WEBVTT - It Could Happen Here Weekly 125

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<v Speaker 1>Al Zone Media.

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<v Speaker 2>Hey everybody, Robert Evans here, and I wanted to let

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<v Speaker 2>you know this is a compilation episode. So every episode

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<v Speaker 2>of the week that just happened is here in one

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<v Speaker 2>convenient and with somewhat less ads package for you to

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<v Speaker 2>listen to in a long stretch if you want. If

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<v Speaker 2>you've been listening to the episodes every day this week,

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<v Speaker 2>there's going to be nothing new here for you, but

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<v Speaker 2>you can make your own decisions.

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<v Speaker 3>Hello, everybody, Welcome to It could happen here. This is

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<v Speaker 3>Sharene and today is a very special day. It is

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<v Speaker 3>the first of April, April Fool's Day. Someone may or

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<v Speaker 3>may not have been born on this day. But little

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<v Speaker 3>known fact that I didn't know about until I was

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<v Speaker 3>an adult was that the first of April is historically

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<v Speaker 3>Syrian New Year. That's right. I learned about this as

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<v Speaker 3>a Syrian in my mid twenties, so it's not exactly

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<v Speaker 3>very well known, but when I learned about it, I

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<v Speaker 3>got obsessed with it. So I'm going to talk about

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<v Speaker 3>that and just the history of April Fool's Day and

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<v Speaker 3>how it became April Fool's Day, in particular because originally,

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<v Speaker 3>as I said, it started as the Syrian New Year,

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<v Speaker 3>and many researchers consider it the oldest recorded holiday in

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<v Speaker 3>the history of the Near East. The Syrian calendar is

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<v Speaker 3>also considered one of the last remaining ancient calendars that

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<v Speaker 3>is still celebrated. Up until now, he had uns no relation,

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<v Speaker 3>but he's a doctor in archaeology in Ancient Languages at

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<v Speaker 3>the University of Damascus. He said that the celebrations of

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<v Speaker 3>the New year coincided with the celebrations of the arrival

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<v Speaker 3>of spring, and they began the day of the vernal equinox,

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<v Speaker 3>and they continued until the first of April, a Syrian

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<v Speaker 3>New Year's day. This day is associated with the celebration

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<v Speaker 3>of the end of the reigning season and the start

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<v Speaker 3>of fertility and the growth of crops and fruits, as

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<v Speaker 3>the celebrations were accompanied with religious rituals in which offerings

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<v Speaker 3>were made. Unis also noted that the Syrian calendar is

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<v Speaker 3>related to Ishtad, who is the first mother goddess, the

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<v Speaker 3>goddess of life, the morning and evening star. At the

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<v Speaker 3>same time, the ancient texts describe Ashtar as in her

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<v Speaker 3>mouth lies the secrets of life. The word astar comes

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<v Speaker 3>from the Akkadian language. She is known as Anana or

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<v Speaker 3>Nana in Sumerian. And she was the first deity for

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<v Speaker 3>which we have written evidence of, as well as the

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<v Speaker 3>world's first goddess of love and war. And she had

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<v Speaker 3>a lover named Tammuz in ancient Mesopotamia, which roughly corresponds

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<v Speaker 3>to modern Iraq parts of Iran, Syria, Kuwait, and Turkey.

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<v Speaker 3>Love was a powerful force capable of upending earthly order

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<v Speaker 3>and producing sharp changes in status and Ashtar definitely deserves

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<v Speaker 3>an episode all for herself. She's completely fascinating and needs

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<v Speaker 3>more than just a blurb. But I had to at

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<v Speaker 3>least mention her, and maybe one day I'll do an

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<v Speaker 3>episode about her. But that's a Shtar for you for now.

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<v Speaker 3>There are other researchers, though, that have criticized the validity

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<v Speaker 3>of April first as the Syrian New Year. Because of this,

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<v Speaker 3>the origin of the Syrian New Year's a key to

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<v Speaker 3>celebration aki Tu. It has sparked some controversy, with debates

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<v Speaker 3>fueled by history and religion. The validity of the ritual

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<v Speaker 3>is disputed because it is not widely celebrated locally and

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<v Speaker 3>its relevance is not generally accepted by academia. Some would

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<v Speaker 3>argue that the celebration of Syrian New Year is useless.

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<v Speaker 3>Among them is Bashar Khalif, who is a history researcher

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<v Speaker 3>specializing in the Mashrich Calif says the celebrating a key

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<v Speaker 3>to quote stems from nostalgia and an attempt to escape

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<v Speaker 3>the present. So what are the origins of a key

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<v Speaker 3>to A key to marks the Assyrian and Babylonian New Year,

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<v Speaker 3>and it is observed the first of April and last

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<v Speaker 3>twelve days. The Akkadians and Chaldeans also have celebrated the holiday.

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<v Speaker 3>Doctor Joseph is a tune fun fact. Zetun means olive,

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<v Speaker 3>what a cute name. Doctor Joseph Zetun is an expert

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<v Speaker 3>in Syrian history, and he is one of the historians

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<v Speaker 3>who considers ake to quote the oldest recorded holiday in

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<v Speaker 3>the history of the Near East. The earliest reference to

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<v Speaker 3>this holiday dates back to twenty five hundred BC in

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<v Speaker 3>er U are Er was an important Sumerian city state

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<v Speaker 3>in ancient Mesopotamia, located at the site of modern Tel

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<v Speaker 3>l Moreyed and South Irax dir Klar Governorate. According to

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<v Speaker 3>Syrian researchers, the Akitu holiday was quote held for the

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<v Speaker 3>Sumerian moon god Nana. For the Babylonians, it chronicled the

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<v Speaker 3>god Marduk's victory over the goddess Timayat. During the Babylonian era.

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<v Speaker 3>The first four days were traditionally reserved for religious rituals.

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<v Speaker 3>Babylonians used to offer prayers and sacrifices and recite the

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<v Speaker 3>anuma Alish, which is the Babylonian epic of creation. The

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<v Speaker 3>remaining days would include social and political rituals. According to

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<v Speaker 3>the researcher Hazad and Majidi, the Sumerians observed this holiday

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<v Speaker 3>on March twenty first of every year, and this marked

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<v Speaker 3>the start of the Sumerian New Year. On the other hand,

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<v Speaker 3>Semitic peoples like the Akkadians, Babylonians, Assyrians, they celebrate a

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<v Speaker 3>key to on April first. What is this word a

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<v Speaker 3>key to? I asked the same thing. I asked the

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<v Speaker 3>mom the same thing, because I'm still a child who

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<v Speaker 3>thinks my mom knows everything, but she doesn't. She doesn't

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<v Speaker 3>know what that means. She's ever even heard the word,

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<v Speaker 3>and she didn't know the origin of a ke to.

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<v Speaker 3>And apparently there's no consensus among historians on the exact

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<v Speaker 3>meaning of this word. However, researcher On Majdi details his

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<v Speaker 3>theory in the books Summer Corpus and Prehistoric Religions and Beliefs.

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<v Speaker 3>According to m. Majidi, the word a key to is

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<v Speaker 3>the name of the feast and the place where celebrations

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<v Speaker 3>were held. The word appeared in late Sumerian texts as

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<v Speaker 3>a key t. The word is then believed to be

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<v Speaker 3>of Sumerian origin. The sign ah means rain, Ki means earth,

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<v Speaker 3>and t is a verb meaning to draw near. Thus

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<v Speaker 3>it roughly translates to drawing water closer to the earth.

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<v Speaker 3>Very poetic, according to jam M Shahin, numerous ancient scriptures

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<v Speaker 3>mentioned the same aki t. For instance, the holiday bears

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<v Speaker 3>the name Akitu in Aramaic, Akiti sunonym in Sumerian, Visha,

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<v Speaker 3>Deshata in Akkadian, and Rabi Nissan in Assyrian. Nissan, by

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<v Speaker 3>the way, is April in Arabic. The shah Deshaeta and

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<v Speaker 3>Krabi Nissan are often used in the Levante to mean

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<v Speaker 3>head of the year and first of April, respectively. On

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<v Speaker 3>the other hand, doctor Mahmud Hossein and Amen wrote that

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<v Speaker 3>the celebrations were held at a specific location known as

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<v Speaker 3>the House of Celebrations or Akitu, which was outside the city,

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<v Speaker 3>so this makes a k to a location as well

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<v Speaker 3>well a sacred location. In ancient beliefs, the Akitu house

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<v Speaker 3>refers to the gods dwelling on earth. The purpose of

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<v Speaker 3>having a celebratory feast is to celebrate the gods choosing

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<v Speaker 3>to temporarily reside in this city, and the purpose of

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<v Speaker 3>this house is to guard and cherish that moment forever.

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<v Speaker 3>And Even though now the name Nissan is used for

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<v Speaker 3>what we know as the month of April, the month

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<v Speaker 3>of Nissan used to be around the time of the

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<v Speaker 3>vernal equinox, which starts around March twenty first. The vernal

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<v Speaker 3>equinox is still celebrated throughout Greater Iran as Nurus, which

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<v Speaker 3>means new Day on March twenty first. However, in ancient Assyrian,

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<v Speaker 3>Akkadian and Babylonian traditions, the spring festival was celebrated in

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<v Speaker 3>the first days of the month known as Nissan, and

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<v Speaker 3>the calendar adopted by ancient Assyrians had the month Nissan

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<v Speaker 3>at the beginning of the calendar year, which lends to

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<v Speaker 3>the term Kabi Nissan or the first of Nissan. So

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<v Speaker 3>let's talk about the Syrian calendar and April Fool's Day

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<v Speaker 3>what we all came here for. By the fact, about me,

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<v Speaker 3>my birthday is today, April fools Day.

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<v Speaker 4>Wow.

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<v Speaker 3>And I didn't even know about this history, as I said,

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<v Speaker 3>until I was an adult person in my mid twenties.

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<v Speaker 3>But once I learned about this history, especially as a

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<v Speaker 3>Syrian person who was really proud to be Syrian, it

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<v Speaker 3>really made me appreciate my birthday and my ancestry a

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<v Speaker 3>lot more because growing up, not gonna lie, it's honestly

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<v Speaker 3>a pain in the ass birthday. Lots of empty gift

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<v Speaker 3>boxes and people saying Happy Birthday, April Fools and just

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<v Speaker 3>me like rolling my eyes and grimacing throughout the entire day.

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<v Speaker 3>There is one particularly traumatic memory I have from middle

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<v Speaker 3>school where I was given a box of chocolates and

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<v Speaker 3>the joke was that the chocolates tasted like shit. And

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<v Speaker 3>I know this because I tasted a chocolate and then

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<v Speaker 3>I immediately spit it out. And to this day, I

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<v Speaker 3>don't know what that chocolate was made out of, and

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<v Speaker 3>I hope I never find out, But anyway, it's just

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<v Speaker 3>a weird ass birthday to have you know what else

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<v Speaker 3>is weird? Weird ass ads, listen and we are back. Okay.

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<v Speaker 3>Doctor ze Tune believes it is more accurate to call

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<v Speaker 3>the calendar that starts at April first as a Syrian

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<v Speaker 3>calendar rather than Assyrian, since all in Syria and Mesopotamia

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<v Speaker 3>adopted it. He also thinks that the ancient Syrian calendar

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<v Speaker 3>begins on the first of April, and that quote This

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<v Speaker 3>calendar was present and endured in multiple Syrian civilizations, including

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<v Speaker 3>the kingdoms of Ugadit, Elba, Mari, Palmyra, and Damascus until

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<v Speaker 3>the early twentieth century. Syrians traditionally began their year in

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<v Speaker 3>April first, but transitioned to the Western calendar during the

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<v Speaker 3>period of the French mandate, so it actually wasn't even

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<v Speaker 3>that long ago that April first marked the beginning of

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<v Speaker 3>the new year in Syria. The rituals of Assyrian New

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<v Speaker 3>Year are linked to April Fools. There are rituals aimed

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<v Speaker 3>at quote humbling the king, which would start from the

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<v Speaker 3>fifth day of the celebrations. Lying was also a big

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<v Speaker 3>part of the celebrations, as the king would abdicate his

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<v Speaker 3>throne in favor of a criminal sentenced to death. That

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<v Speaker 3>part is crazy to me. Enslaved people also became masters,

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<v Speaker 3>and people disguise themselves in costumes and masks to hide

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<v Speaker 3>their identities until they awoke from the lie the next morning.

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<v Speaker 3>So the whole day would be a farce essentially, and

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<v Speaker 3>you would all knowingly live a lie until the next

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<v Speaker 3>day everything is suddenly backed normal again. Hannasumi, head of

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<v Speaker 3>the Syriac Cultural Association in Syria, said, after the common

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<v Speaker 3>folk occupies the king's throne, he blends in with the

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<v Speaker 3>people incognito. Chaos ensues in Babylon and on the first

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<v Speaker 3>of April, the king is found and joy prevails, and

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<v Speaker 3>that is the origin of April Fool's Day. The king

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<v Speaker 3>did not truly disappear, It was but a charade. There's

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<v Speaker 3>also another reason the first of April is associated with

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<v Speaker 3>an April fool, doctor Shaheen writes. Until fifteen sixty four AD,

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<v Speaker 3>the Syrian calendar was adopted in most countries. In France,

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<v Speaker 3>celebrations started on March twenty first and ended on April first,

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<v Speaker 3>just as the Assyrians and Babylonians did thousands of years ago.

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<v Speaker 3>After King Charles the ninth adopted the new Gregorian calendar,

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<v Speaker 3>celebrations began on December twenty fifth and ended January first,

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<v Speaker 3>which we now all know is the beginning of the

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<v Speaker 3>new year. However, some of the publics still continued to

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<v Speaker 3>celebrate on April first, and the people who still held

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<v Speaker 3>onto this tradition became the target of mockery by the

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<v Speaker 3>nobility for still believing in April Fool's Day. Other historians

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<v Speaker 3>speculate that April fools Day dates back to fifteen eighty two,

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<v Speaker 3>when France switched from the Julian calendar to the Gregorian calendar,

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<v Speaker 3>as called for by the Council of Trent in fifteen six.

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<v Speaker 3>In the Julian calendar, as well as the Syrian calendar

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<v Speaker 3>and also the Hindu calendar, the new year began with

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<v Speaker 3>the Spring equinox on April first, but people were slow

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<v Speaker 3>to get the news or they failed to recognize that

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<v Speaker 3>the start of the new year had moved to January first.

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<v Speaker 3>Those who continue to celebrate the new year during the

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<v Speaker 3>last week of March through April first became the butt

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<v Speaker 3>of jokes and hoaxes, and were called April Fools. These

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<v Speaker 3>pranks included having paper fish placed on their backs and

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<v Speaker 3>being referred to as april fish in French, which is

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<v Speaker 3>possan di'avril. I can't say that correctly, and I can't

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<v Speaker 3>even attempt to do a French accent. But it's the

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<v Speaker 3>april fish you refer to as an april fish and

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<v Speaker 3>symbolizing a young, easily caught fish and a gullible person.

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<v Speaker 3>So it's kind of like an elevated kick me sign

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<v Speaker 3>on your back. Interestingly enough, fish are also considered a

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<v Speaker 3>lucky symbol in many areas of the world, and are

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<v Speaker 3>also important to many New Year's traditions. There was an

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<v Speaker 3>opinion piece for a few years ago about the marginalization

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<v Speaker 3>of the holiday of Akitu as part of a quote

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<v Speaker 3>systemic battle against ancient civilizations. Doctor Shaheen noted that this

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<v Speaker 3>prohibition has continued until recently. Different regimes and religious figures

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<v Speaker 3>prohibited it because it is a pagan feast and has rituals, prayers,

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<v Speaker 3>and texts that offend the followers of the monotheistic religions.

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<v Speaker 3>He added that ak To is witnessing a renaissance among

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<v Speaker 3>the Assyrian, Chaldean and Syriac communities abroad, particularly as a

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<v Speaker 3>result of religious freedom. He asks will Akitu return or

0:13:37.320 --> 0:13:40.080
<v Speaker 3>is it merely a trend that will fade away once again.

0:13:42.000 --> 0:13:45.800
<v Speaker 3>Many cultures still recognize the significance of April first, including

0:13:45.840 --> 0:13:50.480
<v Speaker 3>the Assyrians. Despite being scattered across the world, Assyrians preserve

0:13:50.559 --> 0:13:54.120
<v Speaker 3>their history and heritage through holidays like Assyrian New Year

0:13:54.160 --> 0:13:58.320
<v Speaker 3>on April first, Assyrian New Year is the spring festival

0:13:58.360 --> 0:14:02.120
<v Speaker 3>among the indigenous Assyrians of non northern Iraq, northeastern Syria,

0:14:02.400 --> 0:14:09.320
<v Speaker 3>southeastern Turkey, and northwestern Iran. Celebrations involve parades and parties, food, music,

0:14:09.400 --> 0:14:13.400
<v Speaker 3>and dancing. Some Assyrians wear traditional costumes, are dressed like

0:14:13.440 --> 0:14:18.320
<v Speaker 3>Assyrian royalty, and dance for hours. Celebrations take place throughout

0:14:18.320 --> 0:14:20.920
<v Speaker 3>Assyria and other areas in the Middle East, along with

0:14:21.000 --> 0:14:23.800
<v Speaker 3>some in the United States, Europe, and Australia among the

0:14:23.840 --> 0:14:28.640
<v Speaker 3>Assyrian diaspora communities. The modern observance of aki To began

0:14:28.720 --> 0:14:33.360
<v Speaker 3>in the nineteen sixties during the Assyrian intellectual Renaissance. However,

0:14:33.640 --> 0:14:37.480
<v Speaker 3>due to political oppression, the celebrations were largely private until

0:14:37.480 --> 0:14:42.080
<v Speaker 3>the nineteen nineties, but the event is still largely celebrated

0:14:42.120 --> 0:14:46.520
<v Speaker 3>by Assyrians residing in Syria. Although the Syrian government does

0:14:46.560 --> 0:14:50.400
<v Speaker 3>not acknowledge the festival at all, Assyrians still continue with

0:14:50.440 --> 0:14:54.160
<v Speaker 3>the celebration. In two thousand and two, Assyrians and Syria

0:14:54.240 --> 0:14:57.920
<v Speaker 3>celebrated the event with a mass wedding of sixteen couples

0:14:57.960 --> 0:15:02.560
<v Speaker 3>and over twenty five thousand attendees. After the formation of Turkey,

0:15:02.920 --> 0:15:06.880
<v Speaker 3>Kabi Nissan, along with no Ruz, were banned from public celebration.

0:15:07.800 --> 0:15:11.600
<v Speaker 3>Assyrians and Turkey were first allowed to publicly celebrate Kabi

0:15:11.680 --> 0:15:15.760
<v Speaker 3>Nissan in two thousand and five after organizers received permission

0:15:15.760 --> 0:15:18.440
<v Speaker 3>from the government to stage the event and light of

0:15:18.480 --> 0:15:22.680
<v Speaker 3>democratic reforms adopted in support of Turkey's EU membership. Bid

0:15:23.400 --> 0:15:27.240
<v Speaker 3>Around five thousand people, including large groups of visiting ethnic

0:15:27.240 --> 0:15:30.280
<v Speaker 3>Assyrians from Europe, Syria and Iraq took part in the

0:15:30.360 --> 0:15:34.520
<v Speaker 3>Kabi Nissan celebrations in Turkey. One of the largest Assyrian

0:15:34.560 --> 0:15:37.560
<v Speaker 3>New Year celebrations took place in Iraq in two thousand

0:15:37.560 --> 0:15:41.520
<v Speaker 3>and eight. Public celebrations were not allowed by Saddam Hussein's

0:15:41.560 --> 0:15:44.480
<v Speaker 3>regime prior to the start of the Iraq War. The

0:15:44.560 --> 0:15:49.000
<v Speaker 3>event was organized by the Assyrian Democratic Movement ZOA and

0:15:49.080 --> 0:15:51.960
<v Speaker 3>between forty five thousand and sixty five thousand people took

0:15:52.000 --> 0:15:55.480
<v Speaker 3>part in the parade. In two thousand and four, George

0:15:55.600 --> 0:15:59.440
<v Speaker 3>Ridanovich of the California State Assembly recognized the Assyrian New

0:15:59.520 --> 0:16:02.360
<v Speaker 3>Year in a extended his wishes to the Assyrian community

0:16:02.400 --> 0:16:05.880
<v Speaker 3>in California. This was later followed by a letter from

0:16:06.240 --> 0:16:10.360
<v Speaker 3>our old California governor, Terminator Arnold to the Assyrian community

0:16:10.360 --> 0:16:15.760
<v Speaker 3>in California, congratulating them on the annual celebration. I just

0:16:15.760 --> 0:16:18.840
<v Speaker 3>thought that was pretty interesting because it is a very

0:16:18.920 --> 0:16:23.560
<v Speaker 3>modern resurgence and like renaissance of this day. So fun

0:16:23.600 --> 0:16:28.240
<v Speaker 3>facts and in the United States, almost four million Americans

0:16:28.280 --> 0:16:31.400
<v Speaker 3>can trace their roots back to an Arab country located

0:16:31.440 --> 0:16:33.880
<v Speaker 3>in the Middle East or North Africa. And this is

0:16:33.920 --> 0:16:39.360
<v Speaker 3>according to the Arab American Institute. Each year, many school districts, cities,

0:16:39.400 --> 0:16:43.720
<v Speaker 3>and states observe Arab American Heritage Month in April. It's

0:16:43.800 --> 0:16:47.160
<v Speaker 3>meant to honor the historic achievements and cultural contributions of

0:16:47.200 --> 0:16:51.200
<v Speaker 3>Arab Americans throughout the nation. On April first, twenty twenty two,

0:16:51.640 --> 0:16:55.600
<v Speaker 3>April was officially designated as National Arab American Heritage Month

0:16:55.640 --> 0:16:59.000
<v Speaker 3>by the federal government. The movement for this recognition was

0:16:59.040 --> 0:17:02.280
<v Speaker 3>first started in nineteen teen eighty nine, when Congress declared

0:17:02.360 --> 0:17:05.880
<v Speaker 3>October twenty fifth as a day to honor Arab American

0:17:05.880 --> 0:17:09.800
<v Speaker 3>Heritage and called it National Arab American Day, but the

0:17:09.840 --> 0:17:14.320
<v Speaker 3>Arab American community pushed for further recognition. In twenty seventeen,

0:17:14.840 --> 0:17:18.000
<v Speaker 3>a media outlet called Arab America, as well as a

0:17:18.040 --> 0:17:22.080
<v Speaker 3>nonprofit Arab America Foundation, launched an initiative that called all

0:17:22.160 --> 0:17:26.720
<v Speaker 3>lawmakers to make April National Arab American Heritage Month. Arab

0:17:26.760 --> 0:17:29.479
<v Speaker 3>America said that April was chosen because it did not

0:17:29.520 --> 0:17:33.679
<v Speaker 3>conflict with other observances that highlight marginalized communities, and that

0:17:33.760 --> 0:17:38.400
<v Speaker 3>the month symbolizes hope, growth and new beginnings. And yeah,

0:17:38.480 --> 0:17:41.440
<v Speaker 3>sure that can be true with spring starting and flowers

0:17:41.440 --> 0:17:44.639
<v Speaker 3>blooming and so on, but I think there might be

0:17:44.680 --> 0:17:48.080
<v Speaker 3>a little more symbolism there as well. Personally, I think

0:17:48.119 --> 0:17:50.640
<v Speaker 3>all national holidays are kind of useless unless you get

0:17:50.680 --> 0:17:53.560
<v Speaker 3>like a day off from work, and giving a marginalized

0:17:53.560 --> 0:17:56.440
<v Speaker 3>community a day or a month is a rather shallow

0:17:56.560 --> 0:18:00.000
<v Speaker 3>and also useless acknowledgement of that community. I mean, Columbus

0:18:00.240 --> 0:18:03.159
<v Speaker 3>also has a day himself, and even though many states

0:18:03.280 --> 0:18:06.520
<v Speaker 3>now observe it as Indigenous People's Day, sixteen states as

0:18:06.520 --> 0:18:09.679
<v Speaker 3>well as the territory of American Samoa still observe the

0:18:09.680 --> 0:18:13.600
<v Speaker 3>second Monday in October as the official public holiday exclusively

0:18:13.640 --> 0:18:16.840
<v Speaker 3>called Columbus Day. All this is to say that I

0:18:16.840 --> 0:18:21.080
<v Speaker 3>would rather lawmakers actually advocate for marginalized communities instead of

0:18:21.160 --> 0:18:23.880
<v Speaker 3>just tossing them a day or a few weeks where

0:18:23.920 --> 0:18:27.399
<v Speaker 3>suddenly they exist. It is still kind of cute to

0:18:27.440 --> 0:18:31.679
<v Speaker 3>me that Arab American Heritage Month is starting today in

0:18:31.720 --> 0:18:35.920
<v Speaker 3>April because of all the symbolism. Let's take our second break.

0:18:36.000 --> 0:18:49.679
<v Speaker 3>I don't have a clever segue. Oh well, and we

0:18:49.760 --> 0:18:50.240
<v Speaker 3>are back.

0:18:50.880 --> 0:18:51.280
<v Speaker 5>Okay.

0:18:51.640 --> 0:18:54.719
<v Speaker 3>Where else have we seen April fools Day in the world.

0:18:55.240 --> 0:18:59.040
<v Speaker 3>April Fool's Day has a shockingly global history for a

0:18:59.119 --> 0:19:04.639
<v Speaker 3>holiday devote to lies and deception. Historians have also linked

0:19:04.640 --> 0:19:08.240
<v Speaker 3>April Fool's Day to festivals such as Hilaria and ancient Rome.

0:19:08.680 --> 0:19:12.359
<v Speaker 3>Hilaria is Latin for joyful, and this day was celebrated

0:19:12.359 --> 0:19:15.280
<v Speaker 3>in ancient Rome at the end of March by followers

0:19:15.320 --> 0:19:19.040
<v Speaker 3>of the cult of Sabelle. It involved people dressing up

0:19:19.080 --> 0:19:23.040
<v Speaker 3>in disguises and mocking fellow citizens and even magistrates, and

0:19:23.119 --> 0:19:25.280
<v Speaker 3>it was said to be inspired by the Egyptian legend

0:19:25.359 --> 0:19:29.720
<v Speaker 3>of Isis, Osiris and Seth. There's also speculation that April

0:19:29.760 --> 0:19:32.840
<v Speaker 3>Fool's Day was tied directly to the vernal equinox or

0:19:32.880 --> 0:19:35.520
<v Speaker 3>the first day of spring in the Northern hemisphere, and

0:19:35.560 --> 0:19:39.960
<v Speaker 3>this is where Mother Nature fooled people with changing, unpredictable weather.

0:19:40.480 --> 0:19:41.280
<v Speaker 5>I like that one.

0:19:42.440 --> 0:19:45.520
<v Speaker 3>In Latin America, you have few chances to be pranked.

0:19:46.000 --> 0:19:49.679
<v Speaker 3>Much of Latin America celebrates Eldiya Delos and Ascentis or

0:19:49.840 --> 0:19:53.080
<v Speaker 3>Day of the Innocence, which is a late December Catholic

0:19:53.119 --> 0:19:56.680
<v Speaker 3>feast with an extremely unsilly origin that has now somehow

0:19:56.720 --> 0:19:59.880
<v Speaker 3>become a day of jokes and pranks. In Ebbi elec

0:20:00.080 --> 0:20:03.200
<v Speaker 3>Pant Spain, they mark this day aka they are April

0:20:03.200 --> 0:20:06.600
<v Speaker 3>Fool's Day in December by having a town wide food fight,

0:20:07.080 --> 0:20:11.280
<v Speaker 3>complete with military strategy and historical lore. Then there's the

0:20:11.359 --> 0:20:15.000
<v Speaker 3>Els and Fernat's tradition, which is reportedly more than two

0:20:15.119 --> 0:20:19.400
<v Speaker 3>hundred years old and involves a mock military style takeover

0:20:19.600 --> 0:20:22.320
<v Speaker 3>of the town where the new rulers get to make

0:20:22.440 --> 0:20:25.560
<v Speaker 3>up strange laws that others have to abide by, and

0:20:25.640 --> 0:20:28.320
<v Speaker 3>if they don't, they get fined and the money goes

0:20:28.359 --> 0:20:31.440
<v Speaker 3>to charity. When I was reading this earlier, I was like, oh,

0:20:31.440 --> 0:20:33.760
<v Speaker 3>this is the purge, but then it ends up money

0:20:33.760 --> 0:20:36.040
<v Speaker 3>goes to charity and it's like, oh, it's nice, but

0:20:36.160 --> 0:20:38.719
<v Speaker 3>so for those cultures, the day to watch out for

0:20:38.880 --> 0:20:42.239
<v Speaker 3>is December twenty eighth. In Brazil, however, April first is

0:20:42.280 --> 0:20:44.840
<v Speaker 3>still the prank day of choice, and they cut straight

0:20:44.880 --> 0:20:48.119
<v Speaker 3>to the chase by congate Dia das Mantidas, or the

0:20:48.200 --> 0:20:52.000
<v Speaker 3>Day of Lies. Similarly to Syria, Iran has one of

0:20:52.000 --> 0:20:56.040
<v Speaker 3>the oldest April Fool's traditions with the observance of Sista Badud,

0:20:56.160 --> 0:20:59.879
<v Speaker 3>which also has a prank playing element. It is celebrated

0:20:59.880 --> 0:21:02.639
<v Speaker 3>on the thirteenth day of the Persian New Year, on

0:21:02.680 --> 0:21:06.560
<v Speaker 3>April first or April second. SiZ Da Badad, which is

0:21:06.600 --> 0:21:08.919
<v Speaker 3>also said to have been celebrated as far back as

0:21:08.960 --> 0:21:13.200
<v Speaker 3>the fifth century BC, is translated as quote getting rid

0:21:13.240 --> 0:21:18.680
<v Speaker 3>of thirteen, so it has an appropriately superstitious air. It's

0:21:18.720 --> 0:21:22.520
<v Speaker 3>also considered a spring festival, which ties into other April

0:21:22.520 --> 0:21:27.240
<v Speaker 3>Fool's predecessors, like the ancient Roman celebration of Hilaria. April

0:21:27.240 --> 0:21:31.760
<v Speaker 3>Fool's Day spread throughout Britain during the eighteenth century. In Scotland,

0:21:31.880 --> 0:21:35.560
<v Speaker 3>the tradition became a two day event, starting with quote

0:21:35.760 --> 0:21:41.639
<v Speaker 3>hunting the gouk that's a word gowk gouk is a

0:21:41.800 --> 0:21:45.000
<v Speaker 3>term for a type of bird, but it's also slang

0:21:45.200 --> 0:21:50.080
<v Speaker 3>for a fool on this day pranking. Scot's send unsuspecting

0:21:50.200 --> 0:21:53.679
<v Speaker 3>Gouq's the people, not the birds on fool's errands just

0:21:53.720 --> 0:21:56.320
<v Speaker 3>to waste their time, And if you don't get gouchd,

0:21:56.720 --> 0:21:59.680
<v Speaker 3>there's always an opportunity for humiliation the very next day,

0:22:00.040 --> 0:22:04.159
<v Speaker 3>which is Tallly Day. Tallly Day is for largely harmless

0:22:04.320 --> 0:22:08.959
<v Speaker 3>Darriere related pranks aka pranks involving your butt, such as

0:22:09.040 --> 0:22:14.560
<v Speaker 3>pinning fake tales on someone or sticking Kickney signs on them.

0:22:14.720 --> 0:22:17.520
<v Speaker 3>April first in Poland goes about it the same as

0:22:17.560 --> 0:22:21.760
<v Speaker 3>any other pro April Fool's place. It's called Prima aprilis.

0:22:22.400 --> 0:22:25.119
<v Speaker 3>There is a funny parting phrase for prankers, though that

0:22:25.200 --> 0:22:28.800
<v Speaker 3>I thought was worth mentioning, which is Prima aprilis April

0:22:28.840 --> 0:22:33.520
<v Speaker 3>Fool's Day, be careful, you can be wrong, which is

0:22:33.520 --> 0:22:36.760
<v Speaker 3>truly like advice to take throughout the entire year. But

0:22:36.760 --> 0:22:39.120
<v Speaker 3>what about what we've come to know as the typical

0:22:39.200 --> 0:22:43.640
<v Speaker 3>April Fool's Day pranks. It's not especially surprising that capitalism

0:22:43.720 --> 0:22:46.520
<v Speaker 3>took like a fun little day like April Fool's Day

0:22:46.600 --> 0:22:48.679
<v Speaker 3>and ran with it because, as we know, we live

0:22:48.720 --> 0:22:51.679
<v Speaker 3>in hell. But in modern times, people have gone to

0:22:51.760 --> 0:22:56.480
<v Speaker 3>great lengths to create elaborate April fools Day hoaxes. Newspapers,

0:22:56.600 --> 0:22:59.560
<v Speaker 3>radio and TV stations, and websites have participated in the

0:22:59.600 --> 0:23:03.679
<v Speaker 3>April First tradition of reporting outrageous fictional claims that have

0:23:03.760 --> 0:23:08.159
<v Speaker 3>fooled their audiences. A few examples. In nineteen fifty seven,

0:23:08.320 --> 0:23:12.400
<v Speaker 3>the BBC reported that Swiss farmers were experiencing a record

0:23:12.480 --> 0:23:17.160
<v Speaker 3>spaghetti crop and showed footage of people harvesting noodles from trees.

