WEBVTT - Ep. 20: Charles Post

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<v Speaker 1>Hey, everybody, welcome to episode number twenty. I'm the Honey Collective.

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<v Speaker 1>I'm Bet O'Brien. Today I'm joined by a return guest,

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<v Speaker 1>the great Charles Post. He joined me an episode number

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<v Speaker 1>eleven to talk about his background as at Berkeley train

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<v Speaker 1>ecologist and talk about how important it is to think

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<v Speaker 1>about ecosystems not just single game animals. There's a lot

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<v Speaker 1>we can learn from Charles, and there's a lot he

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<v Speaker 1>has to teach us. But in this conversation, we go,

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<v Speaker 1>we got random, we got deep, but we ended on

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<v Speaker 1>a great conversation around the wild horse issue in the body.

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<v Speaker 1>If you're not familiar with that issue, please listen to

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<v Speaker 1>the full podcast because you will find out that's an

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<v Speaker 1>issue for all of us. If you enjoy public lands

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<v Speaker 1>and you enjoy using them, you're gonna want to hear

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<v Speaker 1>what Charles has to say. Without further ado, here's Mr

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<v Speaker 1>Post An episode number twenty. We're recording to Charles. I

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<v Speaker 1>have new equipment here. We've seen and now it is

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<v Speaker 1>very looks very It's like a whole thing. It has

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<v Speaker 1>a blender built on top of it. Yeah, so we're

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<v Speaker 1>nervous this again. There's regular listeners to the show would

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<v Speaker 1>know that I did delete one remy Warren podcast early on,

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<v Speaker 1>and so now I have the nervousness with new equipment

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<v Speaker 1>that like this is being recorded but will never be

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<v Speaker 1>heard by anyone. We're going to go to go with it.

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<v Speaker 1>Hopefully our new equipment is better. The red light looks promising.

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<v Speaker 1>It is. It's got a little ticker there. There we

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<v Speaker 1>go taking forward. Well, where are we at? Man? We're

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<v Speaker 1>in not that I don't know, I do know. Just

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<v Speaker 1>tell the listeners where. Yeah, we're at my house, um

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<v Speaker 1>my fiance and nice movement, a new place just outside

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<v Speaker 1>of Bozeman. So we're looking at there's a bird at

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<v Speaker 1>the feeder. Tell me what kind of bird that is?

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<v Speaker 1>That would be a female as a light bunting yet

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<v Speaker 1>I get yeah, it's fun. So do you sit here?

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<v Speaker 1>What percentage of birds that land on that feed or

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<v Speaker 1>do you know the name of Probably ninety. But there's

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<v Speaker 1>not that. I mean, I'm new to Montana, you know, relatively,

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<v Speaker 1>I've been here for about two years. Coming from the

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<v Speaker 1>West Coast, I knew most of the birds. There's a

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<v Speaker 1>lot more bird species out there, but coming to a

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<v Speaker 1>new place, I'm just kind of seeing the season, spring.

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<v Speaker 1>This is a this is a grand place, this this town.

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<v Speaker 1>I've been here a few times, but yeah, I have

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<v Speaker 1>not been the lake close by your highlight lake, say

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<v Speaker 1>it right, but I've heard good things. Yeah, it's a spot.

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<v Speaker 1>You're in a good spot. I would say it's like

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<v Speaker 1>the closest ocean to Bozeman. So why Boseman for you? Originally? Yeah,

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<v Speaker 1>so well before before Rachel, before I met my fiancee UM,

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<v Speaker 1>I was living in northern California, and my most of

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<v Speaker 1>my adult life had been kind of focused around ecology

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<v Speaker 1>and working in academia and working with the scientist. So naturally,

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<v Speaker 1>you know, you grow up and you kind of grow

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<v Speaker 1>in this space. You're drawn to places like Yellowstone. I mean, boy,

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<v Speaker 1>you know, for wildlife, that's kind of like the epicenter.

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<v Speaker 1>So I was constantly trying to find ways to get

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<v Speaker 1>out here. You know. Also, the fishing is good, the

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<v Speaker 1>hunting is good. You know, there's all these you know,

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<v Speaker 1>all these kind of like draws. And then I kind

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<v Speaker 1>of got my feet wet and thought to myself, you know,

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<v Speaker 1>one day this would be a good place. And then

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<v Speaker 1>meeting you know, the woman of my dreams who's from here,

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<v Speaker 1>born and raised, you know that kind of like hooked

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<v Speaker 1>me in and you're getting married. Now this is a

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<v Speaker 1>big deal. Yeah, right in the middle of fall September. Well,

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<v Speaker 1>the good thing is is that we travel so much.

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<v Speaker 1>It's a it's a great reason to be home for

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<v Speaker 1>that month. Well us, I mean, are you nervous about

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<v Speaker 1>the wedding? No, we didn't talk, and I'm preppy for

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<v Speaker 1>this line of conversation. You know, I think for folks

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<v Speaker 1>who are listening out there, everybody's wedding is different. There's

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<v Speaker 1>different expectations, different needs, different mothers in law or mothers

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<v Speaker 1>to cater too. Um So I think for us, we

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<v Speaker 1>initially thought like, let's just a lope, let's keep it simple,

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<v Speaker 1>and then we realized you couldn't do that because you know,

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<v Speaker 1>the wedding it is for us, but it's also for

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<v Speaker 1>our friends and family, and we wanted to make a

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<v Speaker 1>space where we could include everybody wanted to be there.

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<v Speaker 1>And so it quickly went from this like, oh, we

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<v Speaker 1>should just a lope too, And we got like winter people,

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<v Speaker 1>you know, and we want to show them a good time,

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<v Speaker 1>but we want to do it and I all have

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<v Speaker 1>to have crab cakes. I don't understand why fingerfood is key.

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<v Speaker 1>Same for my wedding, same thing. I'm like, well, let's

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<v Speaker 1>go to Dominican Republic, Like, yeah, we'll just like swim

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<v Speaker 1>and then we'll get married and then we'll keep swimming. Yeah,

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<v Speaker 1>we'll go see the turtles beat and then yeah, then

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<v Speaker 1>you get to the reality like, well, Aunt and Sharon

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<v Speaker 1>can't come, she can't get on the plane. Had a

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<v Speaker 1>bad hip, damn it. Yeah, I want to do that, Sharon.

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<v Speaker 1>Then yes, then you then you get you dialed back

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<v Speaker 1>in a little bit. So that's a natural occurrence. Yeah,

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<v Speaker 1>but no, it's coming along. Um, we've made a lot

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<v Speaker 1>of progress. I feel like we just hired a wedding planner,

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<v Speaker 1>which is clutch for anybody out there. Wedding planner. Good deal, Yeah,

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<v Speaker 1>good deal. So listen. I know you know nobody will

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<v Speaker 1>will hear this. So if you have any fears, you

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<v Speaker 1>want to tea me and you Yeah, and you need

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<v Speaker 1>to talk through anything you oh gosh, any if you're nervous, Yeah,

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<v Speaker 1>it's definitely Rachel. She'll never listen to this, so just

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<v Speaker 1>let it out. It's cathartic to talk about it, you know.

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<v Speaker 1>I think I think the fear is like you want it.

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<v Speaker 1>You want it to be everything you hoped it would be,

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<v Speaker 1>and you want your wife, your future wife to kind

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<v Speaker 1>of have that day. So you know, I know it's

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<v Speaker 1>gonna go. Well, I know everybody in Evolves got their

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<v Speaker 1>heart in it. Um, yeah, I don't know. I think

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<v Speaker 1>we have Conrad Anchor doing the words, so he'll he'll

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<v Speaker 1>he'll tell us up. Oh yeah, is he gonna like

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<v Speaker 1>propel in no four easy payments of Well, I say

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<v Speaker 1>you could live stream and was follow it would be nice. No,

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<v Speaker 1>it should be good. Rachel and the Lows. Um, he

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<v Speaker 1>grew up together. Conrad has been a big part of

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<v Speaker 1>her life. Um. They climbed anality together and done a

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<v Speaker 1>bunch of cool things. He's uh, yeah, he's been a

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<v Speaker 1>really cool kind of like mentor and what a cool person. Yeah,

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<v Speaker 1>I've met him just briefly. Probably wouldn't even know if

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<v Speaker 1>he's like I've been bribing, Like I don't know that

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<v Speaker 1>is he has security like pull you away, yeah, like

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<v Speaker 1>step back. But he did one time dramal tool one

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<v Speaker 1>of my Yetti ramblers with the signature. I can't say that.

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<v Speaker 1>How much do you sell that for? It's one sale

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<v Speaker 1>right now. L's in to this. Click the link in

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<v Speaker 1>the profile. Click the link the profile. Whatever you think

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<v Speaker 1>it's worse. Why did that guy ruin your rain? That

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<v Speaker 1>was contractor that's like I haven't signed with any things.

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<v Speaker 1>Whenever I do, I'm like, well, now you have a

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<v Speaker 1>twelve year old signature. Yeah, you don't want that as

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<v Speaker 1>a kid, though, signatures are a big deal totally. I

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<v Speaker 1>don't know why. Somewhere along my life and like, here's

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<v Speaker 1>a guy just writing all my stuff, like don't write

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<v Speaker 1>all my stuff, especially like sports, sports stars and things

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<v Speaker 1>like that, and then they read in your forehead and

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<v Speaker 1>you're like why, why why did you do that? I

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<v Speaker 1>like that part so connected to you. I think, you know.

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<v Speaker 1>Speaking of signatures, though, I think there's something to be

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<v Speaker 1>said for like whether or not you get the signature,

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<v Speaker 1>like making that step towards like a mentor hero, you know,

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<v Speaker 1>and just having the chance. I mean, I remember in

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<v Speaker 1>grad school of my advisor, she always said, like, you'll

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<v Speaker 1>make more progress in the space by knocking on doors

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<v Speaker 1>and shaking hands and being curious than you will with

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<v Speaker 1>like a straight a or an EMPIC paper or good search. Yeah.

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<v Speaker 1>I think you find most people are good people, especially

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<v Speaker 1>if you share a passion with them or whatever. Most

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<v Speaker 1>people are just good, totally. Yeah, and they they feed

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<v Speaker 1>off passion. I think that's what's so cool about your podcast.

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<v Speaker 1>And I didn't know you. It's just that I think

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<v Speaker 1>a lot of the conversations that you've had on your

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<v Speaker 1>show come from a space of passion. You know, come

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<v Speaker 1>from a place of of of curiosity and like wanting

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<v Speaker 1>to learn. It's not you know, I'm drawn to those

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<v Speaker 1>narratives that come from a place of of curiosity as

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<v Speaker 1>opposed to you know, let me tell you how it is. Yeah,

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<v Speaker 1>and it's conversations are good. I always I've said this

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<v Speaker 1>many times. It's like you get off of a good

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<v Speaker 1>podcast where you're sitting with somebody. We're just sitting at

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<v Speaker 1>a table in your kitchen or dining this is the

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<v Speaker 1>dining room. I'm not good at naming house rooms. And

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<v Speaker 1>it's just it's just like we're hanging out talking. And

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<v Speaker 1>when I was tell my wife about it, she's like,

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<v Speaker 1>why do you like it so much? Because I was

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<v Speaker 1>excited for coming to boson this weekend because I'm gonna

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<v Speaker 1>do a bunch of podcasts, And she's like, why are

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<v Speaker 1>you so excited about the podcast portion of it because

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<v Speaker 1>it's fun. And when you get off of a good,

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<v Speaker 1>good conversation, you're like, man, I'm excited that person's passion.

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<v Speaker 1>If I can just get a little bit of that

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<v Speaker 1>every time, I'm gonna be way better for it totally.

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<v Speaker 1>And I think that's why people listen to any podcast,

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<v Speaker 1>Like a good conversation is worth more than you think

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<v Speaker 1>it is, even in the moment. And so we just

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<v Speaker 1>now we just record all our good conversations to be

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<v Speaker 1>stored forever. Ever. Everyone that's true, Well, we congratulations on

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<v Speaker 1>your marriagehen is gonna happen September. We already said that hopefully,

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<v Speaker 1>you said, hopefully Rachel's getting her hunting license this year.

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<v Speaker 1>She can't with me. Last year, Um, I was able

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<v Speaker 1>to connect with an amazing elk And she looked at

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<v Speaker 1>me right after She's like, I'm going to pick one.

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<v Speaker 1>I was like, sweetheart, can we just like enjoy the

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<v Speaker 1>fact takes some time to get before we become a

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<v Speaker 1>real hunting enjoy the little things. But hopefully we're gonna

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<v Speaker 1>spend some time. You know, we're kind of dedicating that

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<v Speaker 1>month to just being out on the hills and really

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<v Speaker 1>enjoying home and our first fall in this house and wow,

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<v Speaker 1>yeah it should be good. Well, that's awesome, that's awesome. Alright,

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<v Speaker 1>this place is uh this time of year, I mean,

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<v Speaker 1>what's it mid mid July right now. I mean it's

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<v Speaker 1>it's a little warm, but freaking beautiful. Yeah. Yeah, we

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<v Speaker 1>just drove down the canyon. It's a big sky and

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<v Speaker 1>they're just looking around like this. People people live here. Yeah,

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<v Speaker 1>it's and there's there's so much kind I mean, Bozeman

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<v Speaker 1>is awesome because it has so much going on. You know,

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<v Speaker 1>you have the university, you have I think a pretty

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<v Speaker 1>amazing suite of people with different backgrounds and perspectives and ideals. Um,

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<v Speaker 1>it's pretty diverse, especially for this part of the country.

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<v Speaker 1>And then you can go, you know, five ten minutes

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<v Speaker 1>in they direction and you're out there, you know, which

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<v Speaker 1>is kind of the time out there. Yeah, to public land,

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<v Speaker 1>to national forests everywhere. Yeah, Rachel grew up just a

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<v Speaker 1>few mines from town, and you know, we've seen moose

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<v Speaker 1>and we saw a wolf run through right next to

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<v Speaker 1>their house, and we've seen grizly bears and the hills

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<v Speaker 1>up here, and you know, it's fice to say I

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<v Speaker 1>like it here. Yeah, it's a good place, the nice place.

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<v Speaker 1>Airport's awesome. It is awesome, you know, super easy. Yeah,

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<v Speaker 1>my kid would landed. My kid found like have you

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<v Speaker 1>ever when you go out of security to go in

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<v Speaker 1>the airport there's that little store and there's like a

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<v Speaker 1>stuff bear that's two feet tall. He just he just

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<v Speaker 1>ran over hug that bear and just picked it up,

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<v Speaker 1>walking like, son, that's theft. But and you're like, it's

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<v Speaker 1>a thousand dollars dollar bear, so you can't have it.

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<v Speaker 1>Put it back, you can cut its paw off, don't

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<v Speaker 1>take that home. But yeah, it's like he if he

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<v Speaker 1>goes into the Chicago airport, he's just looking around like,

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<v Speaker 1>don't don't hurt me. Totally. Yeah, this is a very

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<v Speaker 1>like I think you step off the plane and it's

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<v Speaker 1>it feels approachable. Yeah, you know, accept when it's negative

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<v Speaker 1>twenty in February. Well, anyway, don't move to Montana and

0:11:43.400 --> 0:11:46.000
<v Speaker 1>nobody wants people that live here. Don't let you to

0:11:46.000 --> 0:11:48.440
<v Speaker 1>move here. We're just staging before I moved to Orlando. Yeah,

0:11:48.480 --> 0:11:52.480
<v Speaker 1>oh it's nice this time it is. Have you the fishing, yeah,

0:11:52.520 --> 0:11:55.320
<v Speaker 1>and the dolphins in the sand in the tank and

0:11:55.360 --> 0:11:57.960
<v Speaker 1>the Dolphs. Did they still have dolphins in the wild?

0:11:58.000 --> 0:12:01.559
<v Speaker 1>Dolphins dam in the wild? Do they still have them

0:12:01.559 --> 0:12:03.360
<v Speaker 1>in the tanks where the people watch them? Like sea? What?

0:12:03.880 --> 0:12:06.679
<v Speaker 1>I know? The orca thing has a big deal. That's

0:12:06.679 --> 0:12:08.559
<v Speaker 1>a big deal. I don't know enough about that to

0:12:08.600 --> 0:12:11.360
<v Speaker 1>talk about that. Yeah. Blackfish, Yeah, Blackfish is a film

0:12:11.400 --> 0:12:13.559
<v Speaker 1>to watch. I'm not seeing it, but heard a lot

0:12:13.559 --> 0:12:18.760
<v Speaker 1>about it. Um, we're rambling, man, We're full. I like rambling.

0:12:19.000 --> 0:12:22.000
<v Speaker 1>I'm feeling feeling like it's a good rambling day. So

0:12:22.000 --> 0:12:24.599
<v Speaker 1>I don't really I want to get all serious or

0:12:24.640 --> 0:12:27.480
<v Speaker 1>anything like that. Well, I appreciate you reaching out. I

0:12:27.480 --> 0:12:30.240
<v Speaker 1>think that first podcast was that was fun. Yeah, well

0:12:30.280 --> 0:12:32.120
<v Speaker 1>you know what got me thinking about that one? You

0:12:32.160 --> 0:12:38.000
<v Speaker 1>live here. Obviously we've never met in person. But second, um,

0:12:38.280 --> 0:12:41.479
<v Speaker 1>gear Junkie did an article and of the best hunting podcasts,

0:12:42.240 --> 0:12:43.920
<v Speaker 1>mine was on there and it was like, what's the

0:12:43.920 --> 0:12:46.320
<v Speaker 1>best what was the best episode and they put the

0:12:46.320 --> 0:12:49.240
<v Speaker 1>one with you. Well, let's do another one. So thank

0:12:49.280 --> 0:12:51.520
<v Speaker 1>you gear Junkie. Yeah, thank you. I gotta check out

0:12:51.520 --> 0:12:54.720
<v Speaker 1>the article. Yeah, it just says how great you are

0:12:55.360 --> 0:12:58.680
<v Speaker 1>or Yeah, maybe it's a reflection that people like nerdy

0:12:58.760 --> 0:13:03.000
<v Speaker 1>science psychology stuff or just different stuff or just different

0:13:03.240 --> 0:13:05.560
<v Speaker 1>a conversation that goes a different direction, because I find that,

0:13:05.679 --> 0:13:09.720
<v Speaker 1>like being in the industry is troublesome for me because

0:13:09.760 --> 0:13:12.960
<v Speaker 1>you don't really have just a regular person's perspective on

0:13:13.040 --> 0:13:16.959
<v Speaker 1>hunting anymore. It's kind of impossible to have that, even

0:13:16.960 --> 0:13:18.400
<v Speaker 1>for me when I walk in you know, I've been

0:13:19.200 --> 0:13:21.440
<v Speaker 1>a writer and then working at Yeddie and you know,

0:13:21.640 --> 0:13:23.480
<v Speaker 1>you work in the industry, you get free product, like

0:13:23.520 --> 0:13:25.559
<v Speaker 1>it's just part of the deal, not not ashamed to

0:13:25.600 --> 0:13:27.880
<v Speaker 1>say it. So when you walk going past bro you're like, well,

0:13:28.480 --> 0:13:32.880
<v Speaker 1>m it's expensive. It's a lot of money. So there

0:13:32.960 --> 0:13:34.840
<v Speaker 1>is a bubble in our industry that you get in.

0:13:35.840 --> 0:13:39.439
<v Speaker 1>It's very easy to one. It's kind of like a

0:13:39.480 --> 0:13:41.920
<v Speaker 1>boys club where you you know, you hit the rumor

0:13:41.960 --> 0:13:44.880
<v Speaker 1>mill and you talk about everybody, and but you lose

0:13:44.920 --> 0:13:47.400
<v Speaker 1>your perspective on gear and you lose your perspective on

0:13:48.360 --> 0:13:50.160
<v Speaker 1>one hunting really is, and how hard it really is

0:13:50.200 --> 0:13:52.040
<v Speaker 1>to get into for people that don't do it, and

0:13:52.120 --> 0:13:55.360
<v Speaker 1>to people that do take part, how hard it is

0:13:55.760 --> 0:13:58.000
<v Speaker 1>on your pocketbook and in your time if you have

0:13:58.040 --> 0:14:00.600
<v Speaker 1>a family, These things are hard up. So when you're

0:14:00.600 --> 0:14:04.199
<v Speaker 1>doing it for a living air quotes, you lose that perspective,

0:14:04.520 --> 0:14:07.840
<v Speaker 1>and maybe that's the goal, because you every really love

0:14:07.880 --> 0:14:09.920
<v Speaker 1>to do it for a living. That that haunts. But

0:14:09.960 --> 0:14:13.000
<v Speaker 1>I think when they hear your perspectives, just watched like, hey,

0:14:13.000 --> 0:14:18.120
<v Speaker 1>here's a guy who's not talking about these amazing adventures

0:14:18.280 --> 0:14:22.400
<v Speaker 1>in a way that that's his business. He started studying

0:14:22.400 --> 0:14:26.320
<v Speaker 1>ecology and moved into this, and so those perspectives are

0:14:27.080 --> 0:14:29.200
<v Speaker 1>my God, that's important to me. Yeah, And I think

0:14:29.240 --> 0:14:31.320
<v Speaker 1>I appreciate that, and I think that, you know, one

0:14:31.320 --> 0:14:33.720
<v Speaker 1>of the things that I remember my mentor and graduate

0:14:33.720 --> 0:14:36.000
<v Speaker 1>school told me was, you know, some of the most

0:14:36.680 --> 0:14:41.240
<v Speaker 1>um inspiring people that we've had on Earth have married

0:14:41.400 --> 0:14:44.560
<v Speaker 1>to kind of disconnected worlds. You know. It's like the

0:14:44.800 --> 0:14:47.760
<v Speaker 1>mathematician who's a samocist who figures out how to like

0:14:47.920 --> 0:14:51.280
<v Speaker 1>patch a heart, you know, where it's the the farmer

0:14:51.440 --> 0:14:53.880
<v Speaker 1>who's really good at chemistry he figures out how to

0:14:53.920 --> 0:14:57.760
<v Speaker 1>make the cropper system strain. And I think that kind

0:14:57.800 --> 0:15:01.600
<v Speaker 1>of blend of perspective is kind of hopefully, you know,

0:15:01.760 --> 0:15:07.720
<v Speaker 1>works towards removing that kind of island dynamic that can

0:15:07.760 --> 0:15:10.160
<v Speaker 1>happen in certain communities. You know, whatever field, whether you're

0:15:10.200 --> 0:15:13.120
<v Speaker 1>in sports or science or hunting. You know, you kind

0:15:13.120 --> 0:15:14.960
<v Speaker 1>of get on your island. You talked to your tribe,

0:15:14.960 --> 0:15:17.880
<v Speaker 1>and you can kind of predict what people are gonna say,

0:15:17.880 --> 0:15:21.400
<v Speaker 1>how they're gonna react. Um, obviously there is some some

0:15:21.880 --> 0:15:24.200
<v Speaker 1>flux of new ideas and new perspectives, but it can

0:15:24.240 --> 0:15:27.560
<v Speaker 1>be kind of that insular space. Yeah, I mean that's

0:15:27.600 --> 0:15:31.400
<v Speaker 1>a good a good point. Like anymore, I'm firmly pro

0:15:31.600 --> 0:15:35.400
<v Speaker 1>nuance and I'm firmly anti tribalism like that, I don't

0:15:35.400 --> 0:15:38.200
<v Speaker 1>know if I can describe myself, like what do you believe? Like,

0:15:38.320 --> 0:15:41.720
<v Speaker 1>I don't know those two things for sure. I feel

0:15:41.720 --> 0:15:43.480
<v Speaker 1>like you have to be those two things, Especially if

0:15:43.520 --> 0:15:45.600
<v Speaker 1>you live in a digital space and put content out,

0:15:45.640 --> 0:15:48.400
<v Speaker 1>you gotta be like, let's leave room for nuance and

0:15:48.480 --> 0:15:50.640
<v Speaker 1>let's not get in our bubble. Let's let's try to

0:15:50.720 --> 0:15:53.400
<v Speaker 1>like look at everything that an open mind. Yeah, And

0:15:53.440 --> 0:15:56.160
<v Speaker 1>I think, you know, one of the pillars of of

0:15:56.320 --> 0:16:01.280
<v Speaker 1>science is this idea that science is a perfect science

0:16:01.360 --> 0:16:05.560
<v Speaker 1>builds um the you know, our predecessors work. It stands

0:16:05.560 --> 0:16:08.440
<v Speaker 1>on the shoulders of the people that inspired us. And

0:16:08.640 --> 0:16:11.600
<v Speaker 1>the best science stems from the best question and they're

0:16:11.640 --> 0:16:15.640
<v Speaker 1>always the best science always presented with this idea that

0:16:15.640 --> 0:16:19.000
<v Speaker 1>that we are confident in our results. That leaves an

0:16:19.040 --> 0:16:23.440
<v Speaker 1>inherent five unknown. So I think that's something that's that

0:16:23.520 --> 0:16:27.160
<v Speaker 1>I find interesting with hunting or conservation or ecology or

0:16:27.160 --> 0:16:33.280
<v Speaker 1>whatever that society, we the media, whatever, there's this inclination

0:16:33.360 --> 0:16:36.200
<v Speaker 1>to be definitive and to say like it's this way

0:16:36.280 --> 0:16:38.440
<v Speaker 1>or that way, and there's two bins. But what I

0:16:38.480 --> 0:16:40.720
<v Speaker 1>always try to say, like you're talking about that nuance

0:16:40.800 --> 0:16:43.400
<v Speaker 1>that minutia, the weeds are where the magic happens, and

0:16:43.440 --> 0:16:46.920
<v Speaker 1>the weeds are where the truth comes from. Um. So

0:16:46.960 --> 0:16:50.560
<v Speaker 1>it's it's hard because folks, you know, we're we're looking

0:16:50.600 --> 0:16:54.800
<v Speaker 1>for answers, but oftentimes, you know, like I just got

0:16:54.800 --> 0:16:57.080
<v Speaker 1>back fro this horse project, there are answers that are

0:16:57.120 --> 0:17:00.200
<v Speaker 1>applicable to a population, to a herd, to a herd

0:17:00.240 --> 0:17:05.680
<v Speaker 1>management area, um to a season, to a rainfall regime,

0:17:06.080 --> 0:17:08.080
<v Speaker 1>you know, and then the second like that place that

0:17:08.160 --> 0:17:10.000
<v Speaker 1>used to have two inch the rain gets no rain,

0:17:10.080 --> 0:17:14.320
<v Speaker 1>then it's a whole different answer. So it's it makes yeah,

0:17:14.440 --> 0:17:18.639
<v Speaker 1>But I think that's that's the beauty of, you know,

0:17:18.680 --> 0:17:20.280
<v Speaker 1>of looking at the world that way, that there's always

0:17:20.359 --> 0:17:23.439
<v Speaker 1>room to improve and it also takes a long time. Science.

