WEBVTT - The Demon-Haunted Mind

0:00:03.080 --> 0:00:05.920
<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

0:00:05.920 --> 0:00:14.320
<v Speaker 1>Works dot com. Hey you welcome to Stuff to Blow

0:00:14.360 --> 0:00:16.960
<v Speaker 1>your Mind. My name is Robert Lamb and I'm Christian Seger,

0:00:17.040 --> 0:00:20.040
<v Speaker 1>and today we are revisiting one of our favorite, maybe

0:00:20.079 --> 0:00:24.840
<v Speaker 1>not favorite topics, demons. Yeah, this is what's what's funny

0:00:24.840 --> 0:00:26.639
<v Speaker 1>about this is, I remember when when you and I

0:00:26.720 --> 0:00:30.240
<v Speaker 1>first started recording together, we at some point said, oh,

0:00:30.280 --> 0:00:32.360
<v Speaker 1>we should do an episode on demons. And I even

0:00:32.440 --> 0:00:35.639
<v Speaker 1>have some like preliminary notes that I ran across yesterday

0:00:35.640 --> 0:00:39.360
<v Speaker 1>for a demon's episode. Yeah, and I think early on

0:00:39.600 --> 0:00:42.520
<v Speaker 1>we kind of decided, oh, there's not we can't really

0:00:42.520 --> 0:00:45.440
<v Speaker 1>do just a demon episode, and it for a while

0:00:45.760 --> 0:00:48.680
<v Speaker 1>we kind of didn't discuss demons. But then recently we've

0:00:48.680 --> 0:00:51.320
<v Speaker 1>had a couple of episodes. We did the Exorcism episode

0:00:51.360 --> 0:00:54.560
<v Speaker 1>Exorcism Addorcism and uh, and here we are talking about

0:00:54.600 --> 0:00:57.120
<v Speaker 1>demons again, proving that yes, there is plenty to talk

0:00:57.160 --> 0:01:01.960
<v Speaker 1>about um in terms of science and the human psychology

0:01:02.000 --> 0:01:05.040
<v Speaker 1>and demons. So we kind of proved ourselves wrong in

0:01:05.080 --> 0:01:07.880
<v Speaker 1>that one. Yeah, exactly. Well, today's episode is primarily based

0:01:07.920 --> 0:01:10.000
<v Speaker 1>on a new study that we got our hands on,

0:01:10.160 --> 0:01:11.720
<v Speaker 1>and we want to go through it because it's a

0:01:11.760 --> 0:01:16.679
<v Speaker 1>really interesting look at how the belief in demons, despite

0:01:16.760 --> 0:01:20.960
<v Speaker 1>whatever religion you participate in, the belief in demons may

0:01:21.040 --> 0:01:25.440
<v Speaker 1>possibly contribute to negative mental health effects. Uh. And that

0:01:25.600 --> 0:01:28.440
<v Speaker 1>is especially interesting give it in light of like things

0:01:28.480 --> 0:01:32.800
<v Speaker 1>that we've talked about related demonology before Exorcism. Obviously we

0:01:32.840 --> 0:01:35.520
<v Speaker 1>talked about mental health in that episode, but we've also

0:01:35.560 --> 0:01:37.840
<v Speaker 1>talked about satanic panic on the show. I think one

0:01:37.880 --> 0:01:39.840
<v Speaker 1>of the first episodes I did before I was even

0:01:39.880 --> 0:01:42.560
<v Speaker 1>a host on this show, we did Grimoires. Is that right,

0:01:43.120 --> 0:01:47.280
<v Speaker 1>talk a little bit about this satanic panic before you that. Yeah,

0:01:47.319 --> 0:01:49.440
<v Speaker 1>Grimoires was one of the first ones I did. Yeah.

0:01:49.680 --> 0:01:52.040
<v Speaker 1>So we've covered a lot of territory with this. If

0:01:52.040 --> 0:01:54.160
<v Speaker 1>you haven't listened to those episodes, I recommend going back.

0:01:54.440 --> 0:01:57.440
<v Speaker 1>But oh yeah, John d Yeah, yeah, I guess he

0:01:57.480 --> 0:02:01.040
<v Speaker 1>was technically trying to talk to Holy angels. But that's true.

0:02:01.240 --> 0:02:04.120
<v Speaker 1>But a lot of the same texts do get referenced

0:02:04.120 --> 0:02:07.160
<v Speaker 1>in between a lot of these things. Uh. And this

0:02:07.240 --> 0:02:10.360
<v Speaker 1>is very much grounded in present day, although we will

0:02:10.520 --> 0:02:16.280
<v Speaker 1>occasionally refer to some you know, demonic concepts from the past, right. Uh.

0:02:16.320 --> 0:02:19.240
<v Speaker 1>And one of the things that I think is especially

0:02:19.639 --> 0:02:22.160
<v Speaker 1>drawing me to this topic over and over again. And

0:02:22.200 --> 0:02:25.120
<v Speaker 1>I've mentioned this on the show before, is that I

0:02:25.160 --> 0:02:28.120
<v Speaker 1>am working on a comic book series is actually about

0:02:28.120 --> 0:02:30.600
<v Speaker 1>like the occult and exorcism and demonology. So I'm kind

0:02:30.639 --> 0:02:33.200
<v Speaker 1>of constantly have out of the corner of my eye,

0:02:33.200 --> 0:02:37.079
<v Speaker 1>I'm looking out for new information surrounding these topics. Oh yeah,

0:02:37.120 --> 0:02:39.359
<v Speaker 1>I mean same here. I'm I've always been fascinated by

0:02:39.400 --> 0:02:43.320
<v Speaker 1>demons and um, I have a few different writing projects

0:02:43.360 --> 0:02:47.359
<v Speaker 1>that have involved them over the years. And uh and

0:02:47.480 --> 0:02:49.600
<v Speaker 1>and just I think our personal history cost of this too.

0:02:49.600 --> 0:02:51.960
<v Speaker 1>We talked about on the on the show before about

0:02:52.040 --> 0:02:55.960
<v Speaker 1>your experience with snow blindness and a supernatural interpretation of

0:02:56.000 --> 0:03:00.280
<v Speaker 1>that sort of ye, and then my own experience. It's

0:03:00.520 --> 0:03:04.480
<v Speaker 1>growing up in the first Baptist Church and especially during

0:03:04.560 --> 0:03:07.600
<v Speaker 1>high school, they're being some friends who were carrying out

0:03:07.680 --> 0:03:12.400
<v Speaker 1>quote unquote exorcisms, and there were tales about demons, uh

0:03:12.400 --> 0:03:15.040
<v Speaker 1>and at work in the world around us. We go

0:03:15.200 --> 0:03:18.480
<v Speaker 1>in depth into those stories, into the exorcism addercism episode,

0:03:18.520 --> 0:03:20.640
<v Speaker 1>and that's not that old, so I kind of feel

0:03:20.680 --> 0:03:23.280
<v Speaker 1>like we we shouldn't repeat them here. So if you're

0:03:23.639 --> 0:03:26.680
<v Speaker 1>you know, they're not necessary to understand this episode, but

0:03:26.720 --> 0:03:29.320
<v Speaker 1>we might refer back to them occasionally just as our

0:03:29.360 --> 0:03:32.160
<v Speaker 1>subjective experience, because I think that that is definitely going

0:03:32.200 --> 0:03:35.600
<v Speaker 1>to be how we uh what lens we look at

0:03:35.600 --> 0:03:39.880
<v Speaker 1>this study through, because this study is pretty fascinating. Now,

0:03:40.680 --> 0:03:44.000
<v Speaker 1>as far as specific demons go, we've we've again, we've

0:03:44.000 --> 0:03:47.600
<v Speaker 1>talked about demons here on the show. We often dip

0:03:47.640 --> 0:03:51.080
<v Speaker 1>our toes into the waters of mythology and folklore and

0:03:51.120 --> 0:03:54.840
<v Speaker 1>discuss a few, uh on the podcast. On the blogs,

0:03:54.920 --> 0:03:57.600
<v Speaker 1>we discussed just some of the following demons, the wind

0:03:57.600 --> 0:04:00.920
<v Speaker 1>to Go, the Wutong Shin, fox fear, It's Google's gin

0:04:01.440 --> 0:04:07.880
<v Speaker 1>Incubi Succubi, uh, you are Raju, Lucifer bahamat Uh. We figured, hey,

0:04:07.960 --> 0:04:10.720
<v Speaker 1>we're gonna look at this study, let's just roll out

0:04:10.760 --> 0:04:14.680
<v Speaker 1>a couple of additional demons, sort of podcast versions of

0:04:14.720 --> 0:04:18.560
<v Speaker 1>demon trading cards almost that you can you can you

0:04:18.600 --> 0:04:21.119
<v Speaker 1>can appreciate with this before we dive into the study.

0:04:21.200 --> 0:04:23.200
<v Speaker 1>And Robert's too humble to mention this, but I will

0:04:23.240 --> 0:04:25.560
<v Speaker 1>mention that most of those that you just mentioned have

0:04:25.720 --> 0:04:28.039
<v Speaker 1>Monster of the Week entries over on our site Stuff

0:04:28.080 --> 0:04:29.680
<v Speaker 1>to Blow your Mind dot com. So if you want

0:04:29.680 --> 0:04:31.520
<v Speaker 1>to learn a little bit more about those things are

0:04:31.560 --> 0:04:35.160
<v Speaker 1>just dive down the monster rabbit hole that Robert's created

0:04:35.160 --> 0:04:37.920
<v Speaker 1>on the site. Go ahead over there. So all right,

0:04:38.080 --> 0:04:40.480
<v Speaker 1>So the one that I picked is actually the one

0:04:40.520 --> 0:04:43.520
<v Speaker 1>that I've been researching the most for that project that

0:04:43.560 --> 0:04:47.680
<v Speaker 1>I'm working on. Uh. And this comes from the Lesser

0:04:47.760 --> 0:04:50.480
<v Speaker 1>Key of Solomon, And there's a so we've we talked

0:04:50.520 --> 0:04:52.880
<v Speaker 1>about this in the Grimoire episode. Lesser Key of Solomon

0:04:53.000 --> 0:04:57.640
<v Speaker 1>is a book supposedly containing a sort of occult knowledge

0:04:57.680 --> 0:05:01.200
<v Speaker 1>passed on by King Solomon. But first section is the

0:05:01.320 --> 0:05:03.600
<v Speaker 1>rs Gisha. I think that's how it's pronounced, but I'm

0:05:03.640 --> 0:05:06.320
<v Speaker 1>not a hundred percent sure. It's it's old timey, old

0:05:06.360 --> 0:05:12.840
<v Speaker 1>timey Grimoire talk. But anyways, so basically that first section is, uh,

0:05:12.960 --> 0:05:16.000
<v Speaker 1>this it just contains descriptions of seventy two demons that

0:05:16.120 --> 0:05:19.719
<v Speaker 1>Solomon was said to have evoked. He used like a

0:05:19.880 --> 0:05:23.240
<v Speaker 1>religious magic to summon them, and then he confined them

0:05:23.240 --> 0:05:25.880
<v Speaker 1>into a bronze vessel, and then he sealed that with

0:05:25.960 --> 0:05:29.320
<v Speaker 1>magical symbols. Uh, and then he basically made these demons

0:05:29.400 --> 0:05:32.159
<v Speaker 1>work for him. So this is a you know, I guess,

0:05:32.160 --> 0:05:35.800
<v Speaker 1>a bit of mysticism that takes the Bible stories from

0:05:35.839 --> 0:05:42.039
<v Speaker 1>the Bible and transmutes them. So my favorite and the

0:05:42.040 --> 0:05:44.320
<v Speaker 1>one that I'm really focused on for this project I'm

0:05:44.360 --> 0:05:48.040
<v Speaker 1>working on, is a demon known as Zagan and he

0:05:48.279 --> 0:05:52.000
<v Speaker 1>has the rank of king and president. Uh So, there's

0:05:52.040 --> 0:05:54.680
<v Speaker 1>a lot of various ranks in terms of like what

0:05:54.800 --> 0:05:57.040
<v Speaker 1>how they fit into a hierarchy with one another, all

0:05:57.080 --> 0:06:00.320
<v Speaker 1>these seventy two demons of Solomon's uh in king and

0:06:00.400 --> 0:06:03.719
<v Speaker 1>President is pretty much like the highest one. Uh So,

0:06:03.960 --> 0:06:07.320
<v Speaker 1>zagain is uh he and we we were talking about

0:06:07.320 --> 0:06:10.920
<v Speaker 1>this beforehand, like they all have various legions, but they're

0:06:11.080 --> 0:06:13.760
<v Speaker 1>more powerful than one another based on what the number

0:06:13.800 --> 0:06:15.880
<v Speaker 1>of legions that they command are. And their legions are

0:06:15.920 --> 0:06:18.480
<v Speaker 1>like lesser demons. Yeah, and this makes me think, surely

0:06:19.040 --> 0:06:20.920
<v Speaker 1>somebody may have already done this, but this would make

0:06:21.160 --> 0:06:25.360
<v Speaker 1>the Demons of the Gramore's perfect for trading cars, especially

0:06:25.400 --> 0:06:29.760
<v Speaker 1>since you have all those fabulous woodcut illustrations of them. Yeah. Well,

0:06:29.800 --> 0:06:33.720
<v Speaker 1>the there's the wood cut illustrations from I think somebody

0:06:33.760 --> 0:06:36.919
<v Speaker 1>did them after the Lesser Key of Solomon was originally created.

0:06:37.080 --> 0:06:39.600
<v Speaker 1>But then there's also all of the seals that are

0:06:39.640 --> 0:06:42.440
<v Speaker 1>in the Lesser Key of Solomon that like show the

0:06:42.560 --> 0:06:45.400
<v Speaker 1>various like inscriptions that you're supposed to use in order

0:06:45.440 --> 0:06:48.840
<v Speaker 1>to seal these particular demons up in this brass canister. Wow,

0:06:48.920 --> 0:06:50.839
<v Speaker 1>I can I can picture it right now? Yeah, And

0:06:50.880 --> 0:06:53.240
<v Speaker 1>then and then down there bottom. How many legions do

0:06:53.279 --> 0:06:56.800
<v Speaker 1>they have? Look on the car, Well, Zagan has thirty

0:06:56.800 --> 0:07:00.279
<v Speaker 1>three legions. These are also his superpowers. Are you ready?

0:07:00.520 --> 0:07:04.000
<v Speaker 1>He can make men witty. He can turn wine into

0:07:04.080 --> 0:07:08.680
<v Speaker 1>water and water into wine, so he's a little Jesus

0:07:08.720 --> 0:07:11.480
<v Speaker 1>ey there. But he can also turn blood into wine.

0:07:11.760 --> 0:07:14.640
<v Speaker 1>So imagine this like he can turn your blood and

0:07:14.680 --> 0:07:17.960
<v Speaker 1>your body into wine. That would hurt and probably kill

0:07:18.000 --> 0:07:21.960
<v Speaker 1>you too. That would definitely, I mean, if it's a

0:07:21.960 --> 0:07:24.480
<v Speaker 1>demon doing I don't know. There's so many additional magical

0:07:24.560 --> 0:07:26.680
<v Speaker 1>questions come into play there, like does that mean that

0:07:26.760 --> 0:07:32.720
<v Speaker 1>my body is like a wine based circultory system now exactly? Yeah. Yeah.

