WEBVTT - The Neutral

0:00:15.276 --> 0:00:22.676
<v Speaker 1>Pushkin. Now, two women who were harlots came to the

0:00:22.756 --> 0:00:27.956
<v Speaker 1>king and stood before him, and one woman said, oh,

0:00:28.076 --> 0:00:31.436
<v Speaker 1>my Lord, this woman and I dwell in the same house,

0:00:32.236 --> 0:00:34.956
<v Speaker 1>and I gave birth while she was in the house.

0:00:35.956 --> 0:00:41.636
<v Speaker 1>Then it happened Old Testament, first King's three sixteen. There

0:00:41.636 --> 0:00:44.756
<v Speaker 1>are these two women, one whose baby has died, the

0:00:44.796 --> 0:00:48.556
<v Speaker 1>other whose baby is still alive. Each claims the living

0:00:48.556 --> 0:00:51.476
<v Speaker 1>baby as her own. They go to the new King

0:00:51.836 --> 0:00:59.236
<v Speaker 1>Solomon and ask him to sort it all out. In

0:00:59.316 --> 0:01:03.436
<v Speaker 1>the night, this woman's child died because she lay upon it.

0:01:04.236 --> 0:01:07.476
<v Speaker 1>Wherefore she removed my son from beside me while I slipped,

0:01:07.916 --> 0:01:12.396
<v Speaker 1>and they'd had dead child wild against marbles Chila. This

0:01:12.476 --> 0:01:16.556
<v Speaker 1>is from the somewhat less than classic film Solomon and Sheba.

0:01:16.716 --> 0:01:19.796
<v Speaker 1>The women are shushed by King Solomon played by Yule

0:01:19.876 --> 0:01:22.796
<v Speaker 1>Brenner in whatever they use for spray tan in nineteen

0:01:22.876 --> 0:01:26.116
<v Speaker 1>fifty nine. The living child is mine, the dead is yours.

0:01:26.156 --> 0:01:29.796
<v Speaker 1>The dead is yours, the living mine. Bring the infant forward.

0:01:30.596 --> 0:01:34.596
<v Speaker 1>A guard puts the baby down, and then yule Brenner

0:01:34.676 --> 0:01:40.436
<v Speaker 1>tells him to draw his sword, divide the child into

0:01:40.436 --> 0:01:45.796
<v Speaker 1>two parts. Give half to the one woman, half to

0:01:45.876 --> 0:01:48.876
<v Speaker 1>the other. Many close ups of people looking horrified. Here,

0:01:50.116 --> 0:01:55.316
<v Speaker 1>Oh no, if it must be give the child to her,

0:01:55.876 --> 0:01:58.636
<v Speaker 1>that it may not be slay divided, it should be

0:01:58.636 --> 0:02:06.036
<v Speaker 1>neither has nor mine as non fiction is not totally believable.

0:02:06.716 --> 0:02:08.996
<v Speaker 1>I mean, why would either woman want to see the

0:02:08.996 --> 0:02:12.596
<v Speaker 1>baby cut in half? Even the liar wants a live baby,

0:02:12.636 --> 0:02:15.796
<v Speaker 1>not a dead one. But Solomon's such a good character.

0:02:16.236 --> 0:02:20.676
<v Speaker 1>No one cares make your son mother, He's surely yours

0:02:21.156 --> 0:02:27.236
<v Speaker 1>would rather have surrendered him to another than to seem harmed. Now,

0:02:27.276 --> 0:02:31.036
<v Speaker 1>at last, I have seen a judgment of Solomon, and

0:02:31.236 --> 0:02:36.076
<v Speaker 1>your wisdom amazes me. That's Sheba. The ladies do love

0:02:36.076 --> 0:02:40.196
<v Speaker 1>the wisdom, even if it isn't all that wise. Solomon's

0:02:40.236 --> 0:02:42.436
<v Speaker 1>trick only works if the baby thief is suddenly happy

0:02:42.476 --> 0:02:45.556
<v Speaker 1>to see it killed and stupid enough to show it. Otherwise,

0:02:45.556 --> 0:02:49.116
<v Speaker 1>he's got nothing worse than nothing to save face. He'd

0:02:49.116 --> 0:02:51.156
<v Speaker 1>probably need to go through with it and cut a

0:02:51.196 --> 0:02:54.036
<v Speaker 1>totally innocent baby in half and then wears it. Leave

0:02:54.116 --> 0:02:56.676
<v Speaker 1>him as the guy who began his reign as the

0:02:56.756 --> 0:03:00.916
<v Speaker 1>king of Israel by cutting babies in half. Still, if

0:03:00.956 --> 0:03:04.516
<v Speaker 1>referees have an origin story, this is it, and it's

0:03:04.516 --> 0:03:08.716
<v Speaker 1>got two ideas buried inside. And all Israel heard of

0:03:08.716 --> 0:03:12.476
<v Speaker 1>the judgment which the king had rendered, and they feared

0:03:12.476 --> 0:03:15.756
<v Speaker 1>the king, for they saw that the wisdom of God

0:03:15.996 --> 0:03:20.676
<v Speaker 1>was in him to administer justice. That's the last line

0:03:20.716 --> 0:03:24.076
<v Speaker 1>of the story and the first idea. The job of

0:03:24.116 --> 0:03:27.356
<v Speaker 1>the referee is so hard to do that doing it

0:03:27.436 --> 0:03:34.796
<v Speaker 1>really well is a sign of divine inspiration. Another idea

0:03:34.996 --> 0:03:36.956
<v Speaker 1>is sort of taken for granted right from the start,

0:03:37.836 --> 0:03:40.076
<v Speaker 1>that the job needs to be done at all, that

0:03:40.156 --> 0:03:43.636
<v Speaker 1>when two squabbling human beings go looking for justice, they

0:03:43.636 --> 0:03:46.116
<v Speaker 1>should turn to some other human being to act as

0:03:46.116 --> 0:03:49.196
<v Speaker 1>a neutral third party, as if human beings weren't the

0:03:49.236 --> 0:03:52.876
<v Speaker 1>problem in the first place. But people are just no

0:03:52.956 --> 0:03:55.996
<v Speaker 1>good at resolving their own conflicts. Any parent of more

0:03:55.996 --> 0:03:58.956
<v Speaker 1>than one child knows this, so does every teacher, a lawyer,

0:03:58.956 --> 0:04:01.716
<v Speaker 1>and cop. We just take it for granted that we

0:04:01.756 --> 0:04:06.236
<v Speaker 1>need legal systems, both formal and informal, and we just

0:04:06.316 --> 0:04:09.756
<v Speaker 1>assume that some totally innocent third party will want to

0:04:09.756 --> 0:04:13.596
<v Speaker 1>help us to resolve even our most petty disputes. We

0:04:13.716 --> 0:04:17.156
<v Speaker 1>never ask why should someone with no real interest in

0:04:17.156 --> 0:04:20.756
<v Speaker 1>our conflicts be better at refereeing them than we are.

0:04:21.556 --> 0:04:25.196
<v Speaker 1>And we also don't ask would actually make someone good

0:04:25.436 --> 0:04:35.036
<v Speaker 1>at this job no one wants. I'm Michael Lewis and

0:04:35.196 --> 0:04:38.916
<v Speaker 1>This is Against the Rules, a show about the attack

0:04:38.956 --> 0:04:41.916
<v Speaker 1>on the authority of referees in American life and what

0:04:42.156 --> 0:04:54.276
<v Speaker 1>that's doing to our idea of fairness. A few months ago,

0:04:54.716 --> 0:04:57.036
<v Speaker 1>I was at a bar in Washington, d C. With

0:04:57.116 --> 0:04:59.836
<v Speaker 1>a friend of mine who's a sports writer, Rob Nyer.

0:05:01.316 --> 0:05:02.996
<v Speaker 1>He's the opposite of what you think of when you

0:05:02.996 --> 0:05:09.476
<v Speaker 1>think of sports writer. Quiet, well mannered, almost shy. He's

0:05:09.516 --> 0:05:17.156
<v Speaker 1>a fan, but he's never fanatical. He's like his writing, cool, analytical, detached.

