WEBVTT - Intersections of Faith and Queerness

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<v Speaker 1>Good morning, peeps, and welcome to WOKF Daily with Meet

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<v Speaker 1>Your Girl Daniel Moody, recording from the Home Bunker. Folks,

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<v Speaker 1>we are continuing with our series this week on Queer

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<v Speaker 1>the Vote and our partnership with the LGBTQ Task Force.

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<v Speaker 1>As I've mentioned, I had the opportunity to speak with

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<v Speaker 1>LGBTQ activists who live in battleground states while I was

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<v Speaker 1>at the Creating Change Conference last month in New Orleans,

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<v Speaker 1>and I am very excited to bring you those conversations

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<v Speaker 1>this week. Today, we're gonna listen to my interview with

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<v Speaker 1>Bishop Tanya Rawls, and I can't express to you how

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<v Speaker 1>much I love this conversation. I particularly really enjoy having

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<v Speaker 1>conversations with queer faith leaders because what the right has

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<v Speaker 1>done is they have essentially separated tried to separate the

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<v Speaker 1>queer community, the Democrats, progressives from religion right by saying

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<v Speaker 1>that we are godless, by saying that we are an abomination,

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<v Speaker 1>by using their Bible and using twisted words and rhetoric

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<v Speaker 1>as a way to disassociate us with faith. And that

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<v Speaker 1>couldn't be further from the truth. And so in this

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<v Speaker 1>conversation with Bishop Rawls, we talk about faith and being queer.

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<v Speaker 1>We talk about what it means to hold on to

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<v Speaker 1>faith in you know, times of darkness, and we get

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<v Speaker 1>into such, you know, an amazing conversation about freedom, about justice,

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<v Speaker 1>and about religion. And I really hope that you all

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<v Speaker 1>enjoyed this conversation. Coming up next, folks, I am very

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<v Speaker 1>excited to welcome to OOKF Daily Bishop Tanya Rawls, who's

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<v Speaker 1>a national faith leader and social justice advocate. She founded

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<v Speaker 1>the Unity Fellowship Church in Charlotte and Sacred Souls United

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<v Speaker 1>Church of Christ in Charlotte, North Carolina, and is founder

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<v Speaker 1>and executive director of the Freedom Center for Social Justice.

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<v Speaker 1>A lot of titles, a lot of good work. I

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<v Speaker 1>want to start off, Bishop Rawls with talking about the

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<v Speaker 1>way in which Democrats, the left, progressives have ceded religion

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<v Speaker 1>to the right. They've been able to claim religion, claim

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<v Speaker 1>God right and around that claim, and what we've seen,

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<v Speaker 1>particularly over the last nine years on Namaga supremacy, which

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<v Speaker 1>is what I call Donald Trump's regime, is anything other

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<v Speaker 1>than godly. And I'm curious, from your perspective, as a

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<v Speaker 1>faith leader who is also progressive, who also is fighting

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<v Speaker 1>for social justice and freedoms, why do you think that

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<v Speaker 1>we've allowed them to claim faith.

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<v Speaker 2>It's a great question, I am. I have been fighting

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<v Speaker 2>at the intersection of faith and race, social justice, sexual orientation,

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<v Speaker 2>and gender identity for many years, and that intersection is

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<v Speaker 2>an important one because it's one that I feel we

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<v Speaker 2>at the left did walk away from because of the

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<v Speaker 2>sense that faith was not going to be that important.

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<v Speaker 2>I think in order to really understand the depth of

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<v Speaker 2>all of this, the depth of all of this, one

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<v Speaker 2>would have to understand where the religious right anchored their base,

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<v Speaker 2>and that was in the South. And so I think

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<v Speaker 2>many on the left before it was you know, after

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<v Speaker 2>it was late, said oh yeah, the South is going

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<v Speaker 2>to be important. Oh yeah, we do have to engage

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<v Speaker 2>with some of these approaches people are taking to using

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<v Speaker 2>faith as a negative tool instead of positive. There was

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<v Speaker 2>a deep seated strategy that was pulled together by the right,

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<v Speaker 2>and the very fact that we even use that word

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<v Speaker 2>the right, it was intentionally selected. So if you think

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<v Speaker 2>about words like the right, the moral majority, all of

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<v Speaker 2>this language that supposedly centers core Christian Christian principles, in reality,

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<v Speaker 2>it was all part of a long game strategy to

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<v Speaker 2>impact the hearts and minds and spirits of those who

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<v Speaker 2>would be likely to vote for the right, and to

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<v Speaker 2>make it seem like that those that do that are

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<v Speaker 2>the most moral. That's the moral majority. We're the majority,

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<v Speaker 2>the moral majority. The other thing I think that got

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<v Speaker 2>complicated was when activists really had, at some point, not all,

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<v Speaker 2>but many, made a decision that we did not need

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<v Speaker 2>the church to win. We don't need faith to win.

