WEBVTT - Invention: Barbed Wire

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<v Speaker 1>Welcome to Invention, a production of I Heart Radio. Hey,

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<v Speaker 1>welcome to Invention. My name is Robert Lamb, and I'm

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<v Speaker 1>Joe McCormick. And today we're gonna be talking about barbed wire,

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<v Speaker 1>which which for me, it's it's interesting to just think

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<v Speaker 1>about how varied our thoughts can be just basic word

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<v Speaker 1>association with barbed wire, because when when I just instantly

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<v Speaker 1>think of the word without a lot of prepping, you know,

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<v Speaker 1>of course I think of barbed wire barriers often. Uh.

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<v Speaker 1>In particular, I think about barbed wire that is uh

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<v Speaker 1>like in the woods, uh, you know, wrapped around old trees,

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<v Speaker 1>and the it kind of grow the tree has grown

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<v Speaker 1>around the barbed wire in this kind of grotesque way,

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<v Speaker 1>but also the the tree is kind of conquering the

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<v Speaker 1>barbed wire, So I think of that. I of course

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<v Speaker 1>think of metal fences, the tops of metal fences, particularly

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<v Speaker 1>to keep people out of the industrial areas. You see

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<v Speaker 1>that a lot in the urban environment. And then of

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<v Speaker 1>course I think about its use and say hell raised

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<v Speaker 1>or horror films, you know, event Horizon, or of course

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<v Speaker 1>the violent stunts that you see perpetrated sometimes in professional wrestling.

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<v Speaker 1>I definitely assumed there was a pro wrestling angle that

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<v Speaker 1>led you to this topic. Yeah, well no, no, I

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<v Speaker 1>wouldn't say that that led me to the to the topic.

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<v Speaker 1>I'm not sure what exactly, you know, I can't remember

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<v Speaker 1>what made me think this would be a good one

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<v Speaker 1>to look into. Um. Probably, I mean, part of it

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<v Speaker 1>could be just the fact that there is barbed wire everywhere.

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<v Speaker 1>We we tend to not see it even as we

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<v Speaker 1>see it. And I mean part of that is just

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<v Speaker 1>the nature of say a barbed wire fence or or

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<v Speaker 1>or cyclone fencing. This topped with barbed wire, is that,

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<v Speaker 1>of course you can see through it, you can see

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<v Speaker 1>what's on the other side. To a certain extent, it

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<v Speaker 1>is it is almost invisible, but yet it is there,

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<v Speaker 1>and it is uh, you know, if you've stopped to

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<v Speaker 1>really think about it, it's it's quite an oppressive presence

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<v Speaker 1>to have in the world around to its peak hostile architecture. Yeah,

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<v Speaker 1>because you know, just to go a little deeper, um,

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<v Speaker 1>in terms of associating barbed wire with what it's been

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<v Speaker 1>used for, I mean, we we have to realize that

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<v Speaker 1>it's been used to divide up the natural world and

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<v Speaker 1>enforce artificial barriers to both wildlife and humans. It's been

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<v Speaker 1>used to enforce contested borders. It was used to create

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<v Speaker 1>the physical barriers of Nazi prisoner of war camps, and

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<v Speaker 1>most infamously of all the fences of concentration and death

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<v Speaker 1>camps during the Holocaust. It's used to enclose human prisoners,

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<v Speaker 1>and in all of its uses against humans and with

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<v Speaker 1>human populations, I mean, it carries with it the threat

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<v Speaker 1>of ripped and torn flesh. It doesn't just prevent you

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<v Speaker 1>from crossing. It threatens you. I mean it says not

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<v Speaker 1>just like I'm going to make it hard for you

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<v Speaker 1>to get past this point, but it says you will

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<v Speaker 1>get injured if you try to get past this point.