0:05:18.236 --> 0:05:21.476
<v Speaker 1>But then at the bar, his cell phone rang. He

0:05:21.516 --> 0:05:25.396
<v Speaker 1>looked at the number, got all agitated. All I hate

0:05:25.436 --> 0:05:27.916
<v Speaker 1>my life. I hate these people who keep calling me,

0:05:28.396 --> 0:05:31.436
<v Speaker 1>but I have to take this one. I'd never seen

0:05:31.516 --> 0:05:36.116
<v Speaker 1>him like this. He spent twenty minutes pacing around outside

0:05:36.876 --> 0:05:41.676
<v Speaker 1>on his phone, came back a total wreck, angry, distracted,

0:05:42.076 --> 0:05:45.916
<v Speaker 1>incapable of pleasure. It was this new job he'd taken,

0:05:45.996 --> 0:05:50.996
<v Speaker 1>he said, As commissioner of an amateur baseball league, I

0:05:51.036 --> 0:05:54.756
<v Speaker 1>would travel around, visit every team eleven ballparks, which is

0:05:55.836 --> 0:05:58.476
<v Speaker 1>for most baseball fans, that's sort of a dream come true.

0:05:58.836 --> 0:06:00.956
<v Speaker 1>Why would I not agree to all of that. It

0:06:01.036 --> 0:06:04.556
<v Speaker 1>was known as the West Coast League. The teams were

0:06:04.596 --> 0:06:07.836
<v Speaker 1>all owned by rich guys. They had persuaded Rob to

0:06:07.876 --> 0:06:12.236
<v Speaker 1>become the league's public face, it's symbolic leader. These rich

0:06:12.276 --> 0:06:15.356
<v Speaker 1>guys love the game. Rob loved the game. What could

0:06:15.396 --> 0:06:18.916
<v Speaker 1>go wrong? Well, it turned out that these owners argued

0:06:18.956 --> 0:06:23.196
<v Speaker 1>amongst themselves a lot. Their coaches and players fought with

0:06:23.236 --> 0:06:27.476
<v Speaker 1>each other too, and everyone fought with the umpires. They

0:06:27.516 --> 0:06:30.156
<v Speaker 1>expected Rob, as commissioner, to get in the middle of

0:06:30.156 --> 0:06:33.756
<v Speaker 1>all these fights and referee them. But the rich guys

0:06:33.796 --> 0:06:36.796
<v Speaker 1>hated to be refereed unless the call went their way.

0:06:37.876 --> 0:06:39.396
<v Speaker 1>That's what the phone call had been about. In the

0:06:39.396 --> 0:06:45.636
<v Speaker 1>Washington Bar, yet another dispute. The umpire reported that the

0:06:45.676 --> 0:06:49.676
<v Speaker 1>head coach poked him with his finger, and this was

0:06:49.716 --> 0:06:51.996
<v Speaker 1>the second time that this head coach had been suspended.

0:06:51.996 --> 0:06:56.076
<v Speaker 1>The first time he had sprayed, whether inadvertently or not,

0:06:56.156 --> 0:07:02.276
<v Speaker 1>the rules don't make a distinction. Sprayed with saliva an umpire,

0:07:02.676 --> 0:07:05.756
<v Speaker 1>so he was suspended at that time, and then just

0:07:05.796 --> 0:07:10.676
<v Speaker 1>a couple of weeks later reported the according to the

0:07:10.756 --> 0:07:15.716
<v Speaker 1>umpire's report, poked the umpire. Unfortunately, the video was inconclusive,

0:07:16.236 --> 0:07:19.076
<v Speaker 1>so I felt like I had to take the umpire's

0:07:19.756 --> 0:07:24.716
<v Speaker 1>report at face value. Rob suspended the head coach again,

0:07:25.316 --> 0:07:27.636
<v Speaker 1>thus pissing off the owner, who blamed the whole thing

0:07:27.676 --> 0:07:30.196
<v Speaker 1>on the umpire, with whom he now thought Rob was

0:07:30.196 --> 0:07:33.396
<v Speaker 1>in some sort of secret alliance. For his part, Rob

0:07:33.436 --> 0:07:35.916
<v Speaker 1>couldn't see what he'd done to deserve this. No one

0:07:35.916 --> 0:07:38.276
<v Speaker 1>asked if he had some special talent for refing other

0:07:38.316 --> 0:07:42.276
<v Speaker 1>people's disputes. They just sort of assumed he'd figure it out,

0:07:43.116 --> 0:07:46.436
<v Speaker 1>which he was trying to do. You have to as

0:07:46.436 --> 0:07:49.916
<v Speaker 1>a league, you you have to have an incredibly compelling

0:07:49.956 --> 0:07:53.996
<v Speaker 1>reason to dispute the report or the integrity of an umpire.

0:07:54.076 --> 0:07:58.676
<v Speaker 1>Otherwise you just lose control. Anarchy. That night in the bar,

0:07:59.356 --> 0:08:02.196
<v Speaker 1>that was when Rob had realized that he was losing control,

0:08:03.516 --> 0:08:07.956
<v Speaker 1>that in this amateur baseball league it was anarchy. I

0:08:08.036 --> 0:08:11.516
<v Speaker 1>had just covered two days after the fact that the

0:08:12.156 --> 0:08:16.796
<v Speaker 1>head coach actually did not serve his suspension. So yes,

0:08:16.876 --> 0:08:21.996
<v Speaker 1>I mean I was apoplectic because you what am I

0:08:21.996 --> 0:08:23.796
<v Speaker 1>supposed to do? Now? So what did you do to him?

0:08:25.196 --> 0:08:28.676
<v Speaker 1>I suspended the owner for three games and levied a

0:08:29.876 --> 0:08:34.876
<v Speaker 1>relatively small fine. And how did he respond to that? Not? Well, no,

0:08:35.036 --> 0:08:37.916
<v Speaker 1>not well at all. The owner had screamed at him,

0:08:38.396 --> 0:08:41.116
<v Speaker 1>accused him of somehow being on the take from another

0:08:41.156 --> 0:08:45.476
<v Speaker 1>team's owner. But Rob was just doing his job enforcing

0:08:45.476 --> 0:08:50.356
<v Speaker 1>the rules, which sounds simple, right, I mean, Solomon did it.

0:08:51.476 --> 0:08:55.556
<v Speaker 1>But it turns out there's a great deal of ambiguity

0:08:55.796 --> 0:08:59.596
<v Speaker 1>in the rules. For example, there is a rule against

0:09:00.156 --> 0:09:05.076
<v Speaker 1>prolonging an argument after an injection, but there's no definition

0:09:05.116 --> 0:09:08.716
<v Speaker 1>of prolonging. And now I have to go read all

0:09:08.716 --> 0:09:11.836
<v Speaker 1>these things and watch video and try to make some

0:09:11.876 --> 0:09:16.956
<v Speaker 1>sort of reasonable determination, and almost invariably neither side is

0:09:16.996 --> 0:09:20.076
<v Speaker 1>happy ultimately with my decision. What kind of person would

0:09:20.196 --> 0:09:28.396
<v Speaker 1>enjoy being in the middle, Well, my it's a good question.

0:09:29.196 --> 0:09:33.116
<v Speaker 1>I keep getting this sneaking suspicion that there are at

0:09:33.156 --> 0:09:38.716
<v Speaker 1>least a few people in the league who actually enjoy conflict,

0:09:38.756 --> 0:09:42.596
<v Speaker 1>who thrive on it. I don't know if that's true.