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<v Speaker 2>We need good policies, we need strategies that move politicians.

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<v Speaker 2>We need those things. But what they left behind was

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<v Speaker 2>the voters right. So we as much as she is complicated,

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<v Speaker 2>the church still has power and a lot of it.

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<v Speaker 2>Communities have power and a lot of it. What I

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<v Speaker 2>think we on the left are grappling with is what

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<v Speaker 2>to do with that. But we're pretty far down the

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<v Speaker 2>road now and we're trying hard to And what the

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<v Speaker 2>we that I'm talking about now is the broader progressive

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<v Speaker 2>movement now owning Oh my goodness, Yes, faith is a

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<v Speaker 2>piece and it isn't about It isn't about the quote

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<v Speaker 2>unquote church. It is and this is the thing that

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<v Speaker 2>people have to understand, It is about a mindset. I

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<v Speaker 2>had been baffled by two things recently. One is deep

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<v Speaker 2>concern about what's happening in Gaza, yes, and no understanding

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<v Speaker 2>about how any Christian person who claims to be Christian

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<v Speaker 2>could support that behavior, could support that genocide in those atrocities,

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<v Speaker 2>and people are doing it based on old Testament texts

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<v Speaker 2>to suggest that the occupier has a right to somebody

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<v Speaker 2>else's land. The other thing that has been troubling is

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<v Speaker 2>the huge drop off or rejection that many of our

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<v Speaker 2>younger people are having in throwing. And I can't even

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<v Speaker 2>say younger now anymore, because the churches have problems. Communities

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<v Speaker 2>of faith have had problems, and so to say to

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<v Speaker 2>the movable middle, believe in the church, believe in democracy.

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<v Speaker 2>I have young people now who are telling me they

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<v Speaker 2>considered voting Republican people that I would have never considered

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<v Speaker 2>the thought of thinking about it that way. What's most

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<v Speaker 2>troubling is while faith got a lot of people, got

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<v Speaker 2>the right, a lot of capital, what it also did

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<v Speaker 2>was on the left I think really caused a break

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<v Speaker 2>in our movement, because you have people that feel that

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<v Speaker 2>faith is important in others who say, I reject all

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<v Speaker 2>of it. And so the thing the wright did was

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<v Speaker 2>they never lost lockstep with each other there is no

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<v Speaker 2>grappling someone I heard a post that was so good

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<v Speaker 2>yesterday actually, and it was someone It was a commentator

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<v Speaker 2>who said, the reason that people are voting for Donald

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<v Speaker 2>Trump this time and are backing him and the fact

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<v Speaker 2>that his popularity is growing with each indictment, They said,

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<v Speaker 2>it's because, fundamentally, and this was a conservative talking fundamentally,

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<v Speaker 2>we do not believe he lost, and many of us

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<v Speaker 2>believe he deserves a second chance.

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<v Speaker 1>The thing that gets me, as of the time of

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<v Speaker 1>this recording, we had the Iowa Caucuses and you know

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<v Speaker 1>now the clown cars says moved on to New Hampshire.

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<v Speaker 1>But on cable News they interviewed a Iowa caucus voter,

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<v Speaker 1>a white male, CIS evangelical, self identified evangelical voter, who said,

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<v Speaker 1>Bishop God uses interesting tools and Donald Trump is one

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<v Speaker 1>of those interesting tools.

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<v Speaker 3>And I my mouth a game, It's real. I just

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<v Speaker 3>don't I guess what I grapple with.

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<v Speaker 1>And there are two things I want to come back

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<v Speaker 1>to in what you just said, which is the fact

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<v Speaker 1>that there is a divide between those inside of the

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<v Speaker 1>very large democratic tent, those who are aligned with faith

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<v Speaker 1>in those that are not right, those that are just

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<v Speaker 1>aligned with facts and stats and policy and X, Y

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<v Speaker 1>and z, and they scoff at faith in a lot

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<v Speaker 1>of ways. But when I here a wide evangelical Christian

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<v Speaker 1>talk to me that a man that has been found

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<v Speaker 1>guilty of sexual assault, a man that is achieved that

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<v Speaker 1>is a liar, is an interesting tool of God. I

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<v Speaker 1>don't know where we meet those people, Bishop, I don't know.

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<v Speaker 1>And that's why I say thirty percent of the country

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<v Speaker 1>is gone because you can't meet that type of cult

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<v Speaker 1>like thinking with facts, because they are not answering to

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<v Speaker 1>the same set.

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<v Speaker 3>Of values, morals and reality that the rest of us are.

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<v Speaker 2>Yes, yes, the way that I when I'm speaking with

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<v Speaker 2>people and they bring that fact up. Did you ever

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<v Speaker 2>call Donald Trump your president? No? And was there anything

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<v Speaker 2>anybody could say to you that could cause you to

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<v Speaker 2>call Donald Trump your president? No? Okay did it? When?

