WEBVTT - Sad to the Bone (with Jordan Temple)

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<v Speaker 1>Yeah, it would do a lot for you because they're

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<v Speaker 1>looking they're looking strong.

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<v Speaker 2>You don't come back on here disrespecting my team again.

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<v Speaker 2>I feel like every week there's some kind of caveat

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<v Speaker 2>to why can't we just be great?

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<v Speaker 1>Nah, there's no caveat, But they just look fucking They

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<v Speaker 1>look strong. But you guys look strong too. You know

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<v Speaker 1>it'll be a hell of a series.

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<v Speaker 2>I don't believe you're not seeing it with your eyes.

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<v Speaker 3>Laker's got a nigga name Lannie. I think it's over

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<v Speaker 3>for the Nuggets, but I don't know, bro Lani coming

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<v Speaker 3>off the bench and you know that nigga.

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<v Speaker 1>Man, y'all don't fucked up, you know, Lannie out the cave.

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<v Speaker 3>Nigga come off the bench like take a black and

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<v Speaker 3>mile from behind my ear, like, yo, hold this.

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<v Speaker 1>They pulled out a lot of Loni yugi O card

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<v Speaker 1>and just slam that ship.

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<v Speaker 2>Quality are racists.

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<v Speaker 1>The laws, the money turn stuff.

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<v Speaker 2>I can't tell me hey, hey, no, no, come back

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<v Speaker 2>with it. I'm not doing that. I'm not saying that President.

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<v Speaker 2>I don't like you know.

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<v Speaker 1>Look, we are documentarians, my friend. It's not our responsibility

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<v Speaker 1>to choose right and wrong. We simply are witnesses to

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<v Speaker 1>what's happening out in this world. And then you you

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<v Speaker 1>you have no right, sir, you have no right giving

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<v Speaker 1>some of the monsters you've referenced as we've.

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<v Speaker 2>Tried to clean you keep doing all that. I don't no,

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<v Speaker 2>I'm sorry, continued super Welcome to a phenomenal episode of

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<v Speaker 2>My Mama Told Me the podcast when we dive deep

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<v Speaker 2>into the pockets of black conspiracies.

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<v Speaker 1>And we finally work to prove that if the writers

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<v Speaker 1>are in fact going to get justice in this strike,

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<v Speaker 1>they are going to need to employ the black Israelites.

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<v Speaker 1>They're going to have to get them same people who

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<v Speaker 1>stood out for Kyrie and fixed his job somehow in

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<v Speaker 1>line with this, They're gonna need those bigots by their

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<v Speaker 1>side if they're ever gonna get justice.

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<v Speaker 2>I'm like stink Kerman and I'm your man from a

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<v Speaker 2>congo as referenced by those goddamn Hebrew Israelites. They refuse

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<v Speaker 2>to acknowledge my racial makeup and I.

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<v Speaker 1>Don't love it, are going to get you those writing

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<v Speaker 1>jobs back. You gotta make things.

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<v Speaker 4>What's the logic behind this? What's the logic behind listen?

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<v Speaker 1>Brother makes to me, I just.

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<v Speaker 3>Wanted to make sure logic matches up, because, as far

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<v Speaker 3>as I'm concerned, every black issue light is a member

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<v Speaker 3>of Job Corps and cannot read so.

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<v Speaker 1>Writing, Well, here's what their job for them.

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<v Speaker 2>YO, shout out to job Corps employing every dude who

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<v Speaker 2>was kind of good at basketball you needed somewhere to

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<v Speaker 2>go when the ball State scholarship went through, was there.

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<v Speaker 1>For him when that d three walk on experience didn't

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<v Speaker 1>turn into something.

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<v Speaker 3>When the job Corps, when the community college gym workouts

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<v Speaker 3>didn't work out.

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<v Speaker 1>Turns out the coach didn't want me that bad.

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<v Speaker 2>That's what I said.

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<v Speaker 1>Yeah, I believe that what's missing in the strike, and

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<v Speaker 1>I've been out there a few times, marching and whatnot,

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<v Speaker 1>But I believe that what's failing is a sick passion

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<v Speaker 1>that can only be found by the Hebrew Israelites. They're

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<v Speaker 1>They're the type of people that that will knock a

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<v Speaker 1>nigga out for disagreeing with them on on basic things.

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<v Speaker 1>And I think that's the kind of bite we need

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<v Speaker 1>in this fight.

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<v Speaker 2>You get that to get to go against the streamers,

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<v Speaker 2>I think definitely you need a hit her I get.

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<v Speaker 2>I think that's good.

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<v Speaker 1>They'll punch a car window and then it's like, all right,

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<v Speaker 1>now we got to negotiate. Now we gotta take this

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<v Speaker 1>to the table.

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<v Speaker 4>Story structure, that's what you need. See enough both.

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<v Speaker 1>I love that you're trying to get them in the room.

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<v Speaker 1>I just thought we were employing them as like a mob.

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<v Speaker 1>But you're like, naw, if they're gonna march, then they

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<v Speaker 1>got it right on on the next big program.

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<v Speaker 4>That's yeah.

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<v Speaker 3>They have to be eligible for streams too, Black israel Life,

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<v Speaker 3>and he's streaming residuals.

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<v Speaker 4>Too, you know what I mean.

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<v Speaker 1>That's fair. We are almost five minutes into the podcast

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<v Speaker 1>and we haven't introduced our guests, despite this turning into

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<v Speaker 1>something far far more silly than I think we've ever

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<v Speaker 1>taken it. So good for us Fellas. He's he's phenomenal.

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<v Speaker 1>He've already heard his voice, You've already heard his opinions

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<v Speaker 1>on the writers and the Black Israelites. He is a

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<v Speaker 1>he's a hilarious comedian. He's been a writer for Atlanta.

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<v Speaker 1>He's been a writer for Marvelous Missus masl he is

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<v Speaker 1>currently a writer for Abbod Elementary. He's a dear friend.

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<v Speaker 1>Give it up for Jordan Temple why fuck? Yeah, what

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<v Speaker 1>was that?

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<v Speaker 2>Ah, it's just a little bit of.

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<v Speaker 1>Yeah, man, man press buttons. You don't you don't have

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<v Speaker 1>to explain himself afterwards.

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<v Speaker 2>I think it's from some kind of a Hollywood movie.

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<v Speaker 1>No remember it, say YouTube where that man is like

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<v Speaker 1>making meats.

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<v Speaker 2>Oh yeah, I.

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<v Speaker 1>Don't know what his purpose in life is, but but

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<v Speaker 1>I know he's an officionado of his own meats.

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<v Speaker 2>Love it, love it, Love it.

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<v Speaker 1>Jordan, you came to us with a conspiracy that I

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<v Speaker 1>will say. It's it's it's a heavy one. We're getting

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<v Speaker 1>into some heavy ship, I think with this one. But

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<v Speaker 1>I'm excited to go there with you. You said, my

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<v Speaker 1>mama told me Black people don't get depressed.

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<v Speaker 4>Talk about it.

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<v Speaker 1>Tell us more. Yeah, you introduced it.

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<v Speaker 4>Oh yeah, you know, we.

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<v Speaker 3>Be jolly, we be happy, I guess, or we be grumpy,

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<v Speaker 3>and but we don't be depressed. So you know, so

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<v Speaker 3>I feel like, you know, that's definitely like the church.

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<v Speaker 3>That's definitely rap, even though rap is even though like

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<v Speaker 3>niggas would sound depressed that they deny it, or there's

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<v Speaker 3>like a memo or I'm angry but I'm not sad,

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<v Speaker 3>And people get confused to like even what depression is

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<v Speaker 3>because it's deeper than rap, It's deeper than sadness. Depression

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<v Speaker 3>by definition is internalized anger. You know that you basically

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<v Speaker 3>cannot don't feel like you can express. It doesn't have

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<v Speaker 3>an outlet, so then it kind of goes into the interior,

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<v Speaker 3>you know what I mean. And it's chronic. It's a disease,

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<v Speaker 3>you know, sola you're feeling.

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<v Speaker 1>Yeah, And so to be clear when you when you

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<v Speaker 1>say black people don't get depressed, this is something you

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<v Speaker 1>believe or this is something you are like, No, this

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<v Speaker 1>is a conspiracy theory. I you know, I hear and

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<v Speaker 1>disagree with it is.

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<v Speaker 4>A conspiracy theory, I hear.

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<v Speaker 3>I think more black people are believing in it less,

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<v Speaker 3>but overall it's the one that is pretty prevalent.

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<v Speaker 2>Yeah, yeah, oh, one hundred percent. I'm always initially on

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<v Speaker 2>the side of black black exclusion from ailments, like in general,

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<v Speaker 2>Like there was like three weeks where I thought we

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<v Speaker 2>weren't gonna get COVID like in the beginning, and I

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<v Speaker 2>do that.

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<v Speaker 1>With like mm hmm yeah when they were saying it,

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<v Speaker 1>I thought that's silly. But then there was that period

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<v Speaker 1>where like we for real weren't getting it, or at

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<v Speaker 1>least statistically it wasn't showing up. And I believed in

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<v Speaker 1>that in a way that I probably shouldn't have. I

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<v Speaker 1>was like, well, any kind of maybe this is maybe

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<v Speaker 1>this is just white people like getting justice against the

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<v Speaker 1>type shit.

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<v Speaker 2>You always hope that Mother Nature is gonna strike back

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<v Speaker 2>against white people, I think, is what you're saying.

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<v Speaker 1>Yeah, The Happening is a terrible film, but but I kind.

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<v Speaker 2>Of there's gonna be a kind of flood that.

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<v Speaker 4>I mean, you hope that.

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<v Speaker 3>But then there's also still plenty of black people that

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<v Speaker 3>like black people also don't like It's just like, okay,

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<v Speaker 3>black people don't get COVID the cool for us, but

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<v Speaker 3>like even justice smallt like even don Lemon, like I

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<v Speaker 3>don't really like them, you know what I mean.

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<v Speaker 1>Yeah, you know what I'm saying, You ain't rooting for

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<v Speaker 1>all black people to not get COVID.

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<v Speaker 3>I'm not saying those are particularly the ones that I'm

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<v Speaker 3>just saying black people in general, the ones that people

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<v Speaker 3>don't like as much. They're like, if they asked that,

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<v Speaker 3>they probably make some exceptions, you know.

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<v Speaker 2>Damn Yeah, I think that's fair.

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<v Speaker 4>A roof for everybody.

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<v Speaker 1>Black, No you're not. We be rooting for each other

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<v Speaker 1>and then not rooting for each other. It's a complicated

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<v Speaker 1>dance over here, but but we're doing it.

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<v Speaker 4>Everybody black not to get coked.

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<v Speaker 2>I'll think that.

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<v Speaker 1>I'll think so with with you acknowledging or feeling that

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<v Speaker 1>this is certainly something that like you hear all the time,

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<v Speaker 1>how do you feel like black people are meant to

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<v Speaker 1>battle against this? How do we how do we face

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<v Speaker 1>off against this misconception that we don't get depression because

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<v Speaker 1>it is very cool to say, ah, nigga, I don't

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<v Speaker 1>get depressed. I'm black like that, you know what I mean?

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<v Speaker 1>That objectively is a cool lie. How do you get

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<v Speaker 1>people to get to buy into their reality.

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<v Speaker 3>I think black people just transmute it in their deniability,

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<v Speaker 3>you know, plausible deniability. The more I think, you know,

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<v Speaker 3>you're trying to run from ships like the salon so.

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<v Speaker 4>To smoking it away, sexy it away, I think black people.

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<v Speaker 1>Just away, don't rush through this, give us what you have.

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<v Speaker 3>I think we just transmuted into cooler ship. I think

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<v Speaker 3>I think the more that ship was just like.

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<v Speaker 1>You know, you know why you stopped where you stopped

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<v Speaker 1>because it was about to hit another high note that

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<v Speaker 1>you couldn't handle. And I love that about you. Anyway,

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<v Speaker 1>I understand.

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<v Speaker 4>Nah's transmutation.

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<v Speaker 3>Yeah, yeah, it's a lot of transmutation. I think Black

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<v Speaker 3>people when they denied the depressed or you know, given

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<v Speaker 3>to feeling sad for Fielm, feeling sad, that just make cooler.

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<v Speaker 2>Ship.

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<v Speaker 3>We just like make music, you know what I mean,

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<v Speaker 3>We just either we transmute it. And I don't even

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<v Speaker 3>think transmitting is like denial. But I do think when

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<v Speaker 3>Black people are working through depression, they transmitted and make

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<v Speaker 3>real cool shit, like you know right.