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<v Speaker 1>It will be difficult and or unpleasant. Uh, So you'd

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<v Speaker 1>better stay on your side of the fence, your side

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<v Speaker 1>of the barbed wire. Now all that is, you know,

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<v Speaker 1>kind of dark and grotesque and oppressive and so forth. Um,

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<v Speaker 1>but the entire episode is not necessarily going to be

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<v Speaker 1>as grim. Barbed wire has a pretty fascinating history, uh

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<v Speaker 1>in the United States and in Europe. And we'll get

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<v Speaker 1>into that even as we discuss its its uses and

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<v Speaker 1>and also some of the times and places where people

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<v Speaker 1>tried to make it a little more, a little tamer,

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<v Speaker 1>I guess, but generally barbed wire is still going to

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<v Speaker 1>be barbed wire, uh, no matter how you twist it.

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<v Speaker 1>So as usual, let's first talk about what came before

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<v Speaker 1>barbed wire. Okay, I figured this is a good place

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<v Speaker 1>to call out one of the main sources that we're

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<v Speaker 1>going to be referring to in this episode, which was

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<v Speaker 1>a good chapter on the history of barbed wire in

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<v Speaker 1>a book called The Devil's Rope, A Cultural History of

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<v Speaker 1>barbed Wire by Alan Krell, who is an associate professor

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<v Speaker 1>at the School of Art History and Art Education at

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<v Speaker 1>the University of New South Wales. And so a lot

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<v Speaker 1>of this book is actually more in the kind of

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<v Speaker 1>art history realm is talking about symbolism and stuff. But

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<v Speaker 1>but he he works Jesus of Nazareth into the first chapter. Well,

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<v Speaker 1>it's interesting when you look at like the early days

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<v Speaker 1>of barbed wire, what was the closest precedent you might

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<v Speaker 1>find in the imagery around you for this twisted, thorny

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<v Speaker 1>strand of material. It was probably going to be like

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<v Speaker 1>the crown of thorns that you would see on Jesus's

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<v Speaker 1>head in medieval artwork. Yeah, yeah, so so it's really

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<v Speaker 1>is a natural um transformation to go from uh, from

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<v Speaker 1>a crown of thorns to potentially, you know, like crown

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<v Speaker 1>of barbed wire, which is the author points out, like

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<v Speaker 1>you see this kind of imagery thrown around even in

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<v Speaker 1>the early literature about barbed wire. So uh, for the

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<v Speaker 1>most part, we're talking about inventions and innovations of the

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<v Speaker 1>nineteenth century here. Prior to the nineteenth century, humans obviously

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<v Speaker 1>had a robust collection of barrier technologies up their sleeves.

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<v Speaker 1>Wall infants technologies extend back to ancient time, and we

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<v Speaker 1>mentioned a lot of this in our previous invention episode

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<v Speaker 1>on walls. Among the earliest known defensive walls are the

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<v Speaker 1>ancient walls of Mesopotamia, specifically those constructed in the twenty

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<v Speaker 1>first century b c. E. By this by the Sumerian

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<v Speaker 1>rulers Shulgi and Shu sin Uh. And of course this

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<v Speaker 1>would refer to the earliest like territorial border wall we

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<v Speaker 1>can find evidence of now, Like if you're just talking

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<v Speaker 1>about defensive walls for like castles or towns or buildings,

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<v Speaker 1>that's much much older. That's going to go back many centuries. Yeah,

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<v Speaker 1>And as for fencing itself, and it is in the

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<v Speaker 1>construction of fences as opposed to full on walls. Uh,

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<v Speaker 1>The ancient history here is also murky and impossible to

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<v Speaker 1>nail down. I was looking at old fences in Archaeology

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<v Speaker 1>by Arnie Innarison, presented at the eighty fourth Annual Meeting

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<v Speaker 1>of the Society for American Archaeology, and the author points

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<v Speaker 1>out that fences are just a prominent feature of most

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<v Speaker 1>cultural landscapes and that they frequently play to land division

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<v Speaker 1>and on farm grazing management. So, you know, it stands

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<v Speaker 1>to reason that we can we can roughly, I guess,

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<v Speaker 1>think of fencing as a product of the agricultural revolution.

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<v Speaker 1>But on the other hand, nomadic herdsmen seemingly made use

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<v Speaker 1>of animal pins and essentially fences as well in their

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<v Speaker 1>temporary settlements. So it really goes back far in human history.