0:23:17.960 --> 0:23:23.080
<v Speaker 3>In nineteen eighty five, Sports Illustrated writer George Plimpton tricked

0:23:23.119 --> 0:23:25.760
<v Speaker 3>many readers when he ran a made up article about

0:23:25.760 --> 0:23:28.959
<v Speaker 3>a rookie picture named Sid Finch who could throw a

0:23:28.960 --> 0:23:32.120
<v Speaker 3>fastball over one hundred and sixty eight miles per hour.

0:23:33.200 --> 0:23:36.600
<v Speaker 3>In nineteen ninety two, National Public Radio ran a spot

0:23:36.640 --> 0:23:40.000
<v Speaker 3>with former President Richard Nixon saying that he was running

0:23:40.040 --> 0:23:44.120
<v Speaker 3>for president again, Only it was an actor, not Nixon,

0:23:44.359 --> 0:23:46.879
<v Speaker 3>and this segment was all in April Fool's Day prank

0:23:47.040 --> 0:23:50.560
<v Speaker 3>that caught the country by surprise. In nineteen ninety six,

0:23:50.760 --> 0:23:53.720
<v Speaker 3>Taco Bell duped people when it announced that it agreed

0:23:53.760 --> 0:23:57.919
<v Speaker 3>to purchase Philadelphia's Liberty Bell and intended to rename it

0:23:57.960 --> 0:24:01.919
<v Speaker 3>the Taco Liberty Bell. In nineteen ninety eight, after Burger

0:24:02.000 --> 0:24:06.600
<v Speaker 3>King advertised a quote left handed whopper, scores of clueless

0:24:06.600 --> 0:24:11.120
<v Speaker 3>customers requested this fake sandwich and then Google also notoriously

0:24:11.200 --> 0:24:14.400
<v Speaker 3>hosts an annual April fools Day prank that has included

0:24:14.440 --> 0:24:18.040
<v Speaker 3>everything from a telepathic search to the ability to play

0:24:18.040 --> 0:24:21.520
<v Speaker 3>pac Man on Google Maps. This is a sentence that

0:24:21.600 --> 0:24:25.400
<v Speaker 3>made me laugh from History dot Com. For the average trickster,

0:24:25.920 --> 0:24:28.879
<v Speaker 3>there is always the classic April fools Day prank of

0:24:29.040 --> 0:24:32.479
<v Speaker 3>covering the toilet seat with plastic wrap or swapping the

0:24:32.520 --> 0:24:35.320
<v Speaker 3>contents of sugar and salt containers. I'm sorry I had

0:24:35.359 --> 0:24:37.159
<v Speaker 3>to mention that, because like the sugar and salt is

0:24:37.240 --> 0:24:39.760
<v Speaker 3>very innocent, But I for one have never heard of

0:24:39.800 --> 0:24:44.159
<v Speaker 3>covering the toilet and plastic wrap. That seems cruel and

0:24:44.240 --> 0:24:46.640
<v Speaker 3>crazy in History dot com.

0:24:46.760 --> 0:24:47.080
<v Speaker 4>Wow.

0:24:48.240 --> 0:24:52.520
<v Speaker 3>Anyway, Impressively, the joke of April Fool's Day has endured

0:24:52.760 --> 0:24:56.720
<v Speaker 3>for centuries, and at this point to have my life

0:24:56.840 --> 0:25:00.640
<v Speaker 3>contribute any part to this joke is an honor. Actually,

0:25:01.280 --> 0:25:05.200
<v Speaker 3>I live for bits in April Fool's Day is basically

0:25:05.240 --> 0:25:09.600
<v Speaker 3>the longest running bit of all time. So it was

0:25:09.640 --> 0:25:13.159
<v Speaker 3>only right that I was born today and that, my friends,

0:25:13.359 --> 0:25:17.199
<v Speaker 3>is our episode today. I hope you had fun. Now

0:25:17.240 --> 0:25:19.400
<v Speaker 3>I'm gonna go do something for my birthday, even though

0:25:19.400 --> 0:25:21.720
<v Speaker 3>this is the past, but today is my birthday and

0:25:21.760 --> 0:25:25.520
<v Speaker 3>I'm doing something now for you. Anyway, that's it.

0:25:25.720 --> 0:25:42.520
<v Speaker 4>Bye, Welcome to Jack it Apping here a podcast about

0:25:42.560 --> 0:25:45.200
<v Speaker 4>things falling apart and putting it back together again. We're

0:25:45.240 --> 0:25:47.200
<v Speaker 4>going fasten this intro because we have a lot of

0:25:47.240 --> 0:25:49.040
<v Speaker 4>stuff to get to and the thing that we have

0:25:49.080 --> 0:25:52.640
<v Speaker 4>a lot of stuff to get to about is the

0:25:52.680 --> 0:25:55.879
<v Speaker 4>election for candidates for the Council of Presidents for National

0:25:55.960 --> 0:26:00.200
<v Speaker 4>Nurses United. And in order to talk about that, and

0:26:00.240 --> 0:26:03.000
<v Speaker 4>we're talking about that, I you know, okay, I shoul

0:26:03.000 --> 0:26:04.399
<v Speaker 4>I should should have ran this one through in my

0:26:04.440 --> 0:26:08.919
<v Speaker 4>head before we started this. But yeah, I'm here today

0:26:09.000 --> 0:26:14.359
<v Speaker 4>with John Jahad and Rosa to talk about Yeah, there's

0:26:14.920 --> 0:26:19.560
<v Speaker 4>slate movement thing I don't know called shift Change and

0:26:19.640 --> 0:26:21.720
<v Speaker 4>why they're running, how they met, et cetera, et cetera,

0:26:21.800 --> 0:26:24.800
<v Speaker 4>and yeah, some other stuff about the union. So all

0:26:24.840 --> 0:26:25.920
<v Speaker 4>three of you, welcome to the show.

0:26:27.600 --> 0:26:30.680
<v Speaker 6>Thank you, thank you, thank you for having us.

0:26:31.840 --> 0:26:34.240
<v Speaker 4>Yeah, so I guess the place we should start for

0:26:34.280 --> 0:26:39.160
<v Speaker 4>this for so we we talked to shift Change last year,

0:26:39.320 --> 0:26:41.760
<v Speaker 4>but I think for people who don't remember that or

0:26:41.800 --> 0:26:44.080
<v Speaker 4>you know, I mean, it's been God, I don't know,

0:26:44.119 --> 0:26:45.960
<v Speaker 4>I don't know how long I've lost track of time.

0:26:46.640 --> 0:26:49.920
<v Speaker 4>Can you explain a bit about what you're running for,

0:26:50.680 --> 0:26:53.160
<v Speaker 4>and I mean specifically what it is, sort of how

0:26:53.200 --> 0:26:54.080
<v Speaker 4>it works.

0:26:54.440 --> 0:26:57.280
<v Speaker 7>I'll just start real quick, like in cases it's not clear.

0:26:57.400 --> 0:27:02.040
<v Speaker 7>We're all members of a large national nurses union called

0:27:02.080 --> 0:27:06.439
<v Speaker 7>National Nurses United, and so we're from individual parts of

0:27:06.440 --> 0:27:10.560
<v Speaker 7>that union, which is kind of an umbrella over California

0:27:10.600 --> 0:27:13.800
<v Speaker 7>Nurses Association and National Nurses Organizing Committee, which I'm a

0:27:13.840 --> 0:27:17.560
<v Speaker 7>part of, Brazil as a part of Minnesota Nurses Association,

0:27:17.680 --> 0:27:20.399
<v Speaker 7>which jahead, is a part of NAISNA, which is New

0:27:20.480 --> 0:27:23.400
<v Speaker 7>York State nurs Association, which Sanya Green is a part of.

0:27:23.880 --> 0:27:26.800
<v Speaker 7>And then we also have Michigan Nurses Association and the

0:27:26.920 --> 0:27:31.679
<v Speaker 7>DC Nurses Association and our group shift Change is like

0:27:31.760 --> 0:27:34.199
<v Speaker 7>a caucus, which is like whenever workers instead of a

0:27:34.280 --> 0:27:36.720
<v Speaker 7>union get together because they want to change how the

0:27:36.800 --> 0:27:40.320
<v Speaker 7>union works. And we're running what's something called a slate

0:27:40.480 --> 0:27:43.199
<v Speaker 7>where we have to have groups of people running together

0:27:43.280 --> 0:27:46.760
<v Speaker 7>for specific union offices, and so we have a lot

0:27:46.760 --> 0:27:50.760
<v Speaker 7>of people running not just US three or US four

0:27:50.840 --> 0:27:53.359
<v Speaker 7>for the Council presidents, but we also have Canadas running

0:27:53.400 --> 0:27:56.800
<v Speaker 7>for the Board of Vice presidents and also delegates for

0:27:56.800 --> 0:28:00.520
<v Speaker 7>our convention. And hopefully that's a good basis for this

0:28:00.760 --> 0:28:02.160
<v Speaker 7>starting off the conversation.

0:28:02.760 --> 0:28:07.280
<v Speaker 4>Yeah, so, I guess the first question I wanted to ask,

0:28:07.480 --> 0:28:09.760
<v Speaker 4>because I think this is an interesting story is how

0:28:09.800 --> 0:28:12.280
<v Speaker 4>did how did you meet? Because this is a mostly

0:28:12.400 --> 0:28:15.240
<v Speaker 4>a very different group of people from last time.

0:28:16.359 --> 0:28:17.120
<v Speaker 6>How did we meet?

0:28:17.240 --> 0:28:17.440
<v Speaker 4>Oh?

0:28:17.480 --> 0:28:19.800
<v Speaker 6>My, that is a good story.

0:28:19.960 --> 0:28:23.280
<v Speaker 8>So if you're not aware, or if you've been living

0:28:23.359 --> 0:28:26.679
<v Speaker 8>under a rock, you know there's there's a lot of

0:28:28.720 --> 0:28:32.760
<v Speaker 8>violence that's happening in the world, and specifically there's violence

0:28:32.760 --> 0:28:38.440
<v Speaker 8>that's happening in Palestine. And John, I and Jahad all

0:28:38.520 --> 0:28:42.760
<v Speaker 8>met as nurses who were looking to really be involved

0:28:42.880 --> 0:28:45.960
<v Speaker 8>in Palestine solidarity.

0:28:45.400 --> 0:28:47.800
<v Speaker 6>Work, and so we met on a space.

0:28:48.480 --> 0:28:52.640
<v Speaker 8>We connected there and you know, our politics pretty much

0:28:52.640 --> 0:28:53.200
<v Speaker 8>aligned that.

0:28:53.160 --> 0:28:56.880
<v Speaker 6>We believe that oppressed people should be liberated.

0:28:56.840 --> 0:29:00.080
<v Speaker 8>And that was one of the largest ways that we

0:29:00.120 --> 0:29:03.360
<v Speaker 8>met each other and we became I mean, I feel

0:29:03.400 --> 0:29:07.480
<v Speaker 8>like Jahad and John are part of my family. Definitely,

0:29:07.520 --> 0:29:10.680
<v Speaker 8>we have really connected on the solidarity front for that,

0:29:11.080 --> 0:29:14.960
<v Speaker 8>but also as nurses organizing and really seeing where the

0:29:15.040 --> 0:29:18.840
<v Speaker 8>false law fault lines are within our own union.

0:29:19.440 --> 0:29:23.440
<v Speaker 4>We haven't talked about specifically the nurses organizing has been

0:29:23.440 --> 0:29:27.120
<v Speaker 4>going on for Palestine and solidarity stuff on the show before.

0:29:27.880 --> 0:29:28.880
<v Speaker 4>It's really interesting.

0:29:30.040 --> 0:29:33.200
<v Speaker 9>Even though we haven't met in person yet. We're looking

0:29:33.200 --> 0:29:37.360
<v Speaker 9>forward to meeting in April at the Labor Notes conference.

0:29:37.880 --> 0:29:40.760
<v Speaker 9>But despite the fact that we haven't met in person,

0:29:41.160 --> 0:29:44.600
<v Speaker 9>there is a lot of chemistry among the group and

0:29:44.760 --> 0:29:47.320
<v Speaker 9>we have a lot of you know, similar visions, and

0:29:47.760 --> 0:29:52.680
<v Speaker 9>especially when it came to organizing for Palestine. So I

0:29:52.800 --> 0:29:58.160
<v Speaker 9>joined Resita and John and others and Nurses for Palestine

0:29:58.480 --> 0:30:04.000
<v Speaker 9>chat group and that group is active in highlighting the

0:30:04.000 --> 0:30:07.320
<v Speaker 9>suffering of the Palestinian people and the politics behind it

0:30:07.400 --> 0:30:11.040
<v Speaker 9>and how nurses can be in the front lines not

0:30:11.120 --> 0:30:13.160
<v Speaker 9>only to take care of patients, but also for other

0:30:13.200 --> 0:30:17.800
<v Speaker 9>healthcare workers around the world. And that's a huge part

0:30:17.840 --> 0:30:22.479
<v Speaker 9>of this because this genocide that's going on has claimed

0:30:22.480 --> 0:30:25.480
<v Speaker 9>the lives of so many innocent civilians as well as

0:30:25.920 --> 0:30:32.600
<v Speaker 9>physicians and nurses and other healthcare workers, medics, etc. From

0:30:32.720 --> 0:30:36.920
<v Speaker 9>that big group, or almost you can call it national.

0:30:37.480 --> 0:30:41.800
<v Speaker 9>There are smaller chapters now in different cities. There's healthcare

0:30:41.800 --> 0:30:45.840
<v Speaker 9>Workers for Palestine twin cities where I am from, and

0:30:46.040 --> 0:30:50.120
<v Speaker 9>Chicago and San Francisco, and there's in Seattle and Boston.

0:30:50.480 --> 0:30:53.760
<v Speaker 9>There's a lot of movement among healthcare workers where they

0:30:53.880 --> 0:31:01.000
<v Speaker 9>focus their attention that hospitals, health care facilities, healthcare professionals

0:31:01.400 --> 0:31:05.280
<v Speaker 9>are not a target during a military conflict and all

0:31:05.840 --> 0:31:08.560
<v Speaker 9>the war crimes that have been committed need to be

0:31:08.640 --> 0:31:13.080
<v Speaker 9>answered for. So from that we kind of sprouted a

0:31:13.160 --> 0:31:17.080
<v Speaker 9>smaller group, and with the election coming up for the

0:31:17.160 --> 0:31:20.760
<v Speaker 9>National Nurses United, we thought we could take that more

0:31:20.880 --> 0:31:24.680
<v Speaker 9>of a like a grassroots movement to make a bigger change,

0:31:24.720 --> 0:31:27.920
<v Speaker 9>because we believe, you know, all these smaller changes in

0:31:27.960 --> 0:31:31.560
<v Speaker 9>the base should lead to a bigger change at the top,

0:31:32.040 --> 0:31:36.800
<v Speaker 9>and unions are the perfect example where we can affect

0:31:36.920 --> 0:31:41.080
<v Speaker 9>change and you know, have the politicians and all the

0:31:41.480 --> 0:31:46.360
<v Speaker 9>people up in the highest echelon powers if you will

0:31:46.520 --> 0:31:51.560
<v Speaker 9>listen and do what actually the base needs. And you know,

0:31:51.920 --> 0:31:56.400
<v Speaker 9>there's no better way of doing it but having your

0:31:56.480 --> 0:32:01.280
<v Speaker 9>own union representing what the nurses in the union want

0:32:01.840 --> 0:32:07.960
<v Speaker 9>and their policies and statements should reflect what the nurses need,

0:32:08.040 --> 0:32:10.160
<v Speaker 9>and that's what we're here, and that's why we call

0:32:10.200 --> 0:32:11.920
<v Speaker 9>ourselves Shift Change.

0:32:12.520 --> 0:32:15.080
<v Speaker 7>One thing I wanted to add on to that is that,

0:32:15.240 --> 0:32:18.120
<v Speaker 7>like when we first all came together, there was a

0:32:18.120 --> 0:32:21.800
<v Speaker 7>call from palsening trade unions to push our own trade

0:32:21.880 --> 0:32:24.360
<v Speaker 7>unions here in the US, which have historically not really

0:32:24.440 --> 0:32:30.720
<v Speaker 7>taken strong positions on things like international conflicts or you

0:32:30.720 --> 0:32:34.800
<v Speaker 7>know what's going on in Palestine in particular. And our

0:32:34.920 --> 0:32:38.800
<v Speaker 7>union just adopted BDS language within the last year, the

0:32:38.840 --> 0:32:42.440
<v Speaker 7>California nurs Association National Nurses Organizing Committee, and that took

0:32:42.480 --> 0:32:46.520
<v Speaker 7>an extraordinary amount of pressure from rank and file nurses

0:32:46.560 --> 0:32:48.880
<v Speaker 7>to get the leadership to agree that this was an

0:32:48.880 --> 0:32:53.240
<v Speaker 7>important stance. We noticed that unions had just gone through

0:32:54.600 --> 0:32:57.600
<v Speaker 7>democratic reform processes who have been taken over by rank

0:32:57.600 --> 0:33:03.360
<v Speaker 7>and file workers. UA with Sean Fayn had adopted much

0:33:03.440 --> 0:33:09.040
<v Speaker 7>more like much quickly, much more quickly resolutions in favor

0:33:09.200 --> 0:33:13.320
<v Speaker 7>of peace and ceasefire. And you know, as workers were

0:33:13.360 --> 0:33:16.840
<v Speaker 7>like against war of all kinds. And but in particular

0:33:16.960 --> 0:33:21.920
<v Speaker 7>this is like a particularly egregious situation where nurses have

0:33:22.080 --> 0:33:25.000
<v Speaker 7>borne the brunts of like all the healthcare workers who

0:33:25.000 --> 0:33:30.960
<v Speaker 7>are being targeted specifically, and palisfied in Gaza, the majority

0:33:31.000 --> 0:33:34.640
<v Speaker 7>of those of those healthcare workers are nurses, so we

0:33:34.720 --> 0:33:37.840
<v Speaker 7>believe there's a direct connection between you know, our work

0:33:37.880 --> 0:33:40.800
<v Speaker 7>here and the support of those nurses over there. And

0:33:41.360 --> 0:33:45.760
<v Speaker 7>I guess then going from that to leaning towards how

0:33:45.920 --> 0:33:50.480
<v Speaker 7>our building a democratic rank and file union. Not only

0:33:50.520 --> 0:33:53.160
<v Speaker 7>will it enact these be a way for us to

0:33:53.320 --> 0:33:56.840
<v Speaker 7>enact the kind of positive policy changes we want, but

0:33:56.880 --> 0:34:00.480
<v Speaker 7>it'll build a stronger union for everybody that we can

0:34:00.520 --> 0:34:03.960
<v Speaker 7>fight the bosses at the bedside making sure that our

0:34:04.000 --> 0:34:08.279
<v Speaker 7>patients are taking care of our communities. So I'll let it.

0:34:08.280 --> 0:34:09.360
<v Speaker 1>Go, you know.

0:34:09.400 --> 0:34:14.239
<v Speaker 4>So that's a bit of a segue into the next

0:34:14.280 --> 0:34:16.040
<v Speaker 4>thing I wanted to ask about, which was, Okay, so

0:34:16.040 --> 0:34:18.600
<v Speaker 4>you've talked about sort of you've talked about how you

0:34:18.600 --> 0:34:21.440
<v Speaker 4>all met through like Palcini salid Are you're organizing how

0:34:21.440 --> 0:34:24.759
<v Speaker 4>that's one of the important things for why y'all are

0:34:24.840 --> 0:34:27.759
<v Speaker 4>doing this. But I wanted to say, yeah, so if

0:34:27.760 --> 0:34:29.960
<v Speaker 4>you can go into more detail about the specific things

0:34:29.960 --> 0:34:31.640
<v Speaker 4>that brought you to running for this.

0:34:34.280 --> 0:34:36.000
<v Speaker 7>Rosita, why don't you give a little bit of an

0:34:36.000 --> 0:34:38.160
<v Speaker 7>account of your story of how you first heard about

0:34:38.160 --> 0:34:40.200
<v Speaker 7>shift changes like, I think, because I think that's kind

0:34:40.200 --> 0:34:41.919
<v Speaker 7>of that I think that would be fun.

0:34:44.440 --> 0:34:50.040
<v Speaker 8>So I first heard of Shift Changed last year, and

0:34:50.600 --> 0:34:52.279
<v Speaker 8>you know, I was very apprehensive.

0:34:52.320 --> 0:34:54.279
<v Speaker 6>I was like, oh, wow, who's this new group that's

0:34:54.320 --> 0:34:54.680
<v Speaker 6>coming in?

0:34:54.760 --> 0:34:57.400
<v Speaker 8>And you know, I kept I was hearing from my

0:34:57.560 --> 0:35:00.799
<v Speaker 8>very own union that you know, there was a group

0:35:00.800 --> 0:35:04.320
<v Speaker 8>out there that was challenging and that maybe had gotten

0:35:04.360 --> 0:35:07.440
<v Speaker 8>some things wrong, and you know, they just you know,

0:35:07.520 --> 0:35:10.799
<v Speaker 8>needed to kind of be put aside. And so I

0:35:10.880 --> 0:35:13.480
<v Speaker 8>did join one of the calls. There was an outreach

0:35:13.520 --> 0:35:15.799
<v Speaker 8>call to kind of figure out whose shift Change is,

0:35:16.320 --> 0:35:18.360
<v Speaker 8>and I thought it was pretty interesting. I thought, you know,

0:35:18.440 --> 0:35:22.319
<v Speaker 8>here are some very motivated union members who see that

0:35:22.360 --> 0:35:27.359
<v Speaker 8>there's something that needs to change within our union, which

0:35:27.440 --> 0:35:30.600
<v Speaker 8>is part of what we do as organizers. We see

0:35:30.640 --> 0:35:32.600
<v Speaker 8>that there may be something that needs to change even

0:35:32.600 --> 0:35:35.680
<v Speaker 8>within our own union, and we as rank and file,

0:35:35.840 --> 0:35:37.920
<v Speaker 8>or we as union members should be able to have

0:35:38.000 --> 0:35:40.600
<v Speaker 8>that voice to change it. And what I was seeing

0:35:40.680 --> 0:35:44.680
<v Speaker 8>was that their voice was being really suppressed. Instead of saying, hey,

0:35:44.960 --> 0:35:48.960
<v Speaker 8>how can we move towards what you're asking and really

0:35:48.960 --> 0:35:51.480
<v Speaker 8>come to a place where we can understand where you're

0:35:51.520 --> 0:35:54.320
<v Speaker 8>coming from. Instead it was no We're not going to

0:35:54.360 --> 0:35:56.160
<v Speaker 8>listen to their voices. We're not going to you know,

0:35:56.280 --> 0:36:00.200
<v Speaker 8>even engage with this group. They're this rogue group out

0:36:00.200 --> 0:36:03.279
<v Speaker 8>there that's like, you know, causing all this ruckus, which

0:36:03.360 --> 0:36:06.520
<v Speaker 8>makes me, you know, I'm somebody who loves and gravitates

0:36:06.560 --> 0:36:07.280
<v Speaker 8>towards ruckus.

0:36:09.280 --> 0:36:12.520
<v Speaker 6>That's just my personality. So it just made me more curious.

0:36:12.560 --> 0:36:16.840
<v Speaker 8>And then, you know, when we started organizing for you know,

0:36:16.880 --> 0:36:20.120
<v Speaker 8>the Palestine Solidarity, John came in and I was like,

0:36:20.160 --> 0:36:22.360
<v Speaker 8>oh wait, I think I know this guy, like, you know,

0:36:23.520 --> 0:36:26.160
<v Speaker 8>he's one of those shift change guys.

0:36:27.239 --> 0:36:28.840
<v Speaker 6>And it just made me more curious.

0:36:28.920 --> 0:36:33.000
<v Speaker 8>And you know, we've had great conversations and I really

0:36:33.040 --> 0:36:36.440
<v Speaker 8>really understand, you know, the motivation, and because of some

0:36:36.520 --> 0:36:39.680
<v Speaker 8>things that have happened to me within our union that

0:36:39.719 --> 0:36:43.040
<v Speaker 8>has made me really recognize there are ways that we

0:36:43.120 --> 0:36:47.440
<v Speaker 8>can make positive changes for our union, and as organizers,

0:36:47.480 --> 0:36:51.239
<v Speaker 8>as nurses, we have to strive for those and we

0:36:51.360 --> 0:36:53.920
<v Speaker 8>have to have the ability to have our voices heard

0:36:54.480 --> 0:36:57.360
<v Speaker 8>and to motivate each other to make those changes.

0:36:57.480 --> 0:36:58.680
<v Speaker 6>Because if we.

0:36:58.560 --> 0:37:01.160
<v Speaker 8>Are the union, then we should be able to change

0:37:01.200 --> 0:37:04.640
<v Speaker 8>our union towards what we want to see out of

0:37:04.680 --> 0:37:05.200
<v Speaker 8>our union.

0:37:05.480 --> 0:37:07.200
<v Speaker 6>And that's probably the most important thing.

0:37:08.640 --> 0:37:11.080
<v Speaker 7>I was gonna say, jahead, do you want to talk

0:37:11.120 --> 0:37:14.120
<v Speaker 7>a little bit about your experience with the Minnesota Nurse

0:37:14.200 --> 0:37:18.560
<v Speaker 7>Association strike in twenty twenty two and then watching the

0:37:18.640 --> 0:37:22.360
<v Speaker 7>Nurses Forward people, because I think that kind of ties in.

0:37:22.440 --> 0:37:25.000
<v Speaker 4>Well, sorry, before we do that, we have to do

0:37:25.040 --> 0:37:27.480
<v Speaker 4>an ad break before. I'm also gonna get yelled at

0:37:27.560 --> 0:37:43.640
<v Speaker 4>my bosses at break ay, ads, all right, we're back,

0:37:43.640 --> 0:37:44.600
<v Speaker 4>We're back from ads hell.

0:37:44.719 --> 0:37:45.680
<v Speaker 1>Yeah, let's do this.

0:37:46.320 --> 0:37:50.080
<v Speaker 9>I thought my two cents would be a good fit

0:37:50.200 --> 0:37:53.520
<v Speaker 9>after what Rusida just said. Everybody has their own unique

0:37:53.560 --> 0:37:57.200
<v Speaker 9>experience and how they became interested. I'm a member of

0:37:57.320 --> 0:38:01.400
<v Speaker 9>Minnesota Nurses Association and we went to unstrike two years

0:38:01.440 --> 0:38:10.120
<v Speaker 9>ago to request and demand better contract with the Fairview

0:38:10.200 --> 0:38:15.120
<v Speaker 9>system here in the Twin Cities area. Eventually there was

0:38:15.160 --> 0:38:18.840
<v Speaker 9>a contract that it was ratified. After that there was

0:38:19.120 --> 0:38:23.520
<v Speaker 9>an election. And even though I'm a member, an active member,

0:38:24.440 --> 0:38:27.920
<v Speaker 9>I serve on some committees with M and A, and

0:38:29.160 --> 0:38:33.120
<v Speaker 9>recently I joined the Government Affairs Committee. You know, having

0:38:33.239 --> 0:38:37.280
<v Speaker 9>been really engaged in the politics of the union until

0:38:38.480 --> 0:38:42.839
<v Speaker 9>a new slate another troublemakers, if you will, another group

0:38:42.880 --> 0:38:46.920
<v Speaker 9>of troublemakers, you know, who call themselves Nurse Nurses Forward.

0:38:47.520 --> 0:38:51.600
<v Speaker 9>They ran against the current board and actually they won.

0:38:51.840 --> 0:38:56.239
<v Speaker 9>They won a landslide last November, and that was a

0:38:56.360 --> 0:39:00.680
<v Speaker 9>huge change and an inspiration for me. Really rank and

0:39:00.760 --> 0:39:03.440
<v Speaker 9>file nurses and they're all, you know, nurses working the

0:39:04.680 --> 0:39:07.040
<v Speaker 9>on the floors, and I know some of them personally,

0:39:07.600 --> 0:39:11.120
<v Speaker 9>and I trusted these guys knew what they're talking about,

0:39:11.160 --> 0:39:14.480
<v Speaker 9>and they they were running on a platform that made

0:39:14.560 --> 0:39:17.640
<v Speaker 9>sense where all the rank and file nurses have a

0:39:17.680 --> 0:39:21.279
<v Speaker 9>say and they are well informed because there's a lot

0:39:21.320 --> 0:39:24.640
<v Speaker 9>of stuff that goes behind doors that nurses are not

0:39:24.800 --> 0:39:29.279
<v Speaker 9>brevy to and that, you know, makes things sound a

0:39:29.280 --> 0:39:35.800
<v Speaker 9>little shady sometimes where you know, unions are, say, endorsing

0:39:35.800 --> 0:39:39.400
<v Speaker 9>a politician and this politician kind of drops the ball

0:39:39.640 --> 0:39:43.440
<v Speaker 9>or does something that's not in the interest of the union,

0:39:43.480 --> 0:39:46.719
<v Speaker 9>and yet they're still supporting them. We need to know

0:39:46.760 --> 0:39:49.680
<v Speaker 9>why and how that came to be. So that kind

0:39:49.680 --> 0:39:53.040
<v Speaker 9>of gave me an inspiration and the moment John came

0:39:53.080 --> 0:39:58.000
<v Speaker 9>and recruited me, if you will, and I thought, sure,

0:39:58.120 --> 0:40:01.400
<v Speaker 9>you know, if we if we can do affects some

0:40:01.560 --> 0:40:05.160
<v Speaker 9>change in the local level, I think it's time to

0:40:05.239 --> 0:40:08.960
<v Speaker 9>change at the national level. So we're hoping for the

0:40:09.000 --> 0:40:11.400
<v Speaker 9>best here and we're trying to do our best to

0:40:11.440 --> 0:40:12.280
<v Speaker 9>get a good result.

0:40:12.920 --> 0:40:14.359
<v Speaker 4>Yeah, that makes a lot of sense. And I mean

0:40:14.880 --> 0:40:17.080
<v Speaker 4>that was some thing I remember from last time. Is

0:40:17.880 --> 0:40:20.799
<v Speaker 4>this this issue of transparency in this issue of the

0:40:20.920 --> 0:40:24.919
<v Speaker 4>union acting. I don't know if autonomously is the right word,

0:40:24.920 --> 0:40:29.200
<v Speaker 4>but the union acting just sort of doing stuff that

0:40:30.320 --> 0:40:35.520
<v Speaker 4>members were just like finding out about afterwards. Yeah, and

0:40:35.840 --> 0:40:38.840
<v Speaker 4>you know, I don't know, I think like that's on

0:40:39.160 --> 0:40:42.280
<v Speaker 4>a kind of basic I mean, there's obviously a political

0:40:42.360 --> 0:40:44.120
<v Speaker 4>level to it, but on just the sort of basic

0:40:44.160 --> 0:40:48.120
<v Speaker 4>what is a union level, you would think that the

0:40:48.200 --> 0:40:52.000
<v Speaker 4>union wouldn't be doing that, and yet Comma, I was just.

0:40:51.920 --> 0:40:52.839
<v Speaker 6>Going to comment on that.

0:40:53.280 --> 0:40:55.520
<v Speaker 8>I think one of the biggest parallels that I've been

0:40:55.520 --> 0:40:57.759
<v Speaker 8>able to see is, you know, we spend a lot

0:40:57.760 --> 0:41:02.040
<v Speaker 8>of time of our as nurses fighting against the hospital industry.

0:41:02.160 --> 0:41:05.000
<v Speaker 8>Right it's the big Boss, as we call it. You know,

0:41:05.080 --> 0:41:07.120
<v Speaker 8>we march on the Boss, or you know, we have

0:41:07.360 --> 0:41:10.120
<v Speaker 8>you know, rallies around it, or we do petitions, and

0:41:10.400 --> 0:41:13.120
<v Speaker 8>you know, we're constantly fighting this big entity of the

0:41:13.160 --> 0:41:17.440
<v Speaker 8>hospital industry, which oftentimes keeps us in the dark about

0:41:17.520 --> 0:41:21.759
<v Speaker 8>policies or about changes that they're making or you know,

0:41:21.920 --> 0:41:24.360
<v Speaker 8>various things, and I can't help but to see the

0:41:24.400 --> 0:41:28.839
<v Speaker 8>parallels between our fight with the hospital industry and then

0:41:29.000 --> 0:41:29.600
<v Speaker 8>comes our.

0:41:29.520 --> 0:41:30.840
<v Speaker 6>Fight with our own union.

0:41:31.320 --> 0:41:35.680
<v Speaker 8>So you know, how can we within our union change

0:41:35.719 --> 0:41:39.880
<v Speaker 8>that so that we're not seeing both entities as the same.

0:41:40.520 --> 0:41:43.040
<v Speaker 8>I don't want to be in a union that I

0:41:43.120 --> 0:41:47.080
<v Speaker 8>also am feeling is the same entity that we are

0:41:47.120 --> 0:41:53.040
<v Speaker 8>fighting a bedside. So that transparency for us is extremely important.

0:41:53.320 --> 0:41:57.840
<v Speaker 8>That autonomy, that accountability is extremely important, because why should

0:41:57.960 --> 0:42:00.800
<v Speaker 8>we be having two parallel fights with our own union

0:42:01.320 --> 0:42:02.720
<v Speaker 8>and with the hospital industry.

0:42:03.760 --> 0:42:06.319
<v Speaker 7>I was just going to say, like that the that's

0:42:06.440 --> 0:42:09.799
<v Speaker 7>what the what inspired us the first time around was

0:42:09.800 --> 0:42:12.520
<v Speaker 7>that it felt like we were struggling both against Like

0:42:13.440 --> 0:42:15.880
<v Speaker 7>you've got to fight against management. Why do I have

0:42:15.960 --> 0:42:19.640
<v Speaker 7>to also at the same time turn around and fight

0:42:19.960 --> 0:42:22.440
<v Speaker 7>like with union staff about basic stuff. That's like all

0:42:22.480 --> 0:42:25.320
<v Speaker 7>they have to do is like nurses are really smart.

