker 2>The Ava Barnes Henderson interview credits that we're about to

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<v Speaker 2>hear go to Texas Tech University's Southwest Collections Special Collections

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<v Speaker 2>Library courtesy of Jane Kilgore. My name is Klay Nukem,

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<v Speaker 2>and this is the Bear Grease Podcast where we'll explore

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<v Speaker 2>things forgotten but relevant, search for insight and unlikely places,

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<v Speaker 2>and where we'll tell the story of Americans who lived

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<v Speaker 2>their lives close to the land. Presented by FHF gear,

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<v Speaker 2>American made purpose built hunting and fishing gear as designed

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<v Speaker 2>to be as rugged as the place as we explore.

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<v Speaker 4>You were born around here? Where were you born?

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<v Speaker 5>I was born right down this river about and the

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<v Speaker 5>Lord and just below Prood.

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<v Speaker 4>When was that eighteen nine to eighteen ninety two? Then

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<v Speaker 4>you moved your parents moved up here.

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<v Speaker 5>Yeah. My daddy home stood a depth there booth. Well

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<v Speaker 5>it joins Gertie.

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<v Speaker 4>Out there, Oh yeah, by Compton.

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<v Speaker 5>Yeah, and I was just fourteen months old. My dad died,

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<v Speaker 5>of course, I don't remember your brother.

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<v Speaker 2>Yeah.

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<v Speaker 4>What were your parents' names?

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<v Speaker 5>My mother was a Buchanan, that's right.

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<v Speaker 4>Yeah, you see now your mother was the great.

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<v Speaker 5>Niece niece of President Buchanan.

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<v Speaker 4>Yeah, yeah, the great.

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<v Speaker 2>My dear bear, Grease, brothers and sisters. You have just

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<v Speaker 2>been granted access behind culture Vail, into the very heart

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<v Speaker 2>of the Ozarks, the place that few get to hear. See.

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<v Speaker 2>That was the voice of Eva Henderson, known to her

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<v Speaker 2>community as Ev and Since her global debut in National

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<v Speaker 2>Geographic in March nineteen seventy seven, she's been known to

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<v Speaker 2>the world as Granny Henderson. She would become an Ozarkian legend.

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<v Speaker 2>The incredible portraits of her on her Newton County, Arkansas

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<v Speaker 2>farm with her cattle, hogs, and chickens and dogs, taken

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<v Speaker 2>when she was eighty five years old, would become iconic

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<v Speaker 2>emblems of standing against government intrusion, self sufficiency, and the

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<v Speaker 2>gritty backwoods way of life on the Buffalo River. This

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<v Speaker 2>interview took place on July twenty second, nineteen seventy four.

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<v Speaker 2>And like Memphis is proud of Elvis and Illinois is

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<v Speaker 2>proud of Abe Lincoln, in Arkansas, we're proud of Grannie

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<v Speaker 2>Henderson in a way she was a martyr.

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<v Speaker 4>Would be a great great niece.

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<v Speaker 6>Did you keep up with the presidents in your youth

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<v Speaker 6>and through your life?

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<v Speaker 5>Well, I used to.

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<v Speaker 4>Yeah. Did you have a favorite.

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<v Speaker 5>Well, I don't know. We all sawt pretty well. Roosevelt.

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<v Speaker 6>Yeah, oh, did you do you remember Teddy Roosevelt.

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<v Speaker 4>That's what I'm talking about, That's the what you're talking about. Yeah, yeah,

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<v Speaker 4>he must have been quite a guy.

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<v Speaker 2>Yeah, I find it interesting that Grannie Henderson's favorite president

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<v Speaker 2>was Teddy Roosevelt, one of the core authors of the

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<v Speaker 2>doctrine of utilitarian conservation, The greatest good for the greatest number.

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<v Speaker 2>Here's more from Ev Henderson.

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<v Speaker 4>And you married to Henderson?

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<v Speaker 5>Yeah, yeah, Henderson.

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<v Speaker 4>Where'd you live after you married? Down here?

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<v Speaker 5>Well? Yeah, my mother bought this place, oh, when I

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<v Speaker 5>was thirteen. Yeah, so my husband up to for the

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<v Speaker 5>scene about two years after we were married. You down

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<v Speaker 5>this place?

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<v Speaker 2>The Henderson Farm, bisected by the Buffalo River, was one

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<v Speaker 2>hundred and sixty seven acres just upriver from what they

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<v Speaker 2>call the Goat Bluff, which is on an inside bend

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<v Speaker 2>as the river sweep south, carved from ancient sandstone and

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<v Speaker 2>limestone towering three hundred and fifty feet above the water.

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<v Speaker 2>The park and most outsiders call it the Big Bluff.

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<v Speaker 2>EV's mother, Ira, bought the land in nineteen oh five.

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<v Speaker 2>Ev married Frank Henderson when she was sixteen and nineteen

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<v Speaker 2>oh nine, and they moved on to the land two

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<v Speaker 2>years later and built a house around nineteen thirteen. She

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<v Speaker 2>would live there until the spring of nineteen seventy nine.

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<v Speaker 2>I was thrilled when I learned that there was actual

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<v Speaker 2>audio of Granny Henderson, and aside from the roosters, the

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<v Speaker 2>quality is pretty good. The interviewer is Dwight Pitt Kathley,

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<v Speaker 2>a respected historian for the National Park Service, and the

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<v Speaker 2>interview is an hour and fifteen minutes long. It's truly fascinating,

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<v Speaker 2>and in the Ozarks we don't apologize for roosters making

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<v Speaker 2>incredible rackets. The interview continues and directly you can hear

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<v Speaker 2>the rumble of a motor getting closer and closer, and

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<v Speaker 2>there's an impromptu visitor that shows up, Yes.

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<v Speaker 5>Visitors, Yeah, Robbie, Yeah, how you do? And just sitting here,

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<v Speaker 5>how you all right?

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<v Speaker 2>It's EV's granddaughter, twenty nine year old Jane Kilgore, Hiller's brother.

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<v Speaker 5>His wife is coming down here. I'm going down Upsuckholm

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<v Speaker 5>camp through two whore they get some water.

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<v Speaker 2>She's asked her grandmother where a spring is to get water.

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<v Speaker 2>It was a Sunday afternoon and there's a group of

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<v Speaker 2>them going camping. Granny gets fired up as she gives

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<v Speaker 2>instructions to the spring. You can hear her voice change, no, I.

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<v Speaker 5>Can you or that spring is over there? I grand

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<v Speaker 5>mama hunted for that. Well, I'll tell you, Jane, you

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<v Speaker 5>go right over that before you know, Honey, at that

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<v Speaker 5>second forward you go right down the edge of the

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<v Speaker 5>creek on the far side, and you can't keep them

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<v Speaker 5>finding well.

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<v Speaker 3>And when heard all up now that creek, mate, and

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<v Speaker 3>I never could find it too, Hillard, I said, and

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<v Speaker 3>I forgot what it.

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<v Speaker 5>Springs say, Well, it's plenty when you want to hunt Ford,

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<v Speaker 5>I'm the with you old day.

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<v Speaker 2>A while will. The improptu moment ends with Granny offering

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<v Speaker 2>to help find the spring after the interview. The reason

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<v Speaker 2>the National Park historian was interviewing her was that on

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<v Speaker 2>March first, nineteen seventy two, the government had authorized the

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<v Speaker 2>formation of the Buffalo National River, known as America's first

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<v Speaker 2>National River. The land her family had owned since nineteen

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<v Speaker 2>oh five was quickly en route to being owned by

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<v Speaker 2>the United States government by whatever means necessary. Eva Henderson

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<v Speaker 2>would be the last private holdout in the whole ninety

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<v Speaker 2>five thousand acre National Park. That's why National Geographic came.

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<v Speaker 2>Her husband, Frank worked in the logwoods, and Ev worked

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<v Speaker 2>on the farm. They essentially were subsistence farmers, living not

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<v Speaker 2>much different than the first white pioneers who came to

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<v Speaker 2>this region in the eighteen thirties. They never had running water, electricity,

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<v Speaker 2>or a phone. Frank bought his first truck in the

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<v Speaker 2>nineteen fifties, but he died in nineteen fifty six. Ev

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<v Speaker 2>never learned to drive a car and remained on her

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<v Speaker 2>remote farm as a widow for twenty three years until

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<v Speaker 2>nineteen seventy nine, but she would be close to family

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<v Speaker 2>just down the river. EV's only daughter, Arby, lived with

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<v Speaker 2>her husband and children. One of those children was Jane Kilgore.

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<v Speaker 2>She's the one who asked about the spring. She was

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<v Speaker 2>twenty nine years old in that audio clip. Today Jane

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<v Speaker 2>Kilgore is seventy six, and I'd like to introduce you

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<v Speaker 2>to her my whole life. Have heard about your grandmother.

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<v Speaker 2>So what year were you born?

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<v Speaker 3>I was born in forty eight, born down there at

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<v Speaker 3>Malwahome Place Town.

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<v Speaker 2>Yeah, yep. How long did you live there?

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<v Speaker 3>Till I was thirteen? You'll have figure that's the difference there. Yeah,

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<v Speaker 3>we moved to come to a point when was thirteen.

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<v Speaker 3>The park brought us up.

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<v Speaker 4>Two.

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<v Speaker 2>Now did y'all move because the park bought your land? Yes?

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<v Speaker 2>Jane has invited me into her home. She lives high

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<v Speaker 2>on the mountain now above the river, on what some

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<v Speaker 2>say is the prettiest farm in Newton County. Her home

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<v Speaker 2>is tidy and comfortable and full of pictures of family.

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<v Speaker 2>She made a coconut cream pie when she heard that

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<v Speaker 2>I was coming by. About a dozen whitetail racks, four

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<v Speaker 2>of which her shoulder mounted adorned the walls of her

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<v Speaker 2>living room. The big eight point in the center her

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<v Speaker 2>late husband, Hillard killed, but the other three shoulder mountain

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<v Speaker 2>bucks or Jane's. I'm trying to pry from her everything

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<v Speaker 2>I can about her life on the river and her grandmother.

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<v Speaker 2>I asked her what her childhood was like. She answered quickly, wonderful.

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<v Speaker 3>No electricity, We had running water, and we spend a

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<v Speaker 3>lot of time with grandma, me and my sister.

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<v Speaker 2>Did How far did she live from you?

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<v Speaker 3>Probably half a mile? You don't where that big flat

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<v Speaker 3>rock he is just down the creek from that?

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<v Speaker 2>Yeah, I mean you knew your grandmother?

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<v Speaker 3>Well, oh, yes, yes, my grandpa Frank. Here was her

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<v Speaker 3>husband's name, Frank Henderson. I helped him pick his tobacco patch.

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<v Speaker 3>He chewed tobacco, and we'd have picked the worms off

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<v Speaker 3>of it, and then I'd help him twist it. When

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<v Speaker 3>we cut it off, we twisted it and then hung

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<v Speaker 3>in the barn. And I remember that so well. Yeah,

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<v Speaker 3>he gave me a little heap for calf.

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<v Speaker 2>What was your grandmother like?

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<v Speaker 3>Very tough woman. There'll never be another woman as tough

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<v Speaker 3>as she was. I'm just not saying that because she's

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<v Speaker 3>my grandma.

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<v Speaker 4>She was.

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<v Speaker 3>She lived three months after they moved out of it.

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<v Speaker 2>Moved her out three months.

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<v Speaker 3>Yes, she did. She died at eighty seven. She lived

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<v Speaker 3>three months. She spent one night in her new house

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<v Speaker 3>that they built her, and then my brother Howard took

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<v Speaker 3>her to his house, which was just up the field

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<v Speaker 3>from him where she was when they built her house.

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<v Speaker 3>She lived three months.

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<v Speaker 2>What do you make of that?

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<v Speaker 3>I make it. They took her life away from her.

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<v Speaker 2>I said earlier that Granny was a martyr, and that's

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<v Speaker 2>really the way that we view her. The river nationalized

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<v Speaker 2>in seventy two, but she was able to hold out

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<v Speaker 2>into the spring of seventy nine when she sold to

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<v Speaker 2>the park. They had built her modern house and as

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<v Speaker 2>the crow flies, it was only two point eight miles away,

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<v Speaker 2>and she spent one night in her new house and

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<v Speaker 2>told her son that she couldn't do it, so she

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<v Speaker 2>moved in with him, and within three months, on July tenth,

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<v Speaker 2>nineteen seventy nine, Grannie Henderson passed away. I asked Jane

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<v Speaker 2>how she was able to stay there seven years after

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<v Speaker 2>the area was designated a national park.

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<v Speaker 3>She had her lawyer and she thought it as long

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<v Speaker 3>as she could. They I think they were pretty lenient

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<v Speaker 3>with her, I mean in a way, but then they

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<v Speaker 3>were people over them too say, and she didn't talk

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<v Speaker 3>about too much. She just said, I will leave. We're

0:14:00.960 --> 0:14:05.120
<v Speaker 3>gonna get ready. Well they know you won't, you know,

0:14:05.600 --> 0:14:08.240
<v Speaker 3>but she did. She thought, I think that's reached him

0:14:08.280 --> 0:14:11.719
<v Speaker 3>so long. They in a way felt sorry for her

0:14:11.760 --> 0:14:13.319
<v Speaker 3>and didn't want to do it. But there were people

0:14:13.360 --> 0:14:16.080
<v Speaker 3>in Washington, d C. Giving them a limited amount of

0:14:16.080 --> 0:14:17.360
<v Speaker 3>time to do what they had to do.

0:14:17.480 --> 0:14:17.680
<v Speaker 2>You know.

0:14:19.040 --> 0:14:21.280
<v Speaker 3>I don't know all about the how the government worked

0:14:21.280 --> 0:14:22.720
<v Speaker 3>that in that way, but I think that had a

0:14:22.760 --> 0:14:25.200
<v Speaker 3>lot to do with it. She kept telling them she

0:14:25.320 --> 0:14:27.800
<v Speaker 3>wasn't going. She told them she wasn't leaving, and she

0:14:27.880 --> 0:14:30.960
<v Speaker 3>run one off that came down when talk to her

0:14:31.000 --> 0:14:33.120
<v Speaker 3>more that she didn't recognize him because it was a

0:14:33.120 --> 0:14:35.640
<v Speaker 3>different one than what had been there before, and she said,

0:14:35.680 --> 0:14:39.920
<v Speaker 3>you might as well hit the trail. That's what she stuted. Oh,

0:14:39.960 --> 0:14:42.480
<v Speaker 3>by here's something. Oh she was something else.

0:14:43.280 --> 0:14:46.280
<v Speaker 2>Grannie was not a wealthy woman, but you know, many

0:14:46.320 --> 0:14:49.720
<v Speaker 2>people like her saved every penny they ever made. I

0:14:49.760 --> 0:14:52.480
<v Speaker 2>suspect that's how she could afford a local lawyer to

0:14:52.600 --> 0:14:56.800
<v Speaker 2>fight against the behemoth of the National Park Service. Many

0:14:56.880 --> 0:15:01.120
<v Speaker 2>sold right away, but not Grannie Henderson. I suspected did

0:15:01.160 --> 0:15:04.800
<v Speaker 2>buy her some time. But that's about it. I asked

0:15:04.920 --> 0:15:07.320
<v Speaker 2>Jane about the house the park built her.