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<v Speaker 2>I think it can be a highly productive. I know

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<v Speaker 2>for me personally, once I learned about mental health in

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<v Speaker 2>a real way and kind of started having the tools

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<v Speaker 2>to assess how I'm feeling and stuff like that, that

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<v Speaker 2>made everything harder. Like it was cooler when I could

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<v Speaker 2>just like, nah, man, I just gonna smoke some weed,

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<v Speaker 2>watch this game, and I'd be all right, you know

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<v Speaker 2>what I mean. But then that to have to be like, damn,

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<v Speaker 2>I'm like depressed, I gotta figure this out. That's like

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<v Speaker 2>that throws, that's that's that's a much harder work to do.

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<v Speaker 1>Yeah, Frederick Douglas said, the worst thing his slave met,

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<v Speaker 1>one of his slave masters ever did to him was

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<v Speaker 1>teach him to read, because then he had the words

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<v Speaker 1>to understand his like captivity. It's like, yeah, it's that

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<v Speaker 1>where it's like, now I know that these are symptoms

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<v Speaker 1>of a bad thing, and I need to figure out

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<v Speaker 1>how to resolve them, whereas before it's just like it's

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<v Speaker 1>a down dayglass.

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<v Speaker 4>He's taking Frederick Douglas tricky dick. This niggas a tricky dick.

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<v Speaker 2>Because then he learned also beat that nigga's ass, bro,

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<v Speaker 2>but he also learned how to read that left his

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<v Speaker 2>wife or a white woman.

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<v Speaker 4>So this nigga is tricky. You know what I'm saying.

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<v Speaker 4>I don't trust this nigga. You know what I'm saying.

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<v Speaker 1>He read about nicer white women and he was like, oh,

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<v Speaker 1>I don't like this. Can how about that I.

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<v Speaker 2>Just read. I just read I just read a great expectations.

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<v Speaker 2>You know what these women are doing.

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<v Speaker 1>He's like, dog, they're giving out money. They're literally giving

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<v Speaker 1>out money, this lady, and I gotta work hard forever.

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<v Speaker 4>I'm a boycot.

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<v Speaker 1>I'm not saying it's right. I'm not defending Frederick Douglass

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<v Speaker 1>in this situation. But I see where his logic went,

0:14:07.920 --> 0:14:08.480
<v Speaker 1>you know what I mean.

0:14:08.559 --> 0:14:10.800
<v Speaker 2>I think that's the first step down a slippery slope.

0:14:10.800 --> 0:14:16.480
<v Speaker 3>My man Boycott Langston's weekend at Doctor Grins.

0:14:24.120 --> 0:14:26.120
<v Speaker 4>Freda was off his rocker.

0:14:26.520 --> 0:14:32.080
<v Speaker 1>I love my white wife. Let me be clear. There

0:14:32.120 --> 0:14:36.280
<v Speaker 1>was a period for maybe y'all remember this, where that

0:14:36.360 --> 0:14:40.720
<v Speaker 1>there was a video TikTok video circulating of all the

0:14:40.800 --> 0:14:44.360
<v Speaker 1>men events here and in our supposed white wives that

0:14:44.520 --> 0:14:47.600
<v Speaker 1>like somebody had assembled a bunch of pictures, and truly,

0:14:47.680 --> 0:14:50.640
<v Speaker 1>only one person in the lineup even had a white wife.

0:14:50.960 --> 0:14:53.360
<v Speaker 1>The rest of them were all just like light skinned

0:14:53.480 --> 0:14:57.840
<v Speaker 1>or Latina's or just you know, a weird lighting in

0:14:57.880 --> 0:14:58.840
<v Speaker 1>the room.

0:14:58.840 --> 0:14:59.520
<v Speaker 2>Weird light.

0:15:01.840 --> 0:15:03.840
<v Speaker 1>No, truly, it was like some of them are like

0:15:04.160 --> 0:15:07.920
<v Speaker 1>pretty like fair or darker skinned people, and they're like, yeah,

0:15:07.960 --> 0:15:11.360
<v Speaker 1>that's a white lady. But point being, I love my

0:15:11.400 --> 0:15:13.680
<v Speaker 1>white wife, you know. And I was in that video

0:15:13.800 --> 0:15:16.920
<v Speaker 1>and they called my wife my wife white, and it

0:15:17.000 --> 0:15:18.360
<v Speaker 1>still bugs me a little bit.

0:15:18.600 --> 0:15:26.520
<v Speaker 2>I could tell what was the music on behind the video.

0:15:27.160 --> 0:15:37.040
<v Speaker 5>Something meaning you know, it was something truly like gut

0:15:37.080 --> 0:15:43.920
<v Speaker 5>wrenching and evil, something that that that cuts me to

0:15:44.000 --> 0:15:44.440
<v Speaker 5>my core.

0:15:44.680 --> 0:15:47.160
<v Speaker 1>But I don't even remember the song. It just triggers

0:15:47.200 --> 0:15:48.080
<v Speaker 1>me when I hear it.

0:15:48.200 --> 0:15:49.880
<v Speaker 2>Yeah, you don't have to say you remember it. I

0:15:49.880 --> 0:15:50.520
<v Speaker 2>wouldn't either.

0:15:50.880 --> 0:15:53.920
<v Speaker 4>Look at this, Look at this nigga hanging out with

0:15:54.000 --> 0:15:59.400
<v Speaker 4>the manager exactly called the manager.

0:15:59.440 --> 0:16:01.400
<v Speaker 2>It's very interesting because I think a lot of it's

0:16:01.400 --> 0:16:04.720
<v Speaker 2>familial in the sense that, like I saw it was

0:16:04.720 --> 0:16:08.040
<v Speaker 2>crazy because my mom's not like big on black people

0:16:08.080 --> 0:16:10.960
<v Speaker 2>having mental issues health issues, and my mother was a

0:16:11.000 --> 0:16:14.760
<v Speaker 2>social worker for years, Like we had the DSM in

0:16:14.840 --> 0:16:17.160
<v Speaker 2>our house, and my mom's still not on some like

0:16:17.400 --> 0:16:19.840
<v Speaker 2>go I think, and I depressed it, Like I wonder

0:16:19.880 --> 0:16:23.360
<v Speaker 2>what it is that builds up that resistance specifically to

0:16:23.560 --> 0:16:28.000
<v Speaker 2>like these mental problems, Like where does that come from?

0:16:28.160 --> 0:16:30.200
<v Speaker 2>Like where your families like that? We're both your families

0:16:30.200 --> 0:16:30.480
<v Speaker 2>like that.

0:16:31.800 --> 0:16:35.240
<v Speaker 1>Yeah, I would say my mom certainly is not. She

0:16:35.640 --> 0:16:37.720
<v Speaker 1>I don't think she was like at all ignorant on

0:16:37.760 --> 0:16:42.840
<v Speaker 1>the subject. But she wasn't promoting any like reflection beyond

0:16:43.040 --> 0:16:47.400
<v Speaker 1>just like act different or or you know, look at

0:16:47.400 --> 0:16:51.000
<v Speaker 1>the world differently. Like I think my sisters, if we

0:16:51.000 --> 0:16:55.920
<v Speaker 1>were being honest, probably were suffering through versions of like depression.

0:16:56.440 --> 0:17:00.520
<v Speaker 1>And I don't think anybody was at all had the

0:17:00.560 --> 0:17:03.120
<v Speaker 1>instinct to be like, we should go seek help inside

0:17:03.120 --> 0:17:03.640
<v Speaker 1>of this.

0:17:03.920 --> 0:17:06.760
<v Speaker 2>Right, Yeah, how big is your family?

0:17:07.600 --> 0:17:14.480
<v Speaker 1>Mine is? I'm I'm the oldest of five God damn yeah.

0:17:14.520 --> 0:17:18.600
<v Speaker 1>And but my shit's real separated because both my parents

0:17:18.640 --> 0:17:21.119
<v Speaker 1>have been married a fuck ton of times, so like

0:17:21.280 --> 0:17:24.119
<v Speaker 1>none of us have had like a consistent like only

0:17:24.200 --> 0:17:27.840
<v Speaker 1>two of my sisters have the same set of parents,

0:17:27.840 --> 0:17:32.000
<v Speaker 1>and then the rest is like a mixing and matching situation, right,

0:17:32.720 --> 0:17:33.639
<v Speaker 1>Hell yeah, I just.

0:17:33.680 --> 0:17:38.919
<v Speaker 2>Wanted to and at least in the black side of

0:17:38.920 --> 0:17:41.560
<v Speaker 2>your family, is there, like, is there any history of

0:17:41.600 --> 0:17:46.320
<v Speaker 2>like mental health, Like, is anyone in therapy or anything

0:17:46.400 --> 0:17:46.760
<v Speaker 2>like that?

0:17:47.000 --> 0:17:52.280
<v Speaker 1>No? No, No, My my grandmother literally stabbed my grandfather

0:17:54.040 --> 0:17:58.800
<v Speaker 1>in the back with a knife and they just kept

0:17:58.840 --> 0:18:02.040
<v Speaker 1>on like keeping you know what I mean, Like she

0:18:02.200 --> 0:18:05.280
<v Speaker 1>pretended to need a hug and then stabbed him in

0:18:05.280 --> 0:18:07.440
<v Speaker 1>the back like an assassin.

0:18:08.800 --> 0:18:09.359
<v Speaker 4>Assassin.

0:18:10.720 --> 0:18:14.760
<v Speaker 1>Yeah, you know them hug assassins that be going around

0:18:14.880 --> 0:18:15.520
<v Speaker 1>doing stuff.

0:18:17.240 --> 0:18:19.160
<v Speaker 2>Are you Are you in therapy? Linson?

0:18:19.720 --> 0:18:24.280
<v Speaker 1>No, I've only gone to therapy once as it was

0:18:24.359 --> 0:18:26.719
<v Speaker 1>more a family therapy thing when I had to go

0:18:26.800 --> 0:18:29.520
<v Speaker 1>as a kid, and I've never gone back as an

0:18:29.560 --> 0:18:33.160
<v Speaker 1>adult or sought help in any form or way.

0:18:34.000 --> 0:18:36.560
<v Speaker 2>Because I'll be in there. Man, it's not great, but

0:18:36.640 --> 0:18:38.399
<v Speaker 2>I'm in there. I think I'm the first person in

0:18:38.440 --> 0:18:41.320
<v Speaker 2>my family to regularly go to therapy easily.

0:18:42.200 --> 0:18:45.160
<v Speaker 1>Wow, Jordan, you go to therapy.

0:18:45.320 --> 0:18:47.200
<v Speaker 4>I actually got David into therapy.

0:18:47.840 --> 0:18:52.159
<v Speaker 2>Yeah, Jordan put me on speak Yeah yeah yeah yeah.

0:18:52.200 --> 0:18:53.680
<v Speaker 2>And what a process it's been.

0:18:56.080 --> 0:18:58.800
<v Speaker 1>I probably need it. I let me be clear, I don't.

0:18:58.920 --> 0:19:01.600
<v Speaker 1>I'm not bragging as.

0:19:01.480 --> 0:19:04.800
<v Speaker 3>Much as I all Right, you got a perfect family,

0:19:05.640 --> 0:19:11.320
<v Speaker 3>got nice white wife, all right.

0:19:11.960 --> 0:19:14.280
<v Speaker 1>All right, shout shout out Freddy Dougs.

0:19:15.880 --> 0:19:19.880
<v Speaker 3>Like white wife, perfect family, we get it. All right,

0:19:20.040 --> 0:19:25.000
<v Speaker 3>You're perfect, all right, shout.

0:19:24.640 --> 0:19:27.440
<v Speaker 1>Out my man, dirty money, Freddy.

0:19:28.119 --> 0:19:31.120
<v Speaker 2>Wait, this is this is interesting to me. What would

0:19:31.119 --> 0:19:33.640
<v Speaker 2>it take, because like we're coming from this, what would

0:19:33.640 --> 0:19:35.600
<v Speaker 2>it take to get you into therapy?

0:19:36.640 --> 0:19:41.800
<v Speaker 6>Just out of curiosity, I think that that what would

0:19:41.800 --> 0:19:44.800
<v Speaker 6>probably get me into therapy is needing it more in

0:19:44.840 --> 0:19:47.080
<v Speaker 6>my marriage than needing it personally.