0:42:25.440 --> 0:42:27.759
<v Speaker 7>I know, it's hard, Like it's a shocking idea that

0:42:27.880 --> 0:42:31.440
<v Speaker 7>nurses might know a thing or two and the idea

0:42:31.560 --> 0:42:34.440
<v Speaker 7>that we that they have to come up and focus

0:42:34.520 --> 0:42:37.439
<v Speaker 7>group amongst themselves to tell us what our values are.

0:42:37.520 --> 0:42:39.920
<v Speaker 1>Right, Like I think I.

0:42:39.880 --> 0:42:41.920
<v Speaker 7>Can walk around my unit and I can tell I

0:42:41.960 --> 0:42:44.719
<v Speaker 7>can find out what nurses values are real fast. I mean,

0:42:44.760 --> 0:42:47.399
<v Speaker 7>we may not all agree on every single thing, right,

0:42:47.800 --> 0:42:53.160
<v Speaker 7>there's a there's a pretty wide amount of ideological like

0:42:53.280 --> 0:42:55.640
<v Speaker 7>alignment in our union. We're not all we're not all

0:42:55.719 --> 0:42:59.040
<v Speaker 7>in locks up about everything except for how important it

0:42:59.080 --> 0:43:03.000
<v Speaker 7>is that nurses are actually leading and driving how the

0:43:03.080 --> 0:43:08.080
<v Speaker 7>union works. And so we have you know, the main

0:43:08.320 --> 0:43:10.600
<v Speaker 7>core thing. And I think this is what's so important

0:43:10.600 --> 0:43:13.000
<v Speaker 7>about union organizing in particular, is that you can set

0:43:13.000 --> 0:43:17.360
<v Speaker 7>aside disagreements on one thing and you focus on the

0:43:17.360 --> 0:43:21.160
<v Speaker 7>thing that's the that's your can your shared material interest

0:43:21.760 --> 0:43:24.360
<v Speaker 7>regardless because we all do the same kind of work.

0:43:24.719 --> 0:43:26.320
<v Speaker 7>It's really important.

0:43:27.040 --> 0:43:29.920
<v Speaker 4>Yeah, And that's and that. Yeah, but that also makes

0:43:29.960 --> 0:43:34.040
<v Speaker 4>it doubly important that the institution that you're using to

0:43:34.080 --> 0:43:37.360
<v Speaker 4>do this is actually doing the things you wanted to

0:43:37.400 --> 0:43:41.279
<v Speaker 4>do when not fighting you at every step. One of

0:43:41.280 --> 0:43:43.759
<v Speaker 4>the things that you mentioned we were talking about this

0:43:43.960 --> 0:43:45.719
<v Speaker 4>was how this kind of stuff in the union was

0:43:45.760 --> 0:43:48.680
<v Speaker 4>impacting Powsinian solidarity organizing. I was wondering if you could

0:43:48.680 --> 0:43:49.560
<v Speaker 4>talk a bit about that.

0:43:52.960 --> 0:43:56.319
<v Speaker 8>Oh, I can, I can take that and then and

0:43:56.400 --> 0:43:59.359
<v Speaker 8>Johad can actually add into it.

0:43:59.560 --> 0:44:03.440
<v Speaker 6>But so I was part of Social Justice Committee.

0:44:03.480 --> 0:44:07.279
<v Speaker 8>I was actually the chair for the entire California for

0:44:07.480 --> 0:44:10.640
<v Speaker 8>n and U. And one of the biggest things is,

0:44:10.680 --> 0:44:13.040
<v Speaker 8>you know, of course we're speaking out for our communities,

0:44:13.040 --> 0:44:17.200
<v Speaker 8>we're speaking out for oppression, against oppression, and specifically for

0:44:17.320 --> 0:44:21.400
<v Speaker 8>marginalized communities. So I thought it would be pretty easy

0:44:21.640 --> 0:44:24.360
<v Speaker 8>for us to align ourselves with our resolutions that we

0:44:24.440 --> 0:44:28.880
<v Speaker 8>had just passed. And actually October the eighth of twenty

0:44:28.920 --> 0:44:31.120
<v Speaker 8>twenty three, and I.

0:44:32.800 --> 0:44:34.480
<v Speaker 6>Ran across a lot of barriers.

0:44:35.080 --> 0:44:39.160
<v Speaker 8>I wanted our union, my union, to put out a

0:44:39.160 --> 0:44:41.600
<v Speaker 8>statement about a ceasefire, and to put out a statement

0:44:41.640 --> 0:44:46.000
<v Speaker 8>about how bombing hospitals and killing our healthcare worker colleagues

0:44:46.520 --> 0:44:53.080
<v Speaker 8>was wrong. And I was constantly, you know, barriers were

0:44:53.080 --> 0:44:55.719
<v Speaker 8>put up. I was told I could not throw, I

0:44:55.760 --> 0:44:59.359
<v Speaker 8>could not do a vigil, I could not initiate, that

0:44:59.440 --> 0:45:02.239
<v Speaker 8>I could not to speak on behalf of me being

0:45:02.239 --> 0:45:07.840
<v Speaker 8>a nurse, and so that infuriated me. I felt really

0:45:07.880 --> 0:45:11.160
<v Speaker 8>really betrayed by my union that we had just signed

0:45:11.200 --> 0:45:16.920
<v Speaker 8>all these resolutions specifically talking about aggression, talking about aparthei,

0:45:17.120 --> 0:45:18.920
<v Speaker 8>and yet I was being told that I could not

0:45:19.040 --> 0:45:21.880
<v Speaker 8>speak up and then I was ghosted on a few times.

0:45:22.200 --> 0:45:24.440
<v Speaker 8>I would start sending emails. I was like, hey, what's

0:45:24.520 --> 0:45:26.040
<v Speaker 8>you know going on? How come I can't do this?

0:45:26.080 --> 0:45:28.200
<v Speaker 8>And there would be no answer. Or I would say, hey,

0:45:28.280 --> 0:45:29.960
<v Speaker 8>I want to do a vigil. Nope, you can't do

0:45:30.000 --> 0:45:32.880
<v Speaker 8>a vigil. Nope, there's no signs that you can use. Nope, nope, no.

0:45:33.160 --> 0:45:35.000
<v Speaker 8>And so I just kept getting all these no answers,

0:45:35.640 --> 0:45:37.600
<v Speaker 8>and a few of us got together, we got a

0:45:37.600 --> 0:45:40.359
<v Speaker 8>petition going, and we sent it in. We're like, hey, look,

0:45:40.760 --> 0:45:43.040
<v Speaker 8>these are all the reasons why we as nurses feel

0:45:43.080 --> 0:45:46.200
<v Speaker 8>that we should be speaking out against what's happening right now.

0:45:46.239 --> 0:45:48.200
<v Speaker 6>And this is even in the early times.

0:45:48.280 --> 0:45:51.440
<v Speaker 8>Even you know, really in you know, the end of October,

0:45:51.480 --> 0:45:55.799
<v Speaker 8>beginning of the next month, and you know, it took

0:45:55.880 --> 0:45:57.600
<v Speaker 8>them a long time to get it out, and it

0:45:57.680 --> 0:46:01.160
<v Speaker 8>was a very middle of the road statement. At that time,

0:46:01.280 --> 0:46:04.360
<v Speaker 8>I had asked the Union to sign on and endorse

0:46:04.560 --> 0:46:07.640
<v Speaker 8>one of the largest and one of the first union

0:46:07.760 --> 0:46:10.359
<v Speaker 8>rallies in support of Palestine that had been called by

0:46:10.360 --> 0:46:14.440
<v Speaker 8>the Palestinian trade unions specifically for us to rally around,

0:46:15.000 --> 0:46:20.560
<v Speaker 8>and they refused, And on that morning I submitted publicly

0:46:21.040 --> 0:46:25.200
<v Speaker 8>my resignation to the Racial Social Justice Committee. I felt

0:46:25.280 --> 0:46:28.640
<v Speaker 8>that it was an absolute dishonor for me to sit

0:46:28.680 --> 0:46:31.680
<v Speaker 8>in that position and to be the face of a

0:46:31.680 --> 0:46:35.560
<v Speaker 8>committee that says it stands for social justice and yet

0:46:35.640 --> 0:46:38.440
<v Speaker 8>was putting up barriers for us to speak out as nurses.

0:46:38.880 --> 0:46:42.200
<v Speaker 6>And that really was a huge deal for me.

0:46:42.800 --> 0:46:45.480
<v Speaker 8>It was a huge deal for many other people that

0:46:45.600 --> 0:46:49.239
<v Speaker 8>saw that as a gesture of solidarity.

0:46:49.600 --> 0:46:50.319
<v Speaker 6>But it was more.

0:46:50.400 --> 0:46:52.120
<v Speaker 8>It was about my ethics and it was about my

0:46:52.560 --> 0:46:57.400
<v Speaker 8>moral standing. I could not legitimately sit in that position

0:46:57.920 --> 0:47:11.600
<v Speaker 8>while my union was stifling and censoring my voice.

0:47:12.960 --> 0:47:14.640
<v Speaker 4>It's a brief thing that you'd take a stand like that,

0:47:14.760 --> 0:47:17.359
<v Speaker 4>and it's also it's the right thing to do, and

0:47:17.440 --> 0:47:18.960
<v Speaker 4>you should never have had to do this in the

0:47:18.960 --> 0:47:24.040
<v Speaker 4>first place, like Jesus Christ. Oh, I don't know, I mean,

0:47:25.880 --> 0:47:30.360
<v Speaker 4>I don't know. It's just deeply and incredibly frustrating, like

0:47:30.600 --> 0:47:36.480
<v Speaker 4>just hearing hearing that and watching them just like ignore,

0:47:36.560 --> 0:47:38.799
<v Speaker 4>ignore the things that they ignore, the resolutions that they

0:47:39.000 --> 0:47:43.520
<v Speaker 4>just passed, and I don't know, that's absolutely terrible. I

0:47:43.560 --> 0:47:49.840
<v Speaker 4>hope they lose hipocrisy much. Yeah.

0:47:49.960 --> 0:47:53.440
<v Speaker 9>Yeah, Well, if I may add to what Rosita has

0:47:53.480 --> 0:47:55.680
<v Speaker 9>just said, First of all I have to say, Rosita

0:47:55.800 --> 0:47:59.279
<v Speaker 9>is the bravest person I know, and what her positions

0:47:59.320 --> 0:48:04.000
<v Speaker 9>and her ethics are of the highest caliber. So I'm

0:48:04.120 --> 0:48:07.680
<v Speaker 9>honored to be running with her during this time. You know,

0:48:07.840 --> 0:48:13.520
<v Speaker 9>from example here in Minnesota, you know nurses as part

0:48:13.560 --> 0:48:17.200
<v Speaker 9>of the government Affairs committee I was involved in. I

0:48:17.239 --> 0:48:19.040
<v Speaker 9>came kind of toward the end, so I can't take

0:48:19.080 --> 0:48:22.480
<v Speaker 9>credit for it, but it was the keeping nurses at

0:48:22.520 --> 0:48:27.720
<v Speaker 9>the bedside bill. It was. It was adopted, was passed

0:48:28.520 --> 0:48:31.480
<v Speaker 9>the House. Now in Minnesota we have all three branches

0:48:31.520 --> 0:48:35.400
<v Speaker 9>basically in the hands of Democrats. It passed the House

0:48:35.480 --> 0:48:39.360
<v Speaker 9>and the Senate, and yet the governor vetoed it. Why

0:48:39.520 --> 0:48:44.000
<v Speaker 9>because there was pressure from corporate you know, the big

0:48:44.040 --> 0:48:47.720
<v Speaker 9>wigs told him, if you do it, we're gonna pull

0:48:47.800 --> 0:48:51.080
<v Speaker 9>some investment or something, or I don't know, maybe we

0:48:51.120 --> 0:48:53.960
<v Speaker 9>won't have you on the board after you retire, something

0:48:54.040 --> 0:48:57.239
<v Speaker 9>like that. So I don't know, but that kind of

0:48:57.480 --> 0:49:01.960
<v Speaker 9>triggered us. It was really stabbing the back, if you will.

0:49:02.040 --> 0:49:05.680
<v Speaker 9>But it's still you know, the union itself could do better.

0:49:05.880 --> 0:49:10.080
<v Speaker 9>It can be more sensitive to its members' needs and

0:49:10.160 --> 0:49:13.360
<v Speaker 9>their demands. For example, we were trying to get a

0:49:13.440 --> 0:49:18.520
<v Speaker 9>resolution or a statement it was back in October about

0:49:18.520 --> 0:49:22.000
<v Speaker 9>a ceasefire here through the union, even though it's I

0:49:22.040 --> 0:49:25.960
<v Speaker 9>would say, inconsequential for them to say, but they even

0:49:26.000 --> 0:49:30.960
<v Speaker 9>refused to hear the suggestion or the movement to issue

0:49:31.000 --> 0:49:35.160
<v Speaker 9>a statement that was the old board. Towards the end

0:49:35.239 --> 0:49:39.040
<v Speaker 9>of the of the reign of the old board, there

0:49:39.080 --> 0:49:42.959
<v Speaker 9>was more effort. I think it was mid December and

0:49:44.040 --> 0:49:49.000
<v Speaker 9>a week really watered down resolution was adopted calling few

0:49:49.040 --> 0:49:52.799
<v Speaker 9>seas fire the new board team and the first or

0:49:52.840 --> 0:49:56.479
<v Speaker 9>second meeting in January. In February there was a much

0:49:56.520 --> 0:50:01.600
<v Speaker 9>more robust resolution that was adapted at a much higher

0:50:02.719 --> 0:50:08.799
<v Speaker 9>you know, NAIs against versus yes versus names in that

0:50:09.520 --> 0:50:12.200
<v Speaker 9>there was no needs. Actually there were some abstentions like

0:50:12.239 --> 0:50:18.480
<v Speaker 9>three out of fourteen, so you know there is a movement.

0:50:18.719 --> 0:50:23.000
<v Speaker 9>There's a grassroots rank and file nurses who are pushing

0:50:23.040 --> 0:50:26.400
<v Speaker 9>towards change the same thing. I'm also not only a nurse,

0:50:26.600 --> 0:50:30.880
<v Speaker 9>but also a nursing faculty at Minnesota State University in Makato,

0:50:32.000 --> 0:50:36.239
<v Speaker 9>and I belong to another union, the faculty Union. In

0:50:36.280 --> 0:50:40.200
<v Speaker 9>the very beginning, there was just kind of deafening silence.

0:50:40.400 --> 0:50:43.880
<v Speaker 9>Nobody wants to hear anything. It reminded me of the

0:50:43.960 --> 0:50:47.280
<v Speaker 9>period after nine to eleven. If you speak anything against

0:50:47.320 --> 0:50:51.120
<v Speaker 9>the government or anything real critique what the government did

0:50:51.200 --> 0:50:54.680
<v Speaker 9>or didn't do, you are on the other side. You know,

0:50:54.800 --> 0:50:57.600
<v Speaker 9>remember that if you're not with us, you are against

0:50:57.640 --> 0:51:00.640
<v Speaker 9>us argument, and it's the same thing.

0:51:00.680 --> 0:51:01.840
<v Speaker 5>It was the same thing here.

0:51:02.160 --> 0:51:04.399
<v Speaker 9>I know people who lost their jobs because they were

0:51:04.400 --> 0:51:09.080
<v Speaker 9>speaking out for Palestine or against the atrocities that these

0:51:09.160 --> 0:51:13.799
<v Speaker 9>radis were committing. And that's from within unions and healthcare organizations.

0:51:13.800 --> 0:51:17.239
<v Speaker 9>People who lost their livelihoods because of it, and they

0:51:17.239 --> 0:51:20.520
<v Speaker 9>are labeled as anti Semitic or anything like that. So

0:51:20.719 --> 0:51:23.080
<v Speaker 9>they were trying to kind of silence people, scare them

0:51:23.400 --> 0:51:28.400
<v Speaker 9>with all these labels and you know, illegitimate ways of

0:51:28.880 --> 0:51:33.640
<v Speaker 9>really conducting a civil discourse or having someone hear a

0:51:33.640 --> 0:51:39.080
<v Speaker 9>different point of view. So, you know, from that sprouted

0:51:39.160 --> 0:51:43.880
<v Speaker 9>this huge movement among nurses and healthcare professionals that we

0:51:44.080 --> 0:51:48.040
<v Speaker 9>want this to go wider, even at the national level

0:51:48.440 --> 0:51:52.400
<v Speaker 9>during the primaries, where a lot of organizing was happening

0:51:52.920 --> 0:51:57.400
<v Speaker 9>for you know, uncommitted votes for the primaries for Joe Biden,

0:51:57.760 --> 0:52:01.560
<v Speaker 9>and that made them feel uh, you know, the pressure

0:52:01.920 --> 0:52:05.760
<v Speaker 9>and as you can see, the US vetoed a ceasefire

0:52:05.800 --> 0:52:09.280
<v Speaker 9>resolution I think three times before, and yet this week

0:52:09.560 --> 0:52:12.520
<v Speaker 9>they allowed one to pass because there is a lot

0:52:12.520 --> 0:52:15.160
<v Speaker 9>of political pressure because they are they are doing their

0:52:15.200 --> 0:52:18.279
<v Speaker 9>own calculation, I understand, but it's still there is a

0:52:18.360 --> 0:52:21.160
<v Speaker 9>grassroot movement that affects this change.

0:52:21.800 --> 0:52:24.239
<v Speaker 7>I just want to tie in, like everything that we're

0:52:24.280 --> 0:52:29.399
<v Speaker 7>saying around organizing, because I think so much a lot

0:52:29.400 --> 0:52:31.480
<v Speaker 7>of people come to unions with the idea that this

0:52:31.640 --> 0:52:34.880
<v Speaker 7>is how they you know, you get a chance to

0:52:34.920 --> 0:52:38.279
<v Speaker 7>build a platform to make a case for the right policies, right,

0:52:38.800 --> 0:52:42.839
<v Speaker 7>and we you know, we push things through legislation and

0:52:43.000 --> 0:52:47.360
<v Speaker 7>lobbying and then for some reason, like a governor decides

0:52:47.400 --> 0:52:50.160
<v Speaker 7>that they're not going to pass it. You know, our union,

0:52:50.840 --> 0:52:54.120
<v Speaker 7>like my part of the union, California Association National Nurses

0:52:54.600 --> 0:52:58.759
<v Speaker 7>Organizing Committee, this is redda's Part two was at one

0:52:58.760 --> 0:53:02.799
<v Speaker 7>point powerful, like was so organized and so powerful that

0:53:02.880 --> 0:53:05.200
<v Speaker 7>they forced the state of California, which is one of

0:53:05.239 --> 0:53:09.000
<v Speaker 7>the largest economies in the world, to pass a ratio

0:53:09.040 --> 0:53:14.240
<v Speaker 7>bill that was you know that the Arnold Schwarzenegger, the governor,

0:53:14.600 --> 0:53:16.920
<v Speaker 7>after what was passed that you know, those little nurses.

0:53:17.000 --> 0:53:19.279
<v Speaker 7>I can't believe we're letting them do this. You know,

0:53:19.360 --> 0:53:22.359
<v Speaker 7>our union at one point was powerful enough to help

0:53:22.480 --> 0:53:26.560
<v Speaker 7>end Arnold Schwarzenegger's political career. And so when we talk

0:53:26.600 --> 0:53:30.960
<v Speaker 7>about getting things passed, it requires a lot of power,

0:53:31.560 --> 0:53:33.760
<v Speaker 7>and a lot of people don't understand the power means

0:53:33.840 --> 0:53:38.600
<v Speaker 7>getting people together to commit to take collective action. That

0:53:38.680 --> 0:53:42.040
<v Speaker 7>might mean occupying a capital, that might mean doing things

0:53:42.040 --> 0:53:45.040
<v Speaker 7>that are a little bit outside the law right, but

0:53:45.200 --> 0:53:48.160
<v Speaker 7>we understand that if we don't have the power, then

0:53:48.160 --> 0:53:51.400
<v Speaker 7>none of these you know, ideal, idealistic things that we

0:53:51.480 --> 0:53:54.120
<v Speaker 7>want to have see change in the world or happened

0:53:54.160 --> 0:53:58.239
<v Speaker 7>in the world can happen. And we've seen when we're

0:53:58.239 --> 0:54:00.560
<v Speaker 7>talking about this idea. If you're either with it's against

0:54:00.640 --> 0:54:04.440
<v Speaker 7>us or against us people who are advocating for building

0:54:04.480 --> 0:54:08.399
<v Speaker 7>that power, and that power comes through defending our contracts,

0:54:08.440 --> 0:54:11.799
<v Speaker 7>defending our coworkers to grieve inspits, making sure that we

0:54:12.040 --> 0:54:16.440
<v Speaker 7>are taking aggressive like action when it comes to strikes,

0:54:16.520 --> 0:54:19.520
<v Speaker 7>and getting a strong contract language. In the first place.

0:54:20.640 --> 0:54:23.160
<v Speaker 7>People who are advocating for that are being labeled like

0:54:23.520 --> 0:54:27.319
<v Speaker 7>the enemy inside a union. It's very difficult when you

0:54:28.160 --> 0:54:30.680
<v Speaker 7>put so much of your time and energy into union work,

0:54:30.760 --> 0:54:34.239
<v Speaker 7>which anyone who's a committed unionist can tell you of

0:54:34.320 --> 0:54:37.120
<v Speaker 7>all the countless amounts of their free time that they

0:54:37.160 --> 0:54:39.399
<v Speaker 7>spend away from their family, away from their friends, away

0:54:39.400 --> 0:54:42.040
<v Speaker 7>from their kids, doing the work of making sure that

0:54:42.520 --> 0:54:45.960
<v Speaker 7>the union is strong. To be kind of accused of

0:54:46.239 --> 0:54:49.239
<v Speaker 7>being not on the team right, or not being for

0:54:49.280 --> 0:54:53.920
<v Speaker 7>everyone else, not being a team player, when you're always committed,

0:54:54.160 --> 0:54:56.560
<v Speaker 7>you know, to building the power of the team. I mean,

0:54:56.560 --> 0:54:59.040
<v Speaker 7>this is why we're running is because those of us

0:54:59.120 --> 0:55:02.560
<v Speaker 7>who are making the case that we need to be

0:55:02.680 --> 0:55:05.440
<v Speaker 7>an organized union. We need a union full of people

0:55:05.480 --> 0:55:09.479
<v Speaker 7>who know how to how to fight, how to push back,

0:55:09.600 --> 0:55:12.399
<v Speaker 7>how to stand up for those of us who might

0:55:12.440 --> 0:55:17.080
<v Speaker 7>be weaker than others. To be labeled troublemakers or pains

0:55:17.080 --> 0:55:19.720
<v Speaker 7>in the ads, or they even call us anti union

0:55:19.800 --> 0:55:22.879
<v Speaker 7>or union busting, which is really just it hurts, right,

0:55:23.920 --> 0:55:27.480
<v Speaker 7>It's very stressful, but it's worth it to us because

0:55:27.680 --> 0:55:31.759
<v Speaker 7>our principles and our commitment to our coworkers and building

0:55:32.120 --> 0:55:35.919
<v Speaker 7>a workplace that's a just place, a place that takes

0:55:35.920 --> 0:55:38.680
<v Speaker 7>care of all the people in our communities, people who

0:55:38.719 --> 0:55:42.200
<v Speaker 7>would otherwise be denied the care that they deserve. We

0:55:42.280 --> 0:55:44.680
<v Speaker 7>know that we can only do that by being organized,

0:55:44.719 --> 0:55:50.239
<v Speaker 7>building relationships and taking action together as a union to fight.

0:55:50.560 --> 0:55:53.120
<v Speaker 7>And we know what that looks like. We have members

0:55:53.120 --> 0:55:55.239
<v Speaker 7>of Shift Change who have been there when they've been

0:55:55.840 --> 0:56:00.600
<v Speaker 7>occupying capital buildings, running politicians out of office. I want

0:56:00.600 --> 0:56:03.080
<v Speaker 7>our union to be I tell everybody this. I want

0:56:03.080 --> 0:56:05.680
<v Speaker 7>our union to be strong and powerful, and I want

0:56:05.680 --> 0:56:07.600
<v Speaker 7>it to be frightening to people who stand in the

0:56:07.600 --> 0:56:11.440
<v Speaker 7>way of nurses and our patients. And this is all connected.

0:56:11.600 --> 0:56:14.840
<v Speaker 7>You know what we see, you know our government willing

0:56:14.880 --> 0:56:18.360
<v Speaker 7>to let happen to people halfway across the world. I

0:56:18.400 --> 0:56:21.680
<v Speaker 7>always tell people my coworkers, you know what we let

0:56:21.719 --> 0:56:24.879
<v Speaker 7>our bosses get away with the least of us, it'll

0:56:24.920 --> 0:56:26.680
<v Speaker 7>do to any of us if they had the chance.

0:56:27.719 --> 0:56:31.200
<v Speaker 7>And so all of us come from the point of

0:56:31.239 --> 0:56:34.080
<v Speaker 7>view that we have to build our power. That power

0:56:34.120 --> 0:56:37.160
<v Speaker 7>has to be you know, honed through our fights at

0:56:37.200 --> 0:56:38.520
<v Speaker 7>our work, making sure.

0:56:38.360 --> 0:56:38.759
<v Speaker 5>That our.

0:56:40.200 --> 0:56:43.040
<v Speaker 7>Working conditions are good, because we know when nurses have

0:56:43.120 --> 0:56:46.120
<v Speaker 7>good working conditions, patients get the care they need. And

0:56:46.160 --> 0:56:48.719
<v Speaker 7>when we're powerful and strong at the bedside, we can

0:56:48.760 --> 0:56:50.680
<v Speaker 7>be powerful and strong out in the community where we

0:56:50.719 --> 0:56:52.560
<v Speaker 7>need to take our fights. When we want to make

0:56:52.560 --> 0:56:56.040
<v Speaker 7>the world a better place for everybody. You know, I

0:56:56.040 --> 0:56:59.960
<v Speaker 7>don't think there's any coincidence that you know, Razita is,

0:57:00.360 --> 0:57:03.800
<v Speaker 7>you know, an indigenous woman. Her family's from refugees from

0:57:04.040 --> 0:57:07.600
<v Speaker 7>American foreign policy broad she had learned to be a

0:57:07.680 --> 0:57:14.000
<v Speaker 7>nurse in Gaza. Zenia's family it's from the Dominican Republic.

0:57:14.080 --> 0:57:18.480
<v Speaker 7>Her family like fled like a US back dictator there, Trahiro,

0:57:19.400 --> 0:57:21.680
<v Speaker 7>And I don't think that there's any to me, there's no,

0:57:23.240 --> 0:57:26.080
<v Speaker 7>it's not a coincidence that we're all here doing this

0:57:26.200 --> 0:57:28.520
<v Speaker 7>work of building the kind of powerful union that we

0:57:28.640 --> 0:57:31.960
<v Speaker 7>know that all of our coworkers deserve, that our communities deserve,

0:57:32.040 --> 0:57:34.800
<v Speaker 7>the whole world deserves.

0:57:36.720 --> 0:57:37.680
<v Speaker 6>Four troublemakers.

0:57:38.880 --> 0:57:43.800
<v Speaker 7>Oh yeah, someone, someone smarter than me, once said this one.

0:57:45.760 --> 0:57:50.680
<v Speaker 9>Didn't someone say once that they've been called MAGA supporters

0:57:50.720 --> 0:57:51.120
<v Speaker 9>or something.

0:57:51.960 --> 0:57:55.400
<v Speaker 7>They were telling everybody that we were, uh, you know, weird,

0:57:55.640 --> 0:57:59.760
<v Speaker 7>right wing, trumpy people. And I think that anyone who

0:57:59.760 --> 0:58:05.120
<v Speaker 7>knows any of us but know that that is this

0:58:05.840 --> 0:58:06.280
<v Speaker 7>the truth.

0:58:07.920 --> 0:58:08.920
<v Speaker 1>But it is what it is.

0:58:09.000 --> 0:58:11.200
<v Speaker 7>You know, the people will say whatever they have to

0:58:11.240 --> 0:58:15.760
<v Speaker 7>say to scare people away from us, because that's easier

0:58:15.800 --> 0:58:19.000
<v Speaker 7>than doing the right thing, which is to make sure

0:58:19.040 --> 0:58:24.280
<v Speaker 7>that our union is a bottom up movement led by nurses.

0:58:25.040 --> 0:58:28.000
<v Speaker 7>They're very afraid of us doing getting our stuff together

0:58:28.040 --> 0:58:32.320
<v Speaker 7>because there's you know, there's always it's easier to get

0:58:32.320 --> 0:58:33.919
<v Speaker 7>along with the boss and it is to get along

0:58:33.920 --> 0:58:36.160
<v Speaker 7>with your coworkers sometimes. I think anyone will tell you

0:58:36.200 --> 0:58:38.520
<v Speaker 7>that as long as that we all know people who

0:58:38.560 --> 0:58:40.480
<v Speaker 7>are friends with the boss, because that's an easy thing

0:58:40.520 --> 0:58:43.080
<v Speaker 7>to be. It's hard to stick up for people who

0:58:43.720 --> 0:58:46.440
<v Speaker 7>otherwise can't stick up for themselves.

0:58:46.720 --> 0:58:49.800
<v Speaker 6>Just in the in the you know, for our elections.

0:58:49.840 --> 0:58:54.280
<v Speaker 8>So the fact that we're even running our union doesn't

0:58:54.360 --> 0:58:57.120
<v Speaker 8>want everyone to know about elections, and the way that

0:58:57.480 --> 0:58:59.560
<v Speaker 8>it's kind of we just give you the list that

0:58:59.560 --> 0:59:01.720
<v Speaker 8>we're going to endorse, just vote for them, and no

0:59:01.880 --> 0:59:05.480
<v Speaker 8>questions asked. That that's just how it should be. So

0:59:05.520 --> 0:59:07.200
<v Speaker 8>the fact that, you know, there's not a lot of

0:59:07.200 --> 0:59:09.880
<v Speaker 8>information about the elections that go on in the N

0:59:09.880 --> 0:59:11.960
<v Speaker 8>and U. What does it mean? What does it mean

0:59:12.000 --> 0:59:14.640
<v Speaker 8>to be in, you know, in a Council of Presidents?

0:59:14.880 --> 0:59:17.400
<v Speaker 8>What does it even mean to be a delegate? We

0:59:17.480 --> 0:59:21.640
<v Speaker 8>are often spoon fed the delegate position, just be a

0:59:21.680 --> 0:59:25.000
<v Speaker 8>delegate and then not told exactly what that means. What

0:59:25.080 --> 0:59:27.440
<v Speaker 8>does that mean for us? What does that mean in

0:59:27.440 --> 0:59:29.880
<v Speaker 8>our resolutions? What does that mean when we go to convention?

0:59:30.520 --> 0:59:32.880
<v Speaker 8>Those things should not be a mystery to us. We

0:59:32.880 --> 0:59:36.000
<v Speaker 8>shouldn't have to poke in prod to get that information

0:59:36.040 --> 0:59:38.600
<v Speaker 8>about elections, and so that's also one of the things

0:59:38.600 --> 0:59:41.320
<v Speaker 8>that we're trying to highlight as well. We should be

0:59:41.520 --> 0:59:45.560
<v Speaker 8>very informed. And I think that's also another parallel between

0:59:45.680 --> 0:59:49.640
<v Speaker 8>our US government who chooses you know, they kind of

0:59:49.720 --> 0:59:52.320
<v Speaker 8>sometimes expect us not to go to the polls because

0:59:52.320 --> 0:59:56.560
<v Speaker 8>it works in their favor, to not be informed voters

0:59:56.920 --> 0:59:59.280
<v Speaker 8>because it works in their favor. So we can kind

0:59:59.280 --> 1:00:01.200
<v Speaker 8>of see that same parallel, and that's one of the

1:00:01.200 --> 1:00:03.960
<v Speaker 8>things that you know, I think John has made a

1:00:04.000 --> 1:00:08.040
<v Speaker 8>great way of highlighting that and has really essentially, you know,

1:00:08.280 --> 1:00:11.040
<v Speaker 8>paved the way for making that information known as well

1:00:11.080 --> 1:00:14.200
<v Speaker 8>as Zenya Zenia is. Can I say this, she's a

1:00:14.240 --> 1:00:18.760
<v Speaker 8>full badass because she she her and John, like I

1:00:18.800 --> 1:00:20.960
<v Speaker 8>have to say, like, they are so on it of

1:00:21.000 --> 1:00:24.880
<v Speaker 8>getting that information out, and it's extremely important because we

1:00:24.960 --> 1:00:27.000
<v Speaker 8>want our nurses to be informed, we want all of

1:00:27.080 --> 1:00:27.880
<v Speaker 8>us to be informed.

1:00:29.000 --> 1:00:31.600
<v Speaker 4>Yeah. So on that note, when is the election and

1:00:31.640 --> 1:00:33.240
<v Speaker 4>if you're in the Union, how do you vote?

1:00:35.360 --> 1:00:38.800
<v Speaker 7>Ballots go out April fifth, we have to have you

1:00:38.880 --> 1:00:42.480
<v Speaker 7>have to have your ballot in Oakland in the office

1:00:43.240 --> 1:00:46.760
<v Speaker 7>by May. We're telling people May seventeenth, because they're going

1:00:46.800 --> 1:00:51.080
<v Speaker 7>to be counted the morning of May eighteenth. You will

1:00:51.120 --> 1:00:54.040
<v Speaker 7>get if you are a member, a duce paying member

1:00:54.120 --> 1:00:57.960
<v Speaker 7>in good standing, you will get a ballot in the mail.

