WEBVTT - The Lunar New Years Special: Is China Maoist?

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<v Speaker 1>Also media.

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<v Speaker 2>Welcome to the very special lunar New Year's episode of

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<v Speaker 2>vik kadapp Here. I'm your host, Mia Wong, and today

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<v Speaker 2>we're talking about China, and more specifically, we are talking

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<v Speaker 2>about the Chinese state and the persistent question that haunts

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<v Speaker 2>American national security experts and leftists on social media alike,

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<v Speaker 2>is China maoist? Now, if you, gentle listener, are not

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<v Speaker 2>embroiled in a kind of running turf war with American

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<v Speaker 2>China watchers like I am, you may rightly be asking, wait,

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<v Speaker 2>what people actually believe this? And the answer, unfortunately is yes,

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<v Speaker 2>yes they do. And those people get to write in

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<v Speaker 2>major media outlets. Here's the New York Times how she

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<v Speaker 2>returned China to one man rule. For decades, China has

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<v Speaker 2>built guyard rails to prevent another Mao. Here's how Shi

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<v Speaker 2>Jimping has dismantled them and created his own machinery of power.

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<v Speaker 2>Here's also the New York Times. This one, I guess

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<v Speaker 2>technically is from the opinion section, but h Xi Jiping

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<v Speaker 2>is the second coming of Maosee Dung. Here's the Wall

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<v Speaker 2>Street Journal. China wants to move ahead, but Shijimping is

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<v Speaker 2>looking to the past. As China's leader embraces more elements

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<v Speaker 2>of Maosee Dung's rule, its people are confronting a more

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<v Speaker 2>uncertain future. Lest you think this is purely an American phenomena,

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<v Speaker 2>here's Al Jazeera, which was funded by the government of

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<v Speaker 2>catter is hijimping China's new Maosee Dung, which she casting

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<v Speaker 2>himself as a twenty first century Mao. China risks arbitrary rule.

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<v Speaker 2>Here's foreign policy, the Maoist roots of She's economic dilemma.

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<v Speaker 2>In contrast with Dang, she has embraced a distinctly Maoist

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<v Speaker 2>socialism that emphasizes personal sacrifice for the collective good, HARKing

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<v Speaker 2>back to the Cultural Revolution of the nineteen sixties and seventies.

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<v Speaker 2>The British, of course, are also not immune to this

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<v Speaker 2>Mao derangement syndrome. I guess I would call it Chi

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<v Speaker 2>Jimping's pilgrimage to Red Meha brings back the Mao factor.

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<v Speaker 2>So you know this is this is a very very

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<v Speaker 2>common sentiment. It's been a very common sentiment for most

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<v Speaker 2>of the last decade. I I haven't even done some

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<v Speaker 2>of the most common ones, like if you if you

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<v Speaker 2>expand a little bit out from just Xi Jimping is

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<v Speaker 2>the new Mao ones, you get a lot of like

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<v Speaker 2>Xi Jimping is the most powerful leader since Mao, which

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<v Speaker 2>is kind of true. And I think this is part

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<v Speaker 2>of why this sort of strategy works, because people do

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<v Speaker 2>not want to actually differentiate between different kinds of authoritarian systems.

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<v Speaker 2>There are many, many different kind sentatorships and people people

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<v Speaker 2>are just loath to actually look at the differences. And

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<v Speaker 2>you see this. This is not just the sort of

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<v Speaker 2>American media class thing. You see this in political science

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<v Speaker 2>literature all the time. Political science literature, especially in the US,

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<v Speaker 2>has this tendency to divide the entire world into this

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<v Speaker 2>sort of neat classification of dictatorships and democracies. And as

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<v Speaker 2>a product of this, I have had to read some

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<v Speaker 2>truly truly appalling articles that were published in peer reviewed

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<v Speaker 2>journals on my my absolute I don't know if favorite

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<v Speaker 2>is the right term, or the most cursed one that

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<v Speaker 2>I ever saw was it was an article about like

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<v Speaker 2>the read the quote unquote resource curse and this argument

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<v Speaker 2>about whether like having a bunch of oil means that

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<v Speaker 2>you were inherently going to have an authoritarian government or whatever.

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<v Speaker 2>So they have this chart that's supposed to be tracking

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<v Speaker 2>like the quote unquote time to a democratic transition of

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<v Speaker 2>a bunch of non democratic societies by like just how

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<v Speaker 2>much how much natural resources they have. Now this this

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<v Speaker 2>chart has in the same category Saudi Arabia, a theocratic monarchy,

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<v Speaker 2>and also Hoaxayest's Albania, a country whose political line was

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<v Speaker 2>that Mao did it, Mao hard enough. And these are

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<v Speaker 2>just being treated neutraally as the same type of governments

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<v Speaker 2>because it's not a representative democracy. North Korea is another

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<v Speaker 2>good example of this. You see people in the US

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<v Speaker 2>calling North Korea hereditary monarchy like all the time, and

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<v Speaker 2>it just isn't. Leadership of the party state passes between

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<v Speaker 2>members of a family. But that's not actually enough to

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<v Speaker 2>make something a monarchy unless you're prepared to argue that,

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<v Speaker 2>like the US is a monarchy because we had two

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<v Speaker 2>Bushes as president. Now on the grounds that that's extremely funny,

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<v Speaker 2>I'm not wholly unsympathetic to that argument, but it's not.