0:19:47.640 --> 0:19:52.159
<v Speaker 1>I think that there is probably a level of immediate

0:19:52.280 --> 0:19:58.080
<v Speaker 1>necessity that hasn't yet happened that would make me feel like, oh,

0:19:58.119 --> 0:20:00.600
<v Speaker 1>this is something I gotta resolve right now, where I'm

0:20:00.640 --> 0:20:03.320
<v Speaker 1>gonna make shit weird for me or others or whatever

0:20:03.359 --> 0:20:06.400
<v Speaker 1>it is. And that's probably not the right approach for therapy,

0:20:06.480 --> 0:20:08.399
<v Speaker 1>but that is the one that my brain sort of

0:20:08.440 --> 0:20:11.320
<v Speaker 1>lives in. And if my marriage started to feel like,

0:20:11.400 --> 0:20:14.320
<v Speaker 1>oh shit, if we don't do something, this ain't gonna work,

0:20:14.840 --> 0:20:17.119
<v Speaker 1>then I'd probably take it to that route.

0:20:17.560 --> 0:20:20.040
<v Speaker 2>But you don't think personally, because let's crack it open,

0:20:20.040 --> 0:20:23.200
<v Speaker 2>and this is like a men's group anyways. Now, why, yeah,

0:20:23.240 --> 0:20:26.720
<v Speaker 2>do you feel like you never were led towards that

0:20:26.800 --> 0:20:30.480
<v Speaker 2>point because of an aversion to therapy primarily because of

0:20:30.520 --> 0:20:32.800
<v Speaker 2>being black? Like do you feel like, do you feel

0:20:32.840 --> 0:20:34.960
<v Speaker 2>like the reason you never ended up there or you

0:20:35.000 --> 0:20:40.600
<v Speaker 2>think you just got like saved by your white life.

0:20:39.560 --> 0:20:43.479
<v Speaker 1>I think I've lived with the aversion. I don't know

0:20:43.520 --> 0:20:47.600
<v Speaker 1>that it would be fair to point it only or

0:20:47.640 --> 0:20:52.080
<v Speaker 1>exclusively on my black family, right, Like, at its core,

0:20:52.760 --> 0:20:56.479
<v Speaker 1>I have both a black family that sort of is,

0:20:56.800 --> 0:20:59.920
<v Speaker 1>you know, just traditionally black in that sense, but then

0:21:00.040 --> 0:21:04.040
<v Speaker 1>there's also like a repressed Jewish side of people that

0:21:04.160 --> 0:21:08.359
<v Speaker 1>are avoiding sort of like that type of reflection or

0:21:08.400 --> 0:21:12.800
<v Speaker 1>openness or whatever it is. That also wasn't telling me like, hey,

0:21:12.840 --> 0:21:15.159
<v Speaker 1>you should go to therapy when we went, it was

0:21:15.280 --> 0:21:19.680
<v Speaker 1>because things have become explosive enough in the house where

0:21:19.680 --> 0:21:22.920
<v Speaker 1>it was like, Okay, emergency, motherfucker, let's fix this.

0:21:24.000 --> 0:21:24.520
<v Speaker 2>Interesting.

0:21:25.160 --> 0:21:27.600
<v Speaker 1>Yeah, so I'm gonna let I'm gonna wait till you

0:21:27.640 --> 0:21:30.520
<v Speaker 1>know the fucking pipes are leaking through my walls.

0:21:30.119 --> 0:21:33.320
<v Speaker 2>And wait till you what did you step?

0:21:35.800 --> 0:21:37.119
<v Speaker 1>I hear this stuff works.

0:21:39.080 --> 0:21:41.720
<v Speaker 3>Striketh is gonna go on long enough, we're gonna see

0:21:41.720 --> 0:21:44.879
<v Speaker 3>people we never thought would start smoking crack.

0:21:45.000 --> 0:21:47.720
<v Speaker 4>It starts to smoke crack. So I think once.

0:21:47.560 --> 0:21:52.080
<v Speaker 7>Lengthy started smoking crack, once Lengths to start smoking crack,

0:21:52.200 --> 0:21:54.440
<v Speaker 7>I think he'll be in therapy. And actually, I think

0:21:54.480 --> 0:21:57.720
<v Speaker 7>this is perfect because I'm starting to sell crack.

0:21:58.440 --> 0:22:07.160
<v Speaker 1>So you see, well, first of all, if our peers

0:22:07.200 --> 0:22:09.320
<v Speaker 1>start doing crack, that's gonna give me and my wife

0:22:09.480 --> 0:22:11.640
<v Speaker 1>so much more to talk about. And I don't know

0:22:12.160 --> 0:22:13.960
<v Speaker 1>if that's gonna slow me down much.

0:22:14.040 --> 0:22:15.720
<v Speaker 2>But if you're right, if I.

0:22:15.640 --> 0:22:19.720
<v Speaker 1>Do eventually start smoking crack, I will I promise you

0:22:19.760 --> 0:22:22.440
<v Speaker 1>both that I will go to therapy.

0:22:22.960 --> 0:22:23.359
<v Speaker 2>I will.

0:22:23.480 --> 0:22:27.439
<v Speaker 1>I will do crack and therapy, hopefully not simultaneously, but

0:22:27.600 --> 0:22:28.879
<v Speaker 1>more than likely they will be.

0:22:29.040 --> 0:22:33.080
<v Speaker 4>You can do crack therapy. Sometimes crack can be therapy, you.

0:22:33.040 --> 0:22:36.960
<v Speaker 1>Know, don't you got a great sales pitch.

0:22:37.800 --> 0:22:41.159
<v Speaker 2>Yo, I don't listen. I don't this is this is

0:22:41.200 --> 0:22:46.480
<v Speaker 2>like the street level Pfizer right now, it's not it's not.

0:22:48.280 --> 0:22:51.239
<v Speaker 1>Come on, bro, come on, you know what they do

0:22:51.320 --> 0:22:53.840
<v Speaker 1>over there, right, Come.

0:22:53.680 --> 0:22:55.439
<v Speaker 4>On, baby, you don't need those teeth.

0:22:58.320 --> 0:23:01.080
<v Speaker 1>Come on, man, Pfizer is a trust stick brand. You

0:23:01.200 --> 0:23:08.440
<v Speaker 1>gotta think. All right, we're gonna take a break. We'll

0:23:08.480 --> 0:23:10.960
<v Speaker 1>be back with more Jordan Temple and more. My mama

0:23:11.000 --> 0:23:11.480
<v Speaker 1>told me.

0:23:21.119 --> 0:23:21.199
<v Speaker 3>I.

0:23:23.840 --> 0:23:27.760
<v Speaker 1>Feel good, and you seem good and make love good.

0:23:28.160 --> 0:23:32.399
<v Speaker 2>Welcome, welcome back to my mama told me. We are

0:23:32.600 --> 0:23:35.960
<v Speaker 2>discussing whether or not black people get I think we've

0:23:36.000 --> 0:23:38.800
<v Speaker 2>all decided black people get depression. I think we're discovered.

0:23:38.880 --> 0:23:42.639
<v Speaker 2>We're discussing the stigmatism against it in the black community.

0:23:42.920 --> 0:23:47.880
<v Speaker 2>With Jordan Temple, Liston has deflected all attempts to get

0:23:47.920 --> 0:23:50.840
<v Speaker 2>him into therapy and said that the only way it's

0:23:50.840 --> 0:23:55.280
<v Speaker 2>happened is if he smokes some crack, which is a step.

0:23:54.480 --> 0:23:58.280
<v Speaker 1>I think Jordan said that was the only way it's happening,

0:23:58.320 --> 0:24:00.399
<v Speaker 1>and I didn't fight it. I think that it's one

0:24:00.480 --> 0:24:03.360
<v Speaker 1>of the ways that will get me into therapy. It's

0:24:03.400 --> 0:24:11.200
<v Speaker 1>smoking crack. All right, Jordan, I did some research on

0:24:11.240 --> 0:24:15.119
<v Speaker 1>your conspiracy theory that we would love to unpack with you. Obviously,

0:24:15.160 --> 0:24:17.840
<v Speaker 1>if any of this feels false to you, you should

0:24:17.880 --> 0:24:21.200
<v Speaker 1>say so, because I don't know much. But the National

0:24:21.280 --> 0:24:24.320
<v Speaker 1>Study of American Life shows that while more white people

0:24:24.480 --> 0:24:29.840
<v Speaker 1>are documented as having depression, seventeen point nine percent versus

0:24:29.960 --> 0:24:33.040
<v Speaker 1>ten point four percent in American black people, and then

0:24:33.080 --> 0:24:36.800
<v Speaker 1>twelve point nine in Caribbean black people. So Caribbean black

0:24:36.840 --> 0:24:40.359
<v Speaker 1>people went in by almost three percent against black people

0:24:40.440 --> 0:24:44.399
<v Speaker 1>in America for depression. They didn't mention African Sorry about that, David,

0:24:44.640 --> 0:24:45.800
<v Speaker 1>you have to bring that up.

0:24:46.840 --> 0:24:51.639
<v Speaker 4>So Caribbean black people, it says, are reported being more depressed,

0:24:52.200 --> 0:24:53.840
<v Speaker 4>more depressed. That's so funny.

0:24:53.840 --> 0:24:54.639
<v Speaker 1>Shout out Haiti.

0:24:57.200 --> 0:24:58.040
<v Speaker 4>I mean, I'm not.

0:24:58.080 --> 0:25:02.520
<v Speaker 3>Like culturally Haitian like at all, but it's still I

0:25:02.520 --> 0:25:07.840
<v Speaker 3>guess my father, my father from Haiti, and you know,

0:25:07.920 --> 0:25:10.480
<v Speaker 3>I grew up around my grand to see my grandmother,

0:25:11.000 --> 0:25:11.960
<v Speaker 3>my paternal grandmother.

0:25:12.040 --> 0:25:14.320
<v Speaker 4>She didn't speak any English. So I was like, I

0:25:14.359 --> 0:25:15.879
<v Speaker 4>guess that's pretty Haitian.

0:25:16.000 --> 0:25:19.480
<v Speaker 3>I don't fucking know, like, so I guess I'm a

0:25:19.480 --> 0:25:23.480
<v Speaker 3>little bit I don't know a little yah.

0:25:24.960 --> 0:25:29.080
<v Speaker 1>Yeah, I think I think, Uh, I think the numbers didn't.

0:25:29.119 --> 0:25:31.520
<v Speaker 1>It surprised me, But then it didn't surprise me. I

0:25:31.520 --> 0:25:35.040
<v Speaker 1>think with that weird difference between us. But uh, it

0:25:35.480 --> 0:25:38.880
<v Speaker 1>also says that while we get have more of it

0:25:39.600 --> 0:25:42.480
<v Speaker 1>the or rather, while white people there are more of

0:25:42.560 --> 0:25:46.440
<v Speaker 1>them that have it, our depression in black people across

0:25:46.480 --> 0:25:51.760
<v Speaker 1>the board is statistically longer in span. Do you know

0:25:51.760 --> 0:25:54.280
<v Speaker 1>what I mean? So like, yeah, they get depressed, but

0:25:54.359 --> 0:25:59.080
<v Speaker 1>their depression often is not persisting throughout their entire life,

0:25:59.400 --> 0:26:03.040
<v Speaker 1>whereas for black people it often is, or at least

0:26:03.040 --> 0:26:04.879
<v Speaker 1>for longer periods of our lives.

0:26:06.040 --> 0:26:07.920
<v Speaker 4>That makes something that makes a lot of sense.

0:26:08.000 --> 0:26:10.959
<v Speaker 2>Yeah, I mean that sounds reasonable. We died first, I

0:26:11.000 --> 0:26:11.400
<v Speaker 2>get it.

0:26:12.000 --> 0:26:16.200
<v Speaker 1>Yeah, they said the persistence for white people is around

0:26:16.280 --> 0:26:20.520
<v Speaker 1>fifty six point five percent, and then oh no, the

0:26:20.600 --> 0:26:24.080
<v Speaker 1>persistence for black people rather is fifty six point five percent,

0:26:24.119 --> 0:26:27.919
<v Speaker 1>whereas for white people it's thirty eight point six damn.

0:26:27.960 --> 0:26:31.920
<v Speaker 1>So we're way longer for persisting and throughout your whole

0:26:31.960 --> 0:26:32.760
<v Speaker 1>life kind of thing.

0:26:33.000 --> 0:26:35.320
<v Speaker 4>That's one thing. Black people are persistent.

0:26:39.840 --> 0:26:45.359
<v Speaker 1>Give this man a beat, if ever there was a

0:26:45.440 --> 0:26:50.960
<v Speaker 1>time to give the man a beat, I mean, get

0:26:51.000 --> 0:26:52.600
<v Speaker 1>him freestyle for a second.

0:26:52.760 --> 0:26:56.240
<v Speaker 3>I said I said, you know, there's the thing freestyle therapy.

0:26:56.359 --> 0:27:00.840
<v Speaker 3>Deep deep in the anals of quarantine. A nigga was

0:27:00.880 --> 0:27:06.680
<v Speaker 3>waking up every morning and freestyle wrapping for fifteen.