0:17:23.440 --> 0:17:25.320
<v Speaker 1>You can't you can't look at something like, well, I

0:17:25.320 --> 0:17:29.960
<v Speaker 1>got it. Here's my scientific the final scientific conclusion to

0:17:30.040 --> 0:17:34.600
<v Speaker 1>this problem. I just figured out except extinction that that's

0:17:34.640 --> 0:17:37.359
<v Speaker 1>pretty obvious. Are we haven't seen him in a while,

0:17:38.840 --> 0:17:41.080
<v Speaker 1>the one on the ground, and that's he looks like

0:17:41.119 --> 0:17:43.800
<v Speaker 1>you might be the last one the way that he's dead,

0:17:44.200 --> 0:17:49.119
<v Speaker 1>which is such a bummer. Yeah, there's so few finalities

0:17:49.160 --> 0:17:53.080
<v Speaker 1>in the exploration of the out the outside or natural world.

0:17:53.119 --> 0:17:56.760
<v Speaker 1>There's no finality in the scientific exploration of it. There

0:17:56.760 --> 0:18:00.199
<v Speaker 1>seems to be finality in our opinions when we, you know,

0:18:00.280 --> 0:18:03.720
<v Speaker 1>dial up the rigidity of our own you know, ideologies

0:18:03.720 --> 0:18:06.040
<v Speaker 1>and philosophies and dial it up a little bit, which

0:18:06.119 --> 0:18:08.639
<v Speaker 1>seems a lot of people have done, and then you

0:18:08.800 --> 0:18:12.560
<v Speaker 1>leave no room to one change your mind when something happens,

0:18:12.600 --> 0:18:15.439
<v Speaker 1>to change your mind, and to have any kind of

0:18:15.440 --> 0:18:19.399
<v Speaker 1>discourse about something that you may even slightly disagree with

0:18:19.400 --> 0:18:21.600
<v Speaker 1>someone else on. And so I think those things are

0:18:22.560 --> 0:18:25.560
<v Speaker 1>you know, scientific approaches. The scientific approach to life might

0:18:25.600 --> 0:18:28.120
<v Speaker 1>be a little bit better than the way some folks

0:18:28.160 --> 0:18:31.080
<v Speaker 1>are approaching it right now, because it's you know, on

0:18:31.160 --> 0:18:34.240
<v Speaker 1>a lot of issues especially in our entire society, but

0:18:34.480 --> 0:18:37.960
<v Speaker 1>in our hunting space to outdoor space too. I think

0:18:37.960 --> 0:18:45.360
<v Speaker 1>it's those those rigid opinions are annoying as ship totally.

0:18:45.359 --> 0:18:51.080
<v Speaker 1>And I think the oversimplification is annoying because people some

0:18:51.160 --> 0:18:54.119
<v Speaker 1>people are looking for that, you know. I mean, maybe

0:18:54.119 --> 0:18:56.080
<v Speaker 1>that's because we've been trained by the media to look

0:18:56.080 --> 0:18:58.200
<v Speaker 1>for that, because that's a lot of headlines are is

0:18:58.240 --> 0:19:02.960
<v Speaker 1>just an oversimplification, a skewed perspective. You know, it's hard

0:19:03.000 --> 0:19:05.239
<v Speaker 1>to make a living being liminal. It's hard to make

0:19:05.280 --> 0:19:10.359
<v Speaker 1>a living being you know, acknowledging the complexities. Yeah, like

0:19:10.520 --> 0:19:13.040
<v Speaker 1>I think in general we shouldn't do this, But let

0:19:13.040 --> 0:19:15.240
<v Speaker 1>me just tell you, here's ten other reasons why you

0:19:15.320 --> 0:19:18.159
<v Speaker 1>might be able to in this context. But out of

0:19:18.160 --> 0:19:20.960
<v Speaker 1>that context, I disagree with it. And people like, well,

0:19:21.000 --> 0:19:25.800
<v Speaker 1>he this guy sucks. He's anti whatever he just said.

0:19:26.480 --> 0:19:28.680
<v Speaker 1>Even though he said it sometimes you could do it,

0:19:28.920 --> 0:19:31.320
<v Speaker 1>he doesn't want you to do it. And he's had

0:19:31.320 --> 0:19:35.720
<v Speaker 1>a plastic water bottle. Yeah that's a single use. Yeah, yeah, yeah,

0:19:35.760 --> 0:19:40.200
<v Speaker 1>it's it's hard. But I would say, and I think

0:19:40.200 --> 0:19:41.879
<v Speaker 1>you're a good example of it, and Rachel as well

0:19:41.920 --> 0:19:44.480
<v Speaker 1>as a good example of it. If you if you

0:19:44.560 --> 0:19:49.760
<v Speaker 1>admit that those energies like hey, look, it's positivity, it's curiosity.

0:19:50.080 --> 0:19:51.680
<v Speaker 1>It's like I want to go outside, I want to learn,

0:19:51.680 --> 0:19:53.160
<v Speaker 1>I want to learn, I want to soak this up.

0:19:53.640 --> 0:19:57.040
<v Speaker 1>Then people will pick up on that, and you do. Eventually,

0:19:57.040 --> 0:19:59.680
<v Speaker 1>then you're not even talked about controversial subjects that much

0:19:59.720 --> 0:20:02.560
<v Speaker 1>because it's just something you're passionate about. You're not talking

0:20:02.560 --> 0:20:05.080
<v Speaker 1>about it because it is a controversy. You're addressing it

0:20:05.080 --> 0:20:08.159
<v Speaker 1>because you're passionate about it, whether it's an argument or not.

0:20:08.560 --> 0:20:11.640
<v Speaker 1>You know, And then that's what's way easier than you know,

0:20:11.720 --> 0:20:14.920
<v Speaker 1>even me as a writer or a journalist, like, oh,

0:20:14.960 --> 0:20:16.959
<v Speaker 1>it's a controversy, Well you need to address that now,

0:20:17.000 --> 0:20:19.119
<v Speaker 1>but like I don't really care about that thing, right, Like,

0:20:19.200 --> 0:20:21.560
<v Speaker 1>let me be passionate about what I'm talking about before

0:20:21.640 --> 0:20:25.240
<v Speaker 1>I dive into the next controversy, because that's the thing

0:20:25.280 --> 0:20:27.920
<v Speaker 1>that people are talking about today. Well it's hard because

0:20:28.000 --> 0:20:30.840
<v Speaker 1>you know, as as people who work in the outdoor

0:20:30.880 --> 0:20:34.199
<v Speaker 1>space but also the media and content space, you know,

0:20:35.560 --> 0:20:38.800
<v Speaker 1>you you realize that if you're writing a story, if

0:20:38.800 --> 0:20:40.879
<v Speaker 1>there's two stories, ones on grizzly bears and ones on

0:20:41.680 --> 0:20:50.520
<v Speaker 1>the female indigo, bunting. You know, like your indigo bunking

0:20:50.560 --> 0:20:52.560
<v Speaker 1>story is, there's been quite a few more clicks on

0:20:52.560 --> 0:20:54.560
<v Speaker 1>the grizzly bears story. I think you just gotta learn

0:20:54.560 --> 0:20:59.320
<v Speaker 1>how to you know, really write really sauce that. But

0:20:59.320 --> 0:21:01.800
<v Speaker 1>but what what we in the science world, we have

0:21:01.840 --> 0:21:04.240
<v Speaker 1>these things called umbrella species, So you can like bend

0:21:04.280 --> 0:21:09.000
<v Speaker 1>and compartmentalize these spaces with a totem species, say a

0:21:09.000 --> 0:21:11.639
<v Speaker 1>polar bear, grizzly bear or whatever. Something that's like attractive,

0:21:11.680 --> 0:21:13.960
<v Speaker 1>it catches the eye, and then you can you can

0:21:14.000 --> 0:21:18.240
<v Speaker 1>weave in all the underlying narratives that exist because that

0:21:18.359 --> 0:21:21.200
<v Speaker 1>realy bear habitat exists, for that grizzly bear population exists.

0:21:21.760 --> 0:21:24.439
<v Speaker 1>So there are ways I think to effectively, in in

0:21:24.480 --> 0:21:28.520
<v Speaker 1>a appropriate way bring the indigo bunting into the narrative

0:21:28.560 --> 0:21:31.320
<v Speaker 1>by saying, hey, it's you know, mountains don't just aren't

0:21:31.400 --> 0:21:34.720
<v Speaker 1>vending machines for elk. You know, mountains actually you know

0:21:34.800 --> 0:21:37.679
<v Speaker 1>our places where waters retained and where vegetation grow and

0:21:37.720 --> 0:21:42.080
<v Speaker 1>where forage and habitat exists, and where elk come from.

0:21:42.160 --> 0:21:43.919
<v Speaker 1>You know, a healthy elk are a function of a

0:21:43.920 --> 0:21:46.360
<v Speaker 1>healthy ecosystem, and that's where the indigo bunting also lives.

0:21:46.400 --> 0:21:50.639
<v Speaker 1>And then it's like, hadn't i'd get you there, folks,

0:21:50.640 --> 0:21:52.399
<v Speaker 1>But I got you there. I got you to the

0:21:52.400 --> 0:21:55.960
<v Speaker 1>bunting from the elk there every can look up the

0:21:55.960 --> 0:21:59.840
<v Speaker 1>indigo bunting three degrees of the indigo buns. Screw you, Kevin,

0:22:00.560 --> 0:22:03.280
<v Speaker 1>You're out now, So the outdoor world, you gotta get

0:22:03.320 --> 0:22:08.480
<v Speaker 1>to the bunting. Hashtag Indigo bunting. Um, yeah, we don't

0:22:08.520 --> 0:22:10.879
<v Speaker 1>have a hashtag for the podcast. Are continually trying to

0:22:10.920 --> 0:22:13.399
<v Speaker 1>find one. I think maybe Indigo bunting. Yeah, totally. It

0:22:13.480 --> 0:22:16.600
<v Speaker 1>might be the one, the Indigo bunting collective that could

0:22:16.600 --> 0:22:19.440
<v Speaker 1>be good. I'd be alive, would be like today's episode,

0:22:21.160 --> 0:22:23.840
<v Speaker 1>Tuesday's episode. Is indigo the real color of the bunding?

0:22:25.160 --> 0:22:27.679
<v Speaker 1>Nobody knows? Or is it a filter on Instagram? That's right,

0:22:27.680 --> 0:22:32.600
<v Speaker 1>it could be purple. We don't know. Um what. The

0:22:32.600 --> 0:22:35.040
<v Speaker 1>other thing that interested me in your perspective is you

0:22:35.240 --> 0:22:38.920
<v Speaker 1>do you feel like hunting or even hunting and the

0:22:38.920 --> 0:22:42.040
<v Speaker 1>outdoor space both call them both call them the people

0:22:42.040 --> 0:22:45.600
<v Speaker 1>that go outside world, hunting, fishing, outdoors whatever. Do you

0:22:45.600 --> 0:22:48.639
<v Speaker 1>feel like they lack leadership from a scientific perspective, like

0:22:48.680 --> 0:22:51.760
<v Speaker 1>there isn't there's leadership from like a I'm a hero,

0:22:51.920 --> 0:22:55.359
<v Speaker 1>I climb a thing or I on a thing. But

0:22:55.359 --> 0:22:57.120
<v Speaker 1>there's not a lot of people that are leading from

0:22:57.240 --> 0:23:03.320
<v Speaker 1>a scientific pulpit. Yeah, you know, um or influencing the

0:23:03.560 --> 0:23:06.439
<v Speaker 1>leading is the wrong term, but you know, whatever proper

0:23:06.480 --> 0:23:09.919
<v Speaker 1>scientific influence on those people. Yeah, you know, it's a

0:23:09.960 --> 0:23:14.879
<v Speaker 1>challenging thing because I think at one point science and

0:23:15.080 --> 0:23:19.800
<v Speaker 1>exploration of science were valued at large in society. I mean,

0:23:19.920 --> 0:23:22.360
<v Speaker 1>back when we had von Humble and we had Darrowin

0:23:22.400 --> 0:23:25.359
<v Speaker 1>to a certain extent um, some of these people were

0:23:25.359 --> 0:23:30.400
<v Speaker 1>out creating, you know, creating the foundation for our scientific understanding,

0:23:30.480 --> 0:23:33.160
<v Speaker 1>and they were getting funded by kings and queens and

0:23:33.200 --> 0:23:37.119
<v Speaker 1>being invited to speak at places that were drawing being.

0:23:37.160 --> 0:23:43.240
<v Speaker 1>You know, they were the most powerful and influential people

0:23:43.280 --> 0:23:46.800
<v Speaker 1>in society there, you know, listening to their research. And

0:23:46.840 --> 0:23:52.480
<v Speaker 1>I think there was that kind of that all around

0:23:52.520 --> 0:23:55.320
<v Speaker 1>the work. And I think there was more trust, you know,

0:23:55.480 --> 0:23:58.840
<v Speaker 1>placed in the in the scientific space and community. And

0:23:58.880 --> 0:24:04.119
<v Speaker 1>I think fast forward two. You know, even Abraham Lincoln

0:24:04.119 --> 0:24:08.200
<v Speaker 1>protecting marapost to grow sixty four um hid the Civil War.

0:24:08.400 --> 0:24:10.760
<v Speaker 1>He protects marapost to growth because he hears its epic.

0:24:11.200 --> 0:24:14.240
<v Speaker 1>You know, there wasn't much science. It was more I've

0:24:14.280 --> 0:24:16.800
<v Speaker 1>seen this place that needs to be saved. Then we

0:24:16.840 --> 0:24:19.920
<v Speaker 1>have John Muir, you know, he comes at it from,

0:24:19.960 --> 0:24:22.520
<v Speaker 1>you know, a religious perspective, but one that I think

0:24:22.600 --> 0:24:25.680
<v Speaker 1>is rooted in reverence for the for the aesthetic, for

0:24:25.800 --> 0:24:30.280
<v Speaker 1>the glaciers, for the natural history. Um. He was like

0:24:30.320 --> 0:24:34.960
<v Speaker 1>a type of environmentalism totally, and and he did do

0:24:35.359 --> 0:24:38.280
<v Speaker 1>he did collect data. He was kind of passionate about

0:24:38.280 --> 0:24:40.560
<v Speaker 1>the glaciers. So I think there was an empirical kind

0:24:40.560 --> 0:24:44.000
<v Speaker 1>of science um driver but it was certainly religious and

0:24:44.400 --> 0:24:47.520
<v Speaker 1>theological as well. UM. So that you know, we fast

0:24:47.520 --> 0:24:49.479
<v Speaker 1>forward and then it becomes you know, there's that that

0:24:49.560 --> 0:24:53.280
<v Speaker 1>religious lens. And then we move into the Teddy Roosevelt time,

0:24:53.320 --> 0:24:54.920
<v Speaker 1>where I think a lot of it was looked at

0:24:55.560 --> 0:24:57.920
<v Speaker 1>the resource. You know, what is there to extract? What

0:24:58.000 --> 0:25:01.760
<v Speaker 1>is there to save from over extraction? UM. Science certainly

0:25:01.960 --> 0:25:03.840
<v Speaker 1>helped inform all of that. You know, I think with

0:25:03.880 --> 0:25:07.080
<v Speaker 1>the dawn of the Force service, science became a bigger role,

0:25:07.119 --> 0:25:10.000
<v Speaker 1>conservation became a bigger role. People started thinking, you know,

0:25:10.080 --> 0:25:13.879
<v Speaker 1>how do we as managers fit into this equation? But

0:25:13.920 --> 0:25:18.320
<v Speaker 1>then today, you know, obviously I think that mindset of

0:25:18.359 --> 0:25:21.439
<v Speaker 1>management stewardship is still pervasive through our federal agencies and

0:25:21.480 --> 0:25:25.800
<v Speaker 1>state agencies as well. But we have such a robust

0:25:26.280 --> 0:25:31.639
<v Speaker 1>outdoor and hunting culture that I believed your point is

0:25:31.800 --> 0:25:36.480
<v Speaker 1>pretty detached from the on the ground scientists and some

0:25:36.600 --> 0:25:41.040
<v Speaker 1>of the key work. And it's not necessarily just the

0:25:41.119 --> 0:25:45.280
<v Speaker 1>outdoor and hunting community's fault. I think the scientific community

0:25:45.640 --> 0:25:49.640
<v Speaker 1>has done a pretty poor job of extending to hand

0:25:49.800 --> 0:25:52.600
<v Speaker 1>and marketers for marketers, and that's not their fault. I mean,

0:25:52.800 --> 0:25:56.840
<v Speaker 1>the currency and science is to create peer reviewed research

0:25:57.000 --> 0:26:00.679
<v Speaker 1>and to create data sets and to be you know,

0:26:00.680 --> 0:26:03.840
<v Speaker 1>there's this kind of like legacy of being insular and

0:26:04.760 --> 0:26:07.439
<v Speaker 1>coming from that space. Having spent most of my adult

0:26:07.480 --> 0:26:10.280
<v Speaker 1>life as a scientist, I remember going to those conferences

0:26:10.359 --> 0:26:14.119
<v Speaker 1>and sitting in on those lectures and those um you know,

0:26:14.200 --> 0:26:18.560
<v Speaker 1>different kind of gatherings of the minds, and it's like, Okay,

0:26:18.600 --> 0:26:20.600
<v Speaker 1>this is rad that we're all on the same page.

0:26:20.640 --> 0:26:24.720
<v Speaker 1>But everybody who's out there in the general public. Number

0:26:24.720 --> 0:26:27.800
<v Speaker 1>one isn't gonna understand we're talking about, isn't. It doesn't

0:26:27.800 --> 0:26:31.200
<v Speaker 1>have access to what we're publishing, and it's not being

0:26:31.240 --> 0:26:34.960
<v Speaker 1>written about or disseminated in a way that's at all digestible.

0:26:35.640 --> 0:26:37.800
<v Speaker 1>So that's partially the scientific communities fault. So I think

0:26:37.800 --> 0:26:39.640
<v Speaker 1>it's kind of this like big disconnect, and I think

0:26:39.640 --> 0:26:42.400
<v Speaker 1>the result is that you have an outdoor industry that's

0:26:42.480 --> 0:26:48.440
<v Speaker 1>largely standing on the pillars of physical accomplishment. I think

0:26:48.440 --> 0:26:51.160
<v Speaker 1>there is some conservations stewardship there, but I think generally

0:26:51.200 --> 0:26:55.160
<v Speaker 1>it's how badass can you be? Um, how extreme can

0:26:55.200 --> 0:26:57.320
<v Speaker 1>you be? And that's great. I mean that's a whole

0:26:57.440 --> 0:27:01.280
<v Speaker 1>different aspect of the narrative. Hunting industry is I think

0:27:01.320 --> 0:27:05.919
<v Speaker 1>a little bit more tapped in because to hunt, you

0:27:05.920 --> 0:27:08.600
<v Speaker 1>need wildlife, and for wildlife to exist, you need an

0:27:08.640 --> 0:27:11.840
<v Speaker 1>ecosystem that's functioning. I mean you could climb a mountain

0:27:11.840 --> 0:27:14.440
<v Speaker 1>a mountain kind of ye. I mean they have to

0:27:14.480 --> 0:27:17.159
<v Speaker 1>be the same. Like, I think we get lost in

0:27:17.160 --> 0:27:21.679
<v Speaker 1>our own decades long conservation story. We get lost in

0:27:21.680 --> 0:27:23.600
<v Speaker 1>the fact that we can look at African and be like, well,

0:27:23.640 --> 0:27:28.400
<v Speaker 1>they value wildlife because they're uh, they're worth money when

0:27:28.400 --> 0:27:30.440
<v Speaker 1>you hunt them. So that's the big argument there. But

0:27:30.480 --> 0:27:32.920
<v Speaker 1>we get lost in our own value system for wildlife.

0:27:33.200 --> 0:27:35.399
<v Speaker 1>It's kind of the same thing we get lost in

0:27:35.720 --> 0:27:38.760
<v Speaker 1>we value these animals because of the opportunities. We have

0:27:38.840 --> 0:27:40.840
<v Speaker 1>reverence for the opportunity to hunt them. That's why we

0:27:40.960 --> 0:27:44.040
<v Speaker 1>value them. We don't necessarily value them within the ecosystem

0:27:44.520 --> 0:27:47.480
<v Speaker 1>or as as a part of a grand landscape. We

0:27:47.560 --> 0:27:51.160
<v Speaker 1>value them for that opportunity. So our value system is

0:27:51.680 --> 0:27:54.720
<v Speaker 1>akin to Africa's. We've just kind of over a hundred

0:27:54.800 --> 0:27:57.280
<v Speaker 1>years or so, really reshaped what that looks like, what

0:27:57.320 --> 0:28:00.080
<v Speaker 1>that value system looks like. Yeah, and I think you

0:28:00.160 --> 0:28:03.480
<v Speaker 1>have maybe And I'm not an expert in Africa and

0:28:03.760 --> 0:28:07.600
<v Speaker 1>be either, I don't know that I am. I'd rather

0:28:07.680 --> 0:28:12.399
<v Speaker 1>avoid the subject up. I always try to like, so

0:28:12.760 --> 0:28:14.960
<v Speaker 1>it's a it's a continent, man, we don't talk about

0:28:15.359 --> 0:28:19.320
<v Speaker 1>North American hunting like let's let's slow down. Yeah, And

0:28:19.400 --> 0:28:23.520
<v Speaker 1>you know, I think you could probably argue that the landscape,

0:28:23.600 --> 0:28:29.560
<v Speaker 1>the social, political, ecological landscape is more dynamic there um,

0:28:29.560 --> 0:28:31.719
<v Speaker 1>which makes it even more challenging for people like us

0:28:31.720 --> 0:28:33.800
<v Speaker 1>who are laying to talk about or like can people say,

0:28:33.840 --> 0:28:35.920
<v Speaker 1>like hunting in Africa. I'm like, do you realize Egypt

0:28:36.240 --> 0:28:42.200
<v Speaker 1>isn't Egypt or South Africa? Yeah, You're like, you don't,

0:28:42.280 --> 0:28:47.160
<v Speaker 1>you don't be like Northwest territories or Mexico. These are confident.

0:28:47.280 --> 0:28:51.400
<v Speaker 1>These are the purest generalization of pure generalizations which happens

0:28:51.400 --> 0:28:54.800
<v Speaker 1>and I think it happens the honey world and the

0:28:54.840 --> 0:28:57.840
<v Speaker 1>anti or non hunting world, like hunting in Africa. Is

0:28:57.880 --> 0:29:01.600
<v Speaker 1>this or that, Let's maybe take it down totally. Yeah,

0:29:01.600 --> 0:29:04.200
<v Speaker 1>And I think you know, even the people like within hunting,

0:29:04.240 --> 0:29:06.880
<v Speaker 1>you know, as an editor at Modern Huntsman, one of

0:29:06.920 --> 0:29:10.880
<v Speaker 1>the real treats has been too focus on this idea

0:29:10.960 --> 0:29:14.640
<v Speaker 1>that that hunters exist on a spectrum, just like politicians,

0:29:14.720 --> 0:29:18.800
<v Speaker 1>just like humans. And there's the best, and there's those

0:29:18.840 --> 0:29:20.960
<v Speaker 1>that could use some work, and there's a lot in

0:29:21.040 --> 0:29:25.120
<v Speaker 1>between who I think are open to being better. And

0:29:25.320 --> 0:29:29.160
<v Speaker 1>it's unfortunate when one person, whether it's a politician or

0:29:29.200 --> 0:29:32.160
<v Speaker 1>your neighbor or a guy who hunts in your in

0:29:32.200 --> 0:29:37.240
<v Speaker 1>your community, does something that's not ideal that paints sheds

0:29:37.240 --> 0:29:39.520
<v Speaker 1>a bad light on the broader collective. Isn't that a

0:29:39.560 --> 0:29:42.200
<v Speaker 1>tough That's a tough concept because I got into this

0:29:42.240 --> 0:29:44.239
<v Speaker 1>podcast thinking that's what I'm going to talk about all

0:29:44.280 --> 0:29:47.920
<v Speaker 1>this time. But then the like just depressing man just

0:29:47.960 --> 0:29:50.560
<v Speaker 1>sucks and it and I always picture like a tug

0:29:50.560 --> 0:29:52.480
<v Speaker 1>of war, you know, we had a bunch of people

0:29:52.480 --> 0:29:53.960
<v Speaker 1>on one side of the rod tugging on that thing.