0:15:08.040 --> 0:15:14.760
<v Speaker 3>Yeah, they built her a house with electric running water, worshiper, dryer,

0:15:15.160 --> 0:15:18.240
<v Speaker 3>bath inside bathroom. She never knew nothing about stuff like that.

0:15:18.600 --> 0:15:20.320
<v Speaker 3>She didn't even know how to start a worship driyer.

0:15:21.240 --> 0:15:23.240
<v Speaker 3>She works in the creek on the rubboard.

0:15:23.480 --> 0:15:23.880
<v Speaker 2>Yeah.

0:15:24.600 --> 0:15:27.240
<v Speaker 3>Yeah, I feel like they just I feel like she

0:15:27.280 --> 0:15:30.680
<v Speaker 3>would have lived a lot longer. She was eighty seven,

0:15:30.880 --> 0:15:34.280
<v Speaker 3>and I always held it against them because how much

0:15:34.280 --> 0:15:36.320
<v Speaker 3>lower would she have lived? And she would have lived

0:15:36.360 --> 0:15:38.600
<v Speaker 3>a happy life. She might have lived to be a hundred,

0:15:38.720 --> 0:15:40.880
<v Speaker 3>I don't know, and she would she would have lived

0:15:40.880 --> 0:15:44.120
<v Speaker 3>longer than she did, Yes, but no, Grandma was a

0:15:44.840 --> 0:15:47.320
<v Speaker 3>she was a tough woman. I wish I would have

0:15:47.320 --> 0:15:50.440
<v Speaker 3>paid more attention because we were just me and Rosie

0:15:50.440 --> 0:15:52.400
<v Speaker 3>played the creek most of the time if we wasn't working.

0:15:53.240 --> 0:15:57.200
<v Speaker 3>She had a lot of old Indian remedies for like

0:15:57.280 --> 0:16:01.680
<v Speaker 3>snake bites, bee stings, whatever, you know, just being kids,

0:16:01.720 --> 0:16:04.760
<v Speaker 3>we didn't pay a lot of attention to her. Yeah,

0:16:04.800 --> 0:16:07.160
<v Speaker 3>I know of three times she got copperheadbit and she

0:16:07.240 --> 0:16:09.440
<v Speaker 3>never even went to the doctor. Is that right, that's right,

0:16:09.800 --> 0:16:10.880
<v Speaker 3>that's absolutely right.

0:16:11.280 --> 0:16:11.480
<v Speaker 2>Yes.

0:16:12.560 --> 0:16:14.560
<v Speaker 3>And forgetting seed ticks and stuff on her, she would

0:16:14.600 --> 0:16:17.880
<v Speaker 3>tie kerosene ragar and her ankles and she'd never get

0:16:17.920 --> 0:16:21.200
<v Speaker 3>any text her checkers on her. I don't know what

0:16:21.360 --> 0:16:23.560
<v Speaker 3>she did for the snake bites. I remember she told

0:16:23.600 --> 0:16:25.960
<v Speaker 3>me one time that she mixed up turpe tine and

0:16:26.040 --> 0:16:30.240
<v Speaker 3>sugar and stove soot for a cut. Now, that would

0:16:30.240 --> 0:16:32.880
<v Speaker 3>stop the bleeding. But as far as the sneak bates,

0:16:32.920 --> 0:16:33.880
<v Speaker 3>I don't know what she does.

0:16:33.960 --> 0:16:34.520
<v Speaker 2>But I know of.

0:16:34.480 --> 0:16:37.200
<v Speaker 3>Three times she got compreheaded bedow and she killed them

0:16:37.200 --> 0:16:39.760
<v Speaker 3>and throwed them in with the hogs and they ate them.

0:16:39.360 --> 0:16:41.240
<v Speaker 2>I remember.

0:16:41.400 --> 0:16:43.760
<v Speaker 3>Oh, yeah, I'll never forget my grandma.

0:16:45.080 --> 0:16:47.880
<v Speaker 2>That's a pretty gangster move to feed the copperhead. That

0:16:48.000 --> 0:16:50.440
<v Speaker 2>just bit you to the hogs and then whip up

0:16:50.440 --> 0:16:54.280
<v Speaker 2>an herbal remedy, avoiding the lines that the er. If

0:16:54.320 --> 0:16:56.880
<v Speaker 2>you want to get Clay Nucomb's attention, tell me how

0:16:56.920 --> 0:17:00.520
<v Speaker 2>many times you've been bitten by venomous snakes, unless you're

0:17:00.560 --> 0:17:03.040
<v Speaker 2>just fooling around like Brent was when he got bit.

0:17:03.520 --> 0:17:05.679
<v Speaker 2>But the number of times you've been bit is a

0:17:05.720 --> 0:17:10.119
<v Speaker 2>direct correlation to your exposure to gritty close to the

0:17:10.240 --> 0:17:13.199
<v Speaker 2>land living. And if Granny was out of her bed,

0:17:13.480 --> 0:17:23.320
<v Speaker 2>she was in some serious snake country. As I sit

0:17:23.400 --> 0:17:26.480
<v Speaker 2>with my back to these four big ozark bucks on

0:17:26.520 --> 0:17:30.760
<v Speaker 2>the wall, Jane pulls out the March nineteen seventy seven

0:17:30.840 --> 0:17:35.200
<v Speaker 2>issue of National Geographic. I'm flipping through the pages looking

0:17:35.240 --> 0:17:40.360
<v Speaker 2>at the incredible images of Granny on her farm. Tell

0:17:40.400 --> 0:17:43.840
<v Speaker 2>me about when National Geographic came and did that peace

0:17:43.880 --> 0:17:44.240
<v Speaker 2>on her.

0:17:44.600 --> 0:17:46.760
<v Speaker 3>I didn't know anything about that until I got that

0:17:46.840 --> 0:17:49.480
<v Speaker 3>through the mail. I didn't know anything about him. Even

0:17:50.160 --> 0:17:53.160
<v Speaker 3>you know, she had lots of company that she didn't

0:17:53.200 --> 0:17:54.760
<v Speaker 3>say too much about it to anybody.

0:17:55.240 --> 0:17:59.240
<v Speaker 2>So she was in National Geographic, which in the seventies was, yeah,

0:17:59.320 --> 0:18:02.800
<v Speaker 2>probably even bigger than it is today. I mean a magazine,

0:18:02.880 --> 0:18:07.399
<v Speaker 2>a premiere print magazine. She was a national geographic and

0:18:07.480 --> 0:18:09.440
<v Speaker 2>never told it. Just didn't think it was that big

0:18:09.480 --> 0:18:09.800
<v Speaker 2>a deal.

0:18:10.200 --> 0:18:10.480
<v Speaker 6>Right.

0:18:11.200 --> 0:18:14.280
<v Speaker 3>No, But when they first started coming down and talking

0:18:14.320 --> 0:18:16.800
<v Speaker 3>to her about where she lived, I guess it's some

0:18:16.880 --> 0:18:17.560
<v Speaker 3>part people out.

0:18:17.720 --> 0:18:18.080
<v Speaker 2>She said.

0:18:18.080 --> 0:18:20.760
<v Speaker 3>There were some strange people come down here, and she said,

0:18:21.000 --> 0:18:22.800
<v Speaker 3>I answered some of their questions, and some of them

0:18:22.800 --> 0:18:27.199
<v Speaker 3>I told there wasn't another business. But I thought that

0:18:27.240 --> 0:18:28.480
<v Speaker 3>was such a god. Have you saw this?

0:18:28.560 --> 0:18:28.760
<v Speaker 1>Oh?

0:18:28.800 --> 0:18:29.800
<v Speaker 2>I have? I have?

0:18:30.000 --> 0:18:32.639
<v Speaker 3>Yeah, I had it hunted for that wall ago and

0:18:32.680 --> 0:18:35.120
<v Speaker 3>I had in a toad in my closet.

0:18:35.480 --> 0:18:39.680
<v Speaker 2>That is probably that's the really famous picture of her

0:18:39.760 --> 0:18:40.120
<v Speaker 2>right there.

0:18:40.680 --> 0:18:44.439
<v Speaker 3>It is she's something. She was something else. Yeah, tough.

0:18:45.160 --> 0:18:48.919
<v Speaker 3>She was ever a bit four foot seven and she

0:18:48.960 --> 0:18:51.280
<v Speaker 3>would get up on top of a five gallon bucket

0:18:51.400 --> 0:18:54.399
<v Speaker 3>and drive a wooden post with a sledge hammer. They

0:18:54.440 --> 0:18:55.680
<v Speaker 3>didn't have tea posts back then.

0:18:56.880 --> 0:18:57.800
<v Speaker 4>She was tough.

0:18:58.359 --> 0:19:01.040
<v Speaker 3>She carried the water from and she had her some

0:19:01.080 --> 0:19:03.240
<v Speaker 3>big tubs down there. But the fance she carried water

0:19:03.240 --> 0:19:07.560
<v Speaker 3>from Buffalo, carried the water at Turkey Hoose in that tib.

0:19:07.800 --> 0:19:11.320
<v Speaker 2>Did she always wear the camouflage.

0:19:10.760 --> 0:19:12.200
<v Speaker 5>Old, yes, oh yes.

0:19:12.760 --> 0:19:14.360
<v Speaker 3>On time we ever seen her with that is when

0:19:14.359 --> 0:19:15.360
<v Speaker 3>she's getting ready to go to bed.

0:19:16.720 --> 0:19:19.639
<v Speaker 2>She wore that specific canfula yes, yes, sir, Do you

0:19:19.680 --> 0:19:20.240
<v Speaker 2>still have that?

0:19:21.480 --> 0:19:21.560
<v Speaker 5>No?

0:19:22.160 --> 0:19:23.720
<v Speaker 3>The sad thing of it is is when I go

0:19:23.840 --> 0:19:26.760
<v Speaker 3>back down to her home place, all the windows are out,

0:19:27.280 --> 0:19:29.800
<v Speaker 3>the riffs falling in. The purservice was supposed to have

0:19:30.119 --> 0:19:33.360
<v Speaker 3>kept that up as a historical side. It's pitiful.

0:19:33.680 --> 0:19:35.239
<v Speaker 2>I wonder why they're not keeping it up.

0:19:35.320 --> 0:19:35.760
<v Speaker 3>I don't know.

0:19:37.200 --> 0:19:41.040
<v Speaker 2>Grannie Henderson always wore an old school camo patterned bonnet,

0:19:41.560 --> 0:19:44.520
<v Speaker 2>and that ended kind of on a downer note. You see,

0:19:44.720 --> 0:19:48.880
<v Speaker 2>Grannie's house is still standing. It's a several mile hike

0:19:49.000 --> 0:19:51.600
<v Speaker 2>or mule ride down there, but it's just a matter

0:19:51.640 --> 0:19:55.000
<v Speaker 2>of time before the earth reclaims it. I do know

0:19:55.080 --> 0:19:57.639
<v Speaker 2>that the park has done some work on it since

0:19:57.640 --> 0:20:01.280
<v Speaker 2>she left, but the family isn't too happy about it.

0:20:01.320 --> 0:20:03.919
<v Speaker 2>And I do know that there's currently a group called

0:20:04.080 --> 0:20:07.440
<v Speaker 2>the Buffalo River Partners trying to raise money to help

0:20:07.480 --> 0:20:12.639
<v Speaker 2>restore Grannie's house. And since we started researching for this podcast,

0:20:12.960 --> 0:20:17.240
<v Speaker 2>the park has publicly stated new interest in maintaining the

0:20:17.400 --> 0:20:21.399
<v Speaker 2>historic structures, but some say it's a day late and

0:20:21.400 --> 0:20:25.520
<v Speaker 2>a dollar short. I visited Grannie's old home place many

0:20:25.600 --> 0:20:29.640
<v Speaker 2>times as we hear this emotional story of Granny giving

0:20:29.720 --> 0:20:32.520
<v Speaker 2>up her land, It's important to understand that the park

0:20:32.760 --> 0:20:36.240
<v Speaker 2>did give every landowner the right of a life of state,

0:20:36.680 --> 0:20:40.280
<v Speaker 2>which means they could live there until they died, and

0:20:40.400 --> 0:20:43.240
<v Speaker 2>upon the death of the deed holder, the land would

0:20:43.320 --> 0:20:46.080
<v Speaker 2>go into the possession of the park. It was kind

0:20:46.119 --> 0:20:49.160
<v Speaker 2>of confusing when I learned that, because I'd have thought

0:20:49.200 --> 0:20:51.600
<v Speaker 2>she would have taken them up on that deal. But

0:20:51.960 --> 0:20:54.840
<v Speaker 2>for where she lived, the life of States had heavy

0:20:54.880 --> 0:20:59.280
<v Speaker 2>restrictions on livestock and land use that she couldn't tolerate.

0:20:59.640 --> 0:21:03.199
<v Speaker 2>And as I understand it, after a long battle and

0:21:03.320 --> 0:21:05.880
<v Speaker 2>her being the last one on the river, all her

0:21:06.000 --> 0:21:09.840
<v Speaker 2>neighbors and family had moved away, the family thought it

0:21:09.960 --> 0:21:14.160
<v Speaker 2>was best that she should sell and move. She'd held

0:21:14.200 --> 0:21:17.600
<v Speaker 2>out for so long. But even with this option of

0:21:17.640 --> 0:21:21.280
<v Speaker 2>the life estate, it didn't soften the sting of the cold,

0:21:21.440 --> 0:21:25.439
<v Speaker 2>stiff arm of the government. To an unbiased observer, it

0:21:25.560 --> 0:21:28.320
<v Speaker 2>might be easy to say, well, that's fair. If they

0:21:28.320 --> 0:21:30.280
<v Speaker 2>want to make a park for our nation to enjoy,

0:21:30.520 --> 0:21:32.400
<v Speaker 2>at least they gave the option for folks to live

0:21:32.440 --> 0:21:35.720
<v Speaker 2>there until they died. Then it's their choice. Well, it

0:21:35.880 --> 0:21:39.040
<v Speaker 2>wasn't their choice, and the other option would have been

0:21:39.119 --> 0:21:42.560
<v Speaker 2>the government never coming to buy your land. In the

0:21:42.640 --> 0:21:46.160
<v Speaker 2>upper part of the Buffalo River watershed sits the small

0:21:46.200 --> 0:21:49.760
<v Speaker 2>community of Boxley, and in nineteen seventy two it contained

0:21:49.920 --> 0:21:54.280
<v Speaker 2>twenty seven occupied homes and approximately eighty people. And in

0:21:54.359 --> 0:21:59.440
<v Speaker 2>the original National Park Service survey documentation in nineteen sixty one,

0:21:59.560 --> 0:22:04.920
<v Speaker 2>they know Boxley and suggested a private use zone, stating, quote,

0:22:05.359 --> 0:22:09.920
<v Speaker 2>areas possessing high agricultural values, such as those around Boxley

0:22:10.359 --> 0:22:14.960
<v Speaker 2>and along Richland Creek, might be protected by acquiring partial

0:22:15.080 --> 0:22:19.399
<v Speaker 2>rights or scenic easements only end of quote. Boxley was

0:22:19.520 --> 0:22:24.359
<v Speaker 2>also along a prominent roadway into the park, and so

0:22:24.920 --> 0:22:28.840
<v Speaker 2>Boxley was given kind of a special unique deal. But

0:22:28.880 --> 0:22:32.240
<v Speaker 2>Granny's Place was truly in the backwoods and wasn't in

0:22:32.280 --> 0:22:35.280
<v Speaker 2>a private use zone. They would follow through with this

0:22:35.320 --> 0:22:38.280
<v Speaker 2>in the nineteen seventy two legislation, and it meant that

0:22:38.320 --> 0:22:41.920
<v Speaker 2>the land at Boxley could remain in private ownership quote

0:22:41.920 --> 0:22:44.719
<v Speaker 2>except for the rights purchased by the government to prevent

0:22:44.960 --> 0:22:48.880
<v Speaker 2>unsightly changes in the pastoral setting end of quote. People

0:22:48.960 --> 0:22:51.199
<v Speaker 2>could remain living there, but they couldn't as much as

0:22:51.240 --> 0:22:53.600
<v Speaker 2>dig a hole in the ground without the Park's permission.