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<v Speaker 2>Would you have wanted President Obama to have another term

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<v Speaker 2>possibly or somebody other than Trump to have Absolutely? All right,

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<v Speaker 2>So there was nothing anybody could say to you, because

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<v Speaker 2>fundamentally we felt the election was stolen. We felt that

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<v Speaker 2>he was at the very least a narcissist and possibly

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<v Speaker 2>a fascist or other things that I'm lord, I'm up

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<v Speaker 2>here just saying all this stuff is early in the morning.

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<v Speaker 2>But but what I will say is that has helped

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<v Speaker 2>me understand the Republican position because what no one could

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<v Speaker 2>say anything to many of us after we finished crying

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<v Speaker 2>that would allow us to cross that bridge to say

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<v Speaker 2>I'm willing to support this president. It was just I

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<v Speaker 2>think anybody can say to me, right, because I felt

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<v Speaker 2>it was stolen, they feel it was stolen. There is

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<v Speaker 2>nothing that supports that. We had a lot on the

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<v Speaker 2>left to support it. The fact that strange things happened

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<v Speaker 2>during Trump's first twenty sixteen that actually helped me for context. So, no,

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<v Speaker 2>the goal isn't to go for that thirty percent. They're

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<v Speaker 2>not going to move. However, what is important is that

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<v Speaker 2>we understand at the intersection that I opened with when

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<v Speaker 2>I said, you know, I work at the intersection of

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<v Speaker 2>faith and race, social justice, sexual entation, and gender identity

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<v Speaker 2>to look at culture shift. That's a different kind of work.

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<v Speaker 2>It's not transactional. It's not let's go talk to our

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<v Speaker 2>senator about this particular bill that's coming up or whatever, right,

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<v Speaker 2>And that's a strategy that I don't know we on

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<v Speaker 2>the left have been able to commit to as much

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<v Speaker 2>in terms of staying together with those who can work

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<v Speaker 2>with us to help move the needle. We're not going

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<v Speaker 2>to all agree on everything. I'm in the South, okay,

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<v Speaker 2>I'm in North Carolina specific we have had to really

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<v Speaker 2>learn how to and we don't definitely not have it locked,

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<v Speaker 2>but we have to learn how to work with people

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<v Speaker 2>that have fundamental differences on some levels but are solidly

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<v Speaker 2>and with us on others. And I think that's going

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<v Speaker 2>to be important, and which is why I'm happy in

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<v Speaker 2>terms of some of the things happening here at creating

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<v Speaker 2>change because there's opportunities for us to be together with

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<v Speaker 2>different minds.

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<v Speaker 1>What makes me concerned, I think bishop is a couple.

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<v Speaker 1>I mean, there's a lot of things that make me concerned,

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<v Speaker 1>but there are a couple of things as it pertains

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<v Speaker 1>to faith, which is that as the times getting singly hard,

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<v Speaker 1>there is a turning to something else. Right because myself,

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<v Speaker 1>I can use myself as an example over the last

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<v Speaker 1>several years, I'm not a person that subscribes to any

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<v Speaker 1>organized religion, but I am a deep person of faith

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<v Speaker 1>and spiritual connection. And I wonder with the divide that

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<v Speaker 1>you mentioned that we do have inside of the Democratic

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<v Speaker 1>Party as we are seeing such atrocities and our human

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<v Speaker 1>brains are trying to reconcile. How how how do we

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<v Speaker 1>say that we're a country that stands up for democracy

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<v Speaker 1>but this is but Gaza and genocide is what we're

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<v Speaker 1>funding with our tax dollars. How do we have a

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<v Speaker 1>president currently that says that he believes in you know,

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<v Speaker 1>justice and equity and yet is not at all in

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<v Speaker 1>statements as it pertains to Gaza and Genese doesn't even

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<v Speaker 1>utter the word Palestinian. Right, So when we see these things,

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<v Speaker 1>I think that people in general humans struggle to make sense.

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<v Speaker 1>And so when we can't make sense, right, we search

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<v Speaker 1>for faith. And so how do you see that playing

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<v Speaker 1>into the next ten months of We have no idea

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<v Speaker 1>how long these wars, multiple wars are going to be

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<v Speaker 1>going on for. But what we do know is that

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<v Speaker 1>this is the first time that we're watching it in

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<v Speaker 1>real time. Yes, right, we're watching it in real time.

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<v Speaker 1>We're not waiting for it to be filtered through one

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<v Speaker 1>of a handful of news stations. We are watching it

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<v Speaker 1>with our own eyes on all of our devices. And

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<v Speaker 1>I'm just I know that it's far gone, as you said,

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<v Speaker 1>but it's just like, is there a way that we

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<v Speaker 1>reclaim faith and connection and our and coalesce around our

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<v Speaker 1>common humanity.

