WEBVTT - United Stateless Podcast

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<v Speaker 1>Hey, what's up, Latino usay listener komotuta. So today we're

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<v Speaker 1>going to share an episode from the United Stateless podcast.

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<v Speaker 1>It's hosted by Mexican American Alexandra Ribera. The podcast documents

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<v Speaker 1>the stories of the so called returnees, people who emigrated

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<v Speaker 1>to the United States, largely as children, but have since

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<v Speaker 1>returned to their home country. In the first season, United

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<v Speaker 1>Stateless focuses on Mexico with stories of life, love, spanglish,

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<v Speaker 1>and cultural shock. When you're figuring out exactly where is home?

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<v Speaker 1>Listen to alex an episode from season one where Alexandra

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<v Speaker 1>explores what's it like to actually grow up in Mexico

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<v Speaker 1>and a warning to our listeners, this episode includes some

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<v Speaker 1>explicit language and mature content. Enjoy.

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<v Speaker 2>Most Americans don't know a lot about Mexico, even as

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<v Speaker 2>a kind of Mexican American. I can say that I

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<v Speaker 2>came knowing some stuff, but I don't think I was

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<v Speaker 2>really prepared for my first trip as an adult. Ye See,

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<v Speaker 2>I hadn't been to Mexico since I was a baby.

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<v Speaker 2>When I was six weeks old, my parents were visiting

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<v Speaker 2>some family near the border, and they took me to

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<v Speaker 2>this town called Noglees. I guess my grandparents would take

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<v Speaker 2>my dad and his siblings there to go shopping, and

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<v Speaker 2>in the fifties it must have been a nice spot,

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<v Speaker 2>but this was the eighties and it was becoming ultra

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<v Speaker 2>and narco. We lasted only a few hours before my

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<v Speaker 2>parents got freaked out and took me and my brother

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<v Speaker 2>back over the border to Arizona. They haven't been there

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<v Speaker 2>since I was born in the US, but I grew

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<v Speaker 2>up in a community where a lot of people had immigrated,

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<v Speaker 2>and while they were there were representatives for pretty much

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<v Speaker 2>every livable continent save Australia. Almost everyone from a Latin

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<v Speaker 2>background was a refugee for most Salvador. My main exposure

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<v Speaker 2>to Latin identity growing up was a bunch of people

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<v Speaker 2>who had the very very specific experience of fleeing a

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<v Speaker 2>civil war. I definitely didn't have that. I didn't even

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<v Speaker 2>really speak Spanish at the time, but most of all,

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<v Speaker 2>my family had been in what's now considered the US

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<v Speaker 2>for generations, and my mom's not Latin. So when people

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<v Speaker 2>ask me what are you? I felt like I didn't

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<v Speaker 2>really have a good answer. The part was people really

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<v Speaker 2>wanted me to have a good answer They seem to

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<v Speaker 2>have this checklist in their mind that one needed to

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<v Speaker 2>check off in order to be sufficiently Latin. And I

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<v Speaker 2>never really checked off any of those boxes. And I

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<v Speaker 2>couldn't escape the question either. I mean, my name is

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<v Speaker 2>Alexandra Rivera. People would see my name and want to

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<v Speaker 2>be told a story that would make them feel comfortable

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<v Speaker 2>with identifying me a certain way. That was just, you know,

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<v Speaker 2>trying to live my life. I have to admit I

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<v Speaker 2>was really jealous of my classmates who had immigrated. I mean,

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<v Speaker 2>I wasn't jealous of the experience of being an immigrant.

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<v Speaker 2>I was jealous that they had a short, quick answer

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<v Speaker 2>to the question what are you? Because in my mind,

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<v Speaker 2>they didn't have these identity issues I was rapidly developing.

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<v Speaker 2>It was easy for them. They were Salvadorian and of conversation,

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<v Speaker 2>no explaining their whole family history upon meeting people. Also,

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<v Speaker 2>in my mind, everyone was completely fluent in Spanish. I

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<v Speaker 2>was very jealous of that too. I compared myself to

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<v Speaker 2>the population around me and came to the conclusion that

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<v Speaker 2>we didn't really have anything in common. But then I

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<v Speaker 2>went to Mexico City for the first time. By this

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<v Speaker 2>point in my life, I had learned Spanish. My grandfather

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<v Speaker 2>had forgotten English due to dementia, so it became pretty imperative.

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<v Speaker 2>That plus a lifetime of strangers being disappointed that I

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<v Speaker 2>didn't speak a language that, quite frankly, a lot of

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<v Speaker 2>them didn't speak, and a few months dating a Spanish

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<v Speaker 2>translator really put things into motion. And I thought I

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<v Speaker 2>was pretty well prepared. I just traveled through Spain and

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<v Speaker 2>had been fine. In fact, I even knew some Mexican

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<v Speaker 2>slang for my dad, like he told me that people

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<v Speaker 2>called each other abato. He even calls white Ford F

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<v Speaker 2>one fifties vatomobiles. I thought I probably had an advantage

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<v Speaker 2>in Mexico because I'd grown up knowing some Mexican shit,

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<v Speaker 2>like that pasoli was a dish made exclusively with pork,

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<v Speaker 2>and that I could definitely understand the accent, and that

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<v Speaker 2>there were people that looked like me. I thought I

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<v Speaker 2>was about to experience a weird identity affirming homecoming. Long

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<v Speaker 2>story short, I was wrong about pretty much everything, and

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<v Speaker 2>I was about to experience a shit ton of culture shock.

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<v Speaker 2>So in this episode, I'm going to try and explain

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<v Speaker 2>what I learned about Mexico. So the best I can,

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<v Speaker 2>specifically Mexico City, where much of our story takes place,

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<v Speaker 2>because I want you to know what these returneys are

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<v Speaker 2>returning to, and if you're American, you probably have a

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<v Speaker 2>lot of ideas of what Mexico is like. There's Cancun,

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<v Speaker 2>really great food, a lot of crime or misconceptions like

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<v Speaker 2>it's hot everywhere. I actually had to buy sweaters when

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<v Speaker 2>I was there. I'm Alexandra Rivera and this is United stateless.

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<v Speaker 3>Well, Mexico City has so much to offer. I'm super

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<v Speaker 3>in love with this city. And the thing is that

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<v Speaker 3>it has everything a big capital of the world can

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<v Speaker 3>offer and probably half of the price.

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<v Speaker 2>This is Alejandro Montez. Alex is a filmmaker in Chilango,

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<v Speaker 2>which is the local term for Mexico City native. I

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<v Speaker 2>met Alex on my friend stay in Mexico City, I

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<v Speaker 2>run in New York had given me his number over WhatsApp.