0:29:54.840 --> 0:29:56.360
<v Speaker 1>You can choose which side you want to be on,

0:29:57.240 --> 0:30:00.520
<v Speaker 1>and that little you know, that little ribbon that's gotta

0:30:00.600 --> 0:30:03.200
<v Speaker 1>go one side or the other. As far as how

0:30:03.320 --> 0:30:06.040
<v Speaker 1>is hunting perceived, I just want to be on the

0:30:06.160 --> 0:30:10.240
<v Speaker 1>side that's pulling towards good And as long as I'm

0:30:10.240 --> 0:30:12.960
<v Speaker 1>over there pulling, I don't really need to be pointing

0:30:12.960 --> 0:30:15.320
<v Speaker 1>out the people on the other side exactly for what

0:30:15.360 --> 0:30:18.160
<v Speaker 1>they're doing. As long as I'm pulling, at least, that's

0:30:18.200 --> 0:30:21.640
<v Speaker 1>my base level for that fight. If I'm pulling towards

0:30:21.640 --> 0:30:25.880
<v Speaker 1>a good I'm okay. If I see an opportunity to

0:30:25.880 --> 0:30:27.800
<v Speaker 1>talk to somebody on the other side and try to

0:30:27.840 --> 0:30:29.640
<v Speaker 1>convince him to come to my side, I'll do it.

0:30:30.040 --> 0:30:32.560
<v Speaker 1>But I don't need to be browbeating every person that

0:30:32.680 --> 0:30:35.120
<v Speaker 1>posts something that I don't like or yeah, and I

0:30:35.120 --> 0:30:36.880
<v Speaker 1>mean it's like when your mom calls you us here

0:30:36.880 --> 0:30:38.240
<v Speaker 1>a day going, You're not gonna sit and spend the

0:30:38.240 --> 0:30:40.560
<v Speaker 1>whole conversation tun or how like shitty your day was?

0:30:41.040 --> 0:30:43.480
<v Speaker 1>Like oh, you know, life's good, you know the baby

0:30:43.520 --> 0:30:46.360
<v Speaker 1>is good, you know whatever, Like it's it's I think

0:30:46.600 --> 0:30:49.800
<v Speaker 1>thinking positively and being drawn to the positive not only

0:30:49.840 --> 0:30:53.040
<v Speaker 1>makes your day better, but just helps you focus on

0:30:53.200 --> 0:30:56.920
<v Speaker 1>where we should be working to move the needle further.

0:30:57.400 --> 0:30:59.040
<v Speaker 1>Because you could spend every conversation you have in the

0:30:59.120 --> 0:31:01.520
<v Speaker 1>hunting world talking about people you do not like or

0:31:01.880 --> 0:31:05.600
<v Speaker 1>in the outdoor space on the same totally. But what's

0:31:05.640 --> 0:31:08.160
<v Speaker 1>the point Because as soon as you start doing that,

0:31:08.160 --> 0:31:12.600
<v Speaker 1>you quit pull them, You quit pulling that rope, and

0:31:12.600 --> 0:31:14.400
<v Speaker 1>you like have to stop the point to the other

0:31:14.440 --> 0:31:16.960
<v Speaker 1>side and you quit. Now you're not doing what you

0:31:17.120 --> 0:31:21.680
<v Speaker 1>set out to do. And to that point, let's just

0:31:21.800 --> 0:31:24.600
<v Speaker 1>keep pulling. Well, I think, you know, to your initial question,

0:31:24.680 --> 0:31:29.400
<v Speaker 1>Like the scientific space, in the scientific world, I think

0:31:29.640 --> 0:31:32.920
<v Speaker 1>is making some great progress. You know, I'm seeing a

0:31:32.920 --> 0:31:36.600
<v Speaker 1>lot of folks in the outdoor recreation space looking towards

0:31:36.760 --> 0:31:39.760
<v Speaker 1>science and conservation stewardship to inform the way that they

0:31:39.880 --> 0:31:42.880
<v Speaker 1>engage with their playgrounds, whether it's a mountain or a crag,

0:31:43.040 --> 0:31:46.080
<v Speaker 1>or a trail or a lake or a river. Um.

0:31:46.120 --> 0:31:47.720
<v Speaker 1>And then the hunting space, you know, one of the

0:31:47.800 --> 0:31:50.520
<v Speaker 1>really kind of exciting things is getting a chance to

0:31:50.520 --> 0:31:53.880
<v Speaker 1>work with sitkas and a conservation advisor and helping them

0:31:54.480 --> 0:31:59.120
<v Speaker 1>develop uh, you know, initiatives and kind of repackage content

0:31:59.240 --> 0:32:01.640
<v Speaker 1>and just take a closer look at some of these themes.

0:32:02.480 --> 0:32:04.760
<v Speaker 1>And I've met so many people in Bozeman in the

0:32:04.760 --> 0:32:07.800
<v Speaker 1>broader hunting space that you know, are sending me pure

0:32:07.880 --> 0:32:10.560
<v Speaker 1>view science papers that are solid and they're saying, hey, like,

0:32:10.600 --> 0:32:13.120
<v Speaker 1>this is what we're thinking should inform the way we

0:32:13.160 --> 0:32:15.720
<v Speaker 1>address this issue. And I think that's something that we

0:32:15.760 --> 0:32:18.160
<v Speaker 1>can do more of. And you know, we can look

0:32:18.200 --> 0:32:22.320
<v Speaker 1>to the people who are spending their entire career as

0:32:22.320 --> 0:32:25.120
<v Speaker 1>a field scientist, you know, like we can sit from afar,

0:32:25.320 --> 0:32:27.320
<v Speaker 1>you know, looking at the world through our phone or

0:32:27.320 --> 0:32:30.720
<v Speaker 1>the internet or as a plane flying over. But within

0:32:30.880 --> 0:32:34.560
<v Speaker 1>every county in the country, there's a handful of scientists

0:32:34.840 --> 0:32:38.360
<v Speaker 1>who know that reality better than anybody. How much can

0:32:38.360 --> 0:32:40.960
<v Speaker 1>you learn from that person? Oh my god? Right, how

0:32:41.080 --> 0:32:43.480
<v Speaker 1>much can you learn from the guy who's trapping hogs

0:32:43.600 --> 0:32:47.360
<v Speaker 1>in Oklahoma who's trying to eradicate him and you say, wow,

0:32:47.440 --> 0:32:50.000
<v Speaker 1>hunting hogs is good, and that guy stands up and like, listen,

0:32:50.000 --> 0:32:52.680
<v Speaker 1>I've been doing this for fifteen years and it's not good, right,

0:32:52.840 --> 0:32:55.680
<v Speaker 1>Like WHOA, Okay, totally try to talk to you earlier. Yeah,

0:32:55.720 --> 0:32:58.840
<v Speaker 1>and that like his experience. You know, the hog situation

0:32:58.880 --> 0:33:01.160
<v Speaker 1>in Oklahoma is very different the Hawgs sitition in California,

0:33:01.640 --> 0:33:04.440
<v Speaker 1>you know, And to say it's this or that, you know,

0:33:04.800 --> 0:33:07.040
<v Speaker 1>I think, like we've talked about already. You know, it's

0:33:07.080 --> 0:33:11.640
<v Speaker 1>so valuable to be like, well, this guy's experience, it's

0:33:11.680 --> 0:33:14.120
<v Speaker 1>his experience, and it's representative of this county or this

0:33:14.200 --> 0:33:17.560
<v Speaker 1>part of the state, and let's focus on that, you know,

0:33:17.640 --> 0:33:19.400
<v Speaker 1>let's tell that story because it's part of the story.

0:33:19.400 --> 0:33:21.080
<v Speaker 1>Here's one of the many. Yeah, there's one of the

0:33:21.080 --> 0:33:24.320
<v Speaker 1>many stories. Um. Yeah, sometimes you go to Texas topping

0:33:24.360 --> 0:33:26.200
<v Speaker 1>a helicopter and shoot a bunch of hogs. That's good.

0:33:26.840 --> 0:33:29.640
<v Speaker 1>It might not always be good. It probably always fun

0:33:29.720 --> 0:33:32.600
<v Speaker 1>for the people in the alicouter um. But that's a

0:33:32.640 --> 0:33:35.760
<v Speaker 1>hard thing, like you know, that visual for somebody who

0:33:35.920 --> 0:33:40.080
<v Speaker 1>isn't relatively informed on the topic. I think there's there's

0:33:40.080 --> 0:33:43.200
<v Speaker 1>that disconnect. And one of my wildlife professors at Berkeley

0:33:43.240 --> 0:33:47.000
<v Speaker 1>when I was an undergraduate um his name is Reginald Barrett.

0:33:47.040 --> 0:33:50.680
<v Speaker 1>He's a professor emeritus. Incredible guy studied under Luna Leopold

0:33:51.360 --> 0:33:55.400
<v Speaker 1>Um and he was hired by the Australian government to

0:33:55.440 --> 0:33:56.800
<v Speaker 1>come out and try to help him figure out how

0:33:56.840 --> 0:33:59.240
<v Speaker 1>to get rid of wild hogs. And they went up

0:33:59.720 --> 0:34:03.680
<v Speaker 1>with um the military and some high pride rifles and

0:34:03.800 --> 0:34:05.760
<v Speaker 1>thought about that gonna be a way to do it,

0:34:05.800 --> 0:34:08.120
<v Speaker 1>and it which wasn't cost effective because bolts are so expensive.

0:34:08.760 --> 0:34:11.120
<v Speaker 1>So I mean there, I think for folks who aren't

0:34:11.120 --> 0:34:16.120
<v Speaker 1>familiar with the hog situation, it is a a robust

0:34:16.160 --> 0:34:20.279
<v Speaker 1>population that has no checks, so there's no balance. And

0:34:21.400 --> 0:34:24.239
<v Speaker 1>death is death, and that's something that takes place. Whether

0:34:24.280 --> 0:34:26.960
<v Speaker 1>you eat a chicken or a piece of kale, or

0:34:27.239 --> 0:34:31.120
<v Speaker 1>you have a cotton shirt, things are dying. How do

0:34:31.160 --> 0:34:35.240
<v Speaker 1>you get that? Because that example, and I always say, hey,

0:34:34.960 --> 0:34:38.840
<v Speaker 1>I don't want to get on a soapbox, but I

0:34:38.880 --> 0:34:41.799
<v Speaker 1>do want to examine that idea because it is an

0:34:41.800 --> 0:34:45.560
<v Speaker 1>important idea. I always don't, I find myself sometimes I

0:34:45.680 --> 0:34:48.440
<v Speaker 1>used to. I don't anymore because of the pulling of

0:34:48.440 --> 0:34:50.480
<v Speaker 1>the rope thing we talked about. I used to drink

0:34:50.480 --> 0:34:54.760
<v Speaker 1>whiskey and go online and fight with fight with vegans.

0:34:54.800 --> 0:34:56.400
<v Speaker 1>What was your handle on Twitter? Oh no, it's just

0:34:56.440 --> 0:34:59.920
<v Speaker 1>my hand. I used to go on to like the

0:35:00.120 --> 0:35:02.239
<v Speaker 1>vegan thing and like just but not argue, but just

0:35:02.320 --> 0:35:09.600
<v Speaker 1>try to talk sent you know, from the Bunting Official.

0:35:10.520 --> 0:35:13.400
<v Speaker 1>I'm like, man, I'm a bird. I rever trying to

0:35:13.440 --> 0:35:16.919
<v Speaker 1>eat some seeds. Um. I would and I would argue

0:35:16.920 --> 0:35:19.920
<v Speaker 1>with these funs, and I always felt like that was

0:35:19.960 --> 0:35:22.640
<v Speaker 1>the one point that I needed them to understand that, Like,

0:35:23.080 --> 0:35:26.440
<v Speaker 1>you are a part of the cycle of consumption. You

0:35:26.520 --> 0:35:29.640
<v Speaker 1>were designed to consume. That is what we do. We

0:35:29.719 --> 0:35:35.760
<v Speaker 1>are an ant hill like fly over l a one time, mountains, mountains, mountains,

0:35:35.840 --> 0:35:40.839
<v Speaker 1>what's that thing that's humans? Like, that's the one thing

0:35:40.840 --> 0:35:43.560
<v Speaker 1>that always got me. And so how do you, like,

0:35:44.520 --> 0:35:47.000
<v Speaker 1>how do you talk to somebody about that idea? Like, Hey,

0:35:47.400 --> 0:35:51.080
<v Speaker 1>no matter what you do, you're you're doing being a

0:35:51.160 --> 0:35:54.600
<v Speaker 1>vegan or recycling or all these things that you're doing,

0:35:54.640 --> 0:35:57.640
<v Speaker 1>you're doing them for the right reasons. Totally agree with

0:35:57.640 --> 0:36:01.399
<v Speaker 1>you on what you're doing. But you're not off the hook.

0:36:02.000 --> 0:36:04.080
<v Speaker 1>Don't tell me you're off the hook. And don't tell

0:36:04.120 --> 0:36:06.480
<v Speaker 1>me that I'm on the hook, because I kill something

0:36:06.880 --> 0:36:09.440
<v Speaker 1>like how do you get that across somebody who's so

0:36:09.520 --> 0:36:14.040
<v Speaker 1>far down that ideological path? I'm not found. I could

0:36:14.080 --> 0:36:16.280
<v Speaker 1>walk anybody back far enough to get him to really

0:36:16.280 --> 0:36:18.239
<v Speaker 1>other than to maybe take them hunting or something like that.

0:36:19.040 --> 0:36:21.200
<v Speaker 1>Convince him to go hunting. I think you and I

0:36:21.239 --> 0:36:25.439
<v Speaker 1>had a conversation on our first podcast where we kind

0:36:25.440 --> 0:36:28.160
<v Speaker 1>of got to something that I've repeated out loud, which

0:36:28.200 --> 0:36:31.160
<v Speaker 1>I've got a little backlash, and it's it's just like

0:36:31.200 --> 0:36:33.920
<v Speaker 1>you're getting that. I mean, though, if we're talking about

0:36:34.400 --> 0:36:38.640
<v Speaker 1>net impact on an individual level, the worst thing we

0:36:38.719 --> 0:36:42.200
<v Speaker 1>ever did was be born. I mean, human population is

0:36:42.239 --> 0:36:47.440
<v Speaker 1>the number one. It seems like, you know, it's like

0:36:47.520 --> 0:36:49.560
<v Speaker 1>it's a rough thing. It's a it's a hard thing

0:36:49.600 --> 0:36:52.440
<v Speaker 1>to say, you know, but I think you can dissect

0:36:53.200 --> 0:36:55.719
<v Speaker 1>the vegan. You can dissect the rural farmer, or you

0:36:55.719 --> 0:36:59.960
<v Speaker 1>can dissect the inner city. You can dissect the affluent

0:37:00.000 --> 0:37:03.800
<v Speaker 1>and the hunter, the whatever. Everybody has an impact, whether

0:37:03.840 --> 0:37:07.040
<v Speaker 1>it's you know, like the palm oil in your makeup

0:37:07.200 --> 0:37:09.320
<v Speaker 1>or the sterial eating or the cotton shirt you're wearing,

0:37:09.400 --> 0:37:11.640
<v Speaker 1>or the deer you killed, or the car you drive

0:37:11.680 --> 0:37:14.560
<v Speaker 1>and the rubber that's on the wheels. It's gnarmally, I mean,

0:37:14.600 --> 0:37:18.920
<v Speaker 1>everything has an impact. So I think one the people

0:37:18.920 --> 0:37:22.600
<v Speaker 1>on either side of the spectrum isn't really like the focus.

0:37:22.600 --> 0:37:24.319
<v Speaker 1>I like to focus on the middle ground, where there's

0:37:24.360 --> 0:37:26.920
<v Speaker 1>people who have open ears and open mind and are

0:37:27.120 --> 0:37:32.280
<v Speaker 1>are open to the idea of considering something else, and

0:37:33.239 --> 0:37:36.239
<v Speaker 1>with that you kind of avoid the conflict to be

0:37:36.239 --> 0:37:38.359
<v Speaker 1>the either end of the spectrum. And I think there's

0:37:38.360 --> 0:37:40.279
<v Speaker 1>a lot of room to say, Okay, well, we are here,

0:37:40.960 --> 0:37:43.440
<v Speaker 1>We're blessed with these resources, with the time, with a voice,

0:37:43.440 --> 0:37:46.560
<v Speaker 1>with a platform. Let's try to do our best, you know,

0:37:46.680 --> 0:37:50.799
<v Speaker 1>Let's try to make the antiprisyne like the epic that

0:37:50.880 --> 0:37:55.120
<v Speaker 1>the world is currently in, a better epic, you know,

0:37:55.520 --> 0:38:01.640
<v Speaker 1>like that hashtag into good bunting. Uh yeah, man, but

0:38:01.680 --> 0:38:05.239
<v Speaker 1>there's hope. I mean, watch the Jane Goodolf film, you know, Jane, Like,

0:38:05.360 --> 0:38:07.680
<v Speaker 1>watch that and tell me that somebody can't be born

0:38:07.719 --> 0:38:10.399
<v Speaker 1>onto this planet and do good, you know, because she's

0:38:10.440 --> 0:38:13.719
<v Speaker 1>somebody who's doing incredible work, inspiring countless young people to

0:38:13.760 --> 0:38:16.279
<v Speaker 1>carry about the natural world. And Jane good On I

0:38:16.320 --> 0:38:19.480
<v Speaker 1>disagree on a lot of shit. She hates hunting, but

0:38:19.560 --> 0:38:23.560
<v Speaker 1>I still I still can respect that mindset because I

0:38:23.560 --> 0:38:27.080
<v Speaker 1>think it's way closer to my mindset than most other

0:38:27.080 --> 0:38:31.319
<v Speaker 1>folks out there. It's like this this extreme caring and

0:38:31.360 --> 0:38:33.320
<v Speaker 1>the other the other point. I think it is important

0:38:33.320 --> 0:38:34.839
<v Speaker 1>to me because a lot of the things we're talking

0:38:34.840 --> 0:38:37.799
<v Speaker 1>about hogs, for example, farrell hawks wherever they may be

0:38:37.920 --> 0:38:41.759
<v Speaker 1>in this in this country, and we put them. Oh really,

0:38:43.560 --> 0:38:48.400
<v Speaker 1>they're delicious and there's a lot of them out We

0:38:48.440 --> 0:38:52.600
<v Speaker 1>put them here, and so we created a problem. We're

0:38:52.640 --> 0:38:56.920
<v Speaker 1>fixing a problem that happens a lot in as you

0:38:56.960 --> 0:38:59.720
<v Speaker 1>well know, and in the in the conservation space and

0:38:59.680 --> 0:39:02.680
<v Speaker 1>in the space that we live. And we're we're fixing

0:39:02.719 --> 0:39:05.560
<v Speaker 1>a problem that we caused, and then lauding are fixing

0:39:06.120 --> 0:39:08.080
<v Speaker 1>the problem that we cause with like a lack of

0:39:08.120 --> 0:39:11.399
<v Speaker 1>perspective of it. What's exactly going on there? Right? Um?

0:39:11.440 --> 0:39:15.919
<v Speaker 1>I think that happens a lot in the environmental world

0:39:15.960 --> 0:39:19.000
<v Speaker 1>and a lot in the hunting consumptive space too. I mean,

0:39:19.080 --> 0:39:22.759
<v Speaker 1>you're like, we killed all the elk? Were we sit there?

0:39:22.880 --> 0:39:25.160
<v Speaker 1>What are they back in? Like ten or ten to

0:39:25.200 --> 0:39:30.120
<v Speaker 1>twelve percent of their native range? Positive? That's close. We

0:39:30.160 --> 0:39:34.279
<v Speaker 1>did that? Yeah, yeah, and we did. We killed them all.

0:39:34.400 --> 0:39:36.520
<v Speaker 1>Not me and you, not are even you know, not

0:39:36.600 --> 0:39:40.279
<v Speaker 1>even our grandparents, grandparents, but we humans were a part

0:39:40.280 --> 0:39:42.040
<v Speaker 1>of that. You know. So what is the thing that

0:39:42.120 --> 0:39:45.080
<v Speaker 1>we are doing right now? At decades from now, folks

0:39:45.080 --> 0:39:47.520
<v Speaker 1>will look back at be like, I can't believe you

0:39:47.560 --> 0:39:50.240
<v Speaker 1>did that? Yeah. I think that's a good point, because,

0:39:50.560 --> 0:39:53.000
<v Speaker 1>you know, I just returned from a week long trip

0:39:53.000 --> 0:39:55.560
<v Speaker 1>in Nevada shooting a film with Phil Baraboo, who had

0:39:55.560 --> 0:39:59.120
<v Speaker 1>made Charge Brandon and Ben Masters, who's legend you know,

0:39:59.160 --> 0:40:03.640
<v Speaker 1>you'll know um. And during that trip and after the trip,

0:40:03.719 --> 0:40:05.879
<v Speaker 1>we've been getting feedback from people saying like, oh, well,

0:40:05.920 --> 0:40:08.400
<v Speaker 1>this is a this is a horse problem, this is

0:40:08.400 --> 0:40:11.239
<v Speaker 1>a cattle problem, or this is a Pieta problem or

0:40:11.280 --> 0:40:15.400
<v Speaker 1>an activist problem, and it's a lot of Jule's problems.

0:40:15.520 --> 0:40:18.880
<v Speaker 1>And what I think a lot of folks forget is

0:40:18.920 --> 0:40:24.279
<v Speaker 1>that the today exists because of two hundred years of

0:40:24.400 --> 0:40:28.759
<v Speaker 1>human impact. And horses are here, Yes, they were brought

0:40:28.760 --> 0:40:31.360
<v Speaker 1>to you by the Spanish. There's a legacy of overgrazing,

0:40:31.400 --> 0:40:33.840
<v Speaker 1>there's a legacy of resource extraction, there's a legacy of

0:40:34.040 --> 0:40:39.000
<v Speaker 1>heavy handed use by humans. You compound all of those

0:40:39.000 --> 0:40:44.560
<v Speaker 1>things mining, you know, pioneering, like all of these impacts

0:40:44.560 --> 0:40:49.840
<v Speaker 1>you've had in the natural world, coupled with climate changes, drought, fire,

0:40:50.120 --> 0:40:52.359
<v Speaker 1>all these things that are changing the landscape, and then

0:40:52.360 --> 0:40:54.719
<v Speaker 1>you have today. So for people to be like, oh,

0:40:54.760 --> 0:40:56.880
<v Speaker 1>it's a horse problem, it's like, well, it's kind of

0:40:56.920 --> 0:40:58.400
<v Speaker 1>their problem. They're also just like kind of all the

0:40:58.440 --> 0:41:02.839
<v Speaker 1>animals trying to survive and they're just eating man trying

0:41:02.840 --> 0:41:05.560
<v Speaker 1>to find water. Yeah, and then you know, oh, it's

0:41:05.560 --> 0:41:07.880
<v Speaker 1>a cattle problems, like well, there's a lot of people

0:41:08.080 --> 0:41:10.560
<v Speaker 1>who are running cattle in a much better way than

0:41:10.600 --> 0:41:13.239
<v Speaker 1>they ran him in eighteen hundreds, so you know, it's

0:41:13.320 --> 0:41:15.880
<v Speaker 1>not really totally their problem. There's like a legacy issue,

0:41:16.000 --> 0:41:19.080
<v Speaker 1>you know, Oh, it's the miner's problems, like well, there

0:41:19.080 --> 0:41:22.000
<v Speaker 1>are regulations in place for mining, and that's something that's

0:41:22.000 --> 0:41:23.880
<v Speaker 1>informed by the way we vote and people vote for

0:41:24.080 --> 0:41:26.120
<v Speaker 1>you know, it's like, oh, well, it's you know, a

0:41:26.120 --> 0:41:28.080
<v Speaker 1>climate problems, like well, a lot of people, a lot

0:41:28.120 --> 0:41:29.600
<v Speaker 1>of the best science in the world would say that,

0:41:29.640 --> 0:41:32.440
<v Speaker 1>like our impacts on Earth are changing the climate. So

0:41:32.440 --> 0:41:34.920
<v Speaker 1>it's kind of like a historical people problem, you know.

0:41:35.000 --> 0:41:37.200
<v Speaker 1>And it's like you read all those all that molution

0:41:37.200 --> 0:41:38.960
<v Speaker 1>of piece of paper and it's just not conducive to

0:41:39.000 --> 0:41:48.680
<v Speaker 1>the headline. You know. Yeah, ship's complicated. Yeah. I feel

0:41:48.680 --> 0:41:51.080
<v Speaker 1>like every time I waited into a situation that I'm like, damn,

0:41:51.120 --> 0:41:55.000
<v Speaker 1>this is like way complicated. Yeah. That's again why I

0:41:55.120 --> 0:41:57.920
<v Speaker 1>like being able to continue to have conversations and then

0:41:58.040 --> 0:42:02.000
<v Speaker 1>change your mind, and I get called out for change

0:42:02.040 --> 0:42:04.239
<v Speaker 1>in your mind because you know something today that you

0:42:04.440 --> 0:42:07.560
<v Speaker 1>didn't know. Like, we're essentially organisms that are just growing

0:42:07.560 --> 0:42:10.680
<v Speaker 1>and changing and molding all the time. When I had

0:42:10.719 --> 0:42:14.400
<v Speaker 1>a kid, immediately was a different person. To sell all

0:42:14.440 --> 0:42:21.239
<v Speaker 1>your PlayStations, Yeah, well no, he'll get those. Yeah, you

0:42:21.239 --> 0:42:22.719
<v Speaker 1>get a kid, You're like, oh my god, now I'm

0:42:22.719 --> 0:42:25.840
<v Speaker 1>a different person. Right. I didn't do that. I didn't

0:42:25.840 --> 0:42:28.040
<v Speaker 1>like wake up and be like, I'm gonna do this

0:42:28.040 --> 0:42:29.800
<v Speaker 1>different this if you just wake up and you think differently,

0:42:29.840 --> 0:42:32.279
<v Speaker 1>because now there's this thing over here, this human that

0:42:32.280 --> 0:42:34.080
<v Speaker 1>you gotta take care of, You've gotta do things differently.

