WEBVTT - Gimme That Old Time Space Religion

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot Com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb, and I'm Julie Douglas. Julie

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<v Speaker 1>had If you read or say I know I've asked

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<v Speaker 1>you this before, but if you read or scene Dune,

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<v Speaker 1>I have seen parts of it in the past. But

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<v Speaker 1>I think when I say parts of it, like it

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<v Speaker 1>was on some sort of secondary cable channel on this Saturday,

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<v Speaker 1>and it might have been during a time in my

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<v Speaker 1>life where I was a little bit tired in the

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<v Speaker 1>morning and I just sat there in the couch, So

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<v Speaker 1>I cannot say that with fidelity. I watched it, you know,

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<v Speaker 1>from the beginning to end. Okay, well, well that's that's fair.

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<v Speaker 1>Um that classes muster. Yeah, well yeah, I mean I

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<v Speaker 1>remember watching the film in bits and pieces on cable

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<v Speaker 1>TV when I was younger, and then I read it,

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<v Speaker 1>and then I read it again. But there's this thing

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<v Speaker 1>that that shows up in it called the Orange Catholic Bible.

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<v Speaker 1>Done for anyone who's not definitely or be you know

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<v Speaker 1>space epic Um space opera, uh story that takes place

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<v Speaker 1>on too far distant worlds long after Earth has has vanished,

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<v Speaker 1>but there's still all these human civilizations out there on

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<v Speaker 1>different planets, and they still have religion. Um. And the

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<v Speaker 1>book and the books kind of deal with the emergence

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<v Speaker 1>of a new religion, but the one that they have

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<v Speaker 1>taken with them is this thing they call the the

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<v Speaker 1>Orange Catholic Bible, or that's that's their text anyway, which

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<v Speaker 1>I always kind of picture in my mind being like

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<v Speaker 1>a really orange looking but I was just thinking of fanta,

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<v Speaker 1>you know, with a big cross on it on it. Yeah.

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<v Speaker 1>So it's supposedly a an accumulated book. And like this

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<v Speaker 1>is the quote from from Doing Uh, the religious text

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<v Speaker 1>produced by the Commission of Ecumenical trans Translators. It contains

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<v Speaker 1>elements of the most ancient religions including and uh he

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<v Speaker 1>names a couple here that I think are made up,

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<v Speaker 1>but also Christianity, Catholicism, uh, Buddhism, Islam, and Supreme Commandment

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<v Speaker 1>is considered to be quote thou shalt not disfigure the soul. Um.

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<v Speaker 1>So what I what I really like about this is

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<v Speaker 1>the idea that you know, this decided that in some

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<v Speaker 1>far distant future we still have taken religion with us.

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<v Speaker 1>Though it is altered its form. It just as religion

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<v Speaker 1>and belief. Human belief alters just you know, from generation

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<v Speaker 1>to generation. Yeah, it evolves over time. And uh, and

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<v Speaker 1>it's such a fascinating area of thought, not only because

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<v Speaker 1>I like to you know, we're kind of future so

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<v Speaker 1>I like to imagine what what are humans gonna be

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<v Speaker 1>doing in the future, What are they gonna be thinking?

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<v Speaker 1>How are they going to be perceiving their world? But

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<v Speaker 1>it's does stir a lot of debate because or maybe

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<v Speaker 1>just angst because on one hand, there are people that

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<v Speaker 1>are that are very adamant about the idea that that

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<v Speaker 1>we should just leave the religion at home. It should

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<v Speaker 1>be sort of a church and state thing here. Yeah,

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<v Speaker 1>or and also that like science is is gonna is

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<v Speaker 1>the thing that's gonna get us, that gets us into orbit.

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<v Speaker 1>It's not it's not faith, it's not belief, it's not

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<v Speaker 1>myth or lore or any of these things. Uh, it's

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<v Speaker 1>it's solid facts. It's it's it's science. And science should

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<v Speaker 1>be the thing that we take with us. It's the

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<v Speaker 1>thing that propels us. And that that if we bring

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<v Speaker 1>all these these outdated ideas of gods and goddesses into

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<v Speaker 1>into the cosmos with us. Then we're just bringing trouble

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<v Speaker 1>with us. Well that it maybe could hamstring our understanding,

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<v Speaker 1>right right, Okay, so in that sense that that the

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<v Speaker 1>two shall never sort of coexist in this example, right,

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<v Speaker 1>But that's not necessarily the case. I mean, what if

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<v Speaker 1>I'm not wrong too? It is that Carl Segond who

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<v Speaker 1>said that he felt like it at some point in

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<v Speaker 1>in the future that there might even be a science

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<v Speaker 1>based religion that could bridge Yeah, Sagan is um we

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<v Speaker 1>all wear turtlenecks. Oh, that would be great, we have

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<v Speaker 1>that that cool haircutting. I would do it. Yeah. I

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<v Speaker 1>think there's definitely an argument that we're no matter where

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<v Speaker 1>we go as a species, um, at least as far

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<v Speaker 1>as we you know, not not getting into ideas of like,

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<v Speaker 1>you know, human consciousness changing based on O our what

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<v Speaker 1>it currently is to be human. Um, we're gonna bring

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<v Speaker 1>this world view we're some sort of worldview with us.

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<v Speaker 1>Now what pieces we used to construct it? You know,

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<v Speaker 1>that's kind of uh up for grabs. Um. It kind

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<v Speaker 1>of becomes like, you know, buffet religion, where I like

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<v Speaker 1>to imagine people choosing only the healthiest uh bits from

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<v Speaker 1>the buffet to take with them into the future and

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<v Speaker 1>leaving the the fatty, uh, disgusting or intolerable um items

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<v Speaker 1>on the buffet. Yeah, that's stuff that gives you poopy

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<v Speaker 1>tubes later on. Yeah. Yeah, well that that is nice.

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<v Speaker 1>But this is a lot of yeah, and this is

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<v Speaker 1>what could happen. Yeah, and this is a lot of

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<v Speaker 1>me talking. But we're gonna discuss other people's ideas. And besides,

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<v Speaker 1>let's talk about Okay, so we've had some space exploration.

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<v Speaker 1>Let's talk about, um, you know, what people have observed

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<v Speaker 1>in space religion. Why because that's not a big topic

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<v Speaker 1>that comes up when you say, oh, okay, well you

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<v Speaker 1>know there's a space mission and so on and so forth. Yeah,

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<v Speaker 1>if we were going to keep outer space religion free,

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<v Speaker 1>we kind of already screwed of that one up because

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<v Speaker 1>because we've we've actually seen some interesting examples of uh. Well,

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<v Speaker 1>for start, let's start off with Christianity, since uh, it

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<v Speaker 1>was largely um, you know, just by having stance of history, um,

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<v Speaker 1>christian men who wound up in space before most other religions.

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<v Speaker 1>So um, we have, for instance, buzz Aldrin in the

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<v Speaker 1>nineteen sixty nine, who consume convenient communion bread and wine,

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<v Speaker 1>on the Moon. Yeah. Now he didn't get to transmit

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<v Speaker 1>the ceremony back to Earth because NASA had it was

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<v Speaker 1>already in kind of deep water because they let the

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<v Speaker 1>Apollo eight crew read from the Book of Genesis for

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<v Speaker 1>Christmas and they transmitted that and uh, and so there's

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<v Speaker 1>a big lawsuit. Um. But but yeah, buzz Aldrin having

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<v Speaker 1>communion on the moon. Okay, Well, you know what, you

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<v Speaker 1>gotta get your wine in there. I get it. Although

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<v Speaker 1>I understand that's it's a deeper, more symbolic thing going

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<v Speaker 1>on than just ingesting wine. I get it. Yeah. And

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<v Speaker 1>then uh, and then people have continued to when they

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<v Speaker 1>have faith, to bring it with them and uh. And

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<v Speaker 1>sometimes they'll bring some rather interesting articles of faith with them.

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<v Speaker 1>Faith with him. This was just in two in the

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<v Speaker 1>in two thousand nine, but cosmonaut Maxim Serav reported that

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<v Speaker 1>the Russian Federal Space Agency has a small cash he

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<v Speaker 1>of religious items on the International Space Station, including a

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<v Speaker 1>reliquary cross, which allegedly contains a piece of the original cross.

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<v Speaker 1>Uh that Jesus was crucified on it. Yeah. Now, for

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<v Speaker 1>those of you aren't familiar, this has been a common

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<v Speaker 1>thing throughout history since the Crucifixion, uh, you know, took

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<v Speaker 1>place that they would have these holy relics, little pieces

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<v Speaker 1>of the Cross. And I've also heard it argued that

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<v Speaker 1>if you were to take every alleged piece of the

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<v Speaker 1>True Cross and we're to reassemble the true Cross, the

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<v Speaker 1>true Cross would be enormous. It would be like the

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<v Speaker 1>size of a supermarket or something. Okay, so they would

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<v Speaker 1>have to go in and really like it changed the

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<v Speaker 1>engineering on them. Well, there's there's a lot of fraudulent pieces,

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<v Speaker 1>So I'm not saying that they definitely have a piece

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<v Speaker 1>of this true men know, historic goal, um, you know thing,

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<v Speaker 1>but but they they they think they or they have

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<v Speaker 1>a piece that claims to you know, and have a

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<v Speaker 1>bit of the True Cross. So it's just kind of

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<v Speaker 1>fascinating that they're religious relics in space right now. Even um,

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<v Speaker 1>of course we've had the Jewish faith. Judaism has gone

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<v Speaker 1>into a space before in the form of kosher food.