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<v Speaker 2>Alex thought he was probably meeting a five foot two

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<v Speaker 2>Puerto Rican. Check he was on vacation, not a five

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<v Speaker 2>foot eight supposed mixed Mexican American who was going through

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<v Speaker 2>an identity crisis.

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<v Speaker 4>He kindly spent a lot of time educating me about

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<v Speaker 4>the country but.

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<v Speaker 3>It's it's really interesting because you have the best of everything.

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<v Speaker 3>You know, like you can go to the best art gallery.

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<v Speaker 3>One of the best things of Mexico City or weather

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<v Speaker 3>we have most through most of the year a really mild,

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<v Speaker 3>good temperature. The other thing is that the city is

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<v Speaker 3>really green. We have so many trees, we have so

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<v Speaker 3>many flowers, like we have aah, like really good mix

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<v Speaker 3>of being on a city. But you can actually be

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<v Speaker 3>next to a really old tree. Because Mexico City, you're

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<v Speaker 3>actually walking on the notchtip land, you're actually walking on

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<v Speaker 3>the super ancient ground where the Aztecs were.

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<v Speaker 2>Mexico City has been around for a long time. Around

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<v Speaker 2>the year thirteen twenty five, the Mishika were also known

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<v Speaker 2>as the Aztecs, built the capital of their empire in Tenotechlin.

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<v Speaker 2>The story of the founding is very famous to Mexican history,

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<v Speaker 2>so much so that it's immortalized on its flag. One night,

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<v Speaker 2>the Machika's leader was visited by a god in a dream,

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<v Speaker 2>who imparted to them that they would come across an

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<v Speaker 2>eagle perched on a cactus devouring a snake. When they

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<v Speaker 2>saw this, he proclaimed they would know where to build

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<v Speaker 2>the city. So after several generations of wandering around North America,

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<v Speaker 2>the tribe came across the sacred symbol the issue the eagles, snake,

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<v Speaker 2>and cactus were on an island in the middle of

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<v Speaker 2>a lake. So Mexico City started out as a floating city.

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<v Speaker 2>The Michika made a series of man made islands and

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<v Speaker 2>gardens and created canals that connected all of them. Think

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<v Speaker 2>of it as a massive venus with much more greenery.

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<v Speaker 2>If you've heard anything about the Michika, it's probably that

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<v Speaker 2>they sacrifice people. This is not something the Spanish made up.

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<v Speaker 2>Several of the religious practices involved a blood offering, which

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<v Speaker 2>historically had been made by sacrificing someone in their own community.

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<v Speaker 2>But the Michika were very successful militarily, and they took

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<v Speaker 2>a lot of captives from other tribes in the Valley

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<v Speaker 2>of Mexico, so it became a much more common practice

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<v Speaker 2>for them to sacrifice a captive from a conquered area

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<v Speaker 2>than one of their own people. And since the gods

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<v Speaker 2>seemed to really be smiling down on them, they practice

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<v Speaker 2>sacrifice much much more than other cultures in the region.

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<v Speaker 2>When the Spanish came into the picture in the sixteenth century,

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<v Speaker 2>they faced a formidable opponent in the Mehika, but they

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<v Speaker 2>had an advantage, and not because the Michika leader Machtezuma.

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<v Speaker 2>The second thought that Hernan Cortez was the god kiss

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<v Speaker 2>Aquadal That was probably an invention by the Spanish. Turns out,

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<v Speaker 2>being the most hated tribe in the valley of Mexico

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<v Speaker 2>can make you some enemies. The local tribes contributed many troops,

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<v Speaker 2>as well as knowledge of the layout of the city.

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<v Speaker 2>The Spanish brought with them weapons that had never been

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<v Speaker 2>seen in the area before and small parks. After three months,

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<v Speaker 2>the conquisadors and local tribes were victorious, but Tenotechlm was

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<v Speaker 2>mostly destroyed. After the victory, Cortez was able to take

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<v Speaker 2>much of modern day Mexico under his control. The colony

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<v Speaker 2>was called New Spain and lasted for three hundred years.

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<v Speaker 2>In the eighteenth century, the Spanish drained much of the

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<v Speaker 2>lake that Tenotechlm was built on, making way for more

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<v Speaker 2>buildings in Mexico City. This was an incredibly stupid idea

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<v Speaker 2>that has left the city in a very precarious situation

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<v Speaker 2>when it comes to the stability of its architecture. Note,

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<v Speaker 2>if you're going to build a city in an area

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<v Speaker 2>that is prone to earthquakes, don't build it on a

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<v Speaker 2>lake bed. There is part of the canal and island

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<v Speaker 2>system that exists today. It's called Zochimilco, and if you

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<v Speaker 2>or in Mexico City, it's totally worth the visit. According

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<v Speaker 2>to my dad's deep delve into genealogy, his Spanish family

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<v Speaker 2>came to Mexico City in the fifteen hundreds. They were

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<v Speaker 2>Sephardic Jews who were escaping the Spanish Inquisition. I'm not

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<v Speaker 2>exactly sure how my dad's family came to what is

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<v Speaker 2>today New Mexico, but I know that it was a

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<v Speaker 2>popular spot for people to move after the Mexican Inquisition.

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<v Speaker 2>My ancestors, who were part of various Pueblo tribes, had

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<v Speaker 2>been there for a while. At the time, New Mexico

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<v Speaker 2>was part of Mexico, along with states such as Arizona

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<v Speaker 2>and California, until the Americans invaded in the eighteen forties.

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<v Speaker 2>In nineteen twelve, it officially became a state. The thing

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<v Speaker 2>about New Mexico is that it feels like a different

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<v Speaker 2>country from the rest of the US. It's very Latin,

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<v Speaker 2>but it's also definitely not Mexico despite all of the

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<v Speaker 2>Chilean tamales. Although it has a lot in common with

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<v Speaker 2>Mexico in terms of shared history and cultural practices, it's

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<v Speaker 2>also kind of its own place, which was something that

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<v Speaker 2>hit home for me very profoundly when I visited Mexico

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<v Speaker 2>City for the first time.

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<v Speaker 3>I would describe Mexico City like a really like a

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<v Speaker 3>really young, funny bybrand city with a really old blood

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<v Speaker 3>and spirit, you know, like a superpower, you know, because

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<v Speaker 3>you can feel the magic of the place. That because

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<v Speaker 3>the Mexicans, because of our culture, we do have a

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<v Speaker 3>really magical way of thinking, a really magical way of

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<v Speaker 3>seeing life or death.