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<v Speaker 2>Yeah, great point, and absolutely there is a power that

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<v Speaker 2>is emerging because of the environment we're in, a power

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<v Speaker 2>that is bigger than many of the fundamental belief systems

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<v Speaker 2>that many of us have stood in. America has never

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<v Speaker 2>experienced what we're experiencing now. And the other thing I

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<v Speaker 2>think that's important to to note is America democracy isn't

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<v Speaker 2>an experiment of sorts. In America, she really has never

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<v Speaker 2>accomplished it fully an experiment, and so as she emerges,

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<v Speaker 2>she being democracy. I don't like the word morality because

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<v Speaker 2>it is it has been bastardized at this point. It

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<v Speaker 2>is a word that is subjective and one that has

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<v Speaker 2>been so misuse used that it's actually almost toxic at

0:17:02.960 --> 0:17:09.520
<v Speaker 2>this point. So that said, we all have to imagine differently.

0:17:11.000 --> 0:17:15.960
<v Speaker 2>I don't trust the systems that we're supposed to be

0:17:16.080 --> 0:17:20.960
<v Speaker 2>built to make me safe. I'm a black out lesbian

0:17:21.800 --> 0:17:27.680
<v Speaker 2>woman cis gender. These systems weren't built for me. These

0:17:27.720 --> 0:17:33.199
<v Speaker 2>systems weren't designed for my people to thrive. And if

0:17:33.240 --> 0:17:37.520
<v Speaker 2>that's the case. Then what I'm excited about now, incredibly excited,

0:17:38.160 --> 0:17:44.440
<v Speaker 2>is the ways that many activists, faith leaders, regular people

0:17:44.560 --> 0:17:47.120
<v Speaker 2>walking down the street because of exactly what you said.

0:17:47.560 --> 0:17:50.800
<v Speaker 2>We're trying to find that place, but we're also finding

0:17:50.840 --> 0:17:54.080
<v Speaker 2>each other, those of us who are doing the grappling,

0:17:54.400 --> 0:17:56.359
<v Speaker 2>we are finding each other. So if I were to

0:17:56.520 --> 0:17:59.440
<v Speaker 2>use my faith talk, I would say spirit is drawing

0:17:59.560 --> 0:18:02.959
<v Speaker 2>us one to another. I was not aware of your

0:18:03.080 --> 0:18:06.399
<v Speaker 2>podcast until I came to Creating Change. I came to

0:18:06.520 --> 0:18:09.000
<v Speaker 2>Creating Change, so your podcast, and like, how do I

0:18:09.080 --> 0:18:13.560
<v Speaker 2>not know this woman? How am I not engaging with

0:18:13.680 --> 0:18:19.159
<v Speaker 2>her more deeply? That is happening globally? Actually right, and

0:18:19.480 --> 0:18:24.480
<v Speaker 2>if we understand a move like that, the transformation that

0:18:24.640 --> 0:18:26.920
<v Speaker 2>is going on and about to manifest in the next

0:18:26.960 --> 0:18:29.080
<v Speaker 2>ten months is going to be revolutionary.

0:18:30.480 --> 0:18:32.960
<v Speaker 1>There's a word that you said that I have been

0:18:33.920 --> 0:18:42.320
<v Speaker 1>meditating on imagination, which comes from a place of dreaming,

0:18:43.240 --> 0:18:46.680
<v Speaker 1>which comes, I think from a place of ease. And

0:18:46.800 --> 0:18:50.159
<v Speaker 1>what I'm fine, what I'm grappling with is the ability

0:18:50.440 --> 0:18:54.560
<v Speaker 1>for us to imagine a future that we have not seen.

0:18:55.200 --> 0:18:59.840
<v Speaker 1>When we are anchored with so much to despair and hopelessness,

0:19:00.760 --> 0:19:05.760
<v Speaker 1>how do we bishop get to a dream scape, to

0:19:05.960 --> 0:19:10.320
<v Speaker 1>an imagination scape that takes us out of the present

0:19:10.480 --> 0:19:15.520
<v Speaker 1>despair and hopelessness that, by the way right the MAGA

0:19:15.600 --> 0:19:21.399
<v Speaker 1>supremis are weaponizing. This is where I struggle and I am.

0:19:21.640 --> 0:19:25.720
<v Speaker 1>You know, the listeners of my shows, they witness me

0:19:25.920 --> 0:19:28.639
<v Speaker 1>go up and down and vacillate from we can do

0:19:28.800 --> 0:19:31.119
<v Speaker 1>it to don't bother me. I'm going to stay in

0:19:31.200 --> 0:19:32.080
<v Speaker 1>bed today.

0:19:33.520 --> 0:19:36.440
<v Speaker 2>Again. Another great point. We don't get out of it.