0:09:43.636 --> 0:09:45.996
<v Speaker 1>Maybe they can't help themselves, and maybe the conflict makes

0:09:46.036 --> 0:09:48.716
<v Speaker 1>them as miserable as it makes me. I don't know,

0:09:49.156 --> 0:09:51.676
<v Speaker 1>And I've actually tried to reason with people, these people

0:09:51.716 --> 0:09:56.156
<v Speaker 1>who seem to enjoy it, because there's a part of

0:09:56.156 --> 0:09:59.116
<v Speaker 1>me the things they can't be having fun yelling at you,

0:09:59.116 --> 0:10:02.676
<v Speaker 1>can they of course they can. People love to scream

0:10:02.716 --> 0:10:06.076
<v Speaker 1>it refs. They do it all the time. And the

0:10:06.156 --> 0:10:08.596
<v Speaker 1>same people who love to scream it refs also just

0:10:08.596 --> 0:10:10.716
<v Speaker 1>sort of a zoom. The ref's job is to sit

0:10:10.756 --> 0:10:14.276
<v Speaker 1>there and take it. I told Rob all this, but

0:10:14.356 --> 0:10:17.156
<v Speaker 1>it didn't seem to make him any happier. So I

0:10:17.196 --> 0:10:21.756
<v Speaker 1>asked him was there anything he liked about his new job? Oh? No, no,

0:10:21.956 --> 0:10:25.356
<v Speaker 1>why not? How at the end of the day, how

0:10:25.876 --> 0:10:31.116
<v Speaker 1>do you feel good knowing that someone is upset with

0:10:31.196 --> 0:10:34.676
<v Speaker 1>you and might be questioning your integrity. Rob had clearly

0:10:34.756 --> 0:10:37.396
<v Speaker 1>never been a ref, and he was learning that he

0:10:37.476 --> 0:10:39.996
<v Speaker 1>wasn't cut out for it. I probably couldn't be an

0:10:40.036 --> 0:10:48.596
<v Speaker 1>umpire because my first reaction would probably be to start fighting.

0:10:49.236 --> 0:10:50.876
<v Speaker 1>So you'd just be out there. You'd be out there

0:10:50.996 --> 0:10:53.636
<v Speaker 1>throwing sledgehammer punches at the people who came up to

0:10:53.716 --> 0:10:56.756
<v Speaker 1>argue with you. Well, I wouldn't be good at throwing punches,

0:10:56.796 --> 0:10:58.796
<v Speaker 1>but yes, I would be throwing punches. The first time

0:10:58.836 --> 0:11:02.316
<v Speaker 1>someone got inchest from my face and started screaming profanities

0:11:02.316 --> 0:11:04.036
<v Speaker 1>at me, I would lose it. I mean, I have

0:11:04.156 --> 0:11:06.516
<v Speaker 1>road rage issues, Not that I've ever done anything, but

0:11:06.516 --> 0:11:08.476
<v Speaker 1>but I have that impulse so they need to find

0:11:08.476 --> 0:11:11.116
<v Speaker 1>a different kind of person to do this job. Well,

0:11:11.156 --> 0:11:13.476
<v Speaker 1>I don't want to fire myself, but I would recommend

0:11:13.516 --> 0:11:17.356
<v Speaker 1>someone else. Yeah. Sure, I've watched Rob work for years

0:11:17.436 --> 0:11:20.636
<v Speaker 1>on a book and overcome all sorts of obstacles. But

0:11:20.756 --> 0:11:22.756
<v Speaker 1>just a few months into his career as a referee,

0:11:22.836 --> 0:11:25.996
<v Speaker 1>he's already looking to quit hand the job to someone else.

0:11:26.716 --> 0:11:31.716
<v Speaker 1>But to whom I mean that generally, not just in baseball,

0:11:32.076 --> 0:11:35.636
<v Speaker 1>In all the places where disputes need resolving, the job

0:11:35.756 --> 0:11:39.516
<v Speaker 1>obviously needs doing, maybe more than ever, But what sort

0:11:39.516 --> 0:11:52.316
<v Speaker 1>of person can do it? Back in nineteen seventy nine,

0:11:52.756 --> 0:11:55.956
<v Speaker 1>a huge number of Vietnam vets filed a lawsuit against

0:11:56.036 --> 0:12:00.236
<v Speaker 1>Monsanto and Dow Chemical and other companies that had manufactured

0:12:00.276 --> 0:12:04.636
<v Speaker 1>a herbicide called Agent Orange. Millions of gallons of the

0:12:04.676 --> 0:12:07.756
<v Speaker 1>stuff had been dumped under the Vietnamese jungles to kill

0:12:07.796 --> 0:12:12.396
<v Speaker 1>the plant cover used by the Vietcong. Thousands of vets

0:12:12.396 --> 0:12:15.316
<v Speaker 1>exposed to agent Orange believed it was responsible for their

0:12:15.396 --> 0:12:19.156
<v Speaker 1>various health problems. They didn't have much evidence, but the

0:12:19.156 --> 0:12:21.956
<v Speaker 1>companies wanted to settle just to end the whole thing.

0:12:22.996 --> 0:12:26.236
<v Speaker 1>That effort kicked around the courts for five years, but

0:12:26.276 --> 0:12:28.876
<v Speaker 1>no one could find a solution that would satisfy everyone.

0:12:29.876 --> 0:12:32.516
<v Speaker 1>Then the judge decided to see if he could find

0:12:32.556 --> 0:12:36.636
<v Speaker 1>a solution outside the American legal system, to appoint an

0:12:36.636 --> 0:12:43.516
<v Speaker 1>outside mediator, special master the courts called it. And I

0:12:43.716 --> 0:12:47.636
<v Speaker 1>just got a telephone call out of the clear blue

0:12:48.276 --> 0:12:52.236
<v Speaker 1>from a federal judge in Brooklyn, New York. Did he

0:12:52.356 --> 0:12:54.956
<v Speaker 1>explain to you why he thought you'd be good at

0:12:54.996 --> 0:12:59.916
<v Speaker 1>that job? Yes, he said, You've got the personality for it.

0:13:00.476 --> 0:13:05.396
<v Speaker 1>The young lawyer's name was and Is ken Feinberg. A

0:13:05.476 --> 0:13:08.796
<v Speaker 1>case that went unresolved for half a decade, he settled

0:13:09.356 --> 0:13:13.836
<v Speaker 1>in six weeks. A legend was born. I changed my life.

0:13:13.836 --> 0:13:17.036
<v Speaker 1>It changed my professional life. You see. Once I got

0:13:17.036 --> 0:13:20.796
<v Speaker 1>AIGs in Orange resolved and it was on the front

0:13:20.876 --> 0:13:25.316
<v Speaker 1>page of every newspaper in the United States, I started

0:13:25.356 --> 0:13:30.756
<v Speaker 1>getting a flood of calls. Was there any any experience

0:13:30.796 --> 0:13:33.796
<v Speaker 1>in your life before this that was like this where

0:13:33.796 --> 0:13:35.636
<v Speaker 1>you could say, all, I've been in this kind of

0:13:35.676 --> 0:13:40.276
<v Speaker 1>situation before. No. I had been in high school and college.

0:13:40.356 --> 0:13:44.436
<v Speaker 1>I had been an actor on the stage. I had

0:13:44.476 --> 0:13:48.276
<v Speaker 1>thought that I might end up on Broadway. When I

0:13:48.316 --> 0:13:52.796
<v Speaker 1>went to law school in nineteen seventy there was no

0:13:52.916 --> 0:13:59.156
<v Speaker 1>course in mediation or arbitration. There's nothing like that. But

0:13:59.196 --> 0:14:01.916
<v Speaker 1>there was this role that needed to be played in

0:14:01.916 --> 0:14:07.236
<v Speaker 1>American life. It just hadn't been written yet. Feinberg created

0:14:07.316 --> 0:14:12.196
<v Speaker 1>it by sheer force of personality. He wound up running

0:14:12.196 --> 0:14:15.996
<v Speaker 1>the nine to eleven Victims Compensation Fund and met personally

0:14:15.996 --> 0:14:18.476
<v Speaker 1>with the families of the three thousand people who were killed.

0:14:19.116 --> 0:14:21.276
<v Speaker 1>He ran the fund to compensate victims of the BP

0:14:21.436 --> 0:14:24.996
<v Speaker 1>oil spill. After the two thousand and eight financial crisis,

0:14:25.436 --> 0:14:31.276
<v Speaker 1>the United States Congress gave Ken Feinberg sole authority to

0:14:31.396 --> 0:14:33.716
<v Speaker 1>determine the pay of the CEOs of the banks that

0:14:33.756 --> 0:14:37.036
<v Speaker 1>had been bailed out by government money. And that's just

0:14:37.156 --> 0:14:40.596
<v Speaker 1>the start. The Paul snight Club in Orlando, Florida, when

0:14:40.596 --> 0:14:44.436
<v Speaker 1>the terrorists attack, they raised and asked me to distribute

0:14:44.476 --> 0:14:50.436
<v Speaker 1>thirty million. The harvest, Las Vegas shootings from the Mandalay Hotel.