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<v Speaker 2>Although the Aztecs were conquered by the Spanish, their culture

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<v Speaker 2>and spirit was not. The spiritual and magical beliefs of

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<v Speaker 2>pre European contact Mexico are very much alive and well

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<v Speaker 2>in today's Mexico City, as well as like other places

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<v Speaker 2>in the world. Quite frankly, have you ever heard of

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<v Speaker 2>our cleansing, that rose quarts will help your love life,

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<v Speaker 2>that keeping aloe by the door keeps your home safe.

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<v Speaker 2>In the US, people have filed that under a phenomenon

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<v Speaker 2>known as New Age, but in fact those are all

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<v Speaker 2>pre European contact Mexican beliefs. It's not a new or

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<v Speaker 2>French thing there. If you tell your Mexican friend that

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<v Speaker 2>you're feeling off, they might tell you to go charge

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<v Speaker 2>your crystals. There are people in the street who will

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<v Speaker 2>cleanse your aura, and they aren't there for Taurus. Another

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<v Speaker 2>thing that survived Cortees the food.

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<v Speaker 3>And also the food I don't know, like there are

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<v Speaker 3>some tacos that it's just because they gave it to

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<v Speaker 3>you in a really low key restaurant, but if you

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<v Speaker 3>present them and put another plate thing in, you can

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<v Speaker 3>give it in a diplomatic dinner because they're so yummy.

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<v Speaker 2>Quite frankly, I was intimidated by the food when I

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<v Speaker 2>got there. I really wanted to go to one of

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<v Speaker 2>those street food stalls, but I was having a hard

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<v Speaker 2>time understanding people, and there are no menus at those

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<v Speaker 2>places by and large, so I tried to start out

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<v Speaker 2>with food I knew, like pasole. I quickly discovered that

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<v Speaker 2>I grew up with one. I a pasole, a recipe

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<v Speaker 2>that is most popular in Northern Mexico and New Mexico,

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<v Speaker 2>and thought that that was the only way to do it.

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<v Speaker 2>Turns out it can also be made with chicken, and

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<v Speaker 2>sometimes it's made with no chili, And pretty much all

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<v Speaker 2>of my references were for the north of Mexico, and

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<v Speaker 2>people were very very quick to point this out. I

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<v Speaker 2>kind of felt the trade like I thought I knew

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<v Speaker 2>the answer to a test and then showed up for

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<v Speaker 2>the wrong class. And I was putting a lot of

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<v Speaker 2>pressure on myself to get it, because that was what

0:13:31.200 --> 0:13:34.520
<v Speaker 2>I conveyed back home, that I got it, that I

0:13:34.640 --> 0:13:38.400
<v Speaker 2>was like vaguely Mexican American, that that's what I had

0:13:38.400 --> 0:13:42.040
<v Speaker 2>settled on. And this realization that maybe I didn't get it,

0:13:42.200 --> 0:13:44.240
<v Speaker 2>or maybe I was in the wrong part of the

0:13:44.240 --> 0:13:46.520
<v Speaker 2>country to get it hit me like a ton of bricks.

0:13:46.880 --> 0:13:49.079
<v Speaker 2>I felt like I had failed. And the funny thing

0:13:49.200 --> 0:13:51.480
<v Speaker 2>was people in Mexico knew that I was a foreigner.

0:13:52.040 --> 0:13:54.360
<v Speaker 2>No one was disappointed that I didn't get it. Or

0:13:54.400 --> 0:13:56.720
<v Speaker 2>by this point my self, doubt had reached the fever

0:13:56.800 --> 0:13:59.520
<v Speaker 2>pitch so bad that I was having trouble ordering coffee.

0:14:00.120 --> 0:14:02.520
<v Speaker 2>It was all in my head. Alex was very happy

0:14:02.559 --> 0:14:05.480
<v Speaker 2>to explain everything to me. It was almost like he

0:14:05.559 --> 0:14:07.439
<v Speaker 2>had a Mexico for dummy's curriculum.

0:14:07.800 --> 0:14:10.840
<v Speaker 3>And if you can find one or two friends that

0:14:10.880 --> 0:14:15.400
<v Speaker 3>would also show you the local we called changaro, like

0:14:15.480 --> 0:14:17.599
<v Speaker 3>this little like a food truck, you know, like a

0:14:17.640 --> 0:14:20.960
<v Speaker 3>little place we called Changaro. And if you find someone

0:14:21.040 --> 0:14:27.560
<v Speaker 3>that would show you where to it from the cheapest,

0:14:28.120 --> 0:14:33.520
<v Speaker 3>most low key changaro to a good restaurant, I think

0:14:33.520 --> 0:14:37.320
<v Speaker 3>that you will understand a lot of Mexicans and Mexico culture.

0:14:37.480 --> 0:14:41.480
<v Speaker 2>Yeah, I will say when whenever I asked my Mexican

0:14:41.520 --> 0:14:43.760
<v Speaker 2>friends like, hey, let's go on to dinner, They're like,

0:14:44.120 --> 0:14:46.080
<v Speaker 2>we picked the most fresh up place possible.

0:14:47.200 --> 0:14:48.080
<v Speaker 5>That's why they saw you.

0:14:48.840 --> 0:14:52.360
<v Speaker 2>Yeah, you know, it's very hard to get a bad

0:14:52.360 --> 0:14:54.880
<v Speaker 2>meal in Mexico City. There's a lot of food I

0:14:54.920 --> 0:14:58.280
<v Speaker 2>found that I was surprised never caught on in the US,

0:14:59.240 --> 0:15:03.680
<v Speaker 2>especially the Costra. The first time I had it, Alex

0:15:03.720 --> 0:15:07.680
<v Speaker 2>took me to basically the Chipotle of tacarias in Mexico City.

0:15:08.520 --> 0:15:10.720
<v Speaker 2>You know, the chain that you don't feel embarrassed about

0:15:10.720 --> 0:15:15.120
<v Speaker 2>eating at. It's basically a taco made out of fried

0:15:15.200 --> 0:15:20.240
<v Speaker 2>cheese in a taco. It sounds like a recipe that

0:15:20.280 --> 0:15:22.800
<v Speaker 2>was made in Wisconsin by someone who had a vague

0:15:22.840 --> 0:15:27.160
<v Speaker 2>idea of what they were doing. It's amazing taco wise,

0:15:27.320 --> 0:15:30.880
<v Speaker 2>Mexico City is known for the alpastor, a marinated pork

0:15:31.040 --> 0:15:34.840
<v Speaker 2>and pineapple creation that borrows a lot from shwarma. In fact,

0:15:34.880 --> 0:15:38.160
<v Speaker 2>it was created by Lebanese immigrants to the region. Meat

0:15:38.200 --> 0:15:40.840
<v Speaker 2>tends to be very regional in Mexico, as most things are.