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<v Speaker 1>There is no you know, no individual person or culture

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<v Speaker 1>we can point to and say, hey, they came up

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<v Speaker 1>with fencing. Yeah, And I think when you go back

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<v Speaker 1>farther into history, most fencing is going to be for

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<v Speaker 1>the control of animals rather than for the control of humans. Yeah,

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<v Speaker 1>you're talking about just mild barriers to make managing your

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<v Speaker 1>your various domesticated animals a little easier, so let's fast

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<v Speaker 1>forward a bit all the way to nineteenth century see

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<v Speaker 1>America and Europe, but specifically America, because this is where

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<v Speaker 1>we encounter the the European settler's dream of manifest destiny,

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<v Speaker 1>the idea that here is the American frontier spread before us,

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<v Speaker 1>and it is it is ours for the taking by

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<v Speaker 1>divine right. And part of this, uh, this whole vision,

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<v Speaker 1>of course, is the idea that you just have these

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<v Speaker 1>these vast empty stretches of land. Right. Of course, in reality,

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<v Speaker 1>these lands were far from unoccupied. Uh. There were, of

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<v Speaker 1>course animals living there, as with any you know, any

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<v Speaker 1>of the continents, you have large megafauna that that required

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<v Speaker 1>large areas to roam around in. But you know, also

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<v Speaker 1>had native peoples that had lived here for at least

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<v Speaker 1>fifteen thousand years. But in spite of all that, you know,

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<v Speaker 1>it was decided that everybody was going to get a

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<v Speaker 1>chance to have a piece of this unclaimed frontier. So,

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<v Speaker 1>as Eleanor Commins outlined in a Brief History of barbed

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<v Speaker 1>Wire for Popular Science, Abraham Lincoln's Homestead Act of eighteen

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<v Speaker 1>sixty two opened it up for any American to claim

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<v Speaker 1>uh one sixty acres of public land per citizen. All

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<v Speaker 1>you had to do is go out there claimant. And

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<v Speaker 1>of course, what are you gonna do, Maybe throw a

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<v Speaker 1>fence around. And so the land was divided, the land

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<v Speaker 1>was worked and transformed. And if you're looking to keep

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<v Speaker 1>animals on your property uh and or keep other animals

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<v Speaker 1>off of it, it does pay to build some fences.

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<v Speaker 1>But while the American Frontier wasn't all empty planes and

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<v Speaker 1>you know barren, uh, you know, the Great American Desert

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<v Speaker 1>and so forth, there are still plenty of areas where

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<v Speaker 1>there is a lack of trees and wood. And therefore

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<v Speaker 1>it made traditional fences a difficult proposition. And it also

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<v Speaker 1>took you know more, It took longer than was comfortable

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<v Speaker 1>in many cases to gross a hedgerows to serve as

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<v Speaker 1>natural barriers. And so settlers begin to experiment with the

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<v Speaker 1>use of wire for fencing. And this makes sense, right

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<v Speaker 1>You use less wood uh and or depend on fewer

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<v Speaker 1>post trees this way. Plus, despite the weight metal, wire

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<v Speaker 1>travels rather well. Yeah, wire is a pretty natural solution here.

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<v Speaker 1>Wire fencing is less likely to be harmed by the weather.

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<v Speaker 1>It doesn't get blown down by high winds because it

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<v Speaker 1>doesn't have a flat side to catch the gales. It

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<v Speaker 1>doesn't get weighed down by snow in the terer, it

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<v Speaker 1>doesn't catch fire if it gets struck by lightning. Wire

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<v Speaker 1>fencing is kind of a perfect solution for the planes. Yeah,

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<v Speaker 1>and it you know, it doesn't last forever, but it

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<v Speaker 1>certainly stands the test of time. I mean, I feel

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<v Speaker 1>like a lot of my childhood involved encountering old wire

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<v Speaker 1>fences or barbed wire fences that no longer have any purpose.

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<v Speaker 1>They're just there in the woods or you know, and

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<v Speaker 1>they're just they have survived, while everything else is just

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<v Speaker 1>a ghost of of whatever settlement it was a part of.