1:00:58.360 --> 1:01:00.760
<v Speaker 7>But we are also telling people because we are finding

1:01:00.800 --> 1:01:04.320
<v Speaker 7>that there's kind of like two lists of people, you know,

1:01:04.520 --> 1:01:08.160
<v Speaker 7>in particularly our VA nurses. VA nurses are telling us

1:01:08.200 --> 1:01:11.560
<v Speaker 7>that they have not been getting bad they didn't get

1:01:11.560 --> 1:01:15.760
<v Speaker 7>ballots last election, and so we're encouraging everyone to send

1:01:16.160 --> 1:01:20.360
<v Speaker 7>emails to the election officers to get a ballot if

1:01:20.400 --> 1:01:23.480
<v Speaker 7>you haven't gotten one, to make sure that those lists.

1:01:23.480 --> 1:01:26.560
<v Speaker 7>There's a list of people paying dues and they faithfully

1:01:26.560 --> 1:01:29.680
<v Speaker 7>take your dues out of your out of your check,

1:01:30.520 --> 1:01:32.640
<v Speaker 7>and then there's a list of people who receive ballots.

1:01:33.000 --> 1:01:36.320
<v Speaker 7>You know, definitely very normal and cool, the sort of

1:01:36.400 --> 1:01:39.760
<v Speaker 7>thing that we expect from any sort of union, that is,

1:01:40.320 --> 1:01:43.520
<v Speaker 7>you know, buying for the nurses. And so we have

1:01:43.560 --> 1:01:48.320
<v Speaker 7>an election email. Can I does anyone have that off

1:01:48.320 --> 1:01:49.600
<v Speaker 7>top of their heads? I will pull it up real

1:01:49.720 --> 1:01:50.920
<v Speaker 7>quick as we were talking.

1:01:51.080 --> 1:01:53.200
<v Speaker 4>That's fine, we'll just we'll just show notes.

1:01:53.320 --> 1:01:56.480
<v Speaker 1>Yes, yeah, it will be in the description.

1:01:56.640 --> 1:02:00.120
<v Speaker 9>And in the meantime, you know, people can go to

1:02:00.160 --> 1:02:02.440
<v Speaker 9>our website. We have a website where you can read

1:02:02.480 --> 1:02:07.920
<v Speaker 9>about our story, our philosophy, our platform, you know, all

1:02:08.000 --> 1:02:11.000
<v Speaker 9>the things that people should know and how to request

1:02:11.000 --> 1:02:14.080
<v Speaker 9>the ballot and how to email the union and everything.

1:02:14.360 --> 1:02:18.320
<v Speaker 9>The address is shift change and you one word dot org.

1:02:20.520 --> 1:02:23.480
<v Speaker 4>Awesome. Yeah, thank you, thank you three so much for

1:02:23.520 --> 1:02:28.160
<v Speaker 4>coming on the show. And hope, hope you beat them.

1:02:28.400 --> 1:02:32.240
<v Speaker 7>I'm looking forward to us having a vigor where we can.

1:02:33.280 --> 1:02:34.640
<v Speaker 4>Yeah, I'm excited.

1:02:35.960 --> 1:02:39.360
<v Speaker 6>Thank you, thank you for having us think you appreciate it.

1:02:40.120 --> 1:02:44.160
<v Speaker 4>Yeah, and the cerpanicett appened here you too, also listen,

1:02:44.160 --> 1:02:48.680
<v Speaker 4>dear listener, can go make trouble for your bosses, your

1:02:48.720 --> 1:02:51.400
<v Speaker 4>political leaders and people in your union if they're not

1:02:51.440 --> 1:02:52.360
<v Speaker 4>doing what you wanted to do.

1:02:53.000 --> 1:02:55.520
<v Speaker 9>Hell yeah, absolutely.

1:03:08.760 --> 1:03:11.200
<v Speaker 10>Hello, and welcome to it could happen here. A podcast

1:03:11.240 --> 1:03:14.120
<v Speaker 10>about things falling apart and how we try to put

1:03:14.160 --> 1:03:17.560
<v Speaker 10>things back together again. It's sort of the Humpty Dumpty

1:03:17.560 --> 1:03:20.920
<v Speaker 10>of podcasts. And of course, all the King's horses and

1:03:20.960 --> 1:03:23.040
<v Speaker 10>all the kings men can't put us back together again

1:03:23.480 --> 1:03:26.080
<v Speaker 10>because the attendance of power will never solve our problems

1:03:26.120 --> 1:03:28.440
<v Speaker 10>for us. It's up to us to collectively solve our

1:03:28.480 --> 1:03:33.200
<v Speaker 10>own problems. I'm your guest host with all the dramatic metaphors,

1:03:33.520 --> 1:03:38.800
<v Speaker 10>Margaret Gildoy. Today it's one of those things falling apart episodes.

1:03:39.320 --> 1:03:41.520
<v Speaker 10>Today we're going to be talking about the Kinsey Institute

1:03:41.520 --> 1:03:45.240
<v Speaker 10>for Research and Sex, Gender, and Reproduction, a research institute

1:03:45.240 --> 1:03:49.400
<v Speaker 10>in Bloomington, Indiana. Its mission is to quote foster and

1:03:49.440 --> 1:03:54.640
<v Speaker 10>promote a greater understanding of human sexuality and relationships to research, outreach, education,

1:03:55.160 --> 1:03:59.920
<v Speaker 10>and historical preservation. The Kinsey Institute in many ways is

1:04:00.200 --> 1:04:04.240
<v Speaker 10>just a sexual research center. It's the sexual research Center.

1:04:04.720 --> 1:04:07.720
<v Speaker 10>We're going to be talking to Dev Montonez, who last

1:04:07.720 --> 1:04:10.560
<v Speaker 10>week gave me a tour of the center. But first

1:04:11.000 --> 1:04:15.120
<v Speaker 10>being me, I want to give you all context. I'm

1:04:15.120 --> 1:04:17.600
<v Speaker 10>going to talk about history. I'm going to talk about

1:04:17.600 --> 1:04:22.320
<v Speaker 10>a different institute for sexual research called well, the Institute

1:04:22.360 --> 1:04:25.920
<v Speaker 10>for Sexual Research, except it was in Berlin from nineteen

1:04:26.040 --> 1:04:28.960
<v Speaker 10>nineteen to nineteen thirty three, so they called it the

1:04:29.240 --> 1:04:33.400
<v Speaker 10>Institute for Sexual Wiston Shaft History sometimes remembers it as

1:04:33.520 --> 1:04:38.760
<v Speaker 10>Hirschfeld's Institute after Magnus Hirschfeld, the director of it. For

1:04:38.800 --> 1:04:43.720
<v Speaker 10>fourteen years, the institute researched human sexuality. They offered consulting

1:04:43.800 --> 1:04:46.720
<v Speaker 10>on matters of sex to straight and gay people. They

1:04:46.760 --> 1:04:51.000
<v Speaker 10>pioneered a ton of transsexual medical practices, including pushing for

1:04:51.040 --> 1:04:54.200
<v Speaker 10>the shocking at the time idea that trans people are

1:04:54.200 --> 1:04:57.800
<v Speaker 10>happier if we're just allowed to socially transition and live

1:04:57.840 --> 1:05:01.880
<v Speaker 10>as our preferred gender, which they observed led to a

1:05:01.960 --> 1:05:06.360
<v Speaker 10>dramatic drop in suicide rates. This is medical practice that

1:05:06.400 --> 1:05:09.080
<v Speaker 10>has continued, and we have more and more research about

1:05:09.120 --> 1:05:13.960
<v Speaker 10>that to this day. The institute coined the terms transvestite

1:05:13.960 --> 1:05:18.120
<v Speaker 10>and transsexual. They performed the first gender confirmation surgery in

1:05:18.160 --> 1:05:21.680
<v Speaker 10>known history on a woman named Dora Richter in nineteen thirty.

1:05:22.320 --> 1:05:27.360
<v Speaker 10>They worked alongside pro homosexual advocacy groups. Germany led the

1:05:27.400 --> 1:05:31.360
<v Speaker 10>Western world in acceptance of LGBT folks in the nineteen

1:05:31.400 --> 1:05:35.280
<v Speaker 10>twenties and early nineteen thirties. It was founded by three

1:05:35.360 --> 1:05:39.520
<v Speaker 10>Jewish researchers, the most famous of whom is the director,

1:05:39.600 --> 1:05:45.240
<v Speaker 10>Magnus Hirschfeld. The institute itself, however, is famous today for

1:05:45.360 --> 1:05:50.440
<v Speaker 10>one thing. Imagine a picture of a book burning. The

1:05:50.480 --> 1:05:53.200
<v Speaker 10>first picture that comes to your mind is probably black

1:05:53.240 --> 1:05:57.040
<v Speaker 10>and white, and it's of Nazis. This photo is used

1:05:57.080 --> 1:06:00.360
<v Speaker 10>any time someone wants to say something like the are

1:06:00.440 --> 1:06:04.919
<v Speaker 10>bad they burned books. What usually goes on said when

1:06:04.960 --> 1:06:08.880
<v Speaker 10>this photo is reproduced is what books those Nazis were burning.

1:06:10.040 --> 1:06:14.520
<v Speaker 10>They were burning the institute on May sixth, nineteen thirty three,

1:06:14.960 --> 1:06:18.960
<v Speaker 10>Nazis burned around twenty thousand books, destroying endless amounts of

1:06:19.040 --> 1:06:25.240
<v Speaker 10>research into homosexuality, transsexuality, and cross dressing. Joseph Goebbels, the

1:06:25.320 --> 1:06:28.200
<v Speaker 10>chief propagandist of the Nazis, was present. He gave a

1:06:28.240 --> 1:06:32.320
<v Speaker 10>speech to forty thousand people during that book burning, so

1:06:32.600 --> 1:06:37.120
<v Speaker 10>ended the Institute for Sexual Research. The first trans woman

1:06:37.160 --> 1:06:41.439
<v Speaker 10>to undergo gender confirmation surgery, Dora Richter. She was either

1:06:41.520 --> 1:06:44.200
<v Speaker 10>killed in this attack or she was arrested and died

1:06:44.240 --> 1:06:49.520
<v Speaker 10>in prison shortly thereafter. Her exact fate is unknown. Magnus

1:06:49.560 --> 1:06:51.840
<v Speaker 10>himself was out of the country at the time, and

1:06:51.920 --> 1:06:56.800
<v Speaker 10>he never returned. He died in exile in France. This,

1:06:57.160 --> 1:06:59.360
<v Speaker 10>I believe, is the context we need to hold onto

1:06:59.360 --> 1:07:01.840
<v Speaker 10>when we talk about the Kinsey Institute, when we talk

1:07:01.880 --> 1:07:05.160
<v Speaker 10>about what they're facing today, as we watch people running

1:07:05.200 --> 1:07:08.680
<v Speaker 10>for office in this country. Wielding flamethrowers to burn books

1:07:08.680 --> 1:07:12.720
<v Speaker 10>and campaign ads, while librarians face criminal penalties for making

1:07:12.760 --> 1:07:17.240
<v Speaker 10>books available to students. Eventually, the Nazis were defeated, of course,

1:07:17.440 --> 1:07:20.080
<v Speaker 10>they were defeated through force of arms, after great loss

1:07:20.080 --> 1:07:23.560
<v Speaker 10>of life and a coming together of ideological enemies like

1:07:23.640 --> 1:07:30.000
<v Speaker 10>capitalists and authoritarian communists. Shortly thereafter, in nineteen forty seven,

1:07:30.560 --> 1:07:35.600
<v Speaker 10>a bisexual, polyamorous sexologist named Alfred Charles Kinsey founded his

1:07:35.680 --> 1:07:39.680
<v Speaker 10>own Institute for Sex Research at Indiana University in Bloomington, Indiana,

1:07:40.560 --> 1:07:44.240
<v Speaker 10>seventy seven years ago for those keeping track. Thereafter, he

1:07:44.320 --> 1:07:48.560
<v Speaker 10>produced work that's foundational to modern sexology. Most famous today

1:07:48.680 --> 1:07:52.200
<v Speaker 10>is the Kinsey Scale, which broke homosexuality and heterosexuality out

1:07:52.240 --> 1:07:55.680
<v Speaker 10>of a binary. Maybe the most famous at the time

1:07:55.720 --> 1:07:58.160
<v Speaker 10>of his work, though, was his nineteen forty eight book

1:07:58.520 --> 1:08:02.120
<v Speaker 10>Sexual Behavior and the Human in his later book Sexual

1:08:02.160 --> 1:08:05.600
<v Speaker 10>Behavior in the Human Female, which are often called the

1:08:05.680 --> 1:08:10.320
<v Speaker 10>Kinsey Reports, which offered groundbreaking analysis like it turns out

1:08:10.320 --> 1:08:14.240
<v Speaker 10>women and joy sex also, and also that thirty seven

1:08:14.280 --> 1:08:19.080
<v Speaker 10>percent of men had had quote overt homosexual experience to orgasm,

1:08:19.400 --> 1:08:23.120
<v Speaker 10>which shocked the hell out of the world. Well, it

1:08:23.280 --> 1:08:28.080
<v Speaker 10>probably shocked about sixty seven percent of the world. Since then,

1:08:28.280 --> 1:08:31.200
<v Speaker 10>the Kinsey Institute has been one of the premier sexology

1:08:31.280 --> 1:08:35.040
<v Speaker 10>research institutes and archives in the world, and now in

1:08:35.080 --> 1:08:37.880
<v Speaker 10>the twenty twenties, it finds itself at the center of

1:08:37.880 --> 1:08:41.880
<v Speaker 10>a culture war and conservative backlash. For decades, the right

1:08:41.920 --> 1:08:44.559
<v Speaker 10>wing has tried and failed to find evidence that Kinsey

1:08:44.600 --> 1:08:48.880
<v Speaker 10>himself was a pedophile. Last February, the Republican government of

1:08:48.920 --> 1:08:53.479
<v Speaker 10>Indiana voted for House Bill one thousand and one, which

1:08:53.520 --> 1:08:57.519
<v Speaker 10>bars state money from funding the institute. To tell us

1:08:57.520 --> 1:09:00.000
<v Speaker 10>what's happened with that, what the future of the institute

1:09:00.080 --> 1:09:03.120
<v Speaker 10>it is likely to be, and how all this ties

1:09:03.120 --> 1:09:05.880
<v Speaker 10>into the culture wars that we're living through Right now,

1:09:06.520 --> 1:09:10.000
<v Speaker 10>we have Dev Montanez, the ADMIN coordinator of the institute

1:09:10.040 --> 1:09:16.400
<v Speaker 10>and a student at Indiana University. Hi, Dev, Hey, thanks

1:09:16.400 --> 1:09:17.479
<v Speaker 10>for listening to my long intro.

1:09:19.040 --> 1:09:22.479
<v Speaker 5>It's good for me to know some of the history

1:09:22.479 --> 1:09:25.160
<v Speaker 5>behind the place that I'm at forty hours a week.

1:09:28.320 --> 1:09:31.559
<v Speaker 10>So could you introduce yourself about a little bit about

1:09:31.560 --> 1:09:34.640
<v Speaker 10>the work that you do at the institute? And I

1:09:34.640 --> 1:09:40.640
<v Speaker 10>don't know maybe what brought you there, but just yeah.

1:09:38.840 --> 1:09:43.800
<v Speaker 5>So I started back in early twenty twenty two as

1:09:43.920 --> 1:09:46.639
<v Speaker 5>kind of the person who was spearheading the seventy fifth

1:09:46.640 --> 1:09:53.360
<v Speaker 5>anniversary celebrations that we were going to have. And I

1:09:53.400 --> 1:09:55.839
<v Speaker 5>am lucky enough that I have a background in DIY

1:09:55.880 --> 1:10:00.920
<v Speaker 5>punk and so my organization skills are largely from that

1:10:01.439 --> 1:10:06.599
<v Speaker 5>and not from any type of institution. Somehow, those skills

1:10:06.760 --> 1:10:11.120
<v Speaker 5>go over really well in academia. Okay, a few of

1:10:11.160 --> 1:10:14.240
<v Speaker 5>my friends that are like postdocs and stuff that are

1:10:14.320 --> 1:10:17.200
<v Speaker 5>now in you know, academic worlds, are like, oh, yeah,

1:10:17.200 --> 1:10:20.080
<v Speaker 5>this has helped me. You know, running shows has really

1:10:20.080 --> 1:10:21.640
<v Speaker 5>helped me run research projects.

1:10:22.280 --> 1:10:25.000
<v Speaker 10>Oh yeah, because it's all about having your own initiative

1:10:25.160 --> 1:10:28.160
<v Speaker 10>and working for people exactly and interesting.

1:10:28.680 --> 1:10:31.160
<v Speaker 5>Yeah, it's been. It's been great to see and kind

1:10:31.200 --> 1:10:32.720
<v Speaker 5>of be in the middle of it.

1:10:33.200 --> 1:10:34.240
<v Speaker 10>Yeah.

1:10:34.400 --> 1:10:34.599
<v Speaker 4>Yeah.

1:10:34.640 --> 1:10:37.599
<v Speaker 5>I was originally at Rutgers and then I didn't finish

1:10:37.680 --> 1:10:41.719
<v Speaker 5>my degree there, dropped out because of financial issues of course,

1:10:41.960 --> 1:10:45.599
<v Speaker 5>as that's what happens when you're in college. Yeah, and

1:10:46.600 --> 1:10:51.000
<v Speaker 5>I was in Bloomington for a long time, almost seven years,

1:10:51.040 --> 1:10:53.960
<v Speaker 5>I want to say, before I started working here. And

1:10:54.240 --> 1:10:57.240
<v Speaker 5>I started working here and I was like, well, I

1:10:57.320 --> 1:11:01.479
<v Speaker 5>get like a little bit of tuition reimbursement for working here,

1:11:01.680 --> 1:11:05.400
<v Speaker 5>I might as well finish it. So now I'm at

1:11:05.400 --> 1:11:08.200
<v Speaker 5>the purpose of or at the standstill of my life

1:11:08.240 --> 1:11:11.719
<v Speaker 5>where I am back in school and working full time. Yeah,

1:11:12.520 --> 1:11:13.959
<v Speaker 5>mainly just to get it over.

1:11:13.760 --> 1:11:16.880
<v Speaker 10>With, get working full time over with.

1:11:17.520 --> 1:11:21.920
<v Speaker 5>Uh No, well I wish get the degree over with that.

1:11:22.479 --> 1:11:25.360
<v Speaker 5>If I have the debt, I might as well have it.

1:11:25.840 --> 1:11:29.320
<v Speaker 10>Yeah, so okay. So you work for the Kinsey Institute,

1:11:29.360 --> 1:11:32.880
<v Speaker 10>and the Kinsey Institute is totally fine and on solid

1:11:32.880 --> 1:11:35.160
<v Speaker 10>footing and is completely okay. So this is the thing

1:11:35.160 --> 1:11:38.519
<v Speaker 10>that surprised me, you know, when I came and visited

1:11:38.560 --> 1:11:41.439
<v Speaker 10>the Kinsey Institute and thank you for the tour of

1:11:41.479 --> 1:11:46.680
<v Speaker 10>the institute. I the Kinsey Institute is such a institute,

1:11:46.720 --> 1:11:50.280
<v Speaker 10>such a monolith, such a a thing that has existed

1:11:50.360 --> 1:11:54.719
<v Speaker 10>for so long. It's hard for me to imagine people

1:11:54.760 --> 1:11:57.200
<v Speaker 10>being really mad at it. Like it's it's hard for

1:11:57.240 --> 1:12:02.240
<v Speaker 10>me to imagine that it's in trouble and it seems

1:12:02.280 --> 1:12:04.320
<v Speaker 10>too big to fail. But like not too big, but

1:12:04.400 --> 1:12:10.360
<v Speaker 10>too institutional, too important, Like I can't imagine someone saying, oh,

1:12:10.400 --> 1:12:13.760
<v Speaker 10>we want to get rid of this incredibly important historical thing.

1:12:14.720 --> 1:12:16.160
<v Speaker 10>I guess that's what a lot of the culture wars

1:12:16.200 --> 1:12:19.680
<v Speaker 10>actually are about. So what's going on.

1:12:20.680 --> 1:12:26.719
<v Speaker 5>Okay, So last summer it was like the budget vote

1:12:26.760 --> 1:12:33.880
<v Speaker 5>I think for Indiana government, state government, and they someone

1:12:35.200 --> 1:12:39.760
<v Speaker 5>Larisa Sweet is her name, the representative who proposed this,

1:12:40.280 --> 1:12:47.200
<v Speaker 5>basically decided to say Kensing's too is perverts and you

1:12:47.280 --> 1:12:51.519
<v Speaker 5>we shouldn't fund them with state money, which would you

1:12:51.560 --> 1:12:55.599
<v Speaker 5>know under I guess understandable. But we're not funded by

1:12:55.640 --> 1:13:00.400
<v Speaker 5>state money. Okay, only like a small person of the

1:13:00.479 --> 1:13:04.080
<v Speaker 5>university as a whole is funded by state government money.

1:13:04.800 --> 1:13:08.839
<v Speaker 5>So it's not quite like your tax dollars are paying

1:13:09.040 --> 1:13:13.600
<v Speaker 5>for us to exist. We are able to utilize the

1:13:13.640 --> 1:13:19.120
<v Speaker 5>services of the university, which is very helpful in the

1:13:19.120 --> 1:13:22.679
<v Speaker 5>case of being If we were like a nonprofit, we'd

1:13:22.680 --> 1:13:24.680
<v Speaker 5>probably have to do a lot of that work, like

1:13:24.800 --> 1:13:27.759
<v Speaker 5>legwork in terms of like up keep of a building,

1:13:28.439 --> 1:13:30.559
<v Speaker 5>like we'd have to do that on our own right.

1:13:30.640 --> 1:13:36.080
<v Speaker 5>But the university, the state government, does not fund us.

1:13:36.720 --> 1:13:40.640
<v Speaker 5>We're funded by donors. We're funded by grants that we

1:13:40.720 --> 1:13:45.240
<v Speaker 5>receive and endowments that exist that other people have given

1:13:45.320 --> 1:13:48.000
<v Speaker 5>us because they believe in the worst that we do

1:13:48.400 --> 1:13:50.000
<v Speaker 5>and they want to see it continue.

1:13:51.320 --> 1:13:55.200
<v Speaker 10>So why are they trying to go after the wrong

1:13:55.280 --> 1:13:57.280
<v Speaker 10>source of your funding? And how does it end up

1:13:57.320 --> 1:14:00.960
<v Speaker 10>impacting you like that they've pas asked to this, you know,

1:14:01.080 --> 1:14:04.000
<v Speaker 10>essentially law to take money away from you that you

1:14:04.000 --> 1:14:04.759
<v Speaker 10>weren't using.

1:14:06.000 --> 1:14:11.320
<v Speaker 5>Yeah. So the big thing is that there is a

1:14:11.360 --> 1:14:16.479
<v Speaker 5>lot of misinformation about Alfred Kinsey and his first book,

1:14:16.560 --> 1:14:19.120
<v Speaker 5>The Human Behavior of This or sorry, The Sexual Behavior

1:14:19.160 --> 1:14:24.160
<v Speaker 5>of the Human Male, And there is a table within

1:14:24.240 --> 1:14:29.040
<v Speaker 5>it of doctor Kinzie. When he did his research, he

1:14:29.120 --> 1:14:33.920
<v Speaker 5>interviewed people specifically to ask them, you know, when were

1:14:33.960 --> 1:14:40.680
<v Speaker 5>you first, like first realizing your sexual arousal. And some

1:14:40.720 --> 1:14:43.839
<v Speaker 5>people said, you know, I was this age, I was twelve,

1:14:43.960 --> 1:14:48.160
<v Speaker 5>I was five. And as a child, you know that

1:14:48.200 --> 1:14:51.479
<v Speaker 5>you play around with your body because you're learning it right,

1:14:51.479 --> 1:14:54.679
<v Speaker 5>because you've never used most of these things before. It's

1:14:54.680 --> 1:14:59.920
<v Speaker 5>brand new. And so he had years in their ag

1:15:00.240 --> 1:15:04.240
<v Speaker 5>in there that were younger than anyone that is conservative

1:15:04.280 --> 1:15:07.800
<v Speaker 5>would want to believe that you would be sexually.

1:15:07.400 --> 1:15:12.679
<v Speaker 10>Aroused, right unless you're going to marry a heterosexually into

1:15:12.720 --> 1:15:14.639
<v Speaker 10>a pastor Yeah, yeah, exactly.

1:15:14.800 --> 1:15:18.880
<v Speaker 5>Yeah, child marriage is coming back. So there's that true. Yeah,

1:15:19.000 --> 1:15:22.519
<v Speaker 5>So there's that that exists. It's a lot of people

1:15:22.520 --> 1:15:26.000
<v Speaker 5>who don't understand the research that he does. Period, there

1:15:26.040 --> 1:15:28.080
<v Speaker 5>was a lot of backlash when he had when he

1:15:28.120 --> 1:15:30.800
<v Speaker 5>did his work because people didn't want to believe that

1:15:31.400 --> 1:15:36.040
<v Speaker 5>anyone was having premarital sex, that anyone was homosexual and

1:15:36.080 --> 1:15:41.880
<v Speaker 5>it was normal, or that anyone any woman enjoys sex,

1:15:42.400 --> 1:15:45.240
<v Speaker 5>right because it's for one thing only, right.

1:15:45.840 --> 1:15:48.920
<v Speaker 10>So they looked at this chart that said five year

1:15:48.920 --> 1:15:55.160
<v Speaker 10>olds experienced sexual attraction and said he's interviewing five year olds?

1:15:55.439 --> 1:15:55.960
<v Speaker 10>Is that.

1:15:57.600 --> 1:16:03.320
<v Speaker 5>Basically, or rather that he was doing experiments on five

1:16:03.400 --> 1:16:08.320
<v Speaker 5>year olds. His work is like physical because he is

1:16:08.320 --> 1:16:13.439
<v Speaker 5>a zoologist, right, biologist by nature. And I'm going to

1:16:13.479 --> 1:16:15.640
<v Speaker 5>guess they think that any research that you do has

1:16:15.720 --> 1:16:17.760
<v Speaker 5>to be with a person in one room and not

1:16:18.840 --> 1:16:22.519
<v Speaker 5>you know, social interviews or oral histographies, Like they don't

1:16:22.560 --> 1:16:23.960
<v Speaker 5>put those two things together.

1:16:24.080 --> 1:16:26.519
<v Speaker 10>Right, And I was reading that they have a lot

1:16:26.520 --> 1:16:29.080
<v Speaker 10>of I was expecting when when I looked at this,

1:16:29.120 --> 1:16:31.680
<v Speaker 10>I was expecting to find like op eds from the

1:16:31.720 --> 1:16:34.759
<v Speaker 10>fifties or something, But I'm finding things from twenty twenty

1:16:34.800 --> 1:16:39.200
<v Speaker 10>three of people throwing a fit about the fact that

1:16:39.240 --> 1:16:42.519
<v Speaker 10>he during some of this he did like, I mean,

1:16:42.520 --> 1:16:44.799
<v Speaker 10>he was kinky. It seemed like right, he like filmed

1:16:44.840 --> 1:16:48.559
<v Speaker 10>himself fucking, and he filmed his wife fucking and he

1:16:49.880 --> 1:16:52.840
<v Speaker 10>a bunch of consenting adults had some sex that he

1:16:52.920 --> 1:16:57.240
<v Speaker 10>was around for, and that's like meant to mean that

1:16:57.320 --> 1:16:59.479
<v Speaker 10>he is a horrible, weird monster.

1:17:00.280 --> 1:17:04.040
<v Speaker 5>Yeah, and truly, none of my work has anything to

1:17:04.120 --> 1:17:06.680
<v Speaker 5>do with or literally anyone's work has anything to do

1:17:06.720 --> 1:17:10.080
<v Speaker 5>with what Kinsey might have done when she was here,

1:17:10.160 --> 1:17:14.400
<v Speaker 5>because he died so like within eight years of the

1:17:14.439 --> 1:17:15.920
<v Speaker 5>institute even being a thing.

1:17:16.320 --> 1:17:17.439
<v Speaker 10>Yeah, so.

1:17:19.280 --> 1:17:22.720
<v Speaker 5>I don't know, it's not important to the work that

1:17:22.760 --> 1:17:25.200
<v Speaker 5>we do now, even if he was a kinky person,

1:17:25.360 --> 1:17:30.200
<v Speaker 5>Like people that get into sex research are interested in sex,

1:17:30.760 --> 1:17:33.960
<v Speaker 5>so he wanted to try stuff out. I guess ye, Like,

1:17:34.080 --> 1:17:37.360
<v Speaker 5>who does it? That's like the point of being alive.

1:17:38.040 --> 1:17:41.879
<v Speaker 10>No, no, actually, the point of being alive is buying

1:17:42.040 --> 1:17:45.120
<v Speaker 10>goods and services from our advertisers. I don't know if

1:17:45.160 --> 1:17:46.880
<v Speaker 10>you knew this. I think you thought it was about

1:17:46.880 --> 1:17:51.479
<v Speaker 10>seeking joy, but it's actually about filling the gaping mall

1:17:51.760 --> 1:17:55.479
<v Speaker 10>at the center of your life with products like these ones.

1:18:06.520 --> 1:18:10.839
<v Speaker 10>And we're back, Okay. So obviously people have a problem

1:18:10.880 --> 1:18:12.960
<v Speaker 10>with this man who's been dead since the fifties and

1:18:13.000 --> 1:18:16.320
<v Speaker 10>therefore mad at this institute that keeps track of a

1:18:16.360 --> 1:18:19.200
<v Speaker 10>lot of stuff over the years like an archive. What

1:18:19.280 --> 1:18:22.000
<v Speaker 10>do they when they try to pull state funding from you?

1:18:22.040 --> 1:18:25.040
<v Speaker 10>How does that impact you? You're saying that that's like

1:18:25.120 --> 1:18:29.000
<v Speaker 10>not you know, does it primarily impact you because everyone's

1:18:29.000 --> 1:18:31.120
<v Speaker 10>suddenly aware of and mad at you again, or does

1:18:31.160 --> 1:18:34.400
<v Speaker 10>it actually also like is it going to cut your funding?

1:18:34.520 --> 1:18:35.200
<v Speaker 10>Like what's happening.

1:18:35.920 --> 1:18:41.160
<v Speaker 5>So what's happening is there's now a I don't want

1:18:41.160 --> 1:18:45.559
<v Speaker 5>to say like a disagreement, but there's there's a there's

1:18:45.680 --> 1:18:48.680
<v Speaker 5>people trying to figure out how to be compliant with

1:18:48.720 --> 1:18:52.599
<v Speaker 5>this law, which means that they need to go into

1:18:53.800 --> 1:18:59.400
<v Speaker 5>certain administrative burdens to prove that we don't get these fonts. Okay,

1:18:59.800 --> 1:19:05.200
<v Speaker 5>that's really all that it is. Otherwise we are pretty

1:19:05.320 --> 1:19:10.280
<v Speaker 5>good standing. It's it's more so at least now the

1:19:10.320 --> 1:19:15.479
<v Speaker 5>Border Trustie's voted on Friday and they basically brought in

1:19:15.520 --> 1:19:19.880
<v Speaker 5>the President's recommendation of do not separate us from the

1:19:20.120 --> 1:19:25.840
<v Speaker 5>from the university, and so that happened on Friday, March

1:19:25.920 --> 1:19:30.200
<v Speaker 5>first was the day that that went through. So we

1:19:30.280 --> 1:19:32.960
<v Speaker 5>are all feeling pretty good. We all kind of had

1:19:32.960 --> 1:19:35.719
<v Speaker 5>a little bit of a not so much a victory lap,

1:19:35.720 --> 1:19:40.200
<v Speaker 5>but like a we've been hearing this for the last

1:19:40.240 --> 1:19:44.640
<v Speaker 5>six months of worrying about what's going to happen to

1:19:44.720 --> 1:19:47.400
<v Speaker 5>this place that we all love and that carries so

1:19:47.439 --> 1:19:50.120
<v Speaker 5>many things because of the librarians who are around in

1:19:50.160 --> 1:19:53.519
<v Speaker 5>the artifice, who are around, aren't the people handling the collection,

1:19:55.040 --> 1:19:59.920
<v Speaker 5>And the legislature later decides, I you in a universe

1:20:00.160 --> 1:20:06.800
<v Speaker 5>can't hold anything that is obscene, and obscene is you know,

1:20:06.920 --> 1:20:10.960
<v Speaker 5>I have the beholder. It could easily mean that this,

1:20:11.160 --> 1:20:15.519
<v Speaker 5>like six hundred thousand artifacts that we hold in our

1:20:15.560 --> 1:20:18.240
<v Speaker 5>collections are gone, and we have stuff that spans two

1:20:18.320 --> 1:20:23.960
<v Speaker 5>thousand years. It's not just items that are around today.

1:20:24.200 --> 1:20:27.519
<v Speaker 5>And everything that we get is donated. We don't buy

1:20:27.560 --> 1:20:32.439
<v Speaker 5>any of the items. Per second. People just mail them

1:20:32.479 --> 1:20:33.560
<v Speaker 5>to us.

1:20:34.880 --> 1:20:36.680
<v Speaker 10>The kind of things that normally if you mail to

1:20:36.720 --> 1:20:37.840
<v Speaker 10>someone you might get in trouble.

1:20:38.720 --> 1:20:42.639
<v Speaker 5>Yes, exactly, And that was kind of the people still

1:20:42.640 --> 1:20:45.200
<v Speaker 5>think they're going to get in trouble kind of the point.

1:20:45.280 --> 1:20:49.160
<v Speaker 5>Like I've heard that people have like shipped porn in

1:20:49.920 --> 1:20:54.479
<v Speaker 5>cereal boxes as a way to like hide them because

1:20:54.520 --> 1:20:58.160
<v Speaker 5>they're still worried that the comstock law is around in

1:20:58.200 --> 1:21:02.080
<v Speaker 5>a way that will make these items be destroyed.

1:21:02.479 --> 1:21:05.599
<v Speaker 10>Yeah, well, okay, oh, there's so many parts of this

1:21:05.600 --> 1:21:08.280
<v Speaker 10>that I want to talk about. I actually thought about

1:21:08.320 --> 1:21:11.280
<v Speaker 10>this because I mailed a book from the Kinsey Institute

1:21:11.320 --> 1:21:13.599
<v Speaker 10>to someone last week, and as I was packaging it up,

1:21:13.640 --> 1:21:17.400
<v Speaker 10>I was thinking to myself, this used to be a crime.

1:21:18.000 --> 1:21:20.519
<v Speaker 10>The Comstock laws. For anyone who's curious, there was this

1:21:22.080 --> 1:21:24.960
<v Speaker 10>historical pervert named Comstock, And by that I mean he

1:21:25.040 --> 1:21:27.719
<v Speaker 10>was the largest collector of porn of his era who

1:21:28.040 --> 1:21:34.040
<v Speaker 10>was on a wild crusade against perversion and birth control

1:21:34.080 --> 1:21:37.479
<v Speaker 10>and all of these things. And he went around and

1:21:37.640 --> 1:21:39.760
<v Speaker 10>stopped people. He got all these laws passed that he

1:21:39.800 --> 1:21:43.720
<v Speaker 10>can't pass pornographic materials through the US male That was

1:21:43.720 --> 1:21:47.280
<v Speaker 10>like his big contribution to society, besides ruining an awful

1:21:47.320 --> 1:21:53.000
<v Speaker 10>lot of people's lives. And that's coming up again, like

1:21:53.040 --> 1:21:54.960
<v Speaker 10>the ghost of the Comstock Laws. Do you want to

1:21:54.960 --> 1:21:55.439
<v Speaker 10>talk about that?

1:21:56.640 --> 1:22:02.800
<v Speaker 5>Yeah, So we have a book. Bands happening within libraries.

1:22:03.360 --> 1:22:07.840
<v Speaker 5>I honestly am not positive what is happening within Indiana libraries.

1:22:08.320 --> 1:22:12.439
<v Speaker 5>But there is a group of I would say parent groups,

1:22:13.160 --> 1:22:15.559
<v Speaker 5>but I don't even know that they're actually still parents

1:22:15.560 --> 1:22:20.080
<v Speaker 5>of children. It's usually like women in their mid fifties

1:22:20.760 --> 1:22:25.519
<v Speaker 5>and later who are running for superintendent or the school

1:22:25.560 --> 1:22:30.280
<v Speaker 5>board whatever, and now coming up with these ways that

1:22:30.479 --> 1:22:35.880
<v Speaker 5>children can't interact with items that maybe have never been

1:22:37.240 --> 1:22:40.320
<v Speaker 5>illegal in the past, so to speak. Like if any

1:22:40.400 --> 1:22:45.360
<v Speaker 5>book mentions sex of any kind, right, it can't be around.

1:22:45.400 --> 1:22:50.920
<v Speaker 5>If anyone is homosexual in any of the books, it's

1:22:51.000 --> 1:22:55.599
<v Speaker 5>banned in their eyes. Yeah, and you know a majority

1:22:55.640 --> 1:22:58.480
<v Speaker 5>of our books are a lot of those things.

1:22:59.880 --> 1:23:01.880
<v Speaker 10>I'm sure there's some straight stuff in there if you

1:23:01.920 --> 1:23:02.639
<v Speaker 10>look really hard.

1:23:03.080 --> 1:23:03.360
<v Speaker 4>Well.

1:23:03.560 --> 1:23:06.479
<v Speaker 5>I today I was in the reading room that we

1:23:06.520 --> 1:23:10.519
<v Speaker 5>have and we had out the It was called the

1:23:10.600 --> 1:23:15.080
<v Speaker 5>like Wild Edibles of the Eastern North America, and it

1:23:15.120 --> 1:23:18.160
<v Speaker 5>was a book written by Alfred Kinsey because he was

1:23:18.200 --> 1:23:22.559
<v Speaker 5>a he was like an eagle scout, Yeah, like loved nature.

1:23:22.920 --> 1:23:24.439
<v Speaker 10>He was one of the first Eagle Scouts.

1:23:24.479 --> 1:23:27.439
<v Speaker 5>Actually, yeah, you know more about them than I too.

1:23:27.800 --> 1:23:30.840
<v Speaker 10>I just read about him in order to prepare this introduction.

1:23:32.000 --> 1:23:36.200
<v Speaker 5>But a lot of those groups, like Moms for Liberty,

1:23:35.960 --> 1:23:40.120
<v Speaker 5>they're the ones who are like a big crusade right now.

1:23:40.600 --> 1:23:46.720
<v Speaker 5>When I first started, we just got a statue installed

1:23:47.000 --> 1:23:51.800
<v Speaker 5>behind our building of Alfred Kinsey, And that is kind

1:23:51.840 --> 1:23:55.559
<v Speaker 5>of when the majority of the threats that we would

1:23:55.600 --> 1:23:59.959
<v Speaker 5>get started Okay, when they start talking about this statue.

1:24:00.720 --> 1:24:02.479
<v Speaker 5>I have talked to people that have worked for like

1:24:02.520 --> 1:24:06.639
<v Speaker 5>twenty years and they have said they've never seen threats

1:24:06.680 --> 1:24:10.160
<v Speaker 5>come in like this ever before. Yeah, so it's people

1:24:10.200 --> 1:24:15.120
<v Speaker 5>talking about like bombing the statue. I calls about you know,

1:24:15.240 --> 1:24:19.000
<v Speaker 5>being a sexual predator, a debiant, or you know, you

1:24:19.040 --> 1:24:23.840
<v Speaker 5>guys should all die, and it's very directed at us, right,

1:24:24.439 --> 1:24:27.760
<v Speaker 5>It's it's less of being directed at like a random

1:24:28.600 --> 1:24:29.519
<v Speaker 5>abstract thing.

1:24:30.000 --> 1:24:30.240
<v Speaker 4>Right.

1:24:30.760 --> 1:24:33.240
<v Speaker 5>We have gotten a lot of harassment in terms of

1:24:33.280 --> 1:24:36.719
<v Speaker 5>like people who because they think, oh, you do sex research,

1:24:36.760 --> 1:24:38.240
<v Speaker 5>so you want to picture of my dick?

1:24:39.360 --> 1:24:40.560
<v Speaker 10>So interesting.

1:24:40.840 --> 1:24:44.000
<v Speaker 5>Yeah, so that will happen at times.

1:24:44.320 --> 1:24:47.960
<v Speaker 10>You all should do an exhibit of the dick pics

1:24:48.040 --> 1:24:52.439
<v Speaker 10>that have been donated so kindly to your institution and

1:24:52.520 --> 1:24:56.360
<v Speaker 10>the individuals who work for it are are a ratiing

1:24:56.439 --> 1:24:57.280
<v Speaker 10>system underneath.

1:24:57.680 --> 1:25:04.599
<v Speaker 5>I'm sure a curator, a compassman will love that. We

1:25:04.680 --> 1:25:09.040
<v Speaker 5>actually just got in donated to us was the Cynthia

1:25:09.080 --> 1:25:12.240
<v Speaker 5>plaster Casters her dick molds that she did of the

1:25:12.439 --> 1:25:15.720
<v Speaker 5>in the eighties. She's like a famous groupie, okay, like

1:25:16.080 --> 1:25:19.839
<v Speaker 5>rock stars, So we have like Jimmy Hendrick's keenis whoa,

1:25:20.479 --> 1:25:24.000
<v Speaker 5>you know, bronze mold and that's the next big exhibition

1:25:24.040 --> 1:25:27.000
<v Speaker 5>that's supposed to happen. But we also have like Jello biafra.

1:25:28.160 --> 1:25:28.400
<v Speaker 1>Wow.

1:25:28.760 --> 1:25:30.439
<v Speaker 5>Okay, it's hilarious.

1:25:30.720 --> 1:25:33.960
<v Speaker 10>Would you all get never mind? I was thinking about

1:25:33.960 --> 1:25:35.080
<v Speaker 10>how you all can make some money.

1:25:36.200 --> 1:25:37.720
<v Speaker 5>Lots of people are the gay of that.

1:25:38.120 --> 1:25:45.160
<v Speaker 10>Yeah, okay, huh, well no, it's okay. So it's so

1:25:45.200 --> 1:25:47.599
<v Speaker 10>interesting to me, right, because it seems like their attempt

1:25:47.680 --> 1:25:51.519
<v Speaker 10>to shut you down legislatively was a swing and a miss.

1:25:51.840 --> 1:25:52.040
<v Speaker 4>Right.

1:25:52.160 --> 1:25:54.680
<v Speaker 10>It was this thing that they they thought that they

1:25:54.720 --> 1:25:56.760
<v Speaker 10>had this thing that they're like, Haha, We're going to

1:25:56.800 --> 1:25:59.080
<v Speaker 10>get those perverts by cutting off their funding. And then

1:25:59.120 --> 1:26:02.040
<v Speaker 10>everyone was like, well, that's not where the funding comes from.

1:26:02.080 --> 1:26:04.519
<v Speaker 10>And the university was like, we kind of like this place.

1:26:04.560 --> 1:26:06.640
<v Speaker 10>It's been around for seventy seven years. It's literally the

1:26:06.640 --> 1:26:10.599
<v Speaker 10>only reason anyone outside of Indiana has ever heard of us. Yeah,

1:26:10.760 --> 1:26:11.360
<v Speaker 10>is that kind.

1:26:11.200 --> 1:26:14.559
<v Speaker 5>Of a that's definitely the vibe. We had like a

1:26:14.640 --> 1:26:19.120
<v Speaker 5>series of listening sessions with the higher administration of like

1:26:19.240 --> 1:26:24.400
<v Speaker 5>the public, well the university public coming in and just

1:26:24.479 --> 1:26:27.560
<v Speaker 5>basically a lot of them saying the Kinzians too, is

1:26:27.600 --> 1:26:31.880
<v Speaker 5>the only reason why I came to ium. The fact

1:26:31.880 --> 1:26:35.400
<v Speaker 5>that this is here allows me to do my research,

1:26:35.560 --> 1:26:40.080
<v Speaker 5>even if their research is in like Eastern European you know,

1:26:40.200 --> 1:26:44.880
<v Speaker 5>like faberge eggs. Right, So it gives people a chance

1:26:44.920 --> 1:26:48.479
<v Speaker 5>to see that like academic freedom and like freedom to

1:26:48.600 --> 1:26:53.080
<v Speaker 5>research what you want is possible, and not just possible,

1:26:53.120 --> 1:26:57.400
<v Speaker 5>but like encouraged. Right, Like, as an R one university,

1:26:58.120 --> 1:27:02.040
<v Speaker 5>we should be doing should be researching things that aren't

1:27:02.479 --> 1:27:06.640
<v Speaker 5>or taboo at times, yeah, and are actually trying to

1:27:06.760 --> 1:27:13.759
<v Speaker 5>help the world rather than making money for some investor somewhere.

1:27:14.280 --> 1:27:21.240
<v Speaker 10>Right, No, because that seems like the entire point of academia, right. Academia. Okay,

1:27:21.280 --> 1:27:22.880
<v Speaker 10>this is really interesting to me because I have kind

1:27:22.880 --> 1:27:25.080
<v Speaker 10>of a bit of a love hate relationship with academia,

1:27:25.080 --> 1:27:26.280
<v Speaker 10>and you know, there's a lot of critiques that can

1:27:26.280 --> 1:27:28.840
<v Speaker 10>be laid at sort of Ivory tower and locking away

1:27:28.880 --> 1:27:32.360
<v Speaker 10>information and things. But yet as we enter this sort

1:27:32.400 --> 1:27:35.840
<v Speaker 10>of anti intellectual time that is absolutely a right wing

1:27:35.920 --> 1:27:38.120
<v Speaker 10>culture war thing is to be anti intellectual and in

1:27:38.120 --> 1:27:43.240
<v Speaker 10>this case specifically shut down the academy's ability to preserve

1:27:43.320 --> 1:27:44.479
<v Speaker 10>and transfer knowledge.

1:27:44.680 --> 1:27:44.760
<v Speaker 5>Like.

1:27:44.800 --> 1:27:47.920
<v Speaker 10>The problem from my point of view is that when

1:27:47.960 --> 1:27:51.840
<v Speaker 10>there are limits to how well the information can be transferred,

1:27:52.400 --> 1:27:57.000
<v Speaker 10>rather than the right wing anti intellectualism. Well, I anti

1:27:57.040 --> 1:27:59.519
<v Speaker 10>intellectualism broadly. I'm not trying to make a case for

1:27:59.760 --> 1:28:03.360
<v Speaker 10>any other kind of It is a problem with the

1:28:03.400 --> 1:28:07.320
<v Speaker 10>actual existence of this knowledge, right, It's this like forbidden

1:28:07.400 --> 1:28:10.799
<v Speaker 10>knowledge that no one should know that thirty seven percent

1:28:10.840 --> 1:28:15.719
<v Speaker 10>of men in the nineteen forties like got a handy,

1:28:16.040 --> 1:28:17.480
<v Speaker 10>you know exactly.

1:28:18.120 --> 1:28:22.639
<v Speaker 5>The weird thing is that our collections are literally open

1:28:22.720 --> 1:28:25.479
<v Speaker 5>to anyone who wants to come. We don't need to

1:28:25.479 --> 1:28:30.000
<v Speaker 5>test it in any way. Well, yeah, that happens often,

1:28:32.720 --> 1:28:37.000
<v Speaker 5>which to me is great and is kind of hard

1:28:37.000 --> 1:28:41.840
<v Speaker 5>to come across in any archive. Usually if you have

1:28:41.920 --> 1:28:45.240
<v Speaker 5>an archive, like you need to have an affiliation with

1:28:45.840 --> 1:28:49.160
<v Speaker 5>a university or a company in order to come and

1:28:49.200 --> 1:28:50.320
<v Speaker 5>look at some of these things.

1:28:50.479 --> 1:28:51.720
<v Speaker 10>Yeah, you know.

1:28:51.720 --> 1:28:53.719
<v Speaker 5>I mean that's not to say that like anyone comes

1:28:53.720 --> 1:28:58.200
<v Speaker 5>in and they are doing lude things like there we

1:28:58.280 --> 1:29:04.800
<v Speaker 5>talk with everyone that comes in. There's no mystery happening.

1:29:04.840 --> 1:29:10.040
<v Speaker 5>Really okay, there's no sex dungeon. I was a little

1:29:10.320 --> 1:29:14.879
<v Speaker 5>I think, Yeah, it's really boring. It's just a beige

1:29:15.360 --> 1:29:16.920
<v Speaker 5>hallway for the most part.

1:29:17.400 --> 1:29:19.479
<v Speaker 10>But you know what isn't boring that I have to

1:29:19.520 --> 1:29:26.000
<v Speaker 10>interject quickly, is supporting by like I'm never bored while

1:29:26.000 --> 1:29:29.880
<v Speaker 10>I'm in the process of exchanging little pictures of dead

1:29:29.920 --> 1:29:34.719
<v Speaker 10>people for products and services like the ones that support

1:29:34.840 --> 1:29:47.960
<v Speaker 10>this podcast. And we're back. And I feel really guilty

1:29:48.000 --> 1:29:49.960
<v Speaker 10>for literally cutting you off mid sentence in order to

1:29:50.000 --> 1:29:53.680
<v Speaker 10>do that. I'm so sorry.

1:29:51.680 --> 1:29:55.479
<v Speaker 5>It's weird to be on the other side of this

1:29:55.680 --> 1:30:01.920
<v Speaker 5>to actually see do that. Yeah, one of the big

1:30:01.960 --> 1:30:05.840
<v Speaker 5>things that happened when I first started was Bloomington has

1:30:05.880 --> 1:30:08.920
<v Speaker 5>a big pride. Bloomington as a whole is what they

1:30:08.920 --> 1:30:11.840
<v Speaker 5>call like a blue pocket and the rest of the

1:30:11.920 --> 1:30:14.639
<v Speaker 5>red the sea of red of Indiana. But I've also

1:30:14.720 --> 1:30:18.040
<v Speaker 5>heard people say, like, you know, like Indiana went to

1:30:18.080 --> 1:30:24.200
<v Speaker 5>Obama in two thousand and eight, like it's not as

1:30:24.880 --> 1:30:27.599
<v Speaker 5>red as people really think it is. Right, It's that

1:30:27.960 --> 1:30:29.360
<v Speaker 5>like it just came out today that we're like the

1:30:29.439 --> 1:30:31.000
<v Speaker 5>fiftieth in voter turnout.

1:30:32.000 --> 1:30:34.120
<v Speaker 10>WHOA, that's bad.

1:30:34.479 --> 1:30:35.559
<v Speaker 4>That's really sad.

1:30:36.240 --> 1:30:41.720
<v Speaker 5>Yeah, but people are so disheartened, Like it feels it's

1:30:41.760 --> 1:30:46.800
<v Speaker 5>really hard when these people are yelling about how conservative

1:30:46.840 --> 1:30:50.800
<v Speaker 5>Indiana is constantly that it gets in everyone's head that, oh,

1:30:50.800 --> 1:30:54.400
<v Speaker 5>it doesn't matter that what I do, which I have

1:30:54.439 --> 1:30:56.679
<v Speaker 5>a love hate Yeah, I have a love hate relationship

1:30:56.720 --> 1:31:01.360
<v Speaker 5>with voting. But I also understand that, like I kind

1:31:01.360 --> 1:31:04.519
<v Speaker 5>of need to in this capacity of where I am

1:31:05.000 --> 1:31:09.280
<v Speaker 5>right because it really can change on a dime. Right.

1:31:10.400 --> 1:31:14.200
<v Speaker 5>I think my my personal representative, he was elected by

1:31:14.280 --> 1:31:18.320
<v Speaker 5>like eleven votes and he is a horrible, horrible man.

1:31:18.680 --> 1:31:19.240
<v Speaker 4>Yeah.

1:31:19.880 --> 1:31:24.320
<v Speaker 5>Yeah, And I when I get his fucking mailers that

1:31:24.520 --> 1:31:27.200
<v Speaker 5>just say some dumb shit about trans laws, and I

1:31:27.280 --> 1:31:28.599
<v Speaker 5>just go, I can't with this.

1:31:29.080 --> 1:31:35.120
<v Speaker 10>Yeah, I get pissed because the cowboy hat and his mailers. No,

1:31:35.240 --> 1:31:40.040
<v Speaker 10>but heah, okay, yeah that makes sense. There's no cowboys

1:31:40.080 --> 1:31:43.839
<v Speaker 10>where I live. It's the mountains. Take off the cowboy

1:31:43.880 --> 1:31:46.559
<v Speaker 10>hat and put on a real tree baseball cap like

1:31:46.600 --> 1:31:51.080
<v Speaker 10>everyone else in this town. Poser, Okay, sorry anyway, h huh.

1:31:51.120 --> 1:31:53.759
<v Speaker 5>So a lot of what's going on is that people

1:31:53.800 --> 1:31:56.880
<v Speaker 5>think that Indiana is super right wing, and as someone

1:31:56.920 --> 1:32:01.640
<v Speaker 5>who's who came here from the East Coast, like I

1:32:01.680 --> 1:32:05.840
<v Speaker 5>love it here, Like it's really beautiful in Indiana. Yeah,

1:32:06.360 --> 1:32:10.480
<v Speaker 5>I like not being around a lot of people. Bloomington

1:32:10.600 --> 1:32:12.479
<v Speaker 5>says that there it's a really small town, but it

1:32:12.479 --> 1:32:15.360
<v Speaker 5>really is like eighty thousand people. When the students aren't here,

1:32:15.600 --> 1:32:18.360
<v Speaker 5>which is still to me a lot of people. Yeah,

1:32:18.760 --> 1:32:24.160
<v Speaker 5>but it is small comparatively to anywhere on the East Coast, right,

1:32:24.800 --> 1:32:27.639
<v Speaker 5>But everyone I've met here, I will say, there's great

1:32:27.760 --> 1:32:31.840
<v Speaker 5>organizers that live here. There's a great amount of community

1:32:32.040 --> 1:32:36.960
<v Speaker 5>and just like building of coalitions between people that I

1:32:37.080 --> 1:32:42.920
<v Speaker 5>haven't really seen elsewhere, Okay, which is really important. And

1:32:42.920 --> 1:32:47.400
<v Speaker 5>it's not just through the university, which I think is

1:32:47.439 --> 1:32:50.160
<v Speaker 5>most people think it's all here, But there's so many

1:32:50.160 --> 1:32:55.400
<v Speaker 5>people outside of the university that do amazing work that

1:32:55.479 --> 1:32:57.840
<v Speaker 5>maybe came here to go to school but ended up

1:32:57.880 --> 1:33:01.680
<v Speaker 5>staying or just came here because this used to be

1:33:01.760 --> 1:33:03.200
<v Speaker 5>like the folk punk capital.

1:33:04.000 --> 1:33:04.559
<v Speaker 11>That's true.

1:33:05.120 --> 1:33:07.640
<v Speaker 10>That is whatever. When I was going to Bloomington, that

1:33:07.800 --> 1:33:09.320
<v Speaker 10>is what everyone asked. No one asked me about the

1:33:09.400 --> 1:33:15.320
<v Speaker 10>Kinsey Institute. Everyone asked me about folk punk. Yeah, my

1:33:15.400 --> 1:33:17.559
<v Speaker 10>interests align more to the Kinsey Institute.

1:33:17.600 --> 1:33:17.920
<v Speaker 4>Person.

1:33:18.760 --> 1:33:21.639
<v Speaker 10>No one get mad at me. Well, okay, so it's interesting.

1:33:21.960 --> 1:33:25.240
<v Speaker 10>So in my mind, you're like, oh, okay, the right

1:33:25.280 --> 1:33:27.800
<v Speaker 10>wing came for the Kinsians student and they just failed, right,

1:33:28.360 --> 1:33:30.760
<v Speaker 10>And is that missing the fact that you had a

1:33:30.760 --> 1:33:33.280
<v Speaker 10>lot of organizers and a lot of people working to

1:33:33.320 --> 1:33:35.680
<v Speaker 10>defend the Kinsey Institute.

1:33:36.240 --> 1:33:39.400
<v Speaker 5>I think so, I wouldn't even say that it was

1:33:39.439 --> 1:33:45.280
<v Speaker 5>a failure. It was more of they really don't understand

1:33:45.320 --> 1:33:49.760
<v Speaker 5>what we do and even how these institutions work. I

1:33:49.760 --> 1:33:52.360
<v Speaker 5>think is the real thing is that they are so

1:33:52.720 --> 1:33:58.719
<v Speaker 5>caught up in how things should work, they don't actually

1:33:58.720 --> 1:34:03.439
<v Speaker 5>look into how like neoliberalism is everywhere and it is.

1:34:03.840 --> 1:34:06.760
<v Speaker 5>I don't think they understand what that is and how

1:34:06.840 --> 1:34:12.559
<v Speaker 5>much it's infected, how bureaucratic everything is, and how everything

1:34:12.640 --> 1:34:15.280
<v Speaker 5>is interconnected constantly.

1:34:15.640 --> 1:34:17.639
<v Speaker 10>So that's why they thought tax money would be the thing,

1:34:18.160 --> 1:34:21.040
<v Speaker 10>but it's actually this complicated capitalist system.

1:34:21.640 --> 1:34:25.880
<v Speaker 5>Yes, I mean maybe if they listen to some some

1:34:26.040 --> 1:34:30.080
<v Speaker 5>other people and they're about capitalism, they would probably get more,

1:34:31.360 --> 1:34:34.640
<v Speaker 5>you know, more people to come behind them. But for

1:34:34.760 --> 1:34:37.400
<v Speaker 5>the most part, the folks who are are a loud

1:34:37.400 --> 1:34:42.320
<v Speaker 5>and proud about that, they they don't know what we do.

1:34:42.439 --> 1:34:45.000
<v Speaker 5>They don't know who we are either. They think they.

1:34:44.880 --> 1:34:47.280
<v Speaker 10>Do good since they're trying to murder you.

1:34:48.240 --> 1:34:52.080
<v Speaker 5>Yeah, the director got docked the first year I was here.

1:34:52.240 --> 1:34:55.960
<v Speaker 5>That was fun and there was a protest with some

1:34:56.040 --> 1:35:00.400
<v Speaker 5>three percenters on campus. And we work for closely with

1:35:00.439 --> 1:35:04.240
<v Speaker 5>Blimington Pridle out of the time, and so there's always

1:35:04.320 --> 1:35:08.400
<v Speaker 5>the worry of people showing up there. Yeah, but again,

1:35:08.479 --> 1:35:11.040
<v Speaker 5>like I said, like everyone here is there's so many

1:35:11.120 --> 1:35:15.679
<v Speaker 5>good organizers that they've kept this town safe for so long,

1:35:16.240 --> 1:35:19.400
<v Speaker 5>and I think they'll continue to do that.

1:35:19.400 --> 1:35:22.840
<v Speaker 10>That's cool. I like when we learn and when we

1:35:22.880 --> 1:35:25.360
<v Speaker 10>reinforce the fact that the thing that keeps us safe

1:35:25.400 --> 1:35:28.960
<v Speaker 10>is organizing and is like community organizing and getting people

1:35:28.960 --> 1:35:33.280
<v Speaker 10>together to keep track of what's going on and counter it.

1:35:34.360 --> 1:35:34.880
<v Speaker 6>Yeah.

1:35:35.160 --> 1:35:38.000
<v Speaker 5>One of the big things that we focus on in

1:35:38.080 --> 1:35:41.960
<v Speaker 5>terms of like our research goals is well being and

1:35:41.960 --> 1:35:46.760
<v Speaker 5>that's always something that has stuck with me because to me,

1:35:46.880 --> 1:35:49.640
<v Speaker 5>the well being is us keeping each other safe. And

1:35:49.680 --> 1:35:53.479
<v Speaker 5>I remember when this all first happened. I remember talking

1:35:53.520 --> 1:35:56.280
<v Speaker 5>to the director and just being like, those people aren't

1:35:56.320 --> 1:35:58.080
<v Speaker 5>going to help us. We are going to help each other.

1:35:58.400 --> 1:35:58.639
<v Speaker 1>Yeah.

1:35:58.680 --> 1:36:01.920
<v Speaker 5>It's like, oh, yeah, you're right, we are. It's like, yeah,

1:36:02.000 --> 1:36:05.000
<v Speaker 5>we're not. Like we kind of can't count on everyone

1:36:05.040 --> 1:36:10.719
<v Speaker 5>else sometimes these big institutions, because we know what we're doing,

1:36:10.960 --> 1:36:13.719
<v Speaker 5>but they maybe don't know what we're doing, and maybe

1:36:13.720 --> 1:36:15.960
<v Speaker 5>it's time that we just tell more people about it.

1:36:17.560 --> 1:36:19.679
<v Speaker 10>I like that. I also like that it specifically points

1:36:19.720 --> 1:36:22.160
<v Speaker 10>out that they did right by hiring a diy punk

1:36:22.600 --> 1:36:23.560
<v Speaker 10>into their institution.

1:36:23.960 --> 1:36:26.280
<v Speaker 5>You know, I yeah, I get a lot of weird

1:36:26.360 --> 1:36:31.280
<v Speaker 5>flat but not being an academic right, But then it

1:36:31.320 --> 1:36:34.680
<v Speaker 5>comes to things like this and it's like, oh, I

1:36:34.720 --> 1:36:38.400
<v Speaker 5>always hear like, well we made their choice, yeah, which

1:36:38.680 --> 1:36:41.880
<v Speaker 5>it's nice to feel, unfortunately in a job.

1:36:42.720 --> 1:36:43.160
<v Speaker 4>Yeah.

1:36:43.280 --> 1:36:48.599
<v Speaker 10>No, that makes some sense if people want to support

1:36:48.960 --> 1:36:51.840
<v Speaker 10>you all as individuals who're facing this trouble, or the

1:36:51.920 --> 1:36:55.000
<v Speaker 10>Kinsey Institute in general, or even just like if you

1:36:55.000 --> 1:36:59.200
<v Speaker 10>have advice for people who are stuck engaging in the

1:36:59.200 --> 1:37:02.599
<v Speaker 10>culture war more directly because they don't live on the coasts,

1:37:03.400 --> 1:37:05.960
<v Speaker 10>what would you say? How can people support.

1:37:06.479 --> 1:37:10.719
<v Speaker 5>To support each other? We have a nice queer sports

1:37:10.800 --> 1:37:14.360
<v Speaker 5>league here and I suggest playing kickball with your friends.

1:37:14.720 --> 1:37:19.280
<v Speaker 5>It's been really good, and also doing a honky talk night.

1:37:19.360 --> 1:37:23.360
<v Speaker 5>That's our big, our big thing cool. I'm really proud

1:37:23.400 --> 1:37:26.280
<v Speaker 5>of everyone that put has put that stuff together because

1:37:26.280 --> 1:37:30.599
<v Speaker 5>it has created a world that has brings people from

1:37:30.680 --> 1:37:35.440
<v Speaker 5>all different parts together of the town. YEA for the institute,

1:37:35.520 --> 1:37:38.599
<v Speaker 5>if you want to go to Kinseyinstitute dot org, that

1:37:38.880 --> 1:37:41.880
<v Speaker 5>is kind of where you can see everything. You can

1:37:42.040 --> 1:37:46.000
<v Speaker 5>support us by coming and learning more about sexual research

1:37:46.080 --> 1:37:50.960
<v Speaker 5>and your history, because it's all of our history in

1:37:51.040 --> 1:37:56.760
<v Speaker 5>terms of learning about how people lived and how we

1:37:56.800 --> 1:38:00.880
<v Speaker 5>have like the most mundane things. Yeah, you're talking about

1:38:00.920 --> 1:38:04.080
<v Speaker 5>Hirschfeld earlier. We have a scrap book of his and

1:38:04.120 --> 1:38:08.479
<v Speaker 5>that is like the oldest thing of his that it

1:38:08.520 --> 1:38:11.120
<v Speaker 5>is like his personal item that we have, Yeah, along

1:38:11.160 --> 1:38:14.320
<v Speaker 5>with like published items, but that's like the big thing.

1:38:15.520 --> 1:38:18.280
<v Speaker 10>Yeah, he was almost fifty when he started the institute.

1:38:18.320 --> 1:38:19.960
<v Speaker 10>I think I'm like kind of doing the math in

1:38:20.000 --> 1:38:21.720
<v Speaker 10>my head really quickly because he was born in the

1:38:21.760 --> 1:38:28.400
<v Speaker 10>nineteenth century. Yeah, okay, well, thank you so much for

1:38:28.439 --> 1:38:30.599
<v Speaker 10>coming on and talking about this stuff. I'm so glad

1:38:30.680 --> 1:38:32.720
<v Speaker 10>that this didn't you know, when we first talked about this,

1:38:32.760 --> 1:38:34.559
<v Speaker 10>we didn't know which way the vote was going to go.

1:38:35.000 --> 1:38:38.240
<v Speaker 10>I'm glad to do a little bit of a celebratory

1:38:38.880 --> 1:38:42.960
<v Speaker 10>talk about this important institution. And yeah, thank you so much.

1:38:43.479 --> 1:38:43.840
<v Speaker 5>Thank you.

1:38:45.600 --> 1:38:49.000
<v Speaker 10>And if you want to fill hear me more, I

1:38:49.000 --> 1:38:51.120
<v Speaker 10>have a different podcast, It's Cool People Did Cool Stuff

1:38:51.120 --> 1:38:53.479
<v Speaker 10>and it's also on Cool Zone Media, which is the

1:38:53.479 --> 1:38:56.760
<v Speaker 10>thing you're listening to right now. I hope you all

1:38:56.800 --> 1:38:59.240
<v Speaker 10>are doing as well as you can with everything that's

1:38:59.280 --> 1:39:04.080
<v Speaker 10>going on and putting each other back together again because

1:39:04.160 --> 1:39:05.840
<v Speaker 10>we're all No. I'm not even going to close with

1:39:05.880 --> 1:39:20.840
<v Speaker 10>a humpty dumpty metaphor. I'm just done.

1:39:21.920 --> 1:39:23.120
<v Speaker 1>Welcome, take it up here.

1:39:23.800 --> 1:39:27.679
<v Speaker 12>I'm addressage of the future channel and anddeurism and haven't digging.

1:39:27.520 --> 1:39:28.599
<v Speaker 1>Into political culture.