0:14:50.796 --> 0:14:56.916
<v Speaker 1>I killed fifty nine people. They raised thirty million. Distribute

0:14:56.916 --> 0:14:59.596
<v Speaker 1>that money Sandy Hook. They asked me to go up

0:14:59.596 --> 0:15:03.316
<v Speaker 1>to Sandy Hook and decide how should we distribute the money.

0:15:03.796 --> 0:15:08.156
<v Speaker 1>The Pittsburgh Tree of Life Synagogue shootings the next day,

0:15:09.396 --> 0:15:14.796
<v Speaker 1>the Federation of Jewish Philanthropies in Pittsburgh, call, how do

0:15:14.836 --> 0:15:20.516
<v Speaker 1>we distribute this money? It is astounding. One hundred thousand

0:15:20.596 --> 0:15:25.156
<v Speaker 1>people after those Boston Marathon bombings sent in money unsolicited,

0:15:26.276 --> 0:15:29.756
<v Speaker 1>you know, and Mayhem Nino and Governor Patrick said, ken,

0:15:29.916 --> 0:15:34.436
<v Speaker 1>you're from Massachusetts, you grew up here. We want you

0:15:34.476 --> 0:15:38.676
<v Speaker 1>to design and administer a compensation program. Four dead, two

0:15:38.836 --> 0:15:44.476
<v Speaker 1>hundred and forty runners are observers at the finish line, injured,

0:15:45.716 --> 0:15:52.996
<v Speaker 1>sixteen single amputees, two double amputees. Sixty one million distribute

0:15:53.036 --> 0:15:57.876
<v Speaker 1>the money. The mass shooting in a movie theater in Aurora, Colorado.

0:15:58.556 --> 0:16:03.116
<v Speaker 1>The thousands of disputes after Hurricane Katrina between insurance companies

0:16:03.116 --> 0:16:06.916
<v Speaker 1>and homeowners who are covered for wind but not flood damage.

0:16:07.236 --> 0:16:10.556
<v Speaker 1>And they retained me to set up a mediation program.

0:16:11.396 --> 0:16:15.196
<v Speaker 1>Any whole owner wants to participate, voluntarily, Come on in.

0:16:15.836 --> 0:16:20.436
<v Speaker 1>Feinberg will be the neutral. The neutral, This magical extra

0:16:20.556 --> 0:16:25.596
<v Speaker 1>legal character, this gifted referee who drops into a situation

0:16:25.716 --> 0:16:29.836
<v Speaker 1>where people are traumatized, a situation that also might easily

0:16:29.876 --> 0:16:35.996
<v Speaker 1>become ugly and public, and he resolves it quietly, privately,

0:16:36.636 --> 0:16:40.276
<v Speaker 1>and hardly anyone says anything about it, or even knows

0:16:40.356 --> 0:16:45.196
<v Speaker 1>who he is, or just how much power he's wielded.

0:16:46.436 --> 0:16:49.596
<v Speaker 1>That's why victims Advocate John Fia wants everyone who is

0:16:49.596 --> 0:16:52.436
<v Speaker 1>eligible to sign up. We have lost forty two people

0:16:52.476 --> 0:16:55.156
<v Speaker 1>this year alone to nine eleven lady chancers. This will

0:16:55.196 --> 0:16:58.156
<v Speaker 1>provide money to victims families. In all of these programs,

0:16:58.196 --> 0:17:02.036
<v Speaker 1>you have some discretion, but you have to exercise it wisely,

0:17:02.076 --> 0:17:09.236
<v Speaker 1>because the public and the victims are all circling. How

0:17:09.316 --> 0:17:13.876
<v Speaker 1>you strike the balance between paying people enough for their

0:17:13.956 --> 0:17:20.356
<v Speaker 1>loss example Pete nine to eleven and not paying them

0:17:20.396 --> 0:17:22.996
<v Speaker 1>too much. So you couldn't so in dolling out the money,

0:17:23.036 --> 0:17:27.716
<v Speaker 1>you couldn't actually reflect just pure expected earnings. You couldn't.

0:17:28.036 --> 0:17:32.556
<v Speaker 1>You couldn't. The law wisely said, and finebergs shall consider

0:17:33.556 --> 0:17:37.356
<v Speaker 1>expected earnings. And then there's another clause that says, and

0:17:37.476 --> 0:17:41.516
<v Speaker 1>he will see to it that justice is done well.

0:17:41.516 --> 0:17:45.236
<v Speaker 1>That gave me the opening to bring down the top

0:17:45.436 --> 0:17:48.476
<v Speaker 1>and bring up the bottom so that the gap between

0:17:48.516 --> 0:17:51.996
<v Speaker 1>the stockbroker who died and the bus boy who died

0:17:52.556 --> 0:17:55.796
<v Speaker 1>was not to Why what was the difference, the monetary

0:17:55.836 --> 0:17:58.476
<v Speaker 1>difference between what would have happened if you just had

0:17:58.716 --> 0:18:02.076
<v Speaker 1>a raw, cold calculation of lost earnings and what you

0:18:02.116 --> 0:18:04.556
<v Speaker 1>actually did. Oh I think some people I don't know

0:18:04.596 --> 0:18:07.756
<v Speaker 1>how many, but I think some widows or widowers, I

0:18:07.836 --> 0:18:12.156
<v Speaker 1>should say, would have maybe got thirty five million dollars

0:18:12.156 --> 0:18:14.476
<v Speaker 1>in tax to pay it, money which I reduced to

0:18:14.476 --> 0:18:16.716
<v Speaker 1>no more than six and would about on the other end.

0:18:16.956 --> 0:18:19.756
<v Speaker 1>And on the other end, some people might have got

0:18:19.916 --> 0:18:23.476
<v Speaker 1>two hundred thousand dollars, and I increased the bottom to

0:18:23.596 --> 0:18:26.836
<v Speaker 1>up over a million dollars. He turned thirty five million

0:18:26.876 --> 0:18:29.716
<v Speaker 1>dollars into six for the family of a bond trader,

0:18:30.076 --> 0:18:33.156
<v Speaker 1>and two hundred thousand dollars into a million for the

0:18:33.196 --> 0:18:37.356
<v Speaker 1>family of a bus boy, all by himself for free.

0:18:38.316 --> 0:18:41.196
<v Speaker 1>Feinberg refused to be paid for his work settling the

0:18:41.236 --> 0:18:45.476
<v Speaker 1>nine to eleven victims Compensation Fund. He doesn't take money

0:18:45.516 --> 0:18:48.796
<v Speaker 1>after mass shootings either. He just feels it's his duty

0:18:48.836 --> 0:18:53.436
<v Speaker 1>to do the job. And hardly anybody complains about the results.

0:18:53.996 --> 0:18:56.716
<v Speaker 1>Of course, plaintiff lawyers don't like it, but about the

0:18:56.756 --> 0:19:00.556
<v Speaker 1>only principled objection to Ken Feinberg comes from legal scholars

0:19:00.876 --> 0:19:02.996
<v Speaker 1>who worry that his success makes a mockery of the

0:19:03.076 --> 0:19:07.196
<v Speaker 1>legal system. Like this guy. I'm Eric Posner, and I'm

0:19:07.236 --> 0:19:10.276
<v Speaker 1>a professor of law at the University of Chicago. In

0:19:10.396 --> 0:19:13.356
<v Speaker 1>his writing, Posners raise questions about the role that Ken

0:19:13.356 --> 0:19:20.196
<v Speaker 1>Fineberg plays. So the legal system doesn't always reflect people's

0:19:20.836 --> 0:19:24.916
<v Speaker 1>ordinary moral intuitions about how dispute should be solved. To

0:19:25.076 --> 0:19:27.756
<v Speaker 1>give me an example, it's like a concrete example or

0:19:27.756 --> 0:19:32.036
<v Speaker 1>two of outcomes the legal system might generate that would

0:19:32.116 --> 0:19:36.996
<v Speaker 1>violate common sense notions of fairness. So suppose you're driving

0:19:36.996 --> 0:19:41.196
<v Speaker 1>your automobile and you run over a wealthy person and