0:27:06.240 --> 0:27:10.560
<v Speaker 1>Minutes damn straight like you no breaks in.

0:27:10.520 --> 0:27:16.520
<v Speaker 4>There, no breaks, not I didn't drink water. Huh.

0:27:16.720 --> 0:27:21.240
<v Speaker 2>No beats not like no beats just like fuck.

0:27:21.160 --> 0:27:24.240
<v Speaker 4>No beats beats beat.

0:27:24.320 --> 0:27:28.360
<v Speaker 1>Wait, So, so do you feel like, all right now

0:27:28.400 --> 0:27:32.400
<v Speaker 1>that you you've been a freestyle for Officionado, let's say,

0:27:32.400 --> 0:27:34.359
<v Speaker 1>because we don't know what kind of quality work you're

0:27:34.400 --> 0:27:38.439
<v Speaker 1>putting out there, but fifteen minutes straight, do you feel

0:27:38.480 --> 0:27:42.560
<v Speaker 1>ready for like the five Fingers of death? Shit on sway?

0:27:42.720 --> 0:27:45.320
<v Speaker 1>Like the like, are you could?

0:27:45.320 --> 0:27:45.720
<v Speaker 5>You?

0:27:45.760 --> 0:27:48.959
<v Speaker 1>Could you live by your freestyl and die by your freestyling?

0:27:49.080 --> 0:27:49.960
<v Speaker 1>Or is it nod?

0:27:50.160 --> 0:27:52.600
<v Speaker 3>You know what would make the five It's easy for

0:27:52.640 --> 0:27:54.480
<v Speaker 3>me to do the five Fingers of death. You know

0:27:54.520 --> 0:27:59.040
<v Speaker 3>why because I got six fingers. Do you understand when

0:27:59.040 --> 0:27:59.800
<v Speaker 3>I freestyle?

0:28:01.400 --> 0:28:03.080
<v Speaker 2>No? I don't.

0:28:04.040 --> 0:28:09.040
<v Speaker 1>I don't get it at all. Ready scared me.

0:28:09.280 --> 0:28:10.760
<v Speaker 2>It was like some cool New York talk.

0:28:10.880 --> 0:28:13.199
<v Speaker 1>I didn't pictured it in my head. I was like,

0:28:13.320 --> 0:28:14.960
<v Speaker 1>I still don't know what that means, but yeah, go

0:28:15.000 --> 0:28:16.399
<v Speaker 1>ahead when you said it.

0:28:17.480 --> 0:28:21.960
<v Speaker 4>Come on, come on, baby, come on, you and Jordie's world.

0:28:21.960 --> 0:28:23.080
<v Speaker 4>It ain't gonna make sense.

0:28:23.119 --> 0:28:26.240
<v Speaker 2>Baby. You know what I'm saying. Well, okay, I think

0:28:26.280 --> 0:28:27.840
<v Speaker 2>we got I gotta beat you.

0:28:28.640 --> 0:28:30.720
<v Speaker 1>Come on, bro, I need to give my man, give

0:28:30.800 --> 0:28:32.440
<v Speaker 1>my man his his taste.

0:28:32.560 --> 0:28:34.679
<v Speaker 4>I need these freestyles like water baby.

0:28:34.760 --> 0:28:38.800
<v Speaker 1>Come on, baby, there it is.

0:28:41.600 --> 0:28:43.440
<v Speaker 4>Yo. Turn my headphones up.

0:28:44.720 --> 0:28:49.000
<v Speaker 3>Yeah, off the top of the dome.

0:28:49.120 --> 0:28:51.560
<v Speaker 4>We talked about depression and I'm home.

0:28:53.000 --> 0:28:57.800
<v Speaker 3>Almost forgot about the freestyle to day, but I didn't.

0:28:58.120 --> 0:29:00.640
<v Speaker 3>I was laying down in that thing, and I was

0:29:00.720 --> 0:29:04.840
<v Speaker 3>jerking off and I was rapping. I was jerking off,

0:29:04.840 --> 0:29:07.920
<v Speaker 3>and I said, what time is it almost time for.

0:29:08.840 --> 0:29:10.560
<v Speaker 4>My mama told me.

0:29:12.760 --> 0:29:15.960
<v Speaker 2>The fucking bogs nigga know nothing about that.

0:29:16.760 --> 0:29:23.240
<v Speaker 1>Yep, nah, yep, I mean I feel better six fingers.

0:29:23.840 --> 0:29:29.120
<v Speaker 2>Imagine imagine, imagine thirteen and a half, four minutes of that.

0:29:32.160 --> 0:29:35.200
<v Speaker 1>We know you didn't get enough. My man could have

0:29:35.320 --> 0:29:36.520
<v Speaker 1>kept fucking.

0:29:36.680 --> 0:29:40.720
<v Speaker 2>Jerking off in the first ninety seconds. That's what the

0:29:40.800 --> 0:29:42.400
<v Speaker 2>last six minutes would have done.

0:29:43.360 --> 0:29:45.080
<v Speaker 1>It was gonna get grotesque.

0:29:45.480 --> 0:29:49.160
<v Speaker 4>Blowing my blowing my load in the first twenty seconds.

0:29:49.200 --> 0:29:55.880
<v Speaker 3>Bro, I I was I was like nine years old

0:29:55.920 --> 0:29:57.920
<v Speaker 3>when I first went to therapy.

0:29:58.360 --> 0:30:01.320
<v Speaker 1>Like oh super young, I was forced to go was

0:30:01.400 --> 0:30:05.480
<v Speaker 1>this oh so this was this was someone else in

0:30:05.520 --> 0:30:10.080
<v Speaker 1>your life being like, yo, you need help. My mom

0:30:10.160 --> 0:30:16.160
<v Speaker 1>forced me to go whoa And was your mom in like, uh,

0:30:16.320 --> 0:30:19.080
<v Speaker 1>this is dire type ship or was she just seeing

0:30:19.120 --> 0:30:22.440
<v Speaker 1>something in you and was like, hey, I think this

0:30:22.480 --> 0:30:24.840
<v Speaker 1>would be helpful moving forward kind of thing.

0:30:25.280 --> 0:30:28.160
<v Speaker 3>I guess I had like anger problems. I might have

0:30:28.280 --> 0:30:31.440
<v Speaker 3>been younger than that. I had like real I was

0:30:31.560 --> 0:30:35.760
<v Speaker 3>just like really wiling. Kids would like fuck with me

0:30:36.680 --> 0:30:41.080
<v Speaker 3>and I'd be wiling, and then yeah, I just was.

0:30:41.480 --> 0:30:44.120
<v Speaker 3>My mom was just like I can't let me go

0:30:44.400 --> 0:30:47.000
<v Speaker 3>somewhere for an hour or talks.

0:30:47.640 --> 0:30:50.200
<v Speaker 4>You can't places with blocks or some ship. I can't.

0:30:50.320 --> 0:30:53.560
<v Speaker 3>I can't take this, nigga. That's when I started.

0:30:53.280 --> 0:30:54.840
<v Speaker 1>Bopping these kids on the head.

0:30:55.400 --> 0:30:56.960
<v Speaker 4>Yeah it off.

0:30:58.120 --> 0:31:02.800
<v Speaker 3>That's when I started freestyle, and yeah, I think I

0:31:02.840 --> 0:31:07.520
<v Speaker 3>mean kids get depressed too. I think the problem with

0:31:07.680 --> 0:31:12.200
<v Speaker 3>black kids is people they don't think so much about

0:31:12.240 --> 0:31:16.280
<v Speaker 3>like their inner world as much like I think. I

0:31:16.320 --> 0:31:18.840
<v Speaker 3>think there's a lot of people that don't even see

0:31:19.560 --> 0:31:25.320
<v Speaker 3>like I'm gonna say something controversial, but I think people

0:31:25.400 --> 0:31:30.040
<v Speaker 3>quote this a lot, like the most disrespected person in

0:31:30.080 --> 0:31:33.680
<v Speaker 3>the world is the black woman, the Malcolm X quote,

0:31:34.080 --> 0:31:38.400
<v Speaker 3>which is true, but I also feel like at the

0:31:38.440 --> 0:31:42.080
<v Speaker 3>same time, it's also acknowledgement that like black children aren't people,

0:31:42.680 --> 0:31:48.120
<v Speaker 3>you know what I mean, because it's like they are

0:31:48.680 --> 0:31:52.440
<v Speaker 3>being raised by women and they have like no right,

0:31:52.600 --> 0:31:55.080
<v Speaker 3>you know what I mean, Like children are the most

0:31:55.160 --> 0:31:59.200
<v Speaker 3>vulnerable group on the planet, but Malcolm X will never

0:31:59.640 --> 0:32:04.320
<v Speaker 3>raise his own awareness to speak for the rights of children,

0:32:05.040 --> 0:32:07.080
<v Speaker 3>to think that they're a person, you know what I mean.

0:32:07.280 --> 0:32:09.080
<v Speaker 4>Not saying he's right or wrong.

0:32:08.920 --> 0:32:12.280
<v Speaker 3>But I just think it's interesting because there's a there's

0:32:12.280 --> 0:32:15.960
<v Speaker 3>probably a mother or a father or somebody went home

0:32:16.000 --> 0:32:17.840
<v Speaker 3>and beat that kid, and it's just like is it

0:32:18.240 --> 0:32:23.640
<v Speaker 3>you know what I mean, Like yeah, no, Like at

0:32:23.680 --> 0:32:28.920
<v Speaker 3>no point have people culturally shifted the the attention on

0:32:29.600 --> 0:32:33.640
<v Speaker 3>each group, Like it's it's always feels like a gender

0:32:33.800 --> 0:32:36.800
<v Speaker 3>was never like the rights of children or not that

0:32:36.840 --> 0:32:40.640
<v Speaker 3>it's never, but like black children are like completely forgot about.

0:32:41.080 --> 0:32:43.320
<v Speaker 1>I wonder if part of that is is that the

0:32:43.360 --> 0:32:47.160
<v Speaker 1>intention at least of political leaders of sort of like

0:32:47.240 --> 0:32:51.240
<v Speaker 1>our you know, our heroes as they were champions. I

0:32:51.240 --> 0:32:54.479
<v Speaker 1>guess there's maybe a better word, But if part of

0:32:54.520 --> 0:32:57.440
<v Speaker 1>what their purpose is is to make the world better

0:32:57.520 --> 0:33:00.960
<v Speaker 1>for the existing children and subsequent when we don't think

0:33:01.000 --> 0:33:03.320
<v Speaker 1>to mention them because they're like, well, I'm talking to

0:33:03.480 --> 0:33:07.320
<v Speaker 1>the adults to fix y'all more than i'm speaking to

0:33:08.320 --> 0:33:11.440
<v Speaker 1>this generation that's still in theory has a chance to

0:33:11.640 --> 0:33:15.240
<v Speaker 1>just live out of harm's way, if that makes sense.

0:33:15.920 --> 0:33:18.640
<v Speaker 2>I think that's a difficult idea though, because then who

0:33:18.680 --> 0:33:21.880
<v Speaker 2>are you assuming that's doing the work, this generation of

0:33:21.960 --> 0:33:24.480
<v Speaker 2>broken people that you're speaking to us, right?

0:33:24.840 --> 0:33:28.760
<v Speaker 1>Yeah, And maybe that's the shortscidedness of politics, right It is, like,

0:33:28.880 --> 0:33:31.400
<v Speaker 1>at the end of the day, it's old people yelling

0:33:31.440 --> 0:33:36.200
<v Speaker 1>at old people to be different, and motherfuckers don't do that. Whereas, like,

0:33:36.840 --> 0:33:41.280
<v Speaker 1>if politics were truly aimed at the people who things

0:33:41.520 --> 0:33:45.920
<v Speaker 1>were affecting currently, we wouldn't have an eighteen year old voting,

0:33:46.640 --> 0:33:48.840
<v Speaker 1>you know what I mean? Like, I think politics should

0:33:48.840 --> 0:33:51.760
<v Speaker 1>be for children. I think we should be like trying

0:33:51.840 --> 0:33:55.240
<v Speaker 1>to legitimately talk to kids and be like, hey, what

0:33:55.320 --> 0:33:58.000
<v Speaker 1>do you think is fucked up? How do we make

0:33:58.080 --> 0:34:00.920
<v Speaker 1>the world what you're going to avenge grow up to

0:34:01.040 --> 0:34:01.800
<v Speaker 1>live inside of?

0:34:02.080 --> 0:34:04.200
<v Speaker 2>I think that I agree with that. Do you think

0:34:04.200 --> 0:34:06.040
<v Speaker 2>that's a politicians.