0:07:32.720 --> 0:07:36.040
<v Speaker 1>His other powers are that he can turn metals, any

0:07:36.120 --> 0:07:39.600
<v Speaker 1>metal into a coin that are made of that metal. Right, So,

0:07:39.680 --> 0:07:42.440
<v Speaker 1>if there's like gold or he can turn it into

0:07:42.520 --> 0:07:46.240
<v Speaker 1>gold coins. He's just like, uh, this like magical coin

0:07:46.320 --> 0:07:50.480
<v Speaker 1>making process. Uh. And then the last thing about is

0:07:50.520 --> 0:07:53.280
<v Speaker 1>again that I think is pretty interesting, is he takes

0:07:53.320 --> 0:07:56.520
<v Speaker 1>the form of a griffin winged bull, but then he

0:07:56.600 --> 0:07:59.560
<v Speaker 1>like eventually turns into a man. So there's like various

0:07:59.560 --> 0:08:01.360
<v Speaker 1>interpretations of him where he sort of looks like a

0:08:01.360 --> 0:08:04.320
<v Speaker 1>minotaur with wings. Oh yes, yes, I think I've seen

0:08:04.320 --> 0:08:07.840
<v Speaker 1>these before. Yeah, so that's again. I've got some text

0:08:07.880 --> 0:08:11.680
<v Speaker 1>here from the the actual book itself. It's pretty difficult

0:08:11.680 --> 0:08:13.200
<v Speaker 1>to read because it's, like I said, it's in that

0:08:13.240 --> 0:08:15.840
<v Speaker 1>old timy kind of writing where it says like the

0:08:16.000 --> 0:08:19.119
<v Speaker 1>sixty first spirit is called zagain he is a great

0:08:19.200 --> 0:08:22.520
<v Speaker 1>king and president and appearith in first ye form of

0:08:22.640 --> 0:08:26.520
<v Speaker 1>bull with griffin wings, you know, stuff like that. Um,

0:08:26.600 --> 0:08:29.080
<v Speaker 1>but yeah, it's basically all the things that I mentioned earlier.

0:08:29.080 --> 0:08:31.520
<v Speaker 1>It's just a list of his superpowers. This is really

0:08:31.640 --> 0:08:33.440
<v Speaker 1>like like if you look at the Lesser Key of

0:08:33.440 --> 0:08:36.720
<v Speaker 1>Solomon with a bit of skepticism, it's it's like the

0:08:36.760 --> 0:08:40.840
<v Speaker 1>official handbook to the Marvel universe. Now what. The one

0:08:40.840 --> 0:08:43.520
<v Speaker 1>thing that's interesting about this particular demon, especially in terms

0:08:43.559 --> 0:08:45.760
<v Speaker 1>of where we're gonna be talking about today, is that

0:08:46.080 --> 0:08:49.240
<v Speaker 1>this seems to be very much a wizard demon right

0:08:49.280 --> 0:08:53.320
<v Speaker 1>in that there wasn't anything really negative there, unless you

0:08:53.360 --> 0:08:56.520
<v Speaker 1>count turning wine into water, like if that's the worst

0:08:56.520 --> 0:08:59.679
<v Speaker 1>case scenario or possibly the blood in your body that

0:08:59.760 --> 0:09:01.760
<v Speaker 1>same like the most dangerous one. Yeah, but for the

0:09:01.800 --> 0:09:04.480
<v Speaker 1>most part, it's this is a powerful entity that a

0:09:04.480 --> 0:09:07.480
<v Speaker 1>wizard would enter into a careful pact with and have,

0:09:08.040 --> 0:09:10.720
<v Speaker 1>if not control over, then at least a lot of

0:09:10.720 --> 0:09:14.000
<v Speaker 1>guidelines set in place. Yeah, Like I imagine like the

0:09:14.080 --> 0:09:16.960
<v Speaker 1>idea was sort of that, because keep in mind, there's

0:09:16.960 --> 0:09:19.760
<v Speaker 1>seventy one other demons like this, Like you would summon

0:09:20.240 --> 0:09:24.120
<v Speaker 1>one demon first that could create gold or from copper

0:09:24.280 --> 0:09:26.760
<v Speaker 1>or or something like that. Right, this is all alchemical.

0:09:26.760 --> 0:09:29.520
<v Speaker 1>It's very John d And then you're like, oh, but

0:09:29.559 --> 0:09:31.560
<v Speaker 1>I've got this gold or but I can't just spend it.

0:09:31.600 --> 0:09:34.000
<v Speaker 1>I can't just go to town and drop this, you know,

0:09:34.440 --> 0:09:36.880
<v Speaker 1>on the table at the local bar. I know, I'll

0:09:36.880 --> 0:09:40.440
<v Speaker 1>summons again and I'll keep him bound in the seal,

0:09:40.880 --> 0:09:42.800
<v Speaker 1>and then he'll turn these all into coins for me.

0:09:43.040 --> 0:09:46.400
<v Speaker 1>So being a wizard, a demonic wizard was was was

0:09:46.559 --> 0:09:50.880
<v Speaker 1>really kind of like being a project manager. Yeah, it's funny.

0:09:51.040 --> 0:09:53.200
<v Speaker 1>That is kind of how the lesser key of Solomon

0:09:53.440 --> 0:09:56.440
<v Speaker 1>portrays Solomon in a lot of cases. Yeah, Like at

0:09:56.480 --> 0:09:59.840
<v Speaker 1>least how he the way in which he used demons

0:09:59.840 --> 0:10:02.840
<v Speaker 1>and angels. You know, it's like a recipe book. I

0:10:02.920 --> 0:10:06.120
<v Speaker 1>like to imagine him doing like a big like a

0:10:06.120 --> 0:10:10.120
<v Speaker 1>Google meeting with all of these everybody's teleworking in from

0:10:10.200 --> 0:10:13.439
<v Speaker 1>whatever layers of the abyss they're occupying, and he's like,

0:10:13.480 --> 0:10:15.280
<v Speaker 1>all right, where are we on the progress a progress

0:10:15.280 --> 0:10:17.600
<v Speaker 1>for this project? Do we have the ore? When are

0:10:17.640 --> 0:10:19.840
<v Speaker 1>we When are we actually pressing these into coins and

0:10:19.840 --> 0:10:23.720
<v Speaker 1>moving on to step three? Step three is turning his

0:10:23.760 --> 0:10:27.720
<v Speaker 1>blood into a wine. So if this is an example

0:10:27.720 --> 0:10:30.600
<v Speaker 1>of a demon this very much under control, we certainly

0:10:30.640 --> 0:10:33.120
<v Speaker 1>have plenty of other demons that are out of control.

0:10:33.200 --> 0:10:36.000
<v Speaker 1>Like this is kind of the rich man's demon versus

0:10:36.080 --> 0:10:39.400
<v Speaker 1>the the everyman's demon. Well, I think yeah, it's worth

0:10:39.400 --> 0:10:42.040
<v Speaker 1>remembering too that like the Lesser Key of Solomon, wasn't

0:10:42.080 --> 0:10:44.360
<v Speaker 1>like a mass produced book, right, Like there were only

0:10:44.400 --> 0:10:46.000
<v Speaker 1>a few copies of this. We talked about this in

0:10:46.040 --> 0:10:48.800
<v Speaker 1>our grim Wire episode, and they were mainly owned by

0:10:48.840 --> 0:10:53.240
<v Speaker 1>a rich, learned gentleman. So for for my pick, I

0:10:53.240 --> 0:10:56.480
<v Speaker 1>figured I might entertain an Eastern demon for the second

0:10:56.480 --> 0:10:59.079
<v Speaker 1>selection here, and I'm gonna buck my recent trend of

0:10:59.120 --> 0:11:02.440
<v Speaker 1>focusing on Chinese or Indian myth and instead turned to

0:11:02.640 --> 0:11:05.760
<v Speaker 1>the island nation of Japan. Oh yeah, they've got some

0:11:05.840 --> 0:11:09.280
<v Speaker 1>really quoted in mythology. So the the Only is probably

0:11:09.280 --> 0:11:12.240
<v Speaker 1>the best known or one of the best known Japanese demons.

0:11:12.240 --> 0:11:14.800
<v Speaker 1>And you can you can split up split hairs over

0:11:14.840 --> 0:11:18.319
<v Speaker 1>the definition of demon or spirit or evil spirit, etcetera.

0:11:18.600 --> 0:11:21.360
<v Speaker 1>But I think for the most part the Only lines

0:11:21.440 --> 0:11:24.560
<v Speaker 1>up with the demonic definition, and I think it suits

0:11:24.559 --> 0:11:27.520
<v Speaker 1>our purposes here. Since is Carol Rose describes in her

0:11:27.640 --> 0:11:31.120
<v Speaker 1>book Spirits, furious lepricuns and goblins. You have two varieties

0:11:31.160 --> 0:11:34.840
<v Speaker 1>of owning. First there's the ghaki, which comes from Hell

0:11:34.960 --> 0:11:37.760
<v Speaker 1>and drags souls of the dying down to Hell. And

0:11:37.760 --> 0:11:40.320
<v Speaker 1>then there's also a terrestrial version of the owning that

0:11:40.400 --> 0:11:45.679
<v Speaker 1>shifts its shape, assumes human forms to torments specific individuals

0:11:46.320 --> 0:11:49.640
<v Speaker 1>and they made themselves. Be quote, the distorted souls of

0:11:49.640 --> 0:11:52.120
<v Speaker 1>women who have died of excessive grief is the ones

0:11:52.200 --> 0:11:55.320
<v Speaker 1>I know mostly from dungeons and dragons. Yeah, they're in

0:11:55.320 --> 0:11:57.880
<v Speaker 1>the Monster Manu. I have to say some of my

0:11:57.960 --> 0:12:02.520
<v Speaker 1>earliest encounters with the japan These monsters were in the

0:12:02.520 --> 0:12:06.160
<v Speaker 1>the Monster Manual supplement for what I can't remember the

0:12:06.200 --> 0:12:12.040
<v Speaker 1>name of their eastern uh so it orient it was

0:12:12.080 --> 0:12:14.520
<v Speaker 1>it was the orient for adventure it is now it

0:12:14.520 --> 0:12:18.360
<v Speaker 1>would now be offensive. I forget. I have the book though,

0:12:18.440 --> 0:12:21.079
<v Speaker 1>Yeah it was. It wasn't Kootoa, but it sounded something

0:12:21.160 --> 0:12:25.600
<v Speaker 1>like you had a caved in character. Ah, there we go. Yeah.

0:12:25.640 --> 0:12:28.040
<v Speaker 1>I remember just being fascinated by the monsters in there,

0:12:28.120 --> 0:12:31.000
<v Speaker 1>and then later learning more about, you know, their actual

0:12:31.520 --> 0:12:34.760
<v Speaker 1>models in in myth and folklore and and the monster

0:12:34.840 --> 0:12:37.200
<v Speaker 1>Man did a pretty knock up job. I thought of

0:12:37.360 --> 0:12:39.760
<v Speaker 1>bringing these to life in the game system, but the

0:12:39.760 --> 0:12:43.079
<v Speaker 1>only was definitely in it. Now, these particular only the

0:12:43.360 --> 0:12:48.440
<v Speaker 1>terrestrial ones. They bring misfortune, They spread disease, especially plague,

0:12:49.160 --> 0:12:54.880
<v Speaker 1>and there's a ceremony the Shinto only yarrachi, and this

0:12:55.200 --> 0:13:00.439
<v Speaker 1>as well as conversion to Buddhism can drive the only out. Now,

0:13:00.720 --> 0:13:04.040
<v Speaker 1>this is in terms of possession, right, not in terms

0:13:04.040 --> 0:13:07.080
<v Speaker 1>of like if an ony, like if an one is

0:13:07.120 --> 0:13:09.480
<v Speaker 1>haunting your home or something like that, or is that

0:13:09.520 --> 0:13:11.640
<v Speaker 1>also my understanding? It is it's like haunting a home,

0:13:11.720 --> 0:13:14.559
<v Speaker 1>haunting a region, more or less plaguing an individual and

0:13:14.640 --> 0:13:18.720
<v Speaker 1>individual's household. Got it. Now? In the in the former example,

0:13:18.760 --> 0:13:20.920
<v Speaker 1>the Gacy, we see a vision of a demon that

0:13:21.240 --> 0:13:25.160
<v Speaker 1>partially embodies the fear of death but also seemingly increases it,

0:13:25.320 --> 0:13:29.560
<v Speaker 1>so you're gonna die, yes, but also like terrifying monster

0:13:29.600 --> 0:13:31.360
<v Speaker 1>is going to drag you to hell as it happens.

0:13:31.559 --> 0:13:35.440
<v Speaker 1>Surely there's got to be some some Japanese horror films

0:13:35.440 --> 0:13:37.880
<v Speaker 1>that have incorporated the one. I guess maybe we're just

0:13:37.960 --> 0:13:39.640
<v Speaker 1>not like super aware of them. Well, there are a

0:13:39.679 --> 0:13:43.160
<v Speaker 1>number of Japanese films that deal with the the with

0:13:43.240 --> 0:13:47.640
<v Speaker 1>the the The yo Kai you know, broadly categorizes these

0:13:47.640 --> 0:13:51.200
<v Speaker 1>different monstrous spirits, some more comical than others. Uh, there's

0:13:51.880 --> 0:13:53.320
<v Speaker 1>and I want I want to say there have been

0:13:53.360 --> 0:13:56.520
<v Speaker 1>a couple of black and white Japanese heart films, earlier

0:13:56.600 --> 0:14:00.360
<v Speaker 1>horror films that definitely explored this idea of an only

0:14:01.040 --> 0:14:04.720
<v Speaker 1>we gotta we gotta do a trailer Talk episode based

0:14:04.720 --> 0:14:07.160
<v Speaker 1>around stuff like that. Yeah, for those of you who

0:14:07.240 --> 0:14:10.760
<v Speaker 1>don't know, we do every Friday, well almost every Friday,

0:14:10.840 --> 0:14:13.560
<v Speaker 1>at eleven am Eastern Standard time, we do a trailer

0:14:13.600 --> 0:14:17.520
<v Speaker 1>Talk Facebook live episode where Robert, Joe and I talk

0:14:17.600 --> 0:14:22.160
<v Speaker 1>about the preceding weeks podcasts in relation to movie trailers,

0:14:22.200 --> 0:14:26.360
<v Speaker 1>basically monster movie trailers related to this. So I'm assuming

0:14:26.520 --> 0:14:29.880
<v Speaker 1>we will do something based on demonology in the coming

0:14:29.920 --> 0:14:32.000
<v Speaker 1>weeks for this one. Now, I want to also drive

0:14:32.160 --> 0:14:35.200
<v Speaker 1>drive home that terrestrial only that we mentioned there. That's

0:14:35.320 --> 0:14:38.360
<v Speaker 1>a firm Eastern example of a demon that spreads earthly

0:14:38.440 --> 0:14:43.400
<v Speaker 1>misfortune and can be driven away or defeated via religious practice. Okay,

0:14:43.440 --> 0:14:46.160
<v Speaker 1>that's important related to the study that we're going to

0:14:46.240 --> 0:14:48.440
<v Speaker 1>talk about today. I know some of you are like, guys,

0:14:48.440 --> 0:14:50.400
<v Speaker 1>you've been talking about D and D and weird monsters

0:14:50.400 --> 0:14:53.600
<v Speaker 1>for ten minutes now where we'll get there. But but yeah,

0:14:53.880 --> 0:14:57.440
<v Speaker 1>as long as it's an evil supernatural power, it doesn't

0:14:57.440 --> 0:15:01.040
<v Speaker 1>necessarily have to be codified as a demon per se.