0:19:41.876 --> 0:19:45.996
<v Speaker 1>kill him. His family sues, you may have to pay

0:19:46.076 --> 0:19:50.196
<v Speaker 1>damages equal to his lost income, which could be millions

0:19:50.236 --> 0:19:53.516
<v Speaker 1>of dollars. And then someone else runs over a poor

0:19:53.596 --> 0:20:00.156
<v Speaker 1>person and the poor person's family sues, and the damages

0:20:00.156 --> 0:20:02.956
<v Speaker 1>that are awarded might just be a few hundred thousand

0:20:02.956 --> 0:20:06.436
<v Speaker 1>dollars or less, just like what might have happened after

0:20:06.516 --> 0:20:10.756
<v Speaker 1>nine to eleven if Fineberg hadn't been there. Because of

0:20:10.796 --> 0:20:14.596
<v Speaker 1>this legal rule that compensates victims in their families based

0:20:14.596 --> 0:20:18.356
<v Speaker 1>on their lost income, that values people's lives by how

0:20:18.396 --> 0:20:22.116
<v Speaker 1>much money they make, and it looks quite unfair because

0:20:22.116 --> 0:20:23.996
<v Speaker 1>it's as if the law is saying that the wealthy

0:20:24.036 --> 0:20:26.956
<v Speaker 1>person's life is worth a lot and the poor person's

0:20:26.996 --> 0:20:30.636
<v Speaker 1>life is worth not that much. And that's very much

0:20:30.636 --> 0:20:37.116
<v Speaker 1>inconsistent with our moral intuitions about equality. This disconnect between

0:20:37.196 --> 0:20:40.156
<v Speaker 1>the common sense notion of what's fair and with the

0:20:40.236 --> 0:20:44.156
<v Speaker 1>legal system produces is allowed to sort of chug along

0:20:44.716 --> 0:20:47.396
<v Speaker 1>until there's a big spotlight thrown on it, like there

0:20:47.436 --> 0:20:51.276
<v Speaker 1>was in nine to eleven. Right, So the legal system

0:20:51.276 --> 0:20:53.796
<v Speaker 1>can chug along as long as you people aren't paying

0:20:53.796 --> 0:20:57.556
<v Speaker 1>too much attention to it. But when there is some

0:20:57.636 --> 0:21:03.836
<v Speaker 1>kind of massive public spotlight on the particular conflict that

0:21:03.876 --> 0:21:07.596
<v Speaker 1>the law is supposed to deal with, people see how

0:21:07.596 --> 0:21:11.836
<v Speaker 1>it operates out of context, and they can get very angry.

0:21:11.916 --> 0:21:14.996
<v Speaker 1>I love this idea that the only reason the legal

0:21:14.996 --> 0:21:17.516
<v Speaker 1>system works is that people don't pay attention to it,

0:21:17.956 --> 0:21:20.716
<v Speaker 1>that when they do pay attention to it, they're shocked

0:21:20.716 --> 0:21:24.236
<v Speaker 1>by its unfairness. That the stability of the entire society

0:21:24.316 --> 0:21:27.156
<v Speaker 1>depends on people not looking too closely at its foundation,

0:21:27.796 --> 0:21:31.156
<v Speaker 1>because when they do, they get seriously pissed off. And

0:21:31.196 --> 0:21:34.276
<v Speaker 1>then the system, you know, our system of law and politics,

0:21:34.316 --> 0:21:37.676
<v Speaker 1>has to address this anger in some way. This anger

0:21:37.756 --> 0:21:41.596
<v Speaker 1>is a political problem that the legal system is really

0:21:41.596 --> 0:21:46.596
<v Speaker 1>not set up to address. And that's when ken Feinberg appears.

0:21:48.036 --> 0:21:51.396
<v Speaker 1>When the anger hits a certain point when people are

0:21:51.476 --> 0:21:54.076
<v Speaker 1>chucking beer cans onto the field and deciding the game

0:21:54.156 --> 0:21:59.476
<v Speaker 1>is rigged. Feinberg descends by parachute, and the arena goes quiet,

0:22:00.596 --> 0:22:04.596
<v Speaker 1>and just about everybody accepts his judgment, and just about

0:22:04.636 --> 0:22:11.356
<v Speaker 1>everybody agrees it's fair. So so what Ken Feinberg really

0:22:11.396 --> 0:22:14.516
<v Speaker 1>is as a political solution, That's exactly what he is.

0:22:14.556 --> 0:22:19.236
<v Speaker 1>He's a political solution. A legal scholar looks at ken

0:22:19.236 --> 0:22:22.036
<v Speaker 1>Feinberg and asks, why do we turn to this one

0:22:22.156 --> 0:22:26.916
<v Speaker 1>guy time and again to dispense justice? And why is

0:22:26.956 --> 0:22:30.356
<v Speaker 1>that justice so obviously different from what our legal system

0:22:30.436 --> 0:22:34.876
<v Speaker 1>might supply. I'm interested in a different question. I look

0:22:34.916 --> 0:22:37.596
<v Speaker 1>at ken Feinberg and ask, how the hell does he

0:22:37.716 --> 0:22:43.316
<v Speaker 1>do it? I mean, how does any citizen of this fractious, unreasonable, entitled,

0:22:43.396 --> 0:22:47.236
<v Speaker 1>moronic country persuaded to come together and agree on anything?

0:22:47.916 --> 0:22:51.076
<v Speaker 1>Do they be asking how you're doing that? I don't

0:22:51.116 --> 0:22:53.796
<v Speaker 1>really think that. Most people who ask me to do this,

0:22:56.436 --> 0:22:59.916
<v Speaker 1>they don't really prole very much as to how it

0:22:59.956 --> 0:23:03.476
<v Speaker 1>gets done. They like the results. Right, the time has

0:23:03.516 --> 0:23:11.076
<v Speaker 1>come to ask him how he does it? So, I

0:23:11.356 --> 0:23:13.996
<v Speaker 1>see you're a talker, But I loved your book, The

0:23:13.996 --> 0:23:17.036
<v Speaker 1>One on Wall Street. I went to visit Ken Feinberg

0:23:17.116 --> 0:23:21.596
<v Speaker 1>at his apartment in the suburbs of Washington, DC. Nice place,

0:23:22.676 --> 0:23:26.316
<v Speaker 1>not a money person's place, not extravagant. His wife diets

0:23:26.356 --> 0:23:29.316
<v Speaker 1>with us on the sofa beside us. They're both in

0:23:29.356 --> 0:23:32.556
<v Speaker 1>their seventies, their kids all grown up and gone. They've

0:23:32.556 --> 0:23:35.236
<v Speaker 1>earned the right to move to some beach. Let the

0:23:35.236 --> 0:23:39.196
<v Speaker 1>world find another referee. But they haven't moved since we

0:23:39.316 --> 0:23:44.476
<v Speaker 1>last spoke. I'm now resolving all of these Catholic priest

0:23:44.556 --> 0:23:48.716
<v Speaker 1>abuse cases in New York and Pennsylvania. We are the

0:23:48.796 --> 0:23:55.116
<v Speaker 1>Codinal Dolan in New York and the Archbishop in Philadelphia

0:23:55.356 --> 0:23:57.716
<v Speaker 1>came and basically said to me, you know, this is

0:23:57.996 --> 0:24:01.436
<v Speaker 1>one situation where the Jews have to bail out the Catholics,

0:24:01.636 --> 0:24:04.436
<v Speaker 1>and we've been resolving all these cases. Just how you

0:24:04.476 --> 0:24:07.796
<v Speaker 1>want to spend your golden years refing the dispute between

0:24:07.836 --> 0:24:11.356
<v Speaker 1>the Catholic Church and however many Americans have been abused

0:24:11.396 --> 0:24:15.476
<v Speaker 1>by its employees. But this is clearly Feinberg's idea. I

0:24:15.516 --> 0:24:17.836
<v Speaker 1>was about to say fun but that's not quite right.

0:24:18.436 --> 0:24:20.956
<v Speaker 1>It's more like his idea of where he needs to be.