0:22:56.240 --> 0:22:59.440
<v Speaker 2>This is still enacted today and many of the families

0:22:59.440 --> 0:23:03.960
<v Speaker 2>in Boxley Valley still live there and it's beautiful. Unfortunately,

0:23:04.359 --> 0:23:07.240
<v Speaker 2>most of the ninety thousand acres of private land acquired

0:23:07.520 --> 0:23:11.280
<v Speaker 2>weren't in the private land use zones. And even with

0:23:11.400 --> 0:23:14.840
<v Speaker 2>all this looking really good on paper, what many of

0:23:14.840 --> 0:23:17.879
<v Speaker 2>the locals say and what isn't written in the books

0:23:17.880 --> 0:23:21.600
<v Speaker 2>by the Park Service, is that people were bullied and

0:23:21.680 --> 0:23:26.520
<v Speaker 2>intimidated by the park and they were unorganized and unclear

0:23:26.800 --> 0:23:31.640
<v Speaker 2>on communicating the new land acquisition laws. And you've got

0:23:31.640 --> 0:23:34.840
<v Speaker 2>to remember this was way before the Internet and some

0:23:34.880 --> 0:23:39.520
<v Speaker 2>folks like Granny didn't even have phones. You'll remember Misty

0:23:39.600 --> 0:23:43.320
<v Speaker 2>Langdon from the last episode. She's kind of a grassroots

0:23:43.359 --> 0:23:47.480
<v Speaker 2>spokesperson for the locals and runs the Remnant Project, designed

0:23:47.480 --> 0:23:50.760
<v Speaker 2>to document the history of Newton County. People like her

0:23:50.960 --> 0:23:55.560
<v Speaker 2>are really important and gutsy. She invited me to her home,

0:23:55.920 --> 0:24:00.520
<v Speaker 2>which is a gorgeous multi generational cattle farm. You really

0:24:00.600 --> 0:24:04.160
<v Speaker 2>want to hear how people feel, you go and talk

0:24:04.240 --> 0:24:05.400
<v Speaker 2>to Misty.

0:24:05.840 --> 0:24:10.479
<v Speaker 1>You know ev Henderson. Everybody calls her Granny Henderson. She

0:24:10.720 --> 0:24:15.440
<v Speaker 1>was treated pretty pretty terribly, you know, as an older person.

0:24:16.160 --> 0:24:20.480
<v Speaker 1>A lot of the you know, just the hatred and

0:24:20.840 --> 0:24:24.879
<v Speaker 1>the you know, furre at the park was because of

0:24:24.920 --> 0:24:27.919
<v Speaker 1>the treatment of her. She put a face on it

0:24:28.080 --> 0:24:32.040
<v Speaker 1>that nobody else could put a face on. If they

0:24:32.080 --> 0:24:34.119
<v Speaker 1>were going to do that to a little old woman

0:24:34.600 --> 0:24:38.000
<v Speaker 1>who never you know, did anything to hurt anybody, who

0:24:38.119 --> 0:24:40.600
<v Speaker 1>only help people. You know, if they would do that

0:24:40.680 --> 0:24:43.760
<v Speaker 1>to her, they'd just do it to anybody. And in

0:24:43.920 --> 0:24:47.520
<v Speaker 1>our culture, the one thing you don't do is trample

0:24:47.560 --> 0:24:51.040
<v Speaker 1>around on older folks. That's a real good way to

0:24:51.040 --> 0:25:04.359
<v Speaker 1>get a really bad reputation. People hurt, people are still

0:25:04.560 --> 0:25:05.280
<v Speaker 1>so hurt.

0:25:06.080 --> 0:25:06.320
<v Speaker 7>You know.

0:25:06.400 --> 0:25:09.720
<v Speaker 1>There are so many families that I deal with, and

0:25:09.760 --> 0:25:13.600
<v Speaker 1>I'll call them up and say, hey, I thought you

0:25:13.720 --> 0:25:16.880
<v Speaker 1>might have some pictures or some documents that you want

0:25:16.960 --> 0:25:20.040
<v Speaker 1>to share with with the Remnants project, And do you

0:25:20.080 --> 0:25:22.240
<v Speaker 1>want to tell me a few stories about growing up?

0:25:22.440 --> 0:25:25.640
<v Speaker 1>You bet, come on, honey. But when you would get

0:25:25.680 --> 0:25:28.240
<v Speaker 1>around and I knew to wait, I knew to get

0:25:28.280 --> 0:25:32.040
<v Speaker 1>what I knew to save the park question for last.

0:25:32.680 --> 0:25:36.320
<v Speaker 1>That is a subject that would be like if somebody

0:25:36.320 --> 0:25:39.480
<v Speaker 1>in your family had some deep, dark secret and you

0:25:39.560 --> 0:25:42.520
<v Speaker 1>didn't want anybody to know, and you were out in

0:25:42.640 --> 0:25:46.359
<v Speaker 1>them publicly on the town square. That's the attitude that

0:25:46.440 --> 0:25:48.359
<v Speaker 1>they have about talking about the park.

0:25:48.680 --> 0:25:53.199
<v Speaker 2>It's just too it is too dark, too bad of

0:25:53.200 --> 0:25:55.760
<v Speaker 2>a scenario. It's just we're just erasing that.

0:25:55.800 --> 0:25:59.479
<v Speaker 1>From It's too painful, I think is one it was.

0:25:59.640 --> 0:26:01.800
<v Speaker 1>I think it was probably one of the most painful

0:26:01.880 --> 0:26:06.760
<v Speaker 1>periods for people here because everybody was scared. I asked

0:26:06.800 --> 0:26:09.919
<v Speaker 1>my mom when all this came about, how do we

0:26:10.000 --> 0:26:13.240
<v Speaker 1>keep our land? How did we not lose a bunch.

0:26:13.040 --> 0:26:15.840
<v Speaker 2>Of going The land that we're on right now is

0:26:15.880 --> 0:26:16.720
<v Speaker 2>the border of the park.

0:26:16.840 --> 0:26:19.440
<v Speaker 1>Yeah, and about three quarters of our land is all

0:26:19.480 --> 0:26:23.160
<v Speaker 1>surrounded by park. They are our neighbor and we're most

0:26:23.160 --> 0:26:26.119
<v Speaker 1>of the time, we're really good neighbors with one another,

0:26:26.200 --> 0:26:30.560
<v Speaker 1>you know. But with mom, when when the town hall

0:26:30.560 --> 0:26:33.879
<v Speaker 1>meeting and stuff got called and for the redesignation stuff,

0:26:33.920 --> 0:26:36.399
<v Speaker 1>and that's jumping a little ahead, but she came to

0:26:36.440 --> 0:26:39.879
<v Speaker 1>me and she said she kind of had tears in

0:26:39.880 --> 0:26:41.680
<v Speaker 1>her eyes and a lump in her throat, and she said,

0:26:41.720 --> 0:26:44.960
<v Speaker 1>you're going to keep fooling around until you get this

0:26:45.080 --> 0:26:48.879
<v Speaker 1>place took from us, because the park is liable to

0:26:48.960 --> 0:26:53.639
<v Speaker 1>not like you doing this and take that. And I said, Mama,

0:26:53.680 --> 0:26:55.479
<v Speaker 1>I don't think the park, you know, I think the

0:26:55.480 --> 0:26:59.920
<v Speaker 1>park is done with their you know, acquisition, land acquisition,

0:27:00.080 --> 0:27:03.800
<v Speaker 1>and I think we're all right. But fifty years later,

0:27:04.040 --> 0:27:08.320
<v Speaker 1>she is still absolutely attitude like she she's set fear.

0:27:08.920 --> 0:27:12.520
<v Speaker 2>She grew up thinking that these people had ultimate sovereign

0:27:12.560 --> 0:27:14.359
<v Speaker 2>power and could just kind of do what they want.

0:27:14.359 --> 0:27:17.480
<v Speaker 1>And that is exactly what happened. They did have sovereign power,

0:27:17.560 --> 0:27:19.800
<v Speaker 1>and they did do whatever they wanted.

0:27:19.840 --> 0:27:22.880
<v Speaker 2>As far as so how did how did Your original

0:27:22.880 --> 0:27:25.760
<v Speaker 2>statement was how did we keep this land? Because it's

0:27:25.880 --> 0:27:28.639
<v Speaker 2>three sides bordered by a national park? And as I

0:27:28.720 --> 0:27:31.560
<v Speaker 2>understand it, I mean it was kind of I mean

0:27:31.600 --> 0:27:33.919
<v Speaker 2>they were just drawing lines on a map just to

0:27:33.960 --> 0:27:36.000
<v Speaker 2>say where this park was right, and I mean they

0:27:36.040 --> 0:27:38.800
<v Speaker 2>could have they wanted exactly.

0:27:40.080 --> 0:27:44.720
<v Speaker 1>They prayed. That was it. There was no Our family

0:27:44.760 --> 0:27:49.240
<v Speaker 1>had no political pool. There were some families in Boxley

0:27:49.520 --> 0:27:52.520
<v Speaker 1>that had some political allies, and I think that helped.

0:27:53.000 --> 0:27:56.400
<v Speaker 1>But for us, it was Coove Lines was a preacher

0:27:56.840 --> 0:27:59.080
<v Speaker 1>and so many people around here knew him. That's my

0:27:59.119 --> 0:28:04.040
<v Speaker 1>great grandfather. And I reckon it was prayer and fasting,

0:28:04.680 --> 0:28:11.320
<v Speaker 1>you know, it was on their face, you know, praying NonStop.

0:28:11.560 --> 0:28:15.320
<v Speaker 2>But it was that imminent of a threat. Yes, that

0:28:15.440 --> 0:28:17.919
<v Speaker 2>they took it serious like that, and it felt like

0:28:18.160 --> 0:28:20.240
<v Speaker 2>it was so far beyond their control.

0:28:19.960 --> 0:28:22.359
<v Speaker 1>Right there was nothing they could do. Yeah, I know,

0:28:22.800 --> 0:28:25.359
<v Speaker 1>for me, it kind of felt like if a tornado's

0:28:25.359 --> 0:28:27.040
<v Speaker 1>coming through the house and you all huddle up and

0:28:27.040 --> 0:28:29.639
<v Speaker 1>you start praying, and but a you mean business. I

0:28:29.720 --> 0:28:32.240
<v Speaker 1>kind of that's the image that I had in my mind.

0:28:33.600 --> 0:28:36.520
<v Speaker 2>I thought the analogy of praying that a tornado wouldn't

0:28:36.600 --> 0:28:39.320
<v Speaker 2>hit your home was a good descriptor. You get a

0:28:39.320 --> 0:28:43.040
<v Speaker 2>sense of the helplessness, the fear, the random nature of

0:28:43.080 --> 0:28:45.600
<v Speaker 2>the threat. It may hit us or skip us, but

0:28:45.640 --> 0:28:49.920
<v Speaker 2>it's beyond our power. The shape of geographic boundaries are

0:28:50.000 --> 0:28:53.800
<v Speaker 2>interesting data points that often indicate the type of authority

0:28:53.880 --> 0:28:59.440
<v Speaker 2>that the boundary drawer had. Typically, indigenous peoples had boundaries

0:28:59.480 --> 0:29:03.400
<v Speaker 2>based on rivers, mountains, valleys, and natural features, and even

0:29:03.520 --> 0:29:08.000
<v Speaker 2>historical use patterns, which are rarely straight lines. The last

0:29:08.080 --> 0:29:14.600
<v Speaker 2>couple thousand years, governments and specifically colonizers began drawing straight boundaries,

0:29:14.960 --> 0:29:19.560
<v Speaker 2>meaning someone from somewhere else who didn't understand the way

0:29:19.600 --> 0:29:23.840
<v Speaker 2>this place works, wanting to keep things simple, was drawing

0:29:24.280 --> 0:29:29.640
<v Speaker 2>the geometric boundaries. This is highly simplified, but I think

0:29:29.720 --> 0:29:33.160
<v Speaker 2>you get the point. And for the record, we tried

0:29:33.200 --> 0:29:36.640
<v Speaker 2>to get the National Park Service to be on this podcast,

0:29:37.000 --> 0:29:41.080
<v Speaker 2>but they declined the interview. We tried local and national

0:29:41.200 --> 0:29:44.520
<v Speaker 2>channels and they said it was a funding issue. Whatever

0:29:44.560 --> 0:29:47.320
<v Speaker 2>the reason, I can't help but think that it was

0:29:47.360 --> 0:29:50.760
<v Speaker 2>a strategic error. And it's a shame because the vast

0:29:50.840 --> 0:29:53.760
<v Speaker 2>majority of people that work for the National Park Service

0:29:54.040 --> 0:29:57.920
<v Speaker 2>are wonderful, hard working, well meaning people, and here I

0:29:57.960 --> 0:30:01.400
<v Speaker 2>am trying to interpret their law and their story, and

0:30:01.440 --> 0:30:04.720
<v Speaker 2>I'm certain that I've got some of their side of

0:30:04.760 --> 0:30:08.960
<v Speaker 2>the story wrong. It's possible, but this story is intentionally

0:30:09.000 --> 0:30:11.480
<v Speaker 2>focused on the people who haven't had much of a

0:30:11.600 --> 0:30:15.800
<v Speaker 2>voice in this now fifty year process. And this is

0:30:15.960 --> 0:30:18.360
<v Speaker 2>no way designed to be a hit piece on our

0:30:18.440 --> 0:30:22.480
<v Speaker 2>national parks, because I am a fan and a partaker.