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<v Speaker 2>Calling the US a monarchy because of the two Bushes

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<v Speaker 2>is not a very serious academic argument. It is just

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<v Speaker 2>a joke. And that's I think how we should be

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<v Speaker 2>treating people like people calling North Korea a monarchy because

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<v Speaker 2>it's not. A monarchy is not just there's a guy

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<v Speaker 2>who's in charge and as to another person who's related

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<v Speaker 2>to them. It's not just that there's someone who you

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<v Speaker 2>could call a king. There is a whole political system

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<v Speaker 2>beneath it, right, there's a whole network of like princes

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<v Speaker 2>and courts and land titles and inheritances and who and

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<v Speaker 2>who doesn't have royal blood, and there's there's you know,

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<v Speaker 2>there's a whole you know, and the economic system of

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<v Speaker 2>a monarchy as has changed over time. Right, monarchies are

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<v Speaker 2>very old, you know. We now have like capitalist monarchies

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<v Speaker 2>like the Saudis. You know, we've had feudal monarchies, we've

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<v Speaker 2>had sort of pre feudal monarchies. But you can't simply

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<v Speaker 2>reduce monarchy to one guy in charge. That is absolutely absurd.

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<v Speaker 2>But people just do this all the time. Now, North

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<v Speaker 2>Korea is organized along the lines of a party state,

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<v Speaker 2>where this is you know, a sort of shortening of

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<v Speaker 2>one party state. Technically speaking, there are actually other parties

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<v Speaker 2>in North Korea, and this is true of China as well,

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<v Speaker 2>but they don't really do anything. And this is not

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<v Speaker 2>the episode where I'm going to have to try to

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<v Speaker 2>and the difference between the United Front and the United

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<v Speaker 2>Front Works Department, that's another time. But they are functionally

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<v Speaker 2>one party states. There is one party that actually does

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<v Speaker 2>the ruling, and then there's a couple of other parties

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<v Speaker 2>that keep around for appearances, who might do consultative stuff.

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<v Speaker 2>But even in terms, even knowing that something is a

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<v Speaker 2>party state doesn't actually tell you a huge amount about

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<v Speaker 2>how that system actually functions. And this is where we

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<v Speaker 2>come to the core elements of today's episode. How does

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<v Speaker 2>the modern Chinese state operate and how is it different

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<v Speaker 2>from previous iterations of the Chinese state. So to answer

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<v Speaker 2>this question, we need to start. We need to start

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<v Speaker 2>with the origins of the party state itself. And the

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<v Speaker 2>party state really in the sense that we're dealing with,

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<v Speaker 2>is born with the Soviet Union. Well, I mean, I

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<v Speaker 2>guess it technically creates the Soviet Union a little bit,

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<v Speaker 2>but it's born it's bored of the October Revolution and

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<v Speaker 2>the Bolshevik taking and consolidation of power. On the other hand,

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<v Speaker 2>you know, party states are not built in the image

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<v Speaker 2>of Lenin. They're built in the image of Stalin. And

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<v Speaker 2>the thing that makes you know, a sort of like

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<v Speaker 2>what the party stays that come after it, what makes

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<v Speaker 2>them function is the way that sort of Stalin consolidates power,

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<v Speaker 2>and Stalin consolidates power by using the rules of the

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<v Speaker 2>Bolshevik Party to maintain control over members of the state apparatus,

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<v Speaker 2>even though technically speaking he doesn't he doesn't have like

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<v Speaker 2>you know, he keep be doing. He doesn't technically have

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<v Speaker 2>the formal authority to do as a member of the government,

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<v Speaker 2>but he has the authority to do as a member

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<v Speaker 2>of the party. And this is how Stalin consolidates his power,

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<v Speaker 2>and soad of walls out trotsky Eta et cetera, et cetera. However, Comma,

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<v Speaker 2>this is where people make mistakes when that when they're

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<v Speaker 2>trying to sort of understand what Stalinism was, which is

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<v Speaker 2>that they make this mistake of looking, you know of

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<v Speaker 2>kind of projecting back the later Soviet Union onto you know,

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<v Speaker 2>onto sort of like nineteen thirty's Stalinism. And the mistake

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<v Speaker 2>they make is the assumption that Stalinism is purely a

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<v Speaker 2>bureaucratic doctrine, right, It's purely about seizing control of the

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<v Speaker 2>bureaucracy and using a bureaucracy to consolidate power, and that

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<v Speaker 2>is just not true. Part of Stalin's success and you know,

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<v Speaker 2>as bleak as that like success is. Part of what

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<v Speaker 2>Stalin does is mobilize masses of people against parts of

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<v Speaker 2>the party and in parts of the state bureaucracy that

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<v Speaker 2>oppose him, that you know, to do things like denunciations

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<v Speaker 2>to like you know, and to weaken their bureaucratic power.

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<v Speaker 2>And this means that Stalinism is not a pure politics

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<v Speaker 2>of state bureaucracy the way that sort of later Soviet

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<v Speaker 2>governments are. It's a combination of bureaucratic power and also

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<v Speaker 2>the direction of mass mobilization, of the mobilization of large

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<v Speaker 2>numbers of people to go do a thing towards the

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<v Speaker 2>end of consolidating power. This interplay, the control of bureaucratic

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<v Speaker 2>power checked by mass popular and mobilizations, is the characteristic

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<v Speaker 2>element of Stalinism. Both of these tools, both the bureaucratic

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<v Speaker 2>apparatus and mass mobilization, are used to maintain Stalin's personal power. Now, Maoism,

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<v Speaker 2>for all of its claims to be the direct ideological

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<v Speaker 2>air of Stalinism, Maoism is Stallanism are not the same thing.

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<v Speaker 2>In sort of like Mao era China, And you know,

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<v Speaker 2>you can trace this towards from sort of like Mao's

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<v Speaker 2>insurgency era through the time he's in power to the

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<v Speaker 2>end of the seventies. During that period, China is if anything,

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<v Speaker 2>even more prone to mass popular and mobilization as a strategy.