0:34:05.920 --> 0:34:08.240
<v Speaker 4>Joe Biden and Kamala need to listen.

0:34:10.680 --> 0:34:13.160
<v Speaker 1>I keep asking Joe Biden to come on the podcast,

0:34:13.200 --> 0:34:17.640
<v Speaker 1>and he keep telling me about Popcorn as they call

0:34:17.719 --> 0:34:28.200
<v Speaker 1>my boy Popcorn, my man pop corn Pop. He had

0:34:28.239 --> 0:34:31.640
<v Speaker 1>a black friend named corn Pop and uh yeah, he

0:34:31.719 --> 0:34:36.480
<v Speaker 1>keeps telling me to call him.

0:34:35.440 --> 0:34:39.520
<v Speaker 2>I I definitely like the idea of talking about the

0:34:39.560 --> 0:34:41.719
<v Speaker 2>idea of a black children as far as like it

0:34:41.760 --> 0:34:44.319
<v Speaker 2>does seem like we learn I don't know you ever

0:34:44.400 --> 0:34:46.560
<v Speaker 2>just talked to white white children and they were aware

0:34:46.560 --> 0:34:50.400
<v Speaker 2>of their personhood a lot like like the the culture

0:34:50.760 --> 0:34:52.480
<v Speaker 2>is different for them as a kid. Like when I

0:34:52.480 --> 0:34:55.080
<v Speaker 2>was a kid, it was very much like nothing you

0:34:55.440 --> 0:34:59.240
<v Speaker 2>think matters. I pay for this house, this is my ship,

0:35:00.040 --> 0:35:02.200
<v Speaker 2>and then you gotta go and figure it out for yourself.

0:35:02.440 --> 0:35:05.319
<v Speaker 2>But there isn't a lot of like care for that

0:35:05.440 --> 0:35:10.080
<v Speaker 2>idea of like young personhood, which probably does lead more

0:35:10.120 --> 0:35:13.040
<v Speaker 2>to depression and things like that, or like just not

0:35:13.120 --> 0:35:14.839
<v Speaker 2>paying attention to it.

0:35:14.840 --> 0:35:17.239
<v Speaker 4>It's more important, it's who you. It shapes who you

0:35:17.320 --> 0:35:20.920
<v Speaker 4>are for life. So that's why I feel like not

0:35:21.040 --> 0:35:23.560
<v Speaker 4>like what he said was wrong, but that it was

0:35:23.600 --> 0:35:27.960
<v Speaker 4>misguided because like you're also speaking to when you speak

0:35:27.960 --> 0:35:31.600
<v Speaker 4>to adults, you forget that you're speaking to someone who

0:35:31.680 --> 0:35:35.040
<v Speaker 4>was once a child, who is an adult, who's dealing

0:35:35.080 --> 0:35:38.640
<v Speaker 4>with things they weren't able to or had to repress

0:35:38.760 --> 0:35:41.879
<v Speaker 4>as children, and now they're holding onto that. And that's

0:35:41.960 --> 0:35:46.200
<v Speaker 4>why I think that is more, if not more, if

0:35:46.239 --> 0:35:49.680
<v Speaker 4>not more important, to address the child in people and

0:35:49.719 --> 0:35:53.239
<v Speaker 4>to address the children that are existing, so that adults

0:35:53.320 --> 0:35:58.440
<v Speaker 4>can deal with the fucking problems they had and be

0:35:58.520 --> 0:36:02.080
<v Speaker 4>able to like get a hold of that that child

0:36:02.880 --> 0:36:06.120
<v Speaker 4>that was lost or hurt so that they don't repeat

0:36:06.120 --> 0:36:11.440
<v Speaker 4>that and then just inflict that same damage on living

0:36:11.600 --> 0:36:15.040
<v Speaker 4>existing children or like I said that, or repeat the

0:36:15.080 --> 0:36:17.960
<v Speaker 4>same kind of or repress the emotions that they had

0:36:18.000 --> 0:36:20.160
<v Speaker 4>from childhood. That's the whole point of therapy.

0:36:20.480 --> 0:36:23.480
<v Speaker 3>Like you are who you are as an adult because

0:36:23.520 --> 0:36:27.000
<v Speaker 3>of these childhood memories that are repressed, because you weren't

0:36:27.040 --> 0:36:30.240
<v Speaker 3>able to have your own agency, because you weren't able

0:36:30.320 --> 0:36:35.120
<v Speaker 3>to express emotion. It is repressed, and you are depressed

0:36:35.120 --> 0:36:37.799
<v Speaker 3>maybe as an adult because of those emotions and that

0:36:37.920 --> 0:36:39.160
<v Speaker 3>anger you weren't able.

0:36:38.960 --> 0:36:40.600
<v Speaker 4>To express as a child.

0:36:40.680 --> 0:36:44.160
<v Speaker 3>You know, That's why not only I think it is important,

0:36:44.160 --> 0:36:46.480
<v Speaker 3>but that's why a lot of black people have a

0:36:46.480 --> 0:36:50.240
<v Speaker 3>hard time accepting that they are depressed as adults because

0:36:50.400 --> 0:36:55.520
<v Speaker 3>as children they were so damaged and forgotten about and

0:36:56.040 --> 0:36:58.960
<v Speaker 3>thrown to the wayside. That's you know what I mean.

0:36:59.160 --> 0:37:06.080
<v Speaker 3>Ye Black children are the most discarded people. And you

0:37:06.120 --> 0:37:08.960
<v Speaker 3>see people grow up, you know, these black boys and

0:37:08.960 --> 0:37:12.319
<v Speaker 3>girls who are like dealing with it, and it's like,

0:37:12.680 --> 0:37:15.839
<v Speaker 3>you know, we're talking about circumstance. We're not talking about

0:37:15.880 --> 0:37:18.160
<v Speaker 3>the problems. Maybe we happened each other, like there are

0:37:18.239 --> 0:37:20.120
<v Speaker 3>problems out of the world, different things. But it's also

0:37:20.239 --> 0:37:23.320
<v Speaker 3>like getting in touch with and healing that that child

0:37:23.360 --> 0:37:23.920
<v Speaker 3>a little bit.

0:37:24.440 --> 0:37:26.200
<v Speaker 4>He to therapize this whole podcast.

0:37:26.239 --> 0:37:30.680
<v Speaker 1>But hey, no, I mean, you know, we accept all

0:37:30.880 --> 0:37:33.960
<v Speaker 1>all versions of the podcast, even even the ones that

0:37:34.000 --> 0:37:38.239
<v Speaker 1>make us go, you're right, brother, are right now.

0:37:40.520 --> 0:37:41.120
<v Speaker 4>It's whatever.

0:37:41.160 --> 0:37:42.480
<v Speaker 2>It's a writer strike man.

0:37:43.440 --> 0:37:46.640
<v Speaker 4>We all gonna be selling crack.

0:37:48.000 --> 0:37:53.000
<v Speaker 1>Or smoking it or smoking it. But one of the

0:37:53.040 --> 0:37:57.000
<v Speaker 1>things to the larger point of people going untreated or

0:37:57.040 --> 0:38:01.720
<v Speaker 1>certainly not making the efforts to to solve their problems,

0:38:01.719 --> 0:38:04.440
<v Speaker 1>it says I read an article that said that fifty

0:38:04.520 --> 0:38:08.680
<v Speaker 1>seven percent of people with MDD major depression disorder, actually

0:38:08.760 --> 0:38:13.160
<v Speaker 1>get treatment. So only fifty percent, fifty seven percent of

0:38:13.239 --> 0:38:19.120
<v Speaker 1>people suffering through depression, specifically major depression disorder are actually

0:38:19.200 --> 0:38:23.759
<v Speaker 1>going to get the treatment. And then additionally, one of

0:38:23.760 --> 0:38:26.759
<v Speaker 1>the things that they say is the cause of that

0:38:27.160 --> 0:38:31.080
<v Speaker 1>is that eighty five percent of black people, and they're

0:38:31.120 --> 0:38:33.480
<v Speaker 1>not saying this is solely the cause, but eighty five

0:38:33.520 --> 0:38:37.560
<v Speaker 1>percent of black people identify as religious in some form,

0:38:37.640 --> 0:38:41.959
<v Speaker 1>somewhere between somewhat religious to very religious and turning more

0:38:42.080 --> 0:38:47.680
<v Speaker 1>towards church and the traditions of church instead of therapy

0:38:47.840 --> 0:38:48.960
<v Speaker 1>as this other source.

0:38:49.360 --> 0:38:51.480
<v Speaker 2>That's a difficult thing because we don't know what percent

0:38:51.480 --> 0:38:55.279
<v Speaker 2>of people of the church works for, right, Like, let's

0:38:55.280 --> 0:38:57.240
<v Speaker 2>say that's the number. What you say, it's like forty

0:38:57.239 --> 0:38:58.120
<v Speaker 2>three percent.

0:38:58.560 --> 0:39:01.120
<v Speaker 1>Eighty five that identify religions.

0:39:01.280 --> 0:39:04.440
<v Speaker 2>So at that point of that eighty five who identify

0:39:04.640 --> 0:39:09.360
<v Speaker 2>religious versus the percentage of people who have MDD who

0:39:09.520 --> 0:39:12.359
<v Speaker 2>do not end up getting help, what percentage of them

0:39:12.400 --> 0:39:16.759
<v Speaker 2>that turned to the church are healed. Because it does

0:39:16.880 --> 0:39:18.879
<v Speaker 2>work for a lot of people. It's not it's not

0:39:19.000 --> 0:39:22.320
<v Speaker 2>like it's not my ticket, but that God shit, it

0:39:22.440 --> 0:39:24.880
<v Speaker 2>gets some people. You don't know anybody who was like

0:39:24.920 --> 0:39:27.680
<v Speaker 2>a terrorist and then they found God and you're like, man,

0:39:27.760 --> 0:39:30.279
<v Speaker 2>you used to put people in lockers and now you

0:39:30.440 --> 0:39:31.680
<v Speaker 2>just run the youth group.

0:39:32.120 --> 0:39:34.840
<v Speaker 1>Yeah, you're a decent you're a decent main now in

0:39:34.880 --> 0:39:36.560
<v Speaker 1>a way that you weren't supposed to be.

0:39:36.800 --> 0:39:39.360
<v Speaker 2>I'd because I don't think that eighty five percent religious

0:39:39.400 --> 0:39:43.279
<v Speaker 2>thing is necessary. I think it's necessarily all that terrible, Like,

0:39:43.320 --> 0:39:45.479
<v Speaker 2>I don't I don't view that as like a bad thing.

0:39:45.520 --> 0:39:48.880
<v Speaker 1>That's well, I think it is fair to acknowledge that.

0:39:48.920 --> 0:39:52.440
<v Speaker 1>The article also says that, like therapy, church can be

0:39:52.640 --> 0:39:55.080
<v Speaker 1>therapeutic for a lot of people. So they're not just

0:39:55.400 --> 0:40:00.200
<v Speaker 1>disgracing the eighty five percent who identify as religious. They're

0:40:00.239 --> 0:40:04.480
<v Speaker 1>merely saying that that level of religious sort of like

0:40:04.719 --> 0:40:08.240
<v Speaker 1>across the board doesn't exist in other racial groups.

0:40:08.400 --> 0:40:12.719
<v Speaker 3>Okay, okay, yeah, different different things are therapy too. I

0:40:12.719 --> 0:40:15.600
<v Speaker 3>think that's the thing too. Like culturally we've gotten into

0:40:15.640 --> 0:40:19.200
<v Speaker 3>the one on one or black people or people need

0:40:19.239 --> 0:40:21.440
<v Speaker 3>to go to depression or need to go to therapy

0:40:21.520 --> 0:40:24.719
<v Speaker 3>or whatever. But like different things are therapy. You don't

0:40:24.719 --> 0:40:27.360
<v Speaker 3>have to engage one on one. There's like art therapy,

0:40:27.560 --> 0:40:33.480
<v Speaker 3>there's religiosity's therapy. There's you know, exercises therapy, there's all

0:40:33.600 --> 0:40:37.080
<v Speaker 3>kinds of things that's that that can be therapeutic.

0:40:37.239 --> 0:40:41.239
<v Speaker 1>So I watch anime and I'm I'm healed. So I

0:40:41.239 --> 0:40:44.400
<v Speaker 1>don't know, maybe maybe I've already been going to therapy.

0:40:44.640 --> 0:40:46.720
<v Speaker 4>Intenable word doesn't count.