0:24:21.796 --> 0:24:25.196
<v Speaker 1>Like Finburg GPS, if at any given moment, you want

0:24:25.236 --> 0:24:27.876
<v Speaker 1>to know where Ken Fineburg is. Just go looking for

0:24:27.916 --> 0:24:31.996
<v Speaker 1>the most upsetting public controversy. You'll find him in the

0:24:31.996 --> 0:24:35.396
<v Speaker 1>middle of it. As the neutral and the church came

0:24:35.436 --> 0:24:40.196
<v Speaker 1>and said, basically, will you meet with individual victims voluntarily

0:24:40.196 --> 0:24:42.116
<v Speaker 1>if they don't want to, they don't have to, and

0:24:42.636 --> 0:24:46.996
<v Speaker 1>we'll pay for it. We'll compensate them for the damage

0:24:47.036 --> 0:24:52.516
<v Speaker 1>we did, horrible damage, I mean penetration, a sodomy rape

0:24:53.116 --> 0:24:57.076
<v Speaker 1>going back forty years or more. And we've resolve virtually

0:24:57.116 --> 0:25:00.756
<v Speaker 1>all of the cases in New York. How many were there, Well,

0:25:01.716 --> 0:25:06.276
<v Speaker 1>we know voluntarily that fifteen hundred people came forward in

0:25:07.196 --> 0:25:11.996
<v Speaker 1>five dioceses in New York. Oh and fourteen hundred and

0:25:12.116 --> 0:25:17.356
<v Speaker 1>ninety seven of the fifteen hundred we resolved. The victims

0:25:17.396 --> 0:25:20.796
<v Speaker 1>don't have to accept Feinberger's judgment, and yet they do.

0:25:21.676 --> 0:25:25.836
<v Speaker 1>But why, I mean, why do these controversies always find

0:25:25.996 --> 0:25:29.356
<v Speaker 1>him or he them? And how is it that he

0:25:29.436 --> 0:25:35.156
<v Speaker 1>always and I mean always gets to a resolution. Well,

0:25:35.196 --> 0:25:40.436
<v Speaker 1>I think that there are a couple of characteristics. Don't

0:25:40.596 --> 0:25:46.276
<v Speaker 1>underestimate the importance of empathy, the perception that you're trying

0:25:46.316 --> 0:25:50.956
<v Speaker 1>to get into that person's shoes and understand the damage,

0:25:51.596 --> 0:25:55.276
<v Speaker 1>and I think the ability to listen. I've learned the

0:25:55.356 --> 0:26:01.636
<v Speaker 1>hard way. Don't try and express too much empathy. It

0:26:01.996 --> 0:26:07.436
<v Speaker 1>is perceived as hollow. You're not in my shoes, mister Feinberg.

0:26:07.956 --> 0:26:13.916
<v Speaker 1>You're a higher gun. You can empathize and express support

0:26:15.716 --> 0:26:18.956
<v Speaker 1>without saying things like I've said in my early years,

0:26:19.116 --> 0:26:22.836
<v Speaker 1>I know how you feel. I said that one to

0:26:22.916 --> 0:26:25.956
<v Speaker 1>one person who lost a son in the World's the

0:26:26.076 --> 0:26:30.356
<v Speaker 1>Pentagon nine eleven attacks. Eighty three year old man buried

0:26:30.356 --> 0:26:33.556
<v Speaker 1>his son and he said, mister Fiber, you're telling me

0:26:33.716 --> 0:26:38.916
<v Speaker 1>you know how I feel. You have no idea how

0:26:39.036 --> 0:26:42.756
<v Speaker 1>I feel, and it sounds pretentious. And I'm just telling you.

0:26:42.756 --> 0:26:46.596
<v Speaker 1>You've got a tough job. But in the future, people

0:26:46.716 --> 0:26:50.156
<v Speaker 1>like you listening to them. They do. It's very odd

0:26:50.156 --> 0:26:53.276
<v Speaker 1>for someone who talks. If you're a talker too, you

0:26:53.556 --> 0:26:57.076
<v Speaker 1>learn right. Yes, so most people are talker, don't listen.

0:26:57.116 --> 0:27:00.396
<v Speaker 1>You learn to listen. Sometimes I think that all people

0:27:00.436 --> 0:27:02.796
<v Speaker 1>who are really good at what they do are like magicians.

0:27:04.156 --> 0:27:07.316
<v Speaker 1>Asking them how they do it is rude. They don't

0:27:07.316 --> 0:27:10.876
<v Speaker 1>really want to tell you. They shouldn't tell you because

0:27:10.876 --> 0:27:14.436
<v Speaker 1>if they tell you, they ruin the trick. But Ken Feinberg,

0:27:14.916 --> 0:27:17.916
<v Speaker 1>he took money away from guys who ran Wall Street banks.

0:27:18.836 --> 0:27:23.676
<v Speaker 1>I don't know how anyone does that. I thought that

0:27:23.796 --> 0:27:28.116
<v Speaker 1>in cutting the pay of the CFO of City Bank,

0:27:29.436 --> 0:27:33.196
<v Speaker 1>I would go to the CFO and say you don't

0:27:33.236 --> 0:27:38.356
<v Speaker 1>need three cars, and you don't need a home on

0:27:38.396 --> 0:27:42.116
<v Speaker 1>Lone Island in the summer, and therefore I'm going to

0:27:42.156 --> 0:27:46.796
<v Speaker 1>cut your pay by eight and you get pushedback. I

0:27:46.916 --> 0:27:49.236
<v Speaker 1>figured about who you to tell me what I need?

0:27:49.556 --> 0:27:53.956
<v Speaker 1>You get victimology. I love these Wall Street victims. You

0:27:54.076 --> 0:27:59.316
<v Speaker 1>get the CFOs saying you're cutting me by eighty percent.

0:28:01.316 --> 0:28:08.076
<v Speaker 1>You have made a determination of my self worth. When

0:28:08.116 --> 0:28:10.676
<v Speaker 1>I look in the mirror in the morning, I'm not

0:28:10.796 --> 0:28:15.916
<v Speaker 1>thinking about two cars. If you cut my pay, you

0:28:15.956 --> 0:28:20.676
<v Speaker 1>are telling me I'm not worth what I was getting.

0:28:20.756 --> 0:28:23.316
<v Speaker 1>They said this kind of thing. Oh my goodness, this

0:28:23.476 --> 0:28:28.556
<v Speaker 1>was a curveball. This was a curveball. You see. It's

0:28:28.636 --> 0:28:32.996
<v Speaker 1>not about material gain. If you dare come to me

0:28:33.196 --> 0:28:37.836
<v Speaker 1>and say I'm only worth twenty percent of what I

0:28:37.956 --> 0:28:44.516
<v Speaker 1>was worth last year, you have made a determination that

0:28:44.676 --> 0:28:49.676
<v Speaker 1>my life is meaningless, that I'm only worth a fraction

0:28:50.156 --> 0:28:52.876
<v Speaker 1>of what I thought i'm worth. What's your response to this.

0:28:54.116 --> 0:28:56.356
<v Speaker 1>I'm not a rabbi or a priest, you kind of

0:28:56.396 --> 0:29:00.076
<v Speaker 1>are No, Yeah, Feinberg doesn't want to go there. Part

0:29:00.116 --> 0:29:01.916
<v Speaker 1>of his job, as he sees it, is to resist

0:29:01.916 --> 0:29:05.396
<v Speaker 1>the temptation to make anything personal, to expect some connection

0:29:05.476 --> 0:29:06.956
<v Speaker 1>with the people on the other end of his work.

0:29:08.276 --> 0:29:11.476
<v Speaker 1>I put it this way, Never take on one of

0:29:11.516 --> 0:29:21.076
<v Speaker 1>these assignments and expect thank you, gratitude, appreciation. It never

0:29:21.676 --> 0:29:28.476
<v Speaker 1>ever happens. Never. The most STU can hope for is resignation.

0:29:29.436 --> 0:29:32.396
<v Speaker 1>And why is that, Well, because you know, if you're

0:29:32.396 --> 0:29:35.636
<v Speaker 1>worried about stuff like that, you're going to split the baby.