0:42:34.120 --> 0:42:36.200
<v Speaker 1>You can't function the way you used to function. And

0:42:36.280 --> 0:42:38.800
<v Speaker 1>so people change all the time, and too, you know

0:42:38.840 --> 0:42:41.400
<v Speaker 1>you should respect that change. And in our environment changes

0:42:41.480 --> 0:42:43.840
<v Speaker 1>because of us, and so you must look at it

0:42:43.920 --> 0:42:47.360
<v Speaker 1>the same way. Like when we invent the flying car,

0:42:48.440 --> 0:42:49.920
<v Speaker 1>I think we might have already been that. You think

0:42:49.920 --> 0:42:52.840
<v Speaker 1>we are invented. You think somebody in California has a

0:42:52.880 --> 0:42:57.640
<v Speaker 1>flying car prototype that that fucking works. Elon Musk surely

0:42:57.680 --> 0:42:59.840
<v Speaker 1>has a flying car. I mean, I am one of

0:42:59.880 --> 0:43:03.480
<v Speaker 1>the biggest NERD advocates out there, and I would bank

0:43:03.600 --> 0:43:07.239
<v Speaker 1>that some nerd has something hidden away. There's some motherfucker

0:43:07.360 --> 0:43:11.040
<v Speaker 1>out there flying around, Like what's that. It's not a

0:43:11.040 --> 0:43:14.759
<v Speaker 1>flying car. I'll tell you that right now. It's or something. Yeah,

0:43:14.960 --> 0:43:16.840
<v Speaker 1>well there was a really cool I'm not sure it

0:43:16.880 --> 0:43:18.719
<v Speaker 1>was on a Vice or my brother who's like a

0:43:18.760 --> 0:43:22.120
<v Speaker 1>total nerd, showing me this. Um it's this kid. So

0:43:22.320 --> 0:43:24.800
<v Speaker 1>there's like self driving cars, like you know, um Tesla

0:43:24.960 --> 0:43:27.680
<v Speaker 1>has some of the best technology out there. This film,

0:43:27.680 --> 0:43:30.000
<v Speaker 1>I think it's like it's on YouTube. I want to say,

0:43:30.120 --> 0:43:32.279
<v Speaker 1>but this kid, just like some twenty something year old nerd,

0:43:32.320 --> 0:43:33.879
<v Speaker 1>goes in a garage and with like a hundred twenty

0:43:34.040 --> 0:43:36.839
<v Speaker 1>dollars with the computer parts, makes an autonomous vehicle. It's

0:43:36.840 --> 0:43:38.520
<v Speaker 1>like this old civic. It's like a total piece of ship.

0:43:38.800 --> 0:43:41.440
<v Speaker 1>But the thing drives, it learns. So he has this

0:43:41.480 --> 0:43:44.080
<v Speaker 1>like model, this program he's developed where this car is

0:43:44.200 --> 0:43:47.920
<v Speaker 1>learning as he's nudging it through traffic and letting experience

0:43:47.960 --> 0:43:51.239
<v Speaker 1>different types of road conditions. And this correspondent, I want

0:43:51.239 --> 0:43:52.640
<v Speaker 1>to say it for a Vice, it is like holy shit,

0:43:52.760 --> 0:43:55.799
<v Speaker 1>like you feel like you figured it out in your garage. Yeah,

0:43:55.920 --> 0:43:58.400
<v Speaker 1>so I have to imagine somebody's flying a car somewhere, man,

0:43:58.440 --> 0:44:00.839
<v Speaker 1>because the Jetsons was a long time, like twenty years ago,

0:44:00.920 --> 0:44:03.759
<v Speaker 1>wasn't totally. Yeah, they had the jets inside of flying cars,

0:44:03.880 --> 0:44:06.320
<v Speaker 1>so that was why t K. Yeah. My dad's like,

0:44:06.360 --> 0:44:08.080
<v Speaker 1>all right, why two K, we have six cans of soup,

0:44:08.160 --> 0:44:09.879
<v Speaker 1>four water bottles, and some bread. I was like, sick,

0:44:09.880 --> 0:44:15.400
<v Speaker 1>we're gonna live. We're gonna make soup and toast sandwiches,

0:44:15.680 --> 0:44:17.640
<v Speaker 1>dumper in the toast. Yeah, why t K. That was

0:44:17.680 --> 0:44:20.800
<v Speaker 1>the dumbest things. I don't even remember chairing. I was

0:44:20.840 --> 0:44:24.759
<v Speaker 1>just like whatever, fine. I was like, I still can't

0:44:24.760 --> 0:44:29.760
<v Speaker 1>alle on my skateboard. Yeah, man, don't take away my

0:44:29.760 --> 0:44:33.879
<v Speaker 1>my baseball bat, my glove. Yeah. I don't know where

0:44:33.880 --> 0:44:36.319
<v Speaker 1>I was going with any of that, but I will say,

0:44:36.800 --> 0:44:39.160
<v Speaker 1>if anybody knows anybody that has a flying car, I'd

0:44:39.160 --> 0:44:41.840
<v Speaker 1>like to get him on the podcast, just talk about it.

0:44:42.080 --> 0:44:44.879
<v Speaker 1>Mostly for hunting purposes. Yeah, mostly for hunting purpose because

0:44:44.880 --> 0:44:48.719
<v Speaker 1>I'm sure it's quiet. Ye. Addendum, anyone who has a

0:44:48.800 --> 0:44:53.120
<v Speaker 1>quiet flying car solar powered, solar powered, Yeah, no, it

0:44:53.160 --> 0:44:57.160
<v Speaker 1>doesn't affect the environ, but nine recycled wheels, yes, please

0:44:58.280 --> 0:44:59.919
<v Speaker 1>please call in. I know we don't have a car,

0:45:00.520 --> 0:45:02.000
<v Speaker 1>I don't know. We don't have a way to call in,

0:45:02.719 --> 0:45:08.600
<v Speaker 1>but just call in anyway. Um, you think we would

0:45:08.600 --> 0:45:10.719
<v Speaker 1>ever have a call in podcast where like people could

0:45:10.719 --> 0:45:13.680
<v Speaker 1>call in beneficial I think it would be cool, but

0:45:13.719 --> 0:45:16.600
<v Speaker 1>I think you might get some like rogue colors. You know,

0:45:16.800 --> 0:45:22.640
<v Speaker 1>you're like deep, It's like, well, John from South Dakota,

0:45:22.719 --> 0:45:25.040
<v Speaker 1>We're sorry, we're not gonna have high. This is indigo

0:45:25.080 --> 0:45:30.200
<v Speaker 1>bunting and committing suicide not listening to your boring because

0:45:30.200 --> 0:45:35.040
<v Speaker 1>you're boring. Um, back to the regular conversation. Do you

0:45:35.400 --> 0:45:39.680
<v Speaker 1>do you believe that with that middle ground person who

0:45:39.680 --> 0:45:41.920
<v Speaker 1>you're trying to just be like, Look, you impact the world.

0:45:43.840 --> 0:45:47.080
<v Speaker 1>You might not have the mental bandwidth, not that you're

0:45:47.120 --> 0:45:48.600
<v Speaker 1>not a smart person, but you might not just not

0:45:48.680 --> 0:45:51.279
<v Speaker 1>have enough space in your day because you're like you

0:45:51.400 --> 0:45:53.800
<v Speaker 1>had a kid. Care for the human, get the human along,

0:45:54.080 --> 0:45:56.359
<v Speaker 1>make sure that human gets what it needs to live,

0:45:56.440 --> 0:45:59.600
<v Speaker 1>and then also get smarter and better. Um for society.

0:45:59.600 --> 0:46:01.239
<v Speaker 1>You just don't have the time to do all the

0:46:01.360 --> 0:46:03.719
<v Speaker 1>research about all the things and be informed on all

0:46:03.719 --> 0:46:06.600
<v Speaker 1>the things. But here a few things you can do

0:46:07.000 --> 0:46:10.839
<v Speaker 1>to make the world better and understand your impact. I mean,

0:46:10.840 --> 0:46:12.319
<v Speaker 1>there are the things that you can think of. Is

0:46:12.320 --> 0:46:15.279
<v Speaker 1>that too broader question? I know we say like recycled,

0:46:15.280 --> 0:46:17.640
<v Speaker 1>do this, do that, But are there more specific things

0:46:18.719 --> 0:46:22.600
<v Speaker 1>going outside that you'd be like, Man, here's your impact.

0:46:23.400 --> 0:46:26.840
<v Speaker 1>Understand your total impact sucks. You're a part of an

0:46:26.960 --> 0:46:31.839
<v Speaker 1>organism that is eating this earth alive. Um, But here's

0:46:31.840 --> 0:46:33.560
<v Speaker 1>how you can protect the epic, Like, here's how you

0:46:33.560 --> 0:46:36.040
<v Speaker 1>can make it better. Yeah, yeah, you know. I think

0:46:36.640 --> 0:46:40.719
<v Speaker 1>one thing that comes to mind is, uh, college graduation.

0:46:40.800 --> 0:46:44.720
<v Speaker 1>The dialomma comes to DUC Berkeley and gives a talk

0:46:45.360 --> 0:46:48.239
<v Speaker 1>and he sits on his little Uh did you just

0:46:48.400 --> 0:46:54.600
<v Speaker 1>name drop the Dolly past the first Rate Act? Okay,

0:46:54.960 --> 0:47:01.600
<v Speaker 1>the California colleges, And though he's sitting up there and uh,

0:47:01.640 --> 0:47:04.040
<v Speaker 1>you know, he says some some really poignant things. One

0:47:04.080 --> 0:47:08.480
<v Speaker 1>of them is that one of the keys that has

0:47:08.719 --> 0:47:12.000
<v Speaker 1>influenced what he perceives the world is to always remain

0:47:12.040 --> 0:47:14.600
<v Speaker 1>the student. The second you identify as the professor and

0:47:14.680 --> 0:47:17.239
<v Speaker 1>you lose the opportunity to learn. And I think that

0:47:17.280 --> 0:47:20.120
<v Speaker 1>translates to the idea of looking at the world and

0:47:20.160 --> 0:47:23.640
<v Speaker 1>looking at the complexities and all this crazy things that

0:47:23.640 --> 0:47:27.319
<v Speaker 1>are happening from a place of curiosity and realizing that

0:47:27.360 --> 0:47:30.000
<v Speaker 1>there are people who are experiencing the world in different ways,

0:47:30.000 --> 0:47:33.280
<v Speaker 1>seeing it through different lens, and that through questions and listening,

0:47:34.239 --> 0:47:37.600
<v Speaker 1>you individually in your backyard, in your community can have

0:47:37.640 --> 0:47:40.480
<v Speaker 1>a better understanding of how you fit into the broader

0:47:40.480 --> 0:47:43.800
<v Speaker 1>global dynamic, but also how you can improve yourself. Maybe

0:47:44.280 --> 0:47:47.360
<v Speaker 1>you're interested in organic farming, maybe you're interested in bow hunting,

0:47:47.400 --> 0:47:52.080
<v Speaker 1>maybe you're interested in flying cars. Like, through your pursuit

0:47:52.120 --> 0:47:56.080
<v Speaker 1>of doing whatever you love the best way possible, you

0:47:56.120 --> 0:47:59.520
<v Speaker 1>can reduce your impact and do what's feasible for you

0:47:59.600 --> 0:48:04.120
<v Speaker 1>financial really physically, given the resources you have or don't have.

0:48:04.320 --> 0:48:06.799
<v Speaker 1>I mean, everybody is has a different situation, and I

0:48:06.800 --> 0:48:09.839
<v Speaker 1>think just looking at the complexities of the world by

0:48:09.840 --> 0:48:11.799
<v Speaker 1>saying like how can I improve and what questions can

0:48:11.800 --> 0:48:14.359
<v Speaker 1>I ask to give me a better worldview? I think

0:48:14.400 --> 0:48:16.640
<v Speaker 1>will help. That's a great one. I always be a student.

0:48:17.120 --> 0:48:19.840
<v Speaker 1>That is something I need to go reapply to some

0:48:19.880 --> 0:48:22.920
<v Speaker 1>conversations a couple of weeks. Then after it was so

0:48:23.000 --> 0:48:25.640
<v Speaker 1>funny because after he says that, and you know, everybody's like,

0:48:25.640 --> 0:48:28.399
<v Speaker 1>oh man, that was so impass Yes. So some kid

0:48:28.480 --> 0:48:30.279
<v Speaker 1>raised his hand. It was like the last question and

0:48:30.280 --> 0:48:34.360
<v Speaker 1>he's like, oh, could could you give our class like

0:48:34.440 --> 0:48:37.399
<v Speaker 1>any partying wisdom. And he sits there and he kind

0:48:37.400 --> 0:48:38.919
<v Speaker 1>of does this a little like wiggle and he looks

0:48:38.920 --> 0:48:40.799
<v Speaker 1>at us and starts laughing. He's like, yeah, good luck.

0:48:41.719 --> 0:48:44.680
<v Speaker 1>And I think that's I think that's a a pretty

0:48:44.760 --> 0:48:48.120
<v Speaker 1>solid um bit of advice too, because I think a

0:48:48.200 --> 0:48:53.560
<v Speaker 1>lot of a lot of kind of your impact and

0:48:53.600 --> 0:48:57.560
<v Speaker 1>your life experiences comes from having good luck, but also

0:48:57.600 --> 0:48:59.360
<v Speaker 1>been open to the luck that you have. Because a

0:48:59.400 --> 0:49:01.120
<v Speaker 1>lot of people go the world with their eyes closed.

0:49:01.360 --> 0:49:02.879
<v Speaker 1>I think there's so much to be said for going

0:49:03.280 --> 0:49:06.120
<v Speaker 1>through the world with your eyes open, seeing those doors

0:49:06.160 --> 0:49:08.160
<v Speaker 1>that might be presented to you, seeing those people who

0:49:08.239 --> 0:49:10.400
<v Speaker 1>might be there to help you, or to collaborate with you,

0:49:10.480 --> 0:49:13.160
<v Speaker 1>or to corroborate with you. Um. And I think just

0:49:13.200 --> 0:49:16.279
<v Speaker 1>having that openness is huge as well, because it's when

0:49:16.280 --> 0:49:18.360
<v Speaker 1>people will get on that island and they put their

0:49:18.400 --> 0:49:20.560
<v Speaker 1>blinders on and they put their head down and they

0:49:20.600 --> 0:49:22.600
<v Speaker 1>just dig their heels, and it's where you don't get

0:49:22.600 --> 0:49:26.520
<v Speaker 1>a lot of progress. Yeah, that's a good point. Um.

0:49:26.640 --> 0:49:32.200
<v Speaker 1>The Dia Lama hum Man, he's a legend. I always wondered, like,

0:49:32.200 --> 0:49:35.440
<v Speaker 1>does the dialama just like go to Taco bell? Probably

0:49:35.560 --> 0:49:39.799
<v Speaker 1>I think so. Yeah, i'd like to know. I feel

0:49:39.800 --> 0:49:41.800
<v Speaker 1>like he's just like a normal guy. Yeah. Does he

0:49:41.920 --> 0:49:43.959
<v Speaker 1>have vices? Though? The dollar Alama because that's a smart

0:49:44.000 --> 0:49:46.560
<v Speaker 1>always be a students about it's a smart thing. And

0:49:46.640 --> 0:49:48.759
<v Speaker 1>he's become the Dialama based on all the smart things

0:49:48.760 --> 0:49:51.200
<v Speaker 1>he says. I wonder if he just like I'd love

0:49:51.239 --> 0:49:55.640
<v Speaker 1>a burrito. After that speech just goes down. Yeah, you know,

0:49:55.719 --> 0:49:57.480
<v Speaker 1>I don't know. Probably I feel like he's just as

0:49:57.520 --> 0:50:00.719
<v Speaker 1>human as anybody else. Probably that's true. Well, it's good.

0:50:00.760 --> 0:50:03.319
<v Speaker 1>I'm glad the dial Aama got in on the conversation today. Yeah,

0:50:03.640 --> 0:50:06.359
<v Speaker 1>is that that's the first for the podcast. I don't know.

0:50:06.400 --> 0:50:09.080
<v Speaker 1>Maybe I did have Shane Mahoney and he's kind of

0:50:09.120 --> 0:50:12.640
<v Speaker 1>like a bit of a diali Alama, like a Canadian

0:50:12.680 --> 0:50:16.840
<v Speaker 1>dial Alama. Well, right next door to Tibet we have Bhutan,

0:50:17.160 --> 0:50:20.479
<v Speaker 1>which is pretty cool. It's the kingdom. That's the entire

0:50:20.560 --> 0:50:24.960
<v Speaker 1>kingdom is a wildlife sanctuary, is it? Yeah? Because who

0:50:25.000 --> 0:50:28.640
<v Speaker 1>went over there? Now, Oliver White, there's a big time

0:50:28.680 --> 0:50:34.959
<v Speaker 1>fly fisherman went over fish there for a YETI film,

0:50:35.080 --> 0:50:37.200
<v Speaker 1>I think so with Ben Knight and Travis Romila. I believe.

0:50:37.880 --> 0:50:39.279
<v Speaker 1>So maybe we'll get to know more about that the

0:50:39.320 --> 0:50:42.520
<v Speaker 1>film when it comes out. But um, that's good to know.

0:50:42.560 --> 0:50:44.319
<v Speaker 1>That tell me more you how much you know about

0:50:44.360 --> 0:50:48.080
<v Speaker 1>that place. I know one other thing. Instead of GDP

0:50:48.480 --> 0:50:52.960
<v Speaker 1>Gross Domestic Productivity, they have g d H Gross Domestic happiness.

0:50:53.440 --> 0:50:58.759
<v Speaker 1>That's their metric for success or progress. Wow, alright, let's

0:50:58.840 --> 0:51:00.760
<v Speaker 1>look into that. How do they measure how opinions you feel?

0:51:01.239 --> 0:51:04.520
<v Speaker 1>Probably a simple survey survey monkey or something, so, I

0:51:04.560 --> 0:51:08.239
<v Speaker 1>don't know. It's like that thing on Instagram stories where

0:51:08.280 --> 0:51:10.840
<v Speaker 1>you can put the hard eyes at one level. I

0:51:10.920 --> 0:51:13.040
<v Speaker 1>do that sometimes and then you know, it'll make a

0:51:13.080 --> 0:51:15.239
<v Speaker 1>picture of Rachel my fiance, and I'll like swipe to

0:51:15.280 --> 0:51:17.839
<v Speaker 1>the far right because it's like the most and then

0:51:17.960 --> 0:51:19.560
<v Speaker 1>I look at him like, did I think I only

0:51:19.600 --> 0:51:22.760
<v Speaker 1>personally voted on that? Well? Then maybe like you accidentally

0:51:22.840 --> 0:51:24.360
<v Speaker 1>let your finger off too early and it goes it

0:51:24.360 --> 0:51:26.160
<v Speaker 1>goes halfway angel, So I'm just like really, And then

0:51:26.160 --> 0:51:29.120
<v Speaker 1>you get that text, Yeah, you're like halfway hard eyes, asshole,

0:51:31.800 --> 0:51:34.040
<v Speaker 1>fool way hard eyes. Every time that's wrong with you.

0:51:34.040 --> 0:51:38.480
<v Speaker 1>We're getting married. I don't love me. Um dial Llama

0:51:38.640 --> 0:51:41.799
<v Speaker 1>will switch so wild horses. Yeah, I'm gonna make the

0:51:41.800 --> 0:51:44.759
<v Speaker 1>transition from the Dali Lama wild horses, wild horse first

0:51:44.800 --> 0:51:47.359
<v Speaker 1>time ever on Earth probably, and we're actually looking at

0:51:47.400 --> 0:51:53.919
<v Speaker 1>some horses that are not wild in your backyard there. Yeah, Um,

0:51:54.000 --> 0:51:57.680
<v Speaker 1>there's the transition. Bam. Perfect. So you went to Nevada

0:51:57.719 --> 0:52:03.319
<v Speaker 1>correct with that pretty impressive group of filmmakers, um to

0:52:03.400 --> 0:52:05.719
<v Speaker 1>take a look at the wild horse issue and then

0:52:05.760 --> 0:52:08.800
<v Speaker 1>make a make a film on it. What did you find? Yeah?

0:52:08.840 --> 0:52:12.360
<v Speaker 1>I think, Um, first of all, like the kind of

0:52:12.360 --> 0:52:15.960
<v Speaker 1>genesis of the project was pretty pretty awesome. You know,

0:52:16.000 --> 0:52:22.120
<v Speaker 1>we had over a dozen different state, local, and federal

0:52:22.400 --> 0:52:26.600
<v Speaker 1>agencies come together and basically proposed the idea of us

0:52:26.640 --> 0:52:30.839
<v Speaker 1>making a film, and it was really I think that

0:52:31.000 --> 0:52:35.000
<v Speaker 1>was set us off on a great trajectory because we

0:52:35.080 --> 0:52:38.640
<v Speaker 1>had so many people from so many organizations, with so

0:52:38.680 --> 0:52:43.160
<v Speaker 1>many interests and stakeholders, with a singular focus on like

0:52:43.239 --> 0:52:46.680
<v Speaker 1>let's let's present the story in an authentic, accurate light

0:52:47.719 --> 0:52:51.080
<v Speaker 1>the film. What we didn't set out to answer all

0:52:51.120 --> 0:52:54.240
<v Speaker 1>the questions. You know, people have spent their entire career

0:52:54.640 --> 0:52:56.560
<v Speaker 1>trying to trying to answer some of these questions that

0:52:56.560 --> 0:53:00.840
<v Speaker 1>are just complicated. But instead of the tension behind the

0:53:00.880 --> 0:53:03.799
<v Speaker 1>film was can you guys go out there can you

0:53:04.320 --> 0:53:09.520
<v Speaker 1>embed yourselves with experts, folks with decades of experience, can

0:53:09.560 --> 0:53:14.640
<v Speaker 1>you learn about their their reality, and can you digest

0:53:15.160 --> 0:53:21.960
<v Speaker 1>those vignettes into an overarching message. What is the state

0:53:22.000 --> 0:53:26.400
<v Speaker 1>of wild horses on public lands in America? And what

0:53:26.840 --> 0:53:28.960
<v Speaker 1>are some of the things we can do to push

0:53:28.960 --> 0:53:32.720
<v Speaker 1>the needle in a path of stewardship of sustainability, Because

0:53:32.800 --> 0:53:37.520
<v Speaker 1>right now the wild horse issue is it's shitty. The

0:53:37.560 --> 0:53:42.000
<v Speaker 1>wild horses aren't winning the ecosystem. Certainly they're not winning. Um.

0:53:42.080 --> 0:53:47.160
<v Speaker 1>We have a pretty divided group of people who are

0:53:47.440 --> 0:53:51.759
<v Speaker 1>quote unquote air quotes four horses and against There's a

0:53:51.800 --> 0:53:53.200
<v Speaker 1>lot of people in the middle who I know are

0:53:53.280 --> 0:53:55.440
<v Speaker 1>eager to learn more. So we kind of came at

0:53:55.480 --> 0:53:57.080
<v Speaker 1>it from that space in the middle, which is like,

0:53:57.239 --> 0:53:59.440
<v Speaker 1>let's just learn as much as we can. Let's present

0:53:59.480 --> 0:54:03.040
<v Speaker 1>what we've learned earned and pose some hopefully provocative questions

0:54:03.160 --> 0:54:06.120
<v Speaker 1>UM that folks can listen to and and explore in

0:54:06.120 --> 0:54:09.480
<v Speaker 1>their own time and through their own means. That's interesting.

0:54:09.840 --> 0:54:12.840
<v Speaker 1>How pervasive is the what's the population of wild horses

0:54:12.840 --> 0:54:15.800
<v Speaker 1>in Nevada? Do they know? They do? You know? Nevada

0:54:15.880 --> 0:54:18.879
<v Speaker 1>has the most wild horses in the country. Um, they're

0:54:19.120 --> 0:54:22.399
<v Speaker 1>wild horses and burrows generally get generally get clumped together. Um,

0:54:22.440 --> 0:54:25.840
<v Speaker 1>there's well over eighty thousand wild horses north America. The

0:54:25.840 --> 0:54:29.560
<v Speaker 1>exact number in Nevada, I'm not I'm not on um,

0:54:29.640 --> 0:54:35.080
<v Speaker 1>but there are fifty five thousand excess wild horses and burros.

0:54:35.160 --> 0:54:37.279
<v Speaker 1>So what what the what the federal government has done

0:54:37.360 --> 0:54:39.960
<v Speaker 1>is they've looked at public lands in America and they've said, Okay,

0:54:40.040 --> 0:54:44.200
<v Speaker 1>given the resources that these public lands offer forage and

0:54:44.239 --> 0:54:49.200
<v Speaker 1>water primarily, we believe that the public lands in America

0:54:49.320 --> 0:54:53.640
<v Speaker 1>can sustain at this point a little over twenty six

0:54:53.719 --> 0:54:57.440
<v Speaker 1>thousand wild horses and burrows. So then you know, they

0:54:57.480 --> 0:55:00.800
<v Speaker 1>send out their researchers and their their crews to do

0:55:00.880 --> 0:55:02.360
<v Speaker 1>surveys and they say, you know, to the best of

0:55:02.400 --> 0:55:05.840
<v Speaker 1>our knowledge, how many wild horses are there? At last count,

0:55:06.080 --> 0:55:10.440
<v Speaker 1>there are fifty more than the landscape can sustain. So

0:55:11.400 --> 0:55:13.040
<v Speaker 1>that might not that's just like a number for a

0:55:13.080 --> 0:55:16.480
<v Speaker 1>lot of people. I think what people sometimes forget, and

0:55:16.480 --> 0:55:18.920
<v Speaker 1>I think what kind of gets missed is that if

0:55:18.920 --> 0:55:21.560
<v Speaker 1>you're a horse that needs to drink, you know, eight

0:55:22.160 --> 0:55:24.360
<v Speaker 1>gallons of water a day, maybe more of it's hotter

0:55:24.680 --> 0:55:27.759
<v Speaker 1>and needs, uh, you know a ton of forage as well.