0:30:24.080 --> 0:30:26.680
<v Speaker 2>After the park was established in seventy two, the biggest

0:30:26.720 --> 0:30:29.400
<v Speaker 2>shock in the community came when the first people were

0:30:29.440 --> 0:30:34.160
<v Speaker 2>served papers requiring them to sell. Word of the encounter

0:30:34.240 --> 0:30:38.479
<v Speaker 2>spread like wildfire. Here's misty on the perception of the

0:30:38.520 --> 0:30:40.920
<v Speaker 2>park's process of acquisition of land.

0:30:41.840 --> 0:30:45.480
<v Speaker 1>It was just so underhanded, and then the amounts that

0:30:45.520 --> 0:30:48.480
<v Speaker 1>they would give people were all over the board. One

0:30:48.520 --> 0:30:51.520
<v Speaker 1>person might get something that seemed like a fair price,

0:30:52.000 --> 0:30:57.640
<v Speaker 1>and then somebody else like Roy Keaton, would absolutely get nothing.

0:30:58.880 --> 0:31:03.800
<v Speaker 1>And I mean Roy and Katie for me Keaton, they

0:31:04.000 --> 0:31:06.160
<v Speaker 1>had some of the harshest treatment that I know of

0:31:06.320 --> 0:31:09.880
<v Speaker 1>in our area. Going through the notes and the transcripts

0:31:09.920 --> 0:31:12.880
<v Speaker 1>and everything that I have seen, I don't know how

0:31:12.880 --> 0:31:15.280
<v Speaker 1>anybody made it out of that without a shooting.

0:31:16.000 --> 0:31:20.400
<v Speaker 2>I mean it was me. Kay House is a lifelong

0:31:20.560 --> 0:31:24.000
<v Speaker 2>resident of the Buffalo River. Her family home seted here

0:31:24.080 --> 0:31:28.000
<v Speaker 2>early and never left. She remembers when the Keaton family,

0:31:28.040 --> 0:31:32.240
<v Speaker 2>Misty just spoke about the served papers and the acquisition

0:31:32.320 --> 0:31:32.880
<v Speaker 2>of their land.

0:31:33.720 --> 0:31:38.120
<v Speaker 8>My first memory of when the Park Service came in

0:31:38.360 --> 0:31:42.959
<v Speaker 8>and took over We had a little grocery store there

0:31:43.000 --> 0:31:46.840
<v Speaker 8>in Ponka's where a trailer's sitting now. But my first

0:31:46.880 --> 0:31:53.239
<v Speaker 8>memory was whenever they came in and they took it

0:31:54.280 --> 0:31:58.280
<v Speaker 8>Roy Keaton's property, which is the property up at Los Valley.

0:31:58.880 --> 0:32:03.040
<v Speaker 8>That was my first memory, because the US Marshals came

0:32:03.080 --> 0:32:08.080
<v Speaker 8>in that night, stopped there at the store and ask about,

0:32:08.320 --> 0:32:12.040
<v Speaker 8>you know, where Roy Keaton lived. That was my first

0:32:13.040 --> 0:32:17.040
<v Speaker 8>real memory. I mean, all the talk and everything.

0:32:16.720 --> 0:32:19.400
<v Speaker 2>You remember, what did you how did you feel about that?

0:32:20.120 --> 0:32:21.080
<v Speaker 1>I scared to death.

0:32:21.240 --> 0:32:26.960
<v Speaker 8>I mean, you know, we just you just couldn't imagine

0:32:27.080 --> 0:32:30.360
<v Speaker 8>things like that happening around here, you know, because it's

0:32:30.520 --> 0:32:34.520
<v Speaker 8>such a quiet, family oriented place to live.

0:32:35.000 --> 0:32:37.000
<v Speaker 2>And all of a sudden, everybody was like, this is real.

0:32:37.280 --> 0:32:42.520
<v Speaker 8>Yeah right, that's I believe, if I'm not mistaken, that's

0:32:42.640 --> 0:32:47.200
<v Speaker 8>the very first real action that was taken.

0:32:47.520 --> 0:32:51.120
<v Speaker 2>How did how did the people that you knew respond

0:32:51.160 --> 0:32:51.480
<v Speaker 2>to that?

0:32:52.960 --> 0:32:53.480
<v Speaker 3>Curious?

0:32:54.480 --> 0:32:54.760
<v Speaker 2>Really?

0:32:54.840 --> 0:32:57.840
<v Speaker 8>Yeah, I mean they were very, very upset at the time.

0:32:58.000 --> 0:33:03.440
<v Speaker 2>Yeah, the community was scared, and it's hard to blame them.

0:33:04.040 --> 0:33:07.040
<v Speaker 2>There's actually a recorded interview with Roy and Katie Keaton.

0:33:07.560 --> 0:33:11.440
<v Speaker 2>In the early nineteen eighties, the park Service, recognizing an

0:33:11.440 --> 0:33:14.840
<v Speaker 2>issue and an effort to restore and build relationships with

0:33:14.880 --> 0:33:18.760
<v Speaker 2>the community, commissioned an outreach to gather oral history from

0:33:18.800 --> 0:33:22.080
<v Speaker 2>the people who sold land. The Keatons lived in Boxley

0:33:22.160 --> 0:33:26.480
<v Speaker 2>Valley in the residential zone. I listened to the entire interview,

0:33:26.680 --> 0:33:30.640
<v Speaker 2>which is over two hours, and unfortunately the audio quality

0:33:30.920 --> 0:33:34.360
<v Speaker 2>isn't great, especially when they talk about the park. But

0:33:34.440 --> 0:33:39.400
<v Speaker 2>the Keatons described in detail how things transpired. Here's Misty

0:33:39.600 --> 0:33:42.560
<v Speaker 2>reading just a small part of that transcript.

0:33:43.560 --> 0:33:47.280
<v Speaker 1>This is Katie and Roy Keaton being interviewed by the

0:33:47.280 --> 0:33:51.280
<v Speaker 1>Center for Ozark Studies June the ninth of eighty three,

0:33:51.960 --> 0:33:56.040
<v Speaker 1>and the interviewer says, when did you first hear about

0:33:56.040 --> 0:33:59.440
<v Speaker 1>the park? Katie answered, well, we've heard a long time

0:33:59.480 --> 0:34:01.480
<v Speaker 1>about the park, but we never did hear a thing

0:34:01.560 --> 0:34:03.800
<v Speaker 1>that they'd want to take our house till they brought

0:34:03.880 --> 0:34:08.400
<v Speaker 1>us the papers. Really, they never confronted you, Oh no, nothing,

0:34:09.080 --> 0:34:12.720
<v Speaker 1>never said nothing until this us Marshall that night walked

0:34:12.760 --> 0:34:15.759
<v Speaker 1>in and with a whole bunch of papers, gave me

0:34:15.800 --> 0:34:18.120
<v Speaker 1>a set, and he a set, and my son and

0:34:18.160 --> 0:34:20.800
<v Speaker 1>his wife, we each got a whole bunch of papers,

0:34:21.200 --> 0:34:24.200
<v Speaker 1>said we were living on government property. They gave us

0:34:24.280 --> 0:34:27.560
<v Speaker 1>ninety days to get off. He said, had you heard

0:34:27.560 --> 0:34:31.600
<v Speaker 1>about them taking other people's land? They hadn't taken anybody's

0:34:31.680 --> 0:34:34.320
<v Speaker 1>land over there at that time. We was the first

0:34:34.360 --> 0:34:37.320
<v Speaker 1>ones that they moved in on. Did you ever see

0:34:37.360 --> 0:34:41.960
<v Speaker 1>this plan in the paper or anything like that? No,

0:34:42.600 --> 0:34:45.040
<v Speaker 1>did you ever hear of any meetings? They didn't have

0:34:45.120 --> 0:34:49.080
<v Speaker 1>any over in here, nothing until after they took our place,

0:34:49.320 --> 0:34:52.080
<v Speaker 1>and then the people got to get in together. Do

0:34:52.160 --> 0:34:54.880
<v Speaker 1>you think people saw what happened to you and got together,

0:34:55.280 --> 0:34:59.160
<v Speaker 1>and Katie answered, yeah, did they give you specific reasons

0:34:59.200 --> 0:35:02.279
<v Speaker 1>to why you had the leave your land? They said

0:35:02.280 --> 0:35:04.759
<v Speaker 1>they were going to take that land for everybody to

0:35:04.920 --> 0:35:08.560
<v Speaker 1>enjoy and not just us. I thought it was and

0:35:08.600 --> 0:35:12.560
<v Speaker 1>then they have redacted something there. Well, what did you do?

0:35:13.200 --> 0:35:15.480
<v Speaker 1>We tried to fight. Yeah, we had to go to

0:35:15.520 --> 0:35:17.760
<v Speaker 1>court to get our money. They wouldn't give us nothing

0:35:17.840 --> 0:35:20.440
<v Speaker 1>until after they gave us the ninety days to do something.

0:35:21.080 --> 0:35:23.440
<v Speaker 1>They didn't. We didn't get a penny of money until

0:35:23.480 --> 0:35:24.759
<v Speaker 1>that after the ninety days.

0:35:24.880 --> 0:35:25.359
<v Speaker 2>Was that I had?

0:35:25.360 --> 0:35:26.799
<v Speaker 1>They had to lead.

0:35:26.960 --> 0:35:30.440
<v Speaker 2>They had to fund themselves to yes, go live somewhere else.

0:35:30.280 --> 0:35:34.800
<v Speaker 1>Their move, their repurchase everything, and earlier in this interview

0:35:35.000 --> 0:35:37.680
<v Speaker 1>the house that they're interviewing them in and she said

0:35:37.680 --> 0:35:41.160
<v Speaker 1>this ain't no home where they're at now. So they

0:35:41.200 --> 0:35:45.320
<v Speaker 1>spent the later years of their life with her saying

0:35:45.480 --> 0:35:50.040
<v Speaker 1>this ain't no home. And they said. We tried to fight.

0:35:50.160 --> 0:35:52.120
<v Speaker 1>We had to take them to court to get our money.

0:35:52.400 --> 0:35:56.080
<v Speaker 1>They didn't give us nothing. Was it a fair price? No,

0:35:56.360 --> 0:35:58.040
<v Speaker 1>we had to take them to court. And then of

0:35:58.080 --> 0:36:00.480
<v Speaker 1>course after that the attorney takes half half of it,

0:36:00.680 --> 0:36:03.799
<v Speaker 1>so we still didn't get very much after that was

0:36:03.880 --> 0:36:06.560
<v Speaker 1>the law they used to get your land, more specific

0:36:06.600 --> 0:36:10.120
<v Speaker 1>than eminent domain. I don't remember. They said they had

0:36:10.200 --> 0:36:12.320
<v Speaker 1>right to do it, and that was it. The judge

0:36:12.320 --> 0:36:15.040
<v Speaker 1>told us that they have the right to take it

0:36:15.080 --> 0:36:17.160
<v Speaker 1>at any time they wanted, but they didn't have the

0:36:17.239 --> 0:36:19.080
<v Speaker 1>right to tell you how much they're going to pay

0:36:19.080 --> 0:36:21.160
<v Speaker 1>for it. That was up to the jury, you know.

0:36:22.000 --> 0:36:25.720
<v Speaker 1>And they took them to court, and I don't remember

0:36:26.600 --> 0:36:28.440
<v Speaker 1>what they were given at first. I know it was

0:36:28.520 --> 0:36:32.160
<v Speaker 1>poultry that they won one hundred and sixty three thousand

0:36:32.239 --> 0:36:36.080
<v Speaker 1>dollars settlement from court. I mean that kind of goes

0:36:36.120 --> 0:36:40.000
<v Speaker 1>to show how small of an amount, because in the

0:36:40.040 --> 0:36:42.920
<v Speaker 1>eighties one hundred and sixty three thousand would be a

0:36:42.920 --> 0:36:46.640
<v Speaker 1>pretty good windfall. Yeah, And that was making up the gap,

0:36:46.960 --> 0:36:48.799
<v Speaker 1>you know, that was making up what they was, That

0:36:48.920 --> 0:36:50.520
<v Speaker 1>was making up the fair price.

0:36:50.239 --> 0:36:51.919
<v Speaker 2>That they took it. And they went back to court,

0:36:52.040 --> 0:36:56.000
<v Speaker 2>they said you owe them and sees exactly. Oh gosh,

0:36:56.080 --> 0:37:01.640
<v Speaker 2>so they must have just paid them nothing. Nothing. Here's

0:37:01.680 --> 0:37:05.280
<v Speaker 2>the bottom line on paper in the halls of Congress,

0:37:05.360 --> 0:37:09.360
<v Speaker 2>reading public Law ninety two Dash two thirty seven, which

0:37:09.440 --> 0:37:13.520
<v Speaker 2>instituted the National River, which detailed how land would be acquired.

0:37:13.719 --> 0:37:19.200
<v Speaker 2>I've read it. It looks tolerable, just unfortunate for the landowners.

0:37:19.360 --> 0:37:22.840
<v Speaker 2>But on the ground in the backwoods of Arkansas in

0:37:22.880 --> 0:37:26.919
<v Speaker 2>the early nineteen seventies, it wasn't pretty. And I can't

0:37:26.920 --> 0:37:29.840
<v Speaker 2>even begin to tell on this podcast all these stories.

0:37:29.880 --> 0:37:33.360
<v Speaker 2>I mean, I'm just cherry picking a couple, and I'm sure,

0:37:33.760 --> 0:37:37.200
<v Speaker 2>as stories do, some of them get exaggerated in the

0:37:37.239 --> 0:37:42.520
<v Speaker 2>community over the years. But where there is smoke, there's fire,

0:37:43.120 --> 0:37:47.960
<v Speaker 2>and in this case, the fire was visible to everyone.

0:37:48.160 --> 0:37:52.000
<v Speaker 2>I want to talk to doctor Brooks. Blevin's prolific author,

0:37:52.200 --> 0:37:56.480
<v Speaker 2>friend of this podcast and an authority in ozark history.

0:37:56.880 --> 0:37:59.680
<v Speaker 2>I've got a peculiar question as it relates to the

0:37:59.719 --> 0:38:03.239
<v Speaker 2>time period in the long arm of this freedom love

0:38:03.280 --> 0:38:09.719
<v Speaker 2>and American government and the word communism. Yeah, there's a

0:38:09.840 --> 0:38:12.200
<v Speaker 2>there's a sentence into your essay where it says there

0:38:12.200 --> 0:38:15.120
<v Speaker 2>were those who condemned the creation of our national rivers

0:38:15.200 --> 0:38:19.319
<v Speaker 2>as communism. That's interesting. Can you can you explain why

0:38:19.360 --> 0:38:20.239
<v Speaker 2>people would have thought that?