0:29:36.116 --> 0:29:41.596
<v Speaker 1>You can't worry about how you'll be perceived post mediation,

0:29:42.916 --> 0:29:45.556
<v Speaker 1>just like a referee in a basketball game can't be

0:29:45.636 --> 0:29:48.956
<v Speaker 1>worried about how the a team or a player will

0:29:48.996 --> 0:29:51.516
<v Speaker 1>feel about that referee based on a call that he

0:29:51.636 --> 0:29:54.516
<v Speaker 1>made or she made. You just have to do your

0:29:54.596 --> 0:29:59.396
<v Speaker 1>job and have enough sense of self. He's been doing

0:29:59.436 --> 0:30:03.796
<v Speaker 1>this work for forty years now. He's interacted with countless

0:30:03.876 --> 0:30:10.796
<v Speaker 1>victims and perpetrators of tragedies. It feels incredib personal, but

0:30:10.876 --> 0:30:14.916
<v Speaker 1>no one stays in touch with Ken Feinberg. One nine

0:30:15.036 --> 0:30:18.396
<v Speaker 1>eleven victims sent me flowers on the nine to eleven

0:30:18.476 --> 0:30:23.996
<v Speaker 1>date for about fifteen years one. And I think it's

0:30:24.276 --> 0:30:29.876
<v Speaker 1>very important to deliberately push people away and say, this

0:30:29.956 --> 0:30:34.076
<v Speaker 1>is a horrible chapter. Move on as best you can.

0:30:34.596 --> 0:30:38.316
<v Speaker 1>It's not easy, and I'm not minimizing it, but move

0:30:38.396 --> 0:30:42.236
<v Speaker 1>on as best you can. Don't look back to this

0:30:42.396 --> 0:30:45.636
<v Speaker 1>program or to me or the money. Just move on.

0:30:46.356 --> 0:30:51.316
<v Speaker 1>And so you push them away. Oh, absolutely, deliberately push

0:30:51.356 --> 0:30:55.556
<v Speaker 1>them away. I gotta say I don't feel pushed away,

0:30:55.676 --> 0:30:58.516
<v Speaker 1>at least not sitting on Feinberg's couch. But I notice

0:30:58.596 --> 0:31:00.636
<v Speaker 1>he's got me on the edge of my seat, wondering

0:31:00.636 --> 0:31:03.636
<v Speaker 1>when he's going to erupt and fill the air with

0:31:03.716 --> 0:31:07.356
<v Speaker 1>exclamation points. He's obviously got several traits that make him

0:31:07.356 --> 0:31:09.236
<v Speaker 1>good at what he does. I can think of at

0:31:09.276 --> 0:31:11.956
<v Speaker 1>least four, none of which he mentions until I pester

0:31:12.076 --> 0:31:15.276
<v Speaker 1>him a bit. This is our second interview, by the way,

0:31:15.396 --> 0:31:19.276
<v Speaker 1>so I'm actually repasting him. And you told me it

0:31:19.396 --> 0:31:22.116
<v Speaker 1>was a throwaway line at the end of our interview.

0:31:22.196 --> 0:31:26.676
<v Speaker 1>We did that. You actually hit refereed. Uh. You umpired

0:31:26.676 --> 0:31:29.316
<v Speaker 1>baseball games in the eighth grade maybe, and refereed basketball

0:31:29.316 --> 0:31:32.756
<v Speaker 1>games in high school. Uh. And I couldn't believe you

0:31:32.836 --> 0:31:35.316
<v Speaker 1>buried that that's you buried the lead, as they say

0:31:35.316 --> 0:31:38.756
<v Speaker 1>in the newsroom, when you were a kid, How did

0:31:38.756 --> 0:31:42.836
<v Speaker 1>you discover this interest in being in that role? He

0:31:42.916 --> 0:31:47.276
<v Speaker 1>likes being in charge. That's Ken's wife, d D. She

0:31:47.476 --> 0:31:54.476
<v Speaker 1>knows the first quality ego. He likes being in charge. Yeah,

0:31:54.516 --> 0:31:57.476
<v Speaker 1>but he But but you've got to be shrewd about

0:31:57.476 --> 0:31:59.476
<v Speaker 1>how you're in charge because otherwise people take away the

0:31:59.516 --> 0:32:04.436
<v Speaker 1>privilege es. No, they aren't exclusive qualities, but you've got

0:32:04.676 --> 0:32:06.676
<v Speaker 1>If you don't pick the teams fairly, you won't be

0:32:06.676 --> 0:32:12.956
<v Speaker 1>allowed to pick the teams next time. Second quality political sense, shrewdness,

0:32:14.036 --> 0:32:18.436
<v Speaker 1>a kind of esp about disputes, a nose for those

0:32:18.476 --> 0:32:21.916
<v Speaker 1>that can be refereed and those that cannot. For example,

0:32:21.996 --> 0:32:26.196
<v Speaker 1>somebody says, you know, why don't you get the Israelis

0:32:26.196 --> 0:32:29.356
<v Speaker 1>and the Arabs to sit down and you can get

0:32:29.436 --> 0:32:32.156
<v Speaker 1>them t yes in the Middle East? And I would

0:32:32.196 --> 0:32:35.156
<v Speaker 1>say that, I say to people, that's not true. I

0:32:35.156 --> 0:32:37.436
<v Speaker 1>wouldn't take on that assignment. You cannot get to us

0:32:37.516 --> 0:32:40.436
<v Speaker 1>and that assignment because for one thing, you can't get

0:32:40.436 --> 0:32:43.236
<v Speaker 1>the right people at the table to get to us.

0:32:43.396 --> 0:32:45.796
<v Speaker 1>You sit down, as I read the newspapers, you sit

0:32:45.796 --> 0:32:47.876
<v Speaker 1>down with a group of Arabs and say, well, they

0:32:47.876 --> 0:32:50.516
<v Speaker 1>don't get to yes with Israel, and the Arabs may

0:32:50.556 --> 0:32:54.316
<v Speaker 1>say yes, they can't deliver their own group people. So

0:32:54.356 --> 0:32:57.276
<v Speaker 1>I mean, that's a typical assignment where I would say, no,

0:32:57.436 --> 0:33:02.556
<v Speaker 1>thank you, Ken, why don't you mediate resolution of congressional polarization,

0:33:03.436 --> 0:33:07.116
<v Speaker 1>let's get inner room, and why don't you help them

0:33:07.156 --> 0:33:13.636
<v Speaker 1>get to yes? Possible? It would want me, Actually, they

0:33:13.636 --> 0:33:17.276
<v Speaker 1>would want him. He just wouldn't want them because in

0:33:17.276 --> 0:33:20.716
<v Speaker 1>those situations he'd lose something more than his time, he'd

0:33:20.716 --> 0:33:23.676
<v Speaker 1>lose a sense of who he is. That's the third quality.

0:33:23.716 --> 0:33:27.036
<v Speaker 1>Fineberg has a kind of total immersion in the role

0:33:27.356 --> 0:33:32.156
<v Speaker 1>of Ken Feinberg. How many kids do you have? Three?

0:33:32.556 --> 0:33:38.036
<v Speaker 1>And how they're How old are they today? Forty one,

0:33:38.076 --> 0:33:40.636
<v Speaker 1>thirty nine, and thirty six? So when they were a

0:33:40.636 --> 0:33:42.556
<v Speaker 1>little and they were growing up, what role did he

0:33:42.676 --> 0:33:45.236
<v Speaker 1>play in disputes in the household? You got it, You

0:33:45.396 --> 0:33:48.756
<v Speaker 1>nailed it right on the head. I was I was

0:33:48.796 --> 0:33:50.996
<v Speaker 1>the mom who stayed at home with kids, and he

0:33:51.076 --> 0:33:54.356
<v Speaker 1>was the one who just walked in the house at

0:33:54.356 --> 0:33:56.636
<v Speaker 1>the end of the day, and I had him settled disputes.

0:33:57.876 --> 0:34:00.316
<v Speaker 1>We'd sit at the dinner table and we would hold court.

0:34:00.756 --> 0:34:04.596
<v Speaker 1>Was he good? Yeah, he was good. So you know

0:34:04.716 --> 0:34:08.356
<v Speaker 1>what's interesting this is I think that I shy from

0:34:08.396 --> 0:34:11.836
<v Speaker 1>conflict because I have like two modes. It's either we're

0:34:11.836 --> 0:34:14.276
<v Speaker 1>in a fist fight or we're just getting along. I

0:34:14.276 --> 0:34:16.556
<v Speaker 1>don't have them. I'm very bad at the middle ground.