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<v Speaker 1>It's already appeared on orbital menus and uh, which you know,

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<v Speaker 1>it makes sense to me in a way because if

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<v Speaker 1>you're a vegetarian, you probably would want vegetarian food and space,

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<v Speaker 1>right not necessarily that that's associated with any sort of religion.

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<v Speaker 1>But um, yeah, you know, I mean there are certain

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<v Speaker 1>things that you're trying to adhere to write if you

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<v Speaker 1>have certain diet hairy restrictions, be they health related or

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<v Speaker 1>faith related. You know. The one of the big things

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<v Speaker 1>about space food is you want people to eat the food.

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<v Speaker 1>That's why we've had this. There's been a lot of

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<v Speaker 1>work that's gone into making space food edible and not

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<v Speaker 1>only edible but tasty and and like Taylor fitting the

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<v Speaker 1>menu two individuals on these different space missions. So you know,

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<v Speaker 1>you want this dude to eat, you want him to

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<v Speaker 1>be healthy or heat or she in orbit. So yeah,

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<v Speaker 1>if they have a certain dietary restriction, even if it's

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<v Speaker 1>purely religion based, then they're gonna they're gonna do what

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<v Speaker 1>they can to make it work. Okay, So so far,

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<v Speaker 1>I don't really see any of these things sort of

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<v Speaker 1>interfering with the mission itself, right right, you know, because

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<v Speaker 1>because other things that like um, astronaut Jeff Hoffman uh

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<v Speaker 1>took like a drado into space to just you know,

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<v Speaker 1>to spin it around because that's kind of gimmick and cool,

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<v Speaker 1>right um and uh, and and there was this there

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<v Speaker 1>was an experiment where they lit the candles on a

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<v Speaker 1>on a menorah and they were like looking at how

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<v Speaker 1>the flame is spherical, uh, which is just cool, okay

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<v Speaker 1>um and uh yeah, so this is not really getting

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<v Speaker 1>in the way of anything. Um. Now there's another whole

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<v Speaker 1>fascinating area, and that's the idea of taking Islam into space. Yeah.

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<v Speaker 1>And and in fact it didn't wasn't there is it

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<v Speaker 1>in my Myanmar where they had a big discussion about

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<v Speaker 1>the best ways to go into space and they produced

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<v Speaker 1>actual guide on un observing um Muslim religion in space. Yeah. Well,

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<v Speaker 1>the Malaysian National Space Agents, um they yeah. They back

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<v Speaker 1>in two thousand six, the Department of the Yeah, the

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<v Speaker 1>same same letter U. The County's the country's Department of

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<v Speaker 1>Islamic Development, assembled a team of a hundred and fifty

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<v Speaker 1>Islamic scientists and scholars, and they ended up putting together

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<v Speaker 1>a twelve page booklet on recommendations for how to conduct

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<v Speaker 1>oneself in accordance with Islamic law on space. Because obviously,

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<v Speaker 1>when when laws like this are originally laid out, no

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<v Speaker 1>one's taking into account space missions. And we're talking about

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<v Speaker 1>and specifically here we're talking about of course, their dietary restrictions,

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<v Speaker 1>just as there are in uh in judaism Um. Slightly different,

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<v Speaker 1>but but they have them. Uh. And then there's the

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<v Speaker 1>whole tradition of praying to in the direction of Mecca,

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<v Speaker 1>which can be a fairly complicated thing on Earth. As

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<v Speaker 1>we discussed in the the episode of Technology be Ancients.

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<v Speaker 1>The astrolabe is a rather cosmic instrument that allow that

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<v Speaker 1>has allowed for thousands of years individuals to determine Mecca,

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<v Speaker 1>exactly the location of Mecca so that they're praying in

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<v Speaker 1>the right direction. Yeah, I mean, I have to say

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<v Speaker 1>like a lot of this again, doesn't it feels like, Okay,

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<v Speaker 1>you're in a you're on a mission, and you're an individual,

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<v Speaker 1>and so as you said, you bring up, you're going

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<v Speaker 1>to bring your belief system with you and your particular

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<v Speaker 1>It's almost like if I went into space, I probably

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<v Speaker 1>would have my my my unicorn versus norwhale figurings. I

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<v Speaker 1>might bring those with me, but they're both pointy, and

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<v Speaker 1>you're gonna bring them in on them just float around

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<v Speaker 1>versus Okay, well, as long as they're pointed at each other.

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<v Speaker 1>But I can just imagine them flying into someone's eyes

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<v Speaker 1>when the shuttle. You know, of course I would tether

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<v Speaker 1>them down, but I'm just saying that, you know, we

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<v Speaker 1>all bring some sort of cage of ourselves wherever we go,

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<v Speaker 1>so it's unavoidable to to bring this. But so so

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<v Speaker 1>far it seems like, you know, those are things that

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<v Speaker 1>are not necessarily problem on right, and those out of

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<v Speaker 1>those recommendations made by the Department of Islamic Development, they

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<v Speaker 1>pointed out that like if you you should always attempt

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<v Speaker 1>to pray in the direction of Mecca, and that if

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<v Speaker 1>you're when possible, but that ultimately it's like if you know,

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<v Speaker 1>if you can't figure it out, it's the prayer is

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<v Speaker 1>more important than where you're you're pointed. Uh. Likewise, if

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<v Speaker 1>you are on a space mission away from Earth, say

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<v Speaker 1>you're on your win of Mars, it's perfectly acceptable just

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<v Speaker 1>to pray in the direction of Earth. Or the detail

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<v Speaker 1>I liked the most, that is, if you can't tell

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<v Speaker 1>which direction the Earth is in, you can just your

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<v Speaker 1>prayer can be directed quote wherever, because if you because

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<v Speaker 1>I'm thinking like, that's the time when you definitely want

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<v Speaker 1>to get down to some serious praying when you're on

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<v Speaker 1>that spaceship and you have no idea where Earth is

0:11:46.760 --> 0:11:49.800
<v Speaker 1>in relation to the ship. Um. And then other stuff

0:11:49.840 --> 0:11:52.320
<v Speaker 1>was just like, for instance, they have a daily five

0:11:52.360 --> 0:11:56.320
<v Speaker 1>prayer cycle, and if you're not on Earth, then the

0:11:56.320 --> 0:12:01.520
<v Speaker 1>twenty four hour cycle is those a little different because yeah,

0:12:01.559 --> 0:12:03.280
<v Speaker 1>you'd just been because you end up every time you

0:12:03.280 --> 0:12:04.920
<v Speaker 1>you revolve around the Earth, you're gonna fit in five

0:12:04.960 --> 0:12:08.240
<v Speaker 1>different prayers. You would just be praying NonStop basically. UM.

0:12:08.320 --> 0:12:10.520
<v Speaker 1>So they just said we'll just keep it in line

0:12:10.559 --> 0:12:13.160
<v Speaker 1>with the passing of the hours on the planet Earth,

0:12:13.880 --> 0:12:16.400
<v Speaker 1>which makes sense all right, so you know, gotta gotta

0:12:16.440 --> 0:12:19.720
<v Speaker 1>get some grand rules here. Um. So okay, it's still

0:12:19.720 --> 0:12:23.280
<v Speaker 1>though a pretty big topic, right, Um, you know, religion

0:12:23.320 --> 0:12:27.040
<v Speaker 1>and space science really. And what I noticed is that

0:12:27.080 --> 0:12:29.040
<v Speaker 1>when I was at the World Science Festival, and I

0:12:29.080 --> 0:12:31.680
<v Speaker 1>had gone to a panel called the Future of Big Science,

0:12:31.960 --> 0:12:37.480
<v Speaker 1>which featured Nobel laureate and physicist Stephen Weinberg, Uh, that

0:12:37.679 --> 0:12:40.559
<v Speaker 1>people brought up religion after his talk about you know,

0:12:40.800 --> 0:12:44.199
<v Speaker 1>these big future of big science and what might happen um.

0:12:44.240 --> 0:12:46.520
<v Speaker 1>And I was actually kind of surprised about that because

0:12:46.520 --> 0:12:49.720
<v Speaker 1>he talked more about um, you know, funding and you know,

0:12:49.760 --> 0:12:52.760
<v Speaker 1>politics and so on and so forth. Um. But he

0:12:52.800 --> 0:12:55.280
<v Speaker 1>took a question from an audience member concerning religion, and

0:12:55.320 --> 0:12:58.160
<v Speaker 1>then this person said, do you think that in the US,

0:12:58.240 --> 0:13:01.720
<v Speaker 1>because we are so focused on religion every aspect of society,

0:13:01.760 --> 0:13:04.400
<v Speaker 1>including science, and this comes up, you know, again and

0:13:04.400 --> 0:13:07.120
<v Speaker 1>again about whether the two can co exist, do you

0:13:07.160 --> 0:13:10.160
<v Speaker 1>think that that is actually hamstringing the US's ability to

0:13:10.200 --> 0:13:17.200
<v Speaker 1>compete in the field of science. And um Winberg was, uh,

0:13:17.480 --> 0:13:19.920
<v Speaker 1>you know, he didn't really directly answer that question, but

0:13:20.040 --> 0:13:23.360
<v Speaker 1>what he did say is that in the West. Uh.