0:55:28.960 --> 0:55:32.000
<v Speaker 1>The land can only support so many horses. Then you

0:55:32.000 --> 0:55:36.759
<v Speaker 1>have native wildlife, you have cattle, and you have limited water,

0:55:36.960 --> 0:55:43.759
<v Speaker 1>limited forage. UM, it's a complicated situation. The kind of

0:55:43.800 --> 0:55:46.279
<v Speaker 1>the main thing that I think we learned is that

0:55:46.880 --> 0:55:50.520
<v Speaker 1>there's a platform to manage wildlife. We have sage grouse

0:55:50.600 --> 0:55:53.520
<v Speaker 1>biologists who can go and study a meadow system and

0:55:53.560 --> 0:55:57.719
<v Speaker 1>say this meadow system is critical for the stability and

0:55:57.760 --> 0:56:01.160
<v Speaker 1>preservation of this population, and we need to maintain the meadow.

0:56:01.200 --> 0:56:05.279
<v Speaker 1>So we're going we're going to um, We're gonna tell

0:56:05.480 --> 0:56:09.560
<v Speaker 1>the We're gonna suggest that the blm ask the permancy

0:56:09.640 --> 0:56:12.600
<v Speaker 1>the cattle grazer that cat the operator to put his

0:56:12.640 --> 0:56:15.960
<v Speaker 1>cattle on the meadow in late summer when the stage

0:56:15.960 --> 0:56:17.720
<v Speaker 1>grous have been able to use it to rear their chicks,

0:56:18.200 --> 0:56:19.759
<v Speaker 1>when the flowers have been able to bloom, and the

0:56:19.760 --> 0:56:22.600
<v Speaker 1>pollinator has been able to use it, when it's at

0:56:22.600 --> 0:56:26.720
<v Speaker 1>a less sensitive state. And in many cases the operator

0:56:26.719 --> 0:56:28.560
<v Speaker 1>will be like, Okay, I'll put my cattle in in July.

0:56:29.320 --> 0:56:32.319
<v Speaker 1>We'll scratch the edge of the stage grous. Biologists will

0:56:32.360 --> 0:56:35.480
<v Speaker 1>help maintain the ecosystem. We'll run our cattle through there

0:56:35.480 --> 0:56:37.920
<v Speaker 1>because cattle need forward, especially at the end of the summer,

0:56:38.680 --> 0:56:42.120
<v Speaker 1>and that's a win win. There's there's a platform for

0:56:42.239 --> 0:56:45.120
<v Speaker 1>the wildlife managers to work with the federal government and

0:56:45.160 --> 0:56:48.120
<v Speaker 1>state agencies, and there's a platform for cattle operators do

0:56:48.200 --> 0:56:51.200
<v Speaker 1>the same thing. Certainly, there are examples where the wildlife

0:56:51.239 --> 0:56:54.040
<v Speaker 1>are losing for a very variety of reasons. Maybe it's

0:56:54.120 --> 0:56:56.759
<v Speaker 1>historical overgrazing, maybe's strout, maybe it's fire. I mean, it's

0:56:56.760 --> 0:56:59.040
<v Speaker 1>a five hundred thousand acre fire in Nevada that's burning

0:56:59.080 --> 0:57:02.520
<v Speaker 1>or worth burning, biggest in the country, destroying safe grouse

0:57:02.560 --> 0:57:07.440
<v Speaker 1>habitat and safe grouse communities. So there's there's a platform there.

0:57:07.480 --> 0:57:10.839
<v Speaker 1>If there are too many deer, too many hogs, too

0:57:10.840 --> 0:57:14.319
<v Speaker 1>many elk, not enough, there is a platform and a

0:57:14.400 --> 0:57:17.800
<v Speaker 1>structure for folks to work together and say, like, here's

0:57:17.800 --> 0:57:20.160
<v Speaker 1>the platform we're working within, let's accomplish this goal or

0:57:20.160 --> 0:57:23.560
<v Speaker 1>work towards this goal. Cattle, there is a structure and

0:57:23.600 --> 0:57:31.240
<v Speaker 1>a platform for operators, permitees, and also um other stakeholders

0:57:31.320 --> 0:57:33.720
<v Speaker 1>to have input in the way cattle are grays in

0:57:33.720 --> 0:57:39.040
<v Speaker 1>public lands. There are certainly operators and cattle that are

0:57:39.440 --> 0:57:44.040
<v Speaker 1>grays in a I would say, a very mindful, sensitive way.

0:57:44.240 --> 0:57:46.600
<v Speaker 1>And there's other situations that I think could use some work.

0:57:47.560 --> 0:57:51.920
<v Speaker 1>Wild Horses they're the wild card. There is some structure,

0:57:52.560 --> 0:57:58.800
<v Speaker 1>but through litigation from in many cases folks whould identifies

0:57:58.840 --> 0:58:03.760
<v Speaker 1>like wild horse activists. Ah, the tools and the blms

0:58:03.840 --> 0:58:07.120
<v Speaker 1>in the National Force Service toolbox have been limited, um

0:58:07.240 --> 0:58:10.040
<v Speaker 1>for a variety of reasons. But nonetheless there's some structure,

0:58:10.120 --> 0:58:13.520
<v Speaker 1>but there are not many available tools and or resources

0:58:13.560 --> 0:58:16.280
<v Speaker 1>to implement change. So a lot of these So for

0:58:16.280 --> 0:58:19.240
<v Speaker 1>those those tools in the toolbox and the people that

0:58:19.280 --> 0:58:22.080
<v Speaker 1>are limiting then on my guess, because this happens in

0:58:22.160 --> 0:58:26.400
<v Speaker 1>a lot of with a lot of different charismatic creatures, predators,

0:58:26.440 --> 0:58:31.920
<v Speaker 1>mostly anti I guess that we would just say animal

0:58:32.000 --> 0:58:34.760
<v Speaker 1>rights activists are saying, don't kill them in this way,

0:58:35.200 --> 0:58:38.080
<v Speaker 1>don't treat him in this way, right, and the biologists like, well,

0:58:38.080 --> 0:58:39.920
<v Speaker 1>if we do this, you know, if we kill him

0:58:39.920 --> 0:58:42.080
<v Speaker 1>out of helicopters, we can save the whole population. Or

0:58:42.120 --> 0:58:44.120
<v Speaker 1>if we do this, do this, and then animal rights

0:58:44.120 --> 0:58:47.360
<v Speaker 1>axes like do not, We're gonna put legislation out there

0:58:47.400 --> 0:58:51.360
<v Speaker 1>too to ban acts. I don't know what those those

0:58:51.360 --> 0:58:54.520
<v Speaker 1>tools are, is that or not even to ban but

0:58:54.600 --> 0:58:57.080
<v Speaker 1>just it's just you know, being sued takes a lot

0:58:57.080 --> 0:58:59.280
<v Speaker 1>of time. Like I was talking to these biologists who

0:58:59.440 --> 0:59:01.479
<v Speaker 1>You'll spend fifteen years working on something, you get sued

0:59:01.480 --> 0:59:05.000
<v Speaker 1>and then it's just everything's paused for like maybe years.

0:59:05.760 --> 0:59:11.600
<v Speaker 1>So it's so litigation is a tool to stall. The

0:59:11.640 --> 0:59:14.600
<v Speaker 1>outcome can be years down the road, but it's been

0:59:14.640 --> 0:59:17.520
<v Speaker 1>an efficient it's been an effective tool to just stall things.

0:59:17.960 --> 0:59:19.680
<v Speaker 1>So what do they specifically do you know what they're

0:59:19.720 --> 0:59:23.880
<v Speaker 1>specifically suing. Yeah, I mean, you know there have been

0:59:24.240 --> 0:59:27.880
<v Speaker 1>lawsuits around roundups being in humane UM A lot of

0:59:27.880 --> 0:59:33.080
<v Speaker 1>times roundups Contemporary roundups include a tv s, four wheelers, helicopters,

0:59:33.440 --> 0:59:39.560
<v Speaker 1>UM getting those getting those overpopulated populations into corrals and

0:59:39.600 --> 0:59:41.960
<v Speaker 1>then they can be transferred to holding facilities for their

0:59:42.040 --> 0:59:46.080
<v Speaker 1>quarantine and given shots and um you know, castrated and

0:59:46.240 --> 0:59:50.000
<v Speaker 1>you know basically prepared for adoption. That can be a

0:59:50.080 --> 0:59:53.120
<v Speaker 1>challenging process for the health and well being of animals.

0:59:53.120 --> 0:59:56.959
<v Speaker 1>You know, it's a stressful thing. UM. There has been

0:59:57.920 --> 1:00:02.480
<v Speaker 1>litigation that has prevented the research on Spain and uterine

1:00:02.520 --> 1:00:07.680
<v Speaker 1>animals UM surgically. Uh, it's been coined as UM in

1:00:07.800 --> 1:00:11.720
<v Speaker 1>humane UM. Right, now one of the things that people

1:00:11.800 --> 1:00:15.080
<v Speaker 1>some people are excited about. It's called PCP, which is

1:00:15.920 --> 1:00:20.680
<v Speaker 1>basically makes a mayor infertile for a little less than

1:00:20.720 --> 1:00:23.520
<v Speaker 1>a year. UM. There's a lot of people who say

1:00:23.600 --> 1:00:27.280
<v Speaker 1>that's the way to do it, the way to to

1:00:27.600 --> 1:00:33.480
<v Speaker 1>stifle the growth of these populations. That's completely naive. Um.

1:00:33.520 --> 1:00:39.640
<v Speaker 1>There are certain small, non representative cases where individuals who

1:00:39.640 --> 1:00:43.040
<v Speaker 1>are familiar with a herd that are herd that doesn't

1:00:43.080 --> 1:00:46.280
<v Speaker 1>freak out from humans, which I've spent quite a bit

1:00:46.280 --> 1:00:47.960
<v Speaker 1>of time like that was not my first time to Nevada,

1:00:48.000 --> 1:00:49.760
<v Speaker 1>that was not definitely not my first time with wild horses.

1:00:50.840 --> 1:00:54.960
<v Speaker 1>To get within the range of a dart gun to

1:00:55.280 --> 1:01:00.000
<v Speaker 1>shoot a mayor, I've never I've maybe in one occasion

1:01:00.000 --> 1:01:02.560
<v Speaker 1>I've been that close to wild horse. So it's just

1:01:02.600 --> 1:01:07.320
<v Speaker 1>not feasible, time intensive, more volunteer. But you gotta get

1:01:07.360 --> 1:01:08.880
<v Speaker 1>them trained, and there's got to be all these checks

1:01:08.880 --> 1:01:11.400
<v Speaker 1>and balances to make sure it's done well, and you

1:01:11.440 --> 1:01:13.439
<v Speaker 1>need to have a protocol, and you need to have

1:01:14.240 --> 1:01:18.080
<v Speaker 1>consistent data collection, and that mayor needs to be identifiable,

1:01:18.560 --> 1:01:21.000
<v Speaker 1>that mayor needs to be darted in the year, that

1:01:21.080 --> 1:01:24.880
<v Speaker 1>mayor won't carry a full but she'll keep continue to

1:01:24.880 --> 1:01:28.000
<v Speaker 1>go into heat and the estres so that mayor will

1:01:28.000 --> 1:01:29.640
<v Speaker 1>be bread and bread and bread, but will never carry

1:01:29.640 --> 1:01:33.400
<v Speaker 1>a full That doesn't sound very fun. So that's so

1:01:33.480 --> 1:01:37.880
<v Speaker 1>there's the PCP, there's a sterilization, there's the roundups, and

1:01:37.920 --> 1:01:44.160
<v Speaker 1>then there are the harsh realities that the holding facilities

1:01:44.200 --> 1:01:47.880
<v Speaker 1>were these animals are rounded up and put to await

1:01:47.920 --> 1:01:50.840
<v Speaker 1>adoption or to await a life and dirt parking lot

1:01:51.160 --> 1:01:54.720
<v Speaker 1>are full. Uh, we're very close to full, so that

1:01:54.760 --> 1:01:57.080
<v Speaker 1>we don't even have capacity to take in more horses.

1:01:57.520 --> 1:01:59.680
<v Speaker 1>We don't have The BLM doesn't have capacity to round

1:01:59.760 --> 1:02:01.960
<v Speaker 1>up more horses because most of their funding is going

1:02:02.000 --> 1:02:06.680
<v Speaker 1>to feeding these horses that are in captivity per horse,

1:02:06.720 --> 1:02:10.840
<v Speaker 1>per per lifetime, and that's to feed them alfalfa and hay.

1:02:10.960 --> 1:02:13.280
<v Speaker 1>And for anybody out there, he's ever looked at the

1:02:13.320 --> 1:02:16.840
<v Speaker 1>amount of water that goes into buy one horse? Get everybody,

1:02:17.040 --> 1:02:20.080
<v Speaker 1>Yeah you have a half acre, and yeah, you can

1:02:20.120 --> 1:02:22.120
<v Speaker 1>do it, buy a horse and see what that costs.

1:02:22.160 --> 1:02:24.120
<v Speaker 1>And yeah, and you know, it costs a lot for

1:02:24.120 --> 1:02:26.320
<v Speaker 1>the government to feed these horses. It costs a lot

1:02:26.400 --> 1:02:29.640
<v Speaker 1>to just holding them. You know, taking on a horse

1:02:29.680 --> 1:02:31.440
<v Speaker 1>project is something that a lot of people don't have

1:02:31.480 --> 1:02:33.720
<v Speaker 1>the time or money to do well. Also, to that point,

1:02:33.880 --> 1:02:36.160
<v Speaker 1>you know, if you're this far along in this story

1:02:36.520 --> 1:02:38.080
<v Speaker 1>and you're not really sure to like, why do I care?

1:02:38.120 --> 1:02:42.600
<v Speaker 1>I'm a hunter guy. Cost who's paying for that? Where's

1:02:42.600 --> 1:02:44.520
<v Speaker 1>that money coming from? And where are the land? What

1:02:44.600 --> 1:02:47.360
<v Speaker 1>are the lands that this is happening on. I think

1:02:47.400 --> 1:02:50.000
<v Speaker 1>that that ties back to totally. I mean, the cost

1:02:50.080 --> 1:02:52.440
<v Speaker 1>of the ecosystem is tremendous. And again, it's not just

1:02:52.520 --> 1:02:55.200
<v Speaker 1>the horse's fault, like there are these historical legacies of

1:02:55.200 --> 1:02:59.680
<v Speaker 1>overgrazing or just humans not being supermindful about the ecosystem's

1:02:59.720 --> 1:03:02.400
<v Speaker 1>health and well being. But the fact of the matter

1:03:02.520 --> 1:03:05.320
<v Speaker 1>is you have places that maybe we're kind of hammered,

1:03:05.440 --> 1:03:08.840
<v Speaker 1>that are just getting hammered by these horses. The horses

1:03:08.880 --> 1:03:12.040
<v Speaker 1>aren't winning, they're eating themselves. At the house at house,

1:03:12.080 --> 1:03:15.200
<v Speaker 1>at home, there's horses. Two horses died this year in

1:03:15.640 --> 1:03:20.400
<v Speaker 1>Arizona because of a lack of water and resources. Um

1:03:20.520 --> 1:03:23.160
<v Speaker 1>so if you love horses, you should you know, that

1:03:23.160 --> 1:03:27.320
<v Speaker 1>should be an alarm bell flat do you uh are

1:03:27.360 --> 1:03:32.919
<v Speaker 1>you talking about? Like, so there's fifties, five thousands. Are

1:03:32.920 --> 1:03:38.800
<v Speaker 1>these populations all were they wild originally. How much of

1:03:38.840 --> 1:03:41.800
<v Speaker 1>this is a native population are they? Is any of them?

1:03:41.880 --> 1:03:44.080
<v Speaker 1>Is there a native range known for the wild horse

1:03:44.160 --> 1:03:47.680
<v Speaker 1>or is it all just essentially escaped, kicked their saddle

1:03:47.680 --> 1:03:49.760
<v Speaker 1>off and run for the hills. Yeah, yeah, no, it's

1:03:49.760 --> 1:03:52.560
<v Speaker 1>a great question. Um, horses won't extinct twelve years ago

1:03:53.080 --> 1:03:56.760
<v Speaker 1>around then, back when we lost the American cheetah um

1:03:56.800 --> 1:04:00.240
<v Speaker 1>and other species. So they existed at one point North

1:04:00.240 --> 1:04:03.480
<v Speaker 1>America's history. But they are here because they were introduced

1:04:03.480 --> 1:04:06.240
<v Speaker 1>by humans. So they are in my opinion, and by

1:04:06.240 --> 1:04:10.440
<v Speaker 1>definition I would say feral livestock. Um they have. We

1:04:10.520 --> 1:04:13.560
<v Speaker 1>have the Wild Horse in Borough Treaty Act, which federally

1:04:13.600 --> 1:04:18.120
<v Speaker 1>protects them. Um. So that's I think some of the complicated.

1:04:18.160 --> 1:04:20.920
<v Speaker 1>That adds a level of complexity to the situation. But

1:04:21.120 --> 1:04:23.040
<v Speaker 1>to your point, if you're listening, you're a hunter and

1:04:23.040 --> 1:04:25.160
<v Speaker 1>you're saying, why do I care about wild horses, we

1:04:25.160 --> 1:04:27.720
<v Speaker 1>should care about wild horses because wild horses are on

1:04:28.920 --> 1:04:32.800
<v Speaker 1>virtually all of our public land, and wild horses require

1:04:32.800 --> 1:04:36.840
<v Speaker 1>a lot of food and water. They are competitive. They

1:04:37.040 --> 1:04:40.040
<v Speaker 1>will exclude prong horn from drinking. They will compete with

1:04:40.280 --> 1:04:43.240
<v Speaker 1>other wildlife or forage. A mule deer mule deer won't

1:04:43.280 --> 1:04:44.600
<v Speaker 1>go in the same area that an elk is in.

1:04:45.360 --> 1:04:47.200
<v Speaker 1>I's a bunch of wild horses move into an area

1:04:47.280 --> 1:04:49.760
<v Speaker 1>mule deer. I mean we we spent a week out

1:04:49.760 --> 1:04:51.959
<v Speaker 1>there and didn't see We saw mulder in places where

1:04:52.000 --> 1:04:56.959
<v Speaker 1>no horses. We were filming sage grouse in meadows where

1:04:56.960 --> 1:04:58.680
<v Speaker 1>the sun came up and the stage grousts flew in

1:04:58.720 --> 1:05:00.920
<v Speaker 1>to feed with their chicks. The chicks in the and

1:05:01.000 --> 1:05:03.960
<v Speaker 1>the hens walked in. But I mean we had multiple

1:05:04.400 --> 1:05:08.320
<v Speaker 1>like day old, multiple day old, uh, mule deer just

1:05:08.360 --> 1:05:10.840
<v Speaker 1>bedded down and waste. I mean some of the most

1:05:10.840 --> 1:05:12.800
<v Speaker 1>beautiful country I've ever seen in my life. Or these

1:05:13.160 --> 1:05:16.240
<v Speaker 1>meadow aces in the middle of the stage brush Sea

1:05:16.280 --> 1:05:19.200
<v Speaker 1>and Nevada like like five hours from town, you know,

1:05:19.280 --> 1:05:21.240
<v Speaker 1>and the sun comes up and there's just little mule

1:05:21.320 --> 1:05:24.080
<v Speaker 1>deer popping out. And the reason why that ecosystem is

1:05:24.200 --> 1:05:26.280
<v Speaker 1>the way it is is vibrant and healthy is because

1:05:26.320 --> 1:05:29.200
<v Speaker 1>it's been Uh there's a fence round and so horses

1:05:29.240 --> 1:05:30.920
<v Speaker 1>can't just hammer it because they would. And we went

1:05:30.960 --> 1:05:33.479
<v Speaker 1>to meadows, you know, a few miles away that didn't

1:05:33.480 --> 1:05:36.320
<v Speaker 1>have fences, and we're just basically dirt parking lots. Yeah,

1:05:36.920 --> 1:05:41.440
<v Speaker 1>and so we love horses. I think horses of the place.

1:05:41.640 --> 1:05:46.240
<v Speaker 1>I some of my best most memorable wildlife moments are

1:05:46.240 --> 1:05:47.800
<v Speaker 1>sitting out there at water holes in the desert and

1:05:47.800 --> 1:05:52.120
<v Speaker 1>watching two horses come galloping up to I mean, it's crazy.

1:05:52.160 --> 1:05:55.280
<v Speaker 1>They're beautiful animals. You know. My best times in the

1:05:55.280 --> 1:05:58.240
<v Speaker 1>saddle have been on the backs of mustangs. Um. I've

1:05:58.240 --> 1:06:01.520
<v Speaker 1>written Ben's Mustangs from into a bunch of the good horses.

1:06:01.560 --> 1:06:05.280
<v Speaker 1>They sure footed, they work hard, they're you know, pretty smart,

1:06:05.320 --> 1:06:07.720
<v Speaker 1>pretty savvy. Um. I think there's a lot of people

1:06:07.720 --> 1:06:12.040
<v Speaker 1>who would say mustanger as good as any other horse. Yeah,

1:06:12.240 --> 1:06:15.120
<v Speaker 1>we love horses. Horses are great. But at the same time,

1:06:15.880 --> 1:06:20.400
<v Speaker 1>do you imagine this is a more emotional, more reflective

1:06:20.400 --> 1:06:25.160
<v Speaker 1>of the emotional appeal of like animal lovers versus at

1:06:25.160 --> 1:06:28.520
<v Speaker 1>this point, pragmaticians who are just trying to manage an

1:06:28.640 --> 1:06:33.200
<v Speaker 1>entire ecosystem over hey, saves grass. I know they're not

1:06:33.280 --> 1:06:36.280
<v Speaker 1>so beautiful to you. They are actually, yeah, they're cool.

1:06:36.520 --> 1:06:39.280
<v Speaker 1>They're really cool, but they're not so charismatic to you. Right,

1:06:39.280 --> 1:06:44.760
<v Speaker 1>they're not in movies. But they're important too, and by

1:06:45.000 --> 1:06:46.320
<v Speaker 1>you may not know it, or you might know it.

1:06:46.360 --> 1:06:49.439
<v Speaker 1>But by trying to protect these horses, but by trying

1:06:49.480 --> 1:06:55.160
<v Speaker 1>to overlove these horses like you're loving other things to death. Um,

1:06:55.320 --> 1:06:59.240
<v Speaker 1>that's a problem that that every hunter should understand and

1:06:59.280 --> 1:07:01.520
<v Speaker 1>should be aware of. But I just think this is

1:07:01.520 --> 1:07:04.800
<v Speaker 1>a compelling example of the problems that we will face.

1:07:05.160 --> 1:07:09.720
<v Speaker 1>And from a from a purely monetary standpoint, would I'd

1:07:09.720 --> 1:07:12.440
<v Speaker 1>be wrong to say, like this is akin a bit

1:07:12.480 --> 1:07:17.240
<v Speaker 1>to fire borrowing, where when there's a fire, and in

1:07:17.360 --> 1:07:20.120
<v Speaker 1>the in the most recent omnimous package that was passed

1:07:20.560 --> 1:07:23.200
<v Speaker 1>our government, the spending package, they said you can no

1:07:23.280 --> 1:07:26.920
<v Speaker 1>longer states or federal government can no longer borrow from

1:07:27.400 --> 1:07:31.600
<v Speaker 1>wildlife managers pockets take from their pockets money to to

1:07:31.720 --> 1:07:34.440
<v Speaker 1>fight fires. Because that was happening, it's called fire borrowing.

1:07:35.240 --> 1:07:37.200
<v Speaker 1>Is this similar to that where you'd be like, hey,

1:07:37.280 --> 1:07:40.400
<v Speaker 1>we've got to manage these populations, We're gonna take from

1:07:40.440 --> 1:07:43.280
<v Speaker 1>the coffer of the wildlife state wildlife managers bias would

1:07:43.280 --> 1:07:45.080
<v Speaker 1>take money from their confer and put it into this

1:07:45.720 --> 1:07:49.080
<v Speaker 1>or at least it competes with other priorities, totally competes

1:07:49.120 --> 1:07:51.840
<v Speaker 1>with Elka, Compea or whatever. From a from a purely

1:07:51.880 --> 1:07:55.600
<v Speaker 1>monetary standpoint, absolutely and you know, and and we were

1:07:55.640 --> 1:07:57.320
<v Speaker 1>with biologists. We were with a little hot and cut

1:07:57.320 --> 1:08:00.360
<v Speaker 1>throat trout biologist who is sitting there and saying, yeah,

1:08:00.400 --> 1:08:03.480
<v Speaker 1>you know, like I can come to my creak that's

1:08:03.520 --> 1:08:06.960
<v Speaker 1>been hammered by horses and put together a plan to

1:08:07.040 --> 1:08:13.160
<v Speaker 1>restore it, but my hands are tied and that that

1:08:13.480 --> 1:08:20.280
<v Speaker 1>opinion that research will never be employed until there's adequate

1:08:20.320 --> 1:08:23.760
<v Speaker 1>funding to deal with the horse issue. So you have

1:08:24.080 --> 1:08:26.240
<v Speaker 1>you have we have wildlife money that's been put into

1:08:26.240 --> 1:08:31.120
<v Speaker 1>wildlife departments pockets to protect game species, non game species

1:08:31.160 --> 1:08:35.040
<v Speaker 1>and habitat. They can do the best job that they

1:08:35.040 --> 1:08:39.559
<v Speaker 1>could ever dream of. But you have this this tide

1:08:39.560 --> 1:08:43.599
<v Speaker 1>of wild horses that are they're stifling their progress. They're

1:08:43.640 --> 1:08:48.320
<v Speaker 1>they're turning potential habitat for California big horn or muldear

1:08:48.360 --> 1:08:52.719
<v Speaker 1>or prong horn into over grazed deserts. And that's simply

1:08:52.720 --> 1:08:55.439
<v Speaker 1>because there's that disconnect. There's that inability for the federal

1:08:55.479 --> 1:08:58.519
<v Speaker 1>government to address the horse issue, and there's a lack

1:08:58.560 --> 1:09:01.560
<v Speaker 1>of funding that's tied up with feeding horses in captivity

1:09:01.600 --> 1:09:04.840
<v Speaker 1>to actually implement the change. The there's litigation, but there's

1:09:04.880 --> 1:09:09.519
<v Speaker 1>also that that fiscal hurdle so I definitely think you have.