0:40:46.800 --> 0:40:56.640
<v Speaker 1>Man, they agree to disagree. The autists are exceptional. They're

0:40:56.760 --> 0:40:59.120
<v Speaker 1>Japanese and they are exceptional.

0:41:02.600 --> 0:41:05.439
<v Speaker 3>I was I'm confused by like, I mean, maybe I'm

0:41:05.480 --> 0:41:07.680
<v Speaker 3>just not out there in the church world. But do

0:41:07.800 --> 0:41:11.400
<v Speaker 3>y'all ever meet new church people, like young church people,

0:41:11.440 --> 0:41:15.799
<v Speaker 3>like in their thirties, like in like, I don't. I

0:41:15.800 --> 0:41:18.240
<v Speaker 3>don't know a lot of church niggas that are young.

0:41:18.920 --> 0:41:21.640
<v Speaker 2>The people that I know who have converted did it

0:41:21.840 --> 0:41:25.640
<v Speaker 2>younger than thirty. It was like there was probably a

0:41:25.680 --> 0:41:29.160
<v Speaker 2>time from like twenty two to twenty six where I

0:41:29.200 --> 0:41:32.880
<v Speaker 2>know a good number of people who flipped it, you

0:41:32.960 --> 0:41:35.359
<v Speaker 2>know what I mean. A lot of it's like getting out,

0:41:36.680 --> 0:41:39.719
<v Speaker 2>you know, of either the military or jail, but.

0:41:39.800 --> 0:41:43.560
<v Speaker 1>Like it's truly like every dude I know that like

0:41:43.680 --> 0:41:46.920
<v Speaker 1>went off to college and like wild out for a

0:41:46.960 --> 0:41:50.839
<v Speaker 1>while and like now found a girl that he's like, yeah,

0:41:50.880 --> 0:41:53.359
<v Speaker 1>this is my this is my baby boo. And I'm

0:41:53.360 --> 0:41:57.279
<v Speaker 1>fat now and I've lost I lost my hair, So yeah,

0:41:57.719 --> 0:41:59.120
<v Speaker 1>I'm settled and I'll go to church.

0:41:59.280 --> 0:42:00.960
<v Speaker 2>You don't put this fat people.

0:42:01.400 --> 0:42:05.480
<v Speaker 1>I'm just saying the transition, this individual this is about too.

0:42:07.800 --> 0:42:10.719
<v Speaker 3>We all know you, wavy baby.

0:42:11.760 --> 0:42:15.400
<v Speaker 2>I appreciate you, guys. I appreciate you guys. But no,

0:42:15.480 --> 0:42:18.319
<v Speaker 2>it does seem that the transition happens younger than like, yeah,

0:42:18.320 --> 0:42:20.880
<v Speaker 2>I don't know anyone in their mid thirties who are like, damn,

0:42:21.520 --> 0:42:23.680
<v Speaker 2>now it's time for God. Yeah.

0:42:23.719 --> 0:42:27.160
<v Speaker 1>I think that maybe mid forties that that happens. Though

0:42:27.360 --> 0:42:30.640
<v Speaker 1>after that, first of us, I think you find God.

0:42:31.440 --> 0:42:33.839
<v Speaker 1>God's always to fix the thing, you know what I mean,

0:42:34.000 --> 0:42:37.399
<v Speaker 1>Like it's it's it's either been introduced at a young

0:42:37.440 --> 0:42:40.439
<v Speaker 1>age and therefore you believe it, or when you come

0:42:40.520 --> 0:42:43.400
<v Speaker 1>back to it, it's to fix something. It's not just

0:42:43.560 --> 0:42:47.440
<v Speaker 1>like for a fucking study program, you know what I mean.

0:42:49.000 --> 0:42:50.319
<v Speaker 2>That was trick.

0:42:51.040 --> 0:42:53.520
<v Speaker 3>Both that and therapy is tricky to me because I

0:42:53.560 --> 0:42:57.799
<v Speaker 3>hate the idea that people need to feel like they

0:42:58.080 --> 0:43:01.520
<v Speaker 3>have to be fixed or people are trying to fix them,

0:43:01.640 --> 0:43:03.839
<v Speaker 3>or that they have to change, because you don't have

0:43:03.920 --> 0:43:09.279
<v Speaker 3>to change at all. Like there's always this idea, like

0:43:09.360 --> 0:43:12.320
<v Speaker 3>I think that's prevalent in culture, that something is wrong

0:43:12.400 --> 0:43:16.319
<v Speaker 3>with people you know, everyone is like trying to get

0:43:16.320 --> 0:43:18.920
<v Speaker 3>a new and improve or do this and that or

0:43:19.280 --> 0:43:22.799
<v Speaker 3>do things that are super complicated and not kind of

0:43:22.920 --> 0:43:27.000
<v Speaker 3>keep things simple, and it makes people feel worse, like

0:43:27.239 --> 0:43:30.160
<v Speaker 3>the more you try to fix or the more that

0:43:30.280 --> 0:43:32.400
<v Speaker 3>therapy is like, oh you need this and that. Like

0:43:32.760 --> 0:43:35.040
<v Speaker 3>I probably would have never done therapy if I wasn't

0:43:35.080 --> 0:43:37.319
<v Speaker 3>forced to do it, you know what I mean, Like

0:43:37.640 --> 0:43:40.359
<v Speaker 3>I still believe in it if people are up to it.

0:43:40.400 --> 0:43:43.799
<v Speaker 3>But I think it's also an idea, like there's this

0:43:43.960 --> 0:43:47.319
<v Speaker 3>fixing culture that there's something wrong with people and it's

0:43:47.400 --> 0:43:50.960
<v Speaker 3>like yo, like do what you're gonna do, like it's

0:43:51.000 --> 0:43:53.680
<v Speaker 3>your life, like no one is trying to change you.

0:43:53.880 --> 0:43:56.719
<v Speaker 3>I think that's what fucks people up more than the

0:43:57.360 --> 0:44:01.080
<v Speaker 3>thing like of the idea of therapy to begin with,

0:44:01.440 --> 0:44:03.080
<v Speaker 3>Like you know, or you're.

0:44:02.960 --> 0:44:06.520
<v Speaker 1>Saying, you're saying there's something there's something short sighted and

0:44:06.640 --> 0:44:09.759
<v Speaker 1>looking at this in terms of fixing and more as

0:44:10.040 --> 0:44:13.480
<v Speaker 1>just a chance to be a better person than you

0:44:13.560 --> 0:44:18.000
<v Speaker 1>are currently a better version of yourself. Yeah, you currently are.

0:44:18.520 --> 0:44:19.920
<v Speaker 4>If you want to.

0:44:20.280 --> 0:44:23.840
<v Speaker 3>But I also think there's like so many different ways

0:44:23.880 --> 0:44:28.000
<v Speaker 3>to work through depression, Like whatever works for you or

0:44:28.120 --> 0:44:31.560
<v Speaker 3>doesn't work if you may not even realize it. You

0:44:31.640 --> 0:44:34.160
<v Speaker 3>have to have the self awareness for it. But it's

0:44:34.160 --> 0:44:36.920
<v Speaker 3>not up to other people. Like I would never say

0:44:37.520 --> 0:44:41.160
<v Speaker 3>like I would be, I would you know, motivate people

0:44:41.200 --> 0:44:43.440
<v Speaker 3>to do it if they would want to do it,

0:44:43.600 --> 0:44:46.319
<v Speaker 3>or like would be, But I never would be like

0:44:46.360 --> 0:44:48.920
<v Speaker 3>a postal child for like everybody should go to therapy.

0:44:49.040 --> 0:44:51.400
<v Speaker 3>I think that's misguided because it feels like you have

0:44:51.440 --> 0:44:55.000
<v Speaker 3>to fix. It's a fixing thing, and it's like people

0:44:55.040 --> 0:44:57.879
<v Speaker 3>do what works for them and they just figure it out.

0:44:59.400 --> 0:45:02.080
<v Speaker 1>Yeah, we need we need to heal people, and we

0:45:02.120 --> 0:45:05.120
<v Speaker 1>also need devils. That's what keeps the whole thing balanced.

0:45:05.200 --> 0:45:06.800
<v Speaker 4>So you know, we don't need devil.

0:45:06.920 --> 0:45:11.960
<v Speaker 2>Come on, baby wants to be a devil. That's the

0:45:12.080 --> 0:45:15.240
<v Speaker 2>big I see his bigger kitchen for that voice box.

0:45:15.160 --> 0:45:16.960
<v Speaker 1>Right now, Come on, baby.

0:45:18.880 --> 0:45:24.959
<v Speaker 2>Box. You see I've.

0:45:24.880 --> 0:45:28.600
<v Speaker 3>Seen them stab you in your butt videos on Instagram.

0:45:29.160 --> 0:45:32.040
<v Speaker 3>I was like, I was like, man, I hope Nikki

0:45:32.120 --> 0:45:37.120
<v Speaker 3>walks in on this nigga doing this. I saw his

0:45:37.280 --> 0:45:39.640
<v Speaker 3>eyes move up and I was like, I was like,

0:45:39.680 --> 0:45:42.160
<v Speaker 3>I hope his daughter sees him right now.

0:45:42.200 --> 0:45:45.400
<v Speaker 1>You know what that was? The delivery man was coming,

0:45:45.440 --> 0:45:49.640
<v Speaker 1>and I was like, oh, ship is he gonna hear

0:45:49.719 --> 0:45:53.239
<v Speaker 1>me through the door saying I'm gonna stab someone in

0:45:53.280 --> 0:45:55.920
<v Speaker 1>the aus and then have to like leave my my

0:45:56.400 --> 0:45:57.719
<v Speaker 1>sugar fish outside.

0:45:58.360 --> 0:45:59.959
<v Speaker 2>You said it about a lot of groups of people.

0:46:01.200 --> 0:46:03.880
<v Speaker 1>Yeah, man, I'm gonna stab all y'all. Please come to

0:46:03.920 --> 0:46:09.160
<v Speaker 1>the show in the in the Yeah, I'm gonna give

0:46:09.160 --> 0:46:13.400
<v Speaker 1>you something to think about. You, I'm gonna give you

0:46:13.440 --> 0:46:14.239
<v Speaker 1>something to think about.

0:46:14.360 --> 0:46:19.000
<v Speaker 3>But stabbing is so egregious because everybody needs to sit.

0:46:21.800 --> 0:46:25.160
<v Speaker 1>And that is the title of Jordan's new upcoming uh novel,

0:46:27.560 --> 0:46:31.520
<v Speaker 1>Everybody needs to Sit. It's a y a novel. It's

0:46:32.160 --> 0:46:34.640
<v Speaker 1>sort of an expansion of the everybody poop verse.

0:46:35.080 --> 0:46:36.800
<v Speaker 4>It's an a novel.

0:46:36.920 --> 0:46:44.040
<v Speaker 1>That's all right, we're gonna take one more break. We're

0:46:44.080 --> 0:46:46.120
<v Speaker 1>gonna be back with more Jordan Temple when more my

0:46:46.280 --> 0:46:47.080
<v Speaker 1>mama tell me.

0:47:00.680 --> 0:47:08.439
<v Speaker 2>Something's going on, conspiracy theory. Welcome back to my mom

0:47:08.480 --> 0:47:11.600
<v Speaker 2>and told me. We are deep in the throes of

0:47:11.640 --> 0:47:15.759
<v Speaker 2>a conversation about mental health, how to do it, what

0:47:15.960 --> 0:47:18.600
<v Speaker 2>to do with it, And maybe you don't need therapy.

0:47:18.960 --> 0:47:22.040
<v Speaker 2>Maybe you hoop three times a week because ball is

0:47:22.080 --> 0:47:23.680
<v Speaker 2>life and that's what gets you through it. When I

0:47:23.760 --> 0:47:24.759
<v Speaker 2>hear judge.

0:47:24.440 --> 0:47:29.120
<v Speaker 1>You we're open to all possibilities over here. And one

0:47:29.160 --> 0:47:31.799
<v Speaker 1>of the things that they say is the cause of

0:47:31.840 --> 0:47:36.799
<v Speaker 1>the persistence for black depression is because of inadequate to

0:47:36.800 --> 0:47:39.759
<v Speaker 1>white people. Yes, and it's a little bit of a

0:47:41.400 --> 0:47:43.919
<v Speaker 1>you're not wrong, no, I know, but it's a little

0:47:43.960 --> 0:47:46.799
<v Speaker 1>bit more of a long haul here is they say

0:47:46.800 --> 0:47:50.520
<v Speaker 1>that it is in part because of inadequate research as

0:47:50.560 --> 0:47:54.560
<v Speaker 1>it relates to this larger issue in the black community,

0:47:54.600 --> 0:47:57.560
<v Speaker 1>that depression on its own is hard to detect, in

0:47:57.640 --> 0:48:01.720
<v Speaker 1>part because there are more than fifteen hundred possible combinations

0:48:01.760 --> 0:48:06.239
<v Speaker 1>of symptoms that, in theory, a person can have, which

0:48:06.280 --> 0:48:09.520
<v Speaker 1>means that your depression may not look like my depression.