0:38:20.480 --> 0:38:23.960
<v Speaker 7>Well, you think about the era when this, when this happens,

0:38:24.320 --> 0:38:27.920
<v Speaker 7>you get the Buffalo National River in seventy two, we're

0:38:27.960 --> 0:38:31.239
<v Speaker 7>in the Cold War, and it's it's natural that a

0:38:31.280 --> 0:38:35.200
<v Speaker 7>lot of people would have seen any kind of big

0:38:35.280 --> 0:38:39.319
<v Speaker 7>government intrusion in the everyday lives of people and in

0:38:39.360 --> 0:38:45.240
<v Speaker 7>the in the property rights of Americans as a communistic

0:38:45.360 --> 0:38:50.080
<v Speaker 7>type move And I've seen not just with a buffalo story,

0:38:50.160 --> 0:38:54.040
<v Speaker 7>but this is such a vast story that takes in

0:38:54.280 --> 0:38:57.439
<v Speaker 7>so much of the of the US story from the

0:38:57.480 --> 0:38:59.920
<v Speaker 7>from the mid twentieth century. I've seen a lot of

0:39:00.280 --> 0:39:03.839
<v Speaker 7>letters to congressmen and senators and stuff where they bring

0:39:03.920 --> 0:39:07.640
<v Speaker 7>up the C word, it's communism. And so it would

0:39:07.680 --> 0:39:09.840
<v Speaker 7>have been a natural reaction for a lot of people,

0:39:09.960 --> 0:39:14.600
<v Speaker 7>especially a lot of conservative people, who put a lot

0:39:14.680 --> 0:39:19.040
<v Speaker 7>of value in the primacy of property rights. This is

0:39:19.080 --> 0:39:22.360
<v Speaker 7>also the era when you're starting to have kind of

0:39:22.360 --> 0:39:27.040
<v Speaker 7>the infant movement of the hard right of kind of

0:39:27.120 --> 0:39:31.839
<v Speaker 7>ultra conservative people. And if you go back to kind

0:39:31.840 --> 0:39:34.759
<v Speaker 7>of the beginnings of the libertarian movement and stuff like that,

0:39:35.080 --> 0:39:37.960
<v Speaker 7>a lot of those folks, if property rights is not

0:39:38.080 --> 0:39:42.680
<v Speaker 7>at the top, it's on the mount rushmore of rights

0:39:43.080 --> 0:39:48.600
<v Speaker 7>of Americans that are or should be inviolable for those people,

0:39:48.680 --> 0:39:54.040
<v Speaker 7>this becomes a property rights issue. Is there a justification?

0:39:55.000 --> 0:40:00.480
<v Speaker 7>Is there enough of an American national interest in aiding

0:40:00.719 --> 0:40:06.840
<v Speaker 7>the Buffalo National River to justify the taking of private

0:40:06.920 --> 0:40:11.080
<v Speaker 7>property from these citizens. Can you make can you make

0:40:11.120 --> 0:40:15.120
<v Speaker 7>a case that there's a justific constitutional justification for that.

0:40:15.520 --> 0:40:19.080
<v Speaker 7>Of course it holds up under under our laws, But

0:40:19.120 --> 0:40:21.239
<v Speaker 7>there were a lot of people who who saw this

0:40:21.400 --> 0:40:24.560
<v Speaker 7>as getting close to kind of breaching that, you know,

0:40:24.640 --> 0:40:27.680
<v Speaker 7>that constitutional directive that we live under.

0:40:28.719 --> 0:40:33.680
<v Speaker 2>The commies. I knew it, and now I want to

0:40:33.719 --> 0:40:43.480
<v Speaker 2>turn the throttle up just a bit. If you remember,

0:40:43.560 --> 0:40:47.160
<v Speaker 2>in the first episode, I mentioned doctor Neil Compton, who's

0:40:47.239 --> 0:40:50.840
<v Speaker 2>considered the father of the Buffalo National Park, kind of

0:40:50.880 --> 0:40:54.960
<v Speaker 2>like John Muir is of Yosemite. And after talking with

0:40:55.040 --> 0:40:58.680
<v Speaker 2>the people here, I'm feeling conflicted about this man who

0:40:58.760 --> 0:41:02.040
<v Speaker 2>is so influential and turning this into a national park.

0:41:02.800 --> 0:41:06.160
<v Speaker 2>I want to ask doctor Blevins about it, and I'll

0:41:06.200 --> 0:41:09.880
<v Speaker 2>trust what he tells me. Until I started doing this research,

0:41:10.560 --> 0:41:14.880
<v Speaker 2>the name Neil Compton would have in my mind, not

0:41:15.040 --> 0:41:17.080
<v Speaker 2>knowing a lot about the Buffalo River, but I would

0:41:17.120 --> 0:41:19.319
<v Speaker 2>have said he's the guy that saved the Buffalo River.

0:41:19.960 --> 0:41:22.480
<v Speaker 2>I would have said he's a hero. When you get

0:41:22.480 --> 0:41:26.439
<v Speaker 2>over into Newton County, he is not a hero. I'm

0:41:26.440 --> 0:41:29.080
<v Speaker 2>struggling to try to decide if he's a hero or

0:41:29.120 --> 0:41:33.480
<v Speaker 2>a villain. But I'm kind of conflicted because it feels

0:41:33.560 --> 0:41:39.800
<v Speaker 2>like those are in society minimized, this marginal, disenfranchised group

0:41:39.840 --> 0:41:44.279
<v Speaker 2>of people, did not hear them and just kind of

0:41:44.320 --> 0:41:47.120
<v Speaker 2>did what they wanted to do. And in Compton's book,

0:41:47.120 --> 0:41:49.640
<v Speaker 2>you see you see little threads of that. And one

0:41:49.640 --> 0:41:52.200
<v Speaker 2>thing that stood out to me in his book, which

0:41:52.239 --> 0:41:54.440
<v Speaker 2>was a great book. He did a great job. He

0:41:54.520 --> 0:41:58.320
<v Speaker 2>was a good writer, but his reports to the world

0:41:58.719 --> 0:42:01.360
<v Speaker 2>was that basically this one hundred and thirty five miles

0:42:01.400 --> 0:42:06.360
<v Speaker 2>of river was uninhabited. He said, it's basically uninhabited, you know,

0:42:06.520 --> 0:42:10.399
<v Speaker 2>given the illusion that these people they want to leave.

0:42:11.800 --> 0:42:13.880
<v Speaker 2>Not to put words in his mouth, but just the

0:42:14.000 --> 0:42:16.880
<v Speaker 2>idea that I have as I read that and then

0:42:17.000 --> 0:42:18.960
<v Speaker 2>know also what was going on behind the scenes, as

0:42:19.440 --> 0:42:23.600
<v Speaker 2>he was saying, these folks don't have any power, these

0:42:23.600 --> 0:42:26.280
<v Speaker 2>folks don't have any pool, They don't know what they've

0:42:26.320 --> 0:42:29.960
<v Speaker 2>got in a way, and maybe this is villainizing him

0:42:29.960 --> 0:42:31.960
<v Speaker 2>too much, but I'd be willing to step on the

0:42:31.960 --> 0:42:34.120
<v Speaker 2>line to say, you know, almost just saying these people

0:42:34.120 --> 0:42:36.839
<v Speaker 2>don't deserve, they don't know what they've got, and they

0:42:36.840 --> 0:42:40.600
<v Speaker 2>don't deserve it, and that's probably pretty harsh. What do

0:42:40.640 --> 0:42:43.320
<v Speaker 2>you think about that? Am I being too hard on him?

0:42:43.440 --> 0:42:43.640
<v Speaker 4>Well?

0:42:43.719 --> 0:42:48.400
<v Speaker 7>I think Neil Compton. I think he realized, Now you

0:42:48.400 --> 0:42:51.160
<v Speaker 7>don't see this in his book. The book stops in

0:42:51.200 --> 0:42:55.239
<v Speaker 7>nineteen seventy two. The battle has been won, We've nationalized

0:42:55.280 --> 0:42:59.360
<v Speaker 7>the river. The rest of the story goes untold, you know,

0:42:59.400 --> 0:43:01.360
<v Speaker 7>the land Act position and all that kind of stuff

0:43:01.360 --> 0:43:04.160
<v Speaker 7>after nineteen seventy two. But even in that book, I

0:43:04.200 --> 0:43:09.600
<v Speaker 7>can fish out evidence that Compton realized that one of

0:43:09.640 --> 0:43:13.440
<v Speaker 7>the things that most fascinated him in those early days,

0:43:13.480 --> 0:43:16.480
<v Speaker 7>and he says this in his book, was these little

0:43:16.520 --> 0:43:20.080
<v Speaker 7>farmsteads and the people who lived in that valley that

0:43:20.200 --> 0:43:25.440
<v Speaker 7>was fascinating to him. It was that human community there

0:43:25.719 --> 0:43:29.400
<v Speaker 7>that to him would have seemed like they were living

0:43:29.480 --> 0:43:32.279
<v Speaker 7>fifty years behind the times, and they might have been

0:43:33.200 --> 0:43:35.399
<v Speaker 7>probably would have been compared to somebody from New York

0:43:35.480 --> 0:43:37.960
<v Speaker 7>or Chicago or something like that, and maybe even to

0:43:38.000 --> 0:43:39.160
<v Speaker 7>somebody from Bentonville.

0:43:39.360 --> 0:43:41.920
<v Speaker 2>So would your perception of him wouldn't be like what

0:43:42.000 --> 0:43:43.120
<v Speaker 2>I just described.

0:43:42.719 --> 0:43:46.399
<v Speaker 7>No part of it would be. I think Compton would

0:43:46.400 --> 0:43:49.840
<v Speaker 7>have had a more conflicted attitude on what eventually happened

0:43:49.880 --> 0:43:52.200
<v Speaker 7>because we don't really know. He never really talks about

0:43:52.600 --> 0:43:55.480
<v Speaker 7>the loss of land of a lot of these people

0:43:55.480 --> 0:43:58.719
<v Speaker 7>that he knew personally. Yeah, I mean that's not part

0:43:58.760 --> 0:44:02.840
<v Speaker 7>of his book, The Battle for the Buffalo. And maybe

0:44:02.840 --> 0:44:04.319
<v Speaker 7>why it's not part of the book it may have

0:44:04.360 --> 0:44:07.759
<v Speaker 7>been something a little too difficult, too personal to deal with.

0:44:07.840 --> 0:44:10.880
<v Speaker 7>But I think by and large, the group of people

0:44:10.920 --> 0:44:15.960
<v Speaker 7>he represented the recreational canoeists and you know people and

0:44:16.440 --> 0:44:19.440
<v Speaker 7>campers and stuff like that. I don't think you're wrong

0:44:19.840 --> 0:44:24.680
<v Speaker 7>in saying that they probably approached the people of the

0:44:24.680 --> 0:44:27.640
<v Speaker 7>Buffalo Valley with a with a kind of a condescending

0:44:28.080 --> 0:44:32.000
<v Speaker 7>outsider attitude that these people they don't know what they

0:44:32.080 --> 0:44:35.160
<v Speaker 7>have and therefore they can't take care of it the

0:44:35.200 --> 0:44:37.520
<v Speaker 7>way that the government could take care.

0:44:37.400 --> 0:44:38.480
<v Speaker 2>Of it now.

0:44:38.560 --> 0:44:40.800
<v Speaker 7>And a lot of that again goes back to self interest.

0:44:41.440 --> 0:44:45.600
<v Speaker 7>If you're a canoeist from Kansas City, your interest is

0:44:45.600 --> 0:44:48.799
<v Speaker 7>making sure that river stays undamned and that you have

0:44:48.960 --> 0:44:51.839
<v Speaker 7>access to it. If the National Park Service takes it over,

0:44:51.880 --> 0:44:58.360
<v Speaker 7>you're going to have even more seamless access. So for them,

0:44:58.719 --> 0:45:02.160
<v Speaker 7>definitely that's in their set he interest to favor that

0:45:02.320 --> 0:45:05.680
<v Speaker 7>and to argue the greatest good for the for the

0:45:05.680 --> 0:45:10.719
<v Speaker 7>greatest number, and we humans have a powerful capacity to

0:45:10.840 --> 0:45:15.560
<v Speaker 7>rationalize whatever it is that we want into being something

0:45:15.640 --> 0:45:18.040
<v Speaker 7>that almost seems altruistic.

0:45:19.560 --> 0:45:23.200
<v Speaker 2>I never knew doctor Compton nor his family, and I

0:45:23.239 --> 0:45:28.560
<v Speaker 2>hope that this segment isn't interpreted as personally disparaging. However,

0:45:28.880 --> 0:45:32.000
<v Speaker 2>I think the point is that it's not black and white,

0:45:32.200 --> 0:45:34.600
<v Speaker 2>and I'd like to correct something that I said in

0:45:34.640 --> 0:45:40.120
<v Speaker 2>that segment. Not everybody in Newton County dislikes Compton, because

0:45:40.280 --> 0:45:43.480
<v Speaker 2>today the region is full of new people who wouldn't

0:45:43.520 --> 0:45:47.759
<v Speaker 2>be there without his influence. There is little doubt to

0:45:47.800 --> 0:45:51.759
<v Speaker 2>the people on the river Compton was an elite, politically

0:45:51.800 --> 0:45:57.400
<v Speaker 2>connected outsider, and when the dams were defeated, they could

0:45:57.400 --> 0:46:01.839
<v Speaker 2>have just walked away. More on that later in the

0:46:01.840 --> 0:46:05.520
<v Speaker 2>foreword of Compton's book, written by a man named Ken Smith,

0:46:05.560 --> 0:46:09.400
<v Speaker 2>a very well respected man. My eyebrows raised when I

0:46:09.480 --> 0:46:13.560
<v Speaker 2>read this statement, and I quote from the book from

0:46:13.640 --> 0:46:18.040
<v Speaker 2>the foreword. Other battles were being fought and won in

0:46:18.080 --> 0:46:22.600
<v Speaker 2>the sixties to creator expand national parks in Arizona's Grand Canyon,

0:46:22.920 --> 0:46:28.920
<v Speaker 2>among California's Redwoods Washington's Cascades. In each case, the Buffalo

0:46:29.000 --> 0:46:32.160
<v Speaker 2>River and all the rest. The battle has been between

0:46:32.320 --> 0:46:35.880
<v Speaker 2>those who saw the area's natural resources to be used

0:46:35.920 --> 0:46:40.760
<v Speaker 2>for material gain, often to the benefit of local interest,

0:46:41.320 --> 0:46:45.720
<v Speaker 2>and those who saw the resources as having intangible, even

0:46:45.840 --> 0:46:52.360
<v Speaker 2>spiritual benefits, with park advocates usually living outside the immediate area.