0:19:37.520 --> 0:19:42.720
<v Speaker 2>That's the that's the fantasy that somehow I'm going to

0:19:42.800 --> 0:19:46.399
<v Speaker 2>be able to put this down and then move on

0:19:46.520 --> 0:19:51.159
<v Speaker 2>to this other place. The thing that excites me in

0:19:51.280 --> 0:19:59.359
<v Speaker 2>this moment is I have other movements that inspire me.

0:20:01.040 --> 0:20:05.520
<v Speaker 2>I have other dreamers who did not necessarily get to

0:20:05.640 --> 0:20:09.080
<v Speaker 2>live to see their dream manifested and the fights that

0:20:09.200 --> 0:20:10.959
<v Speaker 2>they were doing. I didn't have to. You know, when

0:20:11.000 --> 0:20:13.639
<v Speaker 2>I go and i'm talking truth to power, I'm not

0:20:13.720 --> 0:20:17.440
<v Speaker 2>worrying about somebody waiting outside to stab me in my stomach.

0:20:17.520 --> 0:20:21.680
<v Speaker 2>I'm not waiting for somebody to drag me to what

0:20:21.760 --> 0:20:24.960
<v Speaker 2>I've been dragged to jail. But you know not, But

0:20:25.440 --> 0:20:27.720
<v Speaker 2>but I'm not. I'm not. I don't. I don't have

0:20:28.480 --> 0:20:30.280
<v Speaker 2>the fear that a dog is going to attack me.

0:20:31.200 --> 0:20:35.359
<v Speaker 2>How did they dream? What? What did they have? What

0:20:35.560 --> 0:20:41.040
<v Speaker 2>did what? What made mallion Wright Edelson believe that she

0:20:41.160 --> 0:20:45.680
<v Speaker 2>could actually create a fund to defend children? What? What?

0:20:45.960 --> 0:20:49.840
<v Speaker 2>What in her history? Her background? They didn't have the

0:20:49.960 --> 0:20:53.400
<v Speaker 2>history we have to pull from. We've got elders still

0:20:53.440 --> 0:20:56.360
<v Speaker 2>alive who can help show a path. And I bring

0:20:56.440 --> 0:20:59.400
<v Speaker 2>the word elder up because the other thing I think

0:20:59.480 --> 0:21:03.159
<v Speaker 2>that we have greatly lost is the power of what

0:21:03.359 --> 0:21:07.400
<v Speaker 2>comes through the words and experiences of our elders. Yeah,

0:21:08.520 --> 0:21:13.320
<v Speaker 2>they're light bearers. They hold lights. They help us to

0:21:13.440 --> 0:21:15.840
<v Speaker 2>buck up when we want to lay down and our

0:21:15.960 --> 0:21:19.639
<v Speaker 2>comfortable beds and say, my god, I worked for twelve

0:21:19.720 --> 0:21:23.040
<v Speaker 2>hours today fighting in justice. It's like, yeah, they would

0:21:23.040 --> 0:21:25.440
<v Speaker 2>have worked twelve hours fighting in justice and then clean

0:21:25.800 --> 0:21:31.679
<v Speaker 2>Moss's house or ironed Missy's clothes to feed their children

0:21:31.800 --> 0:21:35.840
<v Speaker 2>and still walk to work instead of catching the bus. Right. So,

0:21:36.520 --> 0:21:42.800
<v Speaker 2>I think we've gotten a little soft personally. Privilege will

0:21:42.840 --> 0:21:46.240
<v Speaker 2>do that, and if we are not able to own that,

0:21:46.480 --> 0:21:50.119
<v Speaker 2>it's going to be problematic. This is hard work. This

0:21:50.320 --> 0:21:53.720
<v Speaker 2>is work that requires sacrifice. This is work that requires

0:21:53.800 --> 0:21:57.879
<v Speaker 2>us to put ourselves out there and risk something and

0:21:58.000 --> 0:21:59.440
<v Speaker 2>I don't know that a lot of people are willing

0:21:59.480 --> 0:22:02.040
<v Speaker 2>to risk I don't know that a lot of people

0:22:02.040 --> 0:22:05.520
<v Speaker 2>are willing to cross generational lines. I don't know if

0:22:06.240 --> 0:22:09.280
<v Speaker 2>you know how many are willing to cross lines to

0:22:10.000 --> 0:22:15.160
<v Speaker 2>trans people, to gay and queer people, to the disabled community.

0:22:15.600 --> 0:22:19.800
<v Speaker 2>But again, the spirit is moving and it is drawing us.

0:22:19.880 --> 0:22:22.080
<v Speaker 2>It's not for me to work with everybody. Yeah, but

0:22:22.200 --> 0:22:25.480
<v Speaker 2>I can tell you when I do fine tribe, I

0:22:25.600 --> 0:22:30.400
<v Speaker 2>recognize tribe. I've met white tribe and I've met black folk.

0:22:30.800 --> 0:22:33.400
<v Speaker 2>It's so far not my tribe, you know what I'm saying.