0:15:40.880 --> 0:15:44.440
<v Speaker 2>Actually the North is known for beef. Mexico City has

0:15:44.520 --> 0:15:53.120
<v Speaker 2>pork aside from street food in thakarias. Mexico City is

0:15:53.120 --> 0:15:55.880
<v Speaker 2>also home to two of the world's top fifty restaurants.

0:15:56.720 --> 0:15:59.520
<v Speaker 2>There are any Michelin stars in the country because there

0:15:59.560 --> 0:16:01.600
<v Speaker 2>is an a MI guide for Mexico, but if the

0:16:01.640 --> 0:16:04.480
<v Speaker 2>government ever decided to pay for them to come, I'm

0:16:04.480 --> 0:16:07.880
<v Speaker 2>sure they would clean up. I also want to clear

0:16:07.960 --> 0:16:13.120
<v Speaker 2>up a few things about the food. Number one, Burritos

0:16:13.120 --> 0:16:15.160
<v Speaker 2>are a Northern thing and they don't have rice in

0:16:15.200 --> 0:16:19.560
<v Speaker 2>them or French fries. Number two. While Nacho's were technically

0:16:19.640 --> 0:16:22.280
<v Speaker 2>invented in Mexico by a haired restaurant owner on a

0:16:22.280 --> 0:16:23.880
<v Speaker 2>border town who was trying to make a group of

0:16:23.920 --> 0:16:27.880
<v Speaker 2>Americans happy, Nacho is a nickname for a man called Ignacio.

0:16:28.320 --> 0:16:30.880
<v Speaker 2>It's not really a thing here unless you go to Chili's,

0:16:31.160 --> 0:16:34.600
<v Speaker 2>which is an American restaurant. The fijiita comes from Texas,

0:16:34.680 --> 0:16:37.760
<v Speaker 2>the chimmy chianga is probably from Arizona, and the crunch

0:16:37.760 --> 0:16:40.920
<v Speaker 2>wrap Supreme is from Taco bell I do want to

0:16:41.000 --> 0:16:43.000
<v Speaker 2>cave at that. Although it's hard to get a bad

0:16:43.080 --> 0:16:46.280
<v Speaker 2>meal in Mexico City, it's not hard to get food poisoning.

0:16:47.080 --> 0:16:49.960
<v Speaker 2>Although I haven't gotten it every time I've gone, I

0:16:50.000 --> 0:16:51.760
<v Speaker 2>did get it twice in a row the last time

0:16:51.760 --> 0:16:56.040
<v Speaker 2>I was there, and from Fresa places, not jiangaros. Fresa

0:16:56.120 --> 0:17:00.280
<v Speaker 2>means bougie. That's also not a foreigner belly thing. Locals

0:17:00.320 --> 0:17:03.840
<v Speaker 2>will sometimes take a yearly anti parasitic. But something you

0:17:03.840 --> 0:17:06.679
<v Speaker 2>don't need to worry about is the water or ice

0:17:07.160 --> 0:17:10.240
<v Speaker 2>or like getting a salad. Almost no one drinks the

0:17:10.240 --> 0:17:14.879
<v Speaker 2>water there, and no, there's no magical Mexican gut protocol

0:17:14.960 --> 0:17:18.640
<v Speaker 2>that makes locals immune to sell Manila. It would take

0:17:18.680 --> 0:17:21.879
<v Speaker 2>a whole second podcast to explain why water in Mexico

0:17:21.920 --> 0:17:24.399
<v Speaker 2>City is a problem. And there are people who insist

0:17:24.400 --> 0:17:26.480
<v Speaker 2>that the water is fine and it just has a

0:17:26.480 --> 0:17:30.560
<v Speaker 2>bad reputation. And it is true that not every glass

0:17:30.560 --> 0:17:33.159
<v Speaker 2>of water you draw from the tap has harm causing

0:17:33.200 --> 0:17:38.920
<v Speaker 2>bacteria in it. It's a possibility it's not a guarantee. However,

0:17:39.160 --> 0:17:41.480
<v Speaker 2>my friend turned me onto a water report from several

0:17:41.560 --> 0:17:45.160
<v Speaker 2>years ago that indicated elevated levels of mercury in the tap.

0:17:45.400 --> 0:17:48.760
<v Speaker 2>So I'll let you make your own decision on that one.

0:17:49.600 --> 0:17:52.200
<v Speaker 2>Because of all these issues, Mexico is one of the

0:17:52.280 --> 0:17:56.120
<v Speaker 2>highest consumers of bottled water in the world. I've even

0:17:56.119 --> 0:18:11.280
<v Speaker 2>seen people in favelas with bottled water. Mexico in general

0:18:11.480 --> 0:18:14.280
<v Speaker 2>has big economic divisions. I think there are a lot

0:18:14.280 --> 0:18:16.160
<v Speaker 2>of people in the US who have this idea that

0:18:16.359 --> 0:18:18.760
<v Speaker 2>everyone in Mexico is poor and really wants to go

0:18:18.760 --> 0:18:22.080
<v Speaker 2>to the States. The short answer is that there is

0:18:22.119 --> 0:18:25.000
<v Speaker 2>incredible wealth to go along with that heartbreaking poverty.

0:18:28.040 --> 0:18:31.000
<v Speaker 3>So you can see the difference between all the big

0:18:31.880 --> 0:18:38.040
<v Speaker 3>corporate buildings and all the major transnational businesses. Next to

0:18:38.440 --> 0:18:41.399
<v Speaker 3>that place, there is a fabella. So that's something that

0:18:41.440 --> 0:18:44.879
<v Speaker 3>you can see all over. You can come from a

0:18:44.920 --> 0:18:47.919
<v Speaker 3>really posh neighborhood and solidly you cross a couple of

0:18:47.960 --> 0:18:50.359
<v Speaker 3>streets and then you are there in the little town

0:18:50.480 --> 0:18:52.560
<v Speaker 3>that gives service to that big, posh place.

0:18:55.280 --> 0:18:56.640
<v Speaker 5>What was it like growing up there?

0:18:56.800 --> 0:18:59.880
<v Speaker 3>Yeah, I mean it was interesting because in my upbringing

0:19:00.160 --> 0:19:04.000
<v Speaker 3>was kind of like I could see the best of

0:19:05.160 --> 0:19:08.280
<v Speaker 3>two worlds. Like from my dad's side of the family,

0:19:09.600 --> 0:19:14.800
<v Speaker 3>we come from a really humble working class origins in

0:19:14.880 --> 0:19:19.880
<v Speaker 3>which my grandpa was a carpenter and a handyman. And

0:19:20.000 --> 0:19:22.480
<v Speaker 3>from the other side, like, for example, my grandfather was

0:19:22.520 --> 0:19:25.199
<v Speaker 3>a doctor. My family from my mother's side was like

0:19:25.760 --> 0:19:27.800
<v Speaker 3>much more kind of like intellectuals.