1:09:10.000 --> 1:09:12.599
<v Speaker 1>In weeks we saw this. You have these biologists who

1:09:13.439 --> 1:09:16.559
<v Speaker 1>are so passionate about their species, their non game, their

1:09:16.640 --> 1:09:19.120
<v Speaker 1>game species, and they see what needs to be done

1:09:19.160 --> 1:09:20.840
<v Speaker 1>and they literally can't do it. I mean we had

1:09:22.320 --> 1:09:25.280
<v Speaker 1>I'm not going to name names, but a biologist who

1:09:25.960 --> 1:09:29.840
<v Speaker 1>was the one of the head game biologists for Nevada

1:09:30.280 --> 1:09:34.559
<v Speaker 1>career was spent working with game species UM and some

1:09:34.640 --> 1:09:38.280
<v Speaker 1>of the most beautiful, rugged country in Nevada. He cried

1:09:39.520 --> 1:09:43.559
<v Speaker 1>on interview with us because he was so frustrated and

1:09:43.600 --> 1:09:48.640
<v Speaker 1>embarrassed and disappointed that he would spend his entire professional

1:09:48.640 --> 1:09:52.920
<v Speaker 1>career on a topic that got worse on his watch.

1:09:53.760 --> 1:09:59.559
<v Speaker 1>We interviewed a guy one of the head Horse in

1:09:59.680 --> 1:10:03.200
<v Speaker 1>Burrow program supervisors for the BLM, who spent his entire

1:10:03.240 --> 1:10:05.760
<v Speaker 1>career forty plus years working for the federal government in

1:10:05.880 --> 1:10:09.800
<v Speaker 1>d C and in Nevada working on public lands and

1:10:09.880 --> 1:10:13.120
<v Speaker 1>the wild horse issue. And he sat there and he

1:10:13.200 --> 1:10:17.519
<v Speaker 1>said he was embarrassed and disappointed that on his watch

1:10:17.600 --> 1:10:21.519
<v Speaker 1>the program didn't get better. He did have some positive

1:10:21.520 --> 1:10:27.080
<v Speaker 1>remarks about UM collaborative efforts being developed and communities coming

1:10:27.120 --> 1:10:29.799
<v Speaker 1>together to work towards the common goal, but in terms

1:10:29.800 --> 1:10:34.880
<v Speaker 1>of quantifiable winds, the situation has undeniably gotten worse. So

1:10:34.920 --> 1:10:37.800
<v Speaker 1>I think, like you're saying, it's a it's a money problem.

1:10:37.840 --> 1:10:40.439
<v Speaker 1>You know, we're taking money out of the pockets of

1:10:40.479 --> 1:10:43.120
<v Speaker 1>people doing trying to do the best work they can

1:10:43.200 --> 1:10:48.360
<v Speaker 1>to protect our wildlife, our native ecosystems, um and it's

1:10:48.360 --> 1:10:51.480
<v Speaker 1>just kind of like the ship show of the political system,

1:10:51.479 --> 1:10:54.599
<v Speaker 1>litigation and a lack of resources. And at this point

1:10:54.960 --> 1:10:58.559
<v Speaker 1>adoption rates, everything we're doing to manage wild horses doesn't

1:10:58.560 --> 1:11:03.120
<v Speaker 1>come close to dealing the reproductive rates. Yeah, what is it?

1:11:03.320 --> 1:11:06.519
<v Speaker 1>What's the gestation on a full well? Every every four

1:11:06.600 --> 1:11:14.360
<v Speaker 1>years populations are doubling. Yeah, it's insane. That's insane. Animal.

1:11:14.479 --> 1:11:16.479
<v Speaker 1>I think about like the way that we think of

1:11:17.360 --> 1:11:20.600
<v Speaker 1>and how like our value systems might help correct this

1:11:20.840 --> 1:11:23.559
<v Speaker 1>or make it worse. I don't know, but like when

1:11:23.560 --> 1:11:25.599
<v Speaker 1>we take the gloves off on an animal, for instance,

1:11:25.640 --> 1:11:28.559
<v Speaker 1>for instance, the coyote in Wyoming, they'll pay you fifty

1:11:28.560 --> 1:11:34.360
<v Speaker 1>bucks whack of coyote or hogs we take the gloves off.

1:11:34.760 --> 1:11:38.280
<v Speaker 1>One is hunters. I think most hunters like whoa gloves off, dude?

1:11:38.320 --> 1:11:41.760
<v Speaker 1>Not kill they? And sometimes I feel like that it's

1:11:41.760 --> 1:11:45.200
<v Speaker 1>like it's fun if if it's not, you know, it's

1:11:45.600 --> 1:11:47.639
<v Speaker 1>part of Hey, I can go out and kill ten

1:11:47.680 --> 1:11:51.160
<v Speaker 1>hogs and it doesn't matter how I do it, and

1:11:51.200 --> 1:11:54.120
<v Speaker 1>that's that meets good. The experience is good. Oh man,

1:11:54.120 --> 1:11:58.240
<v Speaker 1>it's shooting practice. Right. We've taken the gloves off those animals.

1:11:59.280 --> 1:12:01.920
<v Speaker 1>I don't know if interviewed somebody in the same position

1:12:01.960 --> 1:12:03.960
<v Speaker 1>as those people that are working on the horse program

1:12:03.960 --> 1:12:06.679
<v Speaker 1>and said, hey, they're taking the gloves off. Doo much

1:12:06.920 --> 1:12:09.679
<v Speaker 1>from a hunting standpoint, he took the gloves off. There's

1:12:09.720 --> 1:12:12.839
<v Speaker 1>coyoties in every state. They live in swamps and planes,

1:12:12.960 --> 1:12:16.519
<v Speaker 1>they live in mountains, they live everywhere. Every ecosystem has

1:12:16.520 --> 1:12:19.360
<v Speaker 1>a chived. So like just taking the gloves off his

1:12:19.520 --> 1:12:23.080
<v Speaker 1>hunters really do anything. And the same with a horse,

1:12:23.160 --> 1:12:26.080
<v Speaker 1>just taking the gloves off and saying like, hey, you're

1:12:26.120 --> 1:12:28.679
<v Speaker 1>in public lange you see a horse crack it shooting

1:12:28.720 --> 1:12:31.400
<v Speaker 1>the head the only I mean, if you want whatever, fine,

1:12:31.640 --> 1:12:35.000
<v Speaker 1>let's take picture of pretty. I know it's crude way

1:12:35.040 --> 1:12:37.680
<v Speaker 1>to say it and probably just structful that animal, but

1:12:37.920 --> 1:12:42.000
<v Speaker 1>you might get a few email Listen, I've never killed

1:12:42.000 --> 1:12:48.720
<v Speaker 1>a horse. I'd probably eat one. I bunting, Uh, I

1:12:48.840 --> 1:12:52.720
<v Speaker 1>just wonder as the toolbox. I mean, they have a

1:12:52.760 --> 1:12:59.640
<v Speaker 1>certain toolbox that's not working. Hunters our tool themselves. So

1:12:59.680 --> 1:13:00.800
<v Speaker 1>I want to or how that could be done. It

1:13:00.840 --> 1:13:03.320
<v Speaker 1>would never be tolerated in this country for people to

1:13:03.320 --> 1:13:08.240
<v Speaker 1>just be walking around killing horses. Well this year, you

1:13:08.280 --> 1:13:13.760
<v Speaker 1>tell me this could be another emails. I'm pretty sure. Um,

1:13:13.800 --> 1:13:17.120
<v Speaker 1>I feel pretty confident saying this out loud, that there

1:13:17.200 --> 1:13:20.120
<v Speaker 1>was a hunting season was opened on a Native American

1:13:20.120 --> 1:13:24.000
<v Speaker 1>reservation this year for a few, maybe one or two

1:13:24.080 --> 1:13:28.640
<v Speaker 1>individual horses. I don't I'm fairly certain that none were harvested,

1:13:29.320 --> 1:13:33.080
<v Speaker 1>but I would have to imagine that decision came about

1:13:33.240 --> 1:13:40.439
<v Speaker 1>out of um desperation, you know, that group of people,

1:13:40.920 --> 1:13:44.479
<v Speaker 1>those land managers, those stakeholders, feeling as though there weren't

1:13:44.560 --> 1:13:50.919
<v Speaker 1>options available aside from hunting. UM on a more general

1:13:51.840 --> 1:13:55.040
<v Speaker 1>from a more general place, you know. The kyote reference

1:13:55.080 --> 1:13:58.240
<v Speaker 1>in the pay reference I think are interesting because kyotes

1:13:58.280 --> 1:14:04.640
<v Speaker 1>were initially like a Southeastern species that have colonized America functionally,

1:14:04.680 --> 1:14:06.439
<v Speaker 1>because we removed a lot of the apex predators that

1:14:06.479 --> 1:14:08.559
<v Speaker 1>kept them in check, and we just created a lot

1:14:08.560 --> 1:14:12.439
<v Speaker 1>of avenues for them to to just like pigeons or

1:14:12.479 --> 1:14:15.640
<v Speaker 1>starlings to kind of follow our dust trails. An adaptive

1:14:15.640 --> 1:14:18.639
<v Speaker 1>critter that that can live where we live, or really

1:14:18.640 --> 1:14:20.559
<v Speaker 1>can live anywhere. Right, Yeah, we gave it an inch,

1:14:20.600 --> 1:14:23.840
<v Speaker 1>they took a mile. Um. A lot of the research

1:14:23.840 --> 1:14:26.559
<v Speaker 1>out there would say now that hunting kyotes actually just

1:14:26.600 --> 1:14:31.000
<v Speaker 1>makes more coyotes, and hunting hogs makes more hogs, educates

1:14:31.040 --> 1:14:33.240
<v Speaker 1>the ones that are there and makes more Right. So

1:14:33.640 --> 1:14:40.200
<v Speaker 1>I think at that point, you know, hunting in those situations,

1:14:40.240 --> 1:14:42.920
<v Speaker 1>I would say, isn't a tool for necessarily management. Maybe

1:14:42.920 --> 1:14:45.600
<v Speaker 1>on a small local level, on a certain ranch or

1:14:45.680 --> 1:14:47.479
<v Speaker 1>a certain area, you might be able to impact the

1:14:47.520 --> 1:14:49.080
<v Speaker 1>long term population, but I think the take needs to

1:14:49.080 --> 1:14:51.400
<v Speaker 1>be pretty high. Horses are different because they're not as fecund,

1:14:51.479 --> 1:14:53.600
<v Speaker 1>or they're not reproducing as rapidly as a kayla or

1:14:53.640 --> 1:14:58.160
<v Speaker 1>a pig, which we now have many babies often. Um.

1:14:58.200 --> 1:15:02.160
<v Speaker 1>I'm on an expert in horse biology, but I would

1:15:02.160 --> 1:15:06.320
<v Speaker 1>probably wager that if that was legal, if that was

1:15:06.400 --> 1:15:09.800
<v Speaker 1>socially acceptable, if the tools were in place and the

1:15:09.840 --> 1:15:13.480
<v Speaker 1>platforms in place to implement hunting never gonna happen but continue,

1:15:13.880 --> 1:15:20.200
<v Speaker 1>it could be effective. Unfortunately, I as somebody who loves horses,

1:15:20.360 --> 1:15:24.000
<v Speaker 1>as somebody who more than anything loves well my family

1:15:24.000 --> 1:15:28.240
<v Speaker 1>and friends, but ecosystems, that's what I live for. I

1:15:28.360 --> 1:15:32.760
<v Speaker 1>don't quite see another option. I think that that the

1:15:32.840 --> 1:15:38.519
<v Speaker 1>situation will only get worse. And I think them we're

1:15:38.560 --> 1:15:40.559
<v Speaker 1>kind of at a point of no return where the

1:15:40.560 --> 1:15:42.960
<v Speaker 1>populations are going at a rate that the tools we

1:15:43.040 --> 1:15:47.800
<v Speaker 1>have can't possibly do enough. Uh. And I think the

1:15:47.880 --> 1:15:50.639
<v Speaker 1>result is that you're going to have more die offs,

1:15:51.080 --> 1:15:53.680
<v Speaker 1>and you're going to have more public land that's degraded,

1:15:53.920 --> 1:15:57.120
<v Speaker 1>and you're going to have more wildlife that are losing

1:15:57.240 --> 1:16:00.800
<v Speaker 1>and more horses that are losing. Uh. And it's just

1:16:00.920 --> 1:16:06.439
<v Speaker 1>kind of a shitty situation. Yea, horses, wild horses, a

1:16:06.479 --> 1:16:13.320
<v Speaker 1>shitty situation. But yeah film, yeah, yeah, I mean I

1:16:13.320 --> 1:16:17.880
<v Speaker 1>think these shitty situations are stressful, stressful. He's sweating right

1:16:17.880 --> 1:16:21.680
<v Speaker 1>out and talking. I'm still looking at these horses right now. Sorry.

1:16:21.960 --> 1:16:24.400
<v Speaker 1>UM actually want to like watch like finding any morse

1:16:24.840 --> 1:16:28.120
<v Speaker 1>some something up keeping simple, don't watch Dances with Wolves

1:16:28.200 --> 1:16:33.559
<v Speaker 1>or anything. Um. I like the way that you put

1:16:33.600 --> 1:16:38.680
<v Speaker 1>that because I think shitty situations are are just like

1:16:38.720 --> 1:16:41.760
<v Speaker 1>you said, be a student. Understand that there is a

1:16:41.800 --> 1:16:46.280
<v Speaker 1>positive outcome here. Are we able as a society moreover

1:16:47.280 --> 1:16:52.760
<v Speaker 1>two stomach killing a horse to save the horses and

1:16:52.800 --> 1:16:56.120
<v Speaker 1>the elk and the stage your house. Are we willing

1:16:56.120 --> 1:16:59.400
<v Speaker 1>to do that? My best guess is absolutely fucking not.

1:16:59.479 --> 1:17:05.040
<v Speaker 1>No way damn it. Then, But me, if you gave

1:17:05.080 --> 1:17:06.720
<v Speaker 1>it up to me, if if if somebody's came in

1:17:06.760 --> 1:17:10.160
<v Speaker 1>here and say like absolute is um you can make

1:17:10.200 --> 1:17:13.960
<v Speaker 1>the call, I'd be like, go yeah, because I think

1:17:14.520 --> 1:17:18.479
<v Speaker 1>the fail sace of science based biology based tag systems,

1:17:18.479 --> 1:17:21.920
<v Speaker 1>where the wildlife managers can make the proper calls. These

1:17:21.960 --> 1:17:23.960
<v Speaker 1>guys you're talking about, that, the ones that are so

1:17:24.040 --> 1:17:26.559
<v Speaker 1>distressed about the situation, they can be like, yes, I've

1:17:26.560 --> 1:17:29.160
<v Speaker 1>been doing this for twenty years. I'm ready for this now.

1:17:29.400 --> 1:17:32.439
<v Speaker 1>Maybe I wasn't ten years ago, but now I am.

1:17:32.520 --> 1:17:35.000
<v Speaker 1>Let's try it on a limited basis and see and

1:17:35.040 --> 1:17:38.200
<v Speaker 1>if it works and we gotta keep doing it. And

1:17:38.760 --> 1:17:40.840
<v Speaker 1>let me take you over to the parking lot. There's

1:17:41.200 --> 1:17:44.760
<v Speaker 1>a thousand horses bumping around and you know, licking each

1:17:44.800 --> 1:17:47.840
<v Speaker 1>other and starving to death at once a once a month.

1:17:47.920 --> 1:17:49.759
<v Speaker 1>Let me take you over there. People are hitting horses

1:17:49.800 --> 1:17:52.080
<v Speaker 1>on the road. We met multiple people who had lost

1:17:52.320 --> 1:17:56.200
<v Speaker 1>neighbors to horse collisions. We found dead horses, we have

1:17:56.600 --> 1:18:00.839
<v Speaker 1>video footage of horses dying. We had plenty of footage

1:18:00.840 --> 1:18:02.840
<v Speaker 1>of horses that are just covering scars head to toe

1:18:03.120 --> 1:18:06.200
<v Speaker 1>fighting for water. We have footage of wildlife being moved

1:18:06.200 --> 1:18:10.599
<v Speaker 1>off water because hundreds of literally over a thousand horses

1:18:10.600 --> 1:18:12.719
<v Speaker 1>in a day, like a steady stream of bands coming

1:18:12.720 --> 1:18:16.760
<v Speaker 1>into water. Um, I just think of what people might

1:18:16.760 --> 1:18:23.559
<v Speaker 1>not understand. Fifty five thousand horses extra number one, number two,

1:18:23.760 --> 1:18:27.559
<v Speaker 1>That is so many horses, nine thousand wild horses and

1:18:27.600 --> 1:18:31.400
<v Speaker 1>burrows exist to the best of our knowledge on public lands.

1:18:31.439 --> 1:18:36.960
<v Speaker 1>And that's fifty five thousand more than the best scientists

1:18:37.080 --> 1:18:41.000
<v Speaker 1>have determined the landscape can sustain. It's a lot of animals.

1:18:41.160 --> 1:18:43.360
<v Speaker 1>I like our hashtag keep it public. I do like

1:18:43.439 --> 1:18:46.440
<v Speaker 1>that hashtag, But I would also say keep it fucking sustainable.

1:18:47.160 --> 1:18:50.360
<v Speaker 1>And that's my other hashtag. We have a lot of

1:18:50.400 --> 1:18:53.280
<v Speaker 1>good ones. That's one. Can we say keep it sustainable?

1:18:53.600 --> 1:18:57.639
<v Speaker 1>Like it's public? Great, lovely? Now we're all together paying

1:18:57.680 --> 1:19:00.559
<v Speaker 1>for this thing. We're all together, you know, using it

1:19:00.640 --> 1:19:05.000
<v Speaker 1>and helping to manage it. But my god, can we

1:19:05.040 --> 1:19:10.200
<v Speaker 1>just say, biologists tell us how we sustain this, and

1:19:10.280 --> 1:19:12.800
<v Speaker 1>that's what we'll do totally. And I think, you know,

1:19:12.840 --> 1:19:15.760
<v Speaker 1>another big thing is just to think about these places ecosystems.

1:19:15.920 --> 1:19:19.040
<v Speaker 1>You know, whether you're an ice climber or a biker,

1:19:19.320 --> 1:19:25.080
<v Speaker 1>or a deer hunter or a waterfowl guy, are different

1:19:25.120 --> 1:19:29.760
<v Speaker 1>passions and interests generally rely on an ecosystem functioning at

1:19:29.800 --> 1:19:32.800
<v Speaker 1>some level. And I think to remind people that, yeah,

1:19:32.840 --> 1:19:37.080
<v Speaker 1>mountains aren't elk vending machines, mountains aren't didn't weren't, you know,

1:19:37.120 --> 1:19:41.000
<v Speaker 1>don't exist just to be climbed. That just because you

1:19:41.439 --> 1:19:44.160
<v Speaker 1>have a bivy and you hype the PCC PCT doesn't

1:19:44.160 --> 1:19:47.240
<v Speaker 1>mean you're benign. You know that we all have these

1:19:47.240 --> 1:19:49.840
<v Speaker 1>things we want to take, whether it's an experience or

1:19:49.880 --> 1:19:55.000
<v Speaker 1>an animal or a photo, those things hinge upon the

1:19:55.000 --> 1:19:57.519
<v Speaker 1>fact that an ecosystem is there, you know, And then

1:19:57.520 --> 1:19:59.360
<v Speaker 1>we can't just look at them as these like disparate

1:19:59.560 --> 1:20:02.960
<v Speaker 1>little kind of things. They all are connected. And I

1:20:03.000 --> 1:20:05.200
<v Speaker 1>think we need to look at science. There's a lot

1:20:05.200 --> 1:20:06.679
<v Speaker 1>of bad science out there. There's a lot of great

1:20:06.680 --> 1:20:09.160
<v Speaker 1>science out there, but we need to look at science

1:20:09.280 --> 1:20:12.960
<v Speaker 1>and look at the options available with that like level head,

1:20:13.200 --> 1:20:15.599
<v Speaker 1>you know, of not getting caught up in emotions because

1:20:16.160 --> 1:20:18.760
<v Speaker 1>sadly we live in a time where emotions do more

1:20:18.800 --> 1:20:20.760
<v Speaker 1>than science. You know, I was listening to a Ted

1:20:20.760 --> 1:20:22.479
<v Speaker 1>talk the other day and this guy said that the

1:20:22.520 --> 1:20:24.760
<v Speaker 1>way we feel about animals will do more to write

1:20:24.800 --> 1:20:27.000
<v Speaker 1>their future than anything will read in a science book.

1:20:27.439 --> 1:20:30.479
<v Speaker 1>And that is scary. That's a great point. Yeah, And

1:20:30.479 --> 1:20:34.920
<v Speaker 1>then how do we, as you and I, just as individuals,

1:20:35.200 --> 1:20:40.080
<v Speaker 1>help to with all good conscious like adjust the way

1:20:40.120 --> 1:20:44.640
<v Speaker 1>people think about animals without thinking about that is it's totality, right,

1:20:44.680 --> 1:20:48.280
<v Speaker 1>I mean we our relationships with animals start in such

1:20:48.320 --> 1:20:52.479
<v Speaker 1>a fucked way as children. Yeah, I can't say funding

1:20:52.520 --> 1:20:56.280
<v Speaker 1>then that keep talking about children, sorry kids, but it

1:20:56.479 --> 1:21:01.120
<v Speaker 1>starts in such a weird way. The prism that that

1:21:01.880 --> 1:21:04.240
<v Speaker 1>even me as a parent has created for my son

1:21:05.040 --> 1:21:07.519
<v Speaker 1>such will be so weird to him when he gets

1:21:07.560 --> 1:21:11.479
<v Speaker 1>out in the world and discovers Oh well, that's not

1:21:11.560 --> 1:21:15.480
<v Speaker 1>the way. You might as well have created certain individual

1:21:15.560 --> 1:21:19.360
<v Speaker 1>species as Santa Claus, you've basically told me a lie

1:21:19.360 --> 1:21:22.599
<v Speaker 1>about what they are. Like, you lied to me. They

1:21:22.640 --> 1:21:27.160
<v Speaker 1>don't wear suspenders and go to the market, they eat,

1:21:27.600 --> 1:21:31.320
<v Speaker 1>they're young, Like, why did you lie to me? Why

1:21:31.439 --> 1:21:33.000
<v Speaker 1>of all the things you could have stuffed and put

1:21:33.000 --> 1:21:34.559
<v Speaker 1>in my crib, why didn't you just put like a

1:21:34.640 --> 1:21:37.840
<v Speaker 1>crab in there or something. Why did you put a

1:21:37.880 --> 1:21:40.559
<v Speaker 1>freaking why did you put a bison and a bear

1:21:40.640 --> 1:21:42.800
<v Speaker 1>in there? Like why did you choose that? And we'll

1:21:42.840 --> 1:21:46.519
<v Speaker 1>have to say, huh, that's a good point, man. And

1:21:46.760 --> 1:21:50.320
<v Speaker 1>you know I wrote this the other day that a wildlife,

1:21:50.600 --> 1:21:53.519
<v Speaker 1>a wild space life is not an easy one. You know,

1:21:53.840 --> 1:21:56.479
<v Speaker 1>for folks who have sat out and watched elk in

1:21:56.520 --> 1:21:58.960
<v Speaker 1>the rut, or have watched horses a little watering hole

1:21:59.439 --> 1:22:02.559
<v Speaker 1>or even watch does get after it. I mean it's

1:22:02.640 --> 1:22:05.519
<v Speaker 1>rugged out there, you know. I mean it is. It's

1:22:05.520 --> 1:22:08.320
<v Speaker 1>a game. It's a it's a margin of inches and

1:22:08.360 --> 1:22:13.080
<v Speaker 1>centimeters and and drips of water and leaves and bites

1:22:13.120 --> 1:22:17.000
<v Speaker 1>of food. Um, and it's not Yeah, it's not Disney World.