0:13:23.360 --> 0:13:27.160
<v Speaker 1>He says, I don't find an anti science mentality. What

0:13:27.280 --> 0:13:31.680
<v Speaker 1>I find is a confusion about what science is. And

0:13:31.760 --> 0:13:33.680
<v Speaker 1>he went on to say that this just isn't a

0:13:33.720 --> 0:13:39.200
<v Speaker 1>problem in most countries, particularly countries like China and um

0:13:39.240 --> 0:13:42.400
<v Speaker 1>and they don't necessarily have any debates about pursuing scientific

0:13:42.559 --> 0:13:45.880
<v Speaker 1>endeavors in the face of religion. In other words, their

0:13:45.960 --> 0:13:51.320
<v Speaker 1>funding is not attached to any political groups who may

0:13:51.679 --> 0:13:59.440
<v Speaker 1>question the the potential of space exploration or scientific endeavors,

0:13:59.640 --> 0:14:03.680
<v Speaker 1>even the large Hadron Collider for instance. UM. So that's

0:14:03.800 --> 0:14:05.880
<v Speaker 1>I think what Wimberg goes sort of pointing to is

0:14:05.920 --> 0:14:08.920
<v Speaker 1>that this is when there can be a problem with

0:14:09.040 --> 0:14:12.960
<v Speaker 1>religion and science, because if you have different groups. And

0:14:13.000 --> 0:14:16.920
<v Speaker 1>again you talk about religion, you're talking about like incredibly

0:14:17.360 --> 0:14:22.280
<v Speaker 1>complex mosaic of religions and beliefs and thoughts and opinions

0:14:23.040 --> 0:14:26.120
<v Speaker 1>and trying to fit all of that, you know, under

0:14:26.160 --> 0:14:30.080
<v Speaker 1>one heading. That then is directing possibly what what a

0:14:30.160 --> 0:14:34.760
<v Speaker 1>government might be doing in terms of scientific endeavors. Really

0:14:34.880 --> 0:14:40.520
<v Speaker 1>is sort of like trapping you know, gas in a suitcase. Right. Um,

0:14:41.360 --> 0:14:44.440
<v Speaker 1>it's it's a difficult thing to intertwine the two. Yeah.

0:14:44.760 --> 0:14:46.760
<v Speaker 1>Now in another country where it's apparently not that big

0:14:46.760 --> 0:14:49.800
<v Speaker 1>of an issue, is uh, you know, the whole science religion.

0:14:49.880 --> 0:14:52.880
<v Speaker 1>There is India. Um, there's a guy by the name

0:14:52.960 --> 0:14:57.920
<v Speaker 1>of their daughter, Ja the Rahman and actually um and

0:14:58.000 --> 0:15:02.680
<v Speaker 1>he is a professor of physics Enities at Rochester Institute

0:15:02.680 --> 0:15:06.800
<v Speaker 1>of Technology and uh. I actually interviewed him maybe a

0:15:06.880 --> 0:15:08.800
<v Speaker 1>year ago, and he's a he's a period of talking

0:15:08.800 --> 0:15:11.720
<v Speaker 1>about this particular issue I think on speaking speaking of faith,

0:15:11.720 --> 0:15:16.000
<v Speaker 1>which I think is now called being the MPR show. Yeah,

0:15:16.080 --> 0:15:19.560
<v Speaker 1>Christ yeah, Christai and uh and he pointed out he

0:15:19.560 --> 0:15:22.240
<v Speaker 1>actually wrote an essay called why in science and whine

0:15:22.320 --> 0:15:26.360
<v Speaker 1>religion and uh in in in the difference, part of

0:15:26.360 --> 0:15:29.480
<v Speaker 1>the problem could be linguistic because in Uh. In the

0:15:29.480 --> 0:15:31.920
<v Speaker 1>English language, we have the word why, and that word

0:15:32.040 --> 0:15:36.000
<v Speaker 1>has to has has two different senses. There's the there's

0:15:36.000 --> 0:15:39.680
<v Speaker 1>the there's the cause why, like why am I unhappy?

0:15:39.800 --> 0:15:42.240
<v Speaker 1>Or to put it more simply, what is the cause

0:15:42.320 --> 0:15:45.640
<v Speaker 1>of my unhappiness? All right? And the effect that you know,

0:15:45.680 --> 0:15:48.520
<v Speaker 1>the effect is dependent upon prior events, so which the

0:15:48.600 --> 0:15:50.840
<v Speaker 1>students related to the cost. And then there's the why

0:15:51.000 --> 0:15:54.960
<v Speaker 1>in the teleological sense, right, Uh. Teleology is the is

0:15:55.000 --> 0:15:57.880
<v Speaker 1>the philosophical study of design and purpose. So if you're

0:15:57.880 --> 0:16:00.760
<v Speaker 1>saying why am i? Why am I happy? And you

0:16:01.280 --> 0:16:04.360
<v Speaker 1>interpret that in the telological sense, you know, it's this

0:16:04.440 --> 0:16:07.360
<v Speaker 1>deep question about the meaning of the universe, geological meaning God,

0:16:07.440 --> 0:16:09.440
<v Speaker 1>like you're outside of yourself, so why God me? Do

0:16:09.520 --> 0:16:11.840
<v Speaker 1>you why that? But as opposed to why did this?

0:16:11.960 --> 0:16:14.440
<v Speaker 1>You know, what were the events that led to this happening? Right?

0:16:14.880 --> 0:16:16.600
<v Speaker 1>And uh? You know, like I said, why why are

0:16:16.640 --> 0:16:18.920
<v Speaker 1>there humans? Why? Why are we going into space? That

0:16:19.000 --> 0:16:22.040
<v Speaker 1>kind of thing? Um? But in the in Tamil, there

0:16:22.080 --> 0:16:25.240
<v Speaker 1>are two different words for the each different why. So

0:16:26.000 --> 0:16:29.120
<v Speaker 1>I just find that that fascinating that you can say, um,

0:16:29.200 --> 0:16:31.440
<v Speaker 1>why are there humans you know on the planet? Why

0:16:31.440 --> 0:16:33.920
<v Speaker 1>did why are we the most you know, the involved

0:16:33.960 --> 0:16:36.480
<v Speaker 1>species on Earth, and you can say that with it

0:16:36.560 --> 0:16:38.560
<v Speaker 1>with just the right word to make it a completely

0:16:38.640 --> 0:16:43.440
<v Speaker 1>non religious or even or even philosophical question. So it's

0:16:43.480 --> 0:16:45.000
<v Speaker 1>kind of interesting at the end of the day that

0:16:45.520 --> 0:16:49.520
<v Speaker 1>humanity really shares more similarities than dissimilarities, right, Like, we

0:16:49.560 --> 0:16:52.600
<v Speaker 1>all are pretty blown away by the mysteries of the world,

0:16:52.920 --> 0:16:55.160
<v Speaker 1>whether or not we're looking at them through a religious

0:16:55.200 --> 0:16:57.720
<v Speaker 1>or a scientific lens, and we all pretty much want

0:16:57.720 --> 0:17:00.080
<v Speaker 1>the best for each other in ourselves, right, So it

0:17:00.160 --> 0:17:03.160
<v Speaker 1>is kind of fascinating that even though that's that's primarily

0:17:03.200 --> 0:17:06.000
<v Speaker 1>the case, we still get down to semantics and we're

0:17:06.040 --> 0:17:11.120
<v Speaker 1>splitting hairs and this causes a lot of heartache and mayhem. Um.