0:19:28.320 --> 0:19:30.400
<v Speaker 5>But I could see like the differences.

0:19:30.800 --> 0:19:35.159
<v Speaker 3>My dad worked hard and really got to put himself

0:19:35.160 --> 0:19:37.040
<v Speaker 3>and now his family into a really better position.

0:19:37.480 --> 0:19:39.320
<v Speaker 5>So I grew up in with that privilege.

0:19:39.400 --> 0:19:42.560
<v Speaker 3>But I would go and visit my grandpa, we my

0:19:42.760 --> 0:19:46.080
<v Speaker 3>visit my cousins, and my family that would belong to

0:19:46.119 --> 0:19:51.560
<v Speaker 3>a working classic, very Mexico City based families.

0:19:54.000 --> 0:19:57.040
<v Speaker 2>The fact that Alex's dad moves social and economic classes

0:19:57.280 --> 0:19:59.679
<v Speaker 2>is not unheard of in Mexico, but it's definitely not

0:19:59.720 --> 0:20:02.640
<v Speaker 2>the no part of this was made possible because Alex's

0:20:02.720 --> 0:20:05.359
<v Speaker 2>dad was in Mexico City and he'd gotten a scholarship

0:20:05.400 --> 0:20:08.320
<v Speaker 2>to go to a better school. Mexico has public schools,

0:20:08.359 --> 0:20:10.280
<v Speaker 2>but the system is more broken than the one in

0:20:10.320 --> 0:20:13.520
<v Speaker 2>the US, and also being in Mexico City made him

0:20:13.520 --> 0:20:17.119
<v Speaker 2>more available for opportunities than if he was in another state.

0:20:17.800 --> 0:20:21.080
<v Speaker 2>Social mobility isn't as accessible in the States as our

0:20:21.280 --> 0:20:24.000
<v Speaker 2>ingrained mythology would suggest either at this point in time,

0:20:24.720 --> 0:20:28.199
<v Speaker 2>but that is also a different podcast. The US can

0:20:28.280 --> 0:20:31.240
<v Speaker 2>mean different things to different Mexicans depending on their income bracket.

0:20:31.480 --> 0:20:33.560
<v Speaker 2>For many people in Mexico, it's a lifeline for a

0:20:33.560 --> 0:20:37.640
<v Speaker 2>better quality of life. For someone like Alex it meant

0:20:37.720 --> 0:20:39.240
<v Speaker 2>luxury in a slice of fantasy.

0:20:40.600 --> 0:20:40.960
<v Speaker 5>I mean I.

0:20:42.560 --> 0:20:44.600
<v Speaker 3>Remember my first time to Disney, and I was like

0:20:45.480 --> 0:20:49.520
<v Speaker 3>six or seven something like that, So I mean it

0:20:49.640 --> 0:20:53.080
<v Speaker 3>was like so impressive and so mind blowing as a

0:20:53.160 --> 0:20:56.159
<v Speaker 3>kid to go and see all that incredible stuff. We

0:20:56.320 --> 0:21:00.960
<v Speaker 3>could not sometimes be able to go so often to

0:21:01.040 --> 0:21:05.159
<v Speaker 3>the US, but some of my friends in this push school,

0:21:05.160 --> 0:21:08.119
<v Speaker 3>they would be going to ski and to Wale and

0:21:08.160 --> 0:21:11.439
<v Speaker 3>to you know, like so many different posh destinies in

0:21:11.480 --> 0:21:12.040
<v Speaker 3>the US.

0:21:12.280 --> 0:21:13.679
<v Speaker 5>But they would be coming.

0:21:13.480 --> 0:21:17.160
<v Speaker 3>With you know, like the big toys and you know,

0:21:17.240 --> 0:21:20.040
<v Speaker 3>like everything that would land and clothing and all that.

0:21:20.160 --> 0:21:23.080
<v Speaker 5>But and I.

0:21:23.160 --> 0:21:26.399
<v Speaker 3>Was raised when I was a kid in it was

0:21:26.440 --> 0:21:29.720
<v Speaker 3>the eighties, so Mexico's economy in Mexico was still very

0:21:30.280 --> 0:21:34.960
<v Speaker 3>like closed, and so going to the US was something

0:21:35.000 --> 0:21:38.879
<v Speaker 3>that was like, yeah, like have some privilege.

0:21:39.920 --> 0:21:42.320
<v Speaker 2>A lot has changed in Mexico and Mexico City since

0:21:42.359 --> 0:21:45.800
<v Speaker 2>the eighties. Many mostly national corporations have made their lot

0:21:45.840 --> 0:21:50.520
<v Speaker 2>and headquarters in Mexico City. Why well, the Mexican government

0:21:50.640 --> 0:21:52.600
<v Speaker 2>is a lot more stable than many of its neighbors.

0:21:52.880 --> 0:21:55.679
<v Speaker 2>They haven't had a dictator in their modern history. The

0:21:55.720 --> 0:21:59.359
<v Speaker 2>currency hasn't fluctuated like it does in Argentina or Venezuela.

0:21:59.440 --> 0:22:01.080
<v Speaker 2>And sure are nartcos, but.

0:22:01.280 --> 0:22:03.960
<v Speaker 4>The cartails don't really venture into Mexico City.

0:22:04.320 --> 0:22:07.760
<v Speaker 2>A big change happened within the last several years. Let's

0:22:07.760 --> 0:22:11.880
<v Speaker 2>call it the rise of the digital nomad. You've heard

0:22:11.880 --> 0:22:14.560
<v Speaker 2>of Mexicans moving to the US, nice storming the border

0:22:14.600 --> 0:22:16.760
<v Speaker 2>if you believe some But have you heard of the

0:22:16.800 --> 0:22:22.280
<v Speaker 2>opposite phenomenon, people fleeing New York, Los Angeles, Toronto, Berlin

0:22:22.440 --> 0:22:27.200
<v Speaker 2>for Mexico City. What do you think of the digital

0:22:27.240 --> 0:22:28.840
<v Speaker 2>nomad influx?

0:22:30.200 --> 0:22:34.280
<v Speaker 5>It's I mean, in my opinion, it's good in terms

0:22:34.280 --> 0:22:38.280
<v Speaker 5>of that, yeah, the actual.