0:46:53.120 --> 0:47:02.000
<v Speaker 2>In simplest terms, locals versus outsiders, exploiters versus presentationist. End

0:47:02.000 --> 0:47:09.040
<v Speaker 2>of quote. Hmm, that's an interesting quote. And I'll give

0:47:09.040 --> 0:47:10.960
<v Speaker 2>the man the benefit of the doubt because he was

0:47:11.040 --> 0:47:14.080
<v Speaker 2>partly talking about those who are wanting to damn the river,

0:47:14.520 --> 0:47:19.840
<v Speaker 2>but where Granny and Misty's families local exploiters looking for

0:47:19.960 --> 0:47:23.680
<v Speaker 2>material gain by simply wanting to stay on their own land.

0:47:30.760 --> 0:47:35.160
<v Speaker 2>Without a doubt, Doctor Compton appreciated at some level the

0:47:35.239 --> 0:47:39.680
<v Speaker 2>rural Ozarkian people so different from him that he encountered

0:47:39.680 --> 0:47:42.560
<v Speaker 2>in his early trips to the Buffalo. In his book,

0:47:42.920 --> 0:47:45.600
<v Speaker 2>he gave one of the best description of the ozark

0:47:45.680 --> 0:47:48.719
<v Speaker 2>people that I've heard, and I'd like to read what

0:47:48.880 --> 0:47:52.680
<v Speaker 2>he wrote. A quote from his book, This Journey to

0:47:52.719 --> 0:47:55.840
<v Speaker 2>the Unknown Buffalo did, however, and plant the seed of

0:47:55.840 --> 0:47:58.680
<v Speaker 2>interest in our native land, so that for me, then,

0:47:58.760 --> 0:48:03.360
<v Speaker 2>on honest compared prison was sought between our rivers, forests, mountains,

0:48:03.400 --> 0:48:06.200
<v Speaker 2>and prairies and those in other parts of America and

0:48:06.239 --> 0:48:09.480
<v Speaker 2>the world, and for our people a feeling not so

0:48:09.560 --> 0:48:12.839
<v Speaker 2>much of pride, but of sympathy and understanding for their

0:48:12.960 --> 0:48:17.440
<v Speaker 2>unpretentious manner, their honest approach to the uncertainties of life,

0:48:17.840 --> 0:48:21.839
<v Speaker 2>and their rye and whimsical method of expression, and their

0:48:21.960 --> 0:48:27.600
<v Speaker 2>tried and true moral values. End of quote. That was

0:48:27.760 --> 0:48:31.960
<v Speaker 2>incredibly good insight in writing. But I hadn't forgotten that

0:48:32.000 --> 0:48:37.200
<v Speaker 2>those commies still took Granny's land. And again, in doctor

0:48:37.239 --> 0:48:41.839
<v Speaker 2>Compton's defense, there were vocal landowners on the river who

0:48:41.880 --> 0:48:44.800
<v Speaker 2>wanted the river damned, and some who wanted the park.

0:48:45.440 --> 0:48:47.759
<v Speaker 2>In the book, he cites Homer Blyth, who had seven

0:48:47.840 --> 0:48:50.600
<v Speaker 2>hundred and twenty three acres on the river, and he

0:48:50.680 --> 0:48:53.280
<v Speaker 2>said that the river dried up each summer, wasn't worthy

0:48:53.320 --> 0:48:56.440
<v Speaker 2>of a park and should be damned. Larry Potter owned

0:48:56.480 --> 0:48:59.560
<v Speaker 2>fifteen hundred acres and six miles of river frontage on

0:48:59.600 --> 0:49:02.720
<v Speaker 2>the Lower Buffalo and support of damning one hundred percent

0:49:03.480 --> 0:49:07.600
<v Speaker 2>nineteen sixty nine or fe of duty. A lifelong Boxley

0:49:07.680 --> 0:49:11.600
<v Speaker 2>resident went to Washington to petition for the National Park,

0:49:12.080 --> 0:49:16.320
<v Speaker 2>but her land was in the residential zone, but many

0:49:16.400 --> 0:49:20.040
<v Speaker 2>people who were deeply connected to the land didn't want

0:49:20.040 --> 0:49:25.719
<v Speaker 2>it damned or a park. Here's doctor Blevins. If that

0:49:25.880 --> 0:49:28.799
<v Speaker 2>was not a national river, I probably wouldn't know that

0:49:28.920 --> 0:49:31.440
<v Speaker 2>much about it, you know, I wouldn't have gone over

0:49:31.480 --> 0:49:34.680
<v Speaker 2>there and hiked and seen the bluffs. And with our

0:49:35.040 --> 0:49:37.360
<v Speaker 2>water low, you know, I guess you could still float it,

0:49:37.360 --> 0:49:39.839
<v Speaker 2>but it would all be private land, you know, inside

0:49:39.640 --> 0:49:43.279
<v Speaker 2>the high water mark. But so here I am someone

0:49:43.320 --> 0:49:45.680
<v Speaker 2>who's partaken to the Buffalo River, taking pride in the

0:49:45.719 --> 0:49:48.799
<v Speaker 2>Buffalo River, take it, love it. But then now when

0:49:48.800 --> 0:49:51.080
<v Speaker 2>I hear the story, I don't know if I should

0:49:51.080 --> 0:49:55.520
<v Speaker 2>be mad, or should be happy, or should just be man.

0:49:56.040 --> 0:49:57.960
<v Speaker 2>The human existence is pretty conflicted.

0:49:58.680 --> 0:50:02.439
<v Speaker 7>It's the great, great area that most history, at least

0:50:02.480 --> 0:50:06.279
<v Speaker 7>most interesting history, falls into. It's one of these things

0:50:06.320 --> 0:50:10.200
<v Speaker 7>where our own individual perspectives is a lot of times

0:50:10.239 --> 0:50:14.520
<v Speaker 7>will dictate how we view this story. And the vast,

0:50:14.600 --> 0:50:18.840
<v Speaker 7>vast majority of people in the world, and even in

0:50:18.880 --> 0:50:22.120
<v Speaker 7>the White River Valley and even in Newton County don't

0:50:22.160 --> 0:50:25.840
<v Speaker 7>have any connection with that little strip of land along

0:50:25.880 --> 0:50:30.279
<v Speaker 7>the Buffalo River, and we're more likely to view that

0:50:30.440 --> 0:50:33.560
<v Speaker 7>in that sort of outsider black and white way with

0:50:33.680 --> 0:50:37.440
<v Speaker 7>this was this was one hundred percent a good thing,

0:50:37.880 --> 0:50:41.960
<v Speaker 7>nationalizing the river and not damning the river. But that's

0:50:41.960 --> 0:50:44.760
<v Speaker 7>what you know, that's what makes this such an intriguing

0:50:44.800 --> 0:50:48.160
<v Speaker 7>stories that there are other elements to this that remind

0:50:48.239 --> 0:50:50.279
<v Speaker 7>us that, you know, most of these stories are not

0:50:50.440 --> 0:50:53.160
<v Speaker 7>just simple. They're not black and white. Yeah, good and

0:50:53.239 --> 0:50:57.440
<v Speaker 7>bad stories. And and Neil Compton is you know, he's

0:50:57.480 --> 0:50:59.600
<v Speaker 7>not He's not all good and he's not all bad.

0:50:59.719 --> 0:51:02.480
<v Speaker 7>And and it's hard to figure out what to do

0:51:02.520 --> 0:51:04.359
<v Speaker 7>with some of these characters.

0:51:04.960 --> 0:51:08.600
<v Speaker 2>Right in the middle of this conversation on ethics, I

0:51:08.640 --> 0:51:11.400
<v Speaker 2>want to step back in time for a minute onto

0:51:11.440 --> 0:51:16.040
<v Speaker 2>Granny Henderson's porch and hear her tell about the best

0:51:16.120 --> 0:51:21.080
<v Speaker 2>dog she ever owned. That's right, But first you'll hear

0:51:21.120 --> 0:51:23.480
<v Speaker 2>her refer to her favorite gun.

0:51:24.960 --> 0:51:27.360
<v Speaker 5>So he's killed later bombings.

0:51:27.360 --> 0:51:28.960
<v Speaker 4>Okay, I guess you need a good gun out here.

0:51:31.840 --> 0:51:35.480
<v Speaker 5>I've cared that mimb He used to have a dog.

0:51:35.520 --> 0:51:38.200
<v Speaker 5>He was he looked quite a bit like a dobby

0:51:39.320 --> 0:51:44.319
<v Speaker 5>color and he was a real squirrel dog where he was.

0:51:44.400 --> 0:51:47.200
<v Speaker 5>He was good about the stock what he knows, but

0:51:47.280 --> 0:51:50.800
<v Speaker 5>he never he wasn't a natural hater or some dogs

0:51:50.800 --> 0:51:53.479
<v Speaker 5>you know, just don't never just go to the hill.

0:51:54.239 --> 0:51:57.200
<v Speaker 5>He's the best dog I ever owner of the will

0:51:57.320 --> 0:52:03.319
<v Speaker 5>of course never expect. But I went thousand dollars Bobby.

0:52:03.520 --> 0:52:08.560
<v Speaker 5>He watches it, not think of moves, not move had

0:52:08.840 --> 0:52:17.000
<v Speaker 5>let you know, and a good dog's worth helo after

0:52:17.080 --> 0:52:17.840
<v Speaker 5>these barns.

0:52:18.400 --> 0:52:20.680
<v Speaker 4>Yes, basically out here you need a good dog.

0:52:20.920 --> 0:52:25.319
<v Speaker 2>Yeah, Bobby is the dog that was sitting right there

0:52:25.360 --> 0:52:29.120
<v Speaker 2>with them. He's in several of the photos in National Geographic.

0:52:29.600 --> 0:52:32.239
<v Speaker 2>But she said she wouldn't take a thousand dollars for him,

0:52:32.280 --> 0:52:34.560
<v Speaker 2>which in seventy four was a lot. But the best

0:52:34.600 --> 0:52:38.560
<v Speaker 2>dog she ever owned was that squirrel dog healer. I

0:52:38.600 --> 0:52:42.480
<v Speaker 2>want to ask Jane Kilgore what her grandmother would have

0:52:42.520 --> 0:52:46.440
<v Speaker 2>thought about this park. So, I mean she would have

0:52:46.480 --> 0:52:50.360
<v Speaker 2>been against this area becoming a national park.

0:52:50.880 --> 0:52:54.799
<v Speaker 3>Oh absolutely, yes, yeah, yes.

0:52:54.719 --> 0:52:57.040
<v Speaker 2>As were everybody most people on the.

0:52:57.080 --> 0:53:00.480
<v Speaker 3>River right just past her house down there, you go

0:53:00.560 --> 0:53:05.160
<v Speaker 3>across thirty jim Bluff, go across the creek. That's where

0:53:05.200 --> 0:53:07.320
<v Speaker 3>we had our cane patches and corn patches.

0:53:07.360 --> 0:53:07.880
<v Speaker 2>Over there.

0:53:08.080 --> 0:53:12.080
<v Speaker 3>Now there's not even a you can't tell where it's

0:53:12.120 --> 0:53:14.360
<v Speaker 3>just a big back of sand and rocks.

0:53:14.840 --> 0:53:17.040
<v Speaker 2>Do you ever go down there, Oh, yeah, to your

0:53:17.080 --> 0:53:17.720
<v Speaker 2>old home place.

0:53:19.080 --> 0:53:19.760
<v Speaker 4>What is it?

0:53:19.800 --> 0:53:22.200
<v Speaker 2>Is it nostalgic for you to go there? I mean,

0:53:22.280 --> 0:53:24.120
<v Speaker 2>does it make you sad? Does it make you happy?

0:53:24.880 --> 0:53:26.480
<v Speaker 3>I'm proud I live in a place where I've got

0:53:26.480 --> 0:53:29.920
<v Speaker 3>electricity now, but you don't. I told Hillary one time,

0:53:29.920 --> 0:53:32.200
<v Speaker 3>my husband, I said, I wouldn't mind being back down there.

0:53:32.520 --> 0:53:34.239
<v Speaker 3>He said, about the time you couldn't turn the TV

0:53:34.360 --> 0:53:38.640
<v Speaker 3>on or you change your mind. Yeah, but then we

0:53:38.640 --> 0:53:40.319
<v Speaker 3>were sad when they moved us out there.

0:53:40.480 --> 0:53:46.799
<v Speaker 2>Yeah, we were. Yeah, Granny was again the park and

0:53:46.880 --> 0:53:51.000
<v Speaker 2>I think we already knew that. And Jane's old home place,

0:53:51.600 --> 0:53:55.680
<v Speaker 2>half a mile from Granny's is still standing today too.

0:53:56.880 --> 0:53:58.640
<v Speaker 3>Yeah, but I wouldn't like to be able to drive

0:53:58.680 --> 0:54:01.239
<v Speaker 3>back down there and just you know, spend the night

0:54:01.239 --> 0:54:02.160
<v Speaker 3>and not of the chim bluff.

0:54:02.880 --> 0:54:08.600
<v Speaker 2>Would you have felt like they minimize the locals, This

0:54:08.800 --> 0:54:12.200
<v Speaker 2>kind of walked over people that they felt like they could, right.

0:54:12.280 --> 0:54:14.040
<v Speaker 3>Oh yeah, I know they had. Yeah, and they don't

0:54:14.040 --> 0:54:16.240
<v Speaker 3>pay attention to the tourists. They would like the tourists

0:54:16.239 --> 0:54:20.279
<v Speaker 3>to be down there. I think it just became a

0:54:20.320 --> 0:54:23.000
<v Speaker 3>tourist attraction and people go down there and look at

0:54:23.000 --> 0:54:25.000
<v Speaker 3>my old home place or my grandma said, it don't

0:54:25.040 --> 0:54:28.960
<v Speaker 3>mean anything to them. And I even called Washington d C.

0:54:29.120 --> 0:54:29.520
<v Speaker 2>One time.

0:54:29.560 --> 0:54:31.719
<v Speaker 3>My mother had crypt an arthritis. She lived to be

0:54:31.800 --> 0:54:36.279
<v Speaker 3>ninety six. We would take her in a raft to

0:54:36.320 --> 0:54:38.160
<v Speaker 3>down to the old home place when she was able.

0:54:38.239 --> 0:54:40.840
<v Speaker 3>She got to where she wasn't, so I asked one

0:54:40.880 --> 0:54:43.320
<v Speaker 3>of the park rangers about taking her on the full whidder,

0:54:44.600 --> 0:54:46.680
<v Speaker 3>and he said, you can't do that, and I said,

0:54:46.680 --> 0:54:49.279
<v Speaker 3>well why not. She's the only one left that's home.

0:54:49.360 --> 0:54:51.920
<v Speaker 3>Said that, and she can't write. He put her on

0:54:51.920 --> 0:54:55.400
<v Speaker 3>a mule. She's ninety six year old, she's crippled with arthritis.

0:54:55.400 --> 0:54:58.840
<v Speaker 3>She can't write a mule and so he gave me

0:54:58.880 --> 0:55:02.359
<v Speaker 3>the number of Washington d SEEING. I called and no.