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<v Speaker 1>It was one of my favorite kinds of things to

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<v Speaker 1>discover as a good kid. You know, I would roam

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<v Speaker 1>through the woods and you'd find like a half buried

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<v Speaker 1>old barbed wire fence. Yeah, it's like that, maybe a

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<v Speaker 1>sunken grave, and of course, you know, like a line

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<v Speaker 1>of of buttercups that still come up marking some walkway

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<v Speaker 1>to a lost house of some sort. But there is

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<v Speaker 1>a downside to wire fences, which is that they're not

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<v Speaker 1>super strong, especially if you know they might be strong

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<v Speaker 1>for a human to try to get through. But imagine

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<v Speaker 1>you are a bull or a bison. Yeah, large animals

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<v Speaker 1>like this, a cow, bison, a horse, they can simply

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<v Speaker 1>tear into it, make a mess of it, and maybe

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<v Speaker 1>get tangled up in it. But in the fence itself

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<v Speaker 1>would be reduced to shambles and would no longer serve

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<v Speaker 1>its purpose. And and of course, if you were at

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<v Speaker 1>all concerned about humans, you know, a wire fence like

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<v Speaker 1>this is not going to really be uh, you know,

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<v Speaker 1>any kind of an obstacle for humans either. So they

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<v Speaker 1>quickly realized what was lacking here. Spikes, right, passive weapons,

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<v Speaker 1>just just some static pokers to sit there and hurt

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<v Speaker 1>you if you if you press too hard. So an

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<v Speaker 1>American farmer and businessman named Joseph Glidden is often given

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<v Speaker 1>credit for the invention of barbed wire, and he does

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<v Speaker 1>play a very important role in the history of barbed wire,

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<v Speaker 1>But it looks like there were a number of inventions

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<v Speaker 1>of similar types of fencing material before Glidden swooped in.

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<v Speaker 1>So we really need to take a pretty large step

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<v Speaker 1>back before we get to Glidden. So we will get

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<v Speaker 1>to him in a bit. One of the first things

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<v Speaker 1>I thought we should mention since we're still sort of

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<v Speaker 1>in the what came before phase, is the idea of

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<v Speaker 1>live fencing or live fence. Specifically a species of plant

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<v Speaker 1>known as Maclura pomifera, commonly known as the osage orange

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<v Speaker 1>or the hedge apple tree. You ever seen a hedge apple? Oh? Yeah, yeah,

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<v Speaker 1>they're fun to kick down the road. Yeah. I never

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<v Speaker 1>tried to eat one. I wonder what they taste like.

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<v Speaker 1>I don't know. I never tried either. I bet they're nasty.

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<v Speaker 1>This was a thorny hedge plant that could be and

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<v Speaker 1>was used as a kind of natural barbed wire to

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<v Speaker 1>form boundaries and barriers, but it had many problems. You

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<v Speaker 1>could try to aligne your fields with osage orange, but

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<v Speaker 1>it was difficult to maintain. It required a lot of trimming,

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<v Speaker 1>like it can, you know, shoot out big branches all

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<v Speaker 1>over the place, and it in in Krell's words, quote

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<v Speaker 1>harbored noxious weeds. So the question is can you recreate

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<v Speaker 1>some of the desirable qualities of this thorn hedge through

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<v Speaker 1>industrial means or synthetic means. And despite the historical association

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<v Speaker 1>between barbed wire and the American ranch land frontier, it

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<v Speaker 1>seems that a number of French inventors preceded the Americans.

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<v Speaker 1>There were at least two French patents on barbed wire

0:12:17.080 --> 0:12:20.160
<v Speaker 1>that came before any patents in America, and then another

0:12:20.160 --> 0:12:23.280
<v Speaker 1>one that came before most patents in America. So let's

0:12:23.360 --> 0:12:25.600
<v Speaker 1>let's look at France for a second right now. Now.