0:22:33.440 --> 0:22:39.560
<v Speaker 2>So the it's more complicated because back in the day

0:22:39.720 --> 0:22:43.359
<v Speaker 2>it was black and white. That's not our truth anymore.

0:22:43.480 --> 0:22:47.080
<v Speaker 2>So this is where imagination comes. We're having to now

0:22:47.840 --> 0:22:50.400
<v Speaker 2>think about ways to work with people we never thought

0:22:50.440 --> 0:22:53.920
<v Speaker 2>we'd even be in conversation with. We're having to grapple

0:22:54.000 --> 0:22:57.399
<v Speaker 2>with what it means to own our own biases. I

0:22:57.480 --> 0:23:00.320
<v Speaker 2>have to push past some of my stuff. I have

0:23:00.440 --> 0:23:02.399
<v Speaker 2>to do. I got a good therapist, you know what

0:23:02.400 --> 0:23:04.560
<v Speaker 2>I'm saying. Because I want to note that too, because

0:23:04.840 --> 0:23:07.600
<v Speaker 2>to your point, and you've referenced the mind several times,

0:23:08.400 --> 0:23:10.720
<v Speaker 2>you don't do this stuff and not get damaged on

0:23:10.840 --> 0:23:13.000
<v Speaker 2>some level, right, if you're not careful.

0:23:18.119 --> 0:23:21.320
<v Speaker 1>I appreciate so much that you just brought up therapy

0:23:22.280 --> 0:23:26.240
<v Speaker 1>and mental health. I talk to people all the time.

0:23:26.359 --> 0:23:28.320
<v Speaker 1>I have a therapist that I've had for the last

0:23:28.400 --> 0:23:31.080
<v Speaker 1>several several years, and without her, I would not be

0:23:31.160 --> 0:23:34.480
<v Speaker 1>able to navigate and would not have grown and been

0:23:34.480 --> 0:23:37.119
<v Speaker 1>able to expand, to be able to carry some of

0:23:37.160 --> 0:23:40.600
<v Speaker 1>the things that have been put in our paths. And

0:23:41.280 --> 0:23:43.560
<v Speaker 1>you know, I want to ask you this last question,

0:23:43.760 --> 0:23:49.040
<v Speaker 1>which is for the hopeless, right, because I agree with you.

0:23:49.520 --> 0:23:51.840
<v Speaker 1>I think that in many ways we have gotten solved.

0:23:52.080 --> 0:23:54.600
<v Speaker 1>I think in many ways, like if I'm real with myself,

0:23:54.800 --> 0:23:57.960
<v Speaker 1>would I have been walking twenty miles to work? Probably

0:23:58.080 --> 0:24:02.520
<v Speaker 1>not right in order to you know, see through a boycott, right,

0:24:02.720 --> 0:24:06.560
<v Speaker 1>Like I think that we have to meet ourselves and

0:24:06.680 --> 0:24:10.680
<v Speaker 1>the moment where we are. But where I'm concerned is

0:24:10.800 --> 0:24:15.639
<v Speaker 1>with this lingering sense of despair and hopelessness that seems

0:24:15.720 --> 0:24:19.600
<v Speaker 1>to be taking control and hold over every generation, over

0:24:19.800 --> 0:24:24.000
<v Speaker 1>every group, so much so that I hear rumblings of

0:24:24.119 --> 0:24:28.520
<v Speaker 1>people saying, well, I am not going to vote. It's

0:24:28.600 --> 0:24:32.080
<v Speaker 1>not this, you know, Biden is not aligned with my values.

0:24:32.280 --> 0:24:34.320
<v Speaker 1>I am not going to do X, Y, and Z,

0:24:34.880 --> 0:24:38.480
<v Speaker 1>and I'm thinking to myself, Oh, so you just want

0:24:38.520 --> 0:24:41.680
<v Speaker 1>to be in the camp then, right, Like, what does

0:24:41.720 --> 0:24:44.680
<v Speaker 1>this look like for you? So what do you say

0:24:44.760 --> 0:24:44.960
<v Speaker 1>to that?

0:24:48.880 --> 0:24:53.359
<v Speaker 2>People think one of the worst things in the world

0:24:53.480 --> 0:24:58.040
<v Speaker 2>are the things that hatred produce. Right, hatred has produced

0:24:58.359 --> 0:25:04.280
<v Speaker 2>horrific things, But personally, I believe there are very few

0:25:04.480 --> 0:25:14.639
<v Speaker 2>things worse than hopelessness. When one loses hope, there is

0:25:15.800 --> 0:25:23.320
<v Speaker 2>no energy to be much more than hopeless. And the

0:25:23.480 --> 0:25:27.960
<v Speaker 2>very act of work or being called to work right

0:25:30.560 --> 0:25:34.480
<v Speaker 2>is overwhelming. And so I think a couple of things

0:25:34.520 --> 0:25:38.680
<v Speaker 2>in reference to this. One is creating increasing numbers of

0:25:38.760 --> 0:25:45.920
<v Speaker 2>safe spaces where people can come and grapple together, increasing

0:25:46.040 --> 0:25:51.840
<v Speaker 2>number of spaces that celebrate joy in a time when

0:25:51.920 --> 0:25:56.080
<v Speaker 2>it is difficult. I have to do things intentionally to

0:25:56.240 --> 0:25:59.119
<v Speaker 2>bring joy into my life because of the nature of

0:25:59.200 --> 0:26:05.399
<v Speaker 2>my work. Right, I am clear that everybody somebody when

0:26:05.440 --> 0:26:08.040
<v Speaker 2>they were talking about I'd heard someone say something negative

0:26:08.080 --> 0:26:11.200
<v Speaker 2>one time about Al Sharpton, and I'm talking about I'm

0:26:11.200 --> 0:26:13.720
<v Speaker 2>from New Jersey, from Northern Jersey, so I'm talking about

0:26:13.760 --> 0:26:16.560
<v Speaker 2>Al Sharpton. That would be in the sweatsuit and curlis

0:26:16.640 --> 0:26:18.560
<v Speaker 2>in his Hey, I'm talking about that Al Sharpton, okay,

0:26:19.240 --> 0:26:23.879
<v Speaker 2>And they were comparing him to Jesse Jackson and saying

0:26:24.240 --> 0:26:28.280
<v Speaker 2>how they felt kind of ashamed about the way that

0:26:29.240 --> 0:26:33.679
<v Speaker 2>Al was showing up versus Jesse Jackson. And the best

0:26:34.160 --> 0:26:37.800
<v Speaker 2>response I ever heard of that was someone saying, you

0:26:37.960 --> 0:26:39.760
<v Speaker 2>don't wear a suit to go to the bottom of

0:26:39.800 --> 0:26:46.439
<v Speaker 2>the barrel. And those who go down to the bottom

0:26:46.480 --> 0:26:50.440
<v Speaker 2>of the barrel to stir up the dirt to reveal

0:26:50.640 --> 0:26:54.320
<v Speaker 2>the stuff, the crud that's down there, they said, that's

0:26:54.400 --> 0:26:57.720
<v Speaker 2>the work. That's OL's work, and he does it well.

0:26:58.800 --> 0:27:02.320
<v Speaker 2>And they said, and we need Jess though, because by

0:27:02.359 --> 0:27:06.840
<v Speaker 2>the time it gets to Jesse, Jesse skimming the residue

0:27:06.880 --> 0:27:11.480
<v Speaker 2>off the top. Come on, And I'm saying, I'm giving

0:27:11.560 --> 0:27:13.920
<v Speaker 2>that to say, you have the people who would have

0:27:14.000 --> 0:27:17.639
<v Speaker 2>rejected Jesse and who would have rejected Al, but we

0:27:17.800 --> 0:27:22.200
<v Speaker 2>needed Jesse and Al. And so if there are also

0:27:22.800 --> 0:27:27.359
<v Speaker 2>increasing ways that we can validate more of the spectrum,

0:27:29.240 --> 0:27:33.720
<v Speaker 2>and in our world now that has to also be multiracial,

0:27:34.160 --> 0:27:37.240
<v Speaker 2>multi issue. You know, it was a little bit of

0:27:37.280 --> 0:27:39.080
<v Speaker 2>a simpler time when all I had to do was

0:27:39.119 --> 0:27:43.280
<v Speaker 2>fight against everything that's anti black. Well, I want to

0:27:43.320 --> 0:27:45.399
<v Speaker 2>talk about the stuff this anti woman. I want to

0:27:45.440 --> 0:27:48.439
<v Speaker 2>talk about the stuff that's anti choice for what happens

0:27:48.520 --> 0:27:52.320
<v Speaker 2>to my body and women like me and everybody voting

0:27:52.400 --> 0:27:56.399
<v Speaker 2>against that isn't my right to choose? Isn't somebody on

0:27:56.520 --> 0:27:59.959
<v Speaker 2>the far right right? So this is where I talk

0:28:00.000 --> 0:28:02.680
<v Speaker 2>talk about imagination. We have to be able to open

0:28:02.720 --> 0:28:05.480
<v Speaker 2>our minds up more and know that there is a

0:28:05.640 --> 0:28:09.119
<v Speaker 2>spectrum that we do not have a container for. We

0:28:09.240 --> 0:28:12.240
<v Speaker 2>don't have the rights container, and I'm happy about that actually,

0:28:12.760 --> 0:28:15.000
<v Speaker 2>but we do have to find a way of being

0:28:15.160 --> 0:28:21.320
<v Speaker 2>able to harness the amazing power, the incredible strength, the

0:28:21.640 --> 0:28:26.600
<v Speaker 2>resilience that is our community. And the hour I'm speaking

0:28:26.640 --> 0:28:31.280
<v Speaker 2>about isn't even so much just progressive versus conservative, because

0:28:31.280 --> 0:28:34.560
<v Speaker 2>there are conservatives that I do share some views with. Right.