0:48:09.960 --> 0:48:13.719
<v Speaker 1>Even though we spend a ton of time together and

0:48:13.880 --> 0:48:17.279
<v Speaker 1>are you know, sometimes living in the same household, that

0:48:17.880 --> 0:48:21.440
<v Speaker 1>we can still have very different versions of depression. And

0:48:21.560 --> 0:48:25.880
<v Speaker 1>white science has not yet learned how to detect those

0:48:26.120 --> 0:48:28.400
<v Speaker 1>feelings inside of black people.

0:48:28.480 --> 0:48:30.719
<v Speaker 2>I ain't that shit so much because they can pull

0:48:30.800 --> 0:48:35.880
<v Speaker 2>up every goddamn crime statistic, we've ever had, food deserts,

0:48:36.200 --> 0:48:39.080
<v Speaker 2>all this nonsense, but you can't figure out how we're feeling.

0:48:39.320 --> 0:48:42.920
<v Speaker 2>There's been no studies on that this whole fucking time.

0:48:44.840 --> 0:48:47.399
<v Speaker 1>And I just didn't think about it. They're like, nah,

0:48:47.440 --> 0:48:50.000
<v Speaker 1>he's yelling in the street because of his personality.

0:48:50.280 --> 0:48:51.360
<v Speaker 2>They got a lot of crime.

0:48:54.239 --> 0:48:55.560
<v Speaker 1>Yeah, they don't give a fuck.

0:48:55.840 --> 0:48:59.400
<v Speaker 3>He really likes eating that jumbo honeybuton because he loves himself.

0:49:02.320 --> 0:49:04.919
<v Speaker 1>That's just a centered twenty five year old man.

0:49:05.680 --> 0:49:08.960
<v Speaker 2>Number one, number one consumers of all flaming hot dust

0:49:09.320 --> 0:49:11.359
<v Speaker 2>and that's all cigarettes. We don't know how they feel

0:49:11.400 --> 0:49:11.879
<v Speaker 2>about it.

0:49:12.960 --> 0:49:15.400
<v Speaker 1>I know they like spicy. Yeah, I know they like ment.

0:49:15.960 --> 0:49:17.960
<v Speaker 1>That's that's about it.

0:49:18.360 --> 0:49:23.280
<v Speaker 3>I've never seen somebody. I've never seen somebody look actually

0:49:23.400 --> 0:49:26.279
<v Speaker 3>happy to like eat a chop cheese, you know what

0:49:26.360 --> 0:49:30.640
<v Speaker 3>I'm saying. Like, I think, I think chop. I think

0:49:30.680 --> 0:49:34.160
<v Speaker 3>certain foods I see like black people eat not to

0:49:34.320 --> 0:49:38.560
<v Speaker 3>like food. Shame, but I definitely it's like self. I'm like,

0:49:39.040 --> 0:49:41.200
<v Speaker 3>or even not even black people just in general, but

0:49:41.320 --> 0:49:44.480
<v Speaker 3>like this food we eat as Americans, where I'm like,

0:49:45.040 --> 0:49:52.440
<v Speaker 3>that's self hatred. Like every taco, every taco bell like experiment.

0:49:52.560 --> 0:49:57.440
<v Speaker 1>I'm like, when I was a kid, you could in

0:49:57.600 --> 0:50:02.839
<v Speaker 1>certain corner stores in Bodega's Jordan because you're Spanish for

0:50:02.880 --> 0:50:17.760
<v Speaker 1>some reason. In New York Eye Black Poppy store at

0:50:17.840 --> 0:50:21.239
<v Speaker 1>corner stores you could buy some flaming hots, and then

0:50:21.280 --> 0:50:25.000
<v Speaker 1>you could get the dude behind the like the counter

0:50:25.480 --> 0:50:29.000
<v Speaker 1>to open it and pour meat and cheese inside of it,

0:50:29.239 --> 0:50:30.840
<v Speaker 1>and then he would give you like a fork and

0:50:30.880 --> 0:50:35.000
<v Speaker 1>you could just like have this flaming hot like nacho combination.

0:50:35.480 --> 0:50:37.799
<v Speaker 1>And that was like a very common day throat like

0:50:37.960 --> 0:50:41.359
<v Speaker 1>fucking jalapenos and that ship. Whatever you wanted, you can

0:50:41.400 --> 0:50:44.759
<v Speaker 1>get that ship done. And none of us ever thought like, man,

0:50:44.800 --> 0:50:49.600
<v Speaker 1>that's that's probably not a good sign for us, you

0:50:49.640 --> 0:50:51.280
<v Speaker 1>know what I mean. We were just like, that's good food.

0:50:51.400 --> 0:50:51.759
<v Speaker 2>Let's go.

0:50:53.760 --> 0:50:54.640
<v Speaker 4>That's so fucked up.

0:50:54.640 --> 0:50:59.480
<v Speaker 3>Because it's mixed messages for like for like boys growing

0:50:59.560 --> 0:51:03.480
<v Speaker 3>up and for girls growing up, like you hear sisters,

0:51:03.560 --> 0:51:06.920
<v Speaker 3>it would get like like even Loope talking about they

0:51:06.960 --> 0:51:09.200
<v Speaker 3>say the steroids in the chicken is the reason for

0:51:09.280 --> 0:51:12.000
<v Speaker 3>the thickening and the young woman and it'd be like,

0:51:12.120 --> 0:51:14.160
<v Speaker 3>you know, there's steroids in it. But then on the

0:51:14.200 --> 0:51:16.920
<v Speaker 3>other side, it would be like, yo, you drink that

0:51:17.040 --> 0:51:20.480
<v Speaker 3>grape soda, dude, you ain't gonna have no sperm.

0:51:22.280 --> 0:51:23.840
<v Speaker 1>It was grape soda for y'all.

0:51:24.120 --> 0:51:25.040
<v Speaker 4>Yeah, it was.

0:51:25.000 --> 0:51:28.839
<v Speaker 2>Like just different. New York is wild because we've talked

0:51:28.840 --> 0:51:31.799
<v Speaker 2>about the sperm, soda and nauseum.

0:51:32.719 --> 0:51:34.400
<v Speaker 1>We've never gotten the grape.

0:51:34.480 --> 0:51:37.000
<v Speaker 2>No, it's always been it's always been the furthest we've

0:51:37.000 --> 0:51:38.600
<v Speaker 2>got is like Phanta, right.

0:51:38.760 --> 0:51:42.280
<v Speaker 1>Yeah, I think we went as far as Phantom very recently.

0:51:42.480 --> 0:51:47.000
<v Speaker 3>No, ours was tropical fantasy. Tropical fantasy is the sperm

0:51:47.080 --> 0:51:51.040
<v Speaker 3>killer or the blue mountain dew. Don't be drinking those.

0:51:51.680 --> 0:51:55.160
<v Speaker 3>But it's like, yo, who's getting all these girls pregnant?

0:51:55.239 --> 0:51:59.200
<v Speaker 3>There's clearly nothing wrong with the soda. The SODA's mine.

0:52:00.880 --> 0:52:04.120
<v Speaker 1>Or the soda. The soda ain't as strong as we

0:52:04.160 --> 0:52:04.680
<v Speaker 1>thought it was.

0:52:05.800 --> 0:52:10.000
<v Speaker 2>The floodgates, yeah, or the reason that it's not an

0:52:10.120 --> 0:52:10.719
<v Speaker 2>army of us.

0:52:12.600 --> 0:52:15.359
<v Speaker 3>I am wearing I am wearing a rubber bro'. I'm

0:52:15.400 --> 0:52:16.680
<v Speaker 3>just drinking this blue stuff.

0:52:16.719 --> 0:52:23.640
<v Speaker 1>And maybe did you drink your blue stuff?

0:52:23.760 --> 0:52:23.960
<v Speaker 3>Yes?

0:52:24.280 --> 0:52:30.560
<v Speaker 1>Okay, you can come in me. One of the things

0:52:30.680 --> 0:52:33.520
<v Speaker 1>that I think is is a final piece maybe to

0:52:33.680 --> 0:52:36.840
<v Speaker 1>add to this conversation is while black people on average

0:52:36.880 --> 0:52:39.960
<v Speaker 1>are still less likely to kill themselves as it relates

0:52:40.000 --> 0:52:44.440
<v Speaker 1>to feelings of depression, suicidal thoughts, all of that stuff,

0:52:44.800 --> 0:52:49.759
<v Speaker 1>there has been a major uptick in people wanting to

0:52:49.880 --> 0:52:53.319
<v Speaker 1>hurt themselves in the black community and some of that

0:52:53.440 --> 0:52:57.799
<v Speaker 1>may be obviously related to not seeking help the same way,

0:52:58.000 --> 0:53:01.600
<v Speaker 1>right that they said, while black people on average, the

0:53:01.680 --> 0:53:05.320
<v Speaker 1>suicide numbers four black people have gone from twenty eighteen

0:53:05.360 --> 0:53:09.080
<v Speaker 1>to twenty twenty one have gone from seven point three

0:53:09.160 --> 0:53:13.840
<v Speaker 1>person or people per every one hundred thousand people to

0:53:14.000 --> 0:53:17.279
<v Speaker 1>eight point seven per one hundred thousand people. So it's

0:53:17.280 --> 0:53:20.120
<v Speaker 1>made like a one and a half person jump for

0:53:20.400 --> 0:53:22.440
<v Speaker 1>in three years, this three year span.

0:53:22.880 --> 0:53:24.920
<v Speaker 2>I mean that's pandemic years though as well.

0:53:25.200 --> 0:53:28.160
<v Speaker 1>Right, Yeah, yeah, twenty eighteen to twenty twenty one, you

0:53:28.200 --> 0:53:30.480
<v Speaker 1>got pandemic through a big portion of that.

0:53:30.719 --> 0:53:33.799
<v Speaker 2>Yeah, I feel like that's like a huge that's like

0:53:33.840 --> 0:53:37.479
<v Speaker 2>a significant enough occurrence to not to kind of makes

0:53:37.480 --> 0:53:39.520
<v Speaker 2>you feel like it makes that day like i'd like

0:53:39.560 --> 0:53:41.600
<v Speaker 2>to see it like from twenty twenty three to twenty

0:53:41.600 --> 0:53:42.280
<v Speaker 2>twenty seven.

0:53:42.520 --> 0:53:45.719
<v Speaker 1>Well, you know what's fascinating, and I don't disagree with you,

0:53:45.800 --> 0:53:48.240
<v Speaker 1>but what is fascinating is that all of the numbers

0:53:48.280 --> 0:53:52.360
<v Speaker 1>have risen across the board for everyone except white people.

0:53:52.880 --> 0:53:57.400
<v Speaker 1>White people actually have dropped in numbers during that span

0:53:58.160 --> 0:54:02.480
<v Speaker 1>of the pandemic. Lading the pandemic rather and and everybody

0:54:02.480 --> 0:54:05.239
<v Speaker 1>else is way higher than they were so.

0:54:05.239 --> 0:54:08.120
<v Speaker 4>White people are dropping less, is what you're saying.

0:54:08.560 --> 0:54:14.000
<v Speaker 1>White people are feeling more sturdy than ever, and they're

0:54:14.040 --> 0:54:17.480
<v Speaker 1>standing ten toes down and they ain't moving baby.

0:54:17.840 --> 0:54:23.560
<v Speaker 2>Truly, one of the more upsetting statistics given theah.

0:54:27.160 --> 0:54:29.879
<v Speaker 1>And what end uh the.

0:54:29.880 --> 0:54:34.080
<v Speaker 3>Dogs that's keeping white people alive. You see white white

0:54:34.160 --> 0:54:36.000
<v Speaker 3>people escape depressions.

0:54:36.400 --> 0:54:37.600
<v Speaker 1>Hates dogs, So I get that.

0:54:37.640 --> 0:54:40.040
<v Speaker 2>I don't. I don't hate dogs. Don't do that to me,

0:54:40.160 --> 0:54:44.440
<v Speaker 2>first of all. But I've been given the chance, Like

0:54:44.719 --> 0:54:48.560
<v Speaker 2>if dogs were given like a raised consciousness. I think

0:54:48.600 --> 0:54:50.600
<v Speaker 2>the white people were the first ones they would turn on.