0:12:25.640 --> 0:12:28.240
<v Speaker 1>I will point out though that the Krell doesn't seem

0:12:28.280 --> 0:12:31.760
<v Speaker 1>to think that there's necessarily any connection between the French

0:12:31.800 --> 0:12:34.040
<v Speaker 1>and the American inventions. They have came up come up

0:12:34.080 --> 0:12:37.000
<v Speaker 1>with these independently. So imagine it's one of those things

0:12:37.000 --> 0:12:39.559
<v Speaker 1>you can you can ultimately explain just in terms of,

0:12:40.000 --> 0:12:42.920
<v Speaker 1>you know, the material science reaching a point where people

0:12:42.960 --> 0:12:47.480
<v Speaker 1>could could innovate with it, or the demand whether there'd

0:12:47.480 --> 0:12:50.600
<v Speaker 1>be a situation where this suddenly appears useful. And what's

0:12:50.600 --> 0:12:54.720
<v Speaker 1>fascinating here is that the way that it's useful varies

0:12:54.800 --> 0:12:58.960
<v Speaker 1>pretty greatly from Europe to the America's that's right. So

0:12:59.000 --> 0:13:02.040
<v Speaker 1>in the year eighteen sixty there was a Frenchman named

0:13:02.160 --> 0:13:07.040
<v Speaker 1>Lance Eugene Grassain Batilon who acquired a patent for quote

0:13:07.120 --> 0:13:11.040
<v Speaker 1>grating of wire work for fences and other purposes. And

0:13:11.040 --> 0:13:13.560
<v Speaker 1>I've got an illustration for you to look at here, Robert,

0:13:14.120 --> 0:13:17.959
<v Speaker 1>but this consisted of quote, a system of twisted iron

0:13:18.440 --> 0:13:22.800
<v Speaker 1>employing a flat thin wire known commercially as ribbon iron,

0:13:23.280 --> 0:13:26.240
<v Speaker 1>that could be applied to everything that ought to be

0:13:26.480 --> 0:13:30.840
<v Speaker 1>enclosed or fenced. And this, Krell says, this would include

0:13:31.000 --> 0:13:39.560
<v Speaker 1>railing for parks, railroads, meadows, gardens, pavilions, and even trees. Like, God,

0:13:39.800 --> 0:13:42.760
<v Speaker 1>imagine that world, you know, it's just a barbed wire

0:13:42.800 --> 0:13:46.319
<v Speaker 1>fence for every tree. Yeah. Like, if it's not clear

0:13:46.360 --> 0:13:48.800
<v Speaker 1>already that the focus here is not so much on

0:13:48.960 --> 0:13:52.680
<v Speaker 1>wandering cattle but on people, yes, uh. And Krell says

0:13:52.720 --> 0:13:56.520
<v Speaker 1>that most historians have kind of ignored Grassain Batilon, but

0:13:56.760 --> 0:13:59.880
<v Speaker 1>his patent was the first to describe the common feature

0:14:00.400 --> 0:14:04.480
<v Speaker 1>of twisted wire with sharp projections. Grassian Battalon called these

0:14:04.480 --> 0:14:08.880
<v Speaker 1>projections bristling points, and Krell is careful to point out

0:14:08.920 --> 0:14:12.560
<v Speaker 1>that gb here didn't describe the material as something that

0:14:12.600 --> 0:14:16.199
<v Speaker 1>you would make fencing out of, but rather as something

0:14:16.240 --> 0:14:19.080
<v Speaker 1>that would be mounted on top of a normal fence

0:14:19.120 --> 0:14:21.960
<v Speaker 1>to make it harder to climb over, which is exactly

0:14:21.960 --> 0:14:24.440
<v Speaker 1>how we see barbed wire used at And of course

0:14:24.480 --> 0:14:28.160
<v Speaker 1>it's cousin razor wire used today, something you can put

0:14:28.200 --> 0:14:31.280
<v Speaker 1>at the very top of a non barbed fence like

0:14:31.400 --> 0:14:34.560
<v Speaker 1>you know, cyclone fencing, etcetera, to make it difficult to

0:14:34.600 --> 0:14:37.200
<v Speaker 1>climb over. Right, So you want to put fencing around

0:14:37.240 --> 0:14:39.320
<v Speaker 1>all the trees in your city or something, you put

0:14:39.360 --> 0:14:42.640
<v Speaker 1>this on top of the fence around all the trees. Beautiful.