0:28:34.880 --> 0:28:36.520
<v Speaker 2>This is why we have to be so careful about

0:28:36.600 --> 0:28:39.280
<v Speaker 2>how we do some things. But at the end of

0:28:39.360 --> 0:28:42.800
<v Speaker 2>the day, we have to get unapologetic about being full

0:28:42.880 --> 0:28:45.440
<v Speaker 2>throated in reference to the things we don't want, we

0:28:45.600 --> 0:28:50.960
<v Speaker 2>will not accept, and that we do want right And

0:28:51.240 --> 0:28:53.320
<v Speaker 2>everybody's not going to do all those things. It's not

0:28:53.440 --> 0:28:56.400
<v Speaker 2>for everybody to do all the things. We need a

0:28:56.520 --> 0:28:59.640
<v Speaker 2>jesse and we need it now. And we need to

0:28:59.640 --> 0:29:03.520
<v Speaker 2>get behind those who are doing that work, not judging

0:29:03.680 --> 0:29:07.200
<v Speaker 2>just because we don't like their hair color. Today, Who

0:29:07.280 --> 0:29:09.200
<v Speaker 2>the heck cares, it's their body. Let them do what

0:29:09.240 --> 0:29:11.560
<v Speaker 2>the heck they want to do, right. But what I

0:29:11.680 --> 0:29:14.040
<v Speaker 2>do care about is if you're impacting whether or not

0:29:14.200 --> 0:29:18.280
<v Speaker 2>my grandchildren and great grandchildren get a good education. I

0:29:18.320 --> 0:29:21.560
<v Speaker 2>ain't gonna stand by and watching mess that up. So

0:29:22.320 --> 0:29:27.360
<v Speaker 2>hope can be restored. That's the good news. The good

0:29:27.400 --> 0:29:31.720
<v Speaker 2>news is hope can be restored. And I am believing

0:29:31.840 --> 0:29:35.400
<v Speaker 2>for a nation that enables us to build not only hope,

0:29:35.440 --> 0:29:36.760
<v Speaker 2>but freedom and justice for all.

0:29:38.400 --> 0:29:44.680
<v Speaker 1>Bishop Tanya Rawls, thank you so incredibly much for your work,

0:29:44.800 --> 0:29:48.600
<v Speaker 1>for your words. I'm for making the time for WOKF.

0:29:49.040 --> 0:29:52.120
<v Speaker 1>I hope that I am able to call on you again.

0:29:52.160 --> 0:29:55.480
<v Speaker 2>Absolutely absolutely, this has been absolutely amazing, and thank you

0:29:55.600 --> 0:29:58.040
<v Speaker 2>for your courage with your podcast. I have to say

0:29:58.640 --> 0:30:01.400
<v Speaker 2>just a full disclosure. I was like, now is it

0:30:01.560 --> 0:30:05.160
<v Speaker 2>okay for me to do a podcast called woke a F?

0:30:06.360 --> 0:30:08.360
<v Speaker 2>I had to sit for a second, Sister, I'm not

0:30:08.440 --> 0:30:11.080
<v Speaker 2>gonna lie, and I said, well, let me check it out,

0:30:11.160 --> 0:30:13.280
<v Speaker 2>let me just look at it. And because they said no,

0:30:13.360 --> 0:30:15.120
<v Speaker 2>you really need to meet her. And then you know

0:30:15.280 --> 0:30:17.480
<v Speaker 2>certain people when they say you should meet somebody you

0:30:17.680 --> 0:30:19.760
<v Speaker 2>like saying, and I said I need to go to

0:30:19.880 --> 0:30:21.840
<v Speaker 2>walk on f I do. And I wanted to say

0:30:21.880 --> 0:30:24.000
<v Speaker 2>the whole thing. I don't even like having this. Can

0:30:24.040 --> 0:30:27.600
<v Speaker 2>I say it one time? I love woke as fuck

0:30:29.440 --> 0:30:32.160
<v Speaker 2>and I'm gonna be acknowledging that everywhere, and I think

0:30:32.200 --> 0:30:35.080
<v Speaker 2>I want to say the whole thing. I thank you.

0:30:43.800 --> 0:30:46.560
<v Speaker 1>That is it for me today, dear friends on woke

0:30:46.560 --> 0:30:49.760
<v Speaker 1>A app as always power to the people and to

0:30:50.000 --> 0:30:50.960
<v Speaker 1>all the people.

0:30:51.120 --> 0:30:55.120
<v Speaker 3>Power, get woke and stay woke as fuck.

0:31:00.080 --> 0:31:00.280
<v Speaker 1>Yeah,