1:22:17.040 --> 1:22:21.599
<v Speaker 1>It's not Disney lamb. That's what I think. My another thing,

1:22:21.600 --> 1:22:23.040
<v Speaker 1>when my son, my wife's like, hey, we want to

1:22:23.040 --> 1:22:24.479
<v Speaker 1>go to the zoo. I said, I'll let you go

1:22:24.560 --> 1:22:27.160
<v Speaker 1>to the zoo, and not that I control you. We

1:22:27.160 --> 1:22:28.920
<v Speaker 1>want to go to the zoo and our son has

1:22:28.960 --> 1:22:32.479
<v Speaker 1>fun there for now he's not even two yet. That's great,

1:22:32.600 --> 1:22:36.080
<v Speaker 1>feed the goats whatever, but let's watch it when we

1:22:36.160 --> 1:22:40.120
<v Speaker 1>get we get to the point where he understands what

1:22:40.160 --> 1:22:44.800
<v Speaker 1>these animals really are because and that's a good I

1:22:44.840 --> 1:22:47.400
<v Speaker 1>feel like it's a good segue or a good way

1:22:47.400 --> 1:22:50.800
<v Speaker 1>to mash together what wild animals are and what those

1:22:50.840 --> 1:22:54.479
<v Speaker 1>that are living in captivity are. Those animals more accessible

1:22:54.479 --> 1:22:58.480
<v Speaker 1>to us. We've taken away their wildness. That doesn't necessarily

1:22:58.520 --> 1:23:04.080
<v Speaker 1>make those animals happier or healthier. It makes them sick. Ah.

1:23:04.120 --> 1:23:09.040
<v Speaker 1>And so this this why not embrace the wild, like

1:23:09.479 --> 1:23:11.439
<v Speaker 1>how wild it is and how complicated it is, and

1:23:11.560 --> 1:23:15.439
<v Speaker 1>how it asks things of us as participants in it.

1:23:16.200 --> 1:23:19.759
<v Speaker 1>That can be difficult, because living in the wild is difficult.

1:23:19.760 --> 1:23:22.200
<v Speaker 1>But you can't take that away from a a lion

1:23:22.280 --> 1:23:23.639
<v Speaker 1>put in the zoo and say it we'll be happy

1:23:23.640 --> 1:23:27.080
<v Speaker 1>now we took away the wild. Nobody will try to

1:23:27.120 --> 1:23:29.320
<v Speaker 1>eat it in there. And that was that I was like,

1:23:29.439 --> 1:23:32.519
<v Speaker 1>fuck you, I would rather be out there trying to

1:23:32.520 --> 1:23:34.720
<v Speaker 1>get eaten by something. Well. And I think you see

1:23:34.720 --> 1:23:37.120
<v Speaker 1>the horses in the holding facility, you know, and you

1:23:37.160 --> 1:23:39.479
<v Speaker 1>see them and it's like, Okay, they're safe, they have water,

1:23:39.520 --> 1:23:43.400
<v Speaker 1>they have food. That life's gotta suck, you know. I mean,

1:23:44.080 --> 1:23:48.120
<v Speaker 1>life in the wild isn't much easier. But I don't know.

1:23:48.200 --> 1:23:50.360
<v Speaker 1>I think if those horses could talk, they'd probably vote

1:23:50.360 --> 1:23:51.920
<v Speaker 1>for an option in the wild. And if the bears

1:23:51.920 --> 1:23:55.000
<v Speaker 1>could talk, they'd be like, stop putting me the stuff, asshole,

1:23:55.680 --> 1:23:58.240
<v Speaker 1>because I'll eat you, and you come up you go

1:23:58.320 --> 1:24:00.120
<v Speaker 1>up here trying to feed me, and then I have

1:24:00.160 --> 1:24:02.320
<v Speaker 1>to eat you because I'm a bear, and then you

1:24:02.400 --> 1:24:07.960
<v Speaker 1>stop it. Well, and it's the idea of of of ambassadors. Really,

1:24:08.000 --> 1:24:10.280
<v Speaker 1>you know, it's something that um, a good friend of mine,

1:24:10.360 --> 1:24:12.640
<v Speaker 1>Chris Burke. Are people maybe listening to know of his

1:24:12.880 --> 1:24:17.599
<v Speaker 1>photographer a really great yeah, great guy. You know, he

1:24:17.680 --> 1:24:20.960
<v Speaker 1>and I were having a conversation about Yosemite and it's like, okay,

1:24:21.040 --> 1:24:22.880
<v Speaker 1>how do we talk about Yosemite? Is it wild? Is

1:24:22.880 --> 1:24:26.000
<v Speaker 1>it wilderness? You know the valley because I know the

1:24:26.040 --> 1:24:29.280
<v Speaker 1>up country is different. Um, but you know, we we

1:24:29.280 --> 1:24:32.800
<v Speaker 1>we came up with this idea that it's kind of

1:24:32.800 --> 1:24:35.880
<v Speaker 1>like the sacrificial lamp, that it's this ambassador for wild

1:24:35.880 --> 1:24:41.840
<v Speaker 1>places that while the average visitor, like myself, maybe we'll

1:24:41.840 --> 1:24:45.479
<v Speaker 1>complain about the traffic and the people and the cement

1:24:45.680 --> 1:24:48.040
<v Speaker 1>paths and you know this and that and the other.

1:24:48.439 --> 1:24:50.599
<v Speaker 1>The beautiful thing about a place like Yosemite is that

1:24:51.080 --> 1:24:54.439
<v Speaker 1>every day, thousands of people go to Yosemite and have

1:24:54.600 --> 1:24:58.439
<v Speaker 1>an epic outdoor experience. They go back to their communities

1:24:58.439 --> 1:25:01.400
<v Speaker 1>across the globe with a new schmark for epic nature,

1:25:02.040 --> 1:25:05.960
<v Speaker 1>and they, in some way, to some degree, I would imagine,

1:25:06.240 --> 1:25:08.800
<v Speaker 1>have some sort of deeper connection with the natural world.

1:25:09.600 --> 1:25:11.960
<v Speaker 1>Just like the bear in the zoo or the horse

1:25:12.080 --> 1:25:16.280
<v Speaker 1>in my backyard. They're kind of ambassadors for these wilder

1:25:16.360 --> 1:25:20.479
<v Speaker 1>things and in the same through the same lens. That's

1:25:20.479 --> 1:25:22.880
<v Speaker 1>what excites me about the hunting space. You know, I

1:25:22.920 --> 1:25:25.719
<v Speaker 1>grew up hunting, I've hunted a little bit. I'm mainly

1:25:25.760 --> 1:25:29.840
<v Speaker 1>a wildlife nerd who eats meat and enjoys going out

1:25:30.120 --> 1:25:35.320
<v Speaker 1>and trying to get some I do think that one

1:25:35.360 --> 1:25:36.680
<v Speaker 1>of the things that's been intriguing to me about the

1:25:36.760 --> 1:25:38.840
<v Speaker 1>hunting space that there are a lot of people out there,

1:25:38.880 --> 1:25:41.920
<v Speaker 1>yourself included, who I think are amazing ambassadors for the

1:25:42.040 --> 1:25:45.799
<v Speaker 1>right story, the story that helps solve the pr crisis

1:25:45.840 --> 1:25:47.880
<v Speaker 1>that I think has been troublesome of the hunting space,

1:25:48.880 --> 1:25:52.720
<v Speaker 1>narratives that challenge all the bs that gets published, the

1:25:52.760 --> 1:25:56.160
<v Speaker 1>worst examples that gets published, and reminding people that there's

1:25:56.160 --> 1:25:58.200
<v Speaker 1>a lot of really good humans out there doing their

1:25:58.200 --> 1:26:01.960
<v Speaker 1>best with open open mine, an open heart, interested in

1:26:02.000 --> 1:26:05.800
<v Speaker 1>asking questions, interested in being compassionate, interested in doing the

1:26:05.840 --> 1:26:07.960
<v Speaker 1>best they can on the land, and just trying to

1:26:08.000 --> 1:26:09.599
<v Speaker 1>go about in the best way. And it's like we're

1:26:09.640 --> 1:26:13.080
<v Speaker 1>better off showing them the best examples of our community

1:26:13.479 --> 1:26:16.840
<v Speaker 1>as opposed to talking ship and saying like, look how

1:26:16.840 --> 1:26:18.519
<v Speaker 1>bad this person is or how they could have done

1:26:18.520 --> 1:26:20.559
<v Speaker 1>that better. And that's something for me that recently came

1:26:20.640 --> 1:26:25.120
<v Speaker 1>up because I got into a situation not long ago

1:26:25.240 --> 1:26:26.840
<v Speaker 1>where I was in a bunch of like in a

1:26:26.840 --> 1:26:28.760
<v Speaker 1>group of people that were all honey industry people, and

1:26:28.800 --> 1:26:32.040
<v Speaker 1>I found us just churning through like oh that guy

1:26:33.840 --> 1:26:36.439
<v Speaker 1>all we all kind of agreed on, you know, the

1:26:36.520 --> 1:26:44.000
<v Speaker 1>judgments we're throw in a too handsome like guy's a nerd, nerd,

1:26:44.600 --> 1:26:49.759
<v Speaker 1>get out, get out of here. But I found myself like, oh, man,

1:26:50.720 --> 1:26:55.760
<v Speaker 1>here's a bunch of people, smart, influential, understand hunting, compassionate,

1:26:55.920 --> 1:26:59.599
<v Speaker 1>good people, but are getting caught up in like just

1:27:01.000 --> 1:27:02.960
<v Speaker 1>I mean, maybe it's just an interesting conversation to have

1:27:03.000 --> 1:27:07.559
<v Speaker 1>about people and the rumor like man, I gotta get

1:27:07.560 --> 1:27:10.599
<v Speaker 1>away from that. That's one too. When one of these

1:27:10.680 --> 1:27:15.200
<v Speaker 1>damn lady killed the giraffe stories comes up, and the

1:27:15.280 --> 1:27:19.559
<v Speaker 1>and just like the the gun, the mass shooting comes up.

1:27:19.600 --> 1:27:23.519
<v Speaker 1>This is a storyline that we've all heard before, right, So,

1:27:23.520 --> 1:27:26.799
<v Speaker 1>so lady kills giraffe, sits in front of draft, takes photo.

1:27:27.040 --> 1:27:31.080
<v Speaker 1>People get mad. That's a storyline we've always discussed. We've

1:27:31.080 --> 1:27:33.559
<v Speaker 1>been there, We've done that. I think this, you think this.

1:27:34.760 --> 1:27:37.960
<v Speaker 1>I ignore. I have to ignore that, like going forward

1:27:38.000 --> 1:27:39.800
<v Speaker 1>in my life, not that I did in the past,

1:27:39.800 --> 1:27:41.920
<v Speaker 1>because as a writer and a journalist, I'm like, well,

1:27:41.920 --> 1:27:43.960
<v Speaker 1>that's a great can write a story on that, people

1:27:44.000 --> 1:27:47.160
<v Speaker 1>might click on it. Whoa. Um. But now it's just

1:27:47.280 --> 1:27:50.720
<v Speaker 1>like I'm gonna keep just over here pulling and maybe

1:27:50.760 --> 1:27:53.759
<v Speaker 1>whild horses, although not as compelling as Lady with Giraffe,

1:27:55.320 --> 1:27:57.160
<v Speaker 1>is a better way to spend my time, in a

1:27:57.160 --> 1:28:00.240
<v Speaker 1>more positive way, to pull the rope towards me. Um.

1:28:00.280 --> 1:28:04.120
<v Speaker 1>And maybe if as soon as I start engaging in

1:28:04.200 --> 1:28:08.559
<v Speaker 1>some ridiculous bullshit argument with somebody about a giraffe, and

1:28:08.800 --> 1:28:10.880
<v Speaker 1>you know how it always goes, She's like, hey, she

1:28:10.920 --> 1:28:13.559
<v Speaker 1>should have shot that giraffe, And you're like, well, giraffe,

1:28:13.920 --> 1:28:16.679
<v Speaker 1>that was an old giraffe. Man, But you've never even

1:28:16.720 --> 1:28:20.600
<v Speaker 1>seen it was eight. Look at the strange. It was

1:28:20.640 --> 1:28:25.760
<v Speaker 1>an old giraffe to be like, listen, go away, I'm

1:28:25.800 --> 1:28:29.640
<v Speaker 1>over here learning and experiencing and doing the things that

1:28:29.680 --> 1:28:32.519
<v Speaker 1>are important. You were over there looking at a giraffe

1:28:32.720 --> 1:28:37.760
<v Speaker 1>somebody shot in Africa and getting mad like no, And

1:28:38.120 --> 1:28:40.599
<v Speaker 1>even if you win that argument, or I win that argument,

1:28:40.640 --> 1:28:43.240
<v Speaker 1>or whatever happens, none of us have ever done anything

1:28:43.240 --> 1:28:45.799
<v Speaker 1>to pull the rope right to the right right side.

1:28:45.920 --> 1:28:47.800
<v Speaker 1>And this is just a tug of war taken off.

1:28:48.360 --> 1:28:50.840
<v Speaker 1>That's just taking our time. A giraffe, once they have

1:28:50.880 --> 1:28:54.000
<v Speaker 1>purple tongues, they do. I've seen one. In fact, I

1:28:54.080 --> 1:28:57.559
<v Speaker 1>was in Africa. I saw one, and I was expert Africa.

1:28:57.720 --> 1:28:59.479
<v Speaker 1>I was with my mom and she cried and she

1:28:59.479 --> 1:29:01.800
<v Speaker 1>saw it was a little struck by it, and I thought, well,

1:29:01.840 --> 1:29:03.439
<v Speaker 1>let's and then we decided. They were like, well we

1:29:03.439 --> 1:29:07.360
<v Speaker 1>were hunting, not your graft. And the guy goes, well,

1:29:07.360 --> 1:29:08.920
<v Speaker 1>you can shoot a draft you want. I'm like, well,

1:29:08.960 --> 1:29:11.080
<v Speaker 1>I'm aware of that that. I like, well, my mom's

1:29:11.080 --> 1:29:14.160
<v Speaker 1>crying about how impactful. See my mom, asshole, he's crying.

1:29:14.280 --> 1:29:17.760
<v Speaker 1>It's my mom. I don't shoot things, Yeah, I don't

1:29:17.800 --> 1:29:21.439
<v Speaker 1>shoot things that make my own crime okay, buddy, but

1:29:21.560 --> 1:29:23.840
<v Speaker 1>that's like, well it's seventeen fifty. That's how much it

1:29:23.920 --> 1:29:26.920
<v Speaker 1>costs to kill That name is George. Yeah he's old,

1:29:26.920 --> 1:29:28.280
<v Speaker 1>don't worry. So if you take a picture with him

1:29:30.800 --> 1:29:32.920
<v Speaker 1>head button all the draft eating all the tops of

1:29:32.920 --> 1:29:36.599
<v Speaker 1>the trees. But that, yeah, that those things are just

1:29:37.640 --> 1:29:40.040
<v Speaker 1>I think maybe with wildlife, if you tell yourself, I

1:29:40.080 --> 1:29:42.200
<v Speaker 1>want to understand the entirety of this thing, or at

1:29:42.240 --> 1:29:44.880
<v Speaker 1>least when I get down to a certain species or

1:29:44.920 --> 1:29:48.439
<v Speaker 1>a certain problem, just like wild horses, let me understand

1:29:48.439 --> 1:29:52.000
<v Speaker 1>the entirety of this thing from the perspective of compassion,

1:29:52.439 --> 1:29:56.759
<v Speaker 1>as you said, perspective of leaning on the biologists, leaning

1:29:56.800 --> 1:30:00.120
<v Speaker 1>on the ecologist, leaning on the people that are doing it,

1:30:00.320 --> 1:30:04.680
<v Speaker 1>trusting their opinions and letting them do their work. Like

1:30:05.240 --> 1:30:07.120
<v Speaker 1>all those things come together to be the best thing

1:30:07.120 --> 1:30:09.720
<v Speaker 1>for the animal. Saving all of them is never the

1:30:09.760 --> 1:30:12.000
<v Speaker 1>best thing that I found. Killing all of them is

1:30:12.040 --> 1:30:14.400
<v Speaker 1>never the best thing I found. But there's some weird

1:30:14.520 --> 1:30:18.479
<v Speaker 1>middle ground that we should strive to live in that

1:30:18.520 --> 1:30:21.760
<v Speaker 1>would be helpful. Yeah. And you know one thing that

1:30:21.920 --> 1:30:25.760
<v Speaker 1>I think kind of I guess changed the way I

1:30:25.760 --> 1:30:28.519
<v Speaker 1>thought about some of these wildlife issues was spending time

1:30:28.520 --> 1:30:31.240
<v Speaker 1>in South Texas. So Ben and I went down there

1:30:32.400 --> 1:30:34.960
<v Speaker 1>two years ago and we were staying on a ranch

1:30:35.600 --> 1:30:37.840
<v Speaker 1>kind of near fell furious you've been there, not been

1:30:37.880 --> 1:30:40.720
<v Speaker 1>there right now. There's a lot of fracking out there,

1:30:41.040 --> 1:30:44.839
<v Speaker 1>shell country. Um. And we're staying with friends of friends,

1:30:45.439 --> 1:30:49.840
<v Speaker 1>wonderful family. Uh for listening, Thank you for having us. Um.

1:30:49.880 --> 1:30:51.840
<v Speaker 1>And I was talking to mom, you know, and it's

1:30:51.840 --> 1:30:54.800
<v Speaker 1>this huge spread um, you know, mesquite kind of this

1:30:54.960 --> 1:30:57.080
<v Speaker 1>new country for me and never never been out there before,

1:30:57.160 --> 1:31:01.840
<v Speaker 1>so pretty intrigued. Tons of pigs, tons of deer. Um.

1:31:01.880 --> 1:31:04.320
<v Speaker 1>You know. The family loves to hunt. Uh. They also

1:31:04.600 --> 1:31:07.479
<v Speaker 1>had a lot of fracking going on. And I talked

1:31:07.479 --> 1:31:09.400
<v Speaker 1>to the mom one day, you know, being somebody who

1:31:09.400 --> 1:31:10.720
<v Speaker 1>I think a lot of people would have been as

1:31:10.760 --> 1:31:12.240
<v Speaker 1>kind of like a hippie to start with, you know,

1:31:12.520 --> 1:31:17.160
<v Speaker 1>UC Berkeley, ten years, California surfer whatever. UM, call me

1:31:17.200 --> 1:31:21.439
<v Speaker 1>what you will. I'm totally intreated by the middle ground.

1:31:22.280 --> 1:31:24.519
<v Speaker 1>I'm totally intreated by other people's realities. And I asked her,

1:31:24.560 --> 1:31:26.040
<v Speaker 1>I was like, hey, how does like I don't know

1:31:26.040 --> 1:31:28.000
<v Speaker 1>anything about fracking. I've read a bunch of papers about it.

1:31:28.040 --> 1:31:31.080
<v Speaker 1>I like listened to professor's talk about it. I don't

1:31:31.240 --> 1:31:34.280
<v Speaker 1>think about it personally, like you on this land, how

1:31:34.280 --> 1:31:35.800
<v Speaker 1>does it like? What's the deal? How does it make

1:31:35.800 --> 1:31:38.639
<v Speaker 1>you feel? She's like, well, do you look out there,

1:31:38.680 --> 1:31:40.320
<v Speaker 1>that little guesthouse you got to stay in. That was

1:31:40.360 --> 1:31:44.000
<v Speaker 1>my family's homestead. That was their their main house. And

1:31:44.080 --> 1:31:48.800
<v Speaker 1>they scraped living together, running a few cattle, probably oriented, uh,

1:31:49.160 --> 1:31:52.000
<v Speaker 1>never really got ahead. It's tough life. You know, South

1:31:52.040 --> 1:31:54.680
<v Speaker 1>Texas hots rugged. There's not a lot out there. I

1:31:54.720 --> 1:31:58.519
<v Speaker 1>mean there is, but it's it's rough to landscape. So

1:31:58.560 --> 1:32:00.800
<v Speaker 1>she says, okay, so imagine this. You know, you own

1:32:00.840 --> 1:32:03.360
<v Speaker 1>all this land. Somebody knocks and Georant says, We're gonna

1:32:03.439 --> 1:32:06.320
<v Speaker 1>pay you guys this much every month for this many years,

1:32:07.120 --> 1:32:09.840
<v Speaker 1>and it's gonna change your life. And she's saying on

1:32:09.920 --> 1:32:13.400
<v Speaker 1>her famili sement her future and she says yes, And

1:32:13.880 --> 1:32:18.040
<v Speaker 1>everybody has their own opinion. I don't know what I would,

1:32:18.400 --> 1:32:19.800
<v Speaker 1>you know, I'm not going to make an opinion on it,

1:32:19.880 --> 1:32:24.479
<v Speaker 1>but that's what she did with that. It's changed their

1:32:24.520 --> 1:32:28.320
<v Speaker 1>family's life. She's now one of the main people in

1:32:28.360 --> 1:32:33.680
<v Speaker 1>that part of the state that holds uh migratory pollinator

1:32:34.520 --> 1:32:36.559
<v Speaker 1>kind of events where people come out to their ranch

1:32:36.600 --> 1:32:41.120
<v Speaker 1>and they document songbirds and migrating monarchs, and they're constantly

1:32:41.560 --> 1:32:45.000
<v Speaker 1>working to restore the ecosystem to be more friendly to

1:32:45.080 --> 1:32:48.679
<v Speaker 1>migrating pollinators. And she was like this total butterfly nerd

1:32:48.720 --> 1:32:52.000
<v Speaker 1>and totally passionate about it and totally passionate about songbirds

1:32:52.000 --> 1:32:55.639
<v Speaker 1>and creating habitat and managing the wildlife. And she wouldn't

1:32:55.640 --> 1:32:58.880
<v Speaker 1>be able to do that if they didn't accept that opportunity.

1:32:59.240 --> 1:33:00.840
<v Speaker 1>You know, one is not better than the other. But

1:33:01.040 --> 1:33:06.000
<v Speaker 1>that's her, somebody's reality, and she is going about her reality,

1:33:06.040 --> 1:33:08.720
<v Speaker 1>and I think a pretty awesome way. You know. It's

1:33:08.760 --> 1:33:10.920
<v Speaker 1>easy to say like, oh man, she's fracking that shitty,

1:33:11.120 --> 1:33:14.080
<v Speaker 1>you know, but she's a good she. I met her.

1:33:14.120 --> 1:33:17.240
<v Speaker 1>She's a great person, and she is using some of

1:33:17.280 --> 1:33:20.800
<v Speaker 1>that financial latitude to do something that needs to be done,

1:33:20.840 --> 1:33:22.519
<v Speaker 1>you know, which is like being mindful of the fact

1:33:22.520 --> 1:33:25.120
<v Speaker 1>that pollinators are in decline, migrating monarchs are in decline.

1:33:25.200 --> 1:33:28.280
<v Speaker 1>And she has a small role in that huge narrative,

1:33:28.280 --> 1:33:30.200
<v Speaker 1>which I think is an important one. Yeah, well, what

1:33:30.920 --> 1:33:34.680
<v Speaker 1>that almost bleeds into like in a strange way, you

1:33:34.760 --> 1:33:38.000
<v Speaker 1>go north to Utah and you look at bears ears,

1:33:38.240 --> 1:33:41.759
<v Speaker 1>and you're like kind of similar to that, Like there's

1:33:41.920 --> 1:33:46.040
<v Speaker 1>a place that's sacred to a lot of people. Sacred

1:33:46.080 --> 1:33:50.120
<v Speaker 1>to one side because of its the glory of the

1:33:50.160 --> 1:33:52.439
<v Speaker 1>way it looks in the in the landscape, and even

1:33:52.439 --> 1:33:54.479
<v Speaker 1>on the native side how they how they view it

1:33:54.520 --> 1:33:58.439
<v Speaker 1>in their culture. But then it's really so the other

1:33:58.479 --> 1:34:00.320
<v Speaker 1>side they be like, we get some money out of

1:34:00.320 --> 1:34:04.559
<v Speaker 1>that thing. We need that stuff. That's there's consumption that

1:34:04.600 --> 1:34:06.519
<v Speaker 1>we have to drive and there's some over there like

1:34:06.520 --> 1:34:09.840
<v Speaker 1>to get it. Um. Same for that lady, I mean,

1:34:09.920 --> 1:34:12.200
<v Speaker 1>you have to have if the government was a person,

1:34:12.240 --> 1:34:13.880
<v Speaker 1>if the government was that lady, the government has to

1:34:13.920 --> 1:34:18.120
<v Speaker 1>make that choice. One side would choose fracking, one side

1:34:18.160 --> 1:34:23.160
<v Speaker 1>would choose you know, butterfly preserve um. Even for the

1:34:23.160 --> 1:34:30.200
<v Speaker 1>government fracking money, you know, national monument costs um and

1:34:30.479 --> 1:34:33.519
<v Speaker 1>there are some so there's both signs of that. And

1:34:33.560 --> 1:34:35.240
<v Speaker 1>it's hard because like how do you how do you

1:34:35.760 --> 1:34:37.599
<v Speaker 1>how do we you know, you and I have our

1:34:37.640 --> 1:34:41.240
<v Speaker 1>own set of ideals and experiences and and uh kind

1:34:41.240 --> 1:34:45.280
<v Speaker 1>of intuitions, like how do you put a value? Like

1:34:45.320 --> 1:34:47.760
<v Speaker 1>how do how It's hard, like how do you judge that?

1:34:48.320 --> 1:34:50.280
<v Speaker 1>You know, I mean, how do you judge the Native

1:34:51.120 --> 1:34:55.160
<v Speaker 1>Alaskan who is advocating for a road to be built

1:34:55.200 --> 1:34:59.639
<v Speaker 1>to there their remote village that goes through Caribou migrant

1:34:59.720 --> 1:35:02.559
<v Speaker 1>myer tree grounds, and they're gallon of milk is gonna

1:35:02.600 --> 1:35:04.800
<v Speaker 1>go from twelve bucks a gallon to three because they

1:35:04.800 --> 1:35:07.320
<v Speaker 1>can drive in the nine hours to Fairbanks. You know,

1:35:07.360 --> 1:35:10.519
<v Speaker 1>like how it's it's tough. I could see it both ways.

1:35:10.720 --> 1:35:13.120
<v Speaker 1>I can see, I can see like the history of

1:35:13.200 --> 1:35:15.360
<v Speaker 1>I can see one way saying we don't need any

1:35:15.360 --> 1:35:18.000
<v Speaker 1>more roads, right, because if you follow that one guy's

1:35:18.000 --> 1:35:20.400
<v Speaker 1>line of thinking, I need a road to make my milk.