0:15:01.680 --> 0:15:04.560
<v Speaker 1>It applies to this study right Like another one real

0:15:04.640 --> 0:15:07.760
<v Speaker 1>quick from the Japanese traditions and from the Monster Manual

0:15:07.840 --> 0:15:11.120
<v Speaker 1>is of course the Kappa the cop about the sort

0:15:11.120 --> 0:15:15.040
<v Speaker 1>of monkey like turtle creature with a little intention in

0:15:15.160 --> 0:15:17.200
<v Speaker 1>the top of its head filled with this water that

0:15:17.480 --> 0:15:20.440
<v Speaker 1>gives it you power or is its life force, And

0:15:20.480 --> 0:15:22.960
<v Speaker 1>it's basically one of those demons and these existing and

0:15:23.320 --> 0:15:27.400
<v Speaker 1>just demons or evil spirits that exist in most folk traditions.

0:15:27.440 --> 0:15:30.520
<v Speaker 1>Hangs out around water, so it's associated with drownings and

0:15:30.600 --> 0:15:35.120
<v Speaker 1>misfortune related to swimming and being working around water, but

0:15:35.320 --> 0:15:37.040
<v Speaker 1>you can if you encounter one of these things, the

0:15:37.120 --> 0:15:39.520
<v Speaker 1>legend goes, you can defeat it by bowing to it

0:15:40.080 --> 0:15:43.480
<v Speaker 1>like a nice low bow. And then when the kappa

0:15:43.520 --> 0:15:46.600
<v Speaker 1>bowels to you, it will spill the water from its

0:15:46.600 --> 0:15:49.080
<v Speaker 1>head and lose its power. So it's kind of like

0:15:49.120 --> 0:15:51.280
<v Speaker 1>a golem, like the way that like if you wipe

0:15:51.280 --> 0:15:54.920
<v Speaker 1>the golems, uh, the inscription on the golems head off

0:15:54.960 --> 0:15:57.600
<v Speaker 1>of it like becomes inanimate again, like if the water

0:15:57.680 --> 0:16:00.280
<v Speaker 1>falls out, it just kind of dissipates. Yeah, and and

0:16:00.320 --> 0:16:03.280
<v Speaker 1>the thing I love about this is that essentially you

0:16:03.360 --> 0:16:06.760
<v Speaker 1>defeat the demon by the use of strict Japanese adequate,

0:16:07.240 --> 0:16:09.560
<v Speaker 1>which I'm gonna have to research this more a bit,

0:16:09.680 --> 0:16:12.960
<v Speaker 1>but I'm instantly drawn to that that idea of it.

0:16:13.000 --> 0:16:16.080
<v Speaker 1>You're not necessarily using religion here to defeat this demon,

0:16:16.240 --> 0:16:21.720
<v Speaker 1>but this demon may be defeated by proper etiquete. Yeah.

0:16:21.800 --> 0:16:24.000
<v Speaker 1>Well it's a very proper demon, all right. So we've

0:16:24.040 --> 0:16:26.640
<v Speaker 1>rolled out a couple of demonic examples here. Uh, and

0:16:26.680 --> 0:16:28.400
<v Speaker 1>now it's uh, I think it's about time to move

0:16:28.440 --> 0:16:31.360
<v Speaker 1>on with the discussion of the study. Yeah, so the

0:16:31.400 --> 0:16:34.320
<v Speaker 1>paper in question here, it just came out in seventeen.

0:16:34.400 --> 0:16:38.320
<v Speaker 1>It's called Demonic Influence the Negative Mental Health Effects of

0:16:38.360 --> 0:16:42.720
<v Speaker 1>Belief in Demons, and it's by Fan Hoo, Ni Knee

0:16:42.840 --> 0:16:45.760
<v Speaker 1>and Daniel Vier Olson, and they both come out of

0:16:45.840 --> 0:16:50.080
<v Speaker 1>Purdue University's Department of Sociology. Real brief abstract here, but

0:16:50.120 --> 0:16:52.920
<v Speaker 1>we're going to really break down this paper. Uh. Their

0:16:52.960 --> 0:16:57.160
<v Speaker 1>research indicates that among young adults, belief in demons is

0:16:57.200 --> 0:17:00.840
<v Speaker 1>one of the strongest negative predictors of mental health. They

0:17:00.880 --> 0:17:04.359
<v Speaker 1>also found that belief in demons can lead to lowered

0:17:04.440 --> 0:17:07.400
<v Speaker 1>mental health. But they also are very clear and they

0:17:07.440 --> 0:17:11.600
<v Speaker 1>clarify lowered mental health itself does not necessarily lead to

0:17:11.640 --> 0:17:14.680
<v Speaker 1>a greater belief in demons. So if you're uh, if

0:17:14.680 --> 0:17:17.800
<v Speaker 1>you're depressed, that doesn't necessarily mean that you're more likely

0:17:17.840 --> 0:17:20.240
<v Speaker 1>to believe that demons exist. Right, and in this and

0:17:20.320 --> 0:17:22.440
<v Speaker 1>the time and time again in the study, they tackle

0:17:22.520 --> 0:17:24.720
<v Speaker 1>this idea, you know, because you might ask the question,

0:17:24.760 --> 0:17:27.600
<v Speaker 1>where you is it really possible that belief in demons

0:17:28.000 --> 0:17:30.600
<v Speaker 1>leads to ill mental health or is it just a

0:17:30.640 --> 0:17:33.160
<v Speaker 1>situation where someone who already is suffering from some sort

0:17:33.200 --> 0:17:37.119
<v Speaker 1>of mental health scenario, Uh, they are more likely to

0:17:37.160 --> 0:17:39.480
<v Speaker 1>believe in demons. They tackle that and there's a there's

0:17:39.480 --> 0:17:42.160
<v Speaker 1>actually a lot to this study, Like there's some interesting

0:17:42.200 --> 0:17:45.080
<v Speaker 1>sort of cognitive science to this study as well that

0:17:45.160 --> 0:17:47.800
<v Speaker 1>I think is really important. Um, you know, we are

0:17:47.800 --> 0:17:51.120
<v Speaker 1>obviously using the demon framework because it's attractive to us, right,

0:17:51.200 --> 0:17:54.320
<v Speaker 1>but I think that this has broader implications as well,

0:17:54.400 --> 0:17:57.280
<v Speaker 1>just for like mental health in general. Oh yeah, So

0:17:57.440 --> 0:18:02.840
<v Speaker 1>all right, you're probably saying, well, who believes in demons? Right? Who?

0:18:02.920 --> 0:18:05.320
<v Speaker 1>Who are these people that are affected? Maybe some of

0:18:05.359 --> 0:18:08.359
<v Speaker 1>you listening are those or and you're thinking, well, I

0:18:08.359 --> 0:18:12.800
<v Speaker 1>believe in demons, and I feel fine, you know, uh,

0:18:12.840 --> 0:18:16.720
<v Speaker 1>but here's some statistics for you. According to Baylor University,

0:18:16.760 --> 0:18:19.600
<v Speaker 1>they conducted a religion survey in two thousand seven, and

0:18:19.640 --> 0:18:24.119
<v Speaker 1>they found fifty four percent of the United States absolutely

0:18:24.160 --> 0:18:28.200
<v Speaker 1>believes that demons exists. That is a surprisingly high number

0:18:28.240 --> 0:18:31.840
<v Speaker 1>to me. I'm I'm very surprised by being over half

0:18:31.880 --> 0:18:34.760
<v Speaker 1>the population. Yeah, it's it's interesting to think that over

0:18:34.840 --> 0:18:40.480
<v Speaker 1>half the country believes that malicious extra dimensional creatures actually exists.

0:18:40.480 --> 0:18:43.639
<v Speaker 1>Though I'm sure there's gonna be some variety regarding to

0:18:43.720 --> 0:18:46.000
<v Speaker 1>what degree they're active in the world, or if it's

0:18:46.000 --> 0:18:49.600
<v Speaker 1>just a situation where oh well, I follow this religion,

0:18:49.640 --> 0:18:55.960
<v Speaker 1>be it Christianity or Islam, or or Buddhism any or Hinduism,

0:18:56.000 --> 0:18:57.800
<v Speaker 1>and you just kind of fall back on the idea

0:18:57.800 --> 0:19:00.399
<v Speaker 1>that while there are demons in the text, demons in

0:19:00.440 --> 0:19:02.480
<v Speaker 1>the belief system, and therefore I believe in them. I

0:19:02.520 --> 0:19:08.560
<v Speaker 1>think my assumption was, despite whatever religious beliefs you participate in,

0:19:08.960 --> 0:19:13.080
<v Speaker 1>that most people don't actually believe in supernatural evil. But

0:19:13.200 --> 0:19:16.040
<v Speaker 1>I guess I was wrong. Um, And I think that

0:19:16.040 --> 0:19:19.600
<v Speaker 1>that's really interesting, and especially you know, calling back to

0:19:19.640 --> 0:19:21.240
<v Speaker 1>my experience from when I was a kid and I

0:19:21.280 --> 0:19:23.399
<v Speaker 1>had snow blindness and I thought that a demon was

0:19:23.440 --> 0:19:26.560
<v Speaker 1>coming for me. Uh, you know, I guess like I'm

0:19:26.560 --> 0:19:29.159
<v Speaker 1>not alone. Apparently like this is a pretty common thing.

0:19:29.200 --> 0:19:32.359
<v Speaker 1>It's it's more common than it's not even going so

0:19:32.400 --> 0:19:35.520
<v Speaker 1>far as they said that an additional nineteen point five

0:19:35.560 --> 0:19:38.760
<v Speaker 1>percent of the population. On top of that, I think

0:19:38.800 --> 0:19:42.600
<v Speaker 1>that demons probably exist. So there's like a they basically

0:19:42.640 --> 0:19:46.960
<v Speaker 1>said not at all, maybe or absolutely, uh, And so

0:19:47.240 --> 0:19:50.800
<v Speaker 1>there's more people that think absolutely, and then there's more

0:19:50.840 --> 0:19:54.000
<v Speaker 1>people that think maybe. There's far less people that think

0:19:54.040 --> 0:19:57.199
<v Speaker 1>not at all. May be either kind of hedging their

0:19:57.240 --> 0:19:59.680
<v Speaker 1>pets there. I don't know, maybe I think it's also

0:19:59.760 --> 0:20:03.359
<v Speaker 1>really important to remember though, that historically the belief in

0:20:03.440 --> 0:20:07.960
<v Speaker 1>supernatural evil has evoked not only fear, but it's it's

0:20:07.960 --> 0:20:09.960
<v Speaker 1>been able to evoke death in some people. Right. You

0:20:09.960 --> 0:20:13.480
<v Speaker 1>think about people who were so concerned historically about having

0:20:13.520 --> 0:20:15.800
<v Speaker 1>curses placed on them that they had like a heart

0:20:15.840 --> 0:20:19.760
<v Speaker 1>attack or something like that. Right, Like, this has such

0:20:19.800 --> 0:20:25.320
<v Speaker 1>a strong foundation in our cultural contexts that you know,

0:20:25.359 --> 0:20:28.720
<v Speaker 1>I can see sort of why it permeates so thoroughly. Yeah,

0:20:28.760 --> 0:20:31.040
<v Speaker 1>I mean, because it goes back, it goes beyond the

0:20:31.200 --> 0:20:34.400
<v Speaker 1>sort of modern religions, that goes back into very folkloric beliefs.

0:20:34.640 --> 0:20:38.080
<v Speaker 1>Just the I just as humans are grasping with the

0:20:38.160 --> 0:20:41.560
<v Speaker 1>chaos of life and the unpredictability of life and then

0:20:41.560 --> 0:20:45.400
<v Speaker 1>trying to answer why it's happening. Uh, you can, It's

0:20:45.480 --> 0:20:48.560
<v Speaker 1>it's handy to fall back on explanations off, Well, there's

0:20:48.600 --> 0:20:52.480
<v Speaker 1>a malicious spirit at the lake, that's why this drowning occurred. Uh,

0:20:52.520 --> 0:20:55.440
<v Speaker 1>there is a where there's a demon in my mind,

0:20:55.600 --> 0:20:59.000
<v Speaker 1>and that's why I did this particular atrocity. You mentioned

0:20:59.040 --> 0:21:01.800
<v Speaker 1>disease earlier with your with your only example, I mean,

0:21:01.960 --> 0:21:06.600
<v Speaker 1>disease was blamed on demons and curses a lot. Yeah,

0:21:06.680 --> 0:21:10.240
<v Speaker 1>you know, so it was. You know, that's why I

0:21:10.240 --> 0:21:12.960
<v Speaker 1>think that like the Handbook to the Marble Universe kind

0:21:12.960 --> 0:21:17.199
<v Speaker 1>of works here, right, because like demonology was sort of

0:21:17.240 --> 0:21:21.440
<v Speaker 1>the cultural way that we understood the unexplainable in the world.

0:21:21.960 --> 0:21:24.880
<v Speaker 1>Not that there's people now who are like, why why

0:21:24.960 --> 0:21:27.320
<v Speaker 1>it was there a tornado that struck down in my backyard?