0:14:42.840 --> 0:14:45.440
<v Speaker 1>But after this there were more frenchmen to follow with

0:14:45.520 --> 0:14:48.040
<v Speaker 1>ideas for barbed wire. There was another guy named Louis

0:14:48.120 --> 0:14:51.600
<v Speaker 1>Francois Janine who was awarded a patent in April eighteen

0:14:51.680 --> 0:14:55.360
<v Speaker 1>sixty five. So five years later, UH was awarded a

0:14:55.400 --> 0:14:58.200
<v Speaker 1>patent for barbed wire of a kind of different design.

0:14:58.320 --> 0:15:02.160
<v Speaker 1>Here the fence would consider list of double twisted wire

0:15:02.280 --> 0:15:06.120
<v Speaker 1>with diamond shaped barbs made out of flat pieces of

0:15:06.200 --> 0:15:09.560
<v Speaker 1>sheet metal. So this isn't uh, this isn't gonna be

0:15:09.600 --> 0:15:12.840
<v Speaker 1>a little like poker sticking out like thorns. This is

0:15:12.880 --> 0:15:15.920
<v Speaker 1>going to be more like sharp flat pieces of metal

0:15:16.080 --> 0:15:18.640
<v Speaker 1>embedded in the wire as it goes along, sort of

0:15:18.640 --> 0:15:22.400
<v Speaker 1>little diamond shaped blades. Yeah. Well, one of the really

0:15:22.600 --> 0:15:25.920
<v Speaker 1>interesting things to come out of researching this episode was

0:15:25.960 --> 0:15:28.920
<v Speaker 1>just that how many different types of barbed wire have

0:15:29.080 --> 0:15:32.160
<v Speaker 1>been devised? Hundreds? Yeah, it's it's it's amazing and We'll

0:15:32.200 --> 0:15:34.200
<v Speaker 1>get more into some of the variety as we go here.

0:15:34.240 --> 0:15:36.160
<v Speaker 1>I mean, I think there were hundreds, just between like

0:15:36.240 --> 0:15:40.600
<v Speaker 1>eighteen sixty seven and eighteen seventy four. Uh So, a

0:15:40.680 --> 0:15:44.480
<v Speaker 1>later patent was filed by a brick manufacturer from Brittany.

0:15:44.520 --> 0:15:47.440
<v Speaker 1>And not to be confusing, if you don't know, Brittany

0:15:47.560 --> 0:15:51.200
<v Speaker 1>is in western France, It's not in Britain. Uh Brittany

0:15:51.200 --> 0:15:54.760
<v Speaker 1>and Western France. And this guy was named Gilbert Gavellard.

0:15:54.960 --> 0:15:57.960
<v Speaker 1>This was granted in August eighteen sixty seven, and it

0:15:58.000 --> 0:16:02.080
<v Speaker 1>was for Gavellard's Brevede in Vineon, which describes a fence

0:16:02.200 --> 0:16:06.560
<v Speaker 1>composed of runt says, oh my, my French has failing me.

0:16:06.600 --> 0:16:11.560
<v Speaker 1>Here run says artificial, meaning artificial thorns. There would be

0:16:12.000 --> 0:16:15.680
<v Speaker 1>things that would be uh quote caught between three strands

0:16:15.720 --> 0:16:20.440
<v Speaker 1>of intertwined wire. Uh This brings to mind a description

0:16:21.000 --> 0:16:25.480
<v Speaker 1>that that Krell shares. He he He discusses the powerful

0:16:25.520 --> 0:16:30.160
<v Speaker 1>Washburn and Mowan Manufacturing company out of Massachusetts, which was

0:16:30.320 --> 0:16:33.400
<v Speaker 1>a big like a major producer of barbed wire and

0:16:33.440 --> 0:16:35.880
<v Speaker 1>of course a major marketer of barbed wire. They put

0:16:35.880 --> 0:16:40.160
<v Speaker 1>put out some some gloriously over the top descriptions of

0:16:40.160 --> 0:16:43.320
<v Speaker 1>of barbed wire the perfect fence, And one of the

0:16:43.400 --> 0:16:46.680
<v Speaker 1>quotes from the Perfect Fences quote, the steel barb is

0:16:46.720 --> 0:16:50.160
<v Speaker 1>nothing more than a thorn, the spur the animal instantly

0:16:50.240 --> 0:16:55.119
<v Speaker 1>retreats from and thