WEBVTT - Replay* Know the History, Not Just the Moment

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<v Speaker 1>I'm Tamika D.

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<v Speaker 2>Mallory and it shit Boy my sona General.

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<v Speaker 1>We are your host of TMI.

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<v Speaker 2>Tamika and my Son's Information, Truth, Motivation and.

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<v Speaker 3>Inspiration New Energy. Hello everybody, this is a new episode

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<v Speaker 3>of TMI, and it is the summer. It's August, and

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<v Speaker 3>so you know, things have been a little bit different

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<v Speaker 3>in terms of what we've been doing with the show

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<v Speaker 3>during this month. But we will be back to our

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<v Speaker 3>regularly scheduled programming come September after our semi vacation, but

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<v Speaker 3>it's not really a vacation because we still have been

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<v Speaker 3>bringing you all very very important content. Last week, my

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<v Speaker 3>son sat down with a group of brothers many that

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<v Speaker 3>I respect, all of them that I respect, and had

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<v Speaker 3>a really really powerful conversation and I hope that you

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<v Speaker 3>all have an opportunity to listen into that.

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<v Speaker 1>We're back to my Son the General. You're back.

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<v Speaker 3>We're here for another week, and today we're jumping straight

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<v Speaker 3>into an interview with a very very important political and

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<v Speaker 3>civil rights icon.

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<v Speaker 1>We are at the convention.

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<v Speaker 3>We're literally in Chicago at the DNC, and so there's

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<v Speaker 3>so much happening.

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<v Speaker 1>If you could see everything.

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<v Speaker 3>Going on on the other side, of this device, you

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<v Speaker 3>would know how how busy it is. But it was

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<v Speaker 3>very important for us to bring context because one of

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<v Speaker 3>the things that I think we both know, my son,

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<v Speaker 3>is that the Internet is telling us all types of things. Misinformation,

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<v Speaker 3>people uninformed, people don't know history, people really don't understand

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<v Speaker 3>the road that has been traveled to get not only

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<v Speaker 3>to this moment, but the fights that have taken place

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<v Speaker 3>and the struggle that has gone on in our world

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<v Speaker 3>and certain me in America, in Black America for a

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<v Speaker 3>long time. And so we asked this icon to join

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<v Speaker 3>us this morning. And if you don't know who he is,

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<v Speaker 3>please do your research. We are talking with doctor Benjamin Chaevs,

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<v Speaker 3>not just Ben Chavis we so used to calling him.

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<v Speaker 1>Ben Chavs. Is doctor Benjamin Chavs, and he his.

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<v Speaker 3>Current job is the President and CEO of the National

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<v Speaker 3>Newspaper Publishers Association. That's the National Newspaper Publishers Association n NPA.

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<v Speaker 3>But he has you have you are here with us

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<v Speaker 3>so many other things that make you a legend.

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<v Speaker 1>That's your current.

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<v Speaker 3>Work that you are involved in, which is still a

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<v Speaker 3>form of activism, telling our stories to us by us

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<v Speaker 3>in black newspapers all across the country, and I'm sure

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<v Speaker 3>you there. You know it expands beyond that, but you

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<v Speaker 3>are truly a legend in the civil rights movement. We

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<v Speaker 3>just want to welcome you and thank you so much

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<v Speaker 3>for joining us this morning.

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<v Speaker 4>Well, thank you, Tamika, my son. I'm so honored to

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<v Speaker 4>be in your presence. You know, Fredick doesn't said it best.

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<v Speaker 4>Freedom is a conscious drugg say. Each generation I'm so

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<v Speaker 4>proud of has risen to the occasion. And it's not

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<v Speaker 4>just a simple matter of passion. At the time, I

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<v Speaker 4>wish it was that simple. It was really how to

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<v Speaker 4>renew and regenerate our consciousness as a people.

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<v Speaker 5>Who are we in the world, Who are we in America?

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<v Speaker 4>Not only what our past has been, but how does

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<v Speaker 4>our pass inform our presence and our future. That's why

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<v Speaker 4>I'm so honored to be here with you at the

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<v Speaker 4>Democratic National Convention, this pivotal moment in world history.

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<v Speaker 5>You know, you know, soroart the system.

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<v Speaker 4>I want you to know all of my family, my mother,

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<v Speaker 4>my sisters, my grandmother, all akas so I got a

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<v Speaker 4>lot of pink and green in Oxford, North Carolina.

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<v Speaker 3>Oh so your family, your family picked the right sorority

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<v Speaker 3>to be a part of. I just want to make

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<v Speaker 3>sure everybody knows very serious matter. And Vice President Harrison

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<v Speaker 3>also an AKA, so you know we're on the right track.

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<v Speaker 4>Absolutely absolutely. But I'm a native of Oxford, North Carolina.

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<v Speaker 4>I was born in nineteen forty eight, so I grew

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<v Speaker 4>up in the nineteen fifties when everything was racially segregated.

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<v Speaker 4>But you know, even though things were segregated, I learned

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<v Speaker 4>so much about black history, black knowledge, black scholarship, black excellence.

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<v Speaker 4>And you know, I didn't know that much about white

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<v Speaker 4>people because I was separated from you know, I knew

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<v Speaker 4>about your question. I knew about a popeive, but I

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<v Speaker 4>never saw a white student to my sophomore year in college.

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<v Speaker 6>Wow, and what college did you go to?

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<v Speaker 1>That?

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<v Speaker 4>To Ben, the first college was Santa Dustin's College at

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<v Speaker 4>HBCU and Raleigh, North Carolina and.

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<v Speaker 5>Then answer to UNC. I was a chemistry major.

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<v Speaker 4>And when I tried to get into UH in North

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<v Speaker 4>Carolina State, which is the white school or UNC the West,

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<v Speaker 4>they told me they were not accepting black students unless

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<v Speaker 4>I majored in music. That was I said, no, I

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<v Speaker 4>want to major in science and young Robert music, but

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<v Speaker 4>that wasn't my field, and so I was dissuaded, which

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<v Speaker 4>is fine because going to the HBCU the first couple

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<v Speaker 4>of years was the best decision of my life. And

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<v Speaker 4>uh he gave me a grounded So by the time

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<v Speaker 4>I transferred to University of All Carolina to finish my

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<v Speaker 4>chemistry degree, I actually was ahead of the white students.

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<v Speaker 5>They used to say, well, where did you come from?

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<v Speaker 4>Who taught you this organic chemistry and physical chemistry?

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<v Speaker 5>And uh, you know nucle can, I said, some black

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<v Speaker 5>teachers at a black school. That's what talk.

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<v Speaker 4>Because you know, I think sometimes we underestimate not only

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<v Speaker 4>where we get education, but how we get our education.

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<v Speaker 4>And so I grew up in the movement. I was

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<v Speaker 4>got my NAACP car when I was twelve years old.

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<v Speaker 4>I started working for SELC Doctor my little kingdom. When

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<v Speaker 4>I was fourteen. Put my age up. We're not supposed

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<v Speaker 4>to drive to sixteens. I put my age up. I

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<v Speaker 4>had mobility. I was driving. You know, I grew up fast.

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<v Speaker 4>James Bonder now became very close friends and he used

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<v Speaker 4>to tell me them parting some writing that the pen

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<v Speaker 4>is powerful them to saw it. So I started writing

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<v Speaker 4>for the Black Press when I'm eleven years old in

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<v Speaker 4>the sixth grade, and now, as God would have it,

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<v Speaker 4>for the last eleven years, I've been to president of

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<v Speaker 4>the CEO of Other Black Press of American National Newspaper

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<v Speaker 4>Public and Association. But as to me, could say it

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<v Speaker 4>in the intro, what I do now is informed by

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<v Speaker 4>many decades of other struggle. To me, when you have challenges,

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<v Speaker 4>that's preparation. I once asked Reginald Lewis, who was the

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<v Speaker 4>first black beading. I said, Regel, tell me one word

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<v Speaker 4>out of the English language that led to your financial success,

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<v Speaker 4>and he said, preparation, preparation. We have to prepare ourselves

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<v Speaker 4>to deal with the struggles. We prepare ourselves to learn.

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<v Speaker 4>And then I started working in the African liberation movements

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<v Speaker 4>in Africa.

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<v Speaker 5>I joined the a n C.

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<v Speaker 4>I used to write for the a n C, the

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<v Speaker 4>Afghan Acts and youth publication of the SPARE while I

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<v Speaker 4>was you know, in college and high school. And then

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<v Speaker 4>from nineteen sixty three to nineteen sixty eight I was

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<v Speaker 4>the youth coordinator for SELA Christians Leadership Conference until the

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<v Speaker 4>day that doctor King was killed in nineteen sixty eighty

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<v Speaker 4>and eight. So I've been around the blocks a few times.

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<v Speaker 4>But you know what, my Sogning Tamika, most of them

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<v Speaker 4>sister in the community that they don't know about the

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<v Speaker 4>nap or the mean Man March.

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<v Speaker 5>They know me from the movie Ballet. I was the

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<v Speaker 5>minister in Bellet.

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<v Speaker 2>You know, I just told you that I was about

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<v Speaker 2>I was about to bring that up.

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<v Speaker 6>Just now.

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<v Speaker 5>I go to anyhood and they said, that's the minister Flue.

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<v Speaker 4>But that shows you the importance though not only our

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<v Speaker 4>all tradition, but our our our image, our visual tradition,

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<v Speaker 4>particularly now among millennials and generation disease. Not only what

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<v Speaker 4>we hear or even what we see a hip hop.

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<v Speaker 4>Hip hop is what you feel. It's just not what

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<v Speaker 4>you see, but what you hear is what you feel.

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<v Speaker 4>And so I think our movement has been successful to

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<v Speaker 4>the extent to which we can not only yes, people

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<v Speaker 4>can feel our impression oh pressure, but can people feel

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<v Speaker 4>our liberation and people feel what we need to do to.

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<v Speaker 5>Change our quality of life.

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<v Speaker 4>And that's why I have so much respect for you

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<v Speaker 4>what you're and Tabika do, because you help people feel

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<v Speaker 4>the reality of our struggle for freedom, justice and required andy.

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<v Speaker 5>I'm sorry, I'm gonna give you a short answers to no.

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<v Speaker 2>I just first of all, it is an honor to

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<v Speaker 2>be able to interview you, to be able to know you,

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<v Speaker 2>to be in space with you, to get you know,

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<v Speaker 2>be able to be tutored by just listening to you,

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<v Speaker 2>you know, last night, talking all the times I've been

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<v Speaker 2>in your presence, and just hearing the wisdom that you

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<v Speaker 2>have and knowing how legendary you are.

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<v Speaker 6>And it's a shame.

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<v Speaker 2>That our youth are not only no belly, right, is

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<v Speaker 2>only no belly. But when you listen to the history

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<v Speaker 2>you know that you've you've been through. I just want

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<v Speaker 2>to know, like, what what were some of the things

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<v Speaker 2>that you you picked up working with doctor King?

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<v Speaker 5>Well, I picked up working doctor King.

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<v Speaker 1>Is that.

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<v Speaker 4>You know the eloquence behind the podium, The eloquence on

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<v Speaker 4>the stage of life is informed by what happens off

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<v Speaker 4>the stage. It's informed by what happens before you get

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<v Speaker 4>to the before you get the mic. You know, before

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<v Speaker 4>you can drop the mic. You got a hold of money,

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<v Speaker 4>you know what I'm saying. So as we pick up

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<v Speaker 4>the mic of like I'm talking about, as we broadcast

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<v Speaker 4>as like we're doing now as we articulate, as we

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<v Speaker 4>disseminate information, you know, we're informed by our lived experience.

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<v Speaker 4>And so I've been blessed to me and my sign

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<v Speaker 4>to have had lived experiences with doctor King, live experiences

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<v Speaker 4>with Malcolm X, lived experiences with Minister farra Con, lived

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<v Speaker 4>experiences with doctor Doctor Height, lived experiences with Rose the Pause,

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<v Speaker 4>lived experiences, you know, Nelson.

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<v Speaker 5>Mandela, winning Mandela.

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<v Speaker 4>I was with Cuban troops on the ground, and I

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<v Speaker 4>was in the fox over to the troops fighting the

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<v Speaker 4>South African potactic dream in the mid nineteen eighties. Because

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<v Speaker 4>one of the things I found out that you know,

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<v Speaker 4>it's one thing to talk liberation, It's one thing uh

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<v Speaker 4>engage in armstructure. It's another thing to engage in putting

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<v Speaker 4>your life on the front line.

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<v Speaker 1>You know.

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<v Speaker 4>Look, I spent most of the nineteen seventies in prison

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<v Speaker 4>because I be very honest.

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<v Speaker 5>I was mad.

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<v Speaker 4>I was mad as hell, and they killed Actor King

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<v Speaker 4>in nineteen sixty eight. But I learned the channel of

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<v Speaker 4>my anger into something a modus operandi that could help

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<v Speaker 4>inspire to make sure his dream was not assassinated.

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<v Speaker 6>How long were you incarcerated, Doctor Ben.

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<v Speaker 4>Six and a half years, but I had a thirty

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<v Speaker 4>four year sentence. I spent most of the nineteen seventies

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<v Speaker 4>in prison. The women to ten case, that's a whole

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<v Speaker 4>I could talk to you about the whole program that

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<v Speaker 4>they just on the Wilmington tent alone.

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<v Speaker 5>I'm so proud of the young people and women.

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<v Speaker 4>In all Carolina who stood up to racial white supremacy

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<v Speaker 4>in the school system.

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<v Speaker 5>And because they stood up.

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<v Speaker 4>Eight high school student leaders, sixteen seventeen, eighteen year olds, myself,

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<v Speaker 4>I was only twenty three years old and a white

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<v Speaker 4>anti poverty work a woman who was also a Hurrunners.

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<v Speaker 5>With ten of us were sent us to two hundred

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<v Speaker 5>and eighteen years in prison, and I had to launch

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<v Speaker 5>sentence thirty four thirty four years. And so the analogy

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<v Speaker 5>is when I heard that Donald Trump had thirty four convictions,

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<v Speaker 5>thirty four felons, I said, with damn, I wonder how

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<v Speaker 5>much time, how he's gonna get it, you know. And

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<v Speaker 5>of course we got that time because we bought white supremacy.

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<v Speaker 5>But one of the things I learned from doctor King

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<v Speaker 5>that is so big.

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<v Speaker 3>I really don't I don't want you to brush past that,

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<v Speaker 3>because that's real.

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<v Speaker 1>That is so so significant.

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<v Speaker 3>Not that you were, which you know, we don't have

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<v Speaker 3>any judgment on this show around what people may have

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<v Speaker 3>done and how they you know, what road they traveled,

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<v Speaker 3>But you weren't scamming and killing or any of that.

0:12:53.400 --> 0:12:58.800
<v Speaker 3>Your path to being incarcerated was because of your involvement

0:12:59.320 --> 0:13:00.800
<v Speaker 3>in the civil rights movement.

0:13:01.440 --> 0:13:05.800
<v Speaker 5>Yes, absolutely, and I think that to Meka.

0:13:06.960 --> 0:13:10.960
<v Speaker 4>I'm always indebted to my mentors. I had great mentors,

0:13:11.000 --> 0:13:15.679
<v Speaker 4>claud Mchison who founded the Conservational Quality you know, Margaine

0:13:15.760 --> 0:13:18.920
<v Speaker 4>the Kingdom founded the Silicary's Leadership Conference.

0:13:19.520 --> 0:13:21.079
<v Speaker 5>I used to drive, I told the car.

0:13:21.800 --> 0:13:24.920
<v Speaker 4>Yes, I used to drive his father, Cleave Sellers and

0:13:25.160 --> 0:13:29.000
<v Speaker 4>Stoker Cormack around when they were in Snick because back

0:13:29.040 --> 0:13:31.640
<v Speaker 4>in the day, you just want any one black odersas

0:13:31.640 --> 0:13:33.640
<v Speaker 4>you in every black if it was black, I'm in.

0:13:34.160 --> 0:13:34.920
<v Speaker 5>You know what I'm saying.

0:13:35.240 --> 0:13:37.480
<v Speaker 3>That sounds like my parents and my life. How I

0:13:37.640 --> 0:13:41.079
<v Speaker 3>grew up in Harlem. We went to the Nation of Islam.

0:13:41.280 --> 0:13:44.240
<v Speaker 3>We went to National Action Network, we went to the

0:13:44.240 --> 0:13:47.040
<v Speaker 3>Black Church, we went to the street corners, we went

0:13:47.160 --> 0:13:50.400
<v Speaker 3>to anything that had to do with black empowerment. At

0:13:50.440 --> 0:13:52.840
<v Speaker 3>the slave Theater, my parents were there.

0:13:53.240 --> 0:13:55.120
<v Speaker 4>So it was one thing I guess I should point

0:13:55.120 --> 0:14:00.360
<v Speaker 4>out anthropologically and geneologically, I was really blessed to me

0:14:01.400 --> 0:14:04.520
<v Speaker 4>and my son to be born in a family. The

0:14:04.640 --> 0:14:07.280
<v Speaker 4>land we live on in Oxton, North Carolina has been

0:14:07.280 --> 0:14:10.480
<v Speaker 4>in my family for over two hundred years. My great

0:14:10.520 --> 0:14:14.000
<v Speaker 4>great great great grandfather was the Reverend John Chambers. He

0:14:14.120 --> 0:14:16.480
<v Speaker 4>was the first brother to Bill Dana as a president

0:14:16.600 --> 0:14:19.880
<v Speaker 4>in minister. But what significant is he was a freedom fighter.

0:14:19.880 --> 0:14:22.400
<v Speaker 4>He was an educator. Now this was before the Nat.

0:14:22.400 --> 0:14:27.680
<v Speaker 4>Turner Insurrection. My grandfather was born in seventeen sixty seven,

0:14:28.080 --> 0:14:32.240
<v Speaker 4>fought in the Revolutionary War, came an ordained minister, the educated.

0:14:32.960 --> 0:14:37.920
<v Speaker 4>But in the early nine eighteen thirty then Turner Insurrection happened.

0:14:38.360 --> 0:14:40.720
<v Speaker 4>The State of Virginia, the State of North Carolina, the

0:14:40.720 --> 0:14:43.880
<v Speaker 4>State of South Carolina, the State of Georgia, State of Alabama,

0:14:43.920 --> 0:14:46.480
<v Speaker 4>and State and Missis passed the law making it a

0:14:46.640 --> 0:14:49.000
<v Speaker 4>fella and to teach black side to read and write

0:14:49.640 --> 0:14:53.880
<v Speaker 4>a felon. So my great great grandfather was an educator.

0:14:53.920 --> 0:14:57.280
<v Speaker 4>So he set up an underground school in Grandma County,

0:14:57.360 --> 0:15:00.600
<v Speaker 4>my home county, Native County, his county, and so he

0:15:00.680 --> 0:15:04.280
<v Speaker 4>taught white students by day and black students secretly by night,

0:15:04.920 --> 0:15:08.840
<v Speaker 4>but they caught up with him. My grandfather was beating

0:15:08.880 --> 0:15:11.800
<v Speaker 4>the death. Back in the day there were no cars.

0:15:11.800 --> 0:15:15.200
<v Speaker 4>Every head of horse and bugget and they beat him

0:15:15.200 --> 0:15:17.880
<v Speaker 4>to death, hid his body, cut the head off of

0:15:17.880 --> 0:15:22.680
<v Speaker 4>his horses, and took the head of his horse to

0:15:22.760 --> 0:15:27.120
<v Speaker 4>his wife. And we never found his grave. They didn't

0:15:27.160 --> 0:15:30.640
<v Speaker 4>want us to honor him in a funeral. So I

0:15:30.680 --> 0:15:32.920
<v Speaker 4>grew up with that kind of history in my family.

0:15:33.200 --> 0:15:36.520
<v Speaker 4>I come from a generation, yes, of educators menisince I'm

0:15:36.560 --> 0:15:40.160
<v Speaker 4>in all they menister myself. But the underlying common donative

0:15:40.520 --> 0:15:43.600
<v Speaker 4>common denominated for the males and females in my family

0:15:43.680 --> 0:15:44.720
<v Speaker 4>were freedom fighters.

0:15:44.880 --> 0:15:47.280
<v Speaker 5>So I had no choice, man, you know. And I

0:15:47.360 --> 0:15:50.640
<v Speaker 5>was in the fourth grade strip uh uh.

0:15:50.840 --> 0:15:53.720
<v Speaker 4>Going back to the first grade, I knew what racism

0:15:53.920 --> 0:15:57.080
<v Speaker 4>was and and and I knew that something that we

0:15:57.080 --> 0:15:59.440
<v Speaker 4>should not have been tolerated. So I was one of

0:15:59.440 --> 0:16:02.600
<v Speaker 4>the impatient. Yeah, I was impatient in my family. And

0:16:02.600 --> 0:16:05.520
<v Speaker 4>that's why by the time I was twelve thirteen, fourteen,

0:16:05.560 --> 0:16:08.040
<v Speaker 4>I thought I was grown. I'm ready to get it on,

0:16:08.760 --> 0:16:11.400
<v Speaker 4>but get it on from the wisdom of the past.

0:16:11.880 --> 0:16:13.840
<v Speaker 4>And like I said, I had great mentors. And that's

0:16:13.840 --> 0:16:16.800
<v Speaker 4>when I try to be now to our brothers and

0:16:16.840 --> 0:16:20.960
<v Speaker 4>sisters today as a mentor, not just as a leader,

0:16:21.000 --> 0:16:24.120
<v Speaker 4>but as a mentor, because none of us will be

0:16:24.160 --> 0:16:28.080
<v Speaker 4>here forever. But while we are blessed to be here,

0:16:28.720 --> 0:16:32.320
<v Speaker 4>let's pass something on. Let's let's pass something wrong, so

0:16:32.440 --> 0:16:35.200
<v Speaker 4>the next generation won't have to go through the same

0:16:35.280 --> 0:16:36.480
<v Speaker 4>things that we go through.

0:16:40.160 --> 0:16:42.360
<v Speaker 3>You know, well, doctor Ben, before you go, before you

0:16:42.400 --> 0:16:44.640
<v Speaker 3>go forward on that because one of the reasons why

0:16:44.680 --> 0:16:47.560
<v Speaker 3>we wanted to talk with you today. As we sat

0:16:47.600 --> 0:16:54.360
<v Speaker 3>together last night in a very private meeting. You know,

0:16:54.880 --> 0:16:57.360
<v Speaker 3>I was thinking a lot about and my son and

0:16:57.400 --> 0:17:00.560
<v Speaker 3>I have been talking about the history of this whole

0:17:00.640 --> 0:17:04.840
<v Speaker 3>idea of the Convention. Right, we know this is not

0:17:05.040 --> 0:17:09.800
<v Speaker 3>the first time in Convention history that there has been

0:17:10.440 --> 0:17:15.879
<v Speaker 3>major tension around different social issues. And the meeting that

0:17:15.920 --> 0:17:18.680
<v Speaker 3>we were at last night, we were specifically dealing with

0:17:19.119 --> 0:17:23.240
<v Speaker 3>the issue of black and Palestinian liberation and how our

0:17:23.960 --> 0:17:28.480
<v Speaker 3>struggles are intertwined. And it made me think so much

0:17:28.520 --> 0:17:32.720
<v Speaker 3>about nineteen sixty eight and the climate for which that

0:17:32.880 --> 0:17:36.080
<v Speaker 3>particular convention took place. And I know you have so

0:17:36.359 --> 0:17:39.760
<v Speaker 3>much that you can share with us about that, and

0:17:39.800 --> 0:17:42.360
<v Speaker 3>so just you know, want to give you, you know, an

0:17:42.400 --> 0:17:48.320
<v Speaker 3>opportunity to talk about nineteen sixty eight, Who were the operators?

0:17:49.080 --> 0:17:52.359
<v Speaker 1>What was give us the tea on what was going down.

0:17:53.760 --> 0:17:56.480
<v Speaker 4>I was a young youth delegate from no Colina, my

0:17:56.520 --> 0:18:00.679
<v Speaker 4>home state, nineteen sixty eight. And keep in mind, the

0:18:00.840 --> 0:18:07.400
<v Speaker 4>nineteen six convention happened in the wake of doctor King's assassination.

0:18:08.000 --> 0:18:11.879
<v Speaker 4>It happened in the wake of Robert Kennedy's assessments. And

0:18:11.920 --> 0:18:16.240
<v Speaker 4>then you had Richard Nixon running for president with Spiro Agnue,

0:18:16.359 --> 0:18:19.280
<v Speaker 4>the former governor of Maryland, who were running on a

0:18:19.359 --> 0:18:22.080
<v Speaker 4>law and order campaign, and so lor and O. It

0:18:22.160 --> 0:18:25.520
<v Speaker 4>wasn't just with the Republicans. The Democrats were also Mayor Dale,

0:18:25.520 --> 0:18:29.080
<v Speaker 4>who was a Democratic mayor, but he sik the police

0:18:29.160 --> 0:18:34.520
<v Speaker 4>on the protest, brutally beating people down as they tried

0:18:34.560 --> 0:18:37.639
<v Speaker 4>to exercise their First Amendment right. I was inside the

0:18:37.680 --> 0:18:40.960
<v Speaker 4>convention center and I was telling somebody last night to me,

0:18:42.119 --> 0:18:44.400
<v Speaker 4>what a change time brings.

0:18:44.760 --> 0:18:48.159
<v Speaker 5>From sixty eight to two thousand.

0:18:47.760 --> 0:18:51.240
<v Speaker 4>And four, we couldn't even we had to fight even

0:18:51.320 --> 0:18:53.880
<v Speaker 4>to get be able to sit down in a convention

0:18:54.359 --> 0:18:57.000
<v Speaker 4>in nineteen They didn't want black people to be delicates.

0:18:57.160 --> 0:18:59.440
<v Speaker 4>They didn't want black people to be pages. They didn't

0:18:59.440 --> 0:19:01.720
<v Speaker 4>want black people to have a media station. They don't

0:19:01.720 --> 0:19:05.120
<v Speaker 4>want They were trying to exclude black folks in nineteen sixty.

0:19:05.200 --> 0:19:09.119
<v Speaker 4>In fact, Julian Bond Fanner Lou Hayman had to go

0:19:09.200 --> 0:19:10.960
<v Speaker 4>to court just to.

0:19:10.880 --> 0:19:13.639
<v Speaker 5>Get the right to sit down in the convention. So

0:19:13.800 --> 0:19:16.600
<v Speaker 5>now we run in the convention. Black women are running

0:19:16.640 --> 0:19:20.000
<v Speaker 5>the convention. You know what I'm saying. And a lot

0:19:20.040 --> 0:19:20.720
<v Speaker 5>of times to.

0:19:20.720 --> 0:19:23.520
<v Speaker 4>Me, I'm glad you asked that question because we live

0:19:23.560 --> 0:19:29.240
<v Speaker 4>in the present and sometimes the president evil overwhelms us

0:19:29.359 --> 0:19:33.399
<v Speaker 4>or underwhelms us. Well, we we think that what's happening

0:19:33.440 --> 0:19:36.120
<v Speaker 4>today is suspended in today's reality.

0:19:36.440 --> 0:19:41.160
<v Speaker 5>But this is a long evolutionary struggle, you know, even

0:19:41.200 --> 0:19:41.760
<v Speaker 5>in the DNC.

0:19:41.960 --> 0:19:45.640
<v Speaker 4>And let me just point something out, Uh, the Democrats

0:19:45.920 --> 0:19:49.280
<v Speaker 4>were the original white supremacists. And my home state of

0:19:49.359 --> 0:19:53.399
<v Speaker 4>North Carolina, the Democrats were the original white supremacists who

0:19:53.480 --> 0:19:54.240
<v Speaker 4>attacked women.

0:19:54.320 --> 0:19:55.040
<v Speaker 5>To North Carolina.

0:19:55.440 --> 0:19:59.440
<v Speaker 4>Because blacks have formed a fusion with the Republicans, look

0:19:59.440 --> 0:20:02.639
<v Speaker 4>out the script this flip. The Republican Party was once

0:20:02.720 --> 0:20:05.480
<v Speaker 4>a part of Lincoln. Now it's the part of the

0:20:05.480 --> 0:20:10.720
<v Speaker 4>white supremacis. Now it's the party of of of far

0:20:10.840 --> 0:20:14.639
<v Speaker 4>white Uh racism and the semitism you just named it.

0:20:15.359 --> 0:20:17.960
<v Speaker 6>When was the switch again, sir? Because there's always.

0:20:18.440 --> 0:20:20.800
<v Speaker 5>Late late eighteen hundreds.

0:20:20.440 --> 0:20:24.440
<v Speaker 2>Okay, late always this thing that the Republicans is actually

0:20:24.480 --> 0:20:26.560
<v Speaker 2>the party for black people, and this and that that

0:20:26.600 --> 0:20:28.280
<v Speaker 2>you don't know no history.

0:20:28.440 --> 0:20:31.400
<v Speaker 5>You got to know that history. The script was flip flipped,

0:20:32.160 --> 0:20:32.359
<v Speaker 5>you know.

0:20:33.040 --> 0:20:36.160
<v Speaker 4>Uh, Jessin Hams used to be a Democrat.

0:20:36.200 --> 0:20:39.480
<v Speaker 5>He became a Republican with the Destocrats. And UH.

0:20:39.720 --> 0:20:42.840
<v Speaker 4>These are the people who fought when Sturgod Marshingtam got

0:20:42.840 --> 0:20:46.160
<v Speaker 4>the Brown decision in nineteen twenty four, uh saying that

0:20:46.760 --> 0:20:50.919
<v Speaker 4>uh surrogate schools was unconstitutional. You had all these people

0:20:51.880 --> 0:20:56.720
<v Speaker 4>who wanted to assassinate till Good Marshall, you know, because

0:20:56.760 --> 0:21:00.000
<v Speaker 4>of that litigation, because they didn't want black and white

0:21:00.119 --> 0:21:02.640
<v Speaker 4>kids they ever go to school together. Because we may

0:21:02.680 --> 0:21:05.480
<v Speaker 4>find out something, and that is there's no such thing

0:21:05.520 --> 0:21:06.640
<v Speaker 4>as white superiority.

0:21:07.000 --> 0:21:09.560
<v Speaker 5>There's no such thing in UH.

0:21:09.800 --> 0:21:13.320
<v Speaker 4>While it lives in ideology of white supremacy, it's a

0:21:13.400 --> 0:21:17.600
<v Speaker 4>fake ideology. It has no substance, It has no anser

0:21:17.640 --> 0:21:19.280
<v Speaker 4>boula other than the brutal.

0:21:20.720 --> 0:21:24.040
<v Speaker 5>Translantic slavery that they engage us, and.

0:21:24.160 --> 0:21:25.960
<v Speaker 4>I want to plug a book that's coming out in

0:21:26.000 --> 0:21:29.280
<v Speaker 4>September to make I gotta get through my son, Uh

0:21:29.560 --> 0:21:32.760
<v Speaker 4>Sayty Brown, one of our writers, and the Innate we

0:21:32.960 --> 0:21:34.120
<v Speaker 4>just published.

0:21:33.640 --> 0:21:35.960
<v Speaker 5>You know, it's coming out in September.

0:21:36.040 --> 0:21:40.719
<v Speaker 4>And the translanda slave trade because translanda Satarde didn't just

0:21:40.760 --> 0:21:45.480
<v Speaker 4>started in sixteen nineteen, It started in fifteen hundreds. The

0:21:45.520 --> 0:21:48.399
<v Speaker 4>translation staty was going on a one hundred years before they

0:21:48.440 --> 0:21:52.600
<v Speaker 4>brought the first slave to the Virginia shore. And this brutality,

0:21:53.160 --> 0:21:57.360
<v Speaker 4>this inhumanity, Uh you know. So to me, going back

0:21:57.400 --> 0:22:02.040
<v Speaker 4>to Tamika's question, I'm honored just to witness what's.

0:22:01.920 --> 0:22:03.400
<v Speaker 5>Going on here four.

0:22:03.920 --> 0:22:07.080
<v Speaker 4>But that also means we have the responsibilities that what

0:22:07.160 --> 0:22:10.440
<v Speaker 4>are those struggles, what are those alliances we should have? Well,

0:22:10.720 --> 0:22:12.800
<v Speaker 4>what can we learn? What do we know about the

0:22:12.840 --> 0:22:15.800
<v Speaker 4>Middle East? What do we know about nineteen forty eight?

0:22:16.480 --> 0:22:19.040
<v Speaker 4>What do we know about the United Nations? What do

0:22:19.080 --> 0:22:21.440
<v Speaker 4>we know about World War two? My father was a

0:22:21.520 --> 0:22:24.639
<v Speaker 4>better than World War One? Do we know the sacrifice

0:22:24.640 --> 0:22:27.879
<v Speaker 4>that Black troops made going to the front line in

0:22:28.000 --> 0:22:31.520
<v Speaker 4>France fighting for democracy and then they get wounded and

0:22:31.560 --> 0:22:34.440
<v Speaker 4>they can't even come back home on the ship they

0:22:34.480 --> 0:22:37.359
<v Speaker 4>came back home on the ship the German prisons. German

0:22:37.400 --> 0:22:41.680
<v Speaker 4>prisons were treated better than black soldiers. Sup fought the Germans.

0:22:41.920 --> 0:22:44.359
<v Speaker 4>I mean all this stuff, and so I used to

0:22:44.359 --> 0:22:48.600
<v Speaker 4>ask my fastid dad, what's going on? He said, sons,

0:22:48.640 --> 0:22:51.760
<v Speaker 4>one day you will understand and appreciate the sacrifices that

0:22:51.800 --> 0:22:54.879
<v Speaker 4>we made. We know that racism, but we fought for

0:22:54.920 --> 0:22:57.800
<v Speaker 4>America because Spope for the one day America the Chine

0:22:58.400 --> 0:23:02.000
<v Speaker 4>And yes, America is changing, but still ain't changing fast enough,

0:23:02.560 --> 0:23:02.760
<v Speaker 4>you know.

0:23:02.960 --> 0:23:04.160
<v Speaker 5>And that's our role.

0:23:04.240 --> 0:23:08.920
<v Speaker 4>Each generation has to push that envelope, push those questions,

0:23:09.119 --> 0:23:10.159
<v Speaker 4>and push that reality.

0:23:10.240 --> 0:23:12.800
<v Speaker 5>But at the same time, I am concerned about our

0:23:12.840 --> 0:23:14.919
<v Speaker 5>state of consciousness as a people.

0:23:15.320 --> 0:23:19.240
<v Speaker 4>You know, I was involved in the Black Power when

0:23:19.440 --> 0:23:21.679
<v Speaker 4>Look when I was a kid, if you call somebody

0:23:21.760 --> 0:23:24.520
<v Speaker 4>black that was a cuss work, people will cut you out.

0:23:24.600 --> 0:23:27.400
<v Speaker 4>They think we were so ashamed of our blackness. Would

0:23:27.640 --> 0:23:30.320
<v Speaker 4>sure a claim of our call were so ashamed of

0:23:30.440 --> 0:23:33.000
<v Speaker 4>I have we show a shame of our nose, our

0:23:33.040 --> 0:23:36.240
<v Speaker 4>lips because let me just cher with you. When I

0:23:36.320 --> 0:23:38.280
<v Speaker 4>was in the first grade, even though there was a

0:23:38.320 --> 0:23:42.439
<v Speaker 4>black elementary school because of segregation, the white school system

0:23:42.520 --> 0:23:44.679
<v Speaker 4>told us what books we had to read. So I

0:23:44.840 --> 0:23:48.880
<v Speaker 4>learned how to read out of a book called Sambo.

0:23:50.440 --> 0:23:55.600
<v Speaker 4>And Sambo was a of a disfigured little African brother

0:23:56.240 --> 0:24:00.440
<v Speaker 4>who only ate pancakes with dripping served you all jip

0:24:00.480 --> 0:24:04.359
<v Speaker 4>down for you know. It was like they made him

0:24:05.520 --> 0:24:07.520
<v Speaker 4>like somebody, Well, I don't want to be like sample,

0:24:07.600 --> 0:24:10.760
<v Speaker 4>but but but but planting it in the seats of

0:24:11.400 --> 0:24:12.920
<v Speaker 4>black students in the first space.

0:24:13.280 --> 0:24:15.520
<v Speaker 5>Well, I don't want to be black. I want to

0:24:15.560 --> 0:24:16.000
<v Speaker 5>be white.

0:24:17.040 --> 0:24:19.480
<v Speaker 4>That's why when the butther steed with black dogs and

0:24:19.480 --> 0:24:23.520
<v Speaker 4>white dogs, a lot of black children true white dogs,

0:24:23.760 --> 0:24:25.560
<v Speaker 4>because that's how they've been miseducated.

0:24:26.080 --> 0:24:29.439
<v Speaker 5>You know, college wasn't headed right, the miseducation of the

0:24:29.480 --> 0:24:30.600
<v Speaker 5>Negro you know.

0:24:31.440 --> 0:24:34.080
<v Speaker 4>And so one of the fights we have in twenty

0:24:34.119 --> 0:24:39.280
<v Speaker 4>twenty four it's about education, it's about uh, it's about curriculum,

0:24:39.320 --> 0:24:40.600
<v Speaker 4>it's about consciousness.

0:24:40.960 --> 0:24:41.920
<v Speaker 1>I'm glad you went there.

0:24:42.000 --> 0:24:45.760
<v Speaker 3>I'm glad you a part of Project twenty twenty five,

0:24:46.200 --> 0:24:52.840
<v Speaker 3>which is the conservative Republican platform that we know Donald

0:24:52.880 --> 0:24:55.800
<v Speaker 3>Trump endorses. While he says he does not, we know

0:24:55.960 --> 0:24:59.600
<v Speaker 3>why he's denying it. But Project twenty twenty five we

0:24:59.680 --> 0:25:03.919
<v Speaker 3>know has some very very dangerous components. One of the

0:25:03.920 --> 0:25:07.439
<v Speaker 3>things in it, however, has attracted a number of people

0:25:07.480 --> 0:25:10.040
<v Speaker 3>that I know, doctor Benn, Black folks who have said

0:25:10.600 --> 0:25:15.240
<v Speaker 3>closing the Department of Education. They believe that that may

0:25:15.280 --> 0:25:19.000
<v Speaker 3>be sensible, right. I don't think that Project twenty twenty

0:25:19.040 --> 0:25:22.080
<v Speaker 3>five is doing it for the reasons that Black folks

0:25:22.160 --> 0:25:26.639
<v Speaker 3>want something to happen Project twenty twenty five.

0:25:27.080 --> 0:25:29.480
<v Speaker 1>They want to change how.

0:25:29.480 --> 0:25:35.359
<v Speaker 3>Children are educated to ensure that we are less conscious.

0:25:35.400 --> 0:25:39.400
<v Speaker 3>As you said, that their own children learn less about

0:25:39.520 --> 0:25:43.600
<v Speaker 3>our movements and our struggle, and they would like to deposit.

0:25:43.200 --> 0:25:45.600
<v Speaker 1>Into us and our people and.

0:25:45.560 --> 0:25:48.760
<v Speaker 3>Our children whatever it is that they want, that serves

0:25:48.800 --> 0:25:50.719
<v Speaker 3>only the purpose of white supremacy.

0:25:51.400 --> 0:25:52.719
<v Speaker 1>That's what we know.

0:25:53.480 --> 0:25:57.639
<v Speaker 3>However, there are people who have children right now in

0:25:57.720 --> 0:26:02.040
<v Speaker 3>public schools across this country that have and obviously Department

0:26:02.080 --> 0:26:06.679
<v Speaker 3>of Education is supposed to be the governing body, and

0:26:06.760 --> 0:26:10.080
<v Speaker 3>people do not feel good about how their children are

0:26:10.119 --> 0:26:13.280
<v Speaker 3>being educated. They feel their kids are being left behind.

0:26:13.560 --> 0:26:17.400
<v Speaker 3>They don't feel that when they approach the Department or

0:26:17.640 --> 0:26:22.000
<v Speaker 3>you know, or administration, that there's anything really being done

0:26:22.119 --> 0:26:25.720
<v Speaker 3>to deal with the disparities in education for our youth.

0:26:26.040 --> 0:26:29.080
<v Speaker 3>And so what would you say to someone who's looking

0:26:29.160 --> 0:26:32.840
<v Speaker 3>at that and saying, well, maybe for that particular.

0:26:32.320 --> 0:26:34.120
<v Speaker 1>Reason, Project twenty twenty five.

0:26:34.040 --> 0:26:35.639
<v Speaker 5>Is good, well, thank you.

0:26:36.760 --> 0:26:42.879
<v Speaker 4>Project twenty twenty five is the latest rendition from the

0:26:42.920 --> 0:26:49.520
<v Speaker 4>Herrigge Foundation of the institutionalized white supremacy institutionalization. And I

0:26:49.600 --> 0:26:52.879
<v Speaker 4>think when I listened to you, to me, you know

0:26:52.960 --> 0:26:56.560
<v Speaker 4>what came to mind, the Will of Lynch letter. Project

0:26:56.600 --> 0:26:59.080
<v Speaker 4>twenty five is an expansion of the Will of Lynch

0:27:00.040 --> 0:27:05.080
<v Speaker 4>uh uh letter that told the white supremacists how to

0:27:05.160 --> 0:27:08.240
<v Speaker 4>keep black people divided, how to keep us at each

0:27:08.280 --> 0:27:09.560
<v Speaker 4>other's strokes.

0:27:09.480 --> 0:27:11.000
<v Speaker 5>How to miseducate us.

0:27:11.359 --> 0:27:15.240
<v Speaker 4>And so I think that keep in mind, education is

0:27:15.280 --> 0:27:18.760
<v Speaker 4>really not controlled by the federal Education is controlled by

0:27:18.760 --> 0:27:21.600
<v Speaker 4>these local school boards by just let the state. While

0:27:21.880 --> 0:27:25.000
<v Speaker 4>the Department Education may pass a policy, but who implements

0:27:25.080 --> 0:27:28.520
<v Speaker 4>the policy. You know, a lot of states have gotten funds,

0:27:29.040 --> 0:27:31.760
<v Speaker 4>and because you have these reactions and governments, they don't

0:27:31.800 --> 0:27:33.359
<v Speaker 4>even distribute the funds.

0:27:33.520 --> 0:27:36.080
<v Speaker 5>And a lot of h spc us should be getting funded.

0:27:36.520 --> 0:27:39.560
<v Speaker 4>And and that's why what Biden herds have done so

0:27:39.560 --> 0:27:43.600
<v Speaker 4>significant by putting billions and dollars back into hpcus. But

0:27:43.680 --> 0:27:45.320
<v Speaker 4>think about all the years well we didn't get that

0:27:45.400 --> 0:27:49.280
<v Speaker 4>front you know and so, and then people try to equate,

0:27:49.680 --> 0:27:54.879
<v Speaker 4>you know, Harbored with Howard, though more house with Stamford.

0:27:55.280 --> 0:28:01.199
<v Speaker 5>But the resources were dramatically under under source.

0:28:01.680 --> 0:28:04.200
<v Speaker 4>So I think there's brother and sisters who are concerned

0:28:04.200 --> 0:28:07.800
<v Speaker 4>about education. Yeah, that's right, But what is the solution

0:28:07.920 --> 0:28:11.240
<v Speaker 4>to the education problem. I think education first, that's is

0:28:11.280 --> 0:28:13.560
<v Speaker 4>started in the home. We give our children off to

0:28:13.640 --> 0:28:16.800
<v Speaker 4>teachers we don't know. We give our children off to

0:28:17.240 --> 0:28:19.040
<v Speaker 4>curriculums we have now investigated.

0:28:19.400 --> 0:28:21.600
<v Speaker 5>We go to PTA meetings. Who shows up at the

0:28:21.640 --> 0:28:24.639
<v Speaker 5>PTA meetings? Who shows up at the school board meetings?

0:28:24.720 --> 0:28:27.400
<v Speaker 4>Who shows up at the city council, Who shows up

0:28:27.400 --> 0:28:29.040
<v Speaker 4>at the county commission meetings?

0:28:29.200 --> 0:28:32.800
<v Speaker 5>You know? Who just rupts the state legislature. I'm so

0:28:32.840 --> 0:28:34.000
<v Speaker 5>glad that one of my.

0:28:34.000 --> 0:28:36.840
<v Speaker 4>Mentors, the name is Golden French City and State Field

0:28:36.880 --> 0:28:38.720
<v Speaker 4>Center s LC, we got some.

0:28:38.840 --> 0:28:41.600
<v Speaker 5>Man with the state legislature in North Carolina.

0:28:41.680 --> 0:28:44.680
<v Speaker 4>So while they were in session, we got transferred truck

0:28:44.720 --> 0:28:47.160
<v Speaker 4>row of chickens and we backed it up and turned

0:28:47.160 --> 0:28:50.400
<v Speaker 4>the chickens to loose in the state legislature as a

0:28:50.440 --> 0:28:53.440
<v Speaker 4>protest to what the state legislature has done. So I

0:28:53.640 --> 0:28:58.440
<v Speaker 4>learned something about positive action. Around education. The reason why

0:28:58.440 --> 0:29:01.800
<v Speaker 4>the Womington tam went to jail cause of education. I'm

0:29:01.800 --> 0:29:04.400
<v Speaker 4>so proud of young people will put their lives on

0:29:04.480 --> 0:29:08.160
<v Speaker 4>the line to fight for education. Some of you know

0:29:08.720 --> 0:29:13.280
<v Speaker 4>here in the here in the city of Chicago, at

0:29:13.320 --> 0:29:17.600
<v Speaker 4>the United Centers, there's a statue of the greatest one

0:29:17.640 --> 0:29:24.200
<v Speaker 4>of the greatest basketball players, you know. And I think

0:29:24.280 --> 0:29:29.120
<v Speaker 4>that we need to realize that what we've been through

0:29:29.160 --> 0:29:32.480
<v Speaker 4>in the education process. Yes we have demands, yes we

0:29:32.560 --> 0:29:36.440
<v Speaker 4>have grievances, but the solution to our agreements is is

0:29:36.480 --> 0:29:38.280
<v Speaker 4>not Qarject twenty twenty five.

0:29:39.080 --> 0:29:41.800
<v Speaker 5>You know, the solution to our agreements is not.

0:29:43.360 --> 0:29:48.920
<v Speaker 4>Accommodating from the Herridge Foundation, which I'm view is it

0:29:50.760 --> 0:29:53.400
<v Speaker 4>me and month of million dollar enterprise that puts out

0:29:53.960 --> 0:29:59.000
<v Speaker 4>uh fake information and then passes that out uh. You know,

0:29:59.080 --> 0:30:02.840
<v Speaker 4>I think that they there's a debate about scholarship. There

0:30:02.880 --> 0:30:05.960
<v Speaker 4>is a debate about what truth is. There's a debate

0:30:05.960 --> 0:30:08.320
<v Speaker 4>about where you find it, and then once you find

0:30:08.320 --> 0:30:11.520
<v Speaker 4>the truth, how you disseminate their truth amidst this atmosphere

0:30:11.560 --> 0:30:15.520
<v Speaker 4>of all the misinformation and this information. You know, look

0:30:15.560 --> 0:30:18.800
<v Speaker 4>what happened in two twenty sixteen when Trump and press

0:30:18.840 --> 0:30:21.840
<v Speaker 4>got elected. He shouldn't have won that election. But there

0:30:21.920 --> 0:30:26.040
<v Speaker 4>was so many Russian interference. They leaven today fake accounts.

0:30:26.520 --> 0:30:28.440
<v Speaker 4>I get so many that when I go on social media,

0:30:28.480 --> 0:30:32.720
<v Speaker 4>I said, this ain't really no black person, you know,

0:30:33.240 --> 0:30:36.840
<v Speaker 4>you know, and then I saw it was a sad commentary. Recently,

0:30:36.840 --> 0:30:40.320
<v Speaker 4>I saw a brother in Georgia wearing a T shirt

0:30:40.960 --> 0:30:43.880
<v Speaker 4>Niggas for Trump, and he was proud of it. He

0:30:43.960 --> 0:30:46.640
<v Speaker 4>was proud to call himself a nigga. He wasqulling himself

0:30:46.640 --> 0:30:52.200
<v Speaker 4>to call himself Trump. This self destruction. Malcolm talked about, uh,

0:30:52.720 --> 0:30:56.760
<v Speaker 4>you know, self hatred. He talked about not loving oneself.

0:30:57.240 --> 0:31:00.000
<v Speaker 4>But you get love for oneself person in your heart,

0:31:00.760 --> 0:31:03.480
<v Speaker 4>You get love of self in your church, in your community.

0:31:03.680 --> 0:31:06.240
<v Speaker 4>Then you take that self love to the schools and

0:31:06.320 --> 0:31:10.960
<v Speaker 4>demand that Uh, not only our students learn the truth

0:31:10.960 --> 0:31:13.760
<v Speaker 4>about our history, but my students also need to learn

0:31:13.800 --> 0:31:17.560
<v Speaker 4>the truth because they've been missed miss educate.

0:31:17.640 --> 0:31:25.520
<v Speaker 2>Also, yeah, I wanted to ask you about the gang

0:31:25.600 --> 0:31:27.600
<v Speaker 2>conference you did, because I do a lot of work

0:31:28.040 --> 0:31:33.880
<v Speaker 2>with with at risk youth in the community, gang members.

0:31:34.200 --> 0:31:37.880
<v Speaker 2>So this black Murder campaign that we created, you know,

0:31:37.960 --> 0:31:41.840
<v Speaker 2>it's around just trying to gear and just connect our

0:31:41.920 --> 0:31:44.560
<v Speaker 2>youth and stop the self hate and stop the violence

0:31:44.560 --> 0:31:45.120
<v Speaker 2>in the community.

0:31:45.160 --> 0:31:48.320
<v Speaker 5>Can you give me? Yeah. In nineteen ninety three, I

0:31:48.400 --> 0:31:49.040
<v Speaker 5>was so proud.

0:31:49.280 --> 0:31:53.680
<v Speaker 4>I just become the young director of the NWSP and

0:31:54.720 --> 0:31:57.080
<v Speaker 4>we held the first Gang Something. Actually, the first Gang

0:31:57.120 --> 0:32:00.440
<v Speaker 4>Some was planned before I went to the NAC, planned

0:32:00.440 --> 0:32:04.560
<v Speaker 4>by the United to Christ Commisieration, Justice and other grassroots groups.

0:32:05.040 --> 0:32:06.960
<v Speaker 4>As you know in early now as there was a

0:32:07.000 --> 0:32:11.320
<v Speaker 4>war going on between East and West gangs. You know, uh,

0:32:11.520 --> 0:32:14.600
<v Speaker 4>it really has nothing, not so much to do with territory,

0:32:14.600 --> 0:32:17.720
<v Speaker 4>asked us much to do with how we defined or

0:32:17.760 --> 0:32:21.160
<v Speaker 4>misdefine who the enemy was. And we decided we need

0:32:21.200 --> 0:32:23.760
<v Speaker 4>to put a stop to this. So we said, well,

0:32:23.760 --> 0:32:26.160
<v Speaker 4>well we're gonna have the first Gang Something. We said

0:32:26.160 --> 0:32:28.080
<v Speaker 4>we're gonna do it in the middle of the United States.

0:32:28.280 --> 0:32:29.880
<v Speaker 4>So the brothers from the East coast had to go

0:32:29.920 --> 0:32:31.440
<v Speaker 4>to the middle of the brothers from the West clubs

0:32:31.480 --> 0:32:35.200
<v Speaker 4>comming in. So we chose Kansas City, Kansas City, Missouri,

0:32:35.720 --> 0:32:41.720
<v Speaker 4>and hundreds of bloods, crypts gangst the site, all kinds

0:32:41.720 --> 0:32:44.840
<v Speaker 4>of brothers and sisters. Uh, well, it was mainly brothers.

0:32:44.960 --> 0:32:48.080
<v Speaker 4>There were a few sisters main and brothers. All the

0:32:48.200 --> 0:32:52.600
<v Speaker 4>what they call shop, callers in the streets came and uh.

0:32:53.000 --> 0:32:55.440
<v Speaker 4>I remember the end was if he asked me, we're

0:32:55.440 --> 0:32:58.080
<v Speaker 4>still gonna have this gang something, I said, absolutely, we're

0:32:58.080 --> 0:33:00.400
<v Speaker 4>gonna have it, and uh, we're now on it and

0:33:00.440 --> 0:33:05.000
<v Speaker 4>estabfish the truth, which was important. But more importantly, we

0:33:05.080 --> 0:33:08.800
<v Speaker 4>found out that we don't have to allow.

0:33:08.600 --> 0:33:10.680
<v Speaker 5>Other people to define who we are.

0:33:11.240 --> 0:33:15.200
<v Speaker 4>And we decided to train change the name from games

0:33:15.280 --> 0:33:18.840
<v Speaker 4>to street organizations. We decided to change the name. You

0:33:19.240 --> 0:33:21.240
<v Speaker 4>can still be the blood and chriss, but whether you're

0:33:21.280 --> 0:33:24.040
<v Speaker 4>doing to serve the community, you know, what is our

0:33:24.120 --> 0:33:28.280
<v Speaker 4>service to our liberation? What is our service uh to

0:33:28.640 --> 0:33:32.760
<v Speaker 4>uh uh to combat and police brutality. You know, it's

0:33:32.800 --> 0:33:35.680
<v Speaker 4>one thing for us to get upset when white folks

0:33:35.680 --> 0:33:38.720
<v Speaker 4>goruglize us, but we don't get upset when we googlize

0:33:38.760 --> 0:33:39.120
<v Speaker 4>each other.

0:33:39.480 --> 0:33:42.120
<v Speaker 5>There's something wrong with that script and we wanted to

0:33:42.200 --> 0:33:43.640
<v Speaker 5>change it. And I'm gonna want to give.

0:33:43.520 --> 0:33:47.600
<v Speaker 4>You good news that once we got people around the table,

0:33:48.080 --> 0:33:50.920
<v Speaker 4>my son, people found out they had.

0:33:50.800 --> 0:33:57.480
<v Speaker 5>Common interest rather than contrary interests. Rather than contradictory interests,

0:33:57.720 --> 0:33:58.720
<v Speaker 5>we have commons.

0:33:59.440 --> 0:34:02.280
<v Speaker 4>You know, when we'll stopped by the police, the police

0:34:02.280 --> 0:34:04.840
<v Speaker 4>ain't gonna ask you were your blood or crypto against

0:34:04.840 --> 0:34:07.760
<v Speaker 4>the sycle. You know, they don't care what, but it

0:34:07.880 --> 0:34:10.799
<v Speaker 4>is your blackness, it is your it is what we've

0:34:10.840 --> 0:34:13.000
<v Speaker 4>been through, is the people that determines our faith.

0:34:13.520 --> 0:34:15.919
<v Speaker 5>And so that was very successful.

0:34:16.520 --> 0:34:20.480
<v Speaker 4>And after the Kansas City summer, we had regional summers

0:34:20.480 --> 0:34:22.560
<v Speaker 4>around uh the country.

0:34:23.040 --> 0:34:27.760
<v Speaker 5>Uh. And then of course you know when the uh

0:34:28.239 --> 0:34:30.719
<v Speaker 5>Rodney King thing, have you know?

0:34:31.480 --> 0:34:35.480
<v Speaker 4>Uh? A year or so later, uh, we went out

0:34:35.480 --> 0:34:40.680
<v Speaker 4>to l A. I stayed in Nickoson Gardens, Jordan Downs.

0:34:40.680 --> 0:34:43.080
<v Speaker 4>I stayed in the projects and a lot of the

0:34:43.120 --> 0:34:46.040
<v Speaker 4>end of us you own doctor staying at the Bannavinc

0:34:46.160 --> 0:34:49.080
<v Speaker 4>Hotel downtown. Law that said, no, I'm staying with the struggle.

0:34:49.120 --> 0:34:51.680
<v Speaker 4>Is it's something going down in l A. I'm going

0:34:51.719 --> 0:34:55.040
<v Speaker 4>down with some rise up. I'm rising up with it.

0:34:55.520 --> 0:34:57.759
<v Speaker 4>And I was so proud of the young people in

0:34:57.880 --> 0:35:00.600
<v Speaker 4>South Central because we had that truth.

0:35:01.480 --> 0:35:01.760
<v Speaker 5>Look.

0:35:02.160 --> 0:35:06.160
<v Speaker 4>I saw bloods and clips protecting mamas and daughters. I

0:35:06.200 --> 0:35:09.080
<v Speaker 4>saw working together. Well, your color was red, Well, your

0:35:09.120 --> 0:35:13.239
<v Speaker 4>color was blue. I remember one of the foundings of

0:35:13.320 --> 0:35:16.919
<v Speaker 4>the crypts, Who's gonna give me his uh A car?

0:35:17.640 --> 0:35:20.399
<v Speaker 4>I said, no, man, I can't drive your car because

0:35:20.400 --> 0:35:23.920
<v Speaker 4>people may think that I'm identifying with one group of another.

0:35:24.040 --> 0:35:27.080
<v Speaker 4>I said, I'll walk, you know, give me, give me,

0:35:27.160 --> 0:35:29.680
<v Speaker 4>give me some bullo to walk through these communities. And

0:35:29.719 --> 0:35:31.120
<v Speaker 4>one of the things to me, could you would be

0:35:31.160 --> 0:35:34.160
<v Speaker 4>proud today? You know who the shot calls are today

0:35:34.160 --> 0:35:40.720
<v Speaker 4>in the community running them projects run in South central

0:35:41.200 --> 0:35:43.320
<v Speaker 4>you know. And because a lot of the buller's in

0:35:43.440 --> 0:35:47.120
<v Speaker 4>the joint, a lot of in the cemetery. So black

0:35:47.160 --> 0:35:49.600
<v Speaker 4>women has risen to the occasion to take over the

0:35:49.680 --> 0:35:54.080
<v Speaker 4>quality of life and those what we call projects. Of course,

0:35:54.120 --> 0:35:58.800
<v Speaker 4>the Chicago they they they dismantled and destroyed all the projects,

0:35:58.800 --> 0:36:01.600
<v Speaker 4>made people flee the city. And that's why the city

0:36:01.760 --> 0:36:04.520
<v Speaker 4>always looks at the demographics have changed.

0:36:04.640 --> 0:36:05.520
<v Speaker 5>Same thing in DC.

0:36:06.120 --> 0:36:08.279
<v Speaker 4>Chocolate City used to be a black city is no

0:36:08.360 --> 0:36:11.920
<v Speaker 4>longer because you're being pushed out because of gentrification.

0:36:12.560 --> 0:36:16.080
<v Speaker 5>But you know, I just think that I want.

0:36:15.880 --> 0:36:19.640
<v Speaker 4>To make sure that whatever I say today on the program,

0:36:19.800 --> 0:36:22.120
<v Speaker 4>that I give some hopes of inspiration.

0:36:22.760 --> 0:36:23.359
<v Speaker 5>I don't want to.

0:36:23.280 --> 0:36:28.120
<v Speaker 3>See this would be your final words, So please give

0:36:28.200 --> 0:36:29.160
<v Speaker 3>us some inspiration.

0:36:29.560 --> 0:36:32.279
<v Speaker 4>Well, thank you first of all, looking at you and

0:36:32.360 --> 0:36:36.480
<v Speaker 4>my song, I get reinspired because I see the future

0:36:36.840 --> 0:36:37.520
<v Speaker 4>in you too.

0:36:38.120 --> 0:36:41.120
<v Speaker 5>I see the future in the colleagues that you organized

0:36:41.160 --> 0:36:42.880
<v Speaker 5>and the colleagues that you mobilize.

0:36:43.239 --> 0:36:46.040
<v Speaker 4>And I remember when we start had the anniversaries of

0:36:46.120 --> 0:36:48.640
<v Speaker 4>the Man Man March, you start showing up because you're

0:36:48.640 --> 0:36:50.800
<v Speaker 4>an organizer, you know, putting stuff together.

0:36:51.080 --> 0:36:52.040
<v Speaker 5>I'm so proud of you.

0:36:52.120 --> 0:36:54.279
<v Speaker 4>And I know a lot of people came down on

0:36:54.320 --> 0:37:00.000
<v Speaker 4>you because of your association with UH, that grassroots mobilization.

0:37:00.640 --> 0:37:03.640
<v Speaker 5>But you know what, it made you stronger. And I'm

0:37:03.680 --> 0:37:04.279
<v Speaker 5>gonna say this.

0:37:04.800 --> 0:37:06.799
<v Speaker 4>I don't want people to think that I said, go

0:37:06.840 --> 0:37:08.760
<v Speaker 4>look for some adversity that make you stronger.

0:37:08.880 --> 0:37:10.000
<v Speaker 5>No, that's not what I'm saying.

0:37:10.560 --> 0:37:13.320
<v Speaker 4>I'm saying that the state of affairs of our people,

0:37:13.880 --> 0:37:17.319
<v Speaker 4>we have to either let those affairs break us or

0:37:17.360 --> 0:37:21.640
<v Speaker 4>make us stronger. You know we yes, we're resilient. Where

0:37:21.680 --> 0:37:26.000
<v Speaker 4>resilians come from standing up resisians that I've come from osmosis. Well,

0:37:26.040 --> 0:37:28.640
<v Speaker 4>you know we we have we have to lift ourselves up.

0:37:28.760 --> 0:37:30.960
<v Speaker 4>Ain't nobody gonna come lift us up. We have to

0:37:31.000 --> 0:37:33.400
<v Speaker 4>lift ourselves up. We have to hold our hands up

0:37:33.640 --> 0:37:37.239
<v Speaker 4>with dignity, with purpose, with intergity and love. You know,

0:37:37.360 --> 0:37:39.680
<v Speaker 4>I want to close on this point. This is the

0:37:39.800 --> 0:37:42.840
<v Speaker 4>year of a black woman, Lord have us. I'm so

0:37:42.960 --> 0:37:45.399
<v Speaker 4>proud of black women. You know, they not on took

0:37:45.400 --> 0:37:48.800
<v Speaker 4>over this DNC convention. Guess whom taking all the grassroots

0:37:48.920 --> 0:37:53.440
<v Speaker 4>organizations in our community? Sisters, sister readers, sister me. I mean,

0:37:53.480 --> 0:37:55.920
<v Speaker 4>I'm so glad, you know, uh, you know, if we

0:37:56.000 --> 0:37:59.600
<v Speaker 4>had to do another Belly movie, it'll be about these

0:37:59.600 --> 0:38:01.439
<v Speaker 4>systems soldiers taking over.

0:38:01.680 --> 0:38:05.120
<v Speaker 2>I just want to ask question, and I feel the

0:38:05.120 --> 0:38:09.640
<v Speaker 2>same way that you feel about our women taking over.

0:38:09.760 --> 0:38:11.839
<v Speaker 2>But what do you say to the brothers who are

0:38:11.880 --> 0:38:15.360
<v Speaker 2>feeling threatened by that? Right? Because it's such a pushback,

0:38:15.880 --> 0:38:19.480
<v Speaker 2>you know, I celebrate our black women.

0:38:19.320 --> 0:38:22.440
<v Speaker 5>Be a very good and at very good question.

0:38:22.640 --> 0:38:25.239
<v Speaker 2>I'm going to vote for Kamala Harris because it's a

0:38:25.280 --> 0:38:27.280
<v Speaker 2>black woman. I want to see her win. And there's

0:38:27.280 --> 0:38:29.719
<v Speaker 2>so many black men right now who are threatened by that.

0:38:29.800 --> 0:38:31.759
<v Speaker 5>So what do you say, Well, I'm close out with

0:38:31.800 --> 0:38:32.280
<v Speaker 5>his answer.

0:38:33.640 --> 0:38:38.480
<v Speaker 4>As a black man, I should not and cannot be

0:38:38.560 --> 0:38:43.200
<v Speaker 4>intimidated by the rise of black women, because then black

0:38:43.239 --> 0:38:43.840
<v Speaker 4>women arise.

0:38:43.960 --> 0:38:45.080
<v Speaker 5>Guess who I see riots.

0:38:45.320 --> 0:38:48.560
<v Speaker 4>I see my mama raps, I see my grandmother rise,

0:38:49.280 --> 0:38:49.560
<v Speaker 4>and you.

0:38:49.480 --> 0:38:54.319
<v Speaker 5>Know, I see Queen arising. I see the.

0:38:54.239 --> 0:38:57.480
<v Speaker 4>Warriors warriors sisters. See, that's what I'm saying. But it's

0:38:57.480 --> 0:39:00.800
<v Speaker 4>so important that we learn our history. All the warriors

0:39:00.800 --> 0:39:04.520
<v Speaker 4>were not brothers. Yes, the brothers the warriors, but sisters

0:39:04.520 --> 0:39:05.279
<v Speaker 4>the warriors too.

0:39:06.080 --> 0:39:06.120
<v Speaker 5>No.

0:39:06.800 --> 0:39:09.759
<v Speaker 4>Yes, we had kings, but also had queens, you know.

0:39:10.120 --> 0:39:15.399
<v Speaker 4>And so I think that this dynamic sarticklarly now by

0:39:15.480 --> 0:39:19.360
<v Speaker 4>some well some brothers intimidated by the rise of black women,

0:39:19.719 --> 0:39:20.240
<v Speaker 4>and they're.

0:39:20.120 --> 0:39:23.279
<v Speaker 5>Using it as an excuse not to vote for Karma Harris.

0:39:23.440 --> 0:39:27.719
<v Speaker 4>I'm gonna tell brothers, study our history, study of our consciousces.

0:39:28.000 --> 0:39:31.279
<v Speaker 4>We should, in fact, we should all be inspired as

0:39:31.400 --> 0:39:35.319
<v Speaker 4>black men by the rise of black women. Because when

0:39:35.360 --> 0:39:39.440
<v Speaker 4>black women rise, the whole family rights, when black men rise,

0:39:39.920 --> 0:39:43.280
<v Speaker 4>the whole family rights. We can't afford this conflict between

0:39:43.320 --> 0:39:46.080
<v Speaker 4>black men and black women. What we need to do

0:39:46.160 --> 0:39:49.960
<v Speaker 4>is embrace one another, embrace the success of one another.

0:39:50.200 --> 0:39:52.600
<v Speaker 4>And if one of us fall, whether they're a sister

0:39:52.719 --> 0:39:55.440
<v Speaker 4>or brother, let's pick that brother or that sister up.

0:39:55.840 --> 0:39:59.279
<v Speaker 4>Let's march together, let's fight together. And if we march

0:39:59.360 --> 0:40:02.800
<v Speaker 4>together and together, my son, we will win together.

0:40:03.000 --> 0:40:05.839
<v Speaker 2>And you said it all, doctor Ben, We appreciaiate you,

0:40:06.080 --> 0:40:08.520
<v Speaker 2>we love you, thank you for everything. You're young and

0:40:08.560 --> 0:40:12.200
<v Speaker 2>you continue to do and I'm just great gracious to

0:40:12.239 --> 0:40:14.680
<v Speaker 2>be able to have you as one of the individuals

0:40:14.680 --> 0:40:15.600
<v Speaker 2>that I could reach out to.

0:40:15.719 --> 0:40:18.160
<v Speaker 5>Please, thank you, God bless you. Okay, thank you for this.

0:40:19.520 --> 0:40:21.000
<v Speaker 1>Thank you. I love you so much.

0:40:21.080 --> 0:40:26.040
<v Speaker 2>By shout out to doctor ben Chaves. As you know,

0:40:26.120 --> 0:40:28.640
<v Speaker 2>we are in the DNC and Tamika had to go

0:40:28.680 --> 0:40:32.080
<v Speaker 2>to a panel, so shout out to her for this

0:40:32.200 --> 0:40:35.880
<v Speaker 2>amazing discussion. When you listen to brothers like doctor ben Chaevis,

0:40:35.920 --> 0:40:38.960
<v Speaker 2>who has so much deep history, and you listen to

0:40:38.960 --> 0:40:43.399
<v Speaker 2>what he's accomplished and the errors he would like, it's

0:40:43.440 --> 0:40:46.880
<v Speaker 2>a it's a shame that they want to do away

0:40:46.920 --> 0:40:49.080
<v Speaker 2>with history like that. They don't want to notify you

0:40:49.120 --> 0:40:52.440
<v Speaker 2>and educate you about brothers like doctor ben Chavers.

0:40:52.560 --> 0:40:53.319
<v Speaker 6>When you when you.

0:40:53.239 --> 0:40:55.560
<v Speaker 2>Listen to this is what this is a person that

0:40:55.560 --> 0:40:58.960
<v Speaker 2>they would call a DEI high right, they would talk

0:40:59.000 --> 0:41:01.720
<v Speaker 2>about identity policy. But when you listen to this man,

0:41:01.920 --> 0:41:05.080
<v Speaker 2>he is probably one of the most intelligent people in

0:41:05.120 --> 0:41:06.480
<v Speaker 2>the world. He told you how he went to an

0:41:06.600 --> 0:41:11.399
<v Speaker 2>HBCU and then when he transferred to North Carolina.

0:41:11.080 --> 0:41:13.960
<v Speaker 6>He was ahead of the game. Right, So they might

0:41:14.000 --> 0:41:14.799
<v Speaker 6>they try to make you.

0:41:14.760 --> 0:41:20.480
<v Speaker 2>Seem like the education in HBCUs isn't equal, equal, or

0:41:20.520 --> 0:41:24.040
<v Speaker 2>superior to you know, education in other schools. But that's

0:41:24.120 --> 0:41:27.040
<v Speaker 2>obviously not the truth, because when you look at our

0:41:27.640 --> 0:41:29.640
<v Speaker 2>brilliant Black people who've.

0:41:29.400 --> 0:41:33.000
<v Speaker 6>Done so much throughout history, who who.

0:41:32.840 --> 0:41:39.799
<v Speaker 2>Have acclimated and ascended in every area of life, you

0:41:39.880 --> 0:41:42.719
<v Speaker 2>know a lot of them come from HBCUs. So now

0:41:42.719 --> 0:41:47.799
<v Speaker 2>they try to weaponize this DEI tag and this identity politics.

0:41:47.920 --> 0:41:50.320
<v Speaker 2>I tell people all the times I have no problem

0:41:50.520 --> 0:41:54.480
<v Speaker 2>with identity politics. I'm with everybody black. I want to

0:41:54.480 --> 0:41:56.960
<v Speaker 2>see black people get equity, I want to see them

0:41:56.960 --> 0:41:59.319
<v Speaker 2>get justice. I want to see us get to the

0:41:59.440 --> 0:42:02.319
<v Speaker 2>level that we deserve to be at because we've been

0:42:02.360 --> 0:42:06.400
<v Speaker 2>denied those things. So me wanting to see positive things

0:42:06.400 --> 0:42:08.600
<v Speaker 2>for my people does not mean that I want to

0:42:08.640 --> 0:42:11.280
<v Speaker 2>see negative for anybody else. I just want to see

0:42:11.320 --> 0:42:14.080
<v Speaker 2>my people reach the level that everybody else's people. And

0:42:14.120 --> 0:42:16.360
<v Speaker 2>there's nothing wrong with that. And people will try to

0:42:16.400 --> 0:42:18.799
<v Speaker 2>make you think it's something wrong with that. As I'm

0:42:18.880 --> 0:42:23.239
<v Speaker 2>at this DNC convention, surrounded by black excellence, as I

0:42:23.320 --> 0:42:26.680
<v Speaker 2>watched the DNC conference last night and seeing black excellence

0:42:26.719 --> 0:42:30.359
<v Speaker 2>and seeing leaders that I know came from grassroots organizations,

0:42:30.520 --> 0:42:32.120
<v Speaker 2>people that I know is on the ground with me,

0:42:32.280 --> 0:42:34.920
<v Speaker 2>be in positions of power to be able to change

0:42:34.960 --> 0:42:37.640
<v Speaker 2>and make laws and policy. As I see a black

0:42:37.680 --> 0:42:42.280
<v Speaker 2>woman running for president and ahead in the polls, I am,

0:42:42.680 --> 0:42:48.560
<v Speaker 2>I am motivated. I am motivated because I feel like

0:42:48.680 --> 0:42:51.560
<v Speaker 2>things to happen, and I feel like there's things happening.

0:42:51.719 --> 0:42:55.040
<v Speaker 2>Anybody who's not motivated by that as a black person,

0:42:55.040 --> 0:42:56.719
<v Speaker 2>I don't know what to tell you. I don't know

0:42:56.760 --> 0:42:59.640
<v Speaker 2>what your motivation is, but I know I'm motivated. I

0:42:59.680 --> 0:43:03.160
<v Speaker 2>know our kids look into a room like that. They

0:43:03.200 --> 0:43:05.560
<v Speaker 2>know what they can be when you hear someone like

0:43:05.640 --> 0:43:09.240
<v Speaker 2>doctor Chavis and understand what he the way he paved,

0:43:09.320 --> 0:43:14.200
<v Speaker 2>he talked about how his grandfather lost his life. He

0:43:14.320 --> 0:43:17.200
<v Speaker 2>lost his life to teach right so that he can

0:43:17.239 --> 0:43:20.560
<v Speaker 2>be where he is today right. And every generation is

0:43:20.600 --> 0:43:23.840
<v Speaker 2>responsible for his own liberation. So now it's time for

0:43:23.960 --> 0:43:26.600
<v Speaker 2>us to be responsible for our liberation. So I'm gonna

0:43:26.600 --> 0:43:30.160
<v Speaker 2>do everything I possibly can to contribute to that. I'm

0:43:30.160 --> 0:43:33.920
<v Speaker 2>gonna stand ten toes down. I'm not gonna be distracted

0:43:33.960 --> 0:43:37.480
<v Speaker 2>by haters, by bots, by whoever you try to send

0:43:37.640 --> 0:43:40.440
<v Speaker 2>to determ me. I'm gonna speak truth to power every time,

0:43:40.800 --> 0:43:43.359
<v Speaker 2>because when you tell the truth, you don't gotta think

0:43:43.360 --> 0:43:46.399
<v Speaker 2>about it. You can sleep good at night every night

0:43:46.480 --> 0:43:49.359
<v Speaker 2>when you tell the truth every night. I'm gonna sleep

0:43:49.360 --> 0:43:50.920
<v Speaker 2>good at night because I know I tell the truth,

0:43:50.920 --> 0:43:53.600
<v Speaker 2>and I stand firm on truth and everything that I say,

0:43:53.640 --> 0:43:54.640
<v Speaker 2>I believe in my heart.

0:43:55.120 --> 0:43:57.160
<v Speaker 6>There's nothing that can sway me from.

0:43:56.960 --> 0:44:00.600
<v Speaker 2>My beliefs unless you could tell me something that is

0:44:01.000 --> 0:44:04.600
<v Speaker 2>that that conflicts that's right, unless you can tell me

0:44:04.640 --> 0:44:08.440
<v Speaker 2>a truth that conflicts my truth, that tells me that

0:44:08.520 --> 0:44:09.160
<v Speaker 2>the truth.

0:44:08.920 --> 0:44:09.760
<v Speaker 6>That I have is wrong.

0:44:10.120 --> 0:44:12.600
<v Speaker 2>I'm staying firm and I'm ten toes down on that,

0:44:13.120 --> 0:44:17.360
<v Speaker 2>and with that brings me to another end. It brings

0:44:17.400 --> 0:44:21.000
<v Speaker 2>me to the end of another episode of TMI. Shout

0:44:21.000 --> 0:44:24.000
<v Speaker 2>out to Tamika Hope, she's having a dope panel. Shout

0:44:24.040 --> 0:44:26.320
<v Speaker 2>out to doctor ben Chevis. Shout out to all of

0:44:26.360 --> 0:44:28.839
<v Speaker 2>the fans. We appreciate y'all. We're gonna try to give

0:44:28.880 --> 0:44:31.000
<v Speaker 2>you more content from the DNC. I'm gonna go out

0:44:31.040 --> 0:44:33.120
<v Speaker 2>and see who else I can meet, who else I

0:44:33.120 --> 0:44:35.760
<v Speaker 2>can interview, so that y'all can get some of this knowledge,

0:44:35.800 --> 0:44:37.879
<v Speaker 2>because this black knowledge that they're trying to not put

0:44:37.920 --> 0:44:40.960
<v Speaker 2>in these books is out here, and we got historians

0:44:41.000 --> 0:44:44.480
<v Speaker 2>like doctor Ben Chavis, and there's so many others out here.

0:44:44.560 --> 0:44:46.480
<v Speaker 2>So hopefully I'll run into some and we get some

0:44:46.520 --> 0:44:48.920
<v Speaker 2>of these interviews and get you some of this information.

0:44:49.360 --> 0:44:51.760
<v Speaker 2>But a twilding, I appreciate you. I'm not gonna always

0:44:51.800 --> 0:44:54.600
<v Speaker 2>be right, Tamika D. Mallori is not gonna always be wrong,

0:44:54.640 --> 0:44:57.400
<v Speaker 2>but we will both always and I mean always be

0:44:57.560 --> 0:44:59.160
<v Speaker 2>authentic until next time.

0:45:00.719 --> 0:45:07.480
<v Speaker 1>That so that, so that, so.

0:45:09.560 --> 0:45:11.200
<v Speaker 6>Check out the video version.

0:45:10.920 --> 0:45:14.760
<v Speaker 3>Of TMO every single Wednesday on Iwoman dot TV.

0:45:15.320 --> 0:45:15.759
<v Speaker 6>That's how we