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<v Speaker 2>Some of this is ideological. Maoism is to a large

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<v Speaker 2>extent a kind of internal critique of Stalinism that you know,

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<v Speaker 2>I mean, like so people in like you could argue about,

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<v Speaker 2>you know, how good were the intentions of the people

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<v Speaker 2>who are in charge of the Chinese Communist Party in

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<v Speaker 2>like the twenties and thirties, right, But they're not They're

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<v Speaker 2>not stupid, right, These people are smart. These people understand

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<v Speaker 2>that there are a lot of problems with the Soviet system.

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<v Speaker 2>These are people who watched a bunch of their comrades

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<v Speaker 2>get murdered because the Soviet's fucked up. So these are

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<v Speaker 2>people who understand the threat of bureaucratization to a revolutionary

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<v Speaker 2>movements and the formation the potential formation of a new

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<v Speaker 2>ruling class composed of sort of like management and bureaucratic cadres.

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<v Speaker 2>But on the other hand, because it's an internal critique

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<v Speaker 2>of Stalinism, and not like an external critique of Stalinism,

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<v Speaker 2>Baoism is utterly unwilling to try to solve these problems

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<v Speaker 2>by actually giving like workers or peasants, like any kind

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<v Speaker 2>of autonomy or democratic control over anything, except for like

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<v Speaker 2>the most trivial minutia of like shop floor bullshit. And

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<v Speaker 2>the result of this is that, you know, you can't

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<v Speaker 2>defeat the bureaucracy with democracy, so how do you actually

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<v Speaker 2>deal with it? And the result is what's called campaign

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<v Speaker 2>style mobilization. These are mass mobilizations of extraordinary large numbers

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<v Speaker 2>of people to do it, you know, to to do

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<v Speaker 2>a task right. There's a lot of different sort of

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<v Speaker 2>things they try to do with this. Sometimes they're tried,

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<v Speaker 2>they're used for economic ends. This is like the Great

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<v Speaker 2>Leap forward, which is this mass mobilization of people to

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<v Speaker 2>increase productive capacity is a fiasco. Now, part of this

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<v Speaker 2>also was political, right, Partly this is now trying to

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<v Speaker 2>use mass mobilization against the bureaucracy in a way reminiscent

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<v Speaker 2>of stalin but any much much larger scale. And the

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<v Speaker 2>other you know, part part of what's going on here

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<v Speaker 2>is that the bureaucracy of the Soviet Union is much

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<v Speaker 2>stronger than the bureaucracy of China, right because you know,

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<v Speaker 2>the Bolsheviks kind of have a state like bureaucracy sort

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<v Speaker 2>of intact that they're able to sort of graft themselves onto.

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<v Speaker 2>China like doesn't have like a functioning government at all,

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<v Speaker 2>Like there's no functioning central state in China when the

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<v Speaker 2>Maoist eventually like knock off the Nationalists, So you know this,

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<v Speaker 2>this this always means that the level of bureaucracy station

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<v Speaker 2>is lower in China, but you know, it's still it's

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<v Speaker 2>it's still that's still like the state building process is

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<v Speaker 2>still one of the things that Maoists are trying to do.

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<v Speaker 2>And this is you know, this is sort of what

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<v Speaker 2>Mao is tending to check. But this doesn't work. The

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<v Speaker 2>Culture Revolution ultimately fails, and part of its failure is that,

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<v Speaker 2>you know, Okay, so in order in order to like

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<v Speaker 2>stop the dread specter of like democratic election of factory

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<v Speaker 2>councils and shit, Mao like cobbles together this coalition of

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<v Speaker 2>soldiers like loyalist Red Guard factions and some of the

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<v Speaker 2>pre existing bureaucracy. And these people are these are people

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<v Speaker 2>who end up running the country through the seventies, and

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<v Speaker 2>that is just another bureaucracy. And through this whole period,

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<v Speaker 2>Trya continues to get more and more bureaucratic. Now, this

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<v Speaker 2>is the most cliche thing that you can possibly say,

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<v Speaker 2>but unfortunately I do have to say it. The Culture

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<v Speaker 2>Revolution had a massive impact on subsequent Chinese policy. Every

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<v Speaker 2>Chinese leader from Dan Jouping on, including Xijianping, and this

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<v Speaker 2>is something that is not very well covered in the

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<v Speaker 2>American press, but every single one of these people agrees

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<v Speaker 2>that the Culture Revolution was a mistake. And you can

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<v Speaker 2>see the results of this analysis in how the modern

0:13:14.559 --> 0:13:18.480
<v Speaker 2>Chinese state mobilizes resources. Now, do you know how you

0:13:18.520 --> 0:13:22.959
<v Speaker 2>can mobilize resources. It's by buying the products and services

0:13:22.960 --> 0:13:23.960
<v Speaker 2>contained in these ads.

0:13:34.760 --> 0:13:36.480
<v Speaker 1>We are back.

0:13:36.559 --> 0:13:38.120
<v Speaker 2>I don't know why I'm saying we. It is kind

0:13:38.120 --> 0:13:40.800
<v Speaker 2>of just me and you the listener, But I guess,

0:13:40.800 --> 0:13:44.520
<v Speaker 2>I guess, I guess that's technically plural. So let's get

0:13:44.559 --> 0:13:49.120
<v Speaker 2>into how the modern Chinese state is very, very different

0:13:49.600 --> 0:13:52.320
<v Speaker 2>from the previous kind of Chinese state, right, because you know,

0:13:52.480 --> 0:13:56.520
<v Speaker 2>like the Mao era, for everything that goes wrong with it, right,

0:13:56.679 --> 0:13:59.160
<v Speaker 2>for all of the reality that is an absolute disaster

0:14:00.240 --> 0:14:02.199
<v Speaker 2>is based on in a lot of ways, what we

0:14:02.280 --> 0:14:06.120
<v Speaker 2>would call grassroots style organizing. Right, It's based on getting

0:14:06.160 --> 0:14:11.360
<v Speaker 2>a bunch of people to go out and do a thing. Now,

0:14:12.200 --> 0:14:16.480
<v Speaker 2>the modern Chinese date doesn't do this in the same way.

0:14:16.800 --> 0:14:18.920
<v Speaker 2>The closest thing that they have to sort of like

0:14:19.000 --> 0:14:24.360
<v Speaker 2>Maoist mobilizations are you know, there is still a thing

0:14:24.400 --> 0:14:28.200
<v Speaker 2>that's called a campaign stylen mobilization, but it's not the

0:14:28.280 --> 0:14:32.400
<v Speaker 2>same thing at all as the Maoist system. So let's

0:14:32.480 --> 0:14:35.200
<v Speaker 2>ask the question, what the fuck is campaign style mobilization?

0:14:36.000 --> 0:14:38.480
<v Speaker 2>So I'm going to go to the academic literature on this.

0:14:39.040 --> 0:14:42.880
<v Speaker 2>A group of professors writing for the journal Public Administration Review,

0:14:44.040 --> 0:14:49.000
<v Speaker 2>in a very colorfully named article called Campaign Style Enforcement

0:14:49.080 --> 0:14:54.640
<v Speaker 2>and Regulatory Compliance, describe it thus, following the literature, we

0:14:54.760 --> 0:14:58.320
<v Speaker 2>define campaign style enforcement as a type of policy implementation

0:14:58.480 --> 0:15:04.360
<v Speaker 2>involving extraordinary mobilezation of administrative resources under political sponsorship. Now

0:15:04.920 --> 0:15:08.960
<v Speaker 2>this definition is very interesting because if you look at

0:15:09.080 --> 0:15:12.440
<v Speaker 2>what is being mobilized here, right, it is not masses

0:15:12.440 --> 0:15:15.480
<v Speaker 2>of people. You're not trying to do mass popular mobilizations.

0:15:15.680 --> 0:15:19.360
<v Speaker 2>You're mobilizing administrative resources. And this is something that becomes

0:15:19.480 --> 0:15:21.240
<v Speaker 2>very clear the more you look into the sort of

0:15:21.280 --> 0:15:25.160
<v Speaker 2>literature here, I'm going to quote from a piece called

0:15:25.240 --> 0:15:29.600
<v Speaker 2>Revised Blue Sky Fabrication in China by Yongdongshen and Anna

0:15:29.760 --> 0:15:35.640
<v Speaker 2>l Ahlers during the Mao era, this is campaigns down

0:15:35.640 --> 0:15:40.880
<v Speaker 2>mobilizations aimed at nothing less than mobilizing society as a whole.

0:15:41.560 --> 0:15:45.560
<v Speaker 2>While when they occur today, political campaigns are usually foremostly

0:15:45.600 --> 0:15:49.120
<v Speaker 2>addressed at the state apparatus i e. Especially party and

0:15:49.160 --> 0:15:53.480
<v Speaker 2>government organizations, at all levels of the political hierarchy, and

0:15:53.600 --> 0:15:58.000
<v Speaker 2>ultimately at cadres in other words, the implementers of the

0:15:58.000 --> 0:16:01.760
<v Speaker 2>policy goals at stake. According to Elizabeth Perry has called

0:16:01.760 --> 0:16:07.360
<v Speaker 2>this transformation quote from mass campaigns to managed campaigns. Moreover,

0:16:07.760 --> 0:16:12.440
<v Speaker 2>contemporary campaigns, or better campaign style politics mainly take the

0:16:12.480 --> 0:16:17.240
<v Speaker 2>form of a disciplinary, supervisory and sanctioning campaigns such as

0:16:17.240 --> 0:16:22.360
<v Speaker 2>anti crime campaigns or the recently reinforced corruption campaign or

0:16:22.720 --> 0:16:28.080
<v Speaker 2>b regulatory enforcement or policy goal attainment acceleration campaigns. So, Okay,

0:16:28.120 --> 0:16:31.080
<v Speaker 2>that's kind of a lot, but I think I think

0:16:31.080 --> 0:16:34.120
<v Speaker 2>it's worth actually, you know, taking this in a little

0:16:34.120 --> 0:16:38.200
<v Speaker 2>bit of detail. That same article defines up like the

0:16:38.280 --> 0:16:41.400
<v Speaker 2>characteristics of what campaign style. A campaign style mobilization is

0:16:42.160 --> 0:16:46.040
<v Speaker 2>so they have a defined goal, they have political sponsorship,

0:16:46.320 --> 0:16:49.400
<v Speaker 2>there's a high degree of urgency, there's a defined period

0:16:49.400 --> 0:16:54.400
<v Speaker 2>of time, tightly coordinated operation, the pooling of extraordinary resources,

0:16:54.400 --> 0:16:58.720
<v Speaker 2>and public involvement. So that article of the one about

0:16:58.720 --> 0:17:03.600
<v Speaker 2>blue sky fabrication is studying the twenty sixteen G twenty

0:17:03.640 --> 0:17:07.040
<v Speaker 2>meeting in Hangzhou where the government sets out to make

0:17:07.080 --> 0:17:10.199
<v Speaker 2>sure that there is actually like a blue sky for

0:17:10.280 --> 0:17:14.480
<v Speaker 2>the event. Now, this is a massive undertaking because Chinese

0:17:14.560 --> 0:17:18.840
<v Speaker 2>air pollution is fucking atrocious. This is something that I

0:17:18.920 --> 0:17:21.040
<v Speaker 2>might do you another fall episode about this at some point.

0:17:21.480 --> 0:17:26.080
<v Speaker 2>Chinese air pollution is unbelievably bad. It kills unfathomable numbers

0:17:26.080 --> 0:17:28.800
<v Speaker 2>of people every year. It's gotten a little bit better

0:17:28.840 --> 0:17:30.359
<v Speaker 2>since I was last there. But like when I was

0:17:30.440 --> 0:17:33.040
<v Speaker 2>last in Beijing, like I didn't fucking I only saw

0:17:33.080 --> 0:17:35.520
<v Speaker 2>the sky one time in the time I was there,

0:17:35.840 --> 0:17:38.320
<v Speaker 2>because and that was only because it rained, and so

0:17:38.359 --> 0:17:41.080
<v Speaker 2>after it rain, the sky was blue for like a

0:17:41.119 --> 0:17:43.160
<v Speaker 2>few hours in the small just like consumed it again.

0:17:44.359 --> 0:17:46.240
<v Speaker 2>So in order to make sure that there was like

0:17:46.320 --> 0:17:49.639
<v Speaker 2>a blue sky for pr purposes for this G twenty meeting,

0:17:49.840 --> 0:17:53.119
<v Speaker 2>because China wanted to sort of show off. There was

0:17:53.160 --> 0:17:58.879
<v Speaker 2>a massive, massive deployment of resources, and this becomes one

0:17:58.920 --> 0:18:02.840
<v Speaker 2>of the sort of campaigns mobilizations. And these mobilizations, you know,

0:18:03.119 --> 0:18:06.560
<v Speaker 2>they may not be sort of mauise style mass mobilizations

0:18:06.720 --> 0:18:10.719
<v Speaker 2>of like getting people to go do the thing, but

0:18:10.760 --> 0:18:14.280
<v Speaker 2>they are massively intrusive. They include things like shuttering factories,

0:18:14.320 --> 0:18:17.840
<v Speaker 2>moving millions of people, restricting like who can drive them

0:18:17.840 --> 0:18:21.280
<v Speaker 2>what days, like, restricting whether or not you can like

0:18:22.000 --> 0:18:28.000
<v Speaker 2>use like cooking stuff in your house. But Comma, we

0:18:28.080 --> 0:18:32.760
<v Speaker 2>need to look at how these things actually happen. So

0:18:33.680 --> 0:18:37.639
<v Speaker 2>the way that these campaigns start basically is for for

0:18:37.720 --> 0:18:43.400
<v Speaker 2>the large scale ones, you have mobilization that flows basically

0:18:43.480 --> 0:18:46.280
<v Speaker 2>down the lines of the state. Right, they start from

0:18:46.280 --> 0:18:48.520
<v Speaker 2>the federal governments and they go to local governments and

0:18:48.600 --> 0:18:53.240
<v Speaker 2>regional governments and implementation you know, for sort of scientific stuff. Right,

0:18:53.280 --> 0:18:54.720
<v Speaker 2>So if you if you look for you know, going

0:18:54.760 --> 0:18:56.560
<v Speaker 2>back to the sort of example of the G twenty

0:18:57.040 --> 0:18:59.960
<v Speaker 2>for you know, in order to do the scientific core

0:19:00.000 --> 0:19:03.480
<v Speaker 2>coordination for it, you get a very very broad, sort

0:19:03.480 --> 0:19:08.240
<v Speaker 2>of broadreaching like coalition or coordination between scientists at universities

0:19:08.280 --> 0:19:10.560
<v Speaker 2>as well as at research institutes and government agencies and

0:19:10.600 --> 0:19:14.160
<v Speaker 2>you're pulling them all together in order to produce like

0:19:14.320 --> 0:19:18.199
<v Speaker 2>I don't know, you're like air quality measures, right, And

0:19:18.760 --> 0:19:21.640
<v Speaker 2>these efforts also can very rapidly fold in the governments

0:19:21.640 --> 0:19:25.000
<v Speaker 2>of other provinces. So what does it actually mean in

0:19:25.080 --> 0:19:27.919
<v Speaker 2>terms of how these mobilizations work. What it means is

0:19:27.960 --> 0:19:33.639
<v Speaker 2>that mobilization is a way of moving around different state

0:19:33.720 --> 0:19:37.520
<v Speaker 2>and sometimes just kind of pseudo nonstate actors like universities

0:19:37.520 --> 0:19:40.840
<v Speaker 2>and research institutes. It's a way of moving those resources

0:19:40.880 --> 0:19:44.879
<v Speaker 2>around in such a way that you can accomplish a thing. Now.

0:19:45.560 --> 0:19:47.920
<v Speaker 2>One of the kind of defining characteristics of a lot

0:19:47.960 --> 0:19:49.520
<v Speaker 2>of these campaigns, and not all of them, like the

0:19:49.520 --> 0:19:52.760
<v Speaker 2>anti corruption campaigns obviously are sort of different, but a

0:19:52.800 --> 0:19:57.160
<v Speaker 2>lot of these campaigns rely on scientific and technical mobilization,

0:19:57.320 --> 0:19:59.800
<v Speaker 2>both in the sense of what resources they're moving, right,

0:20:00.000 --> 0:20:02.560
<v Speaker 2>moving you moving scientists around, but also in terms of

0:20:02.600 --> 0:20:05.359
<v Speaker 2>public justification. And this is also something that's very different,

0:20:05.800 --> 0:20:08.399
<v Speaker 2>Like there is ideological justification going on, but like in

0:20:08.880 --> 0:20:12.280
<v Speaker 2>like a Maoist sort of like like a high culture

0:20:12.320 --> 0:20:17.000
<v Speaker 2>revolution like period or even greatly forward period, you're mostly

0:20:17.200 --> 0:20:20.600
<v Speaker 2>using sort of ideological like direct ideological motivation to get

0:20:20.600 --> 0:20:23.919
<v Speaker 2>people to go do a thing. Here. It's very technical,

0:20:24.359 --> 0:20:29.040
<v Speaker 2>it's very scientific, it's very technocratic. And one of the

0:20:29.080 --> 0:20:31.760
<v Speaker 2>products of this, one of the products of sort of

0:20:31.800 --> 0:20:35.400
<v Speaker 2>how technocratic everything is, is that And this is something

0:20:35.440 --> 0:20:38.040
<v Speaker 2>Shen and Ahlers are very clear about. There is like

0:20:38.240 --> 0:20:40.959
<v Speaker 2>there's no public comment here, right Like the way these

0:20:40.960 --> 0:20:44.199
<v Speaker 2>campaign mobilizations work is the state tells you what you

0:20:44.280 --> 0:20:47.120
<v Speaker 2>are doing, and you are not telling them back like anything.