0:34:16.556 --> 0:34:20.316
<v Speaker 1>My wife's army about this all the time, right, And

0:34:20.956 --> 0:34:23.996
<v Speaker 1>so it's it's I don't like people shouting at me.

0:34:24.156 --> 0:34:26.996
<v Speaker 1>I don't like people upset with me. I respond very

0:34:27.036 --> 0:34:28.796
<v Speaker 1>badly to it. So when I'm put in the middle

0:34:28.836 --> 0:34:32.636
<v Speaker 1>of a dispute, I don't usually respond that well to it.

0:34:33.876 --> 0:34:36.836
<v Speaker 1>I have trouble remaining neutral and keeping myself out of it.

0:34:37.396 --> 0:34:40.596
<v Speaker 1>And it sounds like you just don't sound like you

0:34:40.676 --> 0:34:42.836
<v Speaker 1>really don't. You know, when I try to draw Ken

0:34:42.876 --> 0:34:46.396
<v Speaker 1>Feinberg out about himself, he's either already got a story

0:34:46.436 --> 0:34:49.436
<v Speaker 1>at hand, or he acts like he hasn't heard the question.

0:34:50.476 --> 0:34:53.076
<v Speaker 1>So we're lucky as wife's here. On the flip side,

0:34:53.116 --> 0:34:56.716
<v Speaker 1>we've been married forty three years. We've never had a fight.

0:34:57.676 --> 0:35:01.556
<v Speaker 1>I've had a lot of arguments, but we have never

0:35:01.636 --> 0:35:06.316
<v Speaker 1>had one. But he doesn't engage. You've never had a

0:35:06.356 --> 0:35:10.916
<v Speaker 1>fight away, but there won't be confrontation it's a lot

0:35:10.956 --> 0:35:15.196
<v Speaker 1>of self control at his partner. There can't be many

0:35:15.276 --> 0:35:19.076
<v Speaker 1>married couples in America who've been married more than a

0:35:19.076 --> 0:35:25.036
<v Speaker 1>few years. I'm arguing, I'm getting agitated and raising my voice,

0:35:25.076 --> 0:35:28.476
<v Speaker 1>and you know, I just can't and he won't give

0:35:28.476 --> 0:35:32.396
<v Speaker 1>you anything back. To enter into a dispute as their participant,

0:35:32.796 --> 0:35:35.956
<v Speaker 1>even with his family, would be a violation of his

0:35:35.996 --> 0:35:38.116
<v Speaker 1>inner nature or at least some pact he's made with

0:35:38.196 --> 0:35:43.916
<v Speaker 1>himself to stay removed apart the neutral. A character who's

0:35:43.956 --> 0:35:48.836
<v Speaker 1>maybe just a little bit feared. That's the fourth quality.

0:35:48.836 --> 0:35:54.596
<v Speaker 1>Fineberg has a willingness to intimidate, not with force, but

0:35:54.756 --> 0:35:58.956
<v Speaker 1>with force of character. And all Israel heard of the

0:35:59.076 --> 0:36:03.076
<v Speaker 1>judgment which the king had rendered, and they feared the king,

0:36:03.556 --> 0:36:06.436
<v Speaker 1>for they saw that the wisdom of God was in

0:36:06.556 --> 0:36:10.996
<v Speaker 1>him to administer justice. Okay, so it was my idea

0:36:11.036 --> 0:36:13.636
<v Speaker 1>to have Ken Feinberg read the Bible. But it's a

0:36:13.676 --> 0:36:18.556
<v Speaker 1>funny choice of words. They feared the king not because

0:36:18.556 --> 0:36:22.276
<v Speaker 1>he threatened them, but because of what his disapproval said

0:36:22.316 --> 0:36:28.596
<v Speaker 1>about them, because he's righteous righteousness. It's not really something

0:36:28.636 --> 0:36:34.396
<v Speaker 1>you can learn if you're looking to hire someone to

0:36:34.516 --> 0:36:37.556
<v Speaker 1>be a mediator. What qualities do you look for I mean,

0:36:38.396 --> 0:36:42.156
<v Speaker 1>I take a minority view. I think I believe that

0:36:42.316 --> 0:36:44.676
<v Speaker 1>mediators are born, not made. I don't think you can

0:36:44.756 --> 0:36:47.396
<v Speaker 1>train somebody to be an effective mediator. They either have

0:36:47.516 --> 0:36:52.036
<v Speaker 1>the talent and the personality or they don't. Either the

0:36:52.076 --> 0:37:01.156
<v Speaker 1>wisdom of God is in them or it isn't. So

0:37:01.436 --> 0:37:05.756
<v Speaker 1>we're doing a podcast on referees and people mediators and

0:37:05.756 --> 0:37:08.516
<v Speaker 1>people who kind of resolve conflicts. And so we were

0:37:08.836 --> 0:37:11.276
<v Speaker 1>we were ye for recess to talk to the fifth

0:37:11.316 --> 0:37:14.676
<v Speaker 1>grades because they're the ones they were, you know in battle.

0:37:14.676 --> 0:37:17.676
<v Speaker 1>Were you, I assume if you're sixth rade this year?

0:37:17.796 --> 0:37:21.476
<v Speaker 1>But did you? Did you? Were you the kind of

0:37:21.476 --> 0:37:23.956
<v Speaker 1>person who got involved in other people's conflicts last year?

0:37:24.076 --> 0:37:26.676
<v Speaker 1>I mean, it depends on what we were doing. I

0:37:26.716 --> 0:37:28.916
<v Speaker 1>would often solve the conflicts, is how I was playing,

0:37:29.596 --> 0:37:32.196
<v Speaker 1>because like that's just what I like to do. But

0:37:32.276 --> 0:37:36.516
<v Speaker 1>you know, so it depends if I'm yeah, I do

0:37:36.676 --> 0:37:38.796
<v Speaker 1>like to do it, but it depends if I am

0:37:38.876 --> 0:37:41.276
<v Speaker 1>playing the sport, like if I'm playing, if I'm not

0:37:41.316 --> 0:37:43.316
<v Speaker 1>playing all just like today out of it just because

0:37:43.356 --> 0:37:46.916
<v Speaker 1>like I don't know why. So what do you like

0:37:46.996 --> 0:37:51.596
<v Speaker 1>about the peace process and getting involved in two people

0:37:51.636 --> 0:37:56.156
<v Speaker 1>who are violating it. Um. I mean, I guess it's

0:37:56.196 --> 0:38:00.476
<v Speaker 1>just um, it's just um. I just feel proud because

0:38:00.476 --> 0:38:05.636
<v Speaker 1>then it's like seeing their faces they're like, okay, okay, yeah,

0:38:05.716 --> 0:38:08.876
<v Speaker 1>you know you actually it actually works. Yeah, it works sometimes.

0:38:17.076 --> 0:38:20.996
<v Speaker 1>I'm Michael Lewis. Thanks for listening to Against the Rules.

0:38:21.276 --> 0:38:23.916
<v Speaker 1>Against the Rules is brought to you by Pushkin Industries.

0:38:24.596 --> 0:38:27.796
<v Speaker 1>The show is produced by Audrey Dilling and Kathin and Girardo,

0:38:28.236 --> 0:38:31.316
<v Speaker 1>with research assistance from Zoe, Oliver Gray and Beth Johnson.

0:38:32.116 --> 0:38:37.276
<v Speaker 1>Our editor is Julia Barton. Mia Lobelle is our executive producer.

0:38:38.516 --> 0:38:41.836
<v Speaker 1>Our theme was composed by Nick Brittel, with additional scoring

0:38:41.836 --> 0:38:46.116
<v Speaker 1>by Seth Samuel, mastering by Jason Gambrel. Our show was

0:38:46.156 --> 0:38:50.516
<v Speaker 1>recorded by Tofa Ruth at Northgate Studios in Berkeley. Special

0:38:50.556 --> 0:38:54.636
<v Speaker 1>thanks to our founders, Jacob Weisberg and Malcolm Gladwell.