0:17:11.560 --> 0:17:15.240
<v Speaker 1>But I do think it's interesting, um, But that that

0:17:15.320 --> 0:17:17.679
<v Speaker 1>Winberg was saying that, you know, the crux of this

0:17:17.840 --> 0:17:20.159
<v Speaker 1>is that it comes down to funding sometimes because you

0:17:20.200 --> 0:17:24.480
<v Speaker 1>do have lobbyists that are talking to senators saying, you know,

0:17:24.520 --> 0:17:28.040
<v Speaker 1>don't support this or do support this, And so that's

0:17:28.040 --> 0:17:31.280
<v Speaker 1>really where where the the I guess you could say

0:17:31.280 --> 0:17:34.639
<v Speaker 1>that rubber hits the pavement right in terms of seeing

0:17:34.680 --> 0:17:38.760
<v Speaker 1>these ideals play out in concrete ways, And for Winberg,

0:17:38.840 --> 0:17:41.560
<v Speaker 1>he is very concerned about the future of science in

0:17:41.600 --> 0:17:44.720
<v Speaker 1>America because he sees cuts and funding because people and

0:17:44.800 --> 0:17:48.199
<v Speaker 1>it's a heart economy, people don't necessarily want to you know,

0:17:48.280 --> 0:17:52.880
<v Speaker 1>support things that are especially space exploration related, And he's

0:17:52.880 --> 0:17:55.080
<v Speaker 1>not necessarily saying let's put a bunch of people in

0:17:55.200 --> 0:17:57.080
<v Speaker 1>the space. In fact, I think from what I could

0:17:57.080 --> 0:17:59.679
<v Speaker 1>tell that he's he's thinking the unmanned missions are the

0:17:59.680 --> 0:18:02.720
<v Speaker 1>way to because you can still gather data. Um. But

0:18:02.800 --> 0:18:04.480
<v Speaker 1>for him, it's still like, you know, what, what what

0:18:04.840 --> 0:18:06.919
<v Speaker 1>Let's figure out what this world is all about. This

0:18:07.000 --> 0:18:09.919
<v Speaker 1>is fascinating stuff. We live in it, and this is

0:18:09.920 --> 0:18:11.919
<v Speaker 1>the way to do it through science because we're collecting

0:18:12.000 --> 0:18:15.280
<v Speaker 1>data every day that that really changes our perspective or

0:18:15.359 --> 0:18:18.080
<v Speaker 1>adds to it or you know, makes the sort of again,

0:18:18.119 --> 0:18:22.120
<v Speaker 1>this mosaic of our existence a little bit even more um,

0:18:22.320 --> 0:18:25.639
<v Speaker 1>amazing and powerful. Right. So, I guess one of the

0:18:25.680 --> 0:18:27.480
<v Speaker 1>one of the things is when when when science is

0:18:27.480 --> 0:18:30.199
<v Speaker 1>trying to answer those questions, at what point did they

0:18:30.280 --> 0:18:35.160
<v Speaker 1>end up asking questions that interfere with the questions that religion, Uh,

0:18:35.400 --> 0:18:39.199
<v Speaker 1>some religions claim to answer, right right, yeah, Well, but

0:18:39.359 --> 0:18:41.199
<v Speaker 1>this is the cool thing is that we've seen like

0:18:41.280 --> 0:18:45.240
<v Speaker 1>for for instance, with Brother g. Consulmanio. He works the

0:18:45.320 --> 0:18:50.399
<v Speaker 1>Vatican essentially, Um, he's entered into the arena of planetary

0:18:50.600 --> 0:18:56.080
<v Speaker 1>exploration ethics, right, the possible existence of extraterrestrial life and

0:18:56.160 --> 0:18:59.160
<v Speaker 1>whether or not aliens would be with or without original sin.

0:19:00.560 --> 0:19:03.840
<v Speaker 1>And it turns out that Brother Consomania is also very

0:19:03.880 --> 0:19:06.480
<v Speaker 1>cool with terror forming other planets and attempt to foster

0:19:06.640 --> 0:19:09.320
<v Speaker 1>life there. So what I'm seeing there and what I

0:19:09.320 --> 0:19:12.760
<v Speaker 1>say it's cool is because the conversation is happening. Yeah,

0:19:12.960 --> 0:19:17.040
<v Speaker 1>it's not hamstring necessarily. What's going on right now from

0:19:17.119 --> 0:19:20.560
<v Speaker 1>his you know, at least from this limited perspective of Consomania,

0:19:20.800 --> 0:19:24.760
<v Speaker 1>he's actually taking some of these issues and talking about

0:19:24.800 --> 0:19:28.959
<v Speaker 1>them through religious lens and exploring them and not shutting

0:19:29.000 --> 0:19:32.600
<v Speaker 1>them down. Um, you know, is it funny that you know,

0:19:33.200 --> 0:19:35.320
<v Speaker 1>is it kind of funny to think that he might

0:19:35.760 --> 0:19:37.800
<v Speaker 1>be seeking out an alien and then just you know,

0:19:37.880 --> 0:19:41.000
<v Speaker 1>trying to uh, that does the alien. Yes, but that's

0:19:41.000 --> 0:19:43.960
<v Speaker 1>not necessarily what he's doing. That's just that's really especially

0:19:44.040 --> 0:19:46.199
<v Speaker 1>if if water will end up melting the alien and

0:19:46.200 --> 0:19:49.240
<v Speaker 1>then he ends up actually kicking off an interstellar war,

0:19:49.359 --> 0:19:51.480
<v Speaker 1>that would that would be horrible. Wow. And then yet

0:19:51.520 --> 0:19:56.480
<v Speaker 1>flying monkeys will be very angry. Yeah, exactly. Um, just

0:19:56.560 --> 0:19:58.680
<v Speaker 1>it just occurs to me the gremlins could never be baptized,

0:19:58.680 --> 0:20:02.040
<v Speaker 1>could they if gremlins existed? Or well, what are the

0:20:02.040 --> 0:20:04.680
<v Speaker 1>things that turned into grim wins? The magua? Yeah, that's

0:20:04.680 --> 0:20:08.200
<v Speaker 1>a whole there. I have a number of scientific um

0:20:08.640 --> 0:20:14.240
<v Speaker 1>questions about the magua. Uh. But but we'll get past podcast,

0:20:14.359 --> 0:20:17.400
<v Speaker 1>of course. Yeah, but let's talk about like when religion

0:20:17.560 --> 0:20:20.800
<v Speaker 1>and science actually worked together in space exploration. You have

0:20:20.840 --> 0:20:22.919
<v Speaker 1>a couple of examples. Yeah. One of them that I

0:20:22.960 --> 0:20:25.520
<v Speaker 1>really loved, um that I ran across a few months

0:20:25.520 --> 0:20:28.560
<v Speaker 1>back is the story of Dr James C. Fletcher. And

0:20:28.560 --> 0:20:32.320
<v Speaker 1>this guy served as NASSA administrator from seventy seven eight

0:20:32.840 --> 0:20:38.159
<v Speaker 1>eight nine. And this this guy was extremely influential. Like basically,

0:20:38.840 --> 0:20:42.240
<v Speaker 1>we can we can almost lay the Space Shuttle program

0:20:42.240 --> 0:20:44.280
<v Speaker 1>at his feet. You know, he was he was very

0:20:44.359 --> 0:20:46.640
<v Speaker 1>gung ho, like let's get let's get out there, let's

0:20:46.880 --> 0:20:50.600
<v Speaker 1>let's explore the cosmos, let's find extra restaurants, let's find

0:20:50.640 --> 0:20:54.480
<v Speaker 1>seti um which is and then not something everyone's into

0:20:54.520 --> 0:20:57.960
<v Speaker 1>these days. But but but the really interesting thing is

0:20:58.040 --> 0:21:01.040
<v Speaker 1>this this guy grew up and was a about member

0:21:01.200 --> 0:21:04.359
<v Speaker 1>of the Church of Jesus Christ of Latter day Saints,

0:21:04.840 --> 0:21:09.320
<v Speaker 1>the Mormon Church, and and you know he was he was,

0:21:09.440 --> 0:21:11.960
<v Speaker 1>he was a believer. And and where it gets interesting

0:21:12.080 --> 0:21:13.640
<v Speaker 1>is that and we're not going to go into into

0:21:13.680 --> 0:21:17.480
<v Speaker 1>depth about Mormon theology or Mormon cosmology, but it does

0:21:17.560 --> 0:21:21.640
<v Speaker 1>involve a universe full of quote worlds without number. And

0:21:21.680 --> 0:21:25.240
<v Speaker 1>then then these worlds are, according to to their their religion,

0:21:25.680 --> 0:21:28.920
<v Speaker 1>inhabited by intelligent beings. So in other words, that the

0:21:28.960 --> 0:21:34.000
<v Speaker 1>religion already includes xtra terrestrial life, like it's already factored

0:21:34.040 --> 0:21:38.600
<v Speaker 1>into the design. So it's it's not something where um

0:21:38.640 --> 0:21:41.840
<v Speaker 1>and some of the like older you know, Christian religions, um,

0:21:42.040 --> 0:21:44.520
<v Speaker 1>more traditional Christian religions, you have this. You know, it's

0:21:44.520 --> 0:21:46.320
<v Speaker 1>like there's no room for aliens because there's the the

0:21:46.359 --> 0:21:49.360
<v Speaker 1>whole ideas like, well, God made humans, there's Earth. There's

0:21:49.359 --> 0:21:52.000
<v Speaker 1>no mention of anything else. And if and if you do,

0:21:52.080 --> 0:21:55.119
<v Speaker 1>you're gonna have to, you know, to to directcon it

0:21:55.200 --> 0:21:58.560
<v Speaker 1>into the the the overall design. But with the with

0:21:58.600 --> 0:22:00.800
<v Speaker 1>the Mormon faith, it's already there. And so that was

0:22:00.840 --> 0:22:02.800
<v Speaker 1>one of the driving forces. He was part of the

0:22:02.840 --> 0:22:05.359
<v Speaker 1>agenda of that faith. Yeah, yeah, I mean, he wasn't

0:22:05.359 --> 0:22:08.479
<v Speaker 1>to have this sort of exploration, right, I mean, he

0:22:08.520 --> 0:22:10.359
<v Speaker 1>wasn't like, you know, getting up there, you know, at

0:22:10.440 --> 0:22:12.439
<v Speaker 1>NASA making big religious speeches of but it was one