0:21:27.359 --> 0:21:30.920
<v Speaker 1>It must have been thor right, like there nobody thinks that,

0:21:31.200 --> 0:21:35.960
<v Speaker 1>but there is that meticulous kind of record keeping of

0:21:35.960 --> 0:21:39.360
<v Speaker 1>of what's going on with these various mythological characters. Yeah,

0:21:39.400 --> 0:21:41.479
<v Speaker 1>and so much of it does boil down to taking

0:21:41.720 --> 0:21:45.800
<v Speaker 1>a threat, often a kind of ambiguous threat, personifying it

0:21:45.920 --> 0:21:50.000
<v Speaker 1>as a creature monster, and then also having a system

0:21:50.119 --> 0:21:53.400
<v Speaker 1>to drive that monster away. So you're taking you're you're

0:21:53.440 --> 0:21:57.280
<v Speaker 1>taking a threat that is invisible and unpredictable, boiling it

0:21:57.320 --> 0:22:00.679
<v Speaker 1>down into something like a predatory animal essentially that is

0:22:01.200 --> 0:22:04.960
<v Speaker 1>predictable and defeatable and in a certain amount of solace,

0:22:05.000 --> 0:22:07.159
<v Speaker 1>I guess can come with that as well as a

0:22:07.200 --> 0:22:11.360
<v Speaker 1>great deal of anxiety, because you've now created a worldview

0:22:11.400 --> 0:22:14.160
<v Speaker 1>in which there are malicious, magical creatures out to get

0:22:14.600 --> 0:22:18.040
<v Speaker 1>and as we're gonna find out throughout this study. Having

0:22:18.160 --> 0:22:22.679
<v Speaker 1>such a belief triggers something in our brains that leads

0:22:22.800 --> 0:22:26.359
<v Speaker 1>us to further negative beliefs that impact us in in

0:22:26.840 --> 0:22:29.400
<v Speaker 1>not healthy ways. All right, well, on that note, let's

0:22:29.400 --> 0:22:31.240
<v Speaker 1>take a quick break, and when we come back, we're

0:22:31.240 --> 0:22:37.639
<v Speaker 1>gonna jump even more into the study here. All right,

0:22:37.680 --> 0:22:42.080
<v Speaker 1>we're back, alright, So let's set up this study. Okay,

0:22:42.119 --> 0:22:46.320
<v Speaker 1>you've got some notes here specifically about the you know,

0:22:46.400 --> 0:22:51.120
<v Speaker 1>the evaluation and the costs and benefits of being religious. Yeah,

0:22:51.119 --> 0:22:53.240
<v Speaker 1>and these are these are examples of the the authors

0:22:53.440 --> 0:22:56.040
<v Speaker 1>of the main study here point out. So on the

0:22:56.040 --> 0:23:00.439
<v Speaker 1>opposite end of the perspective, you have the Bitter and Suite,

0:23:00.560 --> 0:23:04.000
<v Speaker 1>An Evaluation of the Costs and Benefits of Religiousness by

0:23:04.080 --> 0:23:07.280
<v Speaker 1>Kenneth I. Pargament in two thousand two. And this is

0:23:07.280 --> 0:23:10.160
<v Speaker 1>a paper that explored whether belief in a loving God

0:23:10.240 --> 0:23:14.200
<v Speaker 1>had a positive effect on mental health. And the author's

0:23:14.240 --> 0:23:17.960
<v Speaker 1>work implied just this. So the idea you know here

0:23:18.000 --> 0:23:20.840
<v Speaker 1>is pretty obvious. You you bring in this religious worldview

0:23:21.240 --> 0:23:23.560
<v Speaker 1>where you you believe that there is a loving God

0:23:23.640 --> 0:23:26.879
<v Speaker 1>looking after you, and that is going to lead to

0:23:27.119 --> 0:23:30.639
<v Speaker 1>just a more positive experience of reality. Yeah. So they

0:23:30.680 --> 0:23:33.960
<v Speaker 1>basically they have this literature review where they cite studies

0:23:34.160 --> 0:23:36.280
<v Speaker 1>other studies that have been done these this isn't the

0:23:36.280 --> 0:23:39.040
<v Speaker 1>first study that's looked at the positive and negative associations

0:23:39.040 --> 0:23:42.760
<v Speaker 1>with religious beliefs. The positive ones include the one that

0:23:42.840 --> 0:23:45.560
<v Speaker 1>Robert just mentioned about their being a loving God. But

0:23:45.640 --> 0:23:49.960
<v Speaker 1>then also people have positive mental associations with religion when

0:23:50.000 --> 0:23:54.600
<v Speaker 1>they attend church, when they rate the importance of their

0:23:54.640 --> 0:23:58.840
<v Speaker 1>religion in their life, when they pray, and if they

0:23:58.840 --> 0:24:01.680
<v Speaker 1>believe in an after lay. And then of course, relating

0:24:01.680 --> 0:24:04.920
<v Speaker 1>to the first one, you mentioned, a secure relationship with God.

0:24:05.040 --> 0:24:07.840
<v Speaker 1>So it's not enough to just believe that God exists,

0:24:07.920 --> 0:24:10.960
<v Speaker 1>but that God you have a secure relationship with God

0:24:11.000 --> 0:24:13.680
<v Speaker 1>and God loves you. Yeah, because obviously there are plenty

0:24:13.680 --> 0:24:18.040
<v Speaker 1>of modes of belief in God where God is terrible, terrifying.

0:24:18.600 --> 0:24:21.040
<v Speaker 1>You don't have to look far to find that vision

0:24:21.119 --> 0:24:23.760
<v Speaker 1>of of the Almighty and and uh. And certainly there

0:24:23.800 --> 0:24:26.320
<v Speaker 1>have been a number of studies that have attributed negative

0:24:26.359 --> 0:24:30.399
<v Speaker 1>influence to self rate of rated importance of religion, particularly

0:24:30.440 --> 0:24:33.879
<v Speaker 1>as it revolves around belief in your own sinful nature

0:24:34.400 --> 0:24:37.040
<v Speaker 1>uh and other factors. Because even in the Christian tradition,

0:24:37.040 --> 0:24:40.640
<v Speaker 1>you're gonna have different models of Christianity that lean more

0:24:40.680 --> 0:24:44.040
<v Speaker 1>heavily on the idea of avengeful God or loving God,

0:24:44.480 --> 0:24:48.040
<v Speaker 1>on the idea that you're you you're weighted down by

0:24:48.119 --> 0:24:51.800
<v Speaker 1>original sin, or you're free of original sin because you

0:24:52.119 --> 0:24:55.080
<v Speaker 1>decided to follow this particular religious path, etcetera. Yeah. One

0:24:55.119 --> 0:24:56.680
<v Speaker 1>of the other things that they found that I thought

0:24:56.720 --> 0:25:00.760
<v Speaker 1>was interesting is even though prayer has a positive association

0:25:00.840 --> 0:25:04.439
<v Speaker 1>to it, if you're worried about the frequency of which

0:25:04.840 --> 0:25:08.360
<v Speaker 1>in which you pray, like how much you pray per day,

0:25:08.400 --> 0:25:11.960
<v Speaker 1>that has a negative impact on people. Um. So, for instance,

0:25:12.200 --> 0:25:15.520
<v Speaker 1>there could be an association between that and mental illness

0:25:15.640 --> 0:25:19.200
<v Speaker 1>because people who are already mentally ill might pray more

0:25:19.520 --> 0:25:22.359
<v Speaker 1>to cope with their difficulties. And there's other studies that

0:25:22.400 --> 0:25:25.240
<v Speaker 1>have found similar associations with beliefs in the punishing God

0:25:25.280 --> 0:25:29.280
<v Speaker 1>that you mentioned obviously, and not believing in an afterlife,

0:25:29.440 --> 0:25:32.639
<v Speaker 1>So that can cause undue stress as well. Yeah, because

0:25:32.640 --> 0:25:35.000
<v Speaker 1>the belief in afterlife is often brought up as a

0:25:35.000 --> 0:25:39.919
<v Speaker 1>positive one, right because it would arguably alleviate some of

0:25:39.960 --> 0:25:43.360
<v Speaker 1>the stress associated with death. You're like, oh, I'm gonna die,

0:25:43.400 --> 0:25:45.480
<v Speaker 1>but hey, I'm gonna be with everybody in the afterlife,

0:25:45.480 --> 0:25:48.120
<v Speaker 1>it's gonna be happy and good. It's comforting to think that, right.

0:25:48.440 --> 0:25:52.400
<v Speaker 1>This is like basic Maslow's hierarchy of needs stuff. Right,

0:25:52.480 --> 0:25:56.800
<v Speaker 1>like that you're you're secure basically that you're safe and

0:25:56.880 --> 0:26:00.640
<v Speaker 1>the like the idea um that the these things are

0:26:00.680 --> 0:26:03.440
<v Speaker 1>sort of forming a cultural I don't know, safety net

0:26:03.520 --> 0:26:07.959
<v Speaker 1>for you, right is comforting. Yeah, it's crazy how we

0:26:07.960 --> 0:26:10.479
<v Speaker 1>we we build the safety net though, and each of us,

0:26:10.760 --> 0:26:14.160
<v Speaker 1>to be clear, it kind of builds their own safety net. You.

0:26:14.160 --> 0:26:16.919
<v Speaker 1>You may have the basic designs handed to you with

0:26:17.080 --> 0:26:21.000
<v Speaker 1>varying degrees of detail by by your particular faith or

0:26:21.200 --> 0:26:24.800
<v Speaker 1>whoever your sort of faith leader is, officially or unofficially,

0:26:25.680 --> 0:26:28.399
<v Speaker 1>but you were you were designing the exact parameters of

0:26:28.480 --> 0:26:31.080
<v Speaker 1>it based on your your attention to the details that

0:26:31.119 --> 0:26:34.320
<v Speaker 1>were given. Yeah, so let's go back to this paper

0:26:34.320 --> 0:26:37.440
<v Speaker 1>in the negative association part. Yeah. So, as far as

0:26:37.760 --> 0:26:42.240
<v Speaker 1>negative associations go, this ni Olton paper is the first,

0:26:43.080 --> 0:26:46.520
<v Speaker 1>apparently to make an argument for the negative associations of

0:26:46.600 --> 0:26:50.520
<v Speaker 1>demonic belief. So they're the first to really narrow in

0:26:50.640 --> 0:26:52.879
<v Speaker 1>on demons alone and say, well, how does this how

0:26:52.920 --> 0:26:57.439
<v Speaker 1>does this play into the positive and negative manifestations? And

0:26:57.480 --> 0:27:02.320
<v Speaker 1>so They employed a what's called structural equation modeling system

0:27:02.400 --> 0:27:05.600
<v Speaker 1>or s e M with panel data, and they used

0:27:05.720 --> 0:27:08.120
<v Speaker 1>the National Study of Youth and Religion or the n

0:27:08.200 --> 0:27:10.639
<v Speaker 1>S y R. And they do this to to show

0:27:10.720 --> 0:27:13.960
<v Speaker 1>that a belief in demons leads to later changes or

0:27:14.000 --> 0:27:17.520
<v Speaker 1>declines in mental health. Yeah. Uh, and we want to

0:27:17.520 --> 0:27:20.679
<v Speaker 1>remind you too, they said they found no evidence to

0:27:20.720 --> 0:27:23.800
<v Speaker 1>support the idea that poor mental health leads to a

0:27:23.840 --> 0:27:27.760
<v Speaker 1>belief in demons. Right, so, uh, Demonic belief, though, is

0:27:27.800 --> 0:27:32.000
<v Speaker 1>a predictor of future mental health issues. But that doesn't

0:27:32.040 --> 0:27:37.000
<v Speaker 1>necessarily mean that if you're depressed or anxious or whatever, right,

0:27:37.080 --> 0:27:39.199
<v Speaker 1>that you're necessarily going to go all of a sudden

0:27:39.400 --> 0:27:41.879
<v Speaker 1>pick up the lesser key of Solomon and be like,

0:27:41.880 --> 0:27:45.479
<v Speaker 1>these guys are all real. Yeah yeah, so and if

0:27:45.480 --> 0:27:47.000
<v Speaker 1>you're not, If that doesn't make any sense to you,

0:27:47.280 --> 0:27:49.399
<v Speaker 1>bear with us. We're gonna get into more detail about

0:27:49.400 --> 0:27:54.600
<v Speaker 1>this so you'll understand how how belief in demons could

0:27:54.720 --> 0:27:58.040
<v Speaker 1>lead to a decline in negative in mental health. So,

0:27:58.119 --> 0:28:01.800
<v Speaker 1>this latest study explores an aspect of what's called e

0:28:01.920 --> 0:28:06.040
<v Speaker 1>t a S, the evolutionary Threat Assessment system theory, and

0:28:06.119 --> 0:28:09.080
<v Speaker 1>this is the brain child of Kevin J. Flannel E,

0:28:09.280 --> 0:28:13.119
<v Speaker 1>Senior research researcher at the Center for Psychological Research at

0:28:13.119 --> 0:28:16.200
<v Speaker 1>the University of Hawaii. So the idea here is that

0:28:16.520 --> 0:28:20.880
<v Speaker 1>certain brain structures uh in the human brain, involving the

0:28:21.119 --> 0:28:25.840
<v Speaker 1>prefrontal cortex, the olympic system, and the basil ganglia, developed

0:28:25.880 --> 0:28:29.160
<v Speaker 1>to assess and respond to threats. This system stands as

0:28:29.200 --> 0:28:33.560
<v Speaker 1>humanity's evolutionary threat assess assessment system e t a S.

0:28:34.000 --> 0:28:37.680
<v Speaker 1>So when no clear threat exists, it may fire up anyway,

0:28:37.920 --> 0:28:40.680
<v Speaker 1>kind of like an autoimmune dysfunction, and this can result

0:28:40.680 --> 0:28:44.280
<v Speaker 1>in a vast array of anxiety and O C D yes.

0:28:44.400 --> 0:28:46.800
<v Speaker 1>So this is actually very similar to the theory that

0:28:47.000 --> 0:28:49.840
<v Speaker 1>we're also going to present in this week's other episode,

0:28:49.840 --> 0:28:53.080
<v Speaker 1>which is about bats. Totally different topic, but about bats

0:28:53.080 --> 0:28:55.880
<v Speaker 1>immune system, there's this theory that their immune system is

0:28:55.880 --> 0:28:59.120
<v Speaker 1>is just always on, and it sounds like this theory

0:28:59.160 --> 0:29:02.880
<v Speaker 1>for us is that our evolutionary threat assessment system is

0:29:03.040 --> 0:29:07.440
<v Speaker 1>always on and it's mental instead of physical. So it

0:29:07.480 --> 0:29:10.560
<v Speaker 1>seems to be causing us with social anxiety, paranoia, obsessive

0:29:10.560 --> 0:29:13.840
<v Speaker 1>compulsive disorder, general anxiety. All of these things are manifesting

0:29:13.840 --> 0:29:18.200
<v Speaker 1>of it. Right, So what's the upside to this? Fight

0:29:18.360 --> 0:29:22.040
<v Speaker 1>or flight warning system constantly being on. I would assume

0:29:22.040 --> 0:29:26.520
<v Speaker 1>it's alertness, right like being aware of your surrounding, situational awareness,

0:29:26.520 --> 0:29:28.080
<v Speaker 1>that kind of thing. Well, I think you can think

0:29:28.120 --> 0:29:31.560
<v Speaker 1>of it in terms of household security system. Okay, so

0:29:31.600 --> 0:29:33.520
<v Speaker 1>you have the security system in place, right and it

0:29:33.800 --> 0:29:35.480
<v Speaker 1>has a it took up to the phone line or

0:29:35.520 --> 0:29:39.800
<v Speaker 1>a cellular system. So if certain sensors are triggered, it

0:29:39.920 --> 0:29:43.040
<v Speaker 1>will call the authorities or call your you know, an

0:29:43.080 --> 0:29:47.040
<v Speaker 1>agency that will contact the Okay, but you're gonna have

0:29:47.480 --> 0:29:49.960
<v Speaker 1>But then it depends on where those sensors are, what

0:29:50.160 --> 0:29:52.840
<v Speaker 1>to how jacked up those sensors that happen to be,

0:29:52.960 --> 0:29:56.840
<v Speaker 1>you know, how your door, your window, etcetera. Right Like,

0:29:56.960 --> 0:29:59.920
<v Speaker 1>So here's an example that might'm gonna I'm gonna take

0:29:59.920 --> 0:30:03.400
<v Speaker 1>the US and and really work with this metaphor. Uh.