1:35:20.520 --> 1:35:25.560
<v Speaker 1>If everybody's milk gets cheaper, our landscapes get destroyed. We

1:35:25.640 --> 1:35:29.439
<v Speaker 1>have flying cars. See call in. I know there's no

1:35:29.560 --> 1:35:33.320
<v Speaker 1>calling away, but right in write me a letter like

1:35:33.520 --> 1:35:37.360
<v Speaker 1>flying car guy, I need you. But do you think

1:35:37.400 --> 1:35:39.120
<v Speaker 1>of flying cars there would be no roads or would

1:35:39.120 --> 1:35:42.000
<v Speaker 1>there be like count floating cones then by flying cones,

1:35:42.040 --> 1:35:43.640
<v Speaker 1>but then they would probably run on the batteries and

1:35:43.640 --> 1:35:45.680
<v Speaker 1>they'd crash in the water and then pollute the water. Right,

1:35:45.680 --> 1:35:48.200
<v Speaker 1>the floating cones to run on some sort of biodiesel

1:35:48.360 --> 1:35:55.400
<v Speaker 1>ship say or something. Anyway, if we said, hey, guy,

1:35:55.720 --> 1:35:57.519
<v Speaker 1>you need cheaper milk. We're gonna do that for you.

1:35:58.120 --> 1:36:00.439
<v Speaker 1>That's your choice. We're gonna we're gonna make that. If

1:36:00.479 --> 1:36:02.599
<v Speaker 1>every guy that needs cheaper milk gets a road, then

1:36:02.600 --> 1:36:06.519
<v Speaker 1>our environment fucking loses. But if every road doesn't get built,

1:36:06.560 --> 1:36:11.240
<v Speaker 1>then the people that rely on that environment lose. So

1:36:12.040 --> 1:36:15.160
<v Speaker 1>shitty situation. Well, so it makes me think about you know,

1:36:15.240 --> 1:36:18.519
<v Speaker 1>Wilson's half first hYP hypothesis. You know, Wilson's probably the

1:36:18.560 --> 1:36:23.680
<v Speaker 1>most famous in my nerdy opinion, extant living conservation biologist.

1:36:23.960 --> 1:36:27.840
<v Speaker 1>He's a Harvard professor emeritus, just total legend. He one

1:36:27.880 --> 1:36:31.000
<v Speaker 1>of his theories is that in order for humanity to

1:36:31.240 --> 1:36:34.120
<v Speaker 1>exist long term, we need to set aside half of

1:36:34.240 --> 1:36:39.040
<v Speaker 1>the planet for wildlife and and ecosystems. He thinks there's

1:36:39.080 --> 1:36:43.280
<v Speaker 1>hope with that mindset. I think it's a pretty awesome idea.

1:36:44.240 --> 1:36:46.599
<v Speaker 1>With that mindset, you know, we'd look at the guy

1:36:46.640 --> 1:36:48.120
<v Speaker 1>who wants cheaper milk, and we look at the other

1:36:48.200 --> 1:36:50.559
<v Speaker 1>dude who wants cheaper milk, and we'd say, what is

1:36:50.560 --> 1:36:54.160
<v Speaker 1>the ecological value and what is the impact the net impact?

1:36:54.600 --> 1:36:57.600
<v Speaker 1>So me personally, and maybe I'll get hate mail for this.

1:36:57.760 --> 1:36:59.880
<v Speaker 1>I see the bearsiest thing which is important and has

1:36:59.880 --> 1:37:01.920
<v Speaker 1>the out of value placed. But if we took all

1:37:01.960 --> 1:37:05.080
<v Speaker 1>that inertia that was being put into saving a monument

1:37:05.160 --> 1:37:08.240
<v Speaker 1>that has mining operation and grazing operations and recreation and

1:37:08.320 --> 1:37:11.639
<v Speaker 1>cars and roads and a lot of impact, we took

1:37:11.640 --> 1:37:15.880
<v Speaker 1>all that inertia and applied it towards anwar the Arctic

1:37:15.960 --> 1:37:19.519
<v Speaker 1>National Wildlife Refuge or to the National Oil and Gas

1:37:20.200 --> 1:37:22.600
<v Speaker 1>Refuge Reserve, which is next to Animar, which is the

1:37:22.640 --> 1:37:24.679
<v Speaker 1>largest piece of public land in America. It's the most

1:37:24.680 --> 1:37:27.960
<v Speaker 1>remote that there is a place in that in that

1:37:28.000 --> 1:37:32.040
<v Speaker 1>reserve that is more remote than then certainly Elstone, but

1:37:32.080 --> 1:37:34.240
<v Speaker 1>it's the most remote place in America. We should put

1:37:34.240 --> 1:37:37.160
<v Speaker 1>all of that energy into saving that place because the

1:37:37.240 --> 1:37:42.400
<v Speaker 1>ecological system there is pretty pristine and there's a lot

1:37:42.439 --> 1:37:46.360
<v Speaker 1>to save. So it's easy, I think for folks to

1:37:46.400 --> 1:37:52.720
<v Speaker 1>get drawn into these clickbait wolves. It all funk at all. Yeah,

1:37:52.840 --> 1:37:54.559
<v Speaker 1>but we just seem to be I think. I think

1:37:54.640 --> 1:37:56.840
<v Speaker 1>the move is to be thoughtful to say like, hey, look,

1:37:56.840 --> 1:37:59.839
<v Speaker 1>if we're gonna save something, we can't begin to compare

1:38:00.040 --> 1:38:03.599
<v Speaker 1>bears ears to an war totally different things. What's our

1:38:03.600 --> 1:38:05.920
<v Speaker 1>goal for goal? Saving ecosystems? We've got to save Annir

1:38:06.160 --> 1:38:10.559
<v Speaker 1>for our goals to honor and preserve Native American culture.

1:38:10.640 --> 1:38:14.080
<v Speaker 1>Already that up, already sucked that up. But that's obviously

1:38:14.160 --> 1:38:16.320
<v Speaker 1>something that's a little bit more. And maybe I'm not

1:38:16.320 --> 1:38:17.680
<v Speaker 1>even to say that, but it seems like that's a

1:38:17.680 --> 1:38:20.639
<v Speaker 1>big part of the Bears Ears. Yes, for sure it is. Yeah, Yeah,

1:38:21.240 --> 1:38:24.840
<v Speaker 1>it's hard to draw the comparison, but way high level,

1:38:25.520 --> 1:38:28.200
<v Speaker 1>the fracking lady in Texas is making some at some

1:38:28.320 --> 1:38:31.120
<v Speaker 1>level of the same decision that our country or government

1:38:31.200 --> 1:38:35.639
<v Speaker 1>is making on that landscape. Do we take the stuff

1:38:35.640 --> 1:38:39.519
<v Speaker 1>out we want and possibly harm this place and profit

1:38:39.560 --> 1:38:42.680
<v Speaker 1>from it as society, or do we leave it? Um,

1:38:42.720 --> 1:38:46.200
<v Speaker 1>that's an interesting one. And so for half Earth, do

1:38:46.320 --> 1:38:49.479
<v Speaker 1>we get to go to the other half and hunt? No,

1:38:49.640 --> 1:38:53.360
<v Speaker 1>we do? Uh VR virtariality. Google with the little goggles

1:38:54.000 --> 1:38:59.519
<v Speaker 1>don't like that. I don't know. I think I think

1:38:59.560 --> 1:39:01.679
<v Speaker 1>that you yeah, I don't know. It remains to be seen,

1:39:01.720 --> 1:39:06.519
<v Speaker 1>But I think the idea of sustainable hunting, sustainable eco tourism.

1:39:06.800 --> 1:39:08.240
<v Speaker 1>I mean, it's just like you see these people with

1:39:08.280 --> 1:39:12.000
<v Speaker 1>photos of of the whale sharks. You know, there are

1:39:12.040 --> 1:39:15.880
<v Speaker 1>examples of eco tourism, opportunity to see whale sharks that

1:39:15.960 --> 1:39:17.800
<v Speaker 1>I think have a pretty low impact, and there's a

1:39:17.840 --> 1:39:20.320
<v Speaker 1>lot of opportunities, like in the Philippines where they're just

1:39:20.439 --> 1:39:23.759
<v Speaker 1>dumping dried shrimp in the water and there's eighty boats

1:39:23.800 --> 1:39:26.599
<v Speaker 1>and the whale sharks are not kind of stoked. So

1:39:26.840 --> 1:39:29.720
<v Speaker 1>there's good and there's bad examples. And I think just

1:39:29.760 --> 1:39:32.120
<v Speaker 1>back to hunting, you know, like there are more white

1:39:32.120 --> 1:39:35.040
<v Speaker 1>tailed deer in America today than there ever have been.

1:39:36.640 --> 1:39:39.559
<v Speaker 1>To kill a white tailed deer is a if that's

1:39:39.600 --> 1:39:42.479
<v Speaker 1>something that's available to you, and you have the means

1:39:42.520 --> 1:39:44.360
<v Speaker 1>to do it, and you're interested in you eat meat

1:39:44.880 --> 1:39:49.280
<v Speaker 1>that is, you cannot argue the net impact of that harvest,

1:39:49.880 --> 1:39:52.360
<v Speaker 1>and what you would gain from just the cal caloric

1:39:52.400 --> 1:39:56.840
<v Speaker 1>standpoint is far better than definitely ordering meat from getting

1:39:56.840 --> 1:39:59.920
<v Speaker 1>meat from the market, and in some cases buying app

1:40:00.160 --> 1:40:03.240
<v Speaker 1>It's like, if you don't live in California in the fall,

1:40:03.280 --> 1:40:07.360
<v Speaker 1>you're getting apples from Washington shipped from California Chile. If

1:40:07.400 --> 1:40:10.240
<v Speaker 1>it's if it's you know, the winter, I mean think

1:40:10.280 --> 1:40:14.160
<v Speaker 1>about that, you're getting an apple that's grown probably with pesticides,

1:40:14.439 --> 1:40:17.320
<v Speaker 1>on an ecosystem far away, put on a plane flown

1:40:17.360 --> 1:40:20.639
<v Speaker 1>to you some cases wrapped in plastic. You know, I mean,

1:40:21.160 --> 1:40:23.800
<v Speaker 1>and it's all about I think, looking at what's available.

1:40:23.880 --> 1:40:28.599
<v Speaker 1>Like I felt so honored and lucky able to harvest

1:40:28.600 --> 1:40:31.840
<v Speaker 1>that elk, because not only do I have you know,

1:40:31.880 --> 1:40:34.439
<v Speaker 1>well over a hundred pounds of meat, but there's all

1:40:34.439 --> 1:40:37.599
<v Speaker 1>the benefits of realizing that, like I shot that less

1:40:37.600 --> 1:40:40.479
<v Speaker 1>than an hour from my house. It was butchered by

1:40:40.640 --> 1:40:46.000
<v Speaker 1>my fiance's uncle. Ah, it's that animal lives an amazing

1:40:46.040 --> 1:40:50.240
<v Speaker 1>life in public land. It died quickly, and it's kept

1:40:50.280 --> 1:40:52.719
<v Speaker 1>me fed, my friends fed, and it's been this amazing,

1:40:52.800 --> 1:40:57.280
<v Speaker 1>amazing reminder of like how that little unit, which is

1:40:57.280 --> 1:40:59.000
<v Speaker 1>not a national park, not a state park, not a

1:40:59.080 --> 1:41:03.320
<v Speaker 1>national monument. Frankly it looks like nothing from the trail,

1:41:04.200 --> 1:41:07.439
<v Speaker 1>is my favorite piece of public land in America. And

1:41:08.280 --> 1:41:12.320
<v Speaker 1>if that place was going to be destroyed or impacted,

1:41:12.560 --> 1:41:16.360
<v Speaker 1>or if there were some threat, I and probably a

1:41:16.360 --> 1:41:20.160
<v Speaker 1>bunch of other people would be out there. Yeah, you know. Well,

1:41:20.160 --> 1:41:23.880
<v Speaker 1>and honey, I think is like to me the outside world,

1:41:23.920 --> 1:41:28.200
<v Speaker 1>if the outside world was a swimming pool, if you

1:41:28.280 --> 1:41:32.400
<v Speaker 1>go climb, it's like, yeah, sitting up to your waist,

1:41:32.800 --> 1:41:35.600
<v Speaker 1>you're in it. Yeah you're not really in it. I

1:41:35.640 --> 1:41:38.519
<v Speaker 1>really don't like you're in it, honey, is like diving in,

1:41:39.080 --> 1:41:41.760
<v Speaker 1>Like now you're in it. Now you're part of the

1:41:41.840 --> 1:41:44.200
<v Speaker 1>give and take. Now you're part of all that stuff.

1:41:44.240 --> 1:41:46.560
<v Speaker 1>And then you dive in, you're dawn. I want to

1:41:46.560 --> 1:41:49.599
<v Speaker 1>swim deeper, ship, I gotta swim even more deeper now

1:41:49.640 --> 1:41:51.160
<v Speaker 1>I can just I don't even need to breathe anymore.

1:41:51.360 --> 1:41:54.000
<v Speaker 1>This is just the way I am, And I like,

1:41:54.720 --> 1:41:56.559
<v Speaker 1>that's why it's so different for people. If you've never

1:41:56.600 --> 1:41:59.880
<v Speaker 1>dipped your toe in that pool. Diving in seems like

1:41:59.880 --> 1:42:02.559
<v Speaker 1>a long ways away from just like, oh, that's nice.

1:42:02.760 --> 1:42:05.080
<v Speaker 1>And that's why you said, like as as ambassadors for

1:42:05.120 --> 1:42:08.960
<v Speaker 1>the outdoors, place like Yellowstone are important for people to

1:42:09.000 --> 1:42:12.120
<v Speaker 1>be like, well, that's cool, that's an elk, and then

1:42:12.280 --> 1:42:15.120
<v Speaker 1>conversations like this one. Oh man, all right, I could

1:42:15.280 --> 1:42:17.320
<v Speaker 1>kill that elk, but I could still have compassion and

1:42:17.320 --> 1:42:20.240
<v Speaker 1>care for it, and they could be nuanced. M okay,

1:42:20.439 --> 1:42:23.080
<v Speaker 1>maybe I might try that, And then that person goes

1:42:23.120 --> 1:42:25.840
<v Speaker 1>and tries and they they teach that method to their kids.

1:42:27.520 --> 1:42:30.800
<v Speaker 1>I mean, maybe maybe the modern sport hunter just had

1:42:30.800 --> 1:42:34.280
<v Speaker 1>it wrong for the beginning, Like maybe the modern sport

1:42:34.320 --> 1:42:37.240
<v Speaker 1>hunter somewhere in the forties of the fifties fucked it up,

1:42:38.040 --> 1:42:43.439
<v Speaker 1>and there was a hole legacy of my grandfather and

1:42:43.520 --> 1:42:46.640
<v Speaker 1>my father teaching me a way that wasn't sustainable for

1:42:46.680 --> 1:42:50.559
<v Speaker 1>now totally. And I think not their fault, by the way.

1:42:50.720 --> 1:42:53.519
<v Speaker 1>I love you, Dad, and I'm sure there's things that

1:42:53.560 --> 1:42:55.760
<v Speaker 1>we're thinking now that aren't sustainable for the future even then.

1:42:56.920 --> 1:43:00.360
<v Speaker 1>But like somewhere along the way we made a pool

1:43:00.400 --> 1:43:03.800
<v Speaker 1>seemed like it was not you know it was, it

1:43:03.880 --> 1:43:06.439
<v Speaker 1>wasn't very swimmable. We made it seem to the regular

1:43:06.520 --> 1:43:09.320
<v Speaker 1>person who's never been in it. I don't know where

1:43:09.360 --> 1:43:12.519
<v Speaker 1>that happened. Well, I think that's the beauty of like history, right,

1:43:12.720 --> 1:43:16.920
<v Speaker 1>like hindsight. Foresight's a lot less than that, you know,

1:43:17.040 --> 1:43:22.080
<v Speaker 1>And to your point, I think back then, like you

1:43:22.160 --> 1:43:27.679
<v Speaker 1>can't necessarily blame the trappers. My grandfather hunted wolves because

1:43:27.720 --> 1:43:30.200
<v Speaker 1>there was a bounding on him and he was a

1:43:30.200 --> 1:43:34.320
<v Speaker 1>Harvard trained forester. He loved the woods as much as anybody.

1:43:34.760 --> 1:43:37.439
<v Speaker 1>I don't think he would have thought in fifty years

1:43:38.040 --> 1:43:41.719
<v Speaker 1>you would have an environmental situation like we have today.

1:43:43.600 --> 1:43:47.160
<v Speaker 1>There's also I think a point worth making, which is

1:43:47.200 --> 1:43:53.920
<v Speaker 1>that the currency that the hunting community or the outdoor community,

1:43:54.720 --> 1:43:59.280
<v Speaker 1>or the wildlife active you know, advocacy community, the current

1:43:59.320 --> 1:44:04.360
<v Speaker 1>the the outstanding currency I think could be improved. Whether

1:44:04.400 --> 1:44:11.000
<v Speaker 1>it's the outdoor space too. To offer praise around athletic

1:44:11.080 --> 1:44:13.439
<v Speaker 1>feet is worthy, but I think there's there's a lot

1:44:13.479 --> 1:44:17.760
<v Speaker 1>of room for stewardship as well. The hunting space, the adventure,

1:44:18.520 --> 1:44:21.080
<v Speaker 1>the hunt is what draws a lot of people into

1:44:21.080 --> 1:44:25.000
<v Speaker 1>that world that gets them to dive in. Often times

1:44:25.439 --> 1:44:28.920
<v Speaker 1>the hunt is take is given a back seat to

1:44:29.080 --> 1:44:32.679
<v Speaker 1>the trophy shot. The trophy shots can be done across

1:44:32.680 --> 1:44:37.120
<v Speaker 1>the spectrum of could have done better and pretty mindful,

1:44:38.400 --> 1:44:41.439
<v Speaker 1>I think. And what excites me about working, you know,

1:44:41.560 --> 1:44:44.639
<v Speaker 1>with working being an editor, modern huntsman, being a conservation

1:44:44.680 --> 1:44:48.479
<v Speaker 1>advisor at SITKA, is that there is an opportunity to

1:44:50.479 --> 1:44:55.360
<v Speaker 1>place value on a new model of currency, to say

1:44:55.439 --> 1:45:00.160
<v Speaker 1>that we as people in the industry, as people in

1:45:00.200 --> 1:45:03.599
<v Speaker 1>your community, as your neighbors, as people who are interested

1:45:03.640 --> 1:45:05.679
<v Speaker 1>in care about the things you're interested in care about,

1:45:06.200 --> 1:45:09.679
<v Speaker 1>we value this type of narrative. We value this type

1:45:09.680 --> 1:45:12.920
<v Speaker 1>of curiosity, this type of hunt, this approach to storytelling.

1:45:13.439 --> 1:45:16.320
<v Speaker 1>And I think through that our kids and our grandkids

1:45:16.360 --> 1:45:18.280
<v Speaker 1>might be able to look back and say, like that

1:45:18.360 --> 1:45:20.360
<v Speaker 1>was pretty cool, you know, they like pushed the needle

1:45:20.360 --> 1:45:23.519
<v Speaker 1>in the cool direction because we have so much knowledge

1:45:23.520 --> 1:45:25.600
<v Speaker 1>and so much so many resources that our grandparents just

1:45:25.640 --> 1:45:28.920
<v Speaker 1>didn't have. Yeah. Yeah, you know in the internet, for one,

1:45:29.600 --> 1:45:32.400
<v Speaker 1>invented it. Yeah, thanks al, you know. Yeah. And I

1:45:32.400 --> 1:45:34.439
<v Speaker 1>wouldn't never be to say that it never is foolish

1:45:34.520 --> 1:45:36.479
<v Speaker 1>to think like we're somehow better than them. It's not

1:45:36.520 --> 1:45:40.280
<v Speaker 1>the case. The case is the way the world in

1:45:40.400 --> 1:45:44.320
<v Speaker 1>society has shifted. Maybe the place we started wasn't the

1:45:44.439 --> 1:45:47.439
<v Speaker 1>right place for the shift that happened. Doesn't mean anything

1:45:47.439 --> 1:45:50.320
<v Speaker 1>along that way was done, you know, with ill intent

1:45:50.439 --> 1:45:54.000
<v Speaker 1>or whatever like that. But I do think that's UM

1:45:54.760 --> 1:45:58.160
<v Speaker 1>a huge part of this conversation and and points well made.

1:45:58.520 --> 1:46:00.920
<v Speaker 1>And I think we've we've on an hour and forty

1:46:00.960 --> 1:46:07.360
<v Speaker 1>six minutes. Somewhere. My child is in Bozeman crying eating

1:46:07.360 --> 1:46:09.800
<v Speaker 1>its third kind of ice cream. That's right, he was

1:46:09.920 --> 1:46:13.479
<v Speaker 1>getting pizza. I think that wasn't Yeah, but anyway, UM,

1:46:13.720 --> 1:46:16.720
<v Speaker 1>check out all of sikest conservation projects. Yeah, there's a

1:46:16.720 --> 1:46:19.000
<v Speaker 1>lot of stuff we're working on. Read Modern Huntsman. Read

1:46:19.040 --> 1:46:21.639
<v Speaker 1>Modern Huntsman. UM watch for these films that are coming

1:46:21.640 --> 1:46:26.000
<v Speaker 1>out on wild horses and also on sheep in Texas. Yeah,

1:46:26.080 --> 1:46:28.600
<v Speaker 1>thanks to you helped us out with that. Yeah, I

1:46:28.640 --> 1:46:31.720
<v Speaker 1>did you? Eddie sponsored that? Yeah, all kinds of stuff. Yeah,

1:46:31.720 --> 1:46:35.599
<v Speaker 1>and you can learn more about my nerdy escapades Charles

1:46:35.640 --> 1:46:39.439
<v Speaker 1>Post trails Underscore post on Instagram. I mean it's not

1:46:39.520 --> 1:46:42.439
<v Speaker 1>I mean, for a nerd, you're pretty cool. You know

1:46:42.439 --> 1:46:46.519
<v Speaker 1>what I'm saying. Thanks, You're no problem. It's funny because

1:46:46.520 --> 1:46:49.640
<v Speaker 1>I took Rachel. I played I have a film, Sky Immigrations.

1:46:49.680 --> 1:46:52.720
<v Speaker 1>It's done the band world tour and uh wild and

1:46:52.720 --> 1:46:55.240
<v Speaker 1>seeing a few others you know, played at Berkeley, and

1:46:55.280 --> 1:46:56.600
<v Speaker 1>I was like, oh, I got to take her to

1:46:56.640 --> 1:47:00.760
<v Speaker 1>my like and I took I walked her to the

1:47:00.760 --> 1:47:03.240
<v Speaker 1>library's racist study because those are my favorite places, like,

1:47:03.240 --> 1:47:05.760
<v Speaker 1>oh that was my desk. Anyway, don't make fun of me.

1:47:05.760 --> 1:47:07.960
<v Speaker 1>If you shoul listen to this. She was like, well,

1:47:07.960 --> 1:47:11.560
<v Speaker 1>thanks for towards the library. Let's get out of it.

1:47:12.200 --> 1:47:14.439
<v Speaker 1>We are you gonna take me next? The other Ali

1:47:14.479 --> 1:47:18.880
<v Speaker 1>bar cool man? Yeah, thank you. Yeah, thanks for having

1:47:19.880 --> 1:47:25.600
<v Speaker 1>stoke for neighbors. We are cups and string or walkie talking. Hey, um,

1:47:25.600 --> 1:47:29.160
<v Speaker 1>breaking news. I'm moving to Bozeman. It's awesome. Don't move here.

1:47:29.640 --> 1:47:34.280
<v Speaker 1>Don't move here. Nobody else. Okay, bye, that's it. That

1:47:34.439 --> 1:47:37.800
<v Speaker 1>is all episode number twenty of the books. So thank

1:47:37.840 --> 1:47:41.080
<v Speaker 1>you to Rachel and Charles having me onto their place

1:47:41.080 --> 1:47:44.440
<v Speaker 1>in Boza, Montana, and to Charles especially for the great conversation.

1:47:44.840 --> 1:47:47.360
<v Speaker 1>Hopefully you will continue to follow Charles look him up

1:47:47.360 --> 1:47:50.360
<v Speaker 1>on Instagram, look at look up. All his media projects

1:47:50.360 --> 1:47:53.240
<v Speaker 1>and film projects, all those are worthy of your time

1:47:53.720 --> 1:47:56.280
<v Speaker 1>if you're a hunter. He's got a perspective of EA

1:47:56.920 --> 1:47:59.320
<v Speaker 1>and he could be a true conservation of bastard and

1:47:59.479 --> 1:48:02.880
<v Speaker 1>true and bad stroop for science based conservation as well.

1:48:04.120 --> 1:48:07.160
<v Speaker 1>Until next time, for episode number twenty one, will be

1:48:07.240 --> 1:48:11.840
<v Speaker 1>joined by Sam Sohol and Jason Matt Singer. Go to

1:48:11.880 --> 1:48:14.759
<v Speaker 1>the Honey Collective dot com. There's articles there in this podcast.

1:48:14.800 --> 1:48:16.800
<v Speaker 1>There all kind of stuff there that you can go.

1:48:17.280 --> 1:48:20.240
<v Speaker 1>Take a look at the last couple of podcasts from

1:48:20.240 --> 1:48:25.120
<v Speaker 1>Ben shed Crazy, Dantha Monte and others. So enjoy those

1:48:25.360 --> 1:48:48.559
<v Speaker 1>and we'll see you next week.