0:22:39.880 --> 0:22:42.679
<v Speaker 3>Yeah, all the money that has been put on the

0:22:42.760 --> 0:22:47.959
<v Speaker 3>local economy. It helps, and it's something that right now

0:22:48.119 --> 0:22:54.040
<v Speaker 3>I think it's something super needed. Yeah, and so I

0:22:55.240 --> 0:23:01.240
<v Speaker 3>definitely think that's something that in the long run will help.

0:23:01.480 --> 0:23:06.600
<v Speaker 3>But in the other sense, it's having the gentrification classic

0:23:07.680 --> 0:23:11.439
<v Speaker 3>phenomenon which is now starting to show, and the rents

0:23:11.440 --> 0:23:14.520
<v Speaker 3>are going up, and they are now like tweets and

0:23:14.640 --> 0:23:19.119
<v Speaker 3>memes now saying that, yeah, like the regular Mexican walking

0:23:19.160 --> 0:23:22.119
<v Speaker 3>in Droma or in Condesta, now it feels that we

0:23:22.200 --> 0:23:24.040
<v Speaker 3>are illegal immigrants.

0:23:25.400 --> 0:23:28.639
<v Speaker 2>Digital nomads are a complicated topic for a lot of

0:23:28.680 --> 0:23:31.639
<v Speaker 2>Mexicans living in Mexico City. When I was there, a

0:23:31.640 --> 0:23:34.320
<v Speaker 2>lot of people were honestly pretty happy about the influx

0:23:34.320 --> 0:23:38.159
<v Speaker 2>of foreigners. I think that sentiment has somewhat changed after

0:23:38.400 --> 0:23:40.440
<v Speaker 2>all of my Mexican friends were priced out of living

0:23:40.480 --> 0:23:45.440
<v Speaker 2>in Condesse and Roma. But on the whole, Mexicans tend

0:23:45.480 --> 0:23:48.800
<v Speaker 2>to really love foreigners. It's something that's ingrained into the culture.

0:23:49.359 --> 0:23:52.840
<v Speaker 3>Have you heard about this term Malinchismo, which comes from Malinche.

0:23:53.160 --> 0:23:58.560
<v Speaker 3>So Malinche was a princess that was given to Ernan Cortes,

0:23:58.560 --> 0:24:02.119
<v Speaker 3>who was a conqueror, the Spanish conqueror of the city.

0:24:02.600 --> 0:24:06.639
<v Speaker 3>As an interpret as a translator, but also kind of

0:24:06.680 --> 0:24:09.600
<v Speaker 3>like a maiden. And then they became they were together

0:24:09.680 --> 0:24:13.879
<v Speaker 3>and they had children and Malinche, which is kind of

0:24:13.920 --> 0:24:17.160
<v Speaker 3>like the Spanish way of saying Malitin, who was a

0:24:17.200 --> 0:24:21.840
<v Speaker 3>traditional name, was kind of like the first one, and

0:24:21.880 --> 0:24:24.440
<v Speaker 3>for many people they see her as a traitor, but

0:24:24.560 --> 0:24:26.640
<v Speaker 3>I mean she had she was about to be killed,

0:24:26.640 --> 0:24:28.239
<v Speaker 3>so I don't know if we can judge her, but

0:24:29.520 --> 0:24:33.120
<v Speaker 3>she was like kind of like giving favor to the

0:24:33.160 --> 0:24:36.119
<v Speaker 3>conqueror or anyone. So the term of malin chista or

0:24:36.160 --> 0:24:39.359
<v Speaker 3>malincha is that you kind of like appreciate more things

0:24:39.359 --> 0:24:42.719
<v Speaker 3>from outside your country, and you're kind of like favoring

0:24:43.280 --> 0:24:46.680
<v Speaker 3>the knowledge of other country that is not yours. And

0:24:47.240 --> 0:24:51.520
<v Speaker 3>unfortunately the Mexican people is very Malinchista is like very

0:24:52.040 --> 0:24:56.720
<v Speaker 3>like if you actually come from another country, the Mexican

0:24:56.760 --> 0:24:58.120
<v Speaker 3>will find you exotic.

0:24:57.680 --> 0:24:59.159
<v Speaker 5>But will treat you really well.

0:24:59.320 --> 0:25:02.679
<v Speaker 3>He will treat to you like somehow Yeah, like you

0:25:02.760 --> 0:25:05.680
<v Speaker 3>come to be really interested in your ways, and you're

0:25:05.680 --> 0:25:09.440
<v Speaker 3>interested into in your kind of like very exotic and mother.

0:25:09.920 --> 0:25:12.399
<v Speaker 2>One time Alex took me to a foreigner's party. I

0:25:12.520 --> 0:25:15.600
<v Speaker 2>was like, what's a foreigner's party? And he said it

0:25:15.680 --> 0:25:17.800
<v Speaker 2>was a party for people to show off their foreigners.

0:25:18.680 --> 0:25:21.399
<v Speaker 2>It was wild. I brought moonshine. I was told to

0:25:21.400 --> 0:25:24.760
<v Speaker 2>taste like bad decisions. Here's the other thing when I've

0:25:24.760 --> 0:25:27.200
<v Speaker 2>told a lot of Americans about miley chismo. They tend

0:25:27.280 --> 0:25:30.720
<v Speaker 2>to interpret it as a level of white people. But

0:25:30.800 --> 0:25:32.679
<v Speaker 2>that's not strictly true from what I've seen and what

0:25:32.720 --> 0:25:36.440
<v Speaker 2>I've been told, and it's actually pretty all encompassing. But

0:25:36.560 --> 0:25:40.080
<v Speaker 2>maleon chismo also doesn't apply to everyone. It doesn't apply

0:25:40.160 --> 0:25:42.120
<v Speaker 2>to people that come from countries that produce a lot

0:25:42.119 --> 0:25:45.440
<v Speaker 2>of migrants, like Honduras or a Salvador. It also doesn't

0:25:45.440 --> 0:25:48.200
<v Speaker 2>apply to people who don't look like they should be foreigners.

0:25:48.760 --> 0:25:52.000
<v Speaker 2>So if you look Mexican but are from the US

0:25:52.040 --> 0:25:54.600
<v Speaker 2>and a stranger in the country, you are not going

0:25:54.640 --> 0:25:57.240
<v Speaker 2>to be treated the same way that someone from Japan

0:25:57.280 --> 0:25:59.000
<v Speaker 2>would be. And there doesn't seem to be a big

0:25:59.080 --> 0:26:02.000
<v Speaker 2>alliance between the digital nomads and the people who have returned.