0:20:47.160 --> 0:20:49.280
<v Speaker 2>Like you are not negotiating with them, you are not

0:20:49.359 --> 0:20:52.800
<v Speaker 2>in a dialogue, you are not submitting comments. They are

0:20:52.840 --> 0:20:54.720
<v Speaker 2>just telling you what to do. And this goes from

0:20:54.760 --> 0:20:57.320
<v Speaker 2>like regular people all the way up to like corporations,

0:20:57.400 --> 0:20:59.639
<v Speaker 2>right like even large corporations. A lot of times with

0:20:59.680 --> 0:21:03.600
<v Speaker 2>these like campaign style things don't get a like negotiate

0:21:03.640 --> 0:21:05.399
<v Speaker 2>a deal or whatever the fuck, It just it just

0:21:05.440 --> 0:21:09.479
<v Speaker 2>sort of happens. Now, you may have noticed in the

0:21:09.520 --> 0:21:12.200
<v Speaker 2>original one of the original descriptions, I was talking about

0:21:12.240 --> 0:21:14.159
<v Speaker 2>one of the things they have as part of the

0:21:14.240 --> 0:21:18.560
<v Speaker 2>definition is public mobiles mobilization of like the public. But

0:21:19.440 --> 0:21:22.879
<v Speaker 2>we need to be clear about what that means so

0:21:22.920 --> 0:21:27.240
<v Speaker 2>that it doesn't get confused with like maoism. So when

0:21:27.320 --> 0:21:29.840
<v Speaker 2>we say there's mobilization of the public, it's stuff likely

0:21:29.880 --> 0:21:32.959
<v Speaker 2>so during the G twenty campaign, they were like they

0:21:33.000 --> 0:21:36.800
<v Speaker 2>would the CCP would like have old people volunteer to

0:21:37.040 --> 0:21:40.159
<v Speaker 2>like walk around their neighborhoods and like snatch on anyone

0:21:40.200 --> 0:21:43.160
<v Speaker 2>who was like using their cooking stove. So like that's

0:21:43.200 --> 0:21:46.040
<v Speaker 2>the kind of mobilization we're talking like. These are not

0:21:46.280 --> 0:21:49.399
<v Speaker 2>like these are not like Red Guard tribunals, like dragging

0:21:49.400 --> 0:21:52.120
<v Speaker 2>people out of their houses. This is like a seventy

0:21:52.200 --> 0:21:55.960
<v Speaker 2>year old's person incredibly nosy seventy year old going like, ha,

0:21:56.160 --> 0:21:59.080
<v Speaker 2>this person using their cooking stove. You know how you

0:21:59.119 --> 0:22:01.840
<v Speaker 2>can get a cooking stove that you can actually use? Uh,

0:22:02.160 --> 0:22:04.080
<v Speaker 2>maybe these products and services. I don't know if we're

0:22:04.080 --> 0:22:06.240
<v Speaker 2>sponsors by cooking stoves, but you know we could be

0:22:06.760 --> 0:22:08.840
<v Speaker 2>there could there could be a cooking stove product and

0:22:08.920 --> 0:22:24.639
<v Speaker 2>service out there waiting for you and we're back. Now

0:22:25.119 --> 0:22:27.600
<v Speaker 2>we should also look more at some of the methods

0:22:27.640 --> 0:22:30.800
<v Speaker 2>of how this stuff happens. Right. So one of the

0:22:30.800 --> 0:22:32.600
<v Speaker 2>things that's happening as part of this campaign is part

0:22:32.600 --> 0:22:34.280
<v Speaker 2>of the part of the plan to reduce pollution, is

0:22:34.320 --> 0:22:36.280
<v Speaker 2>they need Chinese government wants to move a bunch of

0:22:36.320 --> 0:22:39.760
<v Speaker 2>people out of out of the city. Right now, a

0:22:39.840 --> 0:22:42.840
<v Speaker 2>Maui style thing would just tell the people to fucking leave.

0:22:44.119 --> 0:22:46.600
<v Speaker 2>The way that the way that the modern Chinese government

0:22:46.600 --> 0:22:50.400
<v Speaker 2>does this is to send people like basically free travel vouchers.

0:22:51.359 --> 0:22:54.840
<v Speaker 2>Shennon Ayler's report, the value of these vouchers is more

0:22:54.840 --> 0:22:58.719
<v Speaker 2>than one point five billion dollars, So like that's dollars, right,

0:22:58.760 --> 0:23:02.040
<v Speaker 2>that's that's like, you know, this is this is these

0:23:02.040 --> 0:23:04.440
<v Speaker 2>are very expensive campaigns. But but you know, this is

0:23:04.480 --> 0:23:08.360
<v Speaker 2>the way that the Chinese state moves in a lot

0:23:08.359 --> 0:23:10.000
<v Speaker 2>of these cases, right when they're trying to move, when

0:23:10.000 --> 0:23:14.000
<v Speaker 2>they need to move a bunch of people, they deploy vouchers.

0:23:15.720 --> 0:23:18.720
<v Speaker 2>So some of these campaigns are using even more like

0:23:18.840 --> 0:23:21.840
<v Speaker 2>technocratic means to get things done. So looking back at

0:23:21.840 --> 0:23:25.080
<v Speaker 2>the article of campaign style enforcement and regulatory compliance, we

0:23:25.160 --> 0:23:31.000
<v Speaker 2>find examples of what is technically campaign style mobilization. Okay quote.