0:30:03.720 --> 0:30:06.120
<v Speaker 1>I have an alarmed system in my house, and we

0:30:06.160 --> 0:30:08.880
<v Speaker 1>have a motion sensor that's in the living room. But

0:30:09.000 --> 0:30:12.440
<v Speaker 1>anytime we arm the system, we have to specifically enter

0:30:12.480 --> 0:30:15.080
<v Speaker 1>in a code to disarm the motion sensor in the

0:30:15.120 --> 0:30:17.479
<v Speaker 1>living room because I've got two dogs and two cats

0:30:17.800 --> 0:30:19.960
<v Speaker 1>and they just constantly trigger it. Yeah. I've had the

0:30:20.000 --> 0:30:21.680
<v Speaker 1>same scenario in the past where I had to actually

0:30:21.720 --> 0:30:24.640
<v Speaker 1>tape up motion detectors in the house to keep animals

0:30:24.640 --> 0:30:27.160
<v Speaker 1>from trigger. Right. And that's so if we're looking at

0:30:27.200 --> 0:30:30.640
<v Speaker 1>this from this metaphor that this is the uh the

0:30:30.680 --> 0:30:33.719
<v Speaker 1>e t a s right, that that's that's almost like

0:30:33.800 --> 0:30:37.080
<v Speaker 1>a mental health upkeep right. It's like you're going, hey,

0:30:37.200 --> 0:30:40.040
<v Speaker 1>you know what, Yes, that that sensor is going to

0:30:40.160 --> 0:30:42.880
<v Speaker 1>trigger when a specific thing goes off, But you need

0:30:42.920 --> 0:30:46.560
<v Speaker 1>to teach yourself that it's actually not harmful. It's just

0:30:46.640 --> 0:30:49.400
<v Speaker 1>the dogs and the cats, right or And this all

0:30:49.400 --> 0:30:51.520
<v Speaker 1>comes down to worldview, and that's the the idea here

0:30:51.640 --> 0:30:55.360
<v Speaker 1>is that your personal worldview is going to dictate what

0:30:55.480 --> 0:30:59.440
<v Speaker 1>additional sensors are added to your suit, your personal security system,

0:30:59.720 --> 0:31:03.239
<v Speaker 1>as well as to what degree are they amped up.

0:31:03.600 --> 0:31:05.960
<v Speaker 1>So you know, obviously the door getting broken in or

0:31:06.080 --> 0:31:08.680
<v Speaker 1>an entry occurring while you have the stay at home

0:31:08.720 --> 0:31:12.320
<v Speaker 1>alarm on, that's going to trigger anybody's a system. But

0:31:12.800 --> 0:31:16.480
<v Speaker 1>do you also have like a crazy motion detector in

0:31:16.520 --> 0:31:20.160
<v Speaker 1>the living room or a hallway um or or or

0:31:20.240 --> 0:31:23.040
<v Speaker 1>on the porch in a way that like bowling leaves

0:31:23.080 --> 0:31:25.360
<v Speaker 1>or passing truck is going to set it off. That's

0:31:25.440 --> 0:31:27.960
<v Speaker 1>kind of the idea here. Yeah, So it boils down

0:31:28.040 --> 0:31:31.800
<v Speaker 1>to two worldviews, and this is how FLANNELI argues it. Uh,

0:31:31.840 --> 0:31:34.720
<v Speaker 1>And it's it's sort of based around, you know, how

0:31:34.840 --> 0:31:37.320
<v Speaker 1>risky you feel the world is. So the first worldview

0:31:37.760 --> 0:31:40.600
<v Speaker 1>is a cynical one, and that's where you think that

0:31:40.720 --> 0:31:44.600
<v Speaker 1>other people are generally selfish and shouldn't be trusted. The

0:31:44.640 --> 0:31:48.680
<v Speaker 1>second one is when the world is generally equitable, uh,

0:31:48.680 --> 0:31:51.680
<v Speaker 1>and it's thought to be fair and just. Now, depending

0:31:51.720 --> 0:31:53.840
<v Speaker 1>on which one of these you lean toward, it could

0:31:53.920 --> 0:31:57.360
<v Speaker 1>alter the threshold at which you respond to certain perceived

0:31:57.360 --> 0:32:01.120
<v Speaker 1>threats in your environment. These responses can be both functional

0:32:01.320 --> 0:32:05.200
<v Speaker 1>and dysfunctional. Right, So Flannel E is basically arguing that

0:32:05.240 --> 0:32:09.840
<v Speaker 1>the equitable worldview is less threatening and raises the threshold

0:32:10.000 --> 0:32:13.280
<v Speaker 1>to trigger our e T A S systems. Now, for me,

0:32:13.360 --> 0:32:15.640
<v Speaker 1>I gotta be honest, like, if I have to choose

0:32:15.680 --> 0:32:18.560
<v Speaker 1>between those two, I'm I fall into the cynical worldview camp.

0:32:18.720 --> 0:32:20.520
<v Speaker 1>You know. I wish I could say that I didn't,

0:32:20.800 --> 0:32:23.240
<v Speaker 1>but I do, you know, but probably based on a

0:32:23.280 --> 0:32:28.200
<v Speaker 1>combination of nature and nurture stuff, I definitely uh feel

0:32:28.240 --> 0:32:31.520
<v Speaker 1>like the world is a selfish place and I shouldn't

0:32:31.520 --> 0:32:34.640
<v Speaker 1>necessarily trust other people. I know that that's not healthy,

0:32:34.800 --> 0:32:37.120
<v Speaker 1>and it's something that I've been working on and will

0:32:37.160 --> 0:32:39.160
<v Speaker 1>probably continue working on for the rest of my life.

0:32:39.560 --> 0:32:42.640
<v Speaker 1>But that's how that's I know that that's what sets

0:32:42.640 --> 0:32:44.800
<v Speaker 1>off my triggers. Well, I think a lot of us

0:32:44.880 --> 0:32:48.040
<v Speaker 1>do have to sort of juggle those two different versions

0:32:48.040 --> 0:32:51.719
<v Speaker 1>of the world view, right because I'm I'm in my

0:32:51.760 --> 0:32:54.480
<v Speaker 1>own mind. I'm often I can find myself sort of

0:32:54.520 --> 0:32:56.840
<v Speaker 1>the encountering the two budding heads of you know, your

0:32:56.920 --> 0:33:00.280
<v Speaker 1>encounter uh stranger, say on the street, and there is

0:33:00.280 --> 0:33:03.040
<v Speaker 1>that there's the temptation to want to view them. I

0:33:03.200 --> 0:33:06.600
<v Speaker 1>was another that could be potentially dangerous, etcetera, and uh,

0:33:06.640 --> 0:33:08.640
<v Speaker 1>and then there's the other side that reminds you, well,

0:33:08.640 --> 0:33:11.360
<v Speaker 1>this is just a person. This is just somebody, probably

0:33:11.640 --> 0:33:17.360
<v Speaker 1>much like yourself, and people are basically not horrible. Um.

0:33:17.400 --> 0:33:19.360
<v Speaker 1>It reminds me of when I first moved to the

0:33:19.400 --> 0:33:23.120
<v Speaker 1>South from Boston, because in Boston, you walk around on

0:33:23.160 --> 0:33:26.280
<v Speaker 1>the street, you see a stranger, you don't look at them,

0:33:26.400 --> 0:33:29.719
<v Speaker 1>you look down, you walk past them, and you ignore them. Right. Uh,

0:33:29.880 --> 0:33:32.680
<v Speaker 1>here you see a stranger. They waved to you, they

0:33:32.680 --> 0:33:35.440
<v Speaker 1>say good morning, they smile at you. And I was

0:33:35.480 --> 0:33:37.600
<v Speaker 1>like freaked out by that. At first, I was like,

0:33:37.640 --> 0:33:39.840
<v Speaker 1>what what what do you want? You know, like that

0:33:39.920 --> 0:33:42.479
<v Speaker 1>was my reaction. And it took me. I've lived here

0:33:42.480 --> 0:33:44.480
<v Speaker 1>for eleven years now, it's taken me this long to

0:33:44.520 --> 0:33:46.600
<v Speaker 1>get comfortable with it to the point where I noticed,

0:33:46.600 --> 0:33:48.520
<v Speaker 1>like I was just in Seattle a couple of weeks ago,

0:33:48.840 --> 0:33:51.160
<v Speaker 1>and I was walking around on the street and started

0:33:51.360 --> 0:33:54.000
<v Speaker 1>smiling and saying good morning to people, and they were

0:33:54.000 --> 0:33:56.320
<v Speaker 1>looking at me like I was crazy. Well. One thing

0:33:56.360 --> 0:33:57.680
<v Speaker 1>to keep in mind too here is that when we

0:33:57.720 --> 0:33:59.920
<v Speaker 1>say the world, the world is basically a good place,

0:34:00.040 --> 0:34:02.120
<v Speaker 1>world is basically a bad place. There of course, it's

0:34:02.120 --> 0:34:04.520
<v Speaker 1>going to be different worlds for any individual. There's often

0:34:05.240 --> 0:34:08.360
<v Speaker 1>my world and then the other world. So in certain

0:34:08.640 --> 0:34:11.880
<v Speaker 1>religious situations, you could be the world withinside within your

0:34:11.880 --> 0:34:13.840
<v Speaker 1>own church, within your own faith, and then there is

0:34:13.880 --> 0:34:17.320
<v Speaker 1>the outside world. Or you live in a rural environment

0:34:17.440 --> 0:34:19.200
<v Speaker 1>and then there's the other world of the city, or

0:34:19.280 --> 0:34:22.440
<v Speaker 1>vice versa. Totally. That's something I encounter a lot since

0:34:22.480 --> 0:34:26.200
<v Speaker 1>I grew up in a more rural setting and I

0:34:26.239 --> 0:34:28.920
<v Speaker 1>live in a more urban setting, So I encounter people

0:34:28.920 --> 0:34:31.600
<v Speaker 1>who have the attitude of, you know, distrust the rural

0:34:31.719 --> 0:34:34.520
<v Speaker 1>environment or don't go out into the country to lose

0:34:34.560 --> 0:34:38.120
<v Speaker 1>your life here in Atlanta O t P. Yeah, but

0:34:38.160 --> 0:34:39.960
<v Speaker 1>then you also encounter the same thing right where people

0:34:39.960 --> 0:34:42.200
<v Speaker 1>are like, oh, if I go into Atlanta, I'm probably

0:34:42.200 --> 0:34:44.839
<v Speaker 1>going to die. I've absolutely encountered that. Yeah. I did

0:34:44.840 --> 0:34:46.719
<v Speaker 1>a job interview once where somebody told me that he

0:34:46.800 --> 0:34:50.719
<v Speaker 1>specifically never came inside the perimeter to Atlanta because he

0:34:50.840 --> 0:34:53.720
<v Speaker 1>wanted to just avoid anything to do with the city

0:34:53.840 --> 0:34:57.240
<v Speaker 1>for basically those same reasons. Hey, this is a total tangent,

0:34:57.320 --> 0:34:59.000
<v Speaker 1>But I have to ask, have you listened to S

0:34:59.040 --> 0:35:01.719
<v Speaker 1>Town at all yet? No? I have not. Okay, I

0:35:01.719 --> 0:35:04.879
<v Speaker 1>think you'd like it. Um. I know Tripod month is over,

0:35:05.160 --> 0:35:08.080
<v Speaker 1>but and probably if our listeners are listening to us,

0:35:08.080 --> 0:35:10.799
<v Speaker 1>they've probably checked out US Town already. But man, it's

0:35:10.800 --> 0:35:14.440
<v Speaker 1>good stuff. And it's very much related to this concept

0:35:14.440 --> 0:35:18.680
<v Speaker 1>of urban versus rural identification. I'll have to check that out.

0:35:19.280 --> 0:35:21.799
<v Speaker 1>Uh So. So the basic idea here again is that

0:35:22.840 --> 0:35:25.840
<v Speaker 1>a person's beliefs about the riskiness of the world in

0:35:25.960 --> 0:35:28.959
<v Speaker 1>general effects their e t a S. So, in other words,

0:35:28.960 --> 0:35:32.279
<v Speaker 1>the exact worldview you have can alter the threshold at

0:35:32.360 --> 0:35:35.919
<v Speaker 1>which the e t a S starts kicking in. Yeah,

0:35:35.960 --> 0:35:39.120
<v Speaker 1>and it's worth remembering too that in many religions, as

0:35:39.160 --> 0:35:42.279
<v Speaker 1>we talked about, sickness can be viewed as being caused

0:35:42.400 --> 0:35:45.239
<v Speaker 1>by these demonic forces. Right, So let's say you've got

0:35:45.239 --> 0:35:48.799
<v Speaker 1>a cynical worldview and you believe in demonic forces, so

0:35:49.120 --> 0:35:51.720
<v Speaker 1>you're going to be constantly on high alert that something

0:35:51.800 --> 0:35:54.720
<v Speaker 1>is being caused by them. Right, Demons and evil powers

0:35:54.719 --> 0:35:57.920
<v Speaker 1>are depicted as the enemy of God or the gods,

0:35:57.960 --> 0:36:01.160
<v Speaker 1>depending on what you know particular religion subscribe to. So

0:36:01.239 --> 0:36:05.320
<v Speaker 1>it makes sense to hypothesize that if the reverse holds true.

0:36:05.719 --> 0:36:09.400
<v Speaker 1>Since previous research implied that belief in a loving God

0:36:09.600 --> 0:36:13.120
<v Speaker 1>was associated with better mental health, these guys said, we

0:36:13.160 --> 0:36:16.480
<v Speaker 1>should probably take a look at what belief in supernatural

0:36:16.640 --> 0:36:20.000
<v Speaker 1>evil does as well. All right, So Na and Olsen

0:36:20.080 --> 0:36:22.160
<v Speaker 1>they focused on again on the n S y are

0:36:22.200 --> 0:36:23.920
<v Speaker 1>the Natural Study of Youth and Religion. This is a

0:36:23.960 --> 0:36:27.600
<v Speaker 1>research project directed by Christian Smith, professor in the Department

0:36:27.640 --> 0:36:30.319
<v Speaker 1>of Sociology at the University of Notre Dame, and it

0:36:30.480 --> 0:36:35.280
<v Speaker 1>entails at and ninety Americans. Now you might be wondering

0:36:35.400 --> 0:36:38.360
<v Speaker 1>why this one, right, Well, they said, quote because it

0:36:38.440 --> 0:36:41.120
<v Speaker 1>is one of the few high quality panel studies with

0:36:41.200 --> 0:36:44.759
<v Speaker 1>so many detailed questions about religion, religion questions that are

0:36:45.040 --> 0:36:48.200
<v Speaker 1>repeated in each way of the study unquote, And it

0:36:48.280 --> 0:36:51.320
<v Speaker 1>also covers the time in people's life when they quote

0:36:51.360 --> 0:36:56.080
<v Speaker 1>experience significant changes in both really religiosity and mental health.

