WEBVTT - What's Law Got to Do With It?

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<v Speaker 1>Yo yo, check check you're listening waiting our reparations the

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<v Speaker 1>production of I hear rating microphone check, want to want

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<v Speaker 1>to where's my snare? We go into the next episode.

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<v Speaker 1>Now I gotta go and just give you our special flow. Oh,

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<v Speaker 1>better each vitamins and vegetables, because we're about to go

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<v Speaker 1>and make you shrivel like a decimal. Oh it's the

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<v Speaker 1>dope knife sitting with the Lingua franca. We got a

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<v Speaker 1>bunch of dope styles and we gotta thank you for

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<v Speaker 1>tuning into you know, we gotta give it every time

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<v Speaker 1>that were wrapping the Dishan is just so exquisite. It's

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<v Speaker 1>sitting on your dinner plate. Never ever been afraid, never

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<v Speaker 1>sitting with them, whadcast because they've been a flake, has

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<v Speaker 1>been a fake, sitting right there when we break them.

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<v Speaker 1>We're about to just grab that fucking rocking. We shake up,

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<v Speaker 1>grabbing that rocking and we shake up. We're about to

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<v Speaker 1>do it like we were coming out of Jamaica. We're

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<v Speaker 1>gonna get the corn like us. And you see real

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<v Speaker 1>if you want to get in this ship, you know,

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<v Speaker 1>but we Sitiou is doing it imperious. Then we got

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<v Speaker 1>to stop. Pio Let me were us station. Everybody know.

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<v Speaker 1>We up in the studio waiting no preparations, linka franca

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<v Speaker 1>dope knife, and we're about to break up in the

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<v Speaker 1>a M and lace my boots. Add enough sleep, figure,

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<v Speaker 1>it's too late to snooze. I came to move self made.

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<v Speaker 1>I paid my dudes. Love to win, not as much

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<v Speaker 1>as I hate to lose. Dudes laps. I could be

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<v Speaker 1>the unadmission to defeat them. When you on top, they

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<v Speaker 1>want the position that you be in. Don't worry about

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<v Speaker 1>the past, because that's in the different season. They say

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<v Speaker 1>we are the best. If you listen to him speaking,

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<v Speaker 1>that be the quest. I mean to be the best.

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<v Speaker 1>The day I see the bench, that's the day I

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<v Speaker 1>see a rap hey hey, waiting a reparation, talking about

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<v Speaker 1>how the rap music is political. When you got these

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<v Speaker 1>cities fold, when you got these prisons full, when it's

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<v Speaker 1>looking pitiful all over the city's fool. Everybody knows you

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<v Speaker 1>gotta get in. It's been a rimes, but not alright.

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<v Speaker 1>This is dope night. We are waiting on parations, all right.

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<v Speaker 1>So we have a lot to cover today. So we're

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<v Speaker 1>just going to get into it. And this week we're

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<v Speaker 1>gonna be talking about the question what is political hip hop?

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<v Speaker 1>Doubles Does hip hop have to have overtly political statements

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<v Speaker 1>in the sense that we would think about it right

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<v Speaker 1>left Republican Democrat arguing up for a particular political party

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<v Speaker 1>or political leaning in order for it to be considered

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<v Speaker 1>political hip hop. And that is a question, because if

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<v Speaker 1>that's not the case, then there's lots of hip hop

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<v Speaker 1>that's out there that has existed that you could put

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<v Speaker 1>under the banner of having a sort of political leaning

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<v Speaker 1>or giving you some sort of political insight. And I mean,

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<v Speaker 1>what I would argue is that, like when you look

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<v Speaker 1>at the history of where hip hop came from and

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<v Speaker 1>like what forces or lack of force that kind of

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<v Speaker 1>gave its space to exist. You know, we talk about

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<v Speaker 1>the decline or like the withdrawal of the civil rights

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<v Speaker 1>movements and the black power movements during the nineteen um seventies.

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<v Speaker 1>It kind of created the civic vacuum in inner cities

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<v Speaker 1>that like had to be filled by something, and there's

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<v Speaker 1>all this this unrest because you know, unemployment rates going up,

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<v Speaker 1>affordable housing vanishing programs cut, all sorts of welfare programs

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<v Speaker 1>cut under Reagan and Nixon, there was this need for

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<v Speaker 1>people to reclaim their space in a way much like

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<v Speaker 1>people were taking the streets previously with like protests, um

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<v Speaker 1>civil disobedience of other kinds. People were kind of organizing

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<v Speaker 1>themselves around this new form of civil disobedience is like

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<v Speaker 1>claiming their blocked back by having these block parties, by

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<v Speaker 1>having these dance battles, by taking to the streets, and

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<v Speaker 1>like stealing power from the power grids to you know,

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<v Speaker 1>power their they're like sound machines that they were building

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<v Speaker 1>at home, like poor economic and social conditions that you're

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<v Speaker 1>into being a positive exactly, Yeah, which I would say

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<v Speaker 1>is inherently political, whether or not you know, I'm down

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<v Speaker 1>street the basketball court. It's like specifically like a political statement.

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<v Speaker 1>What the act of organizing in that way is always

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<v Speaker 1>political to me. Gee, It's almost as if hip hop's

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<v Speaker 1>birth was a reaction to funk up right wing policy.

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<v Speaker 1>Weird Yeah, yeah, from the gym. So, I mean I

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<v Speaker 1>want to go ahead and say that, like we could

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<v Speaker 1>very easily start in Africa. We can start in the Caribbean,

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<v Speaker 1>and we can talk about the way that the ds

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<v Speaker 1>Bora and like black folks come around the globe influence

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<v Speaker 1>hip hop and like in a way that predates what

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<v Speaker 1>are common understanding is. In terms of the genesis of

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<v Speaker 1>hip hop. A lot of people think of New York

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<v Speaker 1>in the nineteen seventies, and I definitely think it's worth

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<v Speaker 1>getting into and we will absolutely get into that in

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<v Speaker 1>the future episode. But to start out where people might,

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<v Speaker 1>you know, base their common understanding of the birth of

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<v Speaker 1>hip hop, I wanted to talk a little bit about

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<v Speaker 1>the nineteen seventies, particularly the way that like hip hop

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<v Speaker 1>was born into this power vacuum that was left by

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<v Speaker 1>the civil rights and black power movements. UM. Previously, people

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<v Speaker 1>had been gathering in the streets to agitate full civil rights,

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<v Speaker 1>to agitate for voting rights, agitate for equal education, for

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<v Speaker 1>adgocate for jobs, all of these things, and um, as

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<v Speaker 1>those moments began to recede, something needed to feel its play,

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<v Speaker 1>Something needed to take over that same sort of space,

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<v Speaker 1>both physically in the streets of these cities and also

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<v Speaker 1>in the imagination of the young folks that were maybe

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<v Speaker 1>too young to take part of those movements but saw

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<v Speaker 1>mass organization perhaps is like a way for them to

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<v Speaker 1>take control of their the conditions of their lives, and

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<v Speaker 1>so rather than marching, you know and picketing in the

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<v Speaker 1>streets for equal rights and things like that, people started

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<v Speaker 1>to organize themselves around hip hop, and so hip hop

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<v Speaker 1>in the sense became like the new Civics. It was

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<v Speaker 1>inherently political for folks to take to the street for

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<v Speaker 1>these block parties in the ways that previous generations has

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<v Speaker 1>taken to the streets and the struggle for civil rights,

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<v Speaker 1>um literally like stealing power off of the grid to

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<v Speaker 1>power their you know, home built sund systems. So they

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<v Speaker 1>were deejaying on in the middle of the street. Like

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<v Speaker 1>it was a new kind of community organizing in a

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<v Speaker 1>certain sense. And I think acknowledging that, uh, those roots

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<v Speaker 1>the way that like the tides of the civil rights

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<v Speaker 1>and black hard move was receded and the new tides

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<v Speaker 1>of the hip hop hip hop culture kind of hit

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<v Speaker 1>the shores of New York and eventually, you know, America

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<v Speaker 1>is like where political hip hop in its political faces

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<v Speaker 1>like has its genesis. Do you think from a cultural

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<v Speaker 1>standpoint that some of those skills and organizing we're just

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<v Speaker 1>kind of naturally picked up. I mean I think yeah,

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<v Speaker 1>like the black radical tradition I think was in was

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<v Speaker 1>alive in this to a certain extent, even if he

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<v Speaker 1>wasn't telling people could consciously aware of the stuff that

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<v Speaker 1>they learned from their aunties and their fucking cousins and

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<v Speaker 1>their uncles and their pastors in terms of like these

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<v Speaker 1>orc these oratory styles and these ways of dealing of

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<v Speaker 1>like you know, using verbal um illusion and rhyme and

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<v Speaker 1>the circumlocutions as a way to like argue for your

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<v Speaker 1>place in the world. Those things have been long standing,

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<v Speaker 1>and like the black rattical tradition, the black like oral tradition,

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<v Speaker 1>and so yeah, I think they were alive in hip

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<v Speaker 1>hop in this time too, well, like in in nineteen

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<v Speaker 1>seventy three in the Bronx, like DJ cool Hirk through

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<v Speaker 1>what many believe to be the first ever official hip

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<v Speaker 1>hop party, where they're like utilizing all the things that

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<v Speaker 1>you were saying, um. And you know, ever since then,

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<v Speaker 1>you know, you do, some fast forwarding hip hops will

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<v Speaker 1>come like a global phenomenon and now dominates the charts.

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<v Speaker 1>It is the music, yeah, it's pretty much default music,

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<v Speaker 1>you know. Yeah, And so you know, nineteen seventies, people

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<v Speaker 1>are trying to find a new way to organize their communities,

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<v Speaker 1>and like argue for their self worth and then find

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<v Speaker 1>a place for themselves in the world that is increasingly

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<v Speaker 1>against them. Um So the nineteen eighties in area at

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<v Speaker 1>like the beginning of the Reagan era, so like to

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<v Speaker 1>the nineteen fifties, into the nineteen seventies, the federal government

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<v Speaker 1>have been giving out hundreds of millions of dollars to

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<v Speaker 1>cities to urban Renewal acts to provide alliance downtowns. By

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<v Speaker 1>the end of the nineteen seventies, federal funding for these

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<v Speaker 1>programs begin to dry up, leaving many social services and

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<v Speaker 1>programs in these cities fucking belly up. They were vital

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<v Speaker 1>at one point to the redevelopment of inner city neighborhoods,

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<v Speaker 1>but then they were scrambling to find new funding or

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<v Speaker 1>substantially cutting back services. So many government programs saw almost

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<v Speaker 1>their entire budget taken away under the Reagan administration, forcing

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<v Speaker 1>many agencies to shut down. So where they were once

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<v Speaker 1>providing services like job skills training for unemployed city youth,

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<v Speaker 1>our college loans for struggling working class, film is care

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<v Speaker 1>assistants for single parent homes, they're funding all just got

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<v Speaker 1>fucking yanked, all fucking yank and leave and just left folks.

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<v Speaker 1>Fuck fuck folks, Broyly fucked man didn't that didn't like

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<v Speaker 1>So that like cut back on like after school program

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<v Speaker 1>music programs where they get their art and culture from.

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<v Speaker 1>Now exactly what I mean, Well, that's the whole spirit

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<v Speaker 1>of the ship is like, if you ain't gonna give

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<v Speaker 1>it to us, then we're gonna take it. You're to

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<v Speaker 1>take it on our own. So it's like if if

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<v Speaker 1>kids can't if kids can't take piano lessons or take

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<v Speaker 1>guitar lessons or violin lessons, then they're gonna learn how

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<v Speaker 1>to make their own music on turntable scratching and sampling

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<v Speaker 1>and cutting and things like that. So, I mean eighties

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<v Speaker 1>fucking poverty. Raid for minorities grew every single year in

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<v Speaker 1>the nineteen eighties, and many cities faced record levels of crimes.

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<v Speaker 1>Gangs began to flourish. I mean this, and this also

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<v Speaker 1>was a way of re organizing our community as the

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<v Speaker 1>new civics in the sense of like what who are

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<v Speaker 1>your affiliations and how are you getting by? Who can

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<v Speaker 1>you rely upon? So gangs taking providence and taking over neighborhoods,

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<v Speaker 1>um New York. They were like, there's so many Burrows

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<v Speaker 1>played with youth gangs, including the South Bronx where Africa

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<v Speaker 1>Otta was actually the gang leader of the Black Space

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<v Speaker 1>Gang and the Bronx River Projects, and he decided to

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<v Speaker 1>use his leadership for something positive after taking a trip

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<v Speaker 1>to Africa. So by some port, we gotta talked about

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<v Speaker 1>Africa at some point it's podcast, Yeah for sure, sure, Um,

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<v Speaker 1>you know I want to talk about Africa with my

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<v Speaker 1>African ask um just for some context for the people

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<v Speaker 1>who don't speak rap Africa. Bambada's DJ and producer and

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<v Speaker 1>like I guess you could say, community organizer, the head

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<v Speaker 1>of the Zoo Nation. He's very much considered one of

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<v Speaker 1>the key early influencers of hip hop, and in recent

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<v Speaker 1>years there's been allegations level that's a whole another episode

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<v Speaker 1>right now, we're just talking history, my bad gone. But Um,

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<v Speaker 1>instead of having rival gangs battled each other through violence,

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<v Speaker 1>like actually sucking each other up, uh, he organized parties

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<v Speaker 1>where rival gangs battled each other through b boying, deejaying

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<v Speaker 1>and him sing yeah that it was like on some

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<v Speaker 1>real West Side story type when reject all the way,

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<v Speaker 1>beat it, Oh my god, beat it. Yeah. The aesthetics

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<v Speaker 1>that they're trying to capture and that yeah, um yeah,

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<v Speaker 1>And so that's kind of how hip hop was born,

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<v Speaker 1>a truncated version of its history. Trust me, we're going

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<v Speaker 1>to get into a lot more specific of like years

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<v Speaker 1>of specific people, of specific subgenres, specific policy issues that

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<v Speaker 1>were really prevalent at these times in upcoming up set

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<v Speaker 1>of the podcast. You know, hip hop had always had

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<v Speaker 1>like a since its inception as far as the rap

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<v Speaker 1>element of hip hop. You know, we've got to be

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<v Speaker 1>clear because it feels so weird having to retell this.

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<v Speaker 1>But you know, I do imagine that there's probably like

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<v Speaker 1>a whole like swath of people who may or may

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<v Speaker 1>not know stuff like this. But okay, so hip hop

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<v Speaker 1>is comprised generally four different I guess we have to

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<v Speaker 1>I mean, hey, you never know, some people don't know this.

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<v Speaker 1>So like, of those of those four elements of hip hop,

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<v Speaker 1>and even that number four is debatable, But of those

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<v Speaker 1>four elements, you've got break dancing, you've got graffiti, you've

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<v Speaker 1>got deejaying, then you've got the m C. Now, when

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<v Speaker 1>I was coming up, I learned that, you know, there

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<v Speaker 1>was there was like a debatable element of is BeBox

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<v Speaker 1>and the element or his knowledge of self and element exactly.

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<v Speaker 1>You know, so I would just go ahead and tack

0:12:25.200 --> 0:12:27.599
<v Speaker 1>both of those on. And they say that there's the

0:12:27.720 --> 0:12:31.200
<v Speaker 1>six of them that would just be me personally. But generally,

0:12:31.760 --> 0:12:34.040
<v Speaker 1>you know, the the m seeing and the rapping is

0:12:34.080 --> 0:12:38.320
<v Speaker 1>just one aspect of hip hop yea. And in that aspect,

0:12:38.640 --> 0:12:42.120
<v Speaker 1>since that aspect, you know, came to dominate the art,

0:12:42.200 --> 0:12:45.440
<v Speaker 1>the culture, and you know, it was the the most

0:12:45.600 --> 0:12:48.120
<v Speaker 1>visible part of the culture that people saw that could

0:12:48.120 --> 0:12:53.439
<v Speaker 1>be commodified. Um MC has always been dropping lines of

0:12:53.840 --> 0:12:57.640
<v Speaker 1>the socially conscious rhymes or socially conscious bars and stuff

0:12:57.679 --> 0:13:01.800
<v Speaker 1>like that, but it really wasn't two is the message

0:13:03.080 --> 0:13:07.160
<v Speaker 1>by um Grandmaster Flash and the Furious Five. It was

0:13:07.240 --> 0:13:12.160
<v Speaker 1>the first like really successful socially conscious or you know,

0:13:12.360 --> 0:13:16.920
<v Speaker 1>socially messaged hip hop song. Don't care, I can't take

0:13:17.440 --> 0:13:19.520
<v Speaker 1>you can't take the noise, got no money to move on?

0:13:19.679 --> 0:13:23.640
<v Speaker 1>I guess I got no choice threats in that kind

0:13:23.640 --> 0:13:27.880
<v Speaker 1>of open everybody's eyes really as to what potential hip

0:13:27.920 --> 0:13:31.760
<v Speaker 1>hop could have with like having direct messaging up until that,

0:13:31.800 --> 0:13:34.920
<v Speaker 1>you know, prominently, you know, when you think of hip

0:13:34.920 --> 0:13:36.679
<v Speaker 1>hop at that time, when people think of hip hop,

0:13:36.679 --> 0:13:38.960
<v Speaker 1>when it first started. You know, you might think of

0:13:39.000 --> 0:13:42.400
<v Speaker 1>like the Sugar Hill Gang, you know, like hip hop

0:13:42.760 --> 0:13:44.960
<v Speaker 1>hip hip to the hip hip hop and you dump

0:13:45.000 --> 0:13:52.880
<v Speaker 1>shot the rhythm and in Curtis Blow you know all that,

0:13:53.480 --> 0:13:55.920
<v Speaker 1>you know, all that party stuff, you know, like one

0:13:55.960 --> 0:14:00.040
<v Speaker 1>thing and there's and that definitely was the case, and

0:14:00.040 --> 0:14:03.200
<v Speaker 1>that never stopped obviously, but once the message came out

0:14:03.720 --> 0:14:06.040
<v Speaker 1>had started like oh you can do that, Yeah, you

0:14:06.040 --> 0:14:09.440
<v Speaker 1>can do that, you know like broken glass everywhere, like

0:14:09.480 --> 0:14:12.800
<v Speaker 1>I think there's even there's like a legendary artist. Carreras

0:14:12.920 --> 0:14:16.840
<v Speaker 1>One once said he was talking about Melli Mell like

0:14:17.200 --> 0:14:19.320
<v Speaker 1>lyrics in the song. He was like he lives somewhere,

0:14:19.880 --> 0:14:23.000
<v Speaker 1>and where he lived he described, and what was where

0:14:23.040 --> 0:14:25.880
<v Speaker 1>I lived? And that was the connection. So it was

0:14:25.960 --> 0:14:29.480
<v Speaker 1>like something that was so visceral where he was describing,

0:14:30.280 --> 0:14:35.640
<v Speaker 1>you know that urban decay, young black city, you know,

0:14:36.520 --> 0:14:40.360
<v Speaker 1>urban paranoia. He was describing that, and it like influenced

0:14:40.520 --> 0:14:43.800
<v Speaker 1>MCS for just the rest of the the time. And I

0:14:43.800 --> 0:14:47.600
<v Speaker 1>think it speaks to like how pivotal is for a

0:14:47.680 --> 0:14:52.000
<v Speaker 1>marginalized populist to like season narrative for themselves and start

0:14:52.040 --> 0:14:54.120
<v Speaker 1>telling their own story because like so many people want

0:14:54.160 --> 0:14:57.440
<v Speaker 1>to tell people tell us like what our lives are,

0:14:57.480 --> 0:15:01.280
<v Speaker 1>like how we got here, what we deserve, and so

0:15:01.400 --> 0:15:04.760
<v Speaker 1>for us to like factually report all the conditions we're experiencing,

0:15:05.280 --> 0:15:07.720
<v Speaker 1>like it has such residence and are had such residents

0:15:07.760 --> 0:15:09.160
<v Speaker 1>at this time and still does a lot of hip

0:15:09.200 --> 0:15:12.080
<v Speaker 1>hop listeners. But like yo, I feel that, like, yeah,

0:15:12.280 --> 0:15:14.320
<v Speaker 1>I live where you live, Like I I know what

0:15:14.440 --> 0:15:17.920
<v Speaker 1>you know, like I've been there and and but not

0:15:18.120 --> 0:15:20.120
<v Speaker 1>just on a person to personal levels, Like that's the

0:15:20.120 --> 0:15:22.800
<v Speaker 1>political power of hip hop of like telling our own

0:15:22.800 --> 0:15:26.320
<v Speaker 1>story in a world where people want to tell our

0:15:26.360 --> 0:15:29.680
<v Speaker 1>story for us. And it's like if we're looking at

0:15:29.680 --> 0:15:32.000
<v Speaker 1>politics in terms of like wielding power, that is like

0:15:32.000 --> 0:15:34.760
<v Speaker 1>a pretty powerful act. I think that's like something that

0:15:35.160 --> 0:15:38.120
<v Speaker 1>is even kind of like inherent in hip hop music

0:15:38.520 --> 0:15:43.120
<v Speaker 1>is like being able to put forth like a message

0:15:43.160 --> 0:15:47.000
<v Speaker 1>that people can potentially identify, you know with like on

0:15:47.040 --> 0:15:49.960
<v Speaker 1>a personal level. And you know, some people can like

0:15:50.080 --> 0:15:52.760
<v Speaker 1>wield that to a political end, I think, and some

0:15:52.840 --> 0:15:57.440
<v Speaker 1>people cannot choose not to, but it's like just as

0:15:57.440 --> 0:16:00.120
<v Speaker 1>a tool to get those messages out. I think that,

0:16:00.320 --> 0:16:04.040
<v Speaker 1>you know, when people do decide to use hip hop

0:16:04.080 --> 0:16:06.960
<v Speaker 1>to like get out political messages, I feel like because

0:16:07.040 --> 0:16:08.960
<v Speaker 1>of the power of hip hop and makes it just

0:16:09.040 --> 0:16:11.880
<v Speaker 1>that much more potent to get like a message out totally.

0:16:11.960 --> 0:16:15.320
<v Speaker 1>Yeah yeah, yeah yeah. I mean, like the the rhythmicity

0:16:15.360 --> 0:16:17.120
<v Speaker 1>of it. I made the word up, but I needed

0:16:17.160 --> 0:16:24.440
<v Speaker 1>to should call and response, you know, the cadences, like

0:16:24.600 --> 0:16:28.200
<v Speaker 1>the upfrontness of the language. All these things like are

0:16:28.240 --> 0:16:31.160
<v Speaker 1>like they make for a powerful oratory. They make for

0:16:31.200 --> 0:16:35.640
<v Speaker 1>powerful oratory, so like you know, and powerful orators orators. Indeed,

0:16:35.960 --> 0:16:37.640
<v Speaker 1>so it's older heads. We tend to have a lot

0:16:37.640 --> 0:16:40.760
<v Speaker 1>of nostalgia about the hip hop that was. We go

0:16:40.840 --> 0:16:43.440
<v Speaker 1>back and we talk about the message in nine two,

0:16:43.520 --> 0:16:46.520
<v Speaker 1>we talk about the birthplace of hip hop and like

0:16:46.920 --> 0:16:50.520
<v Speaker 1>its reaction as like a movement against depression in this

0:16:50.600 --> 0:16:54.400
<v Speaker 1>like Reagan era where everything fucking sucks, right, And I mean,

0:16:54.520 --> 0:16:58.760
<v Speaker 1>I think that's really typical among um, the older generation

0:16:58.800 --> 0:17:01.760
<v Speaker 1>of hip hop came up with it, you know, more

0:17:01.800 --> 0:17:03.640
<v Speaker 1>so than the folks say, you can't imagine a world

0:17:03.640 --> 0:17:06.600
<v Speaker 1>without it. Um. And a lot of my research as

0:17:06.640 --> 0:17:11.920
<v Speaker 1>a like a hip hop scholar and educationist and educationist,

0:17:12.240 --> 0:17:14.560
<v Speaker 1>you see times where like these people who want to

0:17:14.600 --> 0:17:17.520
<v Speaker 1>use hip hop in the classroom will bring in older

0:17:17.600 --> 0:17:20.560
<v Speaker 1>hip hop or like progressive hip hop to the kids.

0:17:20.560 --> 0:17:22.159
<v Speaker 1>They're like, yeah, I'm gonna use this to teach, and

0:17:22.160 --> 0:17:24.600
<v Speaker 1>the kids don't give a fuck because it's not really

0:17:24.600 --> 0:17:27.919
<v Speaker 1>reflecting the trends of music right now. And so, I mean,

0:17:27.960 --> 0:17:31.760
<v Speaker 1>I think that kind of thinking, this nostalgizing of the

0:17:31.880 --> 0:17:35.399
<v Speaker 1>music is just like really typical of of of a

0:17:35.440 --> 0:17:38.720
<v Speaker 1>certain age of listener. We think of the place where

0:17:38.800 --> 0:17:43.520
<v Speaker 1>hip hop started off as defining essentially what hip hop

0:17:43.680 --> 0:17:49.439
<v Speaker 1>is in in in blindness, with blindness towards what it

0:17:49.480 --> 0:17:52.359
<v Speaker 1>has the potential to become, which is not you know,

0:17:52.480 --> 0:17:57.360
<v Speaker 1>not aligned with a movement of resistance and the progressive,

0:17:57.400 --> 0:18:00.320
<v Speaker 1>in a progressive what you can resist without being if

0:18:00.320 --> 0:18:02.320
<v Speaker 1>you can burn it all down without having a vision

0:18:02.359 --> 0:18:12.000
<v Speaker 1>for what you wanted to be exact. Yeah, Well, why

0:18:12.000 --> 0:18:14.600
<v Speaker 1>do you associate hip hop and politics? Well, I mean

0:18:14.920 --> 0:18:18.360
<v Speaker 1>because for me, like if if you know, hip hop

0:18:18.400 --> 0:18:20.320
<v Speaker 1>gets a lot of credit a lot of times for

0:18:20.400 --> 0:18:23.919
<v Speaker 1>being blunt and honest and open and like a true

0:18:24.960 --> 0:18:28.680
<v Speaker 1>um manifestation of people's like actual thoughts. If politics affect

0:18:28.840 --> 0:18:33.480
<v Speaker 1>us in our everyday life all the time, then it

0:18:33.600 --> 0:18:35.600
<v Speaker 1>just makes sense to me that it doesn't matter what

0:18:35.720 --> 0:18:38.200
<v Speaker 1>type of rap song that you're listening to. I take

0:18:38.280 --> 0:18:41.960
<v Speaker 1>hip hop. I take politics, politics and hip hop as

0:18:42.160 --> 0:18:45.840
<v Speaker 1>pretty much being anything that gives you insight into what

0:18:46.000 --> 0:18:49.679
<v Speaker 1>somebody really thinks and what the artists or the rapper

0:18:50.000 --> 0:18:53.080
<v Speaker 1>really thinks, because at the end of the day, that's

0:18:53.240 --> 0:18:56.439
<v Speaker 1>that's politics. I hate to do this, but to quote

0:18:57.400 --> 0:19:02.760
<v Speaker 1>Marco Rubio, Yeah, so Margot Rubio um in a crowded

0:19:02.800 --> 0:19:06.720
<v Speaker 1>bar on Capitol Hill at the inaugural BuzzFeed Bruise event,

0:19:06.840 --> 0:19:10.080
<v Speaker 1>told a crowd that in some ways, rappers are like reporters.

0:19:10.280 --> 0:19:13.080
<v Speaker 1>Do you like gang wars, racial tension? And they were

0:19:13.119 --> 0:19:17.520
<v Speaker 1>reporting on that, you know, Margot fucking Ruby, don't give

0:19:17.520 --> 0:19:21.000
<v Speaker 1>me that face. Yeah, yeah, So the reporting on the

0:19:21.080 --> 0:19:23.760
<v Speaker 1>material conditions, the live realities of folks that are like

0:19:23.800 --> 0:19:27.520
<v Speaker 1>living on the ground, which are inevitably shaped by political forces.

0:19:27.880 --> 0:19:32.879
<v Speaker 1>And so I think that to create, to like speak,

0:19:32.920 --> 0:19:37.400
<v Speaker 1>a narrative that is born from that place is inherently

0:19:37.440 --> 0:19:39.680
<v Speaker 1>a political act because like, there's so many other people

0:19:39.720 --> 0:19:42.000
<v Speaker 1>who want to tell us how we're living. There's so

0:19:42.000 --> 0:19:43.520
<v Speaker 1>many other people who want to tell us what our

0:19:43.520 --> 0:19:47.440
<v Speaker 1>lives are like and um conjecture about how we got

0:19:47.480 --> 0:19:49.840
<v Speaker 1>this way. But when we actually speak up for ourselves

0:19:49.880 --> 0:19:52.040
<v Speaker 1>and be like, yo, this is what act is actually happening,

0:19:52.520 --> 0:19:54.840
<v Speaker 1>Like that is a political act to sort of like steal,

0:19:54.920 --> 0:19:59.240
<v Speaker 1>like rest the narrative back from people that want to

0:19:59.240 --> 0:20:02.280
<v Speaker 1>to paint a picture that does not serve art needs

0:20:02.359 --> 0:20:08.080
<v Speaker 1>or interests. I somewhat agree, but I somewhat think that

0:20:08.080 --> 0:20:13.040
<v Speaker 1>that's a generous assessment. A lot of things we have

0:20:13.200 --> 0:20:15.720
<v Speaker 1>to be honest in like saying that, like a lot

0:20:15.760 --> 0:20:19.359
<v Speaker 1>of this stuff, I don't think cats are thinking about

0:20:19.400 --> 0:20:21.760
<v Speaker 1>it that deep, and I don't think it's meant to

0:20:21.800 --> 0:20:25.240
<v Speaker 1>be taken like that deep, Like it's an inherently political

0:20:25.280 --> 0:20:28.119
<v Speaker 1>thing just because I exist there, just because I exist

0:20:28.160 --> 0:20:30.919
<v Speaker 1>in this space. I mean, at least at least not

0:20:30.960 --> 0:20:34.520
<v Speaker 1>if that's not your intention at all, you know what

0:20:34.520 --> 0:20:36.840
<v Speaker 1>I mean. So I have an aversion to that. But

0:20:36.920 --> 0:20:42.800
<v Speaker 1>you bring it in, people bring into it. But but

0:20:43.600 --> 0:20:46.919
<v Speaker 1>you you bringing up the Marco Rubio quote though, just

0:20:47.040 --> 0:20:49.960
<v Speaker 1>kind of opens up like do you think that Marco

0:20:50.040 --> 0:21:00.280
<v Speaker 1>Rubio cares about yeah, or hip hop or hip hop culture? No? No, no, Well,

0:21:00.320 --> 0:21:02.280
<v Speaker 1>I mean this is like pretty much what I was

0:21:02.320 --> 0:21:06.240
<v Speaker 1>saying last week with the Donald Trump ship, Like it

0:21:06.320 --> 0:21:09.640
<v Speaker 1>makes me feel some kind of way that thirty years

0:21:09.640 --> 0:21:13.280
<v Speaker 1>ago there was a teenager who was listening to all

0:21:13.320 --> 0:21:15.760
<v Speaker 1>the even the dope stuff that I would consider. There

0:21:15.800 --> 0:21:18.280
<v Speaker 1>was a teenager somewhere who was listening to Wu tang

0:21:18.920 --> 0:21:22.879
<v Speaker 1>in In n w a in in in Tupac and

0:21:23.040 --> 0:21:25.320
<v Speaker 1>Public Enemy and all that ship, and he grew up

0:21:25.359 --> 0:21:28.440
<v Speaker 1>to be Marco fucking Rubio. I mean, I will say that, like,

0:21:28.600 --> 0:21:31.440
<v Speaker 1>as someone that studies a pop there is a tendency

0:21:31.560 --> 0:21:34.840
<v Speaker 1>for folks who want to like progressive e its like

0:21:35.040 --> 0:21:39.920
<v Speaker 1>a lot of it's um talking about like the egalitarian

0:21:40.040 --> 0:21:42.399
<v Speaker 1>nature of a cipher where anybody could step in and

0:21:42.440 --> 0:21:45.360
<v Speaker 1>have their turn, and like it's very democratic, and it's

0:21:45.480 --> 0:21:49.480
<v Speaker 1>very like flattened hierarchy, and like it's very participatory and

0:21:49.520 --> 0:21:52.439
<v Speaker 1>all this stuff, and like the way that you know,

0:21:52.600 --> 0:21:54.480
<v Speaker 1>like I've been talking about, like it's this way for

0:21:54.560 --> 0:21:57.119
<v Speaker 1>us to see the narrative and speak our own truths

0:21:57.200 --> 0:22:00.600
<v Speaker 1>rather than have Fox News to tell report I'm happening

0:22:00.920 --> 0:22:03.000
<v Speaker 1>in our communities. Yeah for sure. But I mean it's

0:22:03.040 --> 0:22:08.000
<v Speaker 1>just like, even especially now, I like to be very

0:22:08.240 --> 0:22:12.840
<v Speaker 1>very careful with just lumping everything in together, you know,

0:22:13.560 --> 0:22:15.600
<v Speaker 1>with everything going on now, I think people have a

0:22:15.640 --> 0:22:19.080
<v Speaker 1>tendency to think that being black in of itself is

0:22:19.119 --> 0:22:23.440
<v Speaker 1>a progressive political stance. I mean, you gotta understand black

0:22:23.440 --> 0:22:28.719
<v Speaker 1>people historically vote for Democrats because the Republican party platform

0:22:28.800 --> 0:22:32.240
<v Speaker 1>has more or less been Yeah, we know slavery is bad,

0:22:32.359 --> 0:22:36.760
<v Speaker 1>but so it's just I think it's important that people

0:22:36.840 --> 0:22:41.200
<v Speaker 1>know that racism being a factor is a huge unifying

0:22:41.320 --> 0:22:46.000
<v Speaker 1>force amongst black people. Without it, without like naked open

0:22:46.160 --> 0:22:49.040
<v Speaker 1>racism in the American right, I think you would have

0:22:49.119 --> 0:22:53.080
<v Speaker 1>a lot more Black people that would be comfortably conservative

0:22:53.160 --> 0:22:56.280
<v Speaker 1>or comfortably Republican or comfortably right leaning, and it would

0:22:56.320 --> 0:22:58.959
<v Speaker 1>be reflected in the music. I mean, Ship, the current

0:22:59.040 --> 0:23:04.000
<v Speaker 1>rap caricature is value money above everything else, hate gays,

0:23:04.119 --> 0:23:06.720
<v Speaker 1>treat women like Ship, love guns, and advocate the killing

0:23:06.720 --> 0:23:10.919
<v Speaker 1>of black men. If those aren't right wing Republican values,

0:23:13.880 --> 0:23:19.439
<v Speaker 1>it is things like, Yeah, I think it's really important

0:23:19.440 --> 0:23:21.800
<v Speaker 1>when you're bringing up that it is very complex, that

0:23:21.880 --> 0:23:26.520
<v Speaker 1>it's not necessarily it's not necessarily stories of revolution and

0:23:26.600 --> 0:23:28.720
<v Speaker 1>like coming together. I mean, there's plenty of that, and

0:23:28.720 --> 0:23:31.080
<v Speaker 1>we'll talk about some examples of that perhaps later on,

0:23:31.240 --> 0:23:34.800
<v Speaker 1>but it is also it's complex because they are pretty

0:23:34.840 --> 0:23:38.840
<v Speaker 1>much like right wing talking points. There's there's like emerging

0:23:38.960 --> 0:23:50.280
<v Speaker 1>to a degree. Yeah, obviously nobody wants every pop star

0:23:50.440 --> 0:23:52.960
<v Speaker 1>to be trying to like save the world or anything

0:23:52.960 --> 0:23:54.320
<v Speaker 1>like that. But it's just one of those things where

0:23:54.359 --> 0:23:55.879
<v Speaker 1>it's like, you know, you get a bit older and

0:23:55.920 --> 0:23:58.480
<v Speaker 1>you start thinking about it and how it affects people.

0:23:58.560 --> 0:24:03.199
<v Speaker 1>Like I remember when Drake was first coming out, he

0:24:03.280 --> 0:24:05.679
<v Speaker 1>had a track I forget what the name of the

0:24:05.680 --> 0:24:07.440
<v Speaker 1>track is, but it had like a line in it

0:24:07.480 --> 0:24:09.960
<v Speaker 1>that was like, all I care about his money in

0:24:09.960 --> 0:24:12.320
<v Speaker 1>the city that I'm from. It's so even now, it's

0:24:12.359 --> 0:24:13.840
<v Speaker 1>like I just got it stuck him. I don't even

0:24:13.840 --> 0:24:15.520
<v Speaker 1>know the name of the songs. I do care about

0:24:15.560 --> 0:24:18.840
<v Speaker 1>his money, even the city then I'm from. And it's like, damn,

0:24:18.840 --> 0:24:21.960
<v Speaker 1>that's dope. But then you just like think about it deeper.

0:24:22.040 --> 0:24:25.320
<v Speaker 1>You're like, damn, man, maybe should care about more about that.

0:24:25.359 --> 0:24:27.480
<v Speaker 1>There was there was like a twelve year old in

0:24:27.560 --> 0:24:30.720
<v Speaker 1>two thousand nine just repeating that over and over again.

0:24:31.119 --> 0:24:33.920
<v Speaker 1>I know, you could talk to a bunch of people

0:24:33.960 --> 0:24:39.359
<v Speaker 1>who could argue that that's a completely justified worldview and

0:24:39.400 --> 0:24:42.240
<v Speaker 1>way of looking at the world. I wouldn't consider that

0:24:42.320 --> 0:24:46.440
<v Speaker 1>to be a progressive, all right. If it's a justified worldview,

0:24:46.480 --> 0:24:49.600
<v Speaker 1>then what justifies him? Because there are always factors at

0:24:49.640 --> 0:24:54.240
<v Speaker 1>play systemically that have shaped like why why should you

0:24:54.240 --> 0:24:56.680
<v Speaker 1>just give a shit about just the city where you're

0:24:56.680 --> 0:24:59.160
<v Speaker 1>from and getting money? Like what is what it's given

0:24:59.280 --> 0:25:04.440
<v Speaker 1>rise to like that need and that those motivations because

0:25:04.440 --> 0:25:07.120
<v Speaker 1>it's never just like you get born singing, you never

0:25:07.160 --> 0:25:09.639
<v Speaker 1>get born singing. I all can't about as money as

0:25:09.640 --> 0:25:12.000
<v Speaker 1>it's anywhere I'm from, Like you don't like no baby

0:25:12.200 --> 0:25:15.160
<v Speaker 1>comes out the womb crying that. It's it's based on

0:25:15.520 --> 0:25:19.600
<v Speaker 1>the factors that have shaped their life and they're you know,

0:25:19.720 --> 0:25:26.840
<v Speaker 1>often politically motivated policy Germany. I mean, yeah, has nothing

0:25:26.840 --> 0:25:29.200
<v Speaker 1>to do with the intention behind a song. I will

0:25:29.280 --> 0:25:31.480
<v Speaker 1>give you that, like we gotta like really like we

0:25:31.560 --> 0:25:35.879
<v Speaker 1>got we can't like pay rose color. I just we

0:25:35.960 --> 0:25:39.160
<v Speaker 1>can't like rosify gloss over everything and be like every

0:25:39.280 --> 0:25:41.480
<v Speaker 1>all hip hop is political. Yeah, I probably think that

0:25:41.720 --> 0:25:45.159
<v Speaker 1>intent matters more than most people of like ILK, But

0:25:45.240 --> 0:25:49.720
<v Speaker 1>it's just like I don't know, you you things that

0:25:49.760 --> 0:25:52.199
<v Speaker 1>are like coincidental and stuff like that, Okay, cool, like

0:25:52.280 --> 0:25:55.160
<v Speaker 1>give them credit where credits? Do you know what I'm saying?

0:25:55.200 --> 0:26:01.560
<v Speaker 1>But to like ascribe a bunch of high concept you

0:26:01.600 --> 0:26:03.919
<v Speaker 1>know what I mean? Ideas to something when that's like

0:26:04.280 --> 0:26:07.359
<v Speaker 1>just completely not the intention I think does a disservice

0:26:07.920 --> 0:26:12.240
<v Speaker 1>to people who do do it and to the general

0:26:12.320 --> 0:26:14.720
<v Speaker 1>argument if you're of the if you're of the mindset

0:26:14.720 --> 0:26:16.800
<v Speaker 1>of like yeo, that sort of thing is lacking, then

0:26:16.840 --> 0:26:18.440
<v Speaker 1>it doesn't help that at all either, you know what

0:26:18.480 --> 0:26:22.439
<v Speaker 1>I'm saying. It doesn't help that if somebody does a

0:26:22.520 --> 0:26:25.800
<v Speaker 1>video where there are people marching but the song is

0:26:25.840 --> 0:26:28.159
<v Speaker 1>not about that at all, Like it'll get covered in

0:26:28.240 --> 0:26:30.680
<v Speaker 1>every publication. It is like, oh, such and such, just

0:26:30.760 --> 0:26:32.720
<v Speaker 1>drop the new political video. Didn't you see the people

0:26:32.760 --> 0:26:37.080
<v Speaker 1>were marching and yeah exactly. It's like like like I

0:26:37.119 --> 0:26:40.320
<v Speaker 1>don't the whole concept of like faking the funk and

0:26:40.400 --> 0:26:42.440
<v Speaker 1>like being on some fake like like being on some

0:26:42.440 --> 0:26:46.399
<v Speaker 1>fake ship isn't just relegated to like street life and

0:26:46.440 --> 0:26:48.359
<v Speaker 1>like oh, you said you did this, but you didn't

0:26:48.400 --> 0:26:50.639
<v Speaker 1>really be that. But I don't understand why that doesn't

0:26:50.640 --> 0:26:54.400
<v Speaker 1>apply to even aspects of politics that we're talking. I'm

0:26:54.480 --> 0:27:00.919
<v Speaker 1>interested in the aspect of people faking activism, yeah you know,

0:27:01.160 --> 0:27:05.520
<v Speaker 1>or or like uh, using activism as part of the

0:27:05.640 --> 0:27:08.960
<v Speaker 1>overall like rap gimmick or rap hustle. Well, I fear

0:27:09.080 --> 0:27:11.639
<v Speaker 1>that like artists don't know what real activism looks like.

0:27:11.840 --> 0:27:13.639
<v Speaker 1>It's like co signing, like let's think to back to

0:27:13.720 --> 0:27:16.760
<v Speaker 1>like Beyonce and jay Z, like pledging solidarity of the

0:27:16.800 --> 0:27:20.200
<v Speaker 1>Black Lives Matter movement, which has a pretty it's hard

0:27:20.320 --> 0:27:23.200
<v Speaker 1>leftist platform if you really get down into like the

0:27:23.280 --> 0:27:27.760
<v Speaker 1>planks in that platform, and um, I think they espouse

0:27:28.359 --> 0:27:30.760
<v Speaker 1>values that would be contrary to the way that the

0:27:30.760 --> 0:27:35.080
<v Speaker 1>Carters have built their economic empire, you know, like I

0:27:35.119 --> 0:27:39.119
<v Speaker 1>don't think Black Lives Matter is for the proliferation of

0:27:39.160 --> 0:27:44.159
<v Speaker 1>black billionaires, and so like there's co signing movements in

0:27:44.200 --> 0:27:46.600
<v Speaker 1>a way that I guess it's helpful and drawing attention

0:27:46.640 --> 0:27:49.880
<v Speaker 1>to them so that more people look into what those

0:27:49.880 --> 0:27:52.320
<v Speaker 1>folks are doing on the ground to make the world better,

0:27:52.800 --> 0:27:57.879
<v Speaker 1>but without any sort of true material contribution or or

0:27:58.040 --> 0:28:01.879
<v Speaker 1>ideological contribution to the work that they are doing, and

0:28:01.880 --> 0:28:06.280
<v Speaker 1>in fact working counter to those values in every other

0:28:06.320 --> 0:28:08.960
<v Speaker 1>aspect of her life except coming out and saying like

0:28:09.320 --> 0:28:12.399
<v Speaker 1>Trayvon Martin hadn't have been killed or like you know,

0:28:12.800 --> 0:28:15.000
<v Speaker 1>and then that's and that's it. We're going going by

0:28:15.040 --> 0:28:17.680
<v Speaker 1>the thing with like values if today in this day

0:28:17.720 --> 0:28:22.440
<v Speaker 1>and age, where the thing that's countercultural, I don't want

0:28:22.440 --> 0:28:25.600
<v Speaker 1>to say just straight up being a socialist. You know,

0:28:25.600 --> 0:28:27.320
<v Speaker 1>people are starting to be at that point where they're

0:28:27.320 --> 0:28:31.200
<v Speaker 1>starting to re examine whether or not this like capitalist

0:28:32.000 --> 0:28:36.960
<v Speaker 1>experiment or like this die hard extreme capitalist like capitalism. Yes,

0:28:37.320 --> 0:28:39.680
<v Speaker 1>put it in my veins. I need it. Like people

0:28:39.680 --> 0:28:43.040
<v Speaker 1>are starting to reassess whether or not that's the way

0:28:43.080 --> 0:28:51.560
<v Speaker 1>to go, especially now, I've fun since COVID, White, Black, purple, whatever.

0:28:51.680 --> 0:28:55.040
<v Speaker 1>I have seen more socialist niggas pop out of the

0:28:55.040 --> 0:28:58.000
<v Speaker 1>woodwork since COVID than at any point in my life.

0:28:58.320 --> 0:29:01.880
<v Speaker 1>And I'm not saying that that's where hip hop needs

0:29:01.880 --> 0:29:04.560
<v Speaker 1>to be. It doesn't really seem like that's where hip

0:29:04.640 --> 0:29:07.320
<v Speaker 1>hop is, you know what I'm saying anywhere close Even

0:29:07.320 --> 0:29:10.200
<v Speaker 1>the best examples of it is that something that well,

0:29:10.240 --> 0:29:14.160
<v Speaker 1>I think there's there's movement building, like getting people to

0:29:14.200 --> 0:29:16.840
<v Speaker 1>take in the streets, take action, organize their communities. And

0:29:16.880 --> 0:29:20.720
<v Speaker 1>then there's consciousness raising, which is a very important precursor

0:29:20.880 --> 0:29:22.640
<v Speaker 1>to movement build. You can't build a movement if you're

0:29:22.680 --> 0:29:25.840
<v Speaker 1>not aware of the circumstances you're currently in, right, And

0:29:25.880 --> 0:29:31.720
<v Speaker 1>so songs like jay z Survival or or Vic Mensa's

0:29:32.160 --> 0:29:36.200
<v Speaker 1>sixteen Shots like they might not talk about the world

0:29:36.200 --> 0:29:39.480
<v Speaker 1>that we won. But at least they're raising people's awareness

0:29:39.520 --> 0:29:42.160
<v Speaker 1>of the world that we have and generating the needed

0:29:42.360 --> 0:29:46.080
<v Speaker 1>in righteous indignation about that world in order to like

0:29:46.480 --> 0:29:49.680
<v Speaker 1>do something. Now, the problem comes into me when people

0:29:49.760 --> 0:29:52.360
<v Speaker 1>think that that indignation, the fact that they're mad and

0:29:52.400 --> 0:29:55.720
<v Speaker 1>their woke about it is enough, and it's not enough.

0:29:56.080 --> 0:29:58.520
<v Speaker 1>And so it's like, okay, like I will accept if

0:29:58.560 --> 0:30:01.840
<v Speaker 1>hip hop isn't like, you know, taking in the streets

0:30:01.880 --> 0:30:06.040
<v Speaker 1>with like artillery shells strapped to their and like seizing

0:30:06.120 --> 0:30:09.440
<v Speaker 1>you know, courtrooms and like straight up like all that ship.

0:30:09.480 --> 0:30:13.160
<v Speaker 1>I'm cool if we're not there in the music, But um,

0:30:13.240 --> 0:30:17.040
<v Speaker 1>I also want to be wary of music that makes

0:30:17.040 --> 0:30:22.360
<v Speaker 1>a buck on sort of co opting revolutionary, like it's

0:30:22.400 --> 0:30:25.520
<v Speaker 1>a costume whatever. And it's just like, you don't really

0:30:25.920 --> 0:30:28.280
<v Speaker 1>mean that, I mean, I don't even to me, it

0:30:28.320 --> 0:30:30.840
<v Speaker 1>doesn't even seem like cats are even getting in on

0:30:30.880 --> 0:30:34.800
<v Speaker 1>that racket. You know, that's true. Something else you want

0:30:35.040 --> 0:30:37.120
<v Speaker 1>that would be that would be a better problem than

0:30:37.680 --> 0:30:39.520
<v Speaker 1>than what we have, you know what I'm saying. If

0:30:39.560 --> 0:30:43.120
<v Speaker 1>people were trying to take advantage of or make a

0:30:43.160 --> 0:30:46.719
<v Speaker 1>gimmick out of activism and that we're like the trend.

0:30:47.440 --> 0:30:49.440
<v Speaker 1>I think that would be better than what it is.

0:30:49.880 --> 0:30:53.160
<v Speaker 1>But I mean, I'm not even necessarily judging anybody's music,

0:30:53.520 --> 0:30:56.440
<v Speaker 1>just more so of an attitude. I think that there

0:30:56.480 --> 0:30:59.800
<v Speaker 1>are a lot of rappers who look at a j

0:31:00.080 --> 0:31:04.720
<v Speaker 1>z in aspire to be that. And if culturally what

0:31:04.840 --> 0:31:09.240
<v Speaker 1>is anti establishment is like, yo, fuck the billionaires. If

0:31:09.320 --> 0:31:12.240
<v Speaker 1>hip hop is populated by a bunch of motherfucker's they

0:31:12.280 --> 0:31:15.920
<v Speaker 1>want to be billionaires, then is it anti establishments? Little?

0:31:16.040 --> 0:31:19.400
<v Speaker 1>I think that ultimately it's important to apply critical lens

0:31:19.560 --> 0:31:22.280
<v Speaker 1>to all hip hop, regardless of the intention of the artists,

0:31:22.320 --> 0:31:25.680
<v Speaker 1>because of the way it reports on black life. It

0:31:25.720 --> 0:31:28.160
<v Speaker 1>can tell us interesting things about the way the policy

0:31:28.280 --> 0:31:32.840
<v Speaker 1>is failing or point towards a future that could be different.

0:31:33.160 --> 0:31:37.480
<v Speaker 1>And so like uh to to sort of lay this

0:31:37.600 --> 0:31:40.080
<v Speaker 1>framework of politics on hip hop, regardless of where the

0:31:40.200 --> 0:31:43.640
<v Speaker 1>artist is coming from themselves, is an important exercise and

0:31:43.760 --> 0:31:45.880
<v Speaker 1>sort of like for me, a motivation behind like why

0:31:45.880 --> 0:31:47.520
<v Speaker 1>are we doing this? Why are we talking about this

0:31:47.560 --> 0:31:49.440
<v Speaker 1>at all? I can disdrop the microphone and walk out

0:31:49.800 --> 0:31:52.720
<v Speaker 1>right now, except the fact I believe that we have

0:31:52.880 --> 0:31:55.680
<v Speaker 1>to like do this exercise as a means of like

0:31:55.720 --> 0:31:58.920
<v Speaker 1>figuring out Okay, what like what next? What has gone

0:31:58.920 --> 0:32:02.040
<v Speaker 1>wrong and what's next for us? I agree. And then

0:32:02.040 --> 0:32:03.480
<v Speaker 1>there's a lot of hip hop out there. I mean,

0:32:03.520 --> 0:32:06.240
<v Speaker 1>like you know we said earlier, like dead Press you're

0:32:06.240 --> 0:32:09.240
<v Speaker 1>gonna talk about like Saul Williams, or you know, even

0:32:09.360 --> 0:32:13.200
<v Speaker 1>like run DMC and Curtis Blow had some hits that

0:32:13.240 --> 0:32:16.000
<v Speaker 1>were likely. There's definitely songs out there that have a

0:32:16.040 --> 0:32:19.760
<v Speaker 1>politically motivated message. And now to what degree it counts

0:32:19.800 --> 0:32:22.040
<v Speaker 1>us politically hip hop? I think we'd somewhat different on

0:32:22.040 --> 0:32:24.880
<v Speaker 1>because you think it has to have like I am

0:32:24.960 --> 0:32:29.320
<v Speaker 1>arguing for reparations, its me. I'm like, if you're commenting

0:32:29.400 --> 0:32:33.440
<v Speaker 1>on you know, just like statistics that of like the

0:32:33.480 --> 0:32:36.400
<v Speaker 1>ways folks are affected by policy and not necessarily tilling

0:32:36.400 --> 0:32:38.920
<v Speaker 1>people what to do about it, that's still valuable. I agree.

0:32:38.960 --> 0:32:43.080
<v Speaker 1>I agree. Now, if if I had described what I

0:32:43.120 --> 0:32:45.800
<v Speaker 1>thought in that way, that's not what I meant. Oh no,

0:32:46.400 --> 0:32:49.240
<v Speaker 1>I agree with you. I would say that it's like

0:32:49.320 --> 0:32:51.959
<v Speaker 1>I feel that I can tell when somebody is faking,

0:32:52.400 --> 0:32:55.560
<v Speaker 1>when somebody's being real about politics but they're not trying

0:32:55.600 --> 0:32:59.640
<v Speaker 1>to be political. It comes across more than just expressing

0:32:59.640 --> 0:33:01.920
<v Speaker 1>how they feel about a particular topic. You know, what

0:33:01.960 --> 0:33:05.480
<v Speaker 1>I'm saying when somebody is trying to pander, that's when

0:33:05.480 --> 0:33:09.320
<v Speaker 1>it sounds like YadA YadA YadA, and kids don't do drugs,

0:33:10.440 --> 0:33:13.480
<v Speaker 1>YadA YadA YadA, police beat black people. You know what

0:33:13.480 --> 0:33:16.800
<v Speaker 1>I mean. It's like, Okay, yeah, that's that's a that's

0:33:16.600 --> 0:33:20.200
<v Speaker 1>a that's an observation. Yes, like I hear you, might

0:33:20.240 --> 0:33:21.800
<v Speaker 1>I hear you, my dude. You know what I'm saying.

0:33:22.240 --> 0:33:24.480
<v Speaker 1>You gotta be coming with it a bit more correct

0:33:24.600 --> 0:33:28.160
<v Speaker 1>and deeper than that at the no matter what style

0:33:28.240 --> 0:33:31.520
<v Speaker 1>of rapping you do. Like you know what I was

0:33:31.560 --> 0:33:33.560
<v Speaker 1>talking with my friend this morning, it's talking about the

0:33:33.560 --> 0:33:37.560
<v Speaker 1>exact thing, right, if I were listening to like some

0:33:37.600 --> 0:33:41.280
<v Speaker 1>booty Shaken like club song that the intent, in the

0:33:41.280 --> 0:33:44.240
<v Speaker 1>purpose of the song is nothing other than like get

0:33:44.240 --> 0:33:47.120
<v Speaker 1>off the ground, shake your ass, blah blah. In somewhere

0:33:47.160 --> 0:33:50.680
<v Speaker 1>within that song, the rapper drops a line gives a

0:33:50.720 --> 0:33:53.880
<v Speaker 1>little insight into like a stripper being a single mother

0:33:54.120 --> 0:33:58.280
<v Speaker 1>and overcoming that. And that's a somewhat political expert you

0:33:58.320 --> 0:34:00.520
<v Speaker 1>know what I'm saying. That's like, that's an express of

0:34:00.560 --> 0:34:03.440
<v Speaker 1>how you feel, completely in context with the song that

0:34:03.480 --> 0:34:05.720
<v Speaker 1>you're making. That gives me some insight to how you

0:34:05.800 --> 0:34:10.160
<v Speaker 1>might feel about a political issue like single mothers, who

0:34:10.440 --> 0:34:12.120
<v Speaker 1>you know what I mean, or whatever whatever you want

0:34:12.120 --> 0:34:13.960
<v Speaker 1>to whatever whatever you wanta describe to it. But it's like,

0:34:14.360 --> 0:34:16.279
<v Speaker 1>that doesn't mean that the song is a political song.

0:34:17.000 --> 0:34:19.479
<v Speaker 1>That doesn't mean you were trying to do anything other

0:34:19.520 --> 0:34:22.120
<v Speaker 1>than make people shake. But it's like insight into how

0:34:22.160 --> 0:34:24.960
<v Speaker 1>you really feel about some real ship. This degrees to

0:34:25.000 --> 0:34:29.120
<v Speaker 1>which songs that aren't necessary political and intent that do

0:34:29.800 --> 0:34:33.239
<v Speaker 1>transmit political messages if it's really yeah, I don't like

0:34:33.320 --> 0:34:36.319
<v Speaker 1>getting into that conversation of what's real hip hop and

0:34:36.400 --> 0:34:38.759
<v Speaker 1>what's not real hip hop, But if the ship's real, yeah,

0:34:38.840 --> 0:34:50.000
<v Speaker 1>you will naturally get that. So I looked up on

0:34:50.000 --> 0:34:52.800
<v Speaker 1>Wikipedia politically hip hop. I wanted to get the third opinion,

0:34:53.360 --> 0:34:57.000
<v Speaker 1>and I'm really interested in some of the well, some

0:34:57.080 --> 0:34:59.160
<v Speaker 1>of what they've said. There's a couple of artists they

0:34:59.200 --> 0:35:01.520
<v Speaker 1>say are iCal, and I want to get your take.

0:35:02.160 --> 0:35:04.640
<v Speaker 1>So they said, examples of conscients and politically hip hop

0:35:04.680 --> 0:35:11.719
<v Speaker 1>throughout the decades include much of Logic's discography. Wait wait

0:35:11.719 --> 0:35:18.560
<v Speaker 1>wait wait, wait, wait say that again. Much of Logic's discography,

0:35:19.880 --> 0:35:23.239
<v Speaker 1>Um much they want to say, like much of child

0:35:23.239 --> 0:35:28.359
<v Speaker 1>at Quality is discography, much of Luke Fiasco's discography, UM,

0:35:29.280 --> 0:35:35.160
<v Speaker 1>much of Commons discography, UM, much of Kendrick from Mars discography,

0:35:35.680 --> 0:35:40.879
<v Speaker 1>much of J Cole's discography. UM. So I'm just thinking

0:35:40.880 --> 0:35:43.640
<v Speaker 1>it's a really interesting list, Okay, logic and J Cole

0:35:44.520 --> 0:35:47.960
<v Speaker 1>being on there. Yeah, I mean it's not I just

0:35:48.000 --> 0:35:51.160
<v Speaker 1>don't really consider them to be political rappers like that.

0:35:51.200 --> 0:35:53.640
<v Speaker 1>I mean, there's definitely rappers on that list that are

0:35:53.680 --> 0:35:57.720
<v Speaker 1>straight up politically you know, oriented rappers, But it seems

0:35:57.760 --> 0:36:01.000
<v Speaker 1>like that list is just rappers that don't only rap

0:36:01.000 --> 0:36:04.160
<v Speaker 1>about dumb ship, which in itself is you know, a

0:36:04.239 --> 0:36:07.680
<v Speaker 1>reflection of where the bars. So I guess it just

0:36:07.719 --> 0:36:12.760
<v Speaker 1>comes down to who made this Wikipedia, like, like, really,

0:36:12.800 --> 0:36:14.560
<v Speaker 1>what are you listening to? And really what are the

0:36:14.800 --> 0:36:17.960
<v Speaker 1>what are the qualifying factors? I don't know, maybe we'll

0:36:17.960 --> 0:36:27.760
<v Speaker 1>take a deep dime on that later. By the nineties

0:36:27.800 --> 0:36:29.759
<v Speaker 1>and Democrats were dragged so far to the right by

0:36:29.760 --> 0:36:32.600
<v Speaker 1>the proceeding conservative administrations that it was pretty much open

0:36:32.640 --> 0:36:36.360
<v Speaker 1>season on fucking black people. We had the killing of

0:36:36.400 --> 0:36:39.480
<v Speaker 1>Natasha Harlans and Los Angeles and beating of Rodney King.

0:36:39.640 --> 0:36:43.960
<v Speaker 1>The subsequent LA riots much interestingly iced Tea so little

0:36:44.040 --> 0:36:48.000
<v Speaker 1>album Home Invasion was originally slated from November, but was

0:36:48.040 --> 0:36:50.640
<v Speaker 1>delayed because of the LA riots. In the presidential election.

0:36:51.200 --> 0:36:54.080
<v Speaker 1>There was the infamous Crime Bill of ninety four. He

0:36:54.200 --> 0:36:57.040
<v Speaker 1>had three strikes laws getting passed in twenty four states

0:36:57.440 --> 0:36:59.640
<v Speaker 1>in that same year. So all this architect to ramp

0:36:59.719 --> 0:37:02.840
<v Speaker 1>up and all over black communities, and with it came

0:37:03.280 --> 0:37:06.560
<v Speaker 1>anthems that continue to document community conditions and pushed back

0:37:06.560 --> 0:37:10.560
<v Speaker 1>against the state. I want to say one last thing

0:37:10.560 --> 0:37:12.479
<v Speaker 1>on the progressive zing hip hop. So I was talking.

0:37:12.520 --> 0:37:15.120
<v Speaker 1>I was reading this BT blog post issued after the

0:37:15.120 --> 0:37:19.200
<v Speaker 1>two and sixty election, and um, it was quick to

0:37:19.280 --> 0:37:23.080
<v Speaker 1>cite artists from the eighties and early odds, you know,

0:37:23.440 --> 0:37:26.279
<v Speaker 1>who were shining a light on racial inequality and calling

0:37:26.320 --> 0:37:29.319
<v Speaker 1>the government out. But it referenced not a single song

0:37:29.400 --> 0:37:32.640
<v Speaker 1>produced during the Obama presidency that did the same thing.

0:37:32.760 --> 0:37:37.120
<v Speaker 1>I mean, sure, it talks of loosely progressive song songwriters,

0:37:37.120 --> 0:37:40.960
<v Speaker 1>you know, talk about like Butterfly Chit's coloring book and

0:37:40.960 --> 0:37:43.640
<v Speaker 1>saying like, look, you know, we we are more progressive

0:37:43.640 --> 0:37:45.600
<v Speaker 1>than the nation. You know, the nation has failed us

0:37:45.600 --> 0:37:48.960
<v Speaker 1>in electing Donald Trump. Hip hop is ahead of the curve,

0:37:49.560 --> 0:37:51.640
<v Speaker 1>and I think to point to works like this that

0:37:51.680 --> 0:37:56.480
<v Speaker 1>are like, um, from a leftist perspective, they might be

0:37:56.560 --> 0:38:00.680
<v Speaker 1>like consciousness raising or engaging and necessary, so steam building

0:38:00.680 --> 0:38:04.640
<v Speaker 1>within these communities to these works. But like what exactly

0:38:04.680 --> 0:38:07.319
<v Speaker 1>are they saying we do about it? Like who what?

0:38:07.520 --> 0:38:11.439
<v Speaker 1>Like what better future does do are they spelling out

0:38:11.480 --> 0:38:14.719
<v Speaker 1>for us? And so I like, I like I hesitated

0:38:14.800 --> 0:38:18.040
<v Speaker 1>to embrace work that is I think I think it's

0:38:18.080 --> 0:38:21.279
<v Speaker 1>necessary to create a distinction between work that is consciousness

0:38:21.320 --> 0:38:24.359
<v Speaker 1>raising and that is actually progressive and like saying this

0:38:24.400 --> 0:38:26.479
<v Speaker 1>is the better world that we're trying to build because

0:38:26.520 --> 0:38:29.359
<v Speaker 1>I think in articles like that, um, we're saying, oh,

0:38:29.440 --> 0:38:32.520
<v Speaker 1>hip hop is more progressive than the nation. Um, it's

0:38:32.560 --> 0:38:35.640
<v Speaker 1>a feel good story that like we want to embrace.

0:38:35.680 --> 0:38:38.520
<v Speaker 1>We want to believe we're better than the state of

0:38:38.560 --> 0:38:40.560
<v Speaker 1>the country as a whole. But I don't know if

0:38:40.600 --> 0:38:45.120
<v Speaker 1>the facts actually back that up. For me, this conversation

0:38:45.920 --> 0:38:50.480
<v Speaker 1>is mainly directed towards mainstream hip hop because and again,

0:38:50.560 --> 0:38:52.920
<v Speaker 1>the real like I could I could have like the

0:38:52.960 --> 0:38:57.120
<v Speaker 1>attitude of music is music and everyone listen to what

0:38:57.239 --> 0:38:59.759
<v Speaker 1>you want to want to listen to and you know

0:38:59.840 --> 0:39:04.160
<v Speaker 1>it whatever. So yeah, like obviously I listened to the

0:39:04.200 --> 0:39:05.719
<v Speaker 1>ship that I like you know what I'm saying, So

0:39:05.800 --> 0:39:08.279
<v Speaker 1>ship that doesn't appeal to me, That's not what I'm

0:39:08.440 --> 0:39:11.080
<v Speaker 1>like spending you know, my time, like just like listening

0:39:11.120 --> 0:39:13.400
<v Speaker 1>and getting mad because it exists. That's not what I'm saying.

0:39:14.200 --> 0:39:17.680
<v Speaker 1>But as somebody who cares about hip hop, the mainstream

0:39:17.960 --> 0:39:21.560
<v Speaker 1>is the biggest representation of hip hop. And that's the

0:39:21.600 --> 0:39:23.680
<v Speaker 1>other point of like the artists we lift up as

0:39:23.760 --> 0:39:26.400
<v Speaker 1>like yeah, hip hop is so progressive, these are not

0:39:26.480 --> 0:39:28.880
<v Speaker 1>the artists that are gaining the most track chacking streams

0:39:28.920 --> 0:39:31.960
<v Speaker 1>that make the most about money by no metric. Is

0:39:32.000 --> 0:39:34.040
<v Speaker 1>this like what hip hop hip hop is or is

0:39:34.040 --> 0:39:37.080
<v Speaker 1>what hip hop is seeing across the world, And like

0:39:37.640 --> 0:39:40.360
<v Speaker 1>you can either have a problem with it or you

0:39:40.400 --> 0:39:43.600
<v Speaker 1>can be neutral, you know what I'm saying. And this

0:39:43.680 --> 0:39:48.080
<v Speaker 1>isn't a call of a judgment on whatever your you know,

0:39:48.160 --> 0:39:52.200
<v Speaker 1>opinion is of that, but it is the truth when

0:39:52.280 --> 0:39:58.680
<v Speaker 1>when somebody in fucking New Zealand thinks about hip hop,

0:39:58.800 --> 0:40:02.520
<v Speaker 1>they're thinking about the most popular hip hop that America

0:40:02.600 --> 0:40:06.399
<v Speaker 1>has to offer. Now you ask they're not doing the reason.

0:40:06.400 --> 0:40:09.160
<v Speaker 1>I'm sorry, but like you ask yourself, if you feel

0:40:09.200 --> 0:40:12.040
<v Speaker 1>comfortable with what you can just off the top of

0:40:12.080 --> 0:40:15.120
<v Speaker 1>your head, imagine is the most popular form of hip

0:40:15.200 --> 0:40:18.440
<v Speaker 1>hop or most popular hip hop ship going on right

0:40:18.480 --> 0:40:21.760
<v Speaker 1>now coming out of America, and just imagine that that's

0:40:21.800 --> 0:40:26.960
<v Speaker 1>like somebody's only our first impression of what hip hop is.

0:40:28.200 --> 0:40:31.279
<v Speaker 1>The chances are if that doesn't like bother you and

0:40:31.320 --> 0:40:34.040
<v Speaker 1>you don't care, then, like I don't want to say

0:40:34.080 --> 0:40:36.239
<v Speaker 1>you don't care about hip hop, but like what we're

0:40:36.280 --> 0:40:38.400
<v Speaker 1>talking about right now, you don't care about it, you

0:40:38.440 --> 0:40:42.319
<v Speaker 1>know what I'm saying. That's just that's cool. I fear

0:40:42.360 --> 0:40:47.200
<v Speaker 1>not political hip hop Lovers and the listening sphere seventeen,

0:40:47.200 --> 0:40:50.480
<v Speaker 1>according to SEE, an essay of the number of top

0:40:50.520 --> 0:40:54.520
<v Speaker 1>songs that contain political content jumped to one and four,

0:40:55.080 --> 0:40:58.239
<v Speaker 1>up from one and ten in previous years. About of

0:40:58.280 --> 0:41:01.839
<v Speaker 1>songs that made the off of the tribes, I mean,

0:41:01.840 --> 0:41:03.920
<v Speaker 1>I'd say it comes as no surprise. So we've I

0:41:03.960 --> 0:41:07.880
<v Speaker 1>think we've returned to the kind of nineties level awareness

0:41:07.880 --> 0:41:11.080
<v Speaker 1>and anger about racial injustice and unmasked fascism that folks

0:41:11.600 --> 0:41:14.239
<v Speaker 1>are um starting to return to the roots of hip

0:41:14.280 --> 0:41:17.920
<v Speaker 1>hop in a certain sense. I hope, So, I hope

0:41:17.920 --> 0:41:20.439
<v Speaker 1>so I think, well, I think we'll see I mean,

0:41:20.680 --> 0:41:26.200
<v Speaker 1>in in an era when like Okay, the Kanye stuff

0:41:26.239 --> 0:41:29.359
<v Speaker 1>scares Okay, I'm just I'm gonna I'm gonna keep it

0:41:29.480 --> 0:41:33.840
<v Speaker 1>honest with you, like like I'm not telling anybody what

0:41:33.920 --> 0:41:36.839
<v Speaker 1>to do. But it's just like, what do you mean

0:41:36.880 --> 0:41:39.760
<v Speaker 1>the Kanye stuff, Well, I mean, like the Kanye Trump

0:41:39.920 --> 0:41:45.440
<v Speaker 1>presidency political. Oh, it's political, But I mean that's that's

0:41:45.440 --> 0:41:47.600
<v Speaker 1>that's the that's the ship that I'm talking about. Is like,

0:41:47.719 --> 0:41:50.279
<v Speaker 1>I don't think it's obviously I don't think it's like

0:41:50.320 --> 0:41:53.840
<v Speaker 1>the right side of the I don't think it's the

0:41:53.960 --> 0:41:56.880
<v Speaker 1>right side that hip hop should be on. But the

0:41:57.000 --> 0:42:02.320
<v Speaker 1>mere fact that you know, Donald m his fucking tweeted

0:42:02.320 --> 0:42:07.279
<v Speaker 1>out white powers good people on both sides, that Kanye's

0:42:07.320 --> 0:42:11.960
<v Speaker 1>association with that isn't a just absolute deal breaker, just

0:42:12.040 --> 0:42:17.600
<v Speaker 1>completely I'm banking on in the next like five years

0:42:17.680 --> 0:42:20.680
<v Speaker 1>or so. They're being like a Candice Owen's rapper four,

0:42:20.680 --> 0:42:25.040
<v Speaker 1>I'm looking for the Candice Owens presidency, not looking for it,

0:42:25.120 --> 0:42:28.680
<v Speaker 1>but like my third eye sees it and the burning says, yeah,

0:42:30.080 --> 0:42:36.719
<v Speaker 1>I don't know, it's fucking weird. The perennial political hip

0:42:36.719 --> 0:42:39.160
<v Speaker 1>hop song of the eighties would have to be Fight

0:42:39.200 --> 0:42:41.640
<v Speaker 1>the Power by Public Enemy, Like it's easier to mold

0:42:41.680 --> 0:42:45.080
<v Speaker 1>onto a variety of issues or like calls to action,

0:42:45.400 --> 0:42:47.360
<v Speaker 1>like might the power can mean so many things, but

0:42:47.520 --> 0:42:50.759
<v Speaker 1>the police is oddly specific. Oh yeah, it's super specific.

0:42:50.880 --> 0:42:55.440
<v Speaker 1>Like fight the power I think is more effective a

0:42:55.480 --> 0:43:00.000
<v Speaker 1>political song or protests song or protest statement because it's

0:43:00.000 --> 0:43:03.400
<v Speaker 1>odd and you can attribute different things to it. You know,

0:43:03.520 --> 0:43:07.080
<v Speaker 1>fight the power the power can be whatever you needed

0:43:07.120 --> 0:43:09.879
<v Speaker 1>to be at any given time. I actually think that,

0:43:10.239 --> 0:43:12.480
<v Speaker 1>you know, fight the power is kind of like our

0:43:12.800 --> 0:43:15.759
<v Speaker 1>version of the civil rights song we Shall Overcome. You

0:43:15.760 --> 0:43:20.080
<v Speaker 1>know that we shall over come. I think fight the

0:43:20.080 --> 0:43:23.719
<v Speaker 1>Power is that for us because it's just this. You

0:43:23.719 --> 0:43:28.200
<v Speaker 1>can apply it to any protests or political event. You know,

0:43:28.239 --> 0:43:33.080
<v Speaker 1>are we protesting big oil? Like are we out in

0:43:33.080 --> 0:43:37.200
<v Speaker 1>the streets against police brutality? We're trying to get people

0:43:37.239 --> 0:43:42.960
<v Speaker 1>to vote to take out an incumbent. Fuck the police,

0:43:44.440 --> 0:43:46.879
<v Speaker 1>Like you said, it seems really specific, but I don't

0:43:46.880 --> 0:43:50.479
<v Speaker 1>think it can just it's about police and police over yeah,

0:43:50.800 --> 0:43:53.160
<v Speaker 1>versus fight the power. You talk about your local school board,

0:43:53.360 --> 0:43:55.400
<v Speaker 1>talk about your little kind of commission, talk about you

0:43:56.320 --> 0:43:59.440
<v Speaker 1>can't be like, yeah, let's go march for the environment.

0:44:01.880 --> 0:44:03.920
<v Speaker 1>Well maybe, I mean maybe if you're a fucking standing

0:44:04.000 --> 0:44:06.960
<v Speaker 1>rock and they're pelting you with water cannons and maybe

0:44:07.000 --> 0:44:12.080
<v Speaker 1>fun the police in that scenario. So N nine Motown

0:44:12.120 --> 0:44:15.319
<v Speaker 1>Records release Fight the Power. It was the single for

0:44:15.520 --> 0:44:18.880
<v Speaker 1>the Spike Lee film Do the Right Thing. It's actually

0:44:18.880 --> 0:44:23.320
<v Speaker 1>made specifically for that movie after a little conversation between

0:44:23.360 --> 0:44:26.000
<v Speaker 1>the man Spike Lee and Chuck d but wanting to

0:44:26.000 --> 0:44:29.759
<v Speaker 1>get them on board for that um. The song went

0:44:29.800 --> 0:44:32.880
<v Speaker 1>on to become one of Public enemies most known songs.

0:44:33.000 --> 0:44:36.640
<v Speaker 1>It was certified gold as a single. It's nominated for

0:44:36.760 --> 0:44:40.839
<v Speaker 1>Best Rap Performance the following year. The film inspired it

0:44:40.920 --> 0:44:44.759
<v Speaker 1>was generally about racial tensions during the hot summertime in

0:44:44.800 --> 0:44:48.279
<v Speaker 1>the New York Borough. Such a notable film that it

0:44:48.360 --> 0:44:52.840
<v Speaker 1>could have its own its own episode in its relation

0:44:52.920 --> 0:44:56.200
<v Speaker 1>to hip hop and politics on itself. But to bring

0:44:56.239 --> 0:44:58.759
<v Speaker 1>attention back to the song and what makes it such

0:44:58.800 --> 0:45:02.359
<v Speaker 1>a potent, polittle cool song, I mean, it's like you're

0:45:02.400 --> 0:45:06.960
<v Speaker 1>confronting the issue of racism bam at the beginning of

0:45:06.960 --> 0:45:09.560
<v Speaker 1>the song right there to open it. And I mean,

0:45:09.600 --> 0:45:13.440
<v Speaker 1>I guess if you're like a kid now that you

0:45:13.480 --> 0:45:15.560
<v Speaker 1>probably don't know who John Wayne is. But when I

0:45:15.640 --> 0:45:18.239
<v Speaker 1>was a kid, I knew who John Wayne was you know,

0:45:18.239 --> 0:45:20.480
<v Speaker 1>I was aware of him, but I wasn't aware that

0:45:20.600 --> 0:45:24.480
<v Speaker 1>John Wayne or Elvis had any sort of like you know,

0:45:25.160 --> 0:45:29.160
<v Speaker 1>racial issues within their like personal lives and ship. I

0:45:29.200 --> 0:45:31.319
<v Speaker 1>just knew them as, Oh, John Wayne's an actor and

0:45:31.440 --> 0:45:36.440
<v Speaker 1>Elvis is a musician, you know. So even just hearing

0:45:36.480 --> 0:45:40.400
<v Speaker 1>that you know, popular song, that made me ask questions.

0:45:41.280 --> 0:45:44.160
<v Speaker 1>And I remember the first time that I heard that,

0:45:44.600 --> 0:45:47.560
<v Speaker 1>and I was like, I don't know if we were

0:45:47.600 --> 0:45:51.120
<v Speaker 1>watching the movie. I think we're watching the music video,

0:45:51.160 --> 0:45:54.440
<v Speaker 1>and I remember asking my dad like I didn't know

0:45:54.480 --> 0:45:56.520
<v Speaker 1>Elvis was racist, but I was like, yeah, Elvis was

0:45:56.560 --> 0:46:02.719
<v Speaker 1>hella racist? None know, but for real, I was aware that,

0:46:02.760 --> 0:46:05.360
<v Speaker 1>I mean, Elvis is a was a musician that has

0:46:05.400 --> 0:46:09.319
<v Speaker 1>a you know, moniker as being king, and I was

0:46:09.360 --> 0:46:12.840
<v Speaker 1>aware of like the reverence that John Wayne had, so

0:46:13.960 --> 0:46:16.480
<v Speaker 1>you know, to see a fucking a strong black dude

0:46:17.560 --> 0:46:22.160
<v Speaker 1>would have fucking be boy cap twisted going. Elvis was

0:46:22.200 --> 0:46:25.200
<v Speaker 1>the hero the most motherfuck him and John Wayne. That's

0:46:25.239 --> 0:46:29.400
<v Speaker 1>just that was crazy and culturally at the time, the

0:46:29.440 --> 0:46:33.200
<v Speaker 1>amount of white pearl clutching that a line like that

0:46:33.800 --> 0:46:36.680
<v Speaker 1>caused the amount of like weight culturally that that has.

0:46:37.239 --> 0:46:39.840
<v Speaker 1>That's like setting the perfect tone for the title of

0:46:39.840 --> 0:46:43.040
<v Speaker 1>the song. The line was actually inspired by a eighties

0:46:43.120 --> 0:46:46.520
<v Speaker 1>song by the artist Blowfly. It was, Yeah, it was

0:46:46.560 --> 0:46:51.000
<v Speaker 1>a song called Blowflies rap in the song like a Klansman.

0:46:51.320 --> 0:46:55.960
<v Speaker 1>A Clansmen provoked him by saying motherfuck you and Muhammad Ali.

0:46:56.320 --> 0:46:58.960
<v Speaker 1>And this led Chuck to wonder, like, which sacred Kyle

0:46:59.640 --> 0:47:01.960
<v Speaker 1>he could like pluck when he was like right in

0:47:02.040 --> 0:47:04.719
<v Speaker 1>his lives, was like, I'm the grand Dragon, but a

0:47:04.800 --> 0:47:08.880
<v Speaker 1>clue claim you said, there's no nigger man, motherfuck you

0:47:08.960 --> 0:47:13.080
<v Speaker 1>and Muhammad Ali. Chuck, the lead m C for the group,

0:47:13.120 --> 0:47:16.160
<v Speaker 1>In recent years, has spoken about the song being directly

0:47:16.200 --> 0:47:19.399
<v Speaker 1>inspired by the community and the national effects of the

0:47:19.440 --> 0:47:22.439
<v Speaker 1>Reagan and Bush administrations. Yeah, he was quoted as the saying,

0:47:22.480 --> 0:47:25.200
<v Speaker 1>I believe if he was if he was twenty years

0:47:25.200 --> 0:47:26.960
<v Speaker 1>old and didn't realize that Reagan and Bush was just

0:47:27.000 --> 0:47:28.879
<v Speaker 1>a bad thing for you and also for the rest

0:47:28.880 --> 0:47:30.680
<v Speaker 1>of the country, and he wasn't paying it. He wasn't

0:47:30.680 --> 0:47:33.040
<v Speaker 1>gonna get it anyway. The only thing that's gonna hit

0:47:33.080 --> 0:47:35.799
<v Speaker 1>you was as a catastrophe. But we thought we could

0:47:35.840 --> 0:47:38.319
<v Speaker 1>actually throw some light on a dark situation that has

0:47:38.360 --> 0:47:40.680
<v Speaker 1>already cloaked Black America. So I find the power coming

0:47:40.719 --> 0:47:42.760
<v Speaker 1>from a cultural aspect as a film and the song

0:47:43.239 --> 0:47:46.399
<v Speaker 1>would hit sit St. Louis because damn sure, world news

0:47:46.440 --> 0:47:51.400
<v Speaker 1>ain't going to cover in I feel like rapping? Do

0:47:51.400 --> 0:47:53.399
<v Speaker 1>you feel like rapping? Sure? Let's rap a little bit,

0:47:53.960 --> 0:47:58.279
<v Speaker 1>all right, Mr Joel, can you give us something to

0:47:58.280 --> 0:48:09.840
<v Speaker 1>wrap over? Uh? You know we're waiting a reparations. Hey, hey, hey,

0:48:09.960 --> 0:48:11.879
<v Speaker 1>so you could call me a loser, or you could

0:48:11.880 --> 0:48:13.879
<v Speaker 1>call your wine. That you could call me because you missed,

0:48:13.880 --> 0:48:16.040
<v Speaker 1>because you're heightened from the virus. That you can join

0:48:16.160 --> 0:48:18.720
<v Speaker 1>the pestil right, called the girl that have for forsite

0:48:18.840 --> 0:48:20.680
<v Speaker 1>or called the kid? Would that feel like? Because you

0:48:20.719 --> 0:48:22.239
<v Speaker 1>can stay in there in guy's light. All of us

0:48:22.280 --> 0:48:24.600
<v Speaker 1>left is the lightning and the guys of hyping writers

0:48:24.600 --> 0:48:27.640
<v Speaker 1>intellectual tripe. Keep playing your shifty games and keep winning

0:48:27.640 --> 0:48:30.359
<v Speaker 1>your shifty prizes. Keep losing every election for the rest

0:48:30.400 --> 0:48:32.320
<v Speaker 1>of your life. Or you can win us by demand

0:48:32.320 --> 0:48:34.640
<v Speaker 1>in a decent way to single payer, right to organize

0:48:34.640 --> 0:48:36.640
<v Speaker 1>a labor right the house and clean it. Write this

0:48:36.680 --> 0:48:38.920
<v Speaker 1>spark of fucking Jake. If you're depressed and needed care,

0:48:39.120 --> 0:48:42.239
<v Speaker 1>right to hire education, by taxing the billionaires, you can

0:48:42.280 --> 0:48:44.560
<v Speaker 1>say I'm calling and scold me unto notes, oldingly go

0:48:44.680 --> 0:48:48.080
<v Speaker 1>voting forward, guy that won't support policies colling really hotly everywhere.

0:48:48.160 --> 0:48:50.400
<v Speaker 1>But that's not really that effective. The best is if

0:48:50.440 --> 0:48:52.960
<v Speaker 1>you call me and advocate with the left who the

0:48:53.000 --> 0:48:56.120
<v Speaker 1>foxill of the knife? Riddle me that you motherfucker's know

0:48:56.239 --> 0:48:59.480
<v Speaker 1>where I'm lyrically, Yet I'm lyrically on a level levitating

0:48:59.560 --> 0:49:03.080
<v Speaker 1>you chum something a motherfucking mountain, meditating with monks. Never

0:49:03.160 --> 0:49:05.320
<v Speaker 1>stay in the slump. Way back when eight was enough,

0:49:05.360 --> 0:49:07.919
<v Speaker 1>I was taking your mom's putting measure tape to a rum.

0:49:08.120 --> 0:49:10.600
<v Speaker 1>I keep a busheito blade while I'm breaking a blood.

0:49:10.600 --> 0:49:12.760
<v Speaker 1>Plus I think of my best ship while I'm taking

0:49:12.760 --> 0:49:14.960
<v Speaker 1>a dump. I think you snitched into the fats. And

0:49:15.040 --> 0:49:17.359
<v Speaker 1>why you niggas think you're getting bread? You get dead

0:49:17.400 --> 0:49:19.239
<v Speaker 1>with a dis you wouldn't have said because you try

0:49:19.280 --> 0:49:21.280
<v Speaker 1>to eat up. That's when we hit you to your blood.

0:49:21.480 --> 0:49:23.279
<v Speaker 1>You try to get back up. I fucking kick you

0:49:23.360 --> 0:49:26.040
<v Speaker 1>in the head. It's dope. Knife come in, it's so nice.

0:49:26.200 --> 0:49:28.720
<v Speaker 1>Grab the microphone and niggas know that I don't write,

0:49:28.800 --> 0:49:31.640
<v Speaker 1>but wrote before. Now I gotta go and hit the jaw.

0:49:31.880 --> 0:49:34.719
<v Speaker 1>Motherfucker's though, I take over the world like Cobra put

0:49:34.760 --> 0:49:37.280
<v Speaker 1>you in the cold, Slaw put you up in a sandwich.

0:49:37.520 --> 0:49:40.399
<v Speaker 1>Motherfucker's stepping up and they can't understand it. Our brain

0:49:40.560 --> 0:49:42.440
<v Speaker 1>so big that that ship don't need some band with

0:49:42.840 --> 0:49:47.960
<v Speaker 1>motherfucker's don't win. That were harder than some brandy do

0:49:47.000 --> 0:49:58.520
<v Speaker 1>to dope. My name's Dope, Knife Lingle Francations Waiting on

0:49:58.600 --> 0:50:02.480
<v Speaker 1>Reparations as a production via Heart Radio. Listen to Waiting

0:50:02.480 --> 0:50:05.960
<v Speaker 1>on Reparations on the I Heart Radio app, Apple Podcasts,

0:50:06.000 --> 0:50:10.279
<v Speaker 1>or wherever you get your podcasts. H