0:23:31.680 --> 0:23:36.560
<v Speaker 2>For instance, the central government either waived the loan interest

0:23:36.640 --> 0:23:40.840
<v Speaker 2>for corporate spending on basically these like desulfurization things to

0:23:40.920 --> 0:23:47.119
<v Speaker 2>make industrial like exhaust not have sulfur in it, or

0:23:47.160 --> 0:23:52.720
<v Speaker 2>cover these expenses using central environmental cential environmental funds. In addition,

0:23:52.760 --> 0:23:59.360
<v Speaker 2>an innovative green electricity policy offered that point Zhoo two

0:23:59.560 --> 0:24:05.720
<v Speaker 2>three sent price premium per kilowatt hour to power plants

0:24:05.720 --> 0:24:08.080
<v Speaker 2>that installed one of these systems. So this is like

0:24:08.200 --> 0:24:11.320
<v Speaker 2>exactly the opposite of how a booist campaign would do this, right,

0:24:11.520 --> 0:24:19.159
<v Speaker 2>Like they are these factory people are getting like price subsidies,

0:24:19.960 --> 0:24:25.760
<v Speaker 2>and like they're waiving the interest on loans. Now, we've

0:24:25.800 --> 0:24:28.399
<v Speaker 2>been focusing on campaign stylen mobilization because those are the

0:24:28.400 --> 0:24:31.320
<v Speaker 2>most sort of extraordinary kinds of mobilization. But most policy

0:24:31.400 --> 0:24:35.480
<v Speaker 2>isn't even implemented by campaign. It's implemented by normal bureaucratic processes.

0:24:35.520 --> 0:24:37.720
<v Speaker 2>And this is even less booist than the sort of

0:24:37.920 --> 0:24:44.000
<v Speaker 2>campaign stylen mobilizations. Now, most people, a lot of people

0:24:44.000 --> 0:24:47.920
<v Speaker 2>who describe China as Baoist are describing their oppressive apparatus,

0:24:48.240 --> 0:24:52.560
<v Speaker 2>But here they have things exactly backwards. Right, Contrary to

0:24:52.560 --> 0:24:55.320
<v Speaker 2>the government of the socialist period, which was sort of

0:24:55.359 --> 0:24:59.240
<v Speaker 2>governed by mass mobilization, the modern Chinese government is almost

0:24:59.280 --> 0:25:03.440
<v Speaker 2>pathologically adverse to anything that even smells like mass popular mobilization.

0:25:04.119 --> 0:25:06.640
<v Speaker 2>And this isn't to say that China doesn't have protests

0:25:06.680 --> 0:25:11.000
<v Speaker 2>like it does. There are protests in China, but Comma,

0:25:11.640 --> 0:25:15.120
<v Speaker 2>like a lot of these you know, there there are

0:25:15.119 --> 0:25:19.600
<v Speaker 2>protests like there are like ecological like nimbi protests. There

0:25:19.600 --> 0:25:22.840
<v Speaker 2>are like real estate there's a lot of real estate protests,

0:25:22.960 --> 0:25:24.720
<v Speaker 2>and some of those, some of these are allowed. There

0:25:24.760 --> 0:25:26.680
<v Speaker 2>there are protests that one of the very common forms

0:25:26.680 --> 0:25:30.000
<v Speaker 2>of protests against not getting paid by your boss, but

0:25:31.320 --> 0:25:34.159
<v Speaker 2>even attempting like and most of these protests aren't like

0:25:34.240 --> 0:25:36.840
<v Speaker 2>so just aren't really anti government, right, Like they're not

0:25:36.960 --> 0:25:39.240
<v Speaker 2>sort of like they're not calling for the downfall of

0:25:39.280 --> 0:25:41.200
<v Speaker 2>the regime or whatever. They're like pissed off about a

0:25:41.200 --> 0:25:46.080
<v Speaker 2>corrupt local government. But even attempting to documents. All of

0:25:46.119 --> 0:25:48.400
<v Speaker 2>the protests that happened in China in a given year

0:25:48.760 --> 0:25:52.439
<v Speaker 2>canon has landed people in prison. So you know, the

0:25:52.440 --> 0:25:54.879
<v Speaker 2>state is not super happy about this. And if we

0:25:54.920 --> 0:25:57.680
<v Speaker 2>look at what happened to mass protests in twenty twenty two,

0:25:57.920 --> 0:26:00.879
<v Speaker 2>they were brutally suppressed and you know, the sort of

0:26:00.880 --> 0:26:04.200
<v Speaker 2>anti like the even even things that weren't even really

0:26:04.240 --> 0:26:06.880
<v Speaker 2>that big but we're kind of antecedent service that attempted

0:26:06.880 --> 0:26:11.560
<v Speaker 2>to use sort of maoist politics were also unbelievably quickly

0:26:11.880 --> 0:26:13.960
<v Speaker 2>like stamped out. Right. There was the oppression of the

0:26:13.960 --> 0:26:17.200
<v Speaker 2>student workers movement in late twenty tens on the student

0:26:17.240 --> 0:26:20.600
<v Speaker 2>sort of worker like Maoist movements. The Chinese state does

0:26:20.640 --> 0:26:24.359
<v Speaker 2>some sort of like limited mobilization online, you know, in

0:26:24.400 --> 0:26:27.200
<v Speaker 2>terms of sort of like they have this like pr

0:26:27.440 --> 0:26:32.119
<v Speaker 2>strategy thing overseas of like wolf warrior diplomacy or whatever.