1:39:29.439 --> 1:39:31.920
<v Speaker 12>Drawn from the work of Dennis Tourist and Tim world

1:39:31.960 --> 1:39:35.120
<v Speaker 12>Fourth in their book On the Edge Political Cults Left

1:39:35.160 --> 1:39:39.320
<v Speaker 12>and Right. I've spoken before about the cult recruitment process,

1:39:39.720 --> 1:39:44.320
<v Speaker 12>the contradictory positions held by cult members, ideological totalism, and

1:39:44.360 --> 1:39:48.760
<v Speaker 12>the commonalities of political cults, including rigid belief systems, immunity

1:39:48.800 --> 1:39:55.280
<v Speaker 12>to falsification, authoritarianism, arbitrary leadership, deification of leaders, intense activism,

1:39:55.560 --> 1:39:58.600
<v Speaker 12>and the use of loaded language. If you want the

1:39:58.600 --> 1:40:01.320
<v Speaker 12>details and all that, you can check out the first

1:40:01.360 --> 1:40:04.240
<v Speaker 12>episode in the Political Cult series, or you can check

1:40:04.280 --> 1:40:06.639
<v Speaker 12>out my video on the topic, or you can pick

1:40:06.680 --> 1:40:09.320
<v Speaker 12>up the book on Political Cults yourself. As I said,

1:40:09.640 --> 1:40:13.720
<v Speaker 12>on the Edge Political Cults left and Right previously, I've

1:40:13.760 --> 1:40:16.880
<v Speaker 12>touched on the Laruche movement and the United Red Army

1:40:16.880 --> 1:40:20.559
<v Speaker 12>of Japan. Today we'll be looking at another case study,

1:40:21.360 --> 1:40:25.120
<v Speaker 12>this time of the various groups associated with Fred Neumann

1:40:25.560 --> 1:40:29.000
<v Speaker 12>refused politics seamlessly with psychotherapy.

1:40:29.479 --> 1:40:30.519
<v Speaker 1>Today, I'm joined by.

1:40:32.320 --> 1:40:35.000
<v Speaker 4>Oh this is my cue. Oh no, I've been waiting

1:40:35.040 --> 1:40:36.720
<v Speaker 4>for my queue and I've missed it. It's me a

1:40:36.800 --> 1:40:40.960
<v Speaker 4>long misser of cues. Uh sometimes host of this podcast.

1:40:42.560 --> 1:40:45.400
<v Speaker 4>I don't this guy's name sounds really familiar, but I

1:40:45.439 --> 1:40:48.400
<v Speaker 4>cannot remember what he was up to, so I'm very excited.

1:40:48.960 --> 1:40:53.600
<v Speaker 12>Yeah, yes, he has some interesting connections, very interesting connections.

1:40:53.960 --> 1:40:56.040
<v Speaker 12>If people want to learn more about him, they can,

1:40:56.080 --> 1:40:58.639
<v Speaker 12>of course pick up the book, or they can check

1:40:58.680 --> 1:41:03.599
<v Speaker 12>out Terror, Love and Brainwashing, Attachments and Culton Tutalitarian Systems

1:41:03.840 --> 1:41:05.000
<v Speaker 12>by Alexandra Stein.

1:41:05.840 --> 1:41:07.360
<v Speaker 1>But anyway, let's get into it.

1:41:08.720 --> 1:41:12.360
<v Speaker 12>Fred Newman was a Korean War veteran who earned a

1:41:12.400 --> 1:41:16.960
<v Speaker 12>PhD in the philosophy of science from Stanford University with

1:41:17.280 --> 1:41:21.439
<v Speaker 12>no formal training in psychology. Newman took a turn towards

1:41:21.479 --> 1:41:25.040
<v Speaker 12>Maoism in the mid nineteen sixties, as one is apt

1:41:25.080 --> 1:41:29.000
<v Speaker 12>to do in the mid nineteen sixties, in a time

1:41:29.000 --> 1:41:32.640
<v Speaker 12>when the mantra the personal is political was coming into prominence.

1:41:32.840 --> 1:41:36.000
<v Speaker 12>There was a greater interest in fusing personal development and

1:41:36.040 --> 1:41:40.120
<v Speaker 12>political action. So that era, both the new psychotherapies cateringto

1:41:40.120 --> 1:41:43.839
<v Speaker 12>a mass market that sought both happiness and social justice.

1:41:44.600 --> 1:41:48.599
<v Speaker 12>Psychotherapy became something like a secular religion, which of course

1:41:48.640 --> 1:41:51.760
<v Speaker 12>opened it up to Charlatan's who would propagate their innovative

1:41:51.800 --> 1:41:56.160
<v Speaker 12>therapies and gain a following without actually testing or thought

1:41:56.200 --> 1:42:00.639
<v Speaker 12>any scrutiny of the effectiveness of the ideas. Ieteen seventy,

1:42:01.200 --> 1:42:05.680
<v Speaker 12>Newman assembled a small collective in Manhattan, sharing an apartment

1:42:05.760 --> 1:42:10.479
<v Speaker 12>on the Upper West Side. By this time post By

1:42:10.520 --> 1:42:12.600
<v Speaker 12>this time, post the collapse to the Students for a

1:42:12.640 --> 1:42:16.160
<v Speaker 12>Democratic Society in the broader New Left, and coinciding with

1:42:16.200 --> 1:42:19.320
<v Speaker 12>the fervor of the Cultural Revolution, people were looking for

1:42:19.360 --> 1:42:22.960
<v Speaker 12>a new direction in a time when the psychotherapy bubble

1:42:23.120 --> 1:42:28.599
<v Speaker 12>was growing. Newman, as another of those charismatic therapists, would

1:42:28.600 --> 1:42:32.040
<v Speaker 12>attract a group of individuals who were yearning for hope.

1:42:33.520 --> 1:42:37.360
<v Speaker 12>New One's collective was first named if dot dot dot then,

1:42:38.439 --> 1:42:42.000
<v Speaker 12>and it was indeed a fusion of radical sixties politics

1:42:42.000 --> 1:42:45.360
<v Speaker 12>and the New Age therapy of the seventies. Newman's concept

1:42:45.439 --> 1:42:49.960
<v Speaker 12>of social therapy or crisis normalization, blurred the lines between

1:42:50.040 --> 1:42:53.439
<v Speaker 12>therapy and political activities, and the group would give rise

1:42:53.479 --> 1:42:57.240
<v Speaker 12>to the Centers for Change the CFC. By nineteen seventy three,

1:42:57.640 --> 1:43:01.680
<v Speaker 12>which proudly identified itself as a Marx Leninist Maoist organization.

1:43:02.479 --> 1:43:04.720
<v Speaker 1>The communal roots of Newman's.

1:43:04.280 --> 1:43:07.439
<v Speaker 12>Group had cast a cult like aura from its inception.

1:43:08.360 --> 1:43:12.760
<v Speaker 12>Core members were expected to leave their jobs, sell their possessions,

1:43:13.040 --> 1:43:16.679
<v Speaker 12>and sustain themselves through activities like fundraising on street corners,

1:43:17.000 --> 1:43:22.320
<v Speaker 12>while embracing shared living spaces within the group. Now buckle

1:43:22.400 --> 1:43:24.880
<v Speaker 12>up for a bit of a crossover episode here, because

1:43:24.920 --> 1:43:28.719
<v Speaker 12>from nineteen seventy three to nineteen seventy four Newman crossed

1:43:28.760 --> 1:43:35.240
<v Speaker 12>paths with Lyndon LaRouche. Oh God, yes, of course he did,

1:43:35.760 --> 1:43:39.879
<v Speaker 12>mind you. He links up with Laruche just after Laruche

1:43:39.920 --> 1:43:43.479
<v Speaker 12>had completed Operation mop Up, so he was just attacking

1:43:43.479 --> 1:43:46.160
<v Speaker 12>his enemies on the left and started shifting right wood

1:43:46.479 --> 1:43:49.440
<v Speaker 12>if they use those terms, and Newman is like, yeah,

1:43:49.560 --> 1:43:51.080
<v Speaker 12>this is my guy. This who I want to link

1:43:51.160 --> 1:43:56.760
<v Speaker 12>up with. So their collaboration formed the United Front, comprising

1:43:56.760 --> 1:44:01.639
<v Speaker 12>of Laruche's National Caucus of Labor Committees, the NCLC at

1:44:01.720 --> 1:44:05.439
<v Speaker 12>Newman's Center for Change, and a third group led by

1:44:05.479 --> 1:44:10.839
<v Speaker 12>Eugenio Parenti Ramos, which later transformed into the Communist Party

1:44:11.000 --> 1:44:14.800
<v Speaker 12>USA Provisional, which I have to note, I have to

1:44:14.840 --> 1:44:17.640
<v Speaker 12>know it is distinct from the Communist Party USA that

1:44:17.960 --> 1:44:19.000
<v Speaker 12>most people know about.

1:44:19.640 --> 1:44:22.599
<v Speaker 4>Yeah, I think, I'm pretty sure there's another. I'm pretty

1:44:22.600 --> 1:44:27.240
<v Speaker 4>sure it's also distinct from the Communist Party USA Revolutionary

1:44:27.240 --> 1:44:31.120
<v Speaker 4>Committee and also the Communist Party USA Provisional Committee. I

1:44:31.160 --> 1:44:33.280
<v Speaker 4>think those are if I'm remembering correctly, those are all

1:44:33.320 --> 1:44:34.640
<v Speaker 4>separate organizations.

1:44:35.240 --> 1:44:36.559
<v Speaker 1>Yes, yes they are.

1:44:37.760 --> 1:44:42.000
<v Speaker 12>Yeah, Parentees group is actually connected with the National Labor

1:44:42.160 --> 1:44:47.080
<v Speaker 12>fred Federation. So anyway, these joint forums were established and

1:44:47.240 --> 1:44:51.400
<v Speaker 12>activities were coordinated among these groups. By nineteen seventy four,

1:44:51.439 --> 1:44:54.760
<v Speaker 12>in fact, the Center for Change disbanded and Newman and

1:44:54.840 --> 1:44:56.960
<v Speaker 12>his followers merged into the NCLC.

1:44:57.479 --> 1:44:59.920
<v Speaker 1>Oh God, there was sort of a.

1:45:00.160 --> 1:45:04.000
<v Speaker 12>Virgins between Larusha and Newman and their perspectives of leadership,

1:45:04.240 --> 1:45:08.760
<v Speaker 12>contre formulation, and the manipulation of membership as Larusha's apocalypse,

1:45:08.800 --> 1:45:12.960
<v Speaker 12>fair Moongarin and elitism would merge very well with Newman's

1:45:13.040 --> 1:45:17.840
<v Speaker 12>use of psychotherapy. Of course, and you learn this quickly

1:45:17.840 --> 1:45:20.639
<v Speaker 12>with cult leaders. They don't get along well for along

1:45:20.720 --> 1:45:24.040
<v Speaker 12>with other cult leaders. So the fusion with Laruge led

1:45:24.080 --> 1:45:29.679
<v Speaker 12>to inevitable clashes. While within the NCLC, the Newman group

1:45:30.080 --> 1:45:35.559
<v Speaker 12>continued its operation, and tensions eventually reached a breaking point later.

1:45:35.720 --> 1:45:37.000
<v Speaker 1>In August nineteen.

1:45:36.680 --> 1:45:39.960
<v Speaker 12>Seventy four, Newman and his thirty eight followers left the

1:45:40.080 --> 1:45:45.120
<v Speaker 12>NCLC to established the International Workers Party or IWP, which

1:45:45.160 --> 1:45:50.400
<v Speaker 12>he declared was the vanguard of the work in class.

1:45:50.840 --> 1:45:52.160
<v Speaker 4>Oh I love the seventies.

1:45:53.000 --> 1:45:57.400
<v Speaker 12>Indeed, still you know Newman's association with Laruche had a

1:45:57.439 --> 1:46:01.439
<v Speaker 12>big impact on his thinking and future developer. He aligned

1:46:01.439 --> 1:46:04.360
<v Speaker 12>with a lot of Larusi's ideologies and was just as

1:46:04.400 --> 1:46:08.880
<v Speaker 12>dismissive of various left movements. Even though they split, they

1:46:08.920 --> 1:46:12.519
<v Speaker 12>still shared a disdain for common citizens, their group's members,

1:46:12.760 --> 1:46:16.760
<v Speaker 12>and the principles of free society. Yet despite dismissing most

1:46:16.840 --> 1:46:20.720
<v Speaker 12>left movements and saying that liberalism is fascism, Newman would

1:46:20.720 --> 1:46:26.480
<v Speaker 12>occasionally dip his toes into democratic primaries infortiate existing leftist organizations,

1:46:26.720 --> 1:46:30.200
<v Speaker 12>and utilized prominent black leaders to advance his own objectives.

1:46:31.240 --> 1:46:33.760
<v Speaker 12>But I realize I haven't fully explained the focus of

1:46:33.840 --> 1:46:39.679
<v Speaker 12>Newman's ideology. In most cases, cult leaders' ideologies ultimately hinge

1:46:39.720 --> 1:46:42.559
<v Speaker 12>on follow me and the best, But you know they

1:46:42.560 --> 1:46:44.479
<v Speaker 12>have their unique quirks here on there as well.

1:46:45.439 --> 1:46:46.360
<v Speaker 1>Lucky for us.

1:46:46.920 --> 1:46:49.439
<v Speaker 12>Newman published a book on his ideas the same year

1:46:49.479 --> 1:46:52.640
<v Speaker 12>he parted with larushe in nineteen seventy four. So the

1:46:52.680 --> 1:46:55.880
<v Speaker 12>book was called Power and Authority, and he basically cooked

1:46:55.960 --> 1:46:58.240
<v Speaker 12>up a theory about the mind and society. They became

1:46:58.280 --> 1:47:00.960
<v Speaker 12>the gospel for his cult and the ultimate manual for

1:47:01.040 --> 1:47:05.200
<v Speaker 12>keeping his followers in check. According to Newman, revolution wasn't

1:47:05.280 --> 1:47:09.360
<v Speaker 12>just about overthrowing the bourgeoisie. You also had to overthrow

1:47:09.400 --> 1:47:15.479
<v Speaker 12>the bourgeoisie ego inside people's minds. So in a sense

1:47:15.520 --> 1:47:17.280
<v Speaker 12>we cook in, you know, because you do have to

1:47:17.360 --> 1:47:19.920
<v Speaker 12>sort of undo that brainwashing and you get.

1:47:19.760 --> 1:47:20.839
<v Speaker 1>In a capitlict society.

1:47:20.880 --> 1:47:23.760
<v Speaker 12>I mean, there's nothing wrong there necessarily, but you see,

1:47:23.760 --> 1:47:27.200
<v Speaker 12>he was taking cues from Marx, Lenin and LaRouche, and

1:47:27.320 --> 1:47:32.280
<v Speaker 12>his solution involved something called the proletarian psychotherapy, where the

1:47:32.360 --> 1:47:35.479
<v Speaker 12>workers of the mind took down the rulers of the

1:47:35.560 --> 1:47:38.080
<v Speaker 12>mind through therapy sessions that would attack.

1:47:37.800 --> 1:47:38.679
<v Speaker 1>The bourgeois ego.

1:47:39.439 --> 1:47:43.320
<v Speaker 12>Of course, he would be the one lead in the therapy,

1:47:43.439 --> 1:47:46.920
<v Speaker 12>because you know, he hated Freudian and other psychotherapies as

1:47:47.000 --> 1:47:50.800
<v Speaker 12>just boosting the bourgeois ego, and he especially hated that

1:47:50.920 --> 1:47:55.040
<v Speaker 12>regular therapy is aimed to cut the emotional umbilical cord

1:47:55.160 --> 1:47:58.679
<v Speaker 12>with the therapist and restore a healthy, independent ego, when

1:47:58.720 --> 1:48:02.520
<v Speaker 12>his social therapy meant to build up a forever dependent

1:48:02.720 --> 1:48:06.720
<v Speaker 12>proletarian ego that would only wither away when the proletarian

1:48:06.800 --> 1:48:13.559
<v Speaker 12>stayed with us away. So basically never Newman's doctrines worked

1:48:13.600 --> 1:48:16.840
<v Speaker 12>for his purposes, though his followers were stuck in this

1:48:16.960 --> 1:48:21.080
<v Speaker 12>loop of dependency for over twenty five years. He had

1:48:21.080 --> 1:48:24.840
<v Speaker 12>an additional component his control mechanisms, though. He developed a

1:48:24.880 --> 1:48:31.000
<v Speaker 12>concept called friend or sexuality. So in his organizations, casual

1:48:31.120 --> 1:48:35.320
<v Speaker 12>sexual relationships were arranged where a designated friend that you

1:48:35.520 --> 1:48:40.680
<v Speaker 12>also had sex with monitored and critiqued individuals to maintain control.

1:48:41.960 --> 1:48:46.760
<v Speaker 12>If pregnancies ever arose, they were usually told to get abortions.

1:48:47.360 --> 1:48:50.800
<v Speaker 12>And as for new And himself, his inner circle was

1:48:50.840 --> 1:48:54.760
<v Speaker 12>referred to as his haram or his wives, and they

1:48:54.800 --> 1:49:00.679
<v Speaker 12>served as both trusted lieutenants in the administration and trusted

1:49:00.760 --> 1:49:02.479
<v Speaker 12>lieutenants in the bedroom.

1:49:03.080 --> 1:49:11.280
<v Speaker 1>If you dig, yes, ah, so yeah, now.

1:49:11.280 --> 1:49:14.320
<v Speaker 12>Let's get into those segments that we can call Newman

1:49:14.520 --> 1:49:21.559
<v Speaker 12>and the FBI sitting in the tree kissig. Because after

1:49:21.600 --> 1:49:25.920
<v Speaker 12>the IWP was formed and briefly flirted with Marlene Dixon's

1:49:25.960 --> 1:49:30.439
<v Speaker 12>Democratic Workers' Party, which was another cult. Newman ended up

1:49:30.479 --> 1:49:34.240
<v Speaker 12>contacting the FBI. By the way, we are still in

1:49:34.360 --> 1:49:38.640
<v Speaker 12>nineteen seventy four, very eventful year. So what happened was

1:49:38.800 --> 1:49:42.680
<v Speaker 12>a guy named Jim Ratherford bailed on Newman's cult and

1:49:42.840 --> 1:49:45.920
<v Speaker 12>took the child that was probably conceived in the cult

1:49:46.040 --> 1:49:49.479
<v Speaker 12>with him. But you see, the child's mother and Green

1:49:50.400 --> 1:49:54.000
<v Speaker 12>who stayed in the cult, and she wanted her child back.

1:49:54.400 --> 1:49:57.840
<v Speaker 12>So Newman recruited two cult members that were also lawyers

1:49:58.120 --> 1:50:00.719
<v Speaker 12>to get the FBI involved in fire and then Rutherford

1:50:00.800 --> 1:50:03.599
<v Speaker 12>and the child. So they dialogued the FBI, set up

1:50:03.600 --> 1:50:05.479
<v Speaker 12>a meet in between Green and the agents, and then

1:50:05.520 --> 1:50:07.760
<v Speaker 12>Green spilled the tea that Rutherford used to roll with

1:50:07.760 --> 1:50:10.839
<v Speaker 12>the Weather Underground and also had connection to the fugitive

1:50:10.920 --> 1:50:15.240
<v Speaker 12>named Jane Albert. Fast forward to nineteen seventy six and

1:50:15.320 --> 1:50:19.080
<v Speaker 12>Newman's IWP gets exposed by a splinter group for working

1:50:19.160 --> 1:50:22.759
<v Speaker 12>with the FBI. But instead of denying it, Newman pins

1:50:22.760 --> 1:50:25.200
<v Speaker 12>the blame on Anne Green and the two lawyers and

1:50:25.200 --> 1:50:28.400
<v Speaker 12>basically pretends that they acted on their own without his direction,

1:50:29.000 --> 1:50:31.720
<v Speaker 12>because obviously the mansoni looking off himself. So that was

1:50:31.760 --> 1:50:34.880
<v Speaker 12>a fun of the side, right, well, collaboration with the FBI.

1:50:35.360 --> 1:50:37.160
<v Speaker 4>Yeah, it's like, if you're gonna be a snitch, at

1:50:37.240 --> 1:50:42.200
<v Speaker 4>least have like, at least have the basic decency and

1:50:42.240 --> 1:50:44.720
<v Speaker 4>self respect to admit that you were the snitch and

1:50:44.800 --> 1:50:46.240
<v Speaker 4>not blameing on someone else.

1:50:46.880 --> 1:50:48.679
<v Speaker 1>No, but a cult lead they would ever do that though.

1:50:48.880 --> 1:50:50.960
<v Speaker 4>No terrible stuff.

1:51:02.080 --> 1:51:03.520
<v Speaker 1>Carrying on chronologically.

1:51:03.680 --> 1:51:07.000
<v Speaker 12>In nineteen seventy seven, Fred Newman shifted his focus to

1:51:07.040 --> 1:51:11.000
<v Speaker 12>the political scene of New York City's Upper West Side

1:51:11.120 --> 1:51:14.479
<v Speaker 12>and basically rebranded his group as the New York City

1:51:14.600 --> 1:51:19.320
<v Speaker 12>Unemployed and Welfare Council. At this point, he abandoned the

1:51:19.400 --> 1:51:23.960
<v Speaker 12>idea of an open vanguard formation and instead, while recruiting

1:51:24.040 --> 1:51:28.320
<v Speaker 12>through therapy, gained political influence within other groups and formed

1:51:28.400 --> 1:51:32.240
<v Speaker 12>broad and ill defined front organizations that could pursue the

1:51:32.280 --> 1:51:35.920
<v Speaker 12>cult schools without too much heat on himself personally. Newman

1:51:36.040 --> 1:51:38.240
<v Speaker 12>was actually able to get one of his cult members

1:51:38.320 --> 1:51:41.840
<v Speaker 12>elected on the local school board, and that led to

1:51:41.880 --> 1:51:45.240
<v Speaker 12>some liberals digging into Newman's background and group dynamics, where

1:51:45.280 --> 1:51:48.080
<v Speaker 12>they found that indeed he was running a therapy cult

1:51:48.080 --> 1:51:51.840
<v Speaker 12>where they relinquished jobs, severed political ties, and strendered all

1:51:51.880 --> 1:51:52.879
<v Speaker 12>property and savings.

1:51:53.000 --> 1:51:53.439
<v Speaker 1>The cult.

1:51:54.760 --> 1:51:57.960
<v Speaker 12>Cut off from the outside world, busy with group activities

1:51:58.000 --> 1:52:02.800
<v Speaker 12>and trapped in endless meetings, Numanites lacked feedback from reality,

1:52:03.240 --> 1:52:06.880
<v Speaker 12>which kept them in line. So Newman's electoral victory in

1:52:06.920 --> 1:52:09.040
<v Speaker 12>the form of the school board member of his own cult,

1:52:09.360 --> 1:52:14.920
<v Speaker 12>gave him a taste a little for electoral activism. So

1:52:15.640 --> 1:52:20.960
<v Speaker 12>when he crossed paths with Black nationalist Leonora Fulani, together

1:52:21.000 --> 1:52:25.280
<v Speaker 12>they formed the New Alliance Party or NAP in nineteen

1:52:25.320 --> 1:52:25.800
<v Speaker 12>seventy nine.

1:52:25.840 --> 1:52:27.320
<v Speaker 1>I'll just call it the NAP, right.

1:52:27.320 --> 1:52:28.840
<v Speaker 4>If I feel like we need to start like a

1:52:28.880 --> 1:52:32.919
<v Speaker 4>party counter we're at like four five already.

1:52:33.880 --> 1:52:40.880
<v Speaker 12>Yeah, yeah, yeah, I WP, THENAP yeah, Communist party professional yeah.

1:52:41.479 --> 1:52:45.120
<v Speaker 12>Fulani ran for lieutenant governor of New York in nineteen

1:52:45.120 --> 1:52:50.160
<v Speaker 12>eighty two and in nineteen eighty eight and ran for president,

1:52:51.040 --> 1:52:54.360
<v Speaker 12>becoming the first black woman to do so, gain in

1:52:54.439 --> 1:52:58.040
<v Speaker 12>ballot status in all fifty states and receive a nearly

1:52:58.120 --> 1:53:02.320
<v Speaker 12>one million dollars in federal match funds. She ran again

1:53:02.439 --> 1:53:05.479
<v Speaker 12>in nineteen ninety two and again qualified for ballot status

1:53:05.479 --> 1:53:08.719
<v Speaker 12>in all fifty states, this time receiving two million dollars

1:53:08.720 --> 1:53:12.200
<v Speaker 12>in federal matching funds, and she secured a whop in

1:53:12.320 --> 1:53:14.799
<v Speaker 12>seventy three thousand, seven hundred and eight votes.

1:53:16.800 --> 1:53:19.360
<v Speaker 4>That's always a depressing thing with these like the vanity

1:53:19.600 --> 1:53:23.479
<v Speaker 4>electoral campaigns, is seeing how much money they spent getting

1:53:23.600 --> 1:53:24.880
<v Speaker 4>like seven votes.

1:53:26.800 --> 1:53:30.120
<v Speaker 12>Yeah, but I mean you'll never guess where this money

1:53:30.240 --> 1:53:30.599
<v Speaker 12>was going.

1:53:31.520 --> 1:53:32.080
<v Speaker 4>Oh no.

1:53:33.080 --> 1:53:36.479
<v Speaker 12>In the background, new Ones financial maneuvers seem to be

1:53:36.560 --> 1:53:40.360
<v Speaker 12>fundling a lot of the party's funds into other organizations

1:53:40.400 --> 1:53:46.920
<v Speaker 12>affiliated with Newman. Lauren Redwood, Working Class Lesbian, actually shared

1:53:46.920 --> 1:53:50.280
<v Speaker 12>her experiences working under the NAP in a letter to

1:53:50.439 --> 1:53:54.479
<v Speaker 12>a Gain newspaper in San Francisco. I won't read the

1:53:54.520 --> 1:53:56.960
<v Speaker 12>whole thing, but she basically talks about how she was

1:53:57.040 --> 1:54:00.160
<v Speaker 12>excited to help a black woman run for president. She

1:54:00.160 --> 1:54:02.839
<v Speaker 12>even found a lover while working on the campaign in Indiana,

1:54:03.680 --> 1:54:07.639
<v Speaker 12>but quote, when it came time for NAP to leave Indiana,

1:54:08.160 --> 1:54:10.960
<v Speaker 12>she I'm assuming the lover asked me to go with them,

1:54:11.080 --> 1:54:14.439
<v Speaker 12>and I did. I was given forty eight hours to prepare.

1:54:14.840 --> 1:54:17.720
<v Speaker 12>I quit my job, left my home, my friends put

1:54:17.720 --> 1:54:20.360
<v Speaker 12>my belongings in storage, found a home for my pet,

1:54:20.600 --> 1:54:22.680
<v Speaker 12>and gave the use of my car to NAP for

1:54:22.840 --> 1:54:24.960
<v Speaker 12>in exchange for their take and over the pay months

1:54:25.720 --> 1:54:27.799
<v Speaker 12>as a working class lesbian. I thought I had finally

1:54:27.800 --> 1:54:30.639
<v Speaker 12>found a political movement which included me. What I found

1:54:30.640 --> 1:54:35.720
<v Speaker 12>instead was an oppressive, disempowered, and misogynistic organization. All my

1:54:35.760 --> 1:54:38.840
<v Speaker 12>decisions were made for me by someone else. I was

1:54:38.840 --> 1:54:41.280
<v Speaker 12>told where to go and who to go with. I

1:54:41.320 --> 1:54:44.640
<v Speaker 12>worked seven days a week, sixteen to twenty hours a day.

1:54:45.120 --> 1:54:48.000
<v Speaker 12>I had two days off in two and a half months.

1:54:48.640 --> 1:54:51.800
<v Speaker 12>There was an incredible urgency which overrode any personal needs

1:54:51.840 --> 1:54:56.640
<v Speaker 12>or considerations, an urgency that meant complete self sacrifice. I

1:54:56.680 --> 1:55:00.000
<v Speaker 12>felt totally powerless over my life, forced into a very

1:55:00.040 --> 1:55:03.080
<v Speaker 12>submissive role where all control of my life belonged to

1:55:03.080 --> 1:55:06.360
<v Speaker 12>someone else. I had given up everything for the campaign,

1:55:06.800 --> 1:55:10.400
<v Speaker 12>my job, my home, and my support system. I felt desperate,

1:55:11.040 --> 1:55:12.800
<v Speaker 12>and later in the letter she said that I was

1:55:12.840 --> 1:55:16.680
<v Speaker 12>completely exhausted, so tired, I was unable to work well.

1:55:17.280 --> 1:55:19.680
<v Speaker 12>Being unable to work, I had no income as I

1:55:19.720 --> 1:55:22.440
<v Speaker 12>was expected to raise my salary myself in addition to

1:55:22.520 --> 1:55:25.360
<v Speaker 12>raising money for the campaign. And she also spoke about

1:55:25.400 --> 1:55:27.840
<v Speaker 12>losing herself and this social therapy thing that Newman was

1:55:27.880 --> 1:55:32.360
<v Speaker 12>doing as a lot of independent thought was discouraged. This

1:55:32.520 --> 1:55:36.880
<v Speaker 12>was Newman's whole emo, you know, manipulating individual distress to

1:55:36.920 --> 1:55:42.680
<v Speaker 12>transform members into political activists under total control, replacing the

1:55:42.680 --> 1:55:46.240
<v Speaker 12>traditional support structures that people would have been coming from

1:55:46.280 --> 1:55:50.440
<v Speaker 12>with the cult as a new family. And despite some

1:55:50.560 --> 1:55:54.920
<v Speaker 12>claims of dissolution, the evidence suggested that the International Workers'

1:55:54.960 --> 1:56:01.000
<v Speaker 12>Party continued to exist even as the NAP was in existence,

1:56:01.520 --> 1:56:06.440
<v Speaker 12>as members divested assets and funding towards the ideo BE

1:56:06.880 --> 1:56:14.400
<v Speaker 12>the whole time. Now, it's quite interesting to learn the

1:56:14.600 --> 1:56:20.720
<v Speaker 12>justification for why Newman picked Leonora Fulani in particular, and

1:56:20.760 --> 1:56:22.760
<v Speaker 12>then would also link up later with some of the

1:56:22.760 --> 1:56:28.040
<v Speaker 12>people that I'm about to talk about. So you're familiar

1:56:28.040 --> 1:56:32.240
<v Speaker 12>with Antonio Gramsci right, Yeah. He introduced the concept of

1:56:32.280 --> 1:56:37.720
<v Speaker 12>the organic intellectual, suggesting that each social class naturally produces

1:56:37.800 --> 1:56:41.000
<v Speaker 12>a stratum capable of projecting its historic mission and a

1:56:41.120 --> 1:56:45.360
<v Speaker 12>Germany on the flip side, Lenin in his What Is

1:56:45.360 --> 1:56:49.920
<v Speaker 12>to Be Done Manifesto, envisioned a vanguard of professional revolutionaries

1:56:49.920 --> 1:56:54.120
<v Speaker 12>from the intellectual elite to bring socialism to the working class.

1:56:55.480 --> 1:56:59.880
<v Speaker 12>Newman was influenced by both concepts and considered his core

1:57:00.040 --> 1:57:04.240
<v Speaker 12>group to be a vanguard mainly composed of white, middle

1:57:04.240 --> 1:57:10.040
<v Speaker 12>class traditional intellectuals, often working as therapists for Newmanite fronts.

1:57:10.760 --> 1:57:14.800
<v Speaker 12>But here's the twist. He borrowed gram Shee's organic leader's

1:57:14.880 --> 1:57:18.480
<v Speaker 12>term and connected with people of color that had organic

1:57:18.520 --> 1:57:21.480
<v Speaker 12>basis of support in their communities and would use them

1:57:21.480 --> 1:57:24.880
<v Speaker 12>to advance the interests of his secretive white.

1:57:24.520 --> 1:57:26.560
<v Speaker 4>Vanguard ah the PSL.

1:57:29.680 --> 1:57:32.960
<v Speaker 12>Indeed, so that's why Newman would create his own version

1:57:33.160 --> 1:57:37.840
<v Speaker 12>of the Rainbow Coalition with his Rainbow Assembly and also

1:57:37.920 --> 1:57:40.520
<v Speaker 12>would engage with people like Lewis.

1:57:40.200 --> 1:57:42.640
<v Speaker 1>Farkhan, Al Sharpton and else.

1:57:43.920 --> 1:57:50.000
<v Speaker 12>Yeah, however, and political incoherence goes BurrH, he'd also link

1:57:50.080 --> 1:57:53.720
<v Speaker 12>up with vague populist movements like Ross Puro's Reform Party,

1:57:54.160 --> 1:57:57.040
<v Speaker 12>who he'd work to register voters for, and in an

1:57:57.040 --> 1:57:59.600
<v Speaker 12>effort to gain more voters for the right winger Ross

1:57:59.600 --> 1:58:03.880
<v Speaker 12>Pero's Reform Party, Newman and Fulani would encourage the Patriotic

1:58:03.960 --> 1:58:07.080
<v Speaker 12>Party at the Independence Party of New York to link

1:58:07.160 --> 1:58:10.560
<v Speaker 12>up with Peru, and then in nineteen ninety nine, the

1:58:10.640 --> 1:58:14.400
<v Speaker 12>Newmanites threw their support behind the Paleo conservative pat Buchanans

1:58:14.440 --> 1:58:17.960
<v Speaker 12>presidential campaign. So, in addition to his political activity, is

1:58:18.880 --> 1:58:23.720
<v Speaker 12>Fred Newman wore many hats. He considered himself a playwright

1:58:24.040 --> 1:58:26.840
<v Speaker 12>and staled as the artistic director of the Castillo Theater.

1:58:27.680 --> 1:58:30.080
<v Speaker 12>He also directed train in at the east Side Institute

1:58:30.080 --> 1:58:34.200
<v Speaker 12>for Short Term Psychotherapy, authored books featured at the Castillo Bookstore,

1:58:34.600 --> 1:58:38.920
<v Speaker 12>and operated social therapy centers in various cities, describing them

1:58:38.960 --> 1:58:44.120
<v Speaker 12>as a unique development community. Despite the deprivations imposed on

1:58:44.160 --> 1:58:48.840
<v Speaker 12>his followers, as they can imagine, Newman lived quite comfortably.