0:55:02.800 --> 0:55:04.399
<v Speaker 3>I said, well if I take her anyway, and I said,

0:55:04.400 --> 0:55:09.960
<v Speaker 3>you'll get a ticket, okay, But I was going to

0:55:10.080 --> 0:55:10.840
<v Speaker 3>chance it and take.

0:55:10.680 --> 0:55:11.440
<v Speaker 2>Her on the full wheeler.

0:55:13.120 --> 0:55:15.680
<v Speaker 3>Who used to be the park ranger down here, the

0:55:15.760 --> 0:55:19.919
<v Speaker 3>real nice guy. Huh yeah, yeah, he told me. He said,

0:55:19.960 --> 0:55:22.560
<v Speaker 3>if it was up to me, miss Kilgore, I would

0:55:22.600 --> 0:55:25.600
<v Speaker 3>tell you go right ahead and take her. But he said,

0:55:25.960 --> 0:55:27.919
<v Speaker 3>now they're big wigs ahead of me, so I can't

0:55:27.920 --> 0:55:29.600
<v Speaker 3>tell you that because I'd get in trouble, i'd.

0:55:29.480 --> 0:55:31.480
<v Speaker 2>Lose my job. But I was.

0:55:31.920 --> 0:55:35.279
<v Speaker 3>I almost took her once to just chance it because

0:55:35.320 --> 0:55:39.239
<v Speaker 3>she wanted to go. Yeah, they don't care. They don't

0:55:39.239 --> 0:55:42.279
<v Speaker 3>care if if you're if you have lots of memories down,

0:55:42.360 --> 0:55:44.120
<v Speaker 3>I want to go back. They don't care.

0:55:44.680 --> 0:55:45.279
<v Speaker 2>Yeah.

0:55:45.560 --> 0:55:47.799
<v Speaker 3>No, the more people that runs up down the river

0:55:47.840 --> 0:55:50.240
<v Speaker 3>and brings beer and throws it in the river, and

0:55:50.520 --> 0:55:55.319
<v Speaker 3>that's what they'd like. No, I don't like them. Yeah, yeah,

0:55:56.080 --> 0:55:59.319
<v Speaker 3>I'm just like my Grandma'm playing spoken. I don't know,

0:55:59.360 --> 0:56:00.480
<v Speaker 3>I don't I don't them.

0:56:01.600 --> 0:56:04.400
<v Speaker 2>It's clear to see that Jane has a unique and

0:56:04.520 --> 0:56:07.920
<v Speaker 2>personal connection to the Buffalo River, and she's one of

0:56:07.920 --> 0:56:10.799
<v Speaker 2>those people that feels like they've had something taken that

0:56:10.840 --> 0:56:14.280
<v Speaker 2>they can't get back. But don't get the wrong idea

0:56:14.320 --> 0:56:17.880
<v Speaker 2>about her. She's not a victim. She's lived a wonderful

0:56:17.880 --> 0:56:21.839
<v Speaker 2>life full of hard work and joy and family. She's

0:56:21.920 --> 0:56:25.719
<v Speaker 2>deeply respected in her community, and I have incredible respect

0:56:26.080 --> 0:56:29.840
<v Speaker 2>for Jane Kilgore. I'd probably drove that four wheeler down. Therefore,

0:56:30.880 --> 0:56:33.480
<v Speaker 2>I want to get back to doctor Blevin's for a

0:56:33.520 --> 0:56:38.440
<v Speaker 2>big question, and it's this, did they have to nationalize

0:56:38.480 --> 0:56:42.319
<v Speaker 2>the River to completely save it from being damned. If

0:56:42.320 --> 0:56:45.320
<v Speaker 2>they had just walked away with the place have stayed

0:56:45.360 --> 0:56:48.839
<v Speaker 2>in private hands, and then really the bigger question is

0:56:49.000 --> 0:56:50.640
<v Speaker 2>would that have been the best thing.

0:56:51.760 --> 0:56:56.920
<v Speaker 7>If the Buffalo River nationalization weall hadn't been passed in

0:56:57.000 --> 0:57:02.000
<v Speaker 7>seventy two, if we'd waited another year or another two years,

0:57:02.360 --> 0:57:05.480
<v Speaker 7>it never would have happened. There would be no Buffalo

0:57:05.640 --> 0:57:10.759
<v Speaker 7>national River. This happened right on the cusp or right

0:57:10.800 --> 0:57:14.359
<v Speaker 7>at the very end of what we might call the

0:57:14.360 --> 0:57:18.080
<v Speaker 7>the New Deal Coalition or like the progressive New Deal

0:57:18.160 --> 0:57:22.720
<v Speaker 7>Coalition of American history and American politics. This long era,

0:57:23.440 --> 0:57:27.480
<v Speaker 7>at least from the thirties through the sixties, where there

0:57:27.560 --> 0:57:29.840
<v Speaker 7>was this kind of consensus. I mean, there was always

0:57:29.920 --> 0:57:32.640
<v Speaker 7>political division, but there was this kind of consensus, whether

0:57:32.760 --> 0:57:35.040
<v Speaker 7>you were on the right or the left, whether you

0:57:35.120 --> 0:57:38.560
<v Speaker 7>were a Republican or Democrat, that the government had a

0:57:39.400 --> 0:57:43.480
<v Speaker 7>had a right and even a responsibility to plan things out.

0:57:43.800 --> 0:57:45.560
<v Speaker 7>You know, planning was a big that was a big

0:57:45.640 --> 0:57:50.040
<v Speaker 7>catch word in the twentieth century, that there were university

0:57:50.120 --> 0:57:55.080
<v Speaker 7>trained technocrats and experts who knew better how the world

0:57:55.120 --> 0:58:00.400
<v Speaker 7>should work than your average Joe. And for roughly a

0:58:00.440 --> 0:58:05.560
<v Speaker 7>generation or more. That's that's how our national government operated.

0:58:06.320 --> 0:58:08.880
<v Speaker 7>We went from the New Deal into World War Two

0:58:08.880 --> 0:58:11.760
<v Speaker 7>and in the into the Cold War after that, and

0:58:11.800 --> 0:58:15.080
<v Speaker 7>it's during that era that you have this great era

0:58:15.480 --> 0:58:19.160
<v Speaker 7>of damn building. It's from it's really from the thirties

0:58:19.280 --> 0:58:21.480
<v Speaker 7>into the end of the sixties and a little bit

0:58:21.480 --> 0:58:24.560
<v Speaker 7>into the seventies, and by the by the end of

0:58:24.560 --> 0:58:28.120
<v Speaker 7>the sixties, that political philosophy is starting to go away,

0:58:28.880 --> 0:58:33.080
<v Speaker 7>and it's doing it. Vietnam is exposing some of the

0:58:33.080 --> 0:58:35.800
<v Speaker 7>weaknesses of our government. There are people in both the

0:58:35.880 --> 0:58:39.760
<v Speaker 7>right and the left who are beginning to distrust things

0:58:39.760 --> 0:58:44.080
<v Speaker 7>that the federal government does. There's the civil rights movement,

0:58:44.360 --> 0:58:47.240
<v Speaker 7>which stirs a lot of people on the right side

0:58:47.320 --> 0:58:52.640
<v Speaker 7>of the political spectrum. You've got a lot of things

0:58:52.640 --> 0:58:57.240
<v Speaker 7>that are chipping away at this traditional kind of teflne

0:58:57.680 --> 0:58:59.800
<v Speaker 7>government that we had that what are you know, where

0:58:59.880 --> 0:59:02.960
<v Speaker 7>the government did must be right. And this explodes in

0:59:03.000 --> 0:59:05.320
<v Speaker 7>the seventies and by the end of the seventies, this

0:59:05.360 --> 0:59:07.000
<v Speaker 7>isn't going to go anymore, you know.

0:59:07.240 --> 0:59:09.480
<v Speaker 2>So if it hadn't happened, right then you don't think.

0:59:09.400 --> 0:59:11.479
<v Speaker 7>I don't think it would. And the reason I say that,

0:59:12.040 --> 0:59:15.280
<v Speaker 7>at the very moment that this Buffalo stuff has been

0:59:15.360 --> 0:59:18.960
<v Speaker 7>finalized in seventy one. In early seventy two, at that

0:59:19.080 --> 0:59:23.480
<v Speaker 7>very moment, there's an effort in the state of Missouri

0:59:23.640 --> 0:59:28.760
<v Speaker 7>to enact a statewide scenic rivers program and it's over

0:59:28.800 --> 0:59:32.920
<v Speaker 7>eight hundred miles of rivers they're going to be part of.

0:59:32.920 --> 0:59:35.640
<v Speaker 7>This would have been part of this state Scenic.

0:59:35.440 --> 0:59:37.439
<v Speaker 2>Rivers program, and there was this.

0:59:37.440 --> 0:59:43.280
<v Speaker 7>Massive uproar, I mean, just this grassroots anti government uproar

0:59:43.360 --> 0:59:47.480
<v Speaker 7>that just just takes over. And it's all in the ozars.

0:59:47.480 --> 0:59:50.520
<v Speaker 7>It's all in the Missouri ozars. It's a state wide system.

0:59:50.560 --> 0:59:54.720
<v Speaker 7>But it goes away. That fight ends in seventy one,

0:59:55.560 --> 0:59:59.680
<v Speaker 7>and I think that was that was a signal of

0:59:59.720 --> 1:00:01.840
<v Speaker 7>what was going on nationally.

1:00:01.680 --> 1:00:03.800
<v Speaker 2>Like the states were saying, we don't want the federal

1:00:03.840 --> 1:00:05.480
<v Speaker 2>guarn coming in here. Well, are just.

1:00:05.600 --> 1:00:09.400
<v Speaker 7>Any government, right, But at the same time they're fighting

1:00:10.080 --> 1:00:12.600
<v Speaker 7>in Missouri, people are fighting against you know that. In

1:00:12.680 --> 1:00:16.000
<v Speaker 7>sixty eight, the federal government passes the National Wild and

1:00:16.000 --> 1:00:20.240
<v Speaker 7>Scenic Rivers Act, and this is something separate from the

1:00:20.280 --> 1:00:23.080
<v Speaker 7>Buffalo and those are National Scenic Riverways, but there are

1:00:23.440 --> 1:00:25.200
<v Speaker 7>you know, a bunch of rivers around the nation that

1:00:25.400 --> 1:00:29.080
<v Speaker 7>are classified as federal wild or scenic rivers, and by

1:00:29.080 --> 1:00:33.360
<v Speaker 7>the seventies it gets harder and harder to get rivers

1:00:33.400 --> 1:00:36.720
<v Speaker 7>designated as wild and scenic rivers because people don't want

1:00:36.760 --> 1:00:39.600
<v Speaker 7>it anymore. They see it as a federal A lot

1:00:39.640 --> 1:00:42.720
<v Speaker 7>of them dismiss it as a federal land grab, or

1:00:42.800 --> 1:00:46.479
<v Speaker 7>it's just federal intrusion, it's just people who are again.

1:00:46.640 --> 1:00:49.280
<v Speaker 7>Or you know that old motto that might as well

1:00:49.320 --> 1:00:52.080
<v Speaker 7>have existed leave us alone. That becomes kind of the.

1:00:52.760 --> 1:00:59.480
<v Speaker 2>Motto, Wow, that is really interesting. It would have been

1:00:59.480 --> 1:01:03.800
<v Speaker 2>hard to but the thirty year damn building era of

1:01:03.840 --> 1:01:07.040
<v Speaker 2>the Army Corps of Engineers was ending, and it's likely

1:01:07.080 --> 1:01:10.560
<v Speaker 2>the Buffalo River dams would have never happened if the

1:01:10.640 --> 1:01:15.320
<v Speaker 2>park people had also gone away. But as we get

1:01:15.360 --> 1:01:19.920
<v Speaker 2>to the end of this story, I'm terribly conflicted because

1:01:19.960 --> 1:01:24.160
<v Speaker 2>I love the Buffalo National River. I do enjoy that

1:01:24.200 --> 1:01:27.400
<v Speaker 2>it is public land, and if it was still private,

1:01:27.880 --> 1:01:31.360
<v Speaker 2>I doubt I'd know much about it. I've got a

1:01:31.440 --> 1:01:35.280
<v Speaker 2>question for Misty. Can you see the Is it hard

1:01:35.320 --> 1:01:37.280
<v Speaker 2>to see the bigger picture when you're right in the

1:01:37.280 --> 1:01:38.080
<v Speaker 2>middle of it.

1:01:38.080 --> 1:01:41.240
<v Speaker 1>It's not for me, and I feel kind of like

1:01:41.280 --> 1:01:45.040
<v Speaker 1>a trader when I even say that I'm glad that

1:01:45.080 --> 1:01:48.840
<v Speaker 1>it's protected in some way, but I am I'm glad

1:01:48.880 --> 1:01:52.080
<v Speaker 1>that we do have some protections of it. If not,

1:01:52.680 --> 1:01:55.520
<v Speaker 1>it would be nothing but condos and strip malls already,

1:01:56.400 --> 1:01:59.280
<v Speaker 1>it would I feel like that the thing that they

1:01:59.320 --> 1:02:04.280
<v Speaker 1>were trying their hardest to protect the river from is

1:02:04.360 --> 1:02:09.200
<v Speaker 1>where we're at now, that we're at a tipping point where, well,

1:02:09.240 --> 1:02:11.600
<v Speaker 1>we could do we could make a lot of money

1:02:11.720 --> 1:02:14.520
<v Speaker 1>if we added, if we changed the park, and we

1:02:14.600 --> 1:02:19.000
<v Speaker 1>did this, this and this, and then we're right back

1:02:19.040 --> 1:02:21.880
<v Speaker 1>to the beginning of, you know, commercialization of the river.

1:02:22.640 --> 1:02:26.320
<v Speaker 1>And that's the part that really and that's the part

1:02:26.360 --> 1:02:27.640
<v Speaker 1>that makes me furious.

1:02:28.720 --> 1:02:31.520
<v Speaker 2>What I haven't told you yet is that last year

1:02:31.920 --> 1:02:34.760
<v Speaker 2>there was talk of redesignating the park from a National

1:02:34.880 --> 1:02:39.080
<v Speaker 2>River to a National Park and Preserve. The Details of

1:02:39.120 --> 1:02:43.080
<v Speaker 2>the change are substantial and complicated, but it comes at

1:02:43.080 --> 1:02:47.280
<v Speaker 2>the heels of a statewide tourism push in Arkansas, and

1:02:47.320 --> 1:02:50.560
<v Speaker 2>many people in Newton County view it as a repeat

1:02:50.600 --> 1:02:55.640
<v Speaker 2>of what happened in seventy two, which is outside influences

1:02:55.800 --> 1:03:01.080
<v Speaker 2>essentially commercializing the river through the redesignation, which would recruit

1:03:01.120 --> 1:03:03.880
<v Speaker 2>more people to come here. And in the name of

1:03:04.000 --> 1:03:07.600
<v Speaker 2>economic development of the state, get them to spend more

1:03:07.640 --> 1:03:09.160
<v Speaker 2>money in Arkansas.