0:26:32.200 --> 0:26:35.360
<v Speaker 2>It's unbelievably cringe. But even then, these are not even

0:26:35.359 --> 0:26:37.240
<v Speaker 2>close to the kinds of mobilization the state and the

0:26:37.280 --> 0:26:40.320
<v Speaker 2>party could like nationalists mobilizations they could unleash if they

0:26:40.320 --> 0:26:44.160
<v Speaker 2>wanted to. And this is because instead of working through

0:26:44.160 --> 0:26:47.800
<v Speaker 2>mass popular mobilization, the state isn't maoist, and because it's

0:26:47.800 --> 0:26:52.080
<v Speaker 2>not maoist, it works through their bureaucracy. Policy implementation works

0:26:52.240 --> 0:26:54.439
<v Speaker 2>by going from the top and then if they go

0:26:54.440 --> 0:26:56.719
<v Speaker 2>down to local government's local government respond it goes back

0:26:56.800 --> 0:26:58.080
<v Speaker 2>up to the top again, it comes back down and

0:26:58.119 --> 0:27:01.640
<v Speaker 2>the policy gets it implemented. Right like you know, when

0:27:01.720 --> 0:27:05.000
<v Speaker 2>when there are mask like you know, mass campaign style things,

0:27:05.280 --> 0:27:09.080
<v Speaker 2>they're not they're not mass mobilizing people. They're mobilizing research institutes.

0:27:09.080 --> 0:27:13.440
<v Speaker 2>They're mobilizing like government bureaus. They're they're they're they're shifting

0:27:13.520 --> 0:27:18.400
<v Speaker 2>bureaucrats and technocrats around. Now I think I think there's

0:27:18.400 --> 0:27:21.520
<v Speaker 2>a lot of reasons for why the Chinese governments is

0:27:22.400 --> 0:27:26.200
<v Speaker 2>sort of like pathologically adverse to anything that even sort

0:27:26.240 --> 0:27:29.480
<v Speaker 2>of smelled like kind of smells like male style politics. Right.

0:27:30.240 --> 0:27:33.440
<v Speaker 2>One of them is that, you know, these are we

0:27:33.520 --> 0:27:36.760
<v Speaker 2>talked about this before, but like these are people who

0:27:37.320 --> 0:27:39.359
<v Speaker 2>a lot of these people lived through parts of the

0:27:39.320 --> 0:27:46.000
<v Speaker 2>Cultural Revolution, like they saw really fiascos emerge out of

0:27:46.000 --> 0:27:49.680
<v Speaker 2>this stuff. But you know, the other thing that they're

0:27:49.720 --> 0:27:52.000
<v Speaker 2>that these people are afraid of is that so you know,

0:27:52.000 --> 0:27:53.919
<v Speaker 2>when I say these people were around for the Culture Revolution,

0:27:55.480 --> 0:28:00.480
<v Speaker 2>like these people saw the Chinese working class take the

0:28:00.480 --> 0:28:03.159
<v Speaker 2>city of Shanghai nineteen sixty seven. Right, this is all

0:28:03.200 --> 0:28:04.840
<v Speaker 2>and this is part of the reason why Tiana then

0:28:04.920 --> 0:28:08.280
<v Speaker 2>rattles them so much, because they you know, they nearly

0:28:08.400 --> 0:28:12.640
<v Speaker 2>watch the working class take another Chinese city. And these people,

0:28:12.680 --> 0:28:14.960
<v Speaker 2>these are people who have a you know, and I

0:28:15.359 --> 0:28:18.760
<v Speaker 2>think understand this on a more visceral level than most

0:28:18.800 --> 0:28:23.600
<v Speaker 2>other political leaders understand that if they if they don't

0:28:23.720 --> 0:28:27.600
<v Speaker 2>correctly manage situations and like stamp up populamobilization like they could,

0:28:27.720 --> 0:28:31.879
<v Speaker 2>you know, there there are worlds where they fucking wake up.

0:28:31.880 --> 0:28:33.720
<v Speaker 2>They dragged out of their houses and the Chinese working

0:28:33.720 --> 0:28:37.240
<v Speaker 2>class hangs them from lamp posts. Right, that's a real threat.

0:28:37.800 --> 0:28:40.360
<v Speaker 2>And this is part of why you know, they're using

0:28:40.600 --> 0:28:44.320
<v Speaker 2>something that's something that's called neoliberalism, right, the disenchantment of politics.

0:28:44.360 --> 0:28:46.840
<v Speaker 2>They this is, this is why the state, even when

0:28:46.840 --> 0:28:51.000
<v Speaker 2>it's doing repression, operates through sort of technocratic and bureaucratic means. Now,

0:28:52.600 --> 0:28:58.000
<v Speaker 2>journalists resort to calling this maoism because they're lazy hacks

0:28:58.000 --> 0:29:01.480
<v Speaker 2>who are also racist. But you know, now we can

0:29:01.520 --> 0:29:04.200
<v Speaker 2>see pretty clearly by actually looking at how the state

0:29:04.280 --> 0:29:08.960
<v Speaker 2>functions that this is not maoism. Maoism is built on

0:29:09.000 --> 0:29:13.280
<v Speaker 2>mass popular mobilization. The modern CCP is built on stamping

0:29:13.320 --> 0:29:18.520
<v Speaker 2>out mass popular mobilization. This has been nickeld happen here, Yeah,

0:29:18.720 --> 0:29:24.200
<v Speaker 2>happy lean your New Year's everyone.

0:29:26.320 --> 0:29:28.680
<v Speaker 1>It could happen here as a production of cool Zone Media.

0:29:28.920 --> 0:29:31.600
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0:29:31.640 --> 0:29:33.840
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0:29:33.880 --> 0:29:37.280
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0:29:37.720 --> 0:29:39.800
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0:29:39.920 --> 0:29:43.960
<v Speaker 1>monthly at cool zonemedia dot com slash sources. Thanks for listening,