1:58:49.760 --> 1:58:53.879
<v Speaker 12>In nineteen ninety three, he bought a substantial Greenwich Village

1:58:53.920 --> 1:58:58.840
<v Speaker 12>brownstone for nearly a million dollars. I mean, who says

1:58:58.840 --> 1:59:02.120
<v Speaker 12>a cult of revolution and therapy kabi profits, right?

1:59:04.040 --> 1:59:07.480
<v Speaker 4>I keep I keep thinking about that. Oh God, I

1:59:07.520 --> 1:59:11.840
<v Speaker 4>forget which of the the Nepali maoist parties it was,

1:59:12.600 --> 1:59:14.560
<v Speaker 4>but one of one of one of the guys who

1:59:14.600 --> 1:59:16.720
<v Speaker 4>was the head of one of the Nepalese MAOIs parties

1:59:16.720 --> 1:59:18.960
<v Speaker 4>who'd been like fighting a guerrilla war for a long time.

1:59:19.000 --> 1:59:20.960
<v Speaker 4>The end of it was, he moved into the house

1:59:21.040 --> 1:59:23.040
<v Speaker 4>of the guy, the mansion of the guy who'd been

1:59:24.080 --> 1:59:25.760
<v Speaker 4>like Nepal's chief security minister.

1:59:27.160 --> 1:59:27.800
<v Speaker 1>That's wild.

1:59:30.200 --> 1:59:32.120
<v Speaker 4>It's a revolution because it goes in a circle and

1:59:32.160 --> 1:59:33.480
<v Speaker 4>you end up right back where you were.

1:59:36.400 --> 1:59:39.920
<v Speaker 12>I don't remember that one. That's a that's a good quote. Yeah,

1:59:39.960 --> 1:59:44.120
<v Speaker 12>a lot of these organizations like bleazanty cults.

1:59:44.160 --> 1:59:46.440
<v Speaker 1>But of course.

1:59:46.440 --> 1:59:49.520
<v Speaker 12>Newmann, Fulani and others would always deny that they were

1:59:49.560 --> 1:59:50.080
<v Speaker 12>in a cult.

1:59:51.080 --> 1:59:51.840
<v Speaker 1>Cults always do.

1:59:52.720 --> 1:59:55.520
<v Speaker 12>So you look at the evidence, and the evidence points

1:59:55.520 --> 1:59:55.920
<v Speaker 12>to cult.

1:59:56.720 --> 1:59:59.840
<v Speaker 4>Yeah, my, my, my, not a cult. T shirts raising

1:59:59.880 --> 2:00:01.800
<v Speaker 4>a a lot of questions that are answered by the

2:00:01.800 --> 2:00:02.360
<v Speaker 4>the T shirt.

2:00:03.240 --> 2:00:05.960
<v Speaker 12>Yeah yeah, I love how when I first introduced my

2:00:06.480 --> 2:00:10.720
<v Speaker 12>organization after apply disclaimers were actually not a cult, you know,

2:00:11.760 --> 2:00:17.920
<v Speaker 12>like that one meme from King of the Hill.

2:00:18.000 --> 2:00:18.160
<v Speaker 1>Right.

2:00:19.520 --> 2:00:24.520
<v Speaker 12>So, one critic of Newman wrote an article called Inside

2:00:24.600 --> 2:00:30.600
<v Speaker 12>the New Alliance Party Dennis Surratt, and despite initially thinking

2:00:30.720 --> 2:00:34.200
<v Speaker 12>that the NAP was a progressive organization, he ended up

2:00:34.200 --> 2:00:39.720
<v Speaker 12>detailing psychological control, racism, sexism, and the use of millions

2:00:39.760 --> 2:00:44.080
<v Speaker 12>of dollars to manipulate well made individuals, particularly target in

2:00:44.120 --> 2:00:48.680
<v Speaker 12>the black community. The internal structure was of course hierarchical,

2:00:49.200 --> 2:00:52.720
<v Speaker 12>as Newman lived luxuriously while the rank and file members

2:00:52.720 --> 2:00:57.000
<v Speaker 12>worked to long hours and even faced mandatory taxes to

2:00:57.080 --> 2:00:59.600
<v Speaker 12>support new One's seaside mansion.

2:01:00.040 --> 2:01:00.680
<v Speaker 1>Oh my god.

2:01:01.840 --> 2:01:06.240
<v Speaker 12>Numan's political positions were opportunistic. Obviously, they changed based on

2:01:06.320 --> 2:01:09.840
<v Speaker 12>the perceived benefits to him and his attacks on individuals.

2:01:09.960 --> 2:01:14.720
<v Speaker 12>Organizations were ruthless when they failed to support him. When

2:01:14.720 --> 2:01:18.640
<v Speaker 12>members joined, whether through politics or therapy, they were required

2:01:18.640 --> 2:01:21.320
<v Speaker 12>to reveal all their resources and turn them over to

2:01:21.320 --> 2:01:26.120
<v Speaker 12>the organization. They had to go through mandatory psychotherapy sessions,

2:01:27.440 --> 2:01:31.520
<v Speaker 12>which served as a method to recruit vulnerable individuals, exploit

2:01:31.520 --> 2:01:33.760
<v Speaker 12>their weaknesses, and control their behavior.

2:01:34.800 --> 2:01:35.000
<v Speaker 1>Now.

2:01:35.040 --> 2:01:38.760
<v Speaker 12>In another article, Marina Ortiz, who was a former leader

2:01:39.120 --> 2:01:42.640
<v Speaker 12>in the New Alliance Party, explained why she resigned from

2:01:42.680 --> 2:01:48.720
<v Speaker 12>the NAP. What happened was the leadership told her to

2:01:48.840 --> 2:01:53.400
<v Speaker 12>put a child in foster care. I assume because the

2:01:53.480 --> 2:01:55.640
<v Speaker 12>child and her child care was getting in the way

2:01:55.720 --> 2:01:59.000
<v Speaker 12>of her full dedication to the cause. So she revealed

2:01:59.040 --> 2:02:01.560
<v Speaker 12>the NAP did not live up to claims of promoting

2:02:01.600 --> 2:02:07.320
<v Speaker 12>democracy obviously, and would use manipulative tactics and obstruct minority empowerment,

2:02:08.040 --> 2:02:12.080
<v Speaker 12>and had a long history of attacking progressives and embracing

2:02:12.160 --> 2:02:16.680
<v Speaker 12>Pero's nineteen ninety two presidential bid and the harsh streatment

2:02:16.840 --> 2:02:21.160
<v Speaker 12>dissent in voices. In the end, in the book On

2:02:21.200 --> 2:02:25.160
<v Speaker 12>the Edge, Denis Tursi and Tim Wreforth end up termining

2:02:25.240 --> 2:02:30.320
<v Speaker 12>Newman's work new age Leninism, which I think is a

2:02:30.360 --> 2:02:33.280
<v Speaker 12>really good phrase to use to describe what he was doing.

2:02:34.320 --> 2:02:36.680
<v Speaker 12>He had a strong knack for manipulating politics.

2:02:36.920 --> 2:02:37.760
<v Speaker 1>And even with.

2:02:37.760 --> 2:02:42.440
<v Speaker 12>Newman dead and gone, the Newmanites have already proved themselves

2:02:42.600 --> 2:02:46.440
<v Speaker 12>skilled political operatives, regardless of their actual size. So the

2:02:46.480 --> 2:02:48.800
<v Speaker 12>potential for someone to fill his role in the future

2:02:49.600 --> 2:02:54.920
<v Speaker 12>definitely remains, especially given the state of US politics.

2:02:56.360 --> 2:02:57.160
<v Speaker 1>If you want to learn.

2:02:57.040 --> 2:02:59.320
<v Speaker 12>More, like I said, definitely read on the Edge and

2:02:59.440 --> 2:03:03.080
<v Speaker 12>also check the article how Totalism Works by Alexandra Stein,

2:03:03.400 --> 2:03:05.960
<v Speaker 12>who was a survivor of a different cult who ended

2:03:06.040 --> 2:03:09.839
<v Speaker 12>up doing a dissertation on New One. As for final words,

2:03:10.720 --> 2:03:17.680
<v Speaker 12>stay away from cults base if it has Democratic Workers

2:03:17.720 --> 2:03:22.600
<v Speaker 12>Party or People's Party of such and such or popular support,

2:03:24.920 --> 2:03:27.720
<v Speaker 12>m scrutinize it a little bit, you know. Look, it's

2:03:27.720 --> 2:03:29.720
<v Speaker 12>like at the structure, that's like what they're asking you

2:03:29.800 --> 2:03:33.839
<v Speaker 12>to do, especially if the leadership considers themselves a vanguard

2:03:33.920 --> 2:03:34.840
<v Speaker 12>despite having like.

2:03:36.280 --> 2:03:38.280
<v Speaker 1>Fifteen members.

2:03:39.560 --> 2:03:42.760
<v Speaker 12>Honestly, you probably shouldn't follow a group of any size

2:03:43.120 --> 2:03:45.040
<v Speaker 12>that considers itself a vanguard.

2:03:45.800 --> 2:03:46.440
<v Speaker 1>But that's.

2:03:47.840 --> 2:03:54.120
<v Speaker 12>Typical for something for someone like me to putform. That's

2:03:54.320 --> 2:03:57.160
<v Speaker 12>that's all I have to say on New One. Check

2:03:57.160 --> 2:04:00.320
<v Speaker 12>on your friend with sexuals. They're probably going through it

2:04:00.400 --> 2:04:02.560
<v Speaker 12>right now. We'll power to all the people.

2:04:03.680 --> 2:04:20.280
<v Speaker 4>Peace, Welcome to it could happen here a podcast coming

2:04:20.320 --> 2:04:22.919
<v Speaker 4>to you from a country rule by nine unelected dipshits

2:04:22.920 --> 2:04:25.760
<v Speaker 4>and hideous costumes. You can at a whim destroy your life.

2:04:25.920 --> 2:04:28.840
<v Speaker 4>I'm your host. Be along with me as Jim stout.

2:04:29.280 --> 2:04:32.680
<v Speaker 11>Hi, I'm excited to hear about the Supreme Council or

2:04:32.680 --> 2:04:35.280
<v Speaker 11>whatever they called. It's like the Jedi Council.

2:04:36.240 --> 2:04:39.280
<v Speaker 4>God, It's it's a problematic comparison in a lot of ways,

2:04:40.200 --> 2:04:43.080
<v Speaker 4>but like the thing I immediately think of is the

2:04:43.200 --> 2:04:47.760
<v Speaker 4>extent is like like Iran, Like I don't like and

2:04:47.840 --> 2:04:50.440
<v Speaker 4>you're not like Ran, right, but Iran gets so much

2:04:50.480 --> 2:04:53.240
<v Speaker 4>shit for having the Surer Council. Right, this is like

2:04:53.240 --> 2:04:56.280
<v Speaker 4>this council that's above their parliament, above their president, and

2:04:56.280 --> 2:04:57.840
<v Speaker 4>it can make a bunch of decisions as a bunch

2:04:57.880 --> 2:05:00.200
<v Speaker 4>of power. It's like, we also have a s Sure

2:05:00.200 --> 2:05:02.880
<v Speaker 4>a Council, except instead of protecting the Islamic Revolution, it's

2:05:02.920 --> 2:05:04.800
<v Speaker 4>designed to protect like the ideology of a bunch of

2:05:04.880 --> 2:05:06.720
<v Speaker 4>right wingers from Harvard And it's.

2:05:06.560 --> 2:05:11.400
<v Speaker 11>Like, well this is great for sure, Like yes, yeah,

2:05:11.400 --> 2:05:14.280
<v Speaker 11>we we have a group of unelected, half dead people

2:05:14.640 --> 2:05:19.440
<v Speaker 11>whose entire thing is to protect like capital and specifically

2:05:19.680 --> 2:05:22.240
<v Speaker 11>the theft of land from indigenous peoples. That the thing

2:05:22.360 --> 2:05:24.360
<v Speaker 11>that that they love to do.

2:05:25.240 --> 2:05:27.400
<v Speaker 4>And again to defend a round here, like we did

2:05:27.400 --> 2:05:30.800
<v Speaker 4>this first, Like this is like.

2:05:31.680 --> 2:05:34.360
<v Speaker 11>That one won't get ever clipped out and used in

2:05:34.440 --> 2:05:38.760
<v Speaker 11>other context. That's great. We kind of pioted this right

2:05:38.800 --> 2:05:40.480
<v Speaker 11>like we were we were trying to trying to like

2:05:40.720 --> 2:05:44.480
<v Speaker 11>take the give monarchism a soft landing, you know, So

2:05:44.960 --> 2:05:48.240
<v Speaker 11>we we had some other unelected half dead people.

2:05:49.320 --> 2:05:52.120
<v Speaker 4>Yeah, and this has the results of this have been

2:05:52.200 --> 2:05:54.919
<v Speaker 4>disastrous and are widely regarded by everyone as a disaster.

2:05:55.440 --> 2:05:57.720
<v Speaker 4>So we're gonna be talking about a few cases that

2:05:57.840 --> 2:06:03.840
<v Speaker 4>Supreme Court is going to do, and also we're going

2:06:03.880 --> 2:06:05.520
<v Speaker 4>to be talking about the street record and how it

2:06:05.600 --> 2:06:07.840
<v Speaker 4>relates to sort of liberal what I guess I would

2:06:07.840 --> 2:06:10.640
<v Speaker 4>call sort of liberal NGO, a sort of progressive NGO

2:06:11.120 --> 2:06:13.880
<v Speaker 4>political and legal strategy, because all of that stuff needs

2:06:13.880 --> 2:06:17.200
<v Speaker 4>to be thrown out the window immediately and it hasn't been. Yeah,

2:06:17.560 --> 2:06:20.320
<v Speaker 4>So all right, let's just start with Texas Bill four,

2:06:21.160 --> 2:06:28.160
<v Speaker 4>a very basically just like a turbo fascism bill that

2:06:28.240 --> 2:06:31.120
<v Speaker 4>lets Texas police racially profile someone and go, I think

2:06:31.160 --> 2:06:33.600
<v Speaker 4>this person's here legally and immediately arrest them.

2:06:33.920 --> 2:06:34.080
<v Speaker 1>Yeah.

2:06:34.240 --> 2:06:36.000
<v Speaker 11>Crucially, it's it's I think.

2:06:35.880 --> 2:06:40.080
<v Speaker 4>Right, like yeah, so it's like again we are giving

2:06:40.280 --> 2:06:45.040
<v Speaker 4>the Texas police, like the heroes who ran away from Uvaldi,

2:06:45.120 --> 2:06:49.080
<v Speaker 4>we are giving them the power to go, this person

2:06:49.200 --> 2:06:51.840
<v Speaker 4>isn't white, I think they're here legally, I can arrest them.

2:06:52.360 --> 2:06:55.440
<v Speaker 4>And then if they do arrest someone who's undocumented. There's

2:06:56.080 --> 2:06:57.960
<v Speaker 4>the basically the way it works. It so it's it's

2:06:58.000 --> 2:07:02.240
<v Speaker 4>it's it sets up a series of like criminal penalties

2:07:02.360 --> 2:07:04.960
<v Speaker 4>like prison time. I think if you repeat offender, you

2:07:05.000 --> 2:07:07.440
<v Speaker 4>get a felony. But mostly what it does is it

2:07:07.520 --> 2:07:09.400
<v Speaker 4>less a judge immediately just support them.

2:07:09.760 --> 2:07:10.040
<v Speaker 9>Now.

2:07:10.240 --> 2:07:15.320
<v Speaker 4>Yeah, this is, to use a technical term, obviously insanely illegal,

2:07:16.440 --> 2:07:19.840
<v Speaker 4>like constitutionally like it is. The Constitution is very clear

2:07:19.960 --> 2:07:23.280
<v Speaker 4>that that immigration is is, you know, constitutionally the purview

2:07:23.280 --> 2:07:27.480
<v Speaker 4>of the federal government. It's very funny reading like Scotus

2:07:27.480 --> 2:07:30.880
<v Speaker 4>Blog because people have to sort of pretend that like

2:07:31.000 --> 2:07:33.000
<v Speaker 4>people are making real legal arguments here.

2:07:33.720 --> 2:07:36.400
<v Speaker 11>Yeah, it's like when when Donald Trump is ever like

2:07:37.080 --> 2:07:40.720
<v Speaker 11>we're we're looking at Donald Trump's policies next week spoiler alert.

2:07:40.840 --> 2:07:44.160
<v Speaker 11>But like I've been writing about his proposed immigration policies

2:07:44.320 --> 2:07:46.560
<v Speaker 11>and you have to be like, no, this shit's just

2:07:46.600 --> 2:07:50.560
<v Speaker 11>fucking it's not legal. It's just not like, yeah, some

2:07:50.640 --> 2:07:52.760
<v Speaker 11>crackpot old dude who thinks the fringe is on the

2:07:52.760 --> 2:07:55.320
<v Speaker 11>flag mean that you're under abraltry law. That he's got

2:07:55.320 --> 2:07:57.880
<v Speaker 11>a fucking argument, but he's wrong, Like this is ready

2:07:57.960 --> 2:07:58.800
<v Speaker 11>to illegal shit.

2:08:00.280 --> 2:08:00.520
<v Speaker 5>Yeah.

2:08:00.560 --> 2:08:02.760
<v Speaker 4>And so so this bill was supposed to go into effect.

2:08:02.800 --> 2:08:05.400
<v Speaker 4>There there's a whole series of very convoluted court battles

2:08:05.440 --> 2:08:07.760
<v Speaker 4>over it, and this real court was just like, yeah,

2:08:07.880 --> 2:08:11.720
<v Speaker 4>this can go into effect and until basically until the

2:08:11.760 --> 2:08:13.960
<v Speaker 4>case goes on, and then eventually it eventually didn't go

2:08:14.000 --> 2:08:18.600
<v Speaker 4>into effect because another another federal court was like, obviously

2:08:18.680 --> 2:08:21.000
<v Speaker 4>this is insane. We can't let this go into effect.

2:08:21.040 --> 2:08:23.320
<v Speaker 4>What the fuck are you guys talking about? And like

2:08:23.520 --> 2:08:27.120
<v Speaker 4>this this bill the legal justification for this, he's batshit.

2:08:27.360 --> 2:08:34.640
<v Speaker 4>It's so okay. They're trying to invoke the state war clause,

2:08:35.440 --> 2:08:38.360
<v Speaker 4>which is this is this really like old timey law? Okay.

2:08:38.360 --> 2:08:41.600
<v Speaker 4>So the thing the thing about like the seventeen hundreds,

2:08:41.600 --> 2:08:45.280
<v Speaker 4>in the eighteen hundreds is that it takes a significant

2:08:45.280 --> 2:08:48.400
<v Speaker 4>amount of time to get people from I don't know,

2:08:48.520 --> 2:08:52.440
<v Speaker 4>You're you're you're drawing your like border militia from Kentucky

2:08:53.080 --> 2:08:55.120
<v Speaker 4>and you're you're moving it to Texas.

2:08:55.400 --> 2:08:55.560
<v Speaker 9>Right.

2:08:55.920 --> 2:08:58.840
<v Speaker 4>That takes a lot of time. And so basically it

2:08:58.880 --> 2:09:01.120
<v Speaker 4>was like, okay, so if if you're Texas and you're

2:09:01.160 --> 2:09:04.760
<v Speaker 4>getting attacked by someone, you're supposed to be able to

2:09:04.840 --> 2:09:06.440
<v Speaker 4>use your own troops to defend it, and you're supposed

2:09:06.440 --> 2:09:08.760
<v Speaker 4>to be able to like sort of semi autonomously run

2:09:08.800 --> 2:09:11.640
<v Speaker 4>your own defense policy, right, And that was supposed to

2:09:11.640 --> 2:09:15.000
<v Speaker 4>be a thing to let to allow states to like

2:09:15.640 --> 2:09:18.400
<v Speaker 4>you know, use their militia to do stuff before like

2:09:18.560 --> 2:09:23.960
<v Speaker 4>federal troops got there. Abbott is arguing that people crossing

2:09:23.960 --> 2:09:27.080
<v Speaker 4>the border from Mexico is an invasion and that this

2:09:27.200 --> 2:09:30.400
<v Speaker 4>allows him to like legally allows him to start doing

2:09:30.480 --> 2:09:35.240
<v Speaker 4>this stuff. And this is like, it's it's funny because

2:09:35.240 --> 2:09:37.920
<v Speaker 4>you can even see that the Biden administration people being like,

2:09:37.960 --> 2:09:39.959
<v Speaker 4>you've got to be fucking kidding me, because like obviously,

2:09:40.600 --> 2:09:43.160
<v Speaker 4>like I mean, it's not like Biden doesn't want to

2:09:43.200 --> 2:09:46.040
<v Speaker 4>murder people coming over the border, but you know, Biden's

2:09:46.040 --> 2:09:48.160
<v Speaker 4>people are like, well, okay, like no, obviously this is

2:09:48.200 --> 2:09:51.600
<v Speaker 4>not a war, right, I mean just a no in

2:09:51.600 --> 2:09:53.280
<v Speaker 4>fact that war we're talking about.

2:09:54.600 --> 2:09:58.200
<v Speaker 11>No, Yeah, I mean that that was kind of always

2:09:58.240 --> 2:10:02.880
<v Speaker 11>the obvious endpoint with this invasion military males rehetoric, right,

2:10:02.880 --> 2:10:04.480
<v Speaker 11>it was like, okay, well we better shoot them all

2:10:04.600 --> 2:10:06.720
<v Speaker 11>like that that was play what they were shooting for.

2:10:08.000 --> 2:10:12.040
<v Speaker 4>Yeah, and it's it's really it's gotten. Really, it's gotten

2:10:12.080 --> 2:10:14.160
<v Speaker 4>really really grim and it's it's gotten you know again,

2:10:14.200 --> 2:10:15.720
<v Speaker 4>It's it's literally getting to this point when they're trying

2:10:15.720 --> 2:10:17.600
<v Speaker 4>to argue that there is a physical war going on

2:10:17.720 --> 2:10:19.760
<v Speaker 4>and you read these articles about it, and the press

2:10:19.800 --> 2:10:22.200
<v Speaker 4>will be like, well they're saying this because like people

2:10:22.240 --> 2:10:24.560
<v Speaker 4>are crossing the border and like there's cartels. It's like,

2:10:25.560 --> 2:10:28.560
<v Speaker 4>what the fuck are you talking about? This has nothing, like,

2:10:28.720 --> 2:10:31.600
<v Speaker 4>this is nothing. This is literally nonsense. Like it is.

2:10:31.640 --> 2:10:34.680
<v Speaker 4>They are pointing at the sky and going the sky

2:10:34.840 --> 2:10:38.720
<v Speaker 4>is orange, and the press is going, well, if you like,

2:10:38.880 --> 2:10:41.960
<v Speaker 4>if you stare directly into the sun and then blink,

2:10:42.320 --> 2:10:44.640
<v Speaker 4>it looks like maybe this sky is a little bit

2:10:44.760 --> 2:10:47.640
<v Speaker 4>or just like what the fuck are you people doing?

2:10:48.000 --> 2:10:51.240
<v Speaker 4>It's it's it's genuay at least it's some of the

2:10:51.280 --> 2:10:53.520
<v Speaker 4>worst shertalistic about practice I've ever seen you see this

2:10:53.600 --> 2:10:55.360
<v Speaker 4>like every single time they're trying to do this sort

2:10:55.360 --> 2:10:58.160
<v Speaker 4>of like ah balance, It's like, no, there's no actual

2:10:59.080 --> 2:11:00.880
<v Speaker 4>sort of balance here. But on the other hand, this

2:11:00.920 --> 2:11:03.480
<v Speaker 4>doesn't matter because the Supreme Court was just like, yeah,

2:11:03.480 --> 2:11:06.600
<v Speaker 4>this can go into effect, right, And like.

2:11:07.080 --> 2:11:09.880
<v Speaker 11>The other thing you'll see, like I guess this was

2:11:09.920 --> 2:11:13.320
<v Speaker 11>more in the Trump era, right, was like, yeah, you'd

2:11:13.320 --> 2:11:16.120
<v Speaker 11>see someone Trump would do a thing and everyone rather

2:11:16.120 --> 2:11:18.440
<v Speaker 11>than just being like if this one's fucking illegal, everyone,

2:11:18.720 --> 2:11:21.400
<v Speaker 11>can we just wrap this up? Seth Aberton would write

2:11:21.440 --> 2:11:24.400
<v Speaker 11>seventy five thousand tweets about how like it was going

2:11:24.440 --> 2:11:27.840
<v Speaker 11>to result, and people began to have this belief that

2:11:27.920 --> 2:11:30.760
<v Speaker 11>like the fucking Supreme Court was made up of like

2:11:30.880 --> 2:11:34.480
<v Speaker 11>magical rainbow unicorns who were gonna sweep in and save

2:11:34.560 --> 2:11:36.480
<v Speaker 11>us all from fascistm Like these are the same people

2:11:36.720 --> 2:11:38.680
<v Speaker 11>hanging out with the guys who had the like fascist

2:11:38.720 --> 2:11:46.360
<v Speaker 11>statues and yeah, taking massive kickbags. Like it's just none

2:11:46.440 --> 2:11:49.280
<v Speaker 11>of this legality stuff. I guess, No, it doesn't matter.

2:11:49.440 --> 2:11:50.000
<v Speaker 4>It doesn't matter.

2:11:50.160 --> 2:11:53.800
<v Speaker 11>It's a problem, yeah, And like I think this is

2:11:53.840 --> 2:11:55.320
<v Speaker 11>something that you were hint to get earlier, but like

2:11:55.320 --> 2:11:58.400
<v Speaker 11>it shouldn't factor in our organizing. Like I see so

2:11:58.560 --> 2:12:01.120
<v Speaker 11>many people pinned so much hope on ex court case

2:12:01.200 --> 2:12:04.600
<v Speaker 11>or why court case like institutions created by people who

2:12:04.680 --> 2:12:07.920
<v Speaker 11>owned other human beings. I'm not going to fucking save us.

2:12:09.080 --> 2:12:11.360
<v Speaker 4>Yeah, And you know, this is something that the right

2:12:11.440 --> 2:12:13.520
<v Speaker 4>has actually, I think understood it very well, partially in

2:12:13.560 --> 2:12:15.200
<v Speaker 4>the way that they've they've been able to sort of

2:12:15.280 --> 2:12:19.040
<v Speaker 4>institutionally capture huge portions of the court system. And because

2:12:19.120 --> 2:12:23.200
<v Speaker 4>they understand that the law is fucking meaningless and you know,

2:12:23.240 --> 2:12:25.160
<v Speaker 4>it's it's you can because and you can just tell

2:12:25.200 --> 2:12:28.080
<v Speaker 4>the cops to do whatever the fuck you want. One

2:12:28.080 --> 2:12:30.600
<v Speaker 4>of the strategies they've been using has like if specifically,

2:12:30.600 --> 2:12:34.720
<v Speaker 4>to get this bill through, is by just having judges

2:12:34.840 --> 2:12:38.400
<v Speaker 4>issue like temporary injunctions and other injunctions to like allow

2:12:38.520 --> 2:12:40.000
<v Speaker 4>them to go into effect, but then you know, with

2:12:40.040 --> 2:12:42.560
<v Speaker 4>the intention of just never letting them expire. Right, So

2:12:42.600 --> 2:12:46.000
<v Speaker 4>what you're getting basically is just judges implementing policy by

2:12:46.040 --> 2:12:48.760
<v Speaker 4>fiat by continuously going, oh, well, this can go, this

2:12:48.800 --> 2:12:50.520
<v Speaker 4>can go because we're giving like a where we're you know,

2:12:50.560 --> 2:12:54.360
<v Speaker 4>we're on like our thirty eighth one month injunction and right,

2:12:54.880 --> 2:12:57.240
<v Speaker 4>you know, and this is the thing that like the

2:12:57.280 --> 2:13:00.320
<v Speaker 4>Biden administration's plan to deal with this is to be like, well,

2:13:00.320 --> 2:13:03.000
<v Speaker 4>you shouldn't be able to do that, but like, how

2:13:03.040 --> 2:13:05.160
<v Speaker 4>are you going to stop them? Right? The court system

2:13:05.200 --> 2:13:07.680
<v Speaker 4>is set up in such a way that these people

2:13:07.800 --> 2:13:11.200
<v Speaker 4>are just feudal lords. They're almost completely autonomous. The only

2:13:11.200 --> 2:13:13.920
<v Speaker 4>people who can overrule them are the people above them.

2:13:13.920 --> 2:13:15.600
<v Speaker 4>But the problem there too, and this is what the

2:13:15.640 --> 2:13:19.680
<v Speaker 4>Republicans have been using very effectively, is that it takes

2:13:19.760 --> 2:13:24.120
<v Speaker 4>time for a court above it to you know, just

2:13:24.360 --> 2:13:26.920
<v Speaker 4>to overrule the like insane thing the court below them

2:13:27.000 --> 2:13:28.400
<v Speaker 4>is doing. And if the court below them is just

2:13:28.440 --> 2:13:33.280
<v Speaker 4>constantly churning out just nonsense over and over again, then

2:13:33.440 --> 2:13:35.200
<v Speaker 4>they can just do whatever the fuck they want. Because

2:13:35.240 --> 2:13:38.120
<v Speaker 4>even even if the court above them actually did want

2:13:38.160 --> 2:13:40.080
<v Speaker 4>to do something about this, which in a very rare

2:13:40.120 --> 2:13:43.560
<v Speaker 4>cases sometimes happens, they literally can't because they've just been

2:13:43.880 --> 2:13:45.600
<v Speaker 4>you know, because they're just sort of swamped by all

2:13:45.640 --> 2:13:48.840
<v Speaker 4>of this just absolute bullshit that's being thrown out.

2:13:49.240 --> 2:13:51.920
<v Speaker 11>Yeah, Like, if you take a case which just to

2:13:52.000 --> 2:13:54.480
<v Speaker 11>not make this like a partizan thing, if you take

2:13:54.520 --> 2:13:57.280
<v Speaker 11>a case in which, like the Supreme Court might line

2:13:57.320 --> 2:14:00.480
<v Speaker 11>up with the I guess I love of republic competition

2:14:00.640 --> 2:14:02.880
<v Speaker 11>as a position that many people listening to this podcast

2:14:02.960 --> 2:14:06.760
<v Speaker 11>might take. For instance, California's gun laws, right, California passes

2:14:06.880 --> 2:14:11.240
<v Speaker 11>so many fucking gun laws so often that the time

2:14:11.480 --> 2:14:15.080
<v Speaker 11>that it takes for even if they are like contravening

2:14:15.120 --> 2:14:18.000
<v Speaker 11>something like the Brewin decision, right or the spirit of

2:14:18.000 --> 2:14:21.520
<v Speaker 11>the Brewing decision, it takes so long for them to

2:14:21.560 --> 2:14:23.320
<v Speaker 11>pass all the way up and maybe eventually go to

2:14:23.400 --> 2:14:26.800
<v Speaker 11>Supreme Court, maybe not right, that that in effect, California

2:14:26.840 --> 2:14:30.720
<v Speaker 11>can do things which seem like the Supreme Court would

2:14:30.800 --> 2:14:35.960
<v Speaker 11>say they were unconstitutional. It doesn't really matter because they

2:14:36.000 --> 2:14:39.640
<v Speaker 11>can still do them right. And with the go go

2:14:39.720 --> 2:14:42.120
<v Speaker 11>to the Night Circuit in California, you can make decisions

2:14:42.160 --> 2:14:45.800
<v Speaker 11>that affirm those and like it doesn't matter, It doesn't

2:14:45.840 --> 2:14:49.040
<v Speaker 11>matter what's constitutional or more importantly, like what's just.

2:14:53.440 --> 2:14:55.600
<v Speaker 4>If you look if you're looking for the justices for

2:14:55.800 --> 2:14:58.680
<v Speaker 4>justice who are looking in the wrong place. Yeah, exactly.

2:14:58.760 --> 2:15:01.240
<v Speaker 11>And when it comes to bord Us, I guess before

2:15:01.280 --> 2:15:05.400
<v Speaker 11>that me is talking about like that kills people, you know,

2:15:05.520 --> 2:15:09.400
<v Speaker 11>like like and some of the most desperate people on earth.

2:15:09.480 --> 2:15:12.760
<v Speaker 11>Like I've been to the border in Texas, you know,

2:15:12.800 --> 2:15:14.640
<v Speaker 11>like you're not swimming across that river because you think

2:15:14.640 --> 2:15:16.400
<v Speaker 11>you might get a PlayStation five when you get to

2:15:16.400 --> 2:15:19.600
<v Speaker 11>the other side, Like it's fucking dangerous, and the journey

2:15:19.640 --> 2:15:21.200
<v Speaker 11>to get there. People who tend to come across the

2:15:21.240 --> 2:15:23.839
<v Speaker 11>land border to Texas sort of want to like micros

2:15:23.840 --> 2:15:27.440
<v Speaker 11>ain't fucking stupid. They have access to all the same

2:15:27.600 --> 2:15:30.360
<v Speaker 11>news and information that you do. They have smartphones that

2:15:30.400 --> 2:15:31.880
<v Speaker 11>might be a little bit older, but they can still

2:15:31.920 --> 2:15:35.280
<v Speaker 11>read shit and that they know that the ninth Circuit

2:15:35.640 --> 2:15:37.880
<v Speaker 11>is kinder. So if they have the money, they will

2:15:37.880 --> 2:15:42.040
<v Speaker 11>come to California. It's for some people end up in

2:15:42.080 --> 2:15:44.120
<v Speaker 11>California without very much money. We've seen that lot with

2:15:44.160 --> 2:15:46.880
<v Speaker 11>African migrants in Tichuina, But like a lot of the

2:15:46.920 --> 2:15:49.200
<v Speaker 11>people going to Texas, it's because that's the land route

2:15:49.240 --> 2:15:51.200
<v Speaker 11>walking north and they don't have the finances to go

2:15:51.240 --> 2:15:56.840
<v Speaker 11>anywhere else. And those people are extremely like they're like

2:15:57.080 --> 2:15:59.880
<v Speaker 11>there are any number of reasons why they they have

2:16:00.120 --> 2:16:02.960
<v Speaker 11>legitimate right to asylum or just a right not to

2:16:02.960 --> 2:16:05.880
<v Speaker 11>be fucking profiled, or like any other person of kind

2:16:05.880 --> 2:16:08.720
<v Speaker 11>of living in Texas has a basic right note to

2:16:08.720 --> 2:16:12.920
<v Speaker 11>be profiled, and demonizing those people is being used as

2:16:12.920 --> 2:16:16.280
<v Speaker 11>a like a trojan horse just to do straight up

2:16:16.520 --> 2:16:17.280
<v Speaker 11>racism law.