0:26:02.720 --> 0:26:05.200
<v Speaker 2>And while a lot of nomads are American and probably

0:26:05.240 --> 0:26:07.359
<v Speaker 2>have a lot culturally in common with people who have

0:26:07.440 --> 0:26:11.199
<v Speaker 2>returned buying large, these two groups are living very different

0:26:11.200 --> 0:26:14.240
<v Speaker 2>existences in the city. See, the Americans are still earning

0:26:14.280 --> 0:26:18.000
<v Speaker 2>dollars while the returneys are likely earning pesos. And there's

0:26:18.040 --> 0:26:19.960
<v Speaker 2>definitely a difference when you choose to be in a

0:26:19.960 --> 0:26:22.000
<v Speaker 2>place versus when you have to be in a place.

0:26:22.600 --> 0:26:25.000
<v Speaker 2>Although I didn't meet any digital nomads on my first trip,

0:26:25.080 --> 0:26:27.680
<v Speaker 2>I did learn about the tale of two cities andess

0:26:27.680 --> 0:26:30.720
<v Speaker 2>of being a returney versus being an obvious foreigner. On

0:26:30.840 --> 0:26:34.399
<v Speaker 2>that fateful first time in Mexico City. Eventually I wound

0:26:34.440 --> 0:26:37.280
<v Speaker 2>up having a good time. I met someone which prompted

0:26:37.280 --> 0:26:39.240
<v Speaker 2>me to make plans to come back to the city.

0:26:39.760 --> 0:26:43.200
<v Speaker 2>I made friends Sasa museums. I was just coming out

0:26:43.200 --> 0:26:46.320
<v Speaker 2>of my fog of weird self inflicted shame and confusion

0:26:47.080 --> 0:26:53.280
<v Speaker 2>when I was headed to the airport. As I called

0:26:53.320 --> 0:26:55.720
<v Speaker 2>the Uber, I expected that it would be kind of

0:26:55.720 --> 0:26:59.280
<v Speaker 2>a quiet car ride. My brain was half fried and

0:26:59.320 --> 0:27:01.400
<v Speaker 2>I was convinced that I had somehow lost my Spanish

0:27:01.440 --> 0:27:05.680
<v Speaker 2>completely in my week in Mexico City. But when my driver,

0:27:06.080 --> 0:27:09.320
<v Speaker 2>Victor Manuel's car pulled up, he hopped out and greeted

0:27:09.320 --> 0:27:12.600
<v Speaker 2>me in an American accent at English. I was taken aback.

0:27:13.560 --> 0:27:16.359
<v Speaker 2>What was this American doing driving Uber in Mexico City.

0:27:16.920 --> 0:27:19.040
<v Speaker 2>As we got on the highway and promptly got stuck

0:27:19.080 --> 0:27:22.280
<v Speaker 2>in one of Mexico City's famous traffic jams, I asked

0:27:22.320 --> 0:27:25.280
<v Speaker 2>Victor Manuel where he grew up. He told me California,

0:27:25.800 --> 0:27:28.800
<v Speaker 2>but he had been undocumented. In his early twenties, he

0:27:28.840 --> 0:27:31.080
<v Speaker 2>came to the conclusion that his time in the US

0:27:31.119 --> 0:27:34.000
<v Speaker 2>had run its course. He couldn't enroll in college because

0:27:34.040 --> 0:27:36.080
<v Speaker 2>he couldn't pay for it. He was afraid of being

0:27:36.160 --> 0:27:38.800
<v Speaker 2>found out every time he left his house. He didn't

0:27:38.800 --> 0:27:41.200
<v Speaker 2>see any sort of path forward or protection for him

0:27:41.240 --> 0:27:45.480
<v Speaker 2>on the horizon. So Victor Manuel decided he was going

0:27:45.520 --> 0:27:47.639
<v Speaker 2>to disappoint his dad, who had brought him to the

0:27:47.640 --> 0:27:50.280
<v Speaker 2>States when he was a baby, and returned to Mexico

0:27:50.320 --> 0:27:53.399
<v Speaker 2>without speaking so much as a word of Spanish. But

0:27:53.480 --> 0:27:56.720
<v Speaker 2>when he landed in Mexico, he realized how horribly unprepared

0:27:56.760 --> 0:28:00.960
<v Speaker 2>he was for this transition, and more maddeningly, Daca came

0:28:01.000 --> 0:28:07.320
<v Speaker 2>into existence six months after he left the US. When

0:28:07.400 --> 0:28:09.679
<v Speaker 2>Victor Manuel landed, he told me he went to go

0:28:09.720 --> 0:28:12.200
<v Speaker 2>find his family, who lived in Mitro kan, a state

0:28:12.280 --> 0:28:14.960
<v Speaker 2>west of Mexico City. He hadn't had much contact with

0:28:15.000 --> 0:28:17.840
<v Speaker 2>his family since he left, and if I remember correctly,

0:28:18.359 --> 0:28:21.120
<v Speaker 2>none of them spoke English. He didn't speak Spanish, and

0:28:21.160 --> 0:28:23.359
<v Speaker 2>it didn't take him long to realize that he was

0:28:23.400 --> 0:28:27.200
<v Speaker 2>in a narco town. I remember Victor Manuel being very tall,

0:28:27.560 --> 0:28:33.480
<v Speaker 2>especially for Mexico. And heavily tattooed and well, very obviously

0:28:33.520 --> 0:28:36.800
<v Speaker 2>an outsider afraid of getting kidnapped by a cartel. I

0:28:36.800 --> 0:28:40.240
<v Speaker 2>remember him telling me he left Mitro Kan by bus

0:28:40.400 --> 0:28:43.440
<v Speaker 2>under the cover of darkness. He landed in Mexico City

0:28:43.680 --> 0:28:51.240
<v Speaker 2>with no job, no friends or family, and no Spanish,

0:28:52.080 --> 0:28:54.760
<v Speaker 2>as Victor Manuel described as struggles with his identity. As

0:28:54.800 --> 0:28:57.800
<v Speaker 2>a returney to me, I thought to myself, Oh God,

0:28:57.840 --> 0:29:02.480
<v Speaker 2>this is like if I had to come live in Mexico.

0:29:04.120 --> 0:29:07.760
<v Speaker 2>I recognized a lot of those feelings, like way more

0:29:07.800 --> 0:29:11.480
<v Speaker 2>than I thought I would. This changed my life. I

0:29:11.520 --> 0:29:14.440
<v Speaker 2>grew up thinking I had zero things in common identity wise,

0:29:14.480 --> 0:29:19.000
<v Speaker 2>with immigrants from Latin America, that they somehow had it easier.