0:54:51.360 --> 0:54:54.880
<v Speaker 2>I would hope so and whoever's fighting them mostly yeah,

0:54:55.040 --> 0:54:56.880
<v Speaker 2>I would hope they Yeah, how.

0:54:56.800 --> 0:54:59.239
<v Speaker 4>Conscious we talking like they could talk?

0:55:00.120 --> 0:55:04.160
<v Speaker 1>Yeah, but like talk well, not talk about the ship

0:55:04.200 --> 0:55:06.120
<v Speaker 1>that they would talk about right now. You want them

0:55:06.160 --> 0:55:07.799
<v Speaker 1>talking about like you know, I.

0:55:07.760 --> 0:55:10.239
<v Speaker 2>Think any mastery of language, and they would turn on

0:55:10.600 --> 0:55:11.200
<v Speaker 2>white people.

0:55:11.880 --> 0:55:13.440
<v Speaker 1>You think you think basic.

0:55:13.880 --> 0:55:17.359
<v Speaker 2>I don't think dogs like wearing clothes. I don't think

0:55:17.400 --> 0:55:19.399
<v Speaker 2>like like wearing clothes. I don't think they like living

0:55:19.440 --> 0:55:23.320
<v Speaker 2>in apartments. I don't think they like black people. No,

0:55:23.440 --> 0:55:28.640
<v Speaker 2>that comes from an owner. It's just like a tension thing. Yeah,

0:55:29.160 --> 0:55:32.000
<v Speaker 2>but they were like biting us. It's like civil rights.

0:55:32.360 --> 0:55:35.239
<v Speaker 2>They train them. That's the thing. Dogs aren't loyal, will

0:55:35.280 --> 0:55:36.600
<v Speaker 2>bite anybody you tell them.

0:55:36.480 --> 0:55:39.960
<v Speaker 4>To, but now it's in their genes to bite.

0:55:40.400 --> 0:55:42.400
<v Speaker 1>I think you need them a little smarter than what

0:55:42.520 --> 0:55:44.279
<v Speaker 1>you have them right now. They don't seem to have

0:55:44.400 --> 0:55:47.359
<v Speaker 1>much allegiance beyond who's who's feeding them.

0:55:47.480 --> 0:55:49.640
<v Speaker 3>They got the intelligence of a two year old who

0:55:49.680 --> 0:55:53.440
<v Speaker 3>hates black people. That's what they's yea and Jordan.

0:55:53.719 --> 0:55:57.279
<v Speaker 1>Jordan seems to think the black part is permanent, but.

0:55:58.719 --> 0:56:02.640
<v Speaker 2>There's not coded forever. This is like one generation.

0:56:02.800 --> 0:56:05.759
<v Speaker 1>They're born that way, and I don't know what to

0:56:05.800 --> 0:56:06.640
<v Speaker 1>do about that part.

0:56:08.520 --> 0:56:11.040
<v Speaker 2>You know what, Why is it always it always comes

0:56:11.080 --> 0:56:13.560
<v Speaker 2>back to dogs and soda on this podcast. I swear to.

0:56:13.640 --> 0:56:17.080
<v Speaker 1>God, dogs and motherfucking soda. That's all black people have

0:56:17.239 --> 0:56:19.360
<v Speaker 1>conspiracies about man.

0:56:20.280 --> 0:56:26.120
<v Speaker 3>Just thinking just the thought of dogs talking this is

0:56:26.160 --> 0:56:29.280
<v Speaker 3>so scary to me because I do think they would

0:56:29.320 --> 0:56:33.160
<v Speaker 3>call they would definitely call us the N word.

0:56:33.400 --> 0:56:34.680
<v Speaker 2>Like every dog.

0:56:36.239 --> 0:56:38.640
<v Speaker 1>I tend to think that when you know, when you're

0:56:38.680 --> 0:56:41.400
<v Speaker 1>walking past the house and a dog is just like yacking,

0:56:41.719 --> 0:57:02.959
<v Speaker 1>just like hard as fuck. It's just nigger, all right,

0:57:07.920 --> 0:57:10.919
<v Speaker 1>all right? He's like he's a nice guy. I don't

0:57:10.960 --> 0:57:14.640
<v Speaker 1>know why he's doing that. Yeah, I bet he doesn't.

0:57:16.520 --> 0:57:22.000
<v Speaker 2>I'm sorry. I'm sorry, sir, it's not you. I'm sorry

0:57:22.120 --> 0:57:24.280
<v Speaker 2>he hates as. It's not guy.

0:57:24.800 --> 0:57:26.800
<v Speaker 1>I swear to God if you could hear what he's

0:57:26.840 --> 0:57:29.520
<v Speaker 1>saying in his language. It's just a racial thing. It's

0:57:29.560 --> 0:57:34.040
<v Speaker 1>not He's not a mean guy. He just doesn't like you.

0:57:36.080 --> 0:57:40.080
<v Speaker 1>He was just I think I think we did it.

0:57:40.520 --> 0:57:45.080
<v Speaker 1>I think this this covers the entire discussion. It certainly should.

0:57:45.440 --> 0:57:47.360
<v Speaker 1>Could you tell the people where they can find you

0:57:47.400 --> 0:57:49.040
<v Speaker 1>and what cool ship you have going on?

0:57:49.400 --> 0:57:51.360
<v Speaker 4>I don't got no cool shit going on. You can't

0:57:51.400 --> 0:57:52.240
<v Speaker 4>find me nowhere.

0:57:53.120 --> 0:57:57.720
<v Speaker 1>I well, I guess I'm.

0:57:57.520 --> 0:58:01.840
<v Speaker 3>Doing Sweet Lorraine, a solo show about my grandma, on

0:58:02.120 --> 0:58:05.400
<v Speaker 3>the twenty third and twenty fourth of June at the Allsion.

0:58:06.400 --> 0:58:11.760
<v Speaker 3>And you can find me at Courage Bagels in Virgil Village.

0:58:11.920 --> 0:58:13.240
<v Speaker 3>It's really good bagels.

0:58:13.400 --> 0:58:13.920
<v Speaker 4>Go there.

0:58:14.400 --> 0:58:18.680
<v Speaker 3>I hope this reaches somebody so they can get me

0:58:18.720 --> 0:58:21.120
<v Speaker 3>a real cool hat there. Every time I go, the

0:58:21.200 --> 0:58:24.520
<v Speaker 3>employees are Courage Bagels have really cool hats, and they

0:58:24.560 --> 0:58:26.600
<v Speaker 3>never plucked me in. But it's a really good place.

0:58:26.960 --> 0:58:29.880
<v Speaker 3>Montreal style bagels. Go check it out and check out

0:58:29.960 --> 0:58:30.720
<v Speaker 3>Rick's produce.

0:58:32.760 --> 0:58:37.200
<v Speaker 1>Just go find Jordan that courage bagels and or give

0:58:37.280 --> 0:58:39.960
<v Speaker 1>him my hat. I think he wants you to give

0:58:40.000 --> 0:58:42.120
<v Speaker 1>him a hat when you see him there, and don't

0:58:42.120 --> 0:58:44.800
<v Speaker 1>bring your racist dog. I guess he's not going to

0:58:44.840 --> 0:58:46.920
<v Speaker 1>get along with it. And Bory, you want to tell

0:58:46.920 --> 0:58:48.200
<v Speaker 1>the people where they can find you.

0:58:48.320 --> 0:58:52.120
<v Speaker 2>A cool guy joke Safity seven on Instagram. Man, I'm

0:58:52.160 --> 0:58:55.000
<v Speaker 2>really into these remote control boats, So if anybody wants

0:58:55.400 --> 0:58:58.919
<v Speaker 2>wants it, if anybody wants to send me like more

0:58:58.960 --> 0:59:01.840
<v Speaker 2>information I need. I need to figure out. I need

0:59:01.880 --> 0:59:04.800
<v Speaker 2>a situation for my battery life to last longer on

0:59:04.840 --> 0:59:07.520
<v Speaker 2>the water because it's just not going as long as

0:59:07.520 --> 0:59:11.160
<v Speaker 2>I would like. So if anybody has any information about

0:59:11.400 --> 0:59:14.480
<v Speaker 2>RC boats, you know, send that my way.

0:59:15.440 --> 0:59:18.720
<v Speaker 1>Send my man boat, send my other man out. Yeah wait.

0:59:18.760 --> 0:59:25.200
<v Speaker 2>Also June eight teeth them headlining the DC Improv with

0:59:25.360 --> 0:59:30.600
<v Speaker 2>Jamel Johnson. May nineteenth, High Note Comedy in Denver. We

0:59:30.680 --> 0:59:34.320
<v Speaker 2>got Brad Sativa coming up. Gonna be a good time.

0:59:35.080 --> 0:59:37.000
<v Speaker 2>The boat's thing for real, because.

0:59:36.760 --> 0:59:39.360
<v Speaker 1>I don't know if I should priority to gas.

0:59:39.440 --> 0:59:41.919
<v Speaker 2>Or if I should stay electric. I don't really know.

0:59:43.520 --> 0:59:45.960
<v Speaker 1>As long as you can find me at Langston, Germy,

0:59:46.000 --> 0:59:48.080
<v Speaker 1>I'm not gonna keep helping you with this boat shit,

0:59:48.480 --> 0:59:50.000
<v Speaker 1>you know what you're talking about.

0:59:50.080 --> 0:59:53.320
<v Speaker 2>Wait till you try to boat that's gonna be your therapy. Wait,

0:59:53.440 --> 0:59:55.760
<v Speaker 2>wait till you try a remote control boat. You're gonna

0:59:55.760 --> 0:59:59.240
<v Speaker 2>be surprised. Of the five black guys I've let ride

0:59:59.360 --> 1:00:02.240
<v Speaker 2>run them. Everyone liked it, so.

1:00:02.160 --> 1:00:04.640
<v Speaker 1>Yeah, I believe I like it. I don't know that

1:00:04.720 --> 1:00:06.440
<v Speaker 1>it's going to be the healing I need, but I

1:00:06.480 --> 1:00:07.959
<v Speaker 1>believe I'll enjoy the boat.

1:00:08.320 --> 1:00:11.840
<v Speaker 2>First step to healing is opening yourself up to healing soon. Damn.

1:00:12.360 --> 1:00:15.200
<v Speaker 1>That's how uh. And it makes me think. And if

1:00:15.240 --> 1:00:17.080
<v Speaker 1>you want to think like me, you can follow me

1:00:17.160 --> 1:00:23.440
<v Speaker 1>at Langston on Instagram. After that, Yeah, I'm gonna move

1:00:23.520 --> 1:00:29.200
<v Speaker 1>right to watch watch me, watch me eurostep this goofy

1:00:29.280 --> 1:00:36.000
<v Speaker 1>conversation about boats, and if you want to see me live,

1:00:36.080 --> 1:00:36.439
<v Speaker 1>you can.

1:00:36.640 --> 1:00:36.920
<v Speaker 2>Uh.

1:00:37.000 --> 1:00:40.960
<v Speaker 1>I'll be at Wise Guys in Utah, West Jordan, Utah,

1:00:41.400 --> 1:00:44.360
<v Speaker 1>June twenty third and twenty fourth. I'll be at the

1:00:44.360 --> 1:00:50.320
<v Speaker 1>Philly Punchline July sixth through eighth, and then I'll be

1:00:50.400 --> 1:00:54.520
<v Speaker 1>at Dead Crow in Wilmington, North Carolina, July twenty eighth

1:00:54.600 --> 1:00:56.560
<v Speaker 1>and twenty ninth. I would love for y'all to come

1:00:56.560 --> 1:00:59.920
<v Speaker 1>out there. They're gonna be fun ones. And then, as always,

1:01:00.200 --> 1:01:04.480
<v Speaker 1>follow the podcast, subscribe to the YouTube channel fucking you know.

1:01:04.600 --> 1:01:07.480
<v Speaker 1>Send us your own drops, your own conspiracy theories, tell

1:01:07.560 --> 1:01:10.440
<v Speaker 1>us how depressed we make you at my Mama Pod,

1:01:11.400 --> 1:01:13.760
<v Speaker 1>Mymama Pod at gmail dot com. We would love to

1:01:13.800 --> 1:01:14.400
<v Speaker 1>hear from you.

1:01:14.880 --> 1:01:19.200
<v Speaker 4>We did it by bitch at Jordie Bloyd. You can

1:01:19.240 --> 1:01:19.760
<v Speaker 4>follow me.

1:01:29.920 --> 1:01:31.080
<v Speaker 5>My chips and your

1:01:33.440 --> 1:01:45.000
<v Speaker 2>Kuala Bears are racists, money, turkey stuff I can't tell

1:01:45.080 --> 1:01:45.240
<v Speaker 2>me