2:16:18.680 --> 2:16:20.480
<v Speaker 4>Yeah, and then and meanwhile, like, you know, you have

2:16:20.560 --> 2:16:22.760
<v Speaker 4>fucking Clarence Thomas, who is sitting there, who has gotten

2:16:22.760 --> 2:16:25.480
<v Speaker 4>more kickbacks than every single one who's people who's crossed

2:16:25.480 --> 2:16:29.120
<v Speaker 4>the border of their total wealth combined, is just sitting

2:16:29.160 --> 2:16:31.160
<v Speaker 4>there being like, nah, fuck you, it's legal to throw

2:16:31.200 --> 2:16:33.720
<v Speaker 4>these people into the chainsaw, Like it's fine.

2:16:34.280 --> 2:16:37.920
<v Speaker 11>Yeah, exactly, Like, I don't really know how people maintain

2:16:38.040 --> 2:16:40.600
<v Speaker 11>their faith in a system which holds this dude completely

2:16:40.640 --> 2:16:45.320
<v Speaker 11>unaccountable for very obviously being bent like bent is in corrupt.

2:16:45.720 --> 2:16:47.360
<v Speaker 11>I'm not using a homophobic slur.

2:16:47.879 --> 2:16:50.440
<v Speaker 4>No, this is the way that's a homophobe. Yeah, I

2:16:50.440 --> 2:16:53.680
<v Speaker 4>think it's really a British English British wild Yeah, I've

2:16:53.680 --> 2:16:55.040
<v Speaker 4>never heard of either of those.

2:16:55.400 --> 2:16:59.480
<v Speaker 11>I really. Okay, we're welcome to the podcast where I

2:16:59.480 --> 2:17:02.000
<v Speaker 11>say British things and in leep some of them out.

2:17:02.879 --> 2:17:05.359
<v Speaker 4>Do you know what else says British things and occasionally

2:17:05.400 --> 2:17:06.520
<v Speaker 4>has some of them bleed it out.

2:17:06.800 --> 2:17:09.800
<v Speaker 11>It's chump a Casino presented by Wangkas.

2:17:21.360 --> 2:17:25.680
<v Speaker 4>And we're back from whatever insane gat We should at

2:17:25.680 --> 2:17:28.880
<v Speaker 4>some point do an episode about the gambling law changes

2:17:28.920 --> 2:17:30.240
<v Speaker 4>I'm sure that'll be fine.

2:17:30.000 --> 2:17:33.160
<v Speaker 11>With yeah, go down, Well, it would be great.

2:17:33.600 --> 2:17:36.600
<v Speaker 4>Oh boy, So we're there are some other so okay,

2:17:36.600 --> 2:17:41.080
<v Speaker 4>So the Texas Senate before case is coming in sort

2:17:41.080 --> 2:17:44.000
<v Speaker 4>of like mid late April, which is now this month,

2:17:44.040 --> 2:17:48.440
<v Speaker 4>by the way, which is nuts great, say snipe. There

2:17:48.440 --> 2:17:51.200
<v Speaker 4>are a couple of other cases coming down the pipeline

2:17:51.200 --> 2:17:53.840
<v Speaker 4>that we wanted to talk about because so obviously the

2:17:53.840 --> 2:17:58.440
<v Speaker 4>Streame court you know, has directly already done stuff with

2:17:58.600 --> 2:18:00.680
<v Speaker 4>s before, but the law there's still still in the

2:18:00.680 --> 2:18:04.879
<v Speaker 4>process for the lawsuit. There's also a case about methic pristone,

2:18:04.959 --> 2:18:07.640
<v Speaker 4>which is an aborder factor, which is, you know, one

2:18:07.640 --> 2:18:10.600
<v Speaker 4>of the ways that if you are if you're in

2:18:10.640 --> 2:18:12.360
<v Speaker 4>a place where it is illegal for you to normally

2:18:12.400 --> 2:18:14.600
<v Speaker 4>get an abortion, this is a way you can do it.

2:18:15.320 --> 2:18:20.680
<v Speaker 4>So okay. The basis of this case is that in

2:18:20.680 --> 2:18:23.920
<v Speaker 4>twenty sixteen twenty twenty one, the FDA did one of

2:18:23.959 --> 2:18:25.840
<v Speaker 4>the few good things it's ever done, and there were

2:18:25.840 --> 2:18:29.640
<v Speaker 4>some sort of changes to legal classifications around for pristone

2:18:29.640 --> 2:18:33.160
<v Speaker 4>that allowed you to get it, not allowed you to

2:18:33.160 --> 2:18:34.959
<v Speaker 4>get it without having to get it directly prescribed by

2:18:34.959 --> 2:18:37.840
<v Speaker 4>a doctor. So you know, you could have nurs practitioners

2:18:37.920 --> 2:18:39.640
<v Speaker 4>do it. And also it was a thing that didn't

2:18:39.640 --> 2:18:42.240
<v Speaker 4>work like you can get it over the counter like

2:18:42.440 --> 2:18:44.000
<v Speaker 4>it was. It was not a thing that suddenly that

2:18:44.040 --> 2:18:47.600
<v Speaker 4>requires an enormous amount of sort of doctor bullshit. And

2:18:47.800 --> 2:18:50.520
<v Speaker 4>it also used to require physical visits, so you'd have

2:18:50.560 --> 2:18:53.600
<v Speaker 4>to go find a doctor in another state and get

2:18:53.600 --> 2:18:55.240
<v Speaker 4>into private to you. And so that all went away.

2:18:55.240 --> 2:18:58.640
<v Speaker 4>You're able to get it through telemedicine. And immediately basically

2:18:58.680 --> 2:19:01.879
<v Speaker 4>after I get I guess probably the peak of the

2:19:01.920 --> 2:19:05.560
<v Speaker 4>Republican counter revolution in the last four years, where they

2:19:05.640 --> 2:19:09.680
<v Speaker 4>destroyed the National well, they destroyed the tatted remains of ROW,

2:19:10.240 --> 2:19:14.240
<v Speaker 4>A bunch of like deranged right wing groups set about

2:19:14.240 --> 2:19:18.600
<v Speaker 4>to get messapristomee bands and so basically what they're trying

2:19:18.640 --> 2:19:22.520
<v Speaker 4>to do is overturn. They're trying to get its approval

2:19:22.520 --> 2:19:24.840
<v Speaker 4>by the FDA overturn, and also the approval for the

2:19:24.879 --> 2:19:29.120
<v Speaker 4>generic version of it overturned. Right, And this is the

2:19:29.440 --> 2:19:34.280
<v Speaker 4>whole strategy here is very weird because okay, so this

2:19:34.360 --> 2:19:36.400
<v Speaker 4>is one of the things about the US and part

2:19:36.720 --> 2:19:39.039
<v Speaker 4>of the reason all of this court stuff is so

2:19:39.200 --> 2:19:41.840
<v Speaker 4>weird because of the structure of the sort of regional

2:19:41.840 --> 2:19:44.600
<v Speaker 4>autonomy of the courts. You can basically just do court shopping.

2:19:44.959 --> 2:19:48.520
<v Speaker 4>You can go find some like guy who's basically a

2:19:48.520 --> 2:19:51.920
<v Speaker 4>feudal baron in Texas and be like, hey, you hate abortion,

2:19:52.200 --> 2:19:55.080
<v Speaker 4>Like here, write some piece of paper that says this

2:19:55.120 --> 2:19:58.320
<v Speaker 4>is legal now. So there have been a series of

2:19:58.400 --> 2:20:02.920
<v Speaker 4>sort of battles over different levels of courts, you know,

2:20:03.080 --> 2:20:05.720
<v Speaker 4>like approving or disapproving some things. This is actually this

2:20:05.760 --> 2:20:08.760
<v Speaker 4>is one of these cases that's actually so obviously it's

2:20:08.920 --> 2:20:11.959
<v Speaker 4>the the immediate consequence here is if the Supreme Court

2:20:11.959 --> 2:20:14.240
<v Speaker 4>decides that you can ban this, it's going to get really,

2:20:14.240 --> 2:20:17.280
<v Speaker 4>really fucking bad for a lot of people. But this

2:20:17.320 --> 2:20:19.360
<v Speaker 4>is also a case that feeds into another trend that's

2:20:19.400 --> 2:20:23.400
<v Speaker 4>been happening, which is the Republicans attempting to use the

2:20:23.400 --> 2:20:27.560
<v Speaker 4>court system to just completely annihilate the federal bureaucracy. Because

2:20:27.600 --> 2:20:29.440
<v Speaker 4>the other thing that's at stake here and this is,

2:20:29.520 --> 2:20:32.400
<v Speaker 4>you know, obviously the people's access to getting abortions is

2:20:32.440 --> 2:20:35.280
<v Speaker 4>the most important part of it. The subsequent less important

2:20:35.320 --> 2:20:37.760
<v Speaker 4>part of it is that right now there is a

2:20:37.920 --> 2:20:42.320
<v Speaker 4>eight there are national standards for for prescriptions. Right there's

2:20:42.400 --> 2:20:45.400
<v Speaker 4>unified nationals like the ADA is unified national standards for

2:20:45.440 --> 2:20:49.280
<v Speaker 4>sort of food safety and like and if this gets

2:20:49.360 --> 2:20:55.440
<v Speaker 4>knocked out, that's like gone. Yeah, and so suddenly large

2:20:55.440 --> 2:20:57.920
<v Speaker 4>massive parts I mean like courts having the ability to

2:20:58.000 --> 2:21:01.760
<v Speaker 4>just sort of go in and nuke FDA approvals for stuff,

2:21:02.240 --> 2:21:05.120
<v Speaker 4>right states being able to like this is going to

2:21:05.920 --> 2:21:09.200
<v Speaker 4>rip like tear, like like tearing the fucking guts out

2:21:09.240 --> 2:21:13.280
<v Speaker 4>of the entire American sort of like legal bureaucracy. It's

2:21:13.320 --> 2:21:16.440
<v Speaker 4>it's coming apart, Yeah, it's yeah.

2:21:16.640 --> 2:21:20.320
<v Speaker 11>And and the the they're like the medical you know,

2:21:20.840 --> 2:21:23.280
<v Speaker 11>your access to medicines that someone else doesn't want you

2:21:23.320 --> 2:21:23.600
<v Speaker 11>to have.

2:21:24.240 --> 2:21:26.080
<v Speaker 4>Yeah, this is one of these cases that has you know,

2:21:26.120 --> 2:21:28.800
<v Speaker 4>there's there's sort of two elements at work here, right,

2:21:28.920 --> 2:21:33.680
<v Speaker 4>there's there there's there's there's the there's the immediate like

2:21:33.760 --> 2:21:35.840
<v Speaker 4>Republicans are trying to ban every single way you can

2:21:35.879 --> 2:21:38.920
<v Speaker 4>possibly get an abortion to force people to have kids

2:21:38.959 --> 2:21:40.440
<v Speaker 4>because this is you know, this is part of their

2:21:40.440 --> 2:21:44.360
<v Speaker 4>sort of reactionary ideology. And then there's the other part

2:21:44.400 --> 2:21:47.280
<v Speaker 4>of it, where there's been there's been a few other

2:21:47.320 --> 2:21:49.879
<v Speaker 4>cases like this too. One of the one of the

2:21:49.879 --> 2:21:52.640
<v Speaker 4>things that looks like they're trying to do is get

2:21:53.120 --> 2:21:54.760
<v Speaker 4>we're gonna I'm gonna do a full upside about this

2:21:54.760 --> 2:21:57.040
<v Speaker 4>at some point when I can get a good labor

2:21:57.080 --> 2:21:59.840
<v Speaker 4>lawyer to talk about it. But they're trying to overturn

2:21:59.879 --> 2:22:02.360
<v Speaker 4>the National Labor Relations Act, which is the act that

2:22:02.400 --> 2:22:05.279
<v Speaker 4>basically sets up the right to unionization and the whole

2:22:05.080 --> 2:22:10.880
<v Speaker 4>the whole process of how how labor mediation works. And

2:22:10.959 --> 2:22:12.680
<v Speaker 4>I mean then there's other ones where I mean, like

2:22:12.800 --> 2:22:18.520
<v Speaker 4>really substantively enormous parts of the American sort of the

2:22:18.560 --> 2:22:22.560
<v Speaker 4>American state are just being torn apart in ways that

2:22:22.600 --> 2:22:27.480
<v Speaker 4>are specifically designed to just allow corporations and these like

2:22:27.560 --> 2:22:30.200
<v Speaker 4>fiefdom judges to have effectively unlimited political power.

2:22:32.400 --> 2:22:35.520
<v Speaker 11>Yeah, I don't know, it's it's a fucking bleak, Like

2:22:35.640 --> 2:22:40.840
<v Speaker 11>it's I mean, it's also predictable, right, Like it's kind

2:22:40.840 --> 2:22:43.440
<v Speaker 11>of the nature of the state, and it's the nature

2:22:43.480 --> 2:22:45.959
<v Speaker 11>of these people to want to take away Like the

2:22:46.000 --> 2:22:50.080
<v Speaker 11>state ultimately is not there to protect you, It's there

2:22:50.080 --> 2:22:53.200
<v Speaker 11>to protect capital. And like it's a failure of our

2:22:53.320 --> 2:22:56.760
<v Speaker 11>organizing when we when we keep going back to the

2:22:56.800 --> 2:22:58.920
<v Speaker 11>state and asking it to do something fundamentally has no

2:22:58.959 --> 2:22:59.720
<v Speaker 11>interest in doing.

2:23:00.360 --> 2:23:06.320
<v Speaker 4>Yeah, and this is really a substantive issue with you know,

2:23:06.360 --> 2:23:08.720
<v Speaker 4>I remember this. This was the ACOU strategy under Trump.

2:23:08.760 --> 2:23:09.960
<v Speaker 4>I've talked about this in the show before. It is

2:23:09.959 --> 2:23:11.840
<v Speaker 4>the sho U strategy under Trump was to go to

2:23:11.879 --> 2:23:13.320
<v Speaker 4>the courts and win there. And I mean this is

2:23:13.360 --> 2:23:16.359
<v Speaker 4>this has been the sort of what the political strategy

2:23:16.400 --> 2:23:19.760
<v Speaker 4>getting back to sort of the civil rights era. And

2:23:20.200 --> 2:23:22.760
<v Speaker 4>that's it's you can't do this anymore because it doesn't

2:23:22.800 --> 2:23:29.040
<v Speaker 4>It doesn't even like whether or not you are correct,

2:23:29.080 --> 2:23:32.320
<v Speaker 4>like like legally correct about a thing right which used

2:23:32.320 --> 2:23:34.080
<v Speaker 4>to be what this was just sort of hinged on

2:23:34.520 --> 2:23:36.360
<v Speaker 4>and whether you could convince justice to this, like this

2:23:36.400 --> 2:23:39.720
<v Speaker 4>doesn't matter anymore. Like they've you know, like if if

2:23:39.720 --> 2:23:42.600
<v Speaker 4>you if you read the ruling on on like if

2:23:42.600 --> 2:23:44.640
<v Speaker 4>you actually go through and read the ruling that overturned

2:23:44.680 --> 2:23:47.440
<v Speaker 4>Rode Wade right, like the league, the legal logic in

2:23:47.480 --> 2:23:50.760
<v Speaker 4>there is deranged. It's just like, yeah, we didn't have

2:23:50.840 --> 2:23:54.720
<v Speaker 4>this X number of years ago, so fuck it, Like

2:23:55.400 --> 2:23:57.600
<v Speaker 4>you can't do this now. It's like this is this

2:23:57.640 --> 2:24:01.240
<v Speaker 4>is nonsense, but it doesn't matter because the the the

2:24:01.280 --> 2:24:03.760
<v Speaker 4>actual weight of the law is not is not you know,

2:24:03.800 --> 2:24:07.000
<v Speaker 4>a sort of like series of debates about like logic

2:24:07.160 --> 2:24:09.280
<v Speaker 4>or about the efficacy or the meeting of text. It's

2:24:09.360 --> 2:24:11.760
<v Speaker 4>just about who has the power to point guns at people?

2:24:12.640 --> 2:24:16.760
<v Speaker 4>And the answer is you don't have that you, you,

2:24:16.959 --> 2:24:20.040
<v Speaker 4>dear listener, do not have that power. Okay, do you

2:24:20.040 --> 2:24:24.160
<v Speaker 4>know who else is going to destroy the American federal bureaucracy? Oh?

2:24:24.440 --> 2:24:25.120
<v Speaker 11>Yes, yes I do.

2:24:25.320 --> 2:24:25.640
<v Speaker 5>Mayeah.

2:24:25.680 --> 2:24:27.959
<v Speaker 11>It's it's a production and services. It's pot this podcast,

2:24:38.959 --> 2:24:40.760
<v Speaker 11>and we are back for more horrors.

2:24:42.040 --> 2:24:44.240
<v Speaker 4>So we're going to talk about one more case, which

2:24:44.280 --> 2:24:47.000
<v Speaker 4>is grap Pass versus Johnson, which is a case to

2:24:47.240 --> 2:24:51.039
<v Speaker 4>decide whether or not you can make it illegal to

2:24:51.040 --> 2:24:51.640
<v Speaker 4>be homeless.

2:24:52.280 --> 2:24:54.760
<v Speaker 11>Yeah, yeah, talking pointing guns at people. This one's This

2:24:54.800 --> 2:24:57.640
<v Speaker 11>one's about pointing guns at homeless people, which is great,

2:24:57.840 --> 2:25:01.320
<v Speaker 11>great and good. So this is one I've been following

2:25:01.400 --> 2:25:05.480
<v Speaker 11>a little bit just because one thing that Todd Lauria

2:25:05.640 --> 2:25:08.920
<v Speaker 11>loves to do is criminalize poverty. And I happen to,

2:25:09.000 --> 2:25:12.279
<v Speaker 11>unfortunately live in a city of which he is mayor

2:25:12.840 --> 2:25:16.560
<v Speaker 11>in San Diego. We have seen, like it's all the

2:25:16.560 --> 2:25:19.600
<v Speaker 11>things they told your Republicans would do, our Democrat mayor

2:25:19.680 --> 2:25:24.880
<v Speaker 11>is doing. And what the Grants passed usus Johnson case

2:25:25.000 --> 2:25:26.760
<v Speaker 11>is about. It's a city of Grant's past, which I

2:25:26.760 --> 2:25:30.000
<v Speaker 11>guess is a place in Oregon, and it's whether they

2:25:30.040 --> 2:25:34.440
<v Speaker 11>can criminalize sleeping on the street if there are no

2:25:34.560 --> 2:25:39.520
<v Speaker 11>safe shelter beds available. So that the idea here being

2:25:39.560 --> 2:25:43.000
<v Speaker 11>that like again, like this is one has to understand

2:25:43.000 --> 2:25:44.520
<v Speaker 11>that I'm speaking from the logic of the state when

2:25:44.520 --> 2:25:47.800
<v Speaker 11>I try and explain this, like that, if there is

2:25:47.840 --> 2:25:50.720
<v Speaker 11>a shelter bed to go to, they can compel you

2:25:50.760 --> 2:25:55.400
<v Speaker 11>to go to it with threat of prosecution, right or criminalization.

2:25:55.840 --> 2:25:57.520
<v Speaker 11>But if there is not a shelter bed to go to,

2:25:57.680 --> 2:26:02.760
<v Speaker 11>then like you're not somehow your culpability changes, right, Like

2:26:03.080 --> 2:26:05.560
<v Speaker 11>you're not refusing to take shelter there is no shelter

2:26:05.640 --> 2:26:10.240
<v Speaker 11>few to take. And so Grant's past is obviously trying

2:26:10.320 --> 2:26:14.280
<v Speaker 11>to criminalize people even when there are shelter beeds available. Now,

2:26:14.320 --> 2:26:18.400
<v Speaker 11>what's interesting about Grant's pass is that not the place

2:26:18.440 --> 2:26:20.800
<v Speaker 11>to the court case. What's interesting about the court case

2:26:20.840 --> 2:26:23.880
<v Speaker 11>is that you'll see these big liberal cities filing amicus

2:26:23.879 --> 2:26:28.080
<v Speaker 11>briefs amicus. It literally means it's from amicus curii friend

2:26:28.080 --> 2:26:31.280
<v Speaker 11>of the court, right, which they can do in favor

2:26:31.320 --> 2:26:36.200
<v Speaker 11>of either side. San Diego, Los Angeles, other large democratic cities,

2:26:36.240 --> 2:26:40.760
<v Speaker 11>I'm sure all filing briefs in favor of criminalizing living

2:26:40.800 --> 2:26:45.480
<v Speaker 11>on the street even when there are not shelter beds available. Now,

2:26:45.840 --> 2:26:49.080
<v Speaker 11>if we look at the San Diego context specifically, one

2:26:49.120 --> 2:26:50.680
<v Speaker 11>of the questions which will come up in this case

2:26:50.760 --> 2:26:53.680
<v Speaker 11>is what is a shafe shelter bed? So what San

2:26:53.760 --> 2:26:56.760
<v Speaker 11>Diego likes to do currently is put people into tents

2:26:57.240 --> 2:27:02.080
<v Speaker 11>in parking lots where they often flood because because San

2:27:02.120 --> 2:27:04.520
<v Speaker 11>Diego is not designed to deal with rain, and because

2:27:04.879 --> 2:27:07.760
<v Speaker 11>our city has completely failed to clear out storm drains,

2:27:07.800 --> 2:27:12.080
<v Speaker 11>resulting in people losing their homes in this winter, right,

2:27:12.160 --> 2:27:15.160
<v Speaker 11>and so some of these parking lots flood where people

2:27:15.200 --> 2:27:18.320
<v Speaker 11>have lived are forced to live. These tents are not like,

2:27:19.040 --> 2:27:21.760
<v Speaker 11>they're not even good tents. Actually they managed to buy

2:27:21.760 --> 2:27:24.640
<v Speaker 11>this is remarkable. Actually, if you were buying a tent there,

2:27:25.280 --> 2:27:28.400
<v Speaker 11>can you think of any well, there's no way for

2:27:28.400 --> 2:27:30.680
<v Speaker 11>me to phrase this. They bought fucking tents with slurs

2:27:30.720 --> 2:27:33.199
<v Speaker 11>on the side. I don't know how you managed to do. Yeah,

2:27:33.520 --> 2:27:38.959
<v Speaker 11>it's like the tents are quote Esquimo brand Jesus Christ. Yeah,

2:27:39.120 --> 2:27:44.560
<v Speaker 11>it's it's it's it's incredible stuff. Like it's see, there

2:27:44.600 --> 2:27:45.840
<v Speaker 11>was no way to be like, what would you be

2:27:45.840 --> 2:27:48.080
<v Speaker 11>concerned about when buying a tent because a slur on

2:27:48.120 --> 2:27:49.440
<v Speaker 11>the side would not have come up.

2:27:49.480 --> 2:27:51.720
<v Speaker 4>I would not think about that. Why why would you?

2:27:51.720 --> 2:27:54.359
<v Speaker 4>Why would there be slur? Why would there be slurs

2:27:54.400 --> 2:27:56.680
<v Speaker 4>on the side of your tent? Yeah? Yeah, why were

2:27:56.720 --> 2:27:57.320
<v Speaker 4>you doing here?

2:27:58.120 --> 2:28:02.119
<v Speaker 13>How could you given the purchasing of the third largest

2:28:02.120 --> 2:28:05.520
<v Speaker 13>city in California, somehow elects to purchase a tent, which

2:28:05.560 --> 2:28:08.400
<v Speaker 13>is racist, Like, I don't know, but that's.

2:28:08.240 --> 2:28:10.640
<v Speaker 11>Why I am not a member of the San Diego

2:28:10.720 --> 2:28:13.360
<v Speaker 11>Democrat Party. So one of the things that will come

2:28:13.400 --> 2:28:18.279
<v Speaker 11>up is what constitutes a safe shelter in practice. Again,

2:28:18.920 --> 2:28:22.240
<v Speaker 11>this doesn't matter hugely other than it's a Supreme Court

2:28:22.320 --> 2:28:27.560
<v Speaker 11>giving a nod to local governments to further criminalize being

2:28:27.640 --> 2:28:31.560
<v Speaker 11>un housed, to drive unhouse people further from services, further

2:28:31.600 --> 2:28:34.920
<v Speaker 11>from site. Right in San Diego's case, that means into canyons,

2:28:34.959 --> 2:28:38.880
<v Speaker 11>into rivers, rivers, flood canyons, get extremely hot in the summer.

2:28:39.040 --> 2:28:41.320
<v Speaker 11>More than one person every single day already dies on

2:28:41.360 --> 2:28:44.880
<v Speaker 11>our streets here in an extremely wealthy and prosperous area

2:28:44.920 --> 2:28:47.600
<v Speaker 11>of the world. This will make it worse because they

2:28:47.640 --> 2:28:50.920
<v Speaker 11>will get that nod to continue criminalizing people rather than trying.

2:28:50.640 --> 2:28:51.240
<v Speaker 1>To help them.

2:28:51.600 --> 2:28:55.280
<v Speaker 11>In practice, what cities will do, including San Diego, is

2:28:55.320 --> 2:28:57.760
<v Speaker 11>just hold back a few shelter beds to allow them

2:28:57.760 --> 2:29:01.680
<v Speaker 11>to cite anyone. Right it practice, they're still going to

2:29:01.720 --> 2:29:04.480
<v Speaker 11>cite people even if the demand for beds is much

2:29:04.560 --> 2:29:08.360
<v Speaker 11>higher than the provision of beds. So like, in that case,

2:29:08.560 --> 2:29:11.560
<v Speaker 11>they will still continue to find it's not a workaround.

2:29:11.640 --> 2:29:13.600
<v Speaker 11>But they think it is right that they can just

2:29:13.680 --> 2:29:17.760
<v Speaker 11>criminalize being in house in this fashion. But it it does,

2:29:17.840 --> 2:29:20.920
<v Speaker 11>it represents like a nod from the top down right

2:29:21.120 --> 2:29:24.040
<v Speaker 11>to go even harder after people who are too poor

2:29:24.080 --> 2:29:26.840
<v Speaker 11>to make rent at a time when rent is less

2:29:26.840 --> 2:29:30.080
<v Speaker 11>affordable than it has been in generations. And so like

2:29:30.560 --> 2:29:33.880
<v Speaker 11>it's one to watch. It's one where like yet again

2:29:33.959 --> 2:29:36.960
<v Speaker 11>you find like the Democrats, I guess, lining up on

2:29:37.240 --> 2:29:40.160
<v Speaker 11>the right hand side of the issue, the right wing

2:29:40.240 --> 2:29:43.400
<v Speaker 11>side of the issue, the state violence side of the issue. Right,

2:29:43.800 --> 2:29:46.800
<v Speaker 11>and it will I'm sure open up the door to

2:29:46.879 --> 2:29:49.560
<v Speaker 11>more what they call camping bands, which is the euphemism

2:29:49.600 --> 2:29:53.760
<v Speaker 11>again they are bands on being un housed within city limits, right,

2:29:53.840 --> 2:29:57.360
<v Speaker 11>And I think it's one to keep an eye on.

2:29:57.360 --> 2:30:01.640
<v Speaker 11>But again, like I don't it's Clarence Thomas the guy

2:30:01.640 --> 2:30:04.040
<v Speaker 11>who goes to the billionaire's house with the racist statues

2:30:04.080 --> 2:30:06.920
<v Speaker 11>and the Nazi statues, Like, he's not the guy who's

2:30:06.959 --> 2:30:09.400
<v Speaker 11>going to come in swinging for the person who has

2:30:09.440 --> 2:30:11.720
<v Speaker 11>to sleep under the underpass because they can't make rent,

2:30:11.800 --> 2:30:12.360
<v Speaker 11>you know, like.

2:30:12.879 --> 2:30:14.879
<v Speaker 4>And like like if if you think the fucking liberal

2:30:15.000 --> 2:30:17.400
<v Speaker 4>justices are going to give a shit either, like these

2:30:17.440 --> 2:30:20.400
<v Speaker 4>are these are the people whose fundamental political principles that

2:30:20.440 --> 2:30:22.920
<v Speaker 4>the police have the right to. Like, Okay, there is

2:30:22.959 --> 2:30:25.000
<v Speaker 4>a decision that I can't remember the fucking name of

2:30:25.480 --> 2:30:27.280
<v Speaker 4>that was a it was it was, it was, it was.

2:30:27.440 --> 2:30:29.760
<v Speaker 4>It should have been a very very basic you are

2:30:29.840 --> 2:30:33.280
<v Speaker 4>guaranteed due process thing right under the Fourth Amendments and this,

2:30:33.600 --> 2:30:36.760
<v Speaker 4>and in a nine to o decision, the Supreme Court

2:30:36.879 --> 2:30:40.440
<v Speaker 4>ruled that the cops are allowed to violate people's due

2:30:40.480 --> 2:30:43.480
<v Speaker 4>process because if they didn't do this, there couldn't be

2:30:43.520 --> 2:30:45.959
<v Speaker 4>a functional police force in this country because this is

2:30:45.959 --> 2:30:48.080
<v Speaker 4>how the police were doing all their fucking work. So

2:30:48.320 --> 2:30:52.240
<v Speaker 4>if you think those people right, that was nine oh

2:30:52.560 --> 2:30:55.680
<v Speaker 4>nine zero decision, that was that was a fucking Ruth

2:30:55.720 --> 2:31:02.040
<v Speaker 4>Bader Ginsburg special, Right, those people are going to be like,

2:31:02.120 --> 2:31:05.640
<v Speaker 4>oh hey, damn, maybe people who don't own property, have rights?

2:31:06.440 --> 2:31:07.840
<v Speaker 4>Like how no?

2:31:08.560 --> 2:31:11.560
<v Speaker 11>Like yeah, no, Like, Look, when faced with a choice

2:31:11.600 --> 2:31:14.879
<v Speaker 11>between like liberty and then then the necessity of maintaining

2:31:14.879 --> 2:31:17.240
<v Speaker 11>a state's capacity to do violence to anyone at any time,

2:31:17.240 --> 2:31:21.360
<v Speaker 11>they chose the latter right. And I guess, like, if

2:31:21.400 --> 2:31:23.000
<v Speaker 11>I can get on my soap box for a minute, like,

2:31:23.280 --> 2:31:25.440
<v Speaker 11>you need to stop expecting these people to come and

2:31:25.440 --> 2:31:28.879
<v Speaker 11>save you, like specifically with reference to the fucking Grants

2:31:28.920 --> 2:31:31.520
<v Speaker 11>past case, Like the person who is going to stop

2:31:31.520 --> 2:31:35.119
<v Speaker 11>your unhoused neighbor dying is you. It's not an NGO,

2:31:35.400 --> 2:31:38.280
<v Speaker 11>it's not the city, it's not the county, it's not

2:31:38.360 --> 2:31:41.720
<v Speaker 11>the feds. Those people fundamentally that they're the incentive is

2:31:41.760 --> 2:31:44.520
<v Speaker 11>not for them to care. Like your incentive, as a

2:31:44.560 --> 2:31:46.960
<v Speaker 11>person who shares humanity with that person is to care

2:31:47.040 --> 2:31:51.360
<v Speaker 11>and to do something. And like, yeah, I guess, like,

2:31:51.720 --> 2:31:53.760
<v Speaker 11>don't wait, take the time you would have spent reading

2:31:53.760 --> 2:31:56.040
<v Speaker 11>about a fucking Supreme Court case and make sandwiches and

2:31:56.080 --> 2:31:58.280
<v Speaker 11>go hand them out, because that is the only way

2:31:58.320 --> 2:31:58.879
<v Speaker 11>we solve this.

2:32:00.000 --> 2:32:01.600
<v Speaker 4>I think that's as good a place as I need

2:32:01.640 --> 2:32:04.040
<v Speaker 4>to stop. Yeah, this has been making up here.

2:32:07.680 --> 2:32:10.840
<v Speaker 2>Hey, we'll be back Monday with more episodes every week

2:32:10.920 --> 2:32:12.840
<v Speaker 2>from now until the heat death of the universe.

2:32:13.400 --> 2:32:15.920
<v Speaker 5>It Could Happen Here as a production of cool Zone Media.

2:32:16.000 --> 2:32:20.240
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2:32:19.520 --> 2:32:21.840
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2:32:21.840 --> 2:32:25.040
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2:32:25.080 --> 2:32:27.720
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2:32:27.800 --> 2:32:30.080
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2:32:30.200 --> 2:32:31.039
<v Speaker 5>Thanks for listening.