0:29:19.560 --> 0:29:22.640
<v Speaker 2>And now I was hearing that actually the culture shock

0:29:22.680 --> 0:29:28.040
<v Speaker 2>and pressure and disappointment upon first coming to Mexico, as

0:29:28.240 --> 0:29:30.920
<v Speaker 2>well as the intense imposter syndrome that he felt in

0:29:30.960 --> 0:29:36.440
<v Speaker 2>the States, were really, really similar. I was shocked. For

0:29:36.520 --> 0:29:39.680
<v Speaker 2>my whole life, I had assumed that I was the

0:29:39.720 --> 0:29:42.840
<v Speaker 2>only one who felt this way, that because of my

0:29:43.680 --> 0:29:47.960
<v Speaker 2>unusual situation, I was the sole ambassador from my planet.

0:29:48.760 --> 0:29:52.240
<v Speaker 2>And now not only was I hearing that I weirdly

0:29:52.480 --> 0:29:55.800
<v Speaker 2>wasn't alone. I was also hearing about a predicament that

0:29:55.920 --> 0:30:00.280
<v Speaker 2>I had never even really thought about, what ha happens

0:30:00.280 --> 0:30:10.600
<v Speaker 2>when people return. I'm sure you wanted to hear an

0:30:10.640 --> 0:30:13.920
<v Speaker 2>interview with Victor Manuel instead of hearing me talk about

0:30:13.920 --> 0:30:18.440
<v Speaker 2>our conversation. The truth is I didn't get his contact info,

0:30:19.200 --> 0:30:21.800
<v Speaker 2>and while later I realized I could have probably used

0:30:21.880 --> 0:30:24.720
<v Speaker 2>Uber to contact him, by that point he seemed to

0:30:24.760 --> 0:30:27.120
<v Speaker 2>have left. What set me on the path of doing

0:30:27.160 --> 0:30:29.720
<v Speaker 2>this whole project was trying to find him to be

0:30:29.760 --> 0:30:32.640
<v Speaker 2>able to hear his whole story, to talk to him again.

0:30:33.520 --> 0:30:37.560
<v Speaker 2>But so far I haven't been able to. So Victor,

0:30:38.200 --> 0:30:39.800
<v Speaker 2>if you're out there, hit me up.

0:30:42.960 --> 0:30:46.200
<v Speaker 4>Oh yeah, and there's one last thing I have to

0:30:46.240 --> 0:30:46.600
<v Speaker 4>tell you.

0:30:50.400 --> 0:30:52.680
<v Speaker 2>First time you met me, did you think you're being catfished?

0:30:53.560 --> 0:30:53.760
<v Speaker 4>Yeah?

0:30:53.800 --> 0:30:58.840
<v Speaker 3>I mean, now, obviously it was a shock because, yeah,

0:30:59.080 --> 0:31:07.760
<v Speaker 3>by hearing your name and have no physical description my head.

0:31:08.080 --> 0:31:12.320
<v Speaker 3>In my head, you were looking absolutely different.

0:31:13.280 --> 0:31:15.000
<v Speaker 2>So part of the reason why people have been so

0:31:15.080 --> 0:31:17.160
<v Speaker 2>weird with me over the years is because of how

0:31:17.160 --> 0:31:20.040
<v Speaker 2>I look. When people hear my name, they create this

0:31:20.120 --> 0:31:22.680
<v Speaker 2>image of me in their mind, like they might think

0:31:22.760 --> 0:31:27.320
<v Speaker 2>I look like Selena Gomez or maybe indigenous like Elitia

0:31:27.400 --> 0:31:32.040
<v Speaker 2>Parassio or appro Latina like Zoe Saldana. They don't really

0:31:32.120 --> 0:31:35.440
<v Speaker 2>think Cameron Diaz. So not only do I not have

0:31:35.520 --> 0:31:39.800
<v Speaker 2>a great story, I also look sweedish. That's actually been

0:31:39.840 --> 0:31:43.520
<v Speaker 2>what gives people the most hang ups. Not really Latin

0:31:43.560 --> 0:31:45.600
<v Speaker 2>people per se, but people who are not from a

0:31:45.680 --> 0:31:50.120
<v Speaker 2>Latin background, who, for one reason or another think I'm lying,

0:31:50.680 --> 0:31:53.080
<v Speaker 2>and while I have no ill will towards them, people

0:31:53.160 --> 0:31:56.080
<v Speaker 2>like Hilaria Baldwin and Rachel Doleas all have not helped us.

0:31:56.680 --> 0:32:02.600
<v Speaker 3>Watching That You Are Blue White Blum, it was a

0:32:02.640 --> 0:32:10.280
<v Speaker 3>little bit of a shock, but also I was like, Okay, yes, Mexican.

0:32:09.720 --> 0:32:12.360
<v Speaker 5>Diverse than we are, very diverse.

0:32:18.960 --> 0:32:21.840
<v Speaker 2>I feel like I painted a picture of Mexico City

0:32:22.000 --> 0:32:25.680
<v Speaker 2>that sounds like an amazing wonderland. So you're probably love

0:32:25.720 --> 0:32:29.840
<v Speaker 2>of the question. Did any of the retorneys realize there

0:32:29.840 --> 0:32:32.320
<v Speaker 2>are a lot of opportunities in Mexico and return on

0:32:32.360 --> 0:32:38.120
<v Speaker 2>their own Well, the answer, in short is yes, definitely

0:32:38.200 --> 0:32:40.400
<v Speaker 2>not everyone, but yes.

0:32:42.080 --> 0:32:44.840
<v Speaker 6>We just have this cultural idea that the United States

0:32:44.920 --> 0:32:48.480
<v Speaker 6>is going to be the only place where you can

0:32:49.040 --> 0:32:51.800
<v Speaker 6>better you, right, But that wasn't really.

0:32:51.560 --> 0:33:01.680
<v Speaker 2>Afraid Next time on the United States lists this episode

0:33:01.760 --> 0:33:05.080
<v Speaker 2>was written and produced by Alexander Rivera. Story editing by

0:33:05.080 --> 0:33:08.680
<v Speaker 2>Alexander Rivera and Caitlin Pierce from Roughcut Collective.

0:33:09.080 --> 0:33:11.240
<v Speaker 4>Audio engineering by Francesco Messure.

0:33:11.760 --> 0:33:15.840
<v Speaker 2>Sound designed by Fernando Hernandez Bessera of isis Rado.

0:33:16.320 --> 0:33:19.480
<v Speaker 4>This podcast was done in collaboration with Blue Remedy Media.

0:33:19.600 --> 0:33:22.560
<v Speaker 2>Follow us on Instagram at at United Stateless Podcast for

0:33:22.640 --> 0:33:26.600
<v Speaker 2>more information and opportunities to donate to organizations at Help Attorneys.

0:33:27.160 --> 0:33:36.600
<v Speaker 4>Visit our website at www dot United statelesspodcast dot com