1:03:09.640 --> 1:03:12.960
<v Speaker 1>Because if we're going to protect this from the people

1:03:13.240 --> 1:03:16.960
<v Speaker 1>who loved it as much as they loved their family,

1:03:17.160 --> 1:03:20.160
<v Speaker 1>and that was everything to them. That land was all

1:03:20.200 --> 1:03:23.240
<v Speaker 1>they had besides their family. If we're going to take

1:03:23.240 --> 1:03:27.280
<v Speaker 1>that from them and preserve it, let's do that. You

1:03:27.400 --> 1:03:30.440
<v Speaker 1>treat it everybody awful. You ought to be ashamed of that,

1:03:30.880 --> 1:03:34.840
<v Speaker 1>But that's done and gone. Let's go from where we're at.

1:03:35.240 --> 1:03:37.720
<v Speaker 1>Let's try to be good neighbors to one another. I

1:03:37.760 --> 1:03:40.800
<v Speaker 1>feel like that we're I feel like I'm a pretty

1:03:40.800 --> 1:03:42.600
<v Speaker 1>good neighbor to the park, and I try to be.

1:03:43.560 --> 1:03:47.680
<v Speaker 1>But that thing of turning it into what you're trying

1:03:47.680 --> 1:03:51.400
<v Speaker 1>to avoid it turning into why you know, I think,

1:03:51.400 --> 1:03:55.560
<v Speaker 1>in my simplest form of what I'm against about the

1:03:55.640 --> 1:04:03.240
<v Speaker 1>river is a bunch of rich people, corporations, politicians who

1:04:03.480 --> 1:04:07.440
<v Speaker 1>are wanting to come in and turn our protected, our

1:04:07.560 --> 1:04:12.200
<v Speaker 1>federally protected public land into something that just fits their

1:04:12.320 --> 1:04:19.080
<v Speaker 1>business model. That is infuriating to me. If you want

1:04:19.120 --> 1:04:22.240
<v Speaker 1>to give it back to somebody, line up the descendants

1:04:22.280 --> 1:04:24.240
<v Speaker 1>of the people who you took it from and let

1:04:24.280 --> 1:04:34.520
<v Speaker 1>them have it and let them farm it if you're done,

1:04:35.120 --> 1:04:38.000
<v Speaker 1>you know, protecting it and worrying about water quality and

1:04:38.040 --> 1:04:39.880
<v Speaker 1>this and that. And I don't think that the park

1:04:40.040 --> 1:04:42.960
<v Speaker 1>is I do not think at all. I think that

1:04:43.000 --> 1:04:45.920
<v Speaker 1>the park is doing the best that they can.

1:04:45.800 --> 1:04:46.439
<v Speaker 2>Do right now.

1:04:47.040 --> 1:04:50.400
<v Speaker 1>They are under budget, they are understaffed, and I have

1:04:50.480 --> 1:04:52.160
<v Speaker 1>a lot of friends that work at the park, and

1:04:52.200 --> 1:04:54.400
<v Speaker 1>I like a lot of people that are there, and

1:04:54.440 --> 1:04:56.840
<v Speaker 1>I think they are good, good people.

1:04:57.400 --> 1:04:58.160
<v Speaker 2>But I think that.

1:04:58.040 --> 1:05:00.400
<v Speaker 1>They are protecting it the best that they can with

1:05:00.440 --> 1:05:02.040
<v Speaker 1>the budgeting that they've got.

1:05:15.280 --> 1:05:18.880
<v Speaker 2>Some sources say the redesignation would bring more federal money.

1:05:19.280 --> 1:05:23.400
<v Speaker 2>Others say additional funding is no guarantee, but without a doubt,

1:05:23.520 --> 1:05:27.680
<v Speaker 2>it would bring more people. And that's good if you're

1:05:27.720 --> 1:05:31.960
<v Speaker 2>a merchant, speculator or a politician. It's not good if

1:05:31.960 --> 1:05:34.800
<v Speaker 2>you're trying to raise a family here. There's a strong

1:05:34.920 --> 1:05:37.480
<v Speaker 2>case to be made that many of the families will

1:05:37.480 --> 1:05:41.040
<v Speaker 2>be gentrified out of this area when land values just

1:05:41.080 --> 1:05:44.280
<v Speaker 2>get too high, taxes too high, and the pressure to

1:05:44.400 --> 1:05:45.760
<v Speaker 2>sell too great.

1:05:47.720 --> 1:05:52.360
<v Speaker 9>Our boards raggers here came together and we do all

1:05:52.440 --> 1:05:55.240
<v Speaker 9>of the information that has made along. It's is you

1:05:56.200 --> 1:05:59.800
<v Speaker 9>and grew a deep inside and really the look in

1:06:01.280 --> 1:06:02.920
<v Speaker 9>every potential.

1:06:02.480 --> 1:06:04.480
<v Speaker 4>Wish heard walker.

1:06:04.520 --> 1:06:09.600
<v Speaker 9>Here we ame through the conclusion that there is no

1:06:09.840 --> 1:06:17.320
<v Speaker 9>benefits and no thingies anywhere that we could see for agriculture,

1:06:17.640 --> 1:06:21.640
<v Speaker 9>for the people in Lindon County, and for our way

1:06:21.640 --> 1:06:25.760
<v Speaker 9>of life under this hole change in deination.

1:06:29.160 --> 1:06:33.400
<v Speaker 2>With murmurs spreading about the redesignation, last fall, Misty called

1:06:33.400 --> 1:06:36.479
<v Speaker 2>a public meeting in the small town of Jasper, which

1:06:36.480 --> 1:06:40.120
<v Speaker 2>has a population of five hundred, and over eleven hundred

1:06:40.200 --> 1:06:43.360
<v Speaker 2>people showed up, and all but about seven of them

1:06:43.400 --> 1:06:47.760
<v Speaker 2>were against the redesignation. That little clip you just heard

1:06:48.000 --> 1:06:50.560
<v Speaker 2>was one of the board of directors of the local

1:06:50.600 --> 1:06:53.520
<v Speaker 2>farm Bureau. There was another meeting down the river with

1:06:53.600 --> 1:06:57.120
<v Speaker 2>almost the exact same results. The overarching theme of the

1:06:57.120 --> 1:07:02.160
<v Speaker 2>community was leave us alone. We made our peace with

1:07:02.240 --> 1:07:06.760
<v Speaker 2>the world fifty years ago, and that's enough for one community.

1:07:08.200 --> 1:07:11.120
<v Speaker 2>I want to listen to one last clip from the

1:07:11.240 --> 1:07:16.160
<v Speaker 2>historic Granny Henderson interview as she expresses her doctrine on

1:07:16.400 --> 1:07:20.600
<v Speaker 2>hard and old times and yeah, the roosters are still there.

1:07:23.520 --> 1:07:26.520
<v Speaker 4>Did the depression have much of effect down in here

1:07:27.800 --> 1:07:28.520
<v Speaker 4>for the thirties.

1:07:28.920 --> 1:07:31.480
<v Speaker 5>The thirties, so I said, has come up the hill

1:07:31.480 --> 1:07:35.200
<v Speaker 5>today turned out wather. I said, shoot, we keep a hollering,

1:07:35.280 --> 1:07:38.000
<v Speaker 5>holler and holler about the heat and what we're going

1:07:38.040 --> 1:07:39.520
<v Speaker 5>to do. Some of them says, if we were doing

1:07:39.560 --> 1:07:41.040
<v Speaker 5>what we're going to do, and I said, we'll do

1:07:41.280 --> 1:07:44.800
<v Speaker 5>just like we' did. Somebody said they didn't. What this's

1:07:44.840 --> 1:07:47.840
<v Speaker 5>going to do is cattle going down, hogs going down.

1:07:47.920 --> 1:07:51.320
<v Speaker 5>I said, they're just like we did in the thirties. Yeah,

1:07:51.360 --> 1:07:54.560
<v Speaker 5>I said, you think bigger count our cow I've got

1:07:54.600 --> 1:07:57.440
<v Speaker 5>on this place. I guess we sold some seven dollars apiece.

1:07:57.960 --> 1:07:59.880
<v Speaker 5>I'll be done glad to get it.

1:08:00.040 --> 1:08:02.200
<v Speaker 4>Yeah. Yeah, we didn't have.

1:08:02.200 --> 1:08:04.680
<v Speaker 5>Money to snap a letter. Why and it only took

1:08:04.680 --> 1:08:07.440
<v Speaker 5>two cents while Yeah, and I'll hear it so minutes

1:08:07.440 --> 1:08:10.439
<v Speaker 5>so we can live all the days back. I don't

1:08:10.480 --> 1:08:14.600
<v Speaker 5>want to see it in the thirties. Yeah, time is

1:08:14.600 --> 1:08:16.480
<v Speaker 5>two two pinchy.

1:08:18.040 --> 1:08:21.759
<v Speaker 2>In nineteen seventy four, times were hard, especially for her,

1:08:22.280 --> 1:08:26.840
<v Speaker 2>and she said we'll do just like we did. She'd

1:08:26.840 --> 1:08:29.439
<v Speaker 2>been through a lot of hard stuff, and then she

1:08:29.680 --> 1:08:33.720
<v Speaker 2>ended by saying that time is pinchy. I think I

1:08:33.840 --> 1:08:37.000
<v Speaker 2>know what she meant by that, but I'm not entirely sure.

1:08:38.240 --> 1:08:42.160
<v Speaker 2>In this next and final clip, it's the only time

1:08:42.200 --> 1:08:45.080
<v Speaker 2>in the whole interview that she addresses that the park

1:08:45.200 --> 1:08:48.720
<v Speaker 2>is trying to buy her land. And remember, from this

1:08:48.880 --> 1:08:52.479
<v Speaker 2>moment she'll hold out for another five years until the

1:08:52.479 --> 1:08:56.559
<v Speaker 2>spring of nineteen seventy nine. And in this clip she

1:08:56.680 --> 1:08:57.880
<v Speaker 2>really doesn't give us much.

1:09:00.680 --> 1:09:03.920
<v Speaker 6>Well, having lived so many years though here, what what

1:09:04.160 --> 1:09:08.559
<v Speaker 6>stands out in your mind? Is cause anything the years

1:09:08.600 --> 1:09:11.719
<v Speaker 6>past or is there anything that any period of time

1:09:11.960 --> 1:09:14.640
<v Speaker 6>or the the people or the the the way of

1:09:14.760 --> 1:09:19.280
<v Speaker 6>life down here that stands out more than any others?

1:09:19.520 --> 1:09:24.400
<v Speaker 5>Well, I don't know. Yeah, it's part of that. I

1:09:24.479 --> 1:09:25.559
<v Speaker 5>pretty over part of it.

1:09:25.600 --> 1:09:27.040
<v Speaker 4>I would yeah, Well that's like.

1:09:28.479 --> 1:09:33.000
<v Speaker 5>That's right thing, Yeah, that's.

1:09:34.680 --> 1:09:36.360
<v Speaker 2>That you you you wanna live it all here?

1:09:36.360 --> 1:09:39.040
<v Speaker 4>An Yeah, wouldn't want to go in here, no one.

1:09:40.400 --> 1:09:44.720
<v Speaker 5>I just assume spen the rest of my daysis in horl.

1:09:47.120 --> 1:09:49.360
<v Speaker 4>And it's feasible.

1:09:50.160 --> 1:09:50.759
<v Speaker 1>People don't.

1:09:53.680 --> 1:09:56.200
<v Speaker 5>And they have me a house build. That's the politics

1:09:57.960 --> 1:10:00.560
<v Speaker 5>takes some close has me to get out.

1:10:20.880 --> 1:10:24.400
<v Speaker 2>The interview with Granny Henderson kind of leaves me wanting more.

1:10:24.960 --> 1:10:26.920
<v Speaker 2>But even at the end, in the heat of the

1:10:27.000 --> 1:10:30.599
<v Speaker 2>land battle, she was kind. The park would build her

1:10:30.640 --> 1:10:33.400
<v Speaker 2>that house and she would leave the land that her

1:10:33.400 --> 1:10:36.439
<v Speaker 2>mother bought in nineteen oh five. She'd spend one night

1:10:36.479 --> 1:10:39.720
<v Speaker 2>in the new place before moving in with her grandson.

1:10:40.200 --> 1:10:43.320
<v Speaker 2>She'd only live there three months before passing away on

1:10:43.520 --> 1:10:48.080
<v Speaker 2>July tenth, nineteen seventy nine, from what her family says

1:10:48.920 --> 1:10:54.200
<v Speaker 2>was of a broken heart. At the end of this story,

1:10:54.520 --> 1:10:58.559
<v Speaker 2>I remained deeply conflicted, as my heart holy sides with

1:10:58.640 --> 1:11:02.240
<v Speaker 2>the landowners whose rooms ran deep in this land, and

1:11:02.280 --> 1:11:06.080
<v Speaker 2>they have lost something that they'll never get back. However,

1:11:06.560 --> 1:11:09.799
<v Speaker 2>I don't think the National Park Service or Neil Compton

1:11:09.880 --> 1:11:13.800
<v Speaker 2>were bad people, and in many ways they are both heroes.

1:11:14.720 --> 1:11:17.840
<v Speaker 2>This is a celebration that this river isn't damned and

1:11:18.000 --> 1:11:22.920
<v Speaker 2>is protected as is in perpetuity. My conclusion is that

1:11:23.000 --> 1:11:27.040
<v Speaker 2>this mortal realm just isn't fair, and a person would

1:11:27.080 --> 1:11:30.400
<v Speaker 2>do well to deal humbly with the circumstances they're dealt

1:11:30.920 --> 1:11:33.519
<v Speaker 2>and pray for wisdom to know when to fight for

1:11:33.600 --> 1:11:37.439
<v Speaker 2>that which can be one, when to compromise, and even

1:11:37.520 --> 1:11:41.040
<v Speaker 2>when to sell. And I think the message is clear

1:11:41.760 --> 1:11:45.360
<v Speaker 2>that this redesignation of the river is not something that's

1:11:45.400 --> 1:11:51.920
<v Speaker 2>good for that community. I can't thank you enough for

1:11:52.000 --> 1:11:55.600
<v Speaker 2>listening to bear grease and Brent's this Country life podcast.

1:11:56.280 --> 1:11:58.960
<v Speaker 2>Please let us know what you think of these episodes.

1:11:59.240 --> 1:12:04.080
<v Speaker 2>Remember you can email us at beargreaseat themetor dot com.

1:12:04.439 --> 1:12:07.519
<v Speaker 2>You can't wait to talk to everybody on the render

1:12:07.920 --> 1:12:11.080
<v Speaker 2>next week, and we're gonna try to put together a

1:12:11.200 --> 1:12:16.519
<v Speaker 2>way to give money to help restore Granny Henderson's house.

1:12:17.280 --> 1:12:18.120
<v Speaker 2>Stay tuned for that