0:22:12.440 --> 0:22:15.000
<v Speaker 1>of the things that personally drove him, as did the

0:22:15.040 --> 0:22:17.960
<v Speaker 1>whole Like the Mormon faith is also steeped in the

0:22:18.080 --> 0:22:22.000
<v Speaker 1>frontiersm you know, because because you know, there the Utah,

0:22:22.080 --> 0:22:24.240
<v Speaker 1>the early founders and the early members of the church

0:22:24.359 --> 0:22:27.000
<v Speaker 1>where there was a very you know, a frontier mentality,

0:22:27.400 --> 0:22:30.000
<v Speaker 1>and there's all in space exploration. You know, that's the

0:22:30.720 --> 0:22:33.120
<v Speaker 1>final frontier, right, or at least the next frontier. Well

0:22:33.160 --> 0:22:35.560
<v Speaker 1>and then we mean manifest destiny too is always been

0:22:35.640 --> 0:22:37.840
<v Speaker 1>part of that, right, which is for another time. But

0:22:37.840 --> 0:22:39.960
<v Speaker 1>but yeah, and he also he also it's interesting is

0:22:40.000 --> 0:22:43.960
<v Speaker 1>that at the time, like before the nineteen fifties, UM,

0:22:44.080 --> 0:22:47.720
<v Speaker 1>people like in the Mormon Church, some of the higher ups,

0:22:47.720 --> 0:22:49.920
<v Speaker 1>they were very much against the idea of space exploration.

0:22:50.000 --> 0:22:51.919
<v Speaker 1>They were like, like, God's not gonna let you go

0:22:52.000 --> 0:22:53.840
<v Speaker 1>too far. He's gonna put limits on that, he's gonna

0:22:53.840 --> 0:22:56.080
<v Speaker 1>shut that down. You don't even don't even mess with it.

0:22:56.119 --> 0:22:57.680
<v Speaker 1>And he was like he was one of the of

0:22:58.040 --> 0:23:01.160
<v Speaker 1>several you know or numerous you know, intellectuals within the church.

0:23:01.240 --> 0:23:03.720
<v Speaker 1>We were like, no, that's that's complete hogwash. You know,

0:23:03.800 --> 0:23:05.800
<v Speaker 1>don't don't let don't let this stand in the way

0:23:05.840 --> 0:23:07.399
<v Speaker 1>of our science, and in fact it should be the

0:23:07.440 --> 0:23:10.320
<v Speaker 1>other way around. So so I found that to be

0:23:10.440 --> 0:23:15.280
<v Speaker 1>an inspirational story of religion actually drying. Yeah, I thought

0:23:15.280 --> 0:23:16.920
<v Speaker 1>that was pretty cool to us all your blog post

0:23:17.000 --> 0:23:19.919
<v Speaker 1>on it, and I had no idea about that. So, um,

0:23:20.200 --> 0:23:22.280
<v Speaker 1>it's a really good example of that. And then again

0:23:22.320 --> 0:23:25.320
<v Speaker 1>to bring up the astrolabe, this is again, this is

0:23:25.520 --> 0:23:31.600
<v Speaker 1>um primarily a an invention of UM of the Muslim

0:23:31.600 --> 0:23:35.479
<v Speaker 1>community from I can't remember now, but it had has

0:23:35.520 --> 0:23:40.800
<v Speaker 1>been in existence for her since the fifth century BCO. Yes, yes,

0:23:40.960 --> 0:23:44.240
<v Speaker 1>and um. And what was so cool about this instrument

0:23:44.400 --> 0:23:47.119
<v Speaker 1>is that it was improved upon and improved upon for

0:23:47.280 --> 0:23:52.679
<v Speaker 1>hundreds and hundreds of years by Muslim cosmologists who wanted

0:23:52.720 --> 0:23:55.760
<v Speaker 1>to know again, um, you know where Mecca is and

0:23:55.840 --> 0:23:59.560
<v Speaker 1>try to celebrate the important holidays and try to line

0:23:59.640 --> 0:24:02.960
<v Speaker 1>up this guy with with their worldview and their beliefs.

0:24:03.000 --> 0:24:05.199
<v Speaker 1>And what this did is it helped to usher in

0:24:05.240 --> 0:24:08.880
<v Speaker 1>an age of discovery. Later on for us and I say,

0:24:08.920 --> 0:24:12.919
<v Speaker 1>age of discovery. We're talking about sailing ships and you know,

0:24:12.960 --> 0:24:16.560
<v Speaker 1>discovering other countries, which of course there are parallels with

0:24:16.640 --> 0:24:20.119
<v Speaker 1>that in space. Right. Um, of course you don't see

0:24:20.480 --> 0:24:22.640
<v Speaker 1>in in some countries now you don't see a lot

0:24:22.680 --> 0:24:27.080
<v Speaker 1>of UM funding into space exploration or a lot of

0:24:27.080 --> 0:24:29.440
<v Speaker 1>the sciences today, but um, you know, back in the

0:24:29.520 --> 0:24:32.959
<v Speaker 1>day mathematics and sciences, this is very much the field

0:24:33.640 --> 0:24:37.919
<v Speaker 1>of UM of the Muslim religion, which you know, again

0:24:38.000 --> 0:24:40.760
<v Speaker 1>further our understanding today of what we know about the

0:24:40.760 --> 0:24:44.320
<v Speaker 1>physical world, which is really cool. So the question is

0:24:44.520 --> 0:24:47.720
<v Speaker 1>can the to exist coexist? Will it happen? Will the

0:24:47.760 --> 0:24:52.440
<v Speaker 1>discovery of say, extraterrestrial microbes change the face of religion

0:24:52.640 --> 0:24:56.720
<v Speaker 1>or will you know, people hold steady in their beliefs. Actually,

0:24:56.720 --> 0:24:58.240
<v Speaker 1>I've got a thought on that which I'm gonna get

0:24:58.240 --> 0:25:05.840
<v Speaker 1>to right after this quick break. This presentation is brought

0:25:05.880 --> 0:25:13.160
<v Speaker 1>to you by Intel Sponsors of Tomorrow. Okay, so here's

0:25:13.160 --> 0:25:17.560
<v Speaker 1>the thought that I have on on how extracestrial life

0:25:17.600 --> 0:25:21.000
<v Speaker 1>could shake religious belief I tend to find that there's

0:25:21.359 --> 0:25:23.040
<v Speaker 1>you know, it's like you reach a point and you

0:25:23.200 --> 0:25:25.719
<v Speaker 1>and you adopt some sort of worldview, be it like

0:25:25.840 --> 0:25:28.520
<v Speaker 1>super religious or just sort of quasi religious. Or you know,

0:25:28.640 --> 0:25:31.680
<v Speaker 1>or just sort of feel, yeah, our medium or none,

0:25:31.960 --> 0:25:34.240
<v Speaker 1>you still end up taking this on this world view,

0:25:34.280 --> 0:25:37.199
<v Speaker 1>and inevitably, like part of the human experience is that

0:25:37.280 --> 0:25:40.800
<v Speaker 1>something's gonna come along to shake that. So I feel like,

0:25:40.880 --> 0:25:44.439
<v Speaker 1>if say, if you believe in a god, like like

0:25:44.480 --> 0:25:46.879
<v Speaker 1>a god that's like say personally involved in your life,

0:25:47.240 --> 0:25:50.000
<v Speaker 1>and then like somebody close to you dies or something,

0:25:50.119 --> 0:25:51.800
<v Speaker 1>or you turn on the TV and you see something

0:25:51.800 --> 0:25:55.520
<v Speaker 1>horrible happening, like, if that doesn't destroy your faith, then

0:25:55.560 --> 0:25:58.040
<v Speaker 1>I don't know that how aliens really could. I mean,

0:25:58.040 --> 0:25:59.639
<v Speaker 1>that's that's just my sort of take on it. I

0:25:59.640 --> 0:26:03.080
<v Speaker 1>feel like, yeah, yeah, that but but that's your one.

0:26:03.119 --> 0:26:05.320
<v Speaker 1>And that's just the thing about religion, tune. It's like,

0:26:05.440 --> 0:26:08.880
<v Speaker 1>even though they're certain doctrines that people follow, you still

0:26:08.960 --> 0:26:13.720
<v Speaker 1>have um people still interpreted you know, on an individual basis. Yeah,

0:26:13.760 --> 0:26:15.560
<v Speaker 1>it's I mean, it's called it's a worldview. It's a

0:26:15.560 --> 0:26:18.520
<v Speaker 1>personal worldview. It's this it's this bubble that each of us,

0:26:18.640 --> 0:26:20.679
<v Speaker 1>even if you you you know, buy it off the

0:26:20.680 --> 0:26:23.800
<v Speaker 1>shelf at the super mart along with everybody else, you're

0:26:23.840 --> 0:26:26.000
<v Speaker 1>still crap. It's still individual to you. It's it's like

0:26:26.359 --> 0:26:28.359
<v Speaker 1>to go back to doing. It's like that shield that

0:26:28.440 --> 0:26:31.679
<v Speaker 1>they the energy shield they have around themselves, and you

0:26:31.680 --> 0:26:34.600
<v Speaker 1>know it deflects laser blast. Yeah yeah, and you're still

0:26:34.640 --> 0:26:37.360
<v Speaker 1>funnel You're funneling it through your experience. So that's that's

0:26:37.400 --> 0:26:38.879
<v Speaker 1>whatever is going to come out on the other end

0:26:38.960 --> 0:26:40.480
<v Speaker 1>is what it's going to come out. What I thought

0:26:40.600 --> 0:26:42.640
<v Speaker 1>was interesting is um that This is from a Time

0:26:42.680 --> 0:26:47.160
<v Speaker 1>magazine article from nineteen sixty one, and it is titled Religion,

0:26:47.200 --> 0:26:50.000
<v Speaker 1>Space and Scripture. It says Christianity has existed through the

0:26:50.040 --> 0:26:52.119
<v Speaker 1>centuries on the assumption that man is the pinnacle of

0:26:52.160 --> 0:26:57.120
<v Speaker 1>God's creation. What happens, as Presbyterian theology Professor W. Burnett

0:26:57.160 --> 0:27:00.280
<v Speaker 1>East engineer, if it turns out that man is the

0:27:00.320 --> 0:27:05.160
<v Speaker 1>pinnacle of only one of God's many worlds. So yes,

0:27:05.200 --> 0:27:07.760
<v Speaker 1>I understand what you're saying. But but then there's this,

0:27:07.760 --> 0:27:10.440
<v Speaker 1>this this sticky part of it, Like what if NaSTA

0:27:10.440 --> 0:27:12.680
<v Speaker 1>called a press conference. They're like, guys, we've got we've

0:27:12.720 --> 0:27:15.200
<v Speaker 1>got some good news and bad news. The good news

0:27:15.240 --> 0:27:18.359
<v Speaker 1>is we've discovered extraterrestrial life. The bad news is they're

0:27:18.480 --> 0:27:21.320
<v Speaker 1>way hotter than us. It's just it's just like they're

0:27:21.320 --> 0:27:24.280
<v Speaker 1>just so much more handsome and and and their their

0:27:24.320 --> 0:27:26.280
<v Speaker 1>females are just so much more beautiful. It's like we

0:27:26.320 --> 0:27:30.080
<v Speaker 1>just feel like crab now yeah, yeah, yeah, I mean,

0:27:30.119 --> 0:27:34.320
<v Speaker 1>you know, who knows how how if if this discovery

0:27:34.320 --> 0:27:36.080
<v Speaker 1>comes upon us and Hell'll react to it. But I

0:27:36.080 --> 0:27:38.560
<v Speaker 1>thought this was interesting. This was from space dot com

0:27:38.680 --> 0:27:43.480
<v Speaker 1>uh in an article could extra terrestrial intelligence sway religious beliefs?

0:27:43.520 --> 0:27:46.359
<v Speaker 1>And they said, to see what affects the discovery of

0:27:46.400 --> 0:27:50.679
<v Speaker 1>extra um, let's just call it et intelligence might have

0:27:50.800 --> 0:27:54.440
<v Speaker 1>on religion. Theologian Ted Peters and his colleagues surveyed more

0:27:54.440 --> 0:28:02.080
<v Speaker 1>than individuals worldwide from multiple religious traditions, including Catholicism, uh uh,

0:28:02.680 --> 0:28:07.800
<v Speaker 1>evangel Evangelical Protestants, mainline Protestants, Orthodox Christians, Mormons, Jews, but

0:28:08.080 --> 0:28:10.920
<v Speaker 1>in other non religious groups. They found the vast majority

0:28:11.000 --> 0:28:14.600
<v Speaker 1>of religious believers, regardless of religion, were overwhelmingly confident that

0:28:14.640 --> 0:28:16.800
<v Speaker 1>they wouldn't suffer a collapse in faith in the face

0:28:16.840 --> 0:28:21.720
<v Speaker 1>of evidence of extraterrestrial intelligence. In addition, roughly one third

0:28:21.720 --> 0:28:24.400
<v Speaker 1>of religious people thought that the faith of other religions

0:28:24.400 --> 0:28:27.600
<v Speaker 1>would be threatened, while two thirds of non religious people

0:28:27.680 --> 0:28:30.040
<v Speaker 1>thought that aliens would sway the faith of the religious

0:28:30.119 --> 0:28:32.679
<v Speaker 1>as a whole. So completely. Actually, what you're kind of

0:28:32.720 --> 0:28:35.439
<v Speaker 1>saying there, like your belief is your belief. Yeah, it's

0:28:35.480 --> 0:28:37.239
<v Speaker 1>kind of like this little fortress that we build up

0:28:37.240 --> 0:28:40.400
<v Speaker 1>against the realities of the world. Um. And I'm not

0:28:40.440 --> 0:28:42.720
<v Speaker 1>just religion but all, like we're all any kind of

0:28:42.880 --> 0:28:45.080
<v Speaker 1>belief system we take on ourselves, any kind of world view,

0:28:45.120 --> 0:28:47.239
<v Speaker 1>even if it's totally non religious, Like, this is our

0:28:47.320 --> 0:28:50.320
<v Speaker 1>vision or reality, and it stands as a fortress against

0:28:50.440 --> 0:28:53.280
<v Speaker 1>actual reality, and we have to choose when to reinforce

0:28:53.320 --> 0:28:55.360
<v Speaker 1>it and when to just let the army come in.

0:28:55.400 --> 0:28:58.000
<v Speaker 1>I guess yeah, And I still have this question, like, Okay,

0:28:58.000 --> 0:28:59.840
<v Speaker 1>you've got the large Hadron collider. Let's say that you

0:28:59.840 --> 0:29:02.720
<v Speaker 1>have of a completely like behemoth version of it fifty

0:29:02.760 --> 0:29:06.680
<v Speaker 1>two d years and uh, where they're able to you know,

0:29:06.800 --> 0:29:09.520
<v Speaker 1>with with this new like souped up large Hadron cludeer,

0:29:09.520 --> 0:29:12.320
<v Speaker 1>they're they're basically able to bear out the string theory

0:29:12.440 --> 0:29:16.120
<v Speaker 1>and in even the existence of multiple universes. And even

0:29:16.160 --> 0:29:18.440
<v Speaker 1>to the point in saying, okay, every action or in

0:29:18.560 --> 0:29:24.719
<v Speaker 1>action um is actually creating new actions and other universes. Okay,

0:29:25.160 --> 0:29:28.960
<v Speaker 1>So even that I think may not that discovery may

0:29:29.000 --> 0:29:31.800
<v Speaker 1>not change people's belief systems. Because and the reason I

0:29:31.840 --> 0:29:36.160
<v Speaker 1>think that's interesting is because, uh, you know what would

0:29:36.200 --> 0:29:38.240
<v Speaker 1>that mean to religion, which is, you know, sort of

0:29:38.240 --> 0:29:41.760
<v Speaker 1>a codified system of more predicated on an afterlife that's

0:29:41.760 --> 0:29:45.200
<v Speaker 1>determined by the deeds done in one single universe. You

0:29:45.240 --> 0:29:48.400
<v Speaker 1>know what is that that definitely excuse your perception of

0:29:48.400 --> 0:29:51.640
<v Speaker 1>of what we're doing here on Earth. Now. Yeah, well,

0:29:51.640 --> 0:29:55.040
<v Speaker 1>like to take one of the more I find, like,

0:29:55.120 --> 0:29:56.400
<v Speaker 1>I think this would be one of the things that

0:29:56.440 --> 0:29:57.960
<v Speaker 1>I would not pick up from the buffet if I

0:29:58.000 --> 0:30:00.720
<v Speaker 1>were building, you know, my own plate of of theology,

0:30:01.200 --> 0:30:03.719
<v Speaker 1>like to say, take the doctrine of Hell, right, the

0:30:03.760 --> 0:30:07.000
<v Speaker 1>idea that in the early version of it, you can say, oh, well,

0:30:07.000 --> 0:30:08.960
<v Speaker 1>there's a fiery place in the center of the Earth

0:30:08.960 --> 0:30:11.600
<v Speaker 1>where they're devil's poking people's sticks, and then you can

0:30:11.640 --> 0:30:13.360
<v Speaker 1>sort of you can sort of explain it away a

0:30:13.360 --> 0:30:16.160
<v Speaker 1>little more and say, oh, well, it's more like another planet,

0:30:16.200 --> 0:30:18.480
<v Speaker 1>or maybe it's more like another dimension. You know. So

0:30:18.960 --> 0:30:22.920
<v Speaker 1>even in the advent of scientific um new scientific data

0:30:23.240 --> 0:30:26.440
<v Speaker 1>about the reality of the universe, we can sort of

0:30:26.440 --> 0:30:30.280
<v Speaker 1>tweak different police systems to make sense in the new universe.

0:30:30.600 --> 0:30:34.080
<v Speaker 1>You know. Well, and you know I'm always uh, even

0:30:34.080 --> 0:30:35.920
<v Speaker 1>when that when the thing you're tweaking is kind of,

0:30:36.280 --> 0:30:38.200
<v Speaker 1>you know, in my opinion, kind of horrible. I'm always

0:30:38.200 --> 0:30:41.200
<v Speaker 1>bringing up cognitive dissonance, right, and this is one of

0:30:41.240 --> 0:30:44.280
<v Speaker 1>those instances where that could certainly incite that. Right, Like,

0:30:44.280 --> 0:30:45.880
<v Speaker 1>if you've got this one piece of information that you

0:30:45.880 --> 0:30:47.920
<v Speaker 1>believe in this other piece of information that's a odds

0:30:47.920 --> 0:30:51.040
<v Speaker 1>it it's somehow you're probably gonna make it square even

0:30:51.080 --> 0:30:54.240
<v Speaker 1>if it's not square. Yeah, So, uh, this is an

0:30:54.280 --> 0:30:56.840
<v Speaker 1>interesting bit just talking about like our our need to

0:30:56.920 --> 0:30:59.320
<v Speaker 1>bring religion with us and need to bring world views

0:30:59.360 --> 0:31:03.880
<v Speaker 1>with us. There was a there's a great um philosopher, historian,

0:31:04.440 --> 0:31:06.240
<v Speaker 1>professor I think it is the University of Chicago by

0:31:06.240 --> 0:31:10.200
<v Speaker 1>the name of Merceda aliati Um, author of the myth

0:31:10.240 --> 0:31:12.440
<v Speaker 1>of the Eternal Return and all this is very big

0:31:12.480 --> 0:31:15.120
<v Speaker 1>into like how crafting of world views and how they

0:31:15.120 --> 0:31:18.160
<v Speaker 1>affect everything. Um. Well, he he wrote about this one

0:31:18.200 --> 0:31:22.920
<v Speaker 1>particular Australian Aboriginal myth and it concerned um, this tribe

0:31:22.960 --> 0:31:26.320
<v Speaker 1>that would that had this pole a right, this sacred pole,

0:31:26.560 --> 0:31:28.400
<v Speaker 1>and they would they would they would wander around all

0:31:28.400 --> 0:31:30.640
<v Speaker 1>over the place they had they were they were nomadic.

0:31:31.040 --> 0:31:33.360
<v Speaker 1>So but so they were never in one place for long,

0:31:33.400 --> 0:31:35.880
<v Speaker 1>but they would always have this pole with them. And uh,

0:31:36.480 --> 0:31:41.040
<v Speaker 1>these are the words of of of Mercedes Iliati Um.

0:31:41.080 --> 0:31:44.240
<v Speaker 1>He says that this pole represented a cosmic axis. For

0:31:44.360 --> 0:31:47.440
<v Speaker 1>it is around the sacred Pole that territory becomes habitable,

0:31:47.640 --> 0:31:51.680
<v Speaker 1>Hince becomes transformed into a world. The sacred pole, uh

0:31:51.920 --> 0:31:55.920
<v Speaker 1>plays an important role ritually during their wanderings. They always

0:31:55.960 --> 0:31:58.040
<v Speaker 1>carried with them and choose the direction they are to

0:31:58.080 --> 0:32:00.920
<v Speaker 1>take by the direction towards which it ends. And he

0:32:00.920 --> 0:32:02.680
<v Speaker 1>goes on from there, but then he adds, for the

0:32:02.720 --> 0:32:05.880
<v Speaker 1>poll to be broken denotes catastrophe. It is like the

0:32:05.960 --> 0:32:09.320
<v Speaker 1>quote end of the world unquote, a reversion to chaos.

0:32:09.640 --> 0:32:12.680
<v Speaker 1>So I find that basically they just if the if

0:32:12.680 --> 0:32:15.120
<v Speaker 1>the poll breaks, they lay down on the ground and

0:32:15.160 --> 0:32:17.560
<v Speaker 1>wait for death. Well, which is interesting because it all

0:32:17.600 --> 0:32:19.840
<v Speaker 1>goes back to the whole thought that we we as

0:32:19.920 --> 0:32:23.440
<v Speaker 1>humans need a center. Yeah, and for some people that's God,

0:32:24.280 --> 0:32:26.560
<v Speaker 1>but you know a system that holds it all together

0:32:26.680 --> 0:32:28.800
<v Speaker 1>because you know, you think of the word decentering, right,

0:32:29.320 --> 0:32:32.120
<v Speaker 1>you're off kilter, and a lot of people don't want

0:32:32.160 --> 0:32:37.000
<v Speaker 1>to live that way, you know. Um. So for for

0:32:37.000 --> 0:32:39.640
<v Speaker 1>for for many it says you know, whatever belief system

0:32:39.680 --> 0:32:44.120
<v Speaker 1>provides solace and balance and comfort. Um, that makes sense.

0:32:44.120 --> 0:32:47.440
<v Speaker 1>But I like, I love this pole example. Yeah. Yeah,

0:32:47.520 --> 0:32:50.640
<v Speaker 1>the idea because it's both encouraging but also kind of

0:32:50.720 --> 0:32:52.520
<v Speaker 1>dark because it's the idea. Yeah, we're gonna bring our

0:32:52.560 --> 0:32:55.080
<v Speaker 1>our poll with us and where it's gonna it's gonna

0:32:55.560 --> 0:32:57.920
<v Speaker 1>keep us sane wherever we go in the cosmos. But

0:32:57.960 --> 0:33:00.760
<v Speaker 1>then on the other hand, if the poll brakes were bumming, Yeah,

0:33:00.800 --> 0:33:02.800
<v Speaker 1>but the thing, here's the thing. The poll always breaks

0:33:02.800 --> 0:33:05.200
<v Speaker 1>at some point because there's entropy. The pool breaks in

0:33:05.200 --> 0:33:08.480
<v Speaker 1>our personal lives all the time, right, the poles fine, yeah,

0:33:08.520 --> 0:33:10.520
<v Speaker 1>or when the pole breaks, you just got two poles now,

0:33:10.600 --> 0:33:14.960
<v Speaker 1>you know nice? I like that. Um. I did want

0:33:14.960 --> 0:33:17.440
<v Speaker 1>to mention that just as a sort of recap about

0:33:17.480 --> 0:33:20.720
<v Speaker 1>the World Science Festival and this talk that Stephen Weinberg gave.

0:33:20.880 --> 0:33:23.640
<v Speaker 1>It was just kind of funny. There's a YouTube YouTube

0:33:23.680 --> 0:33:28.400
<v Speaker 1>clip of this. And after Weinberg talk, someone cornered Neil

0:33:28.960 --> 0:33:33.360
<v Speaker 1>deGrasse Tyson, who was in the audience, and he asked

0:33:34.000 --> 0:33:36.719
<v Speaker 1>Tyson if maybe Tyson would be open from as far

0:33:36.720 --> 0:33:39.520
<v Speaker 1>as I can tell, to suggesting to a senator that

0:33:39.800 --> 0:33:42.960
<v Speaker 1>we should fund science exploration and the large hydrant collider

0:33:42.960 --> 0:33:46.000
<v Speaker 1>and someone and so forth, and the attempt to get

0:33:46.040 --> 0:33:48.719
<v Speaker 1>more funding and say that Jesus could exist on an

0:33:48.720 --> 0:33:53.840
<v Speaker 1>alternate universe that perhaps you'll deGrasse Tyson should further this

0:33:53.840 --> 0:33:56.920
<v Speaker 1>this agenda and again and you know, of course this

0:33:57.040 --> 0:33:58.800
<v Speaker 1>was this was a question that was posed in just

0:33:59.160 --> 0:34:02.120
<v Speaker 1>and um and Tyson was sort of horrified, but he

0:34:02.160 --> 0:34:04.760
<v Speaker 1>was a perfect gentleman um and just sort of said

0:34:04.840 --> 0:34:08.080
<v Speaker 1>no and walked away. But um, but again there's just

0:34:08.280 --> 0:34:10.400
<v Speaker 1>that's you know, that person was suggesting that because he

0:34:10.480 --> 0:34:12.120
<v Speaker 1>was saying, you know, if we can fit the sort

0:34:12.120 --> 0:34:14.160
<v Speaker 1>of worldview in here, then perhaps we could get the

0:34:14.160 --> 0:34:17.600
<v Speaker 1>funding and we could do more exploration. Um. So funny

0:34:17.600 --> 0:34:19.560
<v Speaker 1>clip if you look it up. I will have to

0:34:19.560 --> 0:34:22.080
<v Speaker 1>look that one on. Yeah. Well, hey, you know I

0:34:22.120 --> 0:34:24.520
<v Speaker 1>have one little bit of listener mail here. Let me

0:34:24.520 --> 0:34:28.319
<v Speaker 1>get too real quick a little bit and uh in

0:34:28.440 --> 0:34:31.839
<v Speaker 1>this actually these two are our listener mail from our

0:34:31.840 --> 0:34:34.719
<v Speaker 1>Facebook page, which is blow the Mind, the same as

0:34:34.719 --> 0:34:39.399
<v Speaker 1>our Twitter page Blow the Mind. And U they right. First,

0:34:39.440 --> 0:34:42.840
<v Speaker 1>Analeki rights no discussion on neo evolution because we just

0:34:42.880 --> 0:34:45.600
<v Speaker 1>had a podcast about are you ready for the neo evolution?

0:34:46.000 --> 0:34:48.720
<v Speaker 1>He is complete without mention of Gattica. For a movie

0:34:48.719 --> 0:34:52.520
<v Speaker 1>from seven, it is extremely prophetic a society in which everyone,

0:34:52.960 --> 0:34:55.680
<v Speaker 1>um that is important has the history of genetic tailoring.

0:34:55.800 --> 0:34:58.520
<v Speaker 1>The love child or accidental pregnancy is viewed as as

0:34:58.560 --> 0:35:02.680
<v Speaker 1>a liability to employers. Um uh, there's and goes on.

0:35:02.719 --> 0:35:04.600
<v Speaker 1>There's a lot of stuff in I can't believe we

0:35:04.600 --> 0:35:07.719
<v Speaker 1>didn't bring up Gatica. Yeah, because yeah, I remember seeing it.

0:35:07.719 --> 0:35:09.600
<v Speaker 1>I remember it being a fun film. Yeah, I remember

0:35:09.640 --> 0:35:12.640
<v Speaker 1>being like, this is very interesting proposition because that you

0:35:12.680 --> 0:35:15.239
<v Speaker 1>know that the main character is blowed right and yet

0:35:15.440 --> 0:35:22.200
<v Speaker 1>is chosen for exploration, uh, even even though he's not perfect. Right,

0:35:22.320 --> 0:35:25.160
<v Speaker 1>So which sort of challenges is our ideas of trying

0:35:25.160 --> 0:35:27.359
<v Speaker 1>to tinker with our DNA to the extent that we

0:35:27.719 --> 0:35:30.360
<v Speaker 1>reached some sort of perfection. Yeah, and it's a great,

0:35:30.640 --> 0:35:32.600
<v Speaker 1>yeah you can do it kind of movie, you know. Yeah,

0:35:32.640 --> 0:35:35.360
<v Speaker 1>it is like you're perfect, you go for it. Yeah,

0:35:35.440 --> 0:35:38.400
<v Speaker 1>and there's some famous writer in that. There is a

0:35:38.440 --> 0:35:42.400
<v Speaker 1>famous writer in there. Yeah, like not Chomsky's not somebody

0:35:42.480 --> 0:35:45.640
<v Speaker 1>I don't recall. Somebody is in it, but I recall

0:35:45.800 --> 0:35:49.680
<v Speaker 1>Uma in her cheekbones. But yeah, you know, But anyway,

0:35:49.840 --> 0:35:52.320
<v Speaker 1>then Alakai adds, I love sci fi because it prepares

0:35:52.400 --> 0:35:54.600
<v Speaker 1>us for what may happen, and the idea is expressed

0:35:54.600 --> 0:35:56.520
<v Speaker 1>in this fifte year old movie may very well be

0:35:56.560 --> 0:36:00.560
<v Speaker 1>a reality sin So yeah, and then um Rick rights

0:36:00.560 --> 0:36:04.600
<v Speaker 1>then and says, responding to our our podcast on the

0:36:04.600 --> 0:36:07.879
<v Speaker 1>future of toilets. Right. So, for some sociologists, the best

0:36:07.880 --> 0:36:10.239
<v Speaker 1>measure of a culture civilization is the distance that can

0:36:10.239 --> 0:36:13.359
<v Speaker 1>maintain from its own excrement. For some ecologies, the best

0:36:13.400 --> 0:36:16.120
<v Speaker 1>measure of a culture civilization is the degree to which

0:36:16.120 --> 0:36:19.480
<v Speaker 1>it can recycle its own excrement. And for some individuals,

0:36:19.520 --> 0:36:22.600
<v Speaker 1>the best measure of a culture civilization is the excrements

0:36:22.600 --> 0:36:27.120
<v Speaker 1>availability to be put to further use. So, uh, and

0:36:27.160 --> 0:36:32.719
<v Speaker 1>I believe he's, uh, he's quoting something here. Um yeah,

0:36:32.920 --> 0:36:35.080
<v Speaker 1>I think he's quoting a book here. But anyway, Yeah,

0:36:35.120 --> 0:36:36.920
<v Speaker 1>that's that's actually a fascinating way of looking at it.

0:36:36.920 --> 0:36:39.080
<v Speaker 1>It's true we have, um for a long time, been

0:36:39.080 --> 0:36:41.080
<v Speaker 1>trying to put a disistrating ourselves in an exprement and

0:36:41.120 --> 0:36:43.160
<v Speaker 1>as actually even thinking about this book I have about

0:36:43.160 --> 0:36:46.520
<v Speaker 1>the history of shoes, and you can see these great

0:36:46.600 --> 0:36:49.080
<v Speaker 1>shoes that were in existence. I think some of them

0:36:49.080 --> 0:36:52.400
<v Speaker 1>were even like maybe ten eleventh century that are essentially

0:36:52.440 --> 0:36:55.359
<v Speaker 1>like huge platforms, which would make sense, like you want

0:36:55.360 --> 0:36:57.200
<v Speaker 1>to if you're going through the streets and the streets

0:36:57.200 --> 0:37:03.200
<v Speaker 1>are literally paved with excrement, if you could elevate yourself

0:37:03.200 --> 0:37:06.080
<v Speaker 1>from that, uh you know, perhaps not get your your

0:37:06.120 --> 0:37:09.319
<v Speaker 1>clothing in the muck. Even better, So like high heels

0:37:09.320 --> 0:37:12.200
<v Speaker 1>are basically saying my neighborhood is nasty because I have

0:37:12.280 --> 0:37:17.520
<v Speaker 1>to just wade through it. Yeah. Um, well, hey, you

0:37:17.520 --> 0:37:19.640
<v Speaker 1>know it's like, like I said, Facebook, Twitter blow the

0:37:19.680 --> 0:37:22.160
<v Speaker 1>mind of both of those. I'd love to hear anybody's

0:37:22.200 --> 0:37:25.239
<v Speaker 1>thoughts about the future of religion, where it's going, where

0:37:25.239 --> 0:37:27.799
<v Speaker 1>it should go. Another area that we didn't even get

0:37:27.840 --> 0:37:30.279
<v Speaker 1>into is if you had to design a religion to

0:37:30.360 --> 0:37:32.839
<v Speaker 1>work in space, what would it be? Because on one hand,

0:37:32.880 --> 0:37:34.680
<v Speaker 1>I like to think of the whole like David Eagleman,

0:37:34.800 --> 0:37:38.719
<v Speaker 1>possibility and kind of thing where it's like keeping your

0:37:38.719 --> 0:37:41.040
<v Speaker 1>mind open to also these new ideas. And then I

0:37:41.120 --> 0:37:43.640
<v Speaker 1>love the idea of a theological buffet when you pick

0:37:43.680 --> 0:37:47.520
<v Speaker 1>and choose the things that are beneficial uh to to yourself,

0:37:47.600 --> 0:37:49.920
<v Speaker 1>which I think we all do to eliminated extent anyway.

0:37:50.360 --> 0:37:54.400
<v Speaker 1>But then I was talking to um this guy know who, Yeah,

0:37:54.440 --> 0:37:58.520
<v Speaker 1>he actually yeah, he works on the Eve games, Eve

0:37:58.600 --> 0:38:01.719
<v Speaker 1>Online games. But his argument was, well, if you were

0:38:01.719 --> 0:38:03.840
<v Speaker 1>designing a religion for space, there's not a lot of

0:38:03.920 --> 0:38:06.920
<v Speaker 1>room for error in space travel, so you would want

0:38:06.920 --> 0:38:09.520
<v Speaker 1>to have a really strict, dogmatic religion to make sure

0:38:09.560 --> 0:38:11.680
<v Speaker 1>everybody's doing exactly what they're supposed to be doing on

0:38:11.719 --> 0:38:14.440
<v Speaker 1>these different space flights. Well, that would become the religion.

0:38:14.520 --> 0:38:19.480
<v Speaker 1>Right at noon, we we gather some data and we

0:38:19.560 --> 0:38:23.879
<v Speaker 1>do it internal. Next with saganism once again, what if

0:38:23.880 --> 0:38:25.920
<v Speaker 1>we can kind of promote that threat of office and

0:38:25.960 --> 0:38:28.920
<v Speaker 1>see if it just takes like hand out pamphlet. Yeah,

0:38:28.960 --> 0:38:32.200
<v Speaker 1>we should do like chick like a chick pamphlet about it?

0:38:32.800 --> 0:38:34.839
<v Speaker 1>All right? Well, yeah, let us let us know if

0:38:34.840 --> 0:38:37.239
<v Speaker 1>you're willing to wear germ nuts in the name of science. Uh,

0:38:37.280 --> 0:38:40.000
<v Speaker 1>and just go ahead and drop us a line at

0:38:40.040 --> 0:38:47.239
<v Speaker 1>blow the Mind at how stuff works dot com. Be

0:38:47.360 --> 0:38:49.960
<v Speaker 1>sure to check out our new video podcast, Stuff from

0:38:50.000 --> 0:38:52.840
<v Speaker 1>the Future. Join how Stuff Work staff as we explore

0:38:52.880 --> 0:38:56.040
<v Speaker 1>the most promising and perplexing possibilities of tomorrow.