0:36:56.440 --> 0:36:58.960
<v Speaker 1>So a lot of this relates to the expected challenges

0:36:59.000 --> 0:37:02.840
<v Speaker 1>of growing up, takeing on new responsibilities, encountering new stresses,

0:37:02.880 --> 0:37:08.400
<v Speaker 1>and often experiencing reduced interesting religion. Yeah, so they liked

0:37:08.480 --> 0:37:12.239
<v Speaker 1>the n S y R because it specifically addresses those

0:37:12.280 --> 0:37:14.880
<v Speaker 1>concerns for young adults. Now, think about it. You know,

0:37:15.000 --> 0:37:17.480
<v Speaker 1>back to maybe some of you are young adults and

0:37:17.480 --> 0:37:19.200
<v Speaker 1>you're listening to this, but back to when I was

0:37:19.239 --> 0:37:21.480
<v Speaker 1>a young adult. You know, it's a time when you're

0:37:21.480 --> 0:37:25.200
<v Speaker 1>more likely to experience changes in your religious beliefs and

0:37:25.360 --> 0:37:28.680
<v Speaker 1>your mental health. Uh, consider all the stresses of being

0:37:28.719 --> 0:37:33.680
<v Speaker 1>a young adult, your financial responsibility, that frequent relocation, the

0:37:33.760 --> 0:37:37.000
<v Speaker 1>resulting weakening social ties as you move away from your

0:37:37.000 --> 0:37:40.840
<v Speaker 1>friends or your family. Maybe that's not identifiable for everybody listening,

0:37:41.040 --> 0:37:44.480
<v Speaker 1>but for me, that was absolutely the situation. Like I was,

0:37:45.120 --> 0:37:47.400
<v Speaker 1>like I had that kind of bank account where I

0:37:47.400 --> 0:37:50.319
<v Speaker 1>was living check to check for like probably most of

0:37:50.320 --> 0:37:54.359
<v Speaker 1>my early twenties. Um, I did. I hadn't lived with

0:37:54.400 --> 0:37:57.080
<v Speaker 1>my parents for a long time, and my parents didn't

0:37:57.080 --> 0:37:59.719
<v Speaker 1>even really have like a central location home anywhere that

0:37:59.719 --> 0:38:02.400
<v Speaker 1>I could go to much less like you know, a

0:38:02.440 --> 0:38:05.280
<v Speaker 1>hometown with friends and family in it that I felt

0:38:05.280 --> 0:38:07.160
<v Speaker 1>like was like kind of a safe fallback for me,

0:38:07.280 --> 0:38:09.800
<v Speaker 1>you know. So there was a lot of that stress.

0:38:10.120 --> 0:38:12.520
<v Speaker 1>And I then I think about it, and I'm like, well,

0:38:12.600 --> 0:38:15.960
<v Speaker 1>this was also probably the beginning of the end for

0:38:16.000 --> 0:38:19.560
<v Speaker 1>me in terms of religiosity. Um. And I say that,

0:38:19.719 --> 0:38:22.000
<v Speaker 1>but I have to clarify, you know. Uh. And I

0:38:22.000 --> 0:38:23.719
<v Speaker 1>think I brought this up on the show before too,

0:38:23.760 --> 0:38:26.120
<v Speaker 1>that like, I'm not religious in the sense that I

0:38:26.160 --> 0:38:29.759
<v Speaker 1>follow like a particular organized religion, but I do have

0:38:30.280 --> 0:38:33.279
<v Speaker 1>I guess, spiritual beliefs you would call them. Right, Um,

0:38:33.320 --> 0:38:35.600
<v Speaker 1>this sounds a little hokey when I'm saying it out loud,

0:38:35.640 --> 0:38:38.400
<v Speaker 1>but like, I don't identify as an atheist. No. No,

0:38:38.440 --> 0:38:39.680
<v Speaker 1>I think this is good because I have I have

0:38:39.719 --> 0:38:44.080
<v Speaker 1>kind of a similar spiritual trajectory there. I like, I

0:38:44.080 --> 0:38:47.239
<v Speaker 1>I when I look back on my life, when I

0:38:47.239 --> 0:38:49.160
<v Speaker 1>would have lined up with their study, and I think

0:38:49.160 --> 0:38:53.239
<v Speaker 1>probably my belief in demons was it was probably at

0:38:53.239 --> 0:38:55.479
<v Speaker 1>its at its high point then, because this was again

0:38:55.480 --> 0:38:59.120
<v Speaker 1>a time when there were stories of people encountering demons

0:38:59.160 --> 0:39:01.960
<v Speaker 1>performing extress is um. Uh. This idea of sort of

0:39:01.960 --> 0:39:05.759
<v Speaker 1>spiritual warfare uh and Christianity was seemed to be very

0:39:05.800 --> 0:39:09.160
<v Speaker 1>prevalent at the time, uh, at least in the circles

0:39:09.200 --> 0:39:12.239
<v Speaker 1>I was I was moving in and uh. And since then,

0:39:12.520 --> 0:39:15.560
<v Speaker 1>like that has changed. So today I'm I'm I'm certainly

0:39:15.800 --> 0:39:19.840
<v Speaker 1>not an atheist, but I I do not believe in

0:39:20.280 --> 0:39:23.800
<v Speaker 1>the existence of demons or or hell. And I feel

0:39:23.800 --> 0:39:27.600
<v Speaker 1>like it's it's kind of like one is given a

0:39:27.640 --> 0:39:32.280
<v Speaker 1>big lunch tray full of items, and these contain both

0:39:32.360 --> 0:39:38.680
<v Speaker 1>that edible and inedible religious ideas contains beneficial and uh

0:39:38.800 --> 0:39:42.840
<v Speaker 1>and and at times, you know, highly destructive religious ideas.

0:39:43.360 --> 0:39:45.800
<v Speaker 1>And over the course of your life, you you figure

0:39:45.840 --> 0:39:48.120
<v Speaker 1>out which ones you can get rid of, which ones

0:39:48.160 --> 0:39:51.280
<v Speaker 1>you can throw in the trash, and just keep the

0:39:51.280 --> 0:39:54.880
<v Speaker 1>the items on the plate that that have a positive

0:39:54.920 --> 0:39:57.920
<v Speaker 1>effect on your life and your worldview. Yeah. And actually,

0:39:58.200 --> 0:39:59.839
<v Speaker 1>you know, what you and I are both talking about

0:39:59.840 --> 0:40:03.480
<v Speaker 1>from our subjective experiences lines up with what they found

0:40:03.480 --> 0:40:06.120
<v Speaker 1>in the N S y R. Uh. So it's a

0:40:06.200 --> 0:40:11.120
<v Speaker 1>longitudinal study. It covers three waves of ages, uh, starting

0:40:11.120 --> 0:40:13.680
<v Speaker 1>with thirteen years old to seventeen years old. For me,

0:40:13.760 --> 0:40:17.640
<v Speaker 1>that was peaked demon time. Uh, then sixteen years old

0:40:17.680 --> 0:40:20.080
<v Speaker 1>to twenty one years old, and then again from eighteen

0:40:20.080 --> 0:40:23.920
<v Speaker 1>to twenty four years old. Of these respondents, UH, now, ideally,

0:40:24.400 --> 0:40:26.759
<v Speaker 1>the guys who authored this paper we're talking about today,

0:40:26.760 --> 0:40:29.920
<v Speaker 1>they would love a survey that had more data relating

0:40:29.960 --> 0:40:32.320
<v Speaker 1>to items with depression, right, but that just wasn't built

0:40:32.360 --> 0:40:36.000
<v Speaker 1>into this particular study. UM. They did mention though, that

0:40:36.080 --> 0:40:39.520
<v Speaker 1>there is another study that that found that there is

0:40:39.560 --> 0:40:42.279
<v Speaker 1>a you know, a common transition to young adulthood that

0:40:42.360 --> 0:40:46.360
<v Speaker 1>is characterized by a rapid decline in religiosity. Uh. There's

0:40:46.440 --> 0:40:49.879
<v Speaker 1>also the two thousand ten National Survey on Drug Use

0:40:49.960 --> 0:40:53.160
<v Speaker 1>and Health, and that found that thirty percent of young

0:40:53.200 --> 0:40:56.640
<v Speaker 1>adults that's people eighteen to twenty five years old, reported

0:40:56.719 --> 0:40:59.799
<v Speaker 1>having had mental illness in the last year. And then

0:41:00.000 --> 0:41:02.200
<v Speaker 1>people who are ages twenty six to forty nine and

0:41:02.239 --> 0:41:06.680
<v Speaker 1>that's you and me, were down to and then by

0:41:06.680 --> 0:41:09.239
<v Speaker 1>the time you get to fifty or older, you're down

0:41:09.280 --> 0:41:13.319
<v Speaker 1>to fourteen percent of that population reporting mental illness within

0:41:13.360 --> 0:41:16.880
<v Speaker 1>a year. So it seems like and this this kind

0:41:16.920 --> 0:41:19.400
<v Speaker 1>of lines up with my experience, not only just like

0:41:19.440 --> 0:41:22.480
<v Speaker 1>as me as an adult in my challenges with mental health,

0:41:22.520 --> 0:41:25.600
<v Speaker 1>but also the people around me that I've encountered that

0:41:25.680 --> 0:41:28.799
<v Speaker 1>the older you get, the easier it gets. I don't know,

0:41:28.840 --> 0:41:32.160
<v Speaker 1>easier is maybe like, uh, maybe a little bit too

0:41:32.320 --> 0:41:35.319
<v Speaker 1>like heavy of a term to use, but that, um,

0:41:35.440 --> 0:41:39.120
<v Speaker 1>coping mechanisms come into place. Yeah, Yeah, definitely, coping mechanisms

0:41:39.160 --> 0:41:41.839
<v Speaker 1>come into place. And uh, and I guess in many

0:41:41.840 --> 0:41:46.760
<v Speaker 1>cases to the opportunities for major battles with one's um,

0:41:46.800 --> 0:41:52.879
<v Speaker 1>you know, particular mental health scenario come about they've passed. Yeah. Um. Now,

0:41:52.920 --> 0:41:56.239
<v Speaker 1>in terms of coping mechanisms, though, it's worth pointing out

0:41:56.239 --> 0:41:58.640
<v Speaker 1>there have been a couple of studies. Uh. They site

0:41:58.880 --> 0:42:02.960
<v Speaker 1>Blaine and Crow and then another two thousand study they

0:42:03.000 --> 0:42:06.239
<v Speaker 1>present the idea that the religion can and does serve

0:42:06.280 --> 0:42:08.880
<v Speaker 1>as a coping strategy during this time for many people.

0:42:09.160 --> 0:42:10.959
<v Speaker 1>So the corporamis here is that believe in the loving

0:42:11.000 --> 0:42:14.160
<v Speaker 1>God makes the world seem predictable and secure. Yeah. Like

0:42:14.200 --> 0:42:16.120
<v Speaker 1>I was talking about before, this is one of those

0:42:16.200 --> 0:42:19.000
<v Speaker 1>key phases of human needs if you look at Maslow's

0:42:19.040 --> 0:42:22.000
<v Speaker 1>hierarchy of needs, right, but if you also have a

0:42:22.040 --> 0:42:28.160
<v Speaker 1>belief in evil supernatural beings that makes the world seem unpredictable, insecure,

0:42:28.239 --> 0:42:31.360
<v Speaker 1>and dangerous, and it leads us to anxiety and stress,

0:42:31.480 --> 0:42:34.640
<v Speaker 1>just like any similar tangible effects would, right, think of

0:42:34.960 --> 0:42:39.080
<v Speaker 1>crime or war or disease. Right, So the belief in

0:42:39.200 --> 0:42:42.560
<v Speaker 1>these uh, you know, evil beings, whether they're demons or

0:42:43.000 --> 0:42:46.600
<v Speaker 1>or what have you, uh sort of contributes in the

0:42:46.640 --> 0:42:49.920
<v Speaker 1>same way that those real world factors do. All right,

0:42:49.920 --> 0:42:51.560
<v Speaker 1>we're gonna take one more quick break and then we

0:42:51.600 --> 0:42:57.839
<v Speaker 1>come back. We'll jump back into the study. All right,

0:42:57.880 --> 0:43:03.520
<v Speaker 1>we're back. So in this study, the researchers used the

0:43:03.520 --> 0:43:07.319
<v Speaker 1>the SCM model, and this treats uh two variables of

0:43:07.360 --> 0:43:11.120
<v Speaker 1>mental illness and belief and demons as simultaneously independent and

0:43:11.200 --> 0:43:16.240
<v Speaker 1>dependent variables. So at its core, their methodology is designed

0:43:16.239 --> 0:43:19.200
<v Speaker 1>to improve on previous studies that only looked at college

0:43:19.200 --> 0:43:23.640
<v Speaker 1>students that weren't suited sample wise for finding causal influence

0:43:23.680 --> 0:43:26.800
<v Speaker 1>between the religious and mental health variables. So they determined

0:43:26.840 --> 0:43:30.799
<v Speaker 1>mental illness based on five observable mental health items. Again,

0:43:30.840 --> 0:43:33.080
<v Speaker 1>they were kind of limited by the questions in the

0:43:33.120 --> 0:43:36.200
<v Speaker 1>study just because this wasn't a study. The survey itself

0:43:36.239 --> 0:43:38.480
<v Speaker 1>wasn't a survey that they wrote. They took a pre

0:43:38.560 --> 0:43:41.640
<v Speaker 1>existing survey that had pre existing data. Yeah, they're basically

0:43:41.680 --> 0:43:45.000
<v Speaker 1>taking a pre existing body of data and then computing

0:43:45.040 --> 0:43:48.360
<v Speaker 1>that crunching the numbers there to answer some questions that

0:43:48.400 --> 0:43:56.040
<v Speaker 1>they had. Yeah, So they looked at depression, sadness, loneliness, misunderstanding, uh, purposelessness,

0:43:56.080 --> 0:43:59.880
<v Speaker 1>social invisibility, um, you know, the feeling of being unloved.

0:44:00.120 --> 0:44:03.839
<v Speaker 1>And they left off a sixth theory a guilt. Yeah.

0:44:03.880 --> 0:44:08.239
<v Speaker 1>I remember reading that part there. It wasn't a sure why,

0:44:08.280 --> 0:44:09.960
<v Speaker 1>but I think it was that they didn't feel like

0:44:10.040 --> 0:44:13.279
<v Speaker 1>there was necessarily a correlation between guilt as it was

0:44:13.320 --> 0:44:17.520
<v Speaker 1>defined in the survey and mental health as they were

0:44:17.560 --> 0:44:20.880
<v Speaker 1>defining it as a negative trade in association with belief

0:44:20.920 --> 0:44:24.480
<v Speaker 1>in demons, if that makes sense. Alright. So these mental

0:44:24.520 --> 0:44:27.760
<v Speaker 1>health items were in turn backed up with frequency ratings

0:44:27.800 --> 0:44:31.239
<v Speaker 1>one through five, always through never. Demonic belief came to

0:44:31.280 --> 0:44:33.960
<v Speaker 1>a scale of one to three definitely, maybe or not

0:44:34.080 --> 0:44:36.960
<v Speaker 1>at all. And the researchers also took into account items

0:44:36.960 --> 0:44:39.799
<v Speaker 1>from the survey related to so called positive benefits of

0:44:39.840 --> 0:44:45.800
<v Speaker 1>religion so angels, afterlife, belief, etcetera, as well as demographic

0:44:46.080 --> 0:44:48.880
<v Speaker 1>measures and they all loaded all of this into a

0:44:48.920 --> 0:44:52.520
<v Speaker 1>program and computed. Yeah. I mean, we could walk through

0:44:52.560 --> 0:44:56.200
<v Speaker 1>this like incredibly complex mathematical methodology that they had. But

0:44:56.960 --> 0:44:59.799
<v Speaker 1>if you're that interested, go find this paper or talk

0:44:59.880 --> 0:45:02.759
<v Speaker 1>to these authors. I'm sure they'd be happy to tell

0:45:02.760 --> 0:45:05.240
<v Speaker 1>you about it. I don't know necessarily that it's listener

0:45:05.320 --> 0:45:07.480
<v Speaker 1>friendly for us to walk through equations, right, we will

0:45:07.560 --> 0:45:09.839
<v Speaker 1>just be brief and say this is where the mathematics happen,

0:45:11.760 --> 0:45:14.920
<v Speaker 1>and then we get the findings. So the findings are

0:45:14.920 --> 0:45:18.520
<v Speaker 1>broken down into four tables of data and and here's

0:45:18.520 --> 0:45:20.560
<v Speaker 1>the real take home with a with a lot of

0:45:20.719 --> 0:45:23.799
<v Speaker 1>caveats about the limits of the survey information and the

0:45:23.800 --> 0:45:26.560
<v Speaker 1>fact that mental health is a diverse construct, all right,

0:45:26.760 --> 0:45:29.600
<v Speaker 1>because that's that's instantly the you know, the problem anyone's

0:45:29.600 --> 0:45:31.799
<v Speaker 1>gonna have. And especially if anyone starts saying, oh, well,

0:45:31.840 --> 0:45:35.279
<v Speaker 1>you know, this is just a soft science, etcetera. The

0:45:35.480 --> 0:45:38.799
<v Speaker 1>researchers definitely take this into account and say, yes, this

0:45:38.920 --> 0:45:41.200
<v Speaker 1>is just this is just a study. We're trying to

0:45:41.200 --> 0:45:45.160
<v Speaker 1>tackle something that is very difficult to to tackle in

0:45:45.160 --> 0:45:48.040
<v Speaker 1>the form of mental health. Here's what here's what they

0:45:48.120 --> 0:45:51.959
<v Speaker 1>have to say. Quote, when predicting mental health. Self rated health,

0:45:52.080 --> 0:45:55.440
<v Speaker 1>an obvious predictor of mental health, is the strongest predictor,

0:45:56.200 --> 0:45:59.960
<v Speaker 1>followed by feeling close to God, but believing in demons

0:46:00.200 --> 0:46:03.520
<v Speaker 1>and evil spirits is the next strongest predictor of mental health,

0:46:03.840 --> 0:46:07.120
<v Speaker 1>with an effect size that slightly edges out belief in

0:46:07.239 --> 0:46:11.800
<v Speaker 1>angels another supernatural belief that is strongly correlated with belief

0:46:11.840 --> 0:46:15.880
<v Speaker 1>in demons, but that has a positive relationship with mental health.

0:46:16.960 --> 0:46:19.080
<v Speaker 1>And then there's another quote here I want to read

0:46:19.120 --> 0:46:22.520
<v Speaker 1>that really drives home their their findings. The STM results

0:46:22.600 --> 0:46:25.920
<v Speaker 1>also suggest that the negative associations of demon belief and

0:46:26.000 --> 0:46:30.000
<v Speaker 1>mental health cannot be explained by reverse causal influences. Mental

0:46:30.040 --> 0:46:34.040
<v Speaker 1>health has no apparent statistically significant effect on later changes

0:46:34.040 --> 0:46:37.640
<v Speaker 1>in belief in demons. Our results suggest that the main direct,

0:46:38.120 --> 0:46:41.960
<v Speaker 1>non spurious causal influence between those two variables is from

0:46:42.000 --> 0:46:46.920
<v Speaker 1>belief in demons to declining mental health. So this is interesting.

0:46:47.840 --> 0:46:50.200
<v Speaker 1>This is where I sort of come up with my

0:46:50.280 --> 0:46:53.239
<v Speaker 1>own theory that I am probably not going to write

0:46:53.280 --> 0:46:55.480
<v Speaker 1>a research paper on. But I'm curious what you think

0:46:55.560 --> 0:46:58.360
<v Speaker 1>and then what also the audience thinks. Okay, so lining

0:46:58.400 --> 0:47:00.760
<v Speaker 1>up with what we've talked about previous Lee on the show.

0:47:01.400 --> 0:47:04.960
<v Speaker 1>We have an inherent cognitive dissonance here, right, at least

0:47:05.000 --> 0:47:07.520
<v Speaker 1>with Christianity, I think the Christian God that you and

0:47:07.560 --> 0:47:09.480
<v Speaker 1>I are familiar with. And and that's also something we

0:47:09.480 --> 0:47:11.680
<v Speaker 1>should note is that this is a study because it

0:47:11.719 --> 0:47:14.080
<v Speaker 1>was conducted in the United States, most of the respondents

0:47:14.160 --> 0:47:17.799
<v Speaker 1>self identified as Christian. Wouldn't it stand a reason that

0:47:17.880 --> 0:47:20.800
<v Speaker 1>if you believed in a Christian God, you would also

0:47:20.840 --> 0:47:24.359
<v Speaker 1>believe in demons per the Bible? Right now, that gets

0:47:24.400 --> 0:47:26.239
<v Speaker 1>in what I was saying before and how you were

0:47:26.239 --> 0:47:28.200
<v Speaker 1>talking about it, sort of the lunch train metaphor, right

0:47:28.239 --> 0:47:32.279
<v Speaker 1>that you sort of take pieces, um, you we think

0:47:32.320 --> 0:47:34.600
<v Speaker 1>of it as being like, well, if you're Christian, you

0:47:34.680 --> 0:47:37.400
<v Speaker 1>believe in in a loving God and you believe in demons,

0:47:37.400 --> 0:47:39.839
<v Speaker 1>you believe in everything that's written in the Holy Book, right,

0:47:40.200 --> 0:47:45.359
<v Speaker 1>but not necessarily right, um, and so but let's let's

0:47:45.360 --> 0:47:48.680
<v Speaker 1>continue that. If that's so, you've got this weird tug

0:47:48.719 --> 0:47:52.920
<v Speaker 1>of war going on between the positive mental health of

0:47:52.960 --> 0:47:55.560
<v Speaker 1>believing in a loving God and the negative mental health

0:47:55.640 --> 0:47:58.839
<v Speaker 1>of believing in evil supernatural forces. Those are sort of,

0:47:59.360 --> 0:48:02.320
<v Speaker 1>you know, cause in cognitive dissonance within you. I would

0:48:02.320 --> 0:48:07.520
<v Speaker 1>imagine that this manifests in questioning of faith, right, Um,

0:48:07.600 --> 0:48:10.479
<v Speaker 1>and that leads people to ask, why would a loving

0:48:10.560 --> 0:48:15.360
<v Speaker 1>God allow these evil things to happen? Well, that's that's

0:48:15.400 --> 0:48:19.200
<v Speaker 1>that's quite a final question to respond to them. Um.

0:48:19.400 --> 0:48:22.120
<v Speaker 1>I would say that one thing to keep in mind

0:48:22.200 --> 0:48:25.920
<v Speaker 1>is that evidence has shown that that even if cognitive

0:48:25.920 --> 0:48:30.640
<v Speaker 1>dissonance is not like like just super strong in one's mind,

0:48:31.200 --> 0:48:34.280
<v Speaker 1>a lot of us are going to have multiple beliefs

0:48:34.520 --> 0:48:37.279
<v Speaker 1>kind of sharing the same space. I've seen this is

0:48:37.360 --> 0:48:40.799
<v Speaker 1>written about, particularly in terms of the afterlife. So an

0:48:40.840 --> 0:48:45.359
<v Speaker 1>individual who follows, you know, Christian tradition, and they might

0:48:45.440 --> 0:48:48.440
<v Speaker 1>have like three different modes, like they might sort of

0:48:48.440 --> 0:48:51.360
<v Speaker 1>believe in ghosts even though their faith and there that

0:48:51.440 --> 0:48:53.520
<v Speaker 1>they're sort of their faith brain and their reason brain.

0:48:53.560 --> 0:48:56.200
<v Speaker 1>Don't believe in ghosts is sort of a pop cultural

0:48:57.040 --> 0:49:00.480
<v Speaker 1>um idea of ghosts that's still difficult to share. Yeah,

0:49:00.520 --> 0:49:02.719
<v Speaker 1>I totally know people who aren't religious at all who

0:49:02.719 --> 0:49:06.120
<v Speaker 1>are like ghost hunters. Yeah, So I mean you can

0:49:06.719 --> 0:49:10.799
<v Speaker 1>your your brain has a room from multiple interpretations of

0:49:10.840 --> 0:49:15.440
<v Speaker 1>the same thing. Now, the first question that you ask

0:49:15.600 --> 0:49:19.239
<v Speaker 1>is it's kind of deceptively complex, isn't it. Because you

0:49:19.280 --> 0:49:21.120
<v Speaker 1>put your if you put your faith in an ancient

0:49:21.120 --> 0:49:24.359
<v Speaker 1>text like the Bible, there's generally a certain amount of

0:49:24.400 --> 0:49:29.120
<v Speaker 1>selective interpretation or selective reading involved. To say nothing about

0:49:29.160 --> 0:49:33.680
<v Speaker 1>the sort of curated selective interpretation based on the particulars

0:49:33.680 --> 0:49:37.680
<v Speaker 1>of your faith the faith leaders, translators new and old, etcetera.

0:49:38.080 --> 0:49:41.879
<v Speaker 1>So to what extent after, you know, after everything, are

0:49:41.960 --> 0:49:45.360
<v Speaker 1>demons in the gospel literal? Are they figurative or they

0:49:45.400 --> 0:49:49.640
<v Speaker 1>misinterpretations of mental illness? Uh? And if we do confront

0:49:49.719 --> 0:49:54.440
<v Speaker 1>the fact that religious faith is a selective invocation, uh,

0:49:54.840 --> 0:49:57.480
<v Speaker 1>should we just not go all the way out with it? Right?

0:49:57.520 --> 0:49:59.600
<v Speaker 1>Should we just cast out the bad, all the negative

0:49:59.600 --> 0:50:01.920
<v Speaker 1>aspects of religion to get in the way of improving

0:50:01.960 --> 0:50:05.239
<v Speaker 1>your life? Um? And it kind of comes back to

0:50:05.320 --> 0:50:10.839
<v Speaker 1>the salad bars lunchroom tray scenario that I keep keep

0:50:11.080 --> 0:50:14.480
<v Speaker 1>thinking of the idea that you're either you're either choosing

0:50:14.520 --> 0:50:16.319
<v Speaker 1>what you decide to put in your brain and into

0:50:16.360 --> 0:50:19.239
<v Speaker 1>your personal worldview, or you're deciding what you want to

0:50:19.320 --> 0:50:23.960
<v Speaker 1>scrape away after additional additional information has come to light

0:50:24.040 --> 0:50:28.360
<v Speaker 1>in additional uh, you know, life experiences have occurred. Um.

0:50:28.520 --> 0:50:31.880
<v Speaker 1>That's my personal take anyway, is that you we we all,

0:50:32.600 --> 0:50:35.200
<v Speaker 1>we all are are tinkering with our worldview. We're all

0:50:35.239 --> 0:50:41.319
<v Speaker 1>selectively um adding or or removing things from our religious faith.

0:50:41.520 --> 0:50:45.239
<v Speaker 1>So why not just create the ideal? Edit? Why not

0:50:45.360 --> 0:50:48.279
<v Speaker 1>taking all the negative stuff, cast the demons aside, cast

0:50:48.320 --> 0:50:51.279
<v Speaker 1>the hell aside. Uh, just use those elements that are

0:50:51.280 --> 0:50:54.520
<v Speaker 1>gonna have a beneficial effect on your worldview. I think

0:50:54.520 --> 0:50:57.960
<v Speaker 1>it's entirely, entirely possible for most people. Yeah, I do too,

0:50:57.960 --> 0:51:00.040
<v Speaker 1>And I like I look at it, you know, I

0:51:00.160 --> 0:51:01.920
<v Speaker 1>pulled back the lens and I kind of look at

0:51:01.920 --> 0:51:04.360
<v Speaker 1>the world around me, and I see there's a struggle

0:51:04.440 --> 0:51:08.279
<v Speaker 1>sort of religiously between like fundamentalism and then what what

0:51:08.520 --> 0:51:12.080
<v Speaker 1>fundamentalists see as sort of a hypocritical Christians, right, like

0:51:12.360 --> 0:51:16.080
<v Speaker 1>the who are not practicing everything by the book literally? Uh,

0:51:16.360 --> 0:51:18.560
<v Speaker 1>but then what is by the book? It brings me

0:51:18.600 --> 0:51:21.880
<v Speaker 1>back to the preacher on the Simpsons asking that writers.

0:51:21.920 --> 0:51:24.680
<v Speaker 1>He said, if you actually read this book, technically we're

0:51:24.680 --> 0:51:28.440
<v Speaker 1>not allowed to do anything right? Right? Right? Well, yeah, exactly,

0:51:28.840 --> 0:51:31.520
<v Speaker 1>And I guess I think about it more as like

0:51:31.680 --> 0:51:36.319
<v Speaker 1>the lunch train metaphor that you're talking about that self care, right,

0:51:36.640 --> 0:51:41.319
<v Speaker 1>because if you you take the lessons from that, uh,

0:51:41.360 --> 0:51:45.560
<v Speaker 1>that work for you, That allow you to have positive

0:51:45.600 --> 0:51:48.200
<v Speaker 1>mental health that make you feel good about yourself in

0:51:48.239 --> 0:51:51.160
<v Speaker 1>the world around you, don't make you cynical like me.

0:51:52.200 --> 0:51:56.240
<v Speaker 1>Then then that seems to be a good thing, right, Um,

0:51:56.320 --> 0:52:00.360
<v Speaker 1>Whereas like, if you take this very strict interpretive view

0:52:01.000 --> 0:52:04.759
<v Speaker 1>that it seems like from this paper's findings, that's when

0:52:04.760 --> 0:52:08.000
<v Speaker 1>you lead to you may be following it by the letter,

0:52:08.520 --> 0:52:13.640
<v Speaker 1>but you're subsequently making yourself unhappy and maybe dysfunctional. Yeah.

0:52:13.640 --> 0:52:16.560
<v Speaker 1>I always go back to this, uh this one like

0:52:16.640 --> 0:52:19.000
<v Speaker 1>Bible study encounter I had when I was in junior

0:52:19.080 --> 0:52:22.640
<v Speaker 1>high and I forget even how it came up, but

0:52:22.800 --> 0:52:25.680
<v Speaker 1>I we were talking about one thing and we had

0:52:25.880 --> 0:52:28.280
<v Speaker 1>this this old remember of the church who was given

0:52:28.320 --> 0:52:31.479
<v Speaker 1>the the youth talk there, and I was asking about

0:52:31.520 --> 0:52:33.600
<v Speaker 1>the Book of Revelations. I was saying, well, what's this

0:52:33.640 --> 0:52:36.160
<v Speaker 1>about this multi headed dragon? Is this coming to place?

0:52:36.239 --> 0:52:39.520
<v Speaker 1>You and I were similar kids, And this guy was like, like,

0:52:39.560 --> 0:52:41.480
<v Speaker 1>don't even worry about that. Like like he was like

0:52:41.480 --> 0:52:43.680
<v Speaker 1>pretty much straight up, just don't read the Book of Revelation.

0:52:43.719 --> 0:52:46.080
<v Speaker 1>What does that have to do with anything? And at

0:52:46.120 --> 0:52:47.960
<v Speaker 1>the time, I was like, oh man, that sucks. I

0:52:48.000 --> 0:52:49.880
<v Speaker 1>want to talk about the dragons and the demons and

0:52:49.920 --> 0:52:52.319
<v Speaker 1>all the cool stuff that occurs. But I find that

0:52:52.320 --> 0:52:54.560
<v Speaker 1>that that that his view is more in keeping with

0:52:54.600 --> 0:52:59.479
<v Speaker 1>the way I currently approach models of religious faith. Yeah. Yeah,

0:52:59.520 --> 0:53:01.200
<v Speaker 1>I think about my dad, who have talked on this

0:53:01.239 --> 0:53:03.359
<v Speaker 1>show a little bit about before, and like, you know,

0:53:03.440 --> 0:53:07.879
<v Speaker 1>my father is has become more religious and and sort

0:53:07.880 --> 0:53:11.120
<v Speaker 1>of more strictly interpretive as he gets older. And like

0:53:11.239 --> 0:53:13.480
<v Speaker 1>I mentioned that last year he thought the world was

0:53:13.520 --> 0:53:15.839
<v Speaker 1>going to end for sure in October because they were

0:53:15.880 --> 0:53:19.040
<v Speaker 1>like specific conspiracy theory sites that he went to that

0:53:19.440 --> 0:53:22.120
<v Speaker 1>lined up all this language from the Bible that really

0:53:22.160 --> 0:53:25.880
<v Speaker 1>pointed to October of twenty sixteen is being the time,

0:53:25.960 --> 0:53:29.279
<v Speaker 1>you know, um, And and he he looks at the

0:53:29.320 --> 0:53:33.000
<v Speaker 1>Book of Revelations and he tries to sort of decode it, right,

0:53:33.360 --> 0:53:37.799
<v Speaker 1>and all of that seems to make him unhappy, Like

0:53:37.880 --> 0:53:40.880
<v Speaker 1>it's obsessive in a way, and like he's trying to

0:53:40.920 --> 0:53:43.479
<v Speaker 1>figure out what the answers to the world are. It's again,

0:53:43.480 --> 0:53:45.960
<v Speaker 1>it's the whole cultural context thing, right, Like how does

0:53:46.040 --> 0:53:49.680
<v Speaker 1>this piece of culture tell me how this world works

0:53:49.680 --> 0:53:53.240
<v Speaker 1>around me? Because everything is so chaotic? Like I remember, um,

0:53:53.680 --> 0:53:54.800
<v Speaker 1>one of the things he used to talk to me

0:53:54.800 --> 0:53:57.240
<v Speaker 1>about when I was a kid was like, oh, well, clearly,

0:53:57.280 --> 0:54:01.080
<v Speaker 1>whenever it references like a swarm of locusts in revelation,

0:54:01.520 --> 0:54:06.440
<v Speaker 1>what that actually means is like a battalion of army helicopters.

0:54:06.480 --> 0:54:09.719
<v Speaker 1>Because if you were John and you were teleported into

0:54:09.719 --> 0:54:11.839
<v Speaker 1>the future and you saw helicopters, you would think they

0:54:11.840 --> 0:54:16.160
<v Speaker 1>were giant locusts. Okay, So it was stuff like that. No,

0:54:16.239 --> 0:54:18.080
<v Speaker 1>I see, I see what you're saying. Yeah, I think

0:54:18.120 --> 0:54:20.960
<v Speaker 1>that that lines up exactly what we're talking about here

0:54:21.200 --> 0:54:26.239
<v Speaker 1>to what extent are are these details of one's religion, Uh,

0:54:26.560 --> 0:54:28.960
<v Speaker 1>going to have a negative effect on just the way

0:54:29.000 --> 0:54:32.120
<v Speaker 1>you interact with the world, in your expectations of the world. Yeah,

0:54:32.200 --> 0:54:34.640
<v Speaker 1>So back to the study. The authors actually they found

0:54:34.760 --> 0:54:39.240
<v Speaker 1>that the literature on spiritual warfare, meaning the religious literature,

0:54:39.280 --> 0:54:42.080
<v Speaker 1>and they looked at a lot of pentecostal stuff that

0:54:42.120 --> 0:54:45.680
<v Speaker 1>allowed these beliefs to actually coexist. So I'm I was

0:54:45.680 --> 0:54:49.080
<v Speaker 1>talking about the cognitive dissonance of them coexisting, but they said, hey,

0:54:49.120 --> 0:54:52.719
<v Speaker 1>sometimes the texts can actually make these things co exist. Um,

0:54:52.760 --> 0:54:55.600
<v Speaker 1>so believers in a loving God can still experience negative

0:54:55.640 --> 0:54:59.680
<v Speaker 1>events which validate their idea that demonic forces can act

0:54:59.719 --> 0:55:04.080
<v Speaker 1>in powerful and unpredictable ways to disrupt their lives. They

0:55:04.239 --> 0:55:06.759
<v Speaker 1>were also confused by one of their results. They said,

0:55:07.440 --> 0:55:10.200
<v Speaker 1>previous studies have found that people who say religion and

0:55:10.239 --> 0:55:14.360
<v Speaker 1>spirituality are important to them have fewer depressive symptoms, but

0:55:14.480 --> 0:55:18.400
<v Speaker 1>they found a negative relationship where it was a predictor

0:55:18.560 --> 0:55:22.600
<v Speaker 1>of future changes in mental health. They didn't have enough

0:55:22.600 --> 0:55:25.560
<v Speaker 1>analysis to be comfortable including any of that in the

0:55:25.600 --> 0:55:29.839
<v Speaker 1>conclusions from their results, but they said, this was kind

0:55:29.840 --> 0:55:32.000
<v Speaker 1>of an odd little blip that popped up when we

0:55:32.000 --> 0:55:35.200
<v Speaker 1>were crunching the numbers. The other thing they did want

0:55:35.200 --> 0:55:37.680
<v Speaker 1>to recognize, there's a bunch of limitations as a study.

0:55:37.920 --> 0:55:39.560
<v Speaker 1>This is one of those studies that's really good in that,

0:55:39.640 --> 0:55:41.520
<v Speaker 1>like at the end it says, here's all the problems

0:55:41.520 --> 0:55:44.120
<v Speaker 1>with our study, Hey, please go replicate it and try

0:55:44.160 --> 0:55:46.719
<v Speaker 1>to rectify these problems that we weren't able to. So

0:55:47.600 --> 0:55:49.319
<v Speaker 1>they said that they would have liked broader measures of

0:55:49.320 --> 0:55:52.320
<v Speaker 1>mental health and the survey obviously, also, the study was

0:55:52.400 --> 0:55:55.040
<v Speaker 1>limited to young adults, and therefore they didn't gather any

0:55:55.120 --> 0:55:58.000
<v Speaker 1>data un middle aged and older adults, so they weren't

0:55:58.000 --> 0:56:00.560
<v Speaker 1>really able to tell whether or not the negative relationship

0:56:00.640 --> 0:56:04.360
<v Speaker 1>persists in older age, although from previous literature, it seems

0:56:04.360 --> 0:56:07.840
<v Speaker 1>like it doesn't uh. And then finally, like I said earlier,

0:56:07.920 --> 0:56:11.399
<v Speaker 1>the study was only conducted in the US, so Christianity

0:56:11.480 --> 0:56:14.960
<v Speaker 1>is the dominant religion here. Yes, there were other religions

0:56:14.960 --> 0:56:18.120
<v Speaker 1>that were represented in the survey, but not in the

0:56:18.160 --> 0:56:22.120
<v Speaker 1>way that they would be if we were conducting this internationally. Yeah.

0:56:22.160 --> 0:56:25.400
<v Speaker 1>And and it's worth driving home that there's still plenty

0:56:25.400 --> 0:56:29.440
<v Speaker 1>of room for anxiety concerning supernatural evil UH and the

0:56:29.520 --> 0:56:33.800
<v Speaker 1>afterlife and the judgmental aspects of one's god or pantheon

0:56:34.200 --> 0:56:37.040
<v Speaker 1>in in various religions throughout the world. Like I often

0:56:37.080 --> 0:56:40.279
<v Speaker 1>come back to Tibetan Buddhism as an example of this,

0:56:40.400 --> 0:56:44.480
<v Speaker 1>where we often have this this sort of academic Western

0:56:44.680 --> 0:56:46.879
<v Speaker 1>view of it, where we just think of this this

0:56:47.040 --> 0:56:49.480
<v Speaker 1>you know, wonderful art, fascinating system, and it is a

0:56:49.480 --> 0:56:53.000
<v Speaker 1>fascinating UH system, and the and the art is wonderful.

0:56:53.160 --> 0:56:57.400
<v Speaker 1>But we often have this more spiritual interpretation of it

0:56:58.440 --> 0:57:02.200
<v Speaker 1>that is a bit a moved from what I understand

0:57:02.239 --> 0:57:06.200
<v Speaker 1>to understand to be a more common Tibetan UH interpretation

0:57:06.239 --> 0:57:08.600
<v Speaker 1>of it, where it's more it's it's more anxiety base,

0:57:08.719 --> 0:57:11.400
<v Speaker 1>there's more of this there's a lot of energy that

0:57:11.560 --> 0:57:16.680
<v Speaker 1>goes into worrying over your transition to the next phase

0:57:16.760 --> 0:57:18.840
<v Speaker 1>in the in the in the wheel of life. Yeah,

0:57:18.880 --> 0:57:21.920
<v Speaker 1>I guess at this point in my particular life, like

0:57:22.520 --> 0:57:25.920
<v Speaker 1>trying to figure out how the world works is less

0:57:25.960 --> 0:57:28.720
<v Speaker 1>important to me than trying to figure out how to

0:57:28.760 --> 0:57:32.760
<v Speaker 1>be healthy and functional. Um. Now, I'm interested obviously in

0:57:32.800 --> 0:57:35.440
<v Speaker 1>the other stuff. Otherwise I wouldn't show like this. But

0:57:36.000 --> 0:57:38.439
<v Speaker 1>you know, there has to be a balance there. Now,

0:57:38.480 --> 0:57:41.200
<v Speaker 1>I want to ask the audience, and I mean, I

0:57:41.280 --> 0:57:43.600
<v Speaker 1>don't know if there's an answer apparent right here in

0:57:43.640 --> 0:57:46.280
<v Speaker 1>front of us, but why do you think it is

0:57:46.400 --> 0:57:51.400
<v Speaker 1>that this, this thing, belief in demons is the strongest

0:57:51.440 --> 0:57:54.880
<v Speaker 1>predictor of future changes in somebody's mental health. That's really

0:57:54.920 --> 0:57:58.320
<v Speaker 1>curious to me. Um. So, you know, I'm We've definitely

0:57:58.360 --> 0:58:01.440
<v Speaker 1>presented our subjective experiences he yere. I know from listeners

0:58:01.440 --> 0:58:04.080
<v Speaker 1>writing into us in the past when we do demonology episodes,

0:58:04.320 --> 0:58:06.520
<v Speaker 1>they've got a lot of experiences with this too. So

0:58:07.000 --> 0:58:10.280
<v Speaker 1>I've just I've been interested. Yeah. Plus, you know, I

0:58:10.280 --> 0:58:12.560
<v Speaker 1>want to hear from anyone, you know, people out there

0:58:12.600 --> 0:58:17.920
<v Speaker 1>who are faithful to varying degrees, tell me how to

0:58:17.920 --> 0:58:20.560
<v Speaker 1>do how to have this belief in demons factor into

0:58:20.640 --> 0:58:25.520
<v Speaker 1>your personal belief system and can can you can you

0:58:25.520 --> 0:58:29.520
<v Speaker 1>actually argue that they benefit your religious worldview in any

0:58:29.520 --> 0:58:32.480
<v Speaker 1>way aside from sort of the classic well if I

0:58:32.520 --> 0:58:34.080
<v Speaker 1>believe in this, I have to believe in this. But

0:58:34.120 --> 0:58:36.560
<v Speaker 1>what if you didn't have to believe in b along

0:58:36.600 --> 0:58:39.920
<v Speaker 1>with a Could you discard it and still have this

0:58:40.000 --> 0:58:42.800
<v Speaker 1>system work for you? I've always thought of it, you know,

0:58:43.040 --> 0:58:47.439
<v Speaker 1>especially based on my experience with um, with being going

0:58:47.480 --> 0:58:49.439
<v Speaker 1>to that Southern Baptist school and I was a little kid.

0:58:50.120 --> 0:58:52.680
<v Speaker 1>It's like the electric chair of religion. Right, It's like

0:58:52.720 --> 0:58:57.480
<v Speaker 1>this deterrent um that's built into the very identity of it. Right,

0:58:57.520 --> 0:59:00.600
<v Speaker 1>It's like, if you don't do the right thing, this

0:59:00.640 --> 0:59:04.320
<v Speaker 1>will happen to you. Yeah, which, yeah, that's that was

0:59:04.320 --> 0:59:05.800
<v Speaker 1>how it was always taught to me. It was like,

0:59:05.920 --> 0:59:08.439
<v Speaker 1>if you are not a good Christian and you don't

0:59:08.480 --> 0:59:12.240
<v Speaker 1>let your soul be saved, then you will become possessed

0:59:12.240 --> 0:59:14.280
<v Speaker 1>and you will murder your family. Yeah. And this this

0:59:14.320 --> 0:59:17.640
<v Speaker 1>gets into the like the larger philosophical question, right people

0:59:17.680 --> 0:59:21.040
<v Speaker 1>are people good because there's a payoff for being good?

0:59:21.040 --> 0:59:26.000
<v Speaker 1>Are the only good? Because there is some supernatural or

0:59:26.120 --> 0:59:29.680
<v Speaker 1>or real physical force there to make them behave, and

0:59:30.000 --> 0:59:33.720
<v Speaker 1>that remains an open question of discussion with strong arguments

0:59:33.720 --> 0:59:37.120
<v Speaker 1>for the ages. All right, Well, if you want to

0:59:37.120 --> 0:59:39.240
<v Speaker 1>write us in and talk to us more about demons,

0:59:39.280 --> 0:59:42.320
<v Speaker 1>we'd love that. We are all over the place on

0:59:42.360 --> 0:59:45.360
<v Speaker 1>social media. We're on Facebook, we're on Twitter, we're on tumbler,

0:59:45.440 --> 0:59:49.000
<v Speaker 1>and we are on Instagram. You also can find all

0:59:49.040 --> 0:59:51.600
<v Speaker 1>of the links to those sites on stuff to Blow

0:59:51.640 --> 0:59:54.440
<v Speaker 1>your Mind dot com. That's where we've got the blog posts,

0:59:54.440 --> 0:59:56.920
<v Speaker 1>where we've got our videos. It's where all that monster

0:59:56.960 --> 0:59:59.000
<v Speaker 1>stuff that I was telling you about that Roberts composed

0:59:59.040 --> 1:00:03.200
<v Speaker 1>over the years, lives and every single podcast. All right,

1:00:03.280 --> 1:00:05.120
<v Speaker 1>and if you want to get in touch with the

1:00:05.200 --> 1:00:07.600
<v Speaker 1>old fashioned way, shoot us an email at Blow the

1:00:07.600 --> 1:00:19.480
<v Speaker 1>Mind how stuff Works dot com for more on this

1:00:19.640 --> 1:00:22.160
<v Speaker 1>and thousands of other topics. Is it how stuff Works

1:00:22.200 --> 1:00:45.400
<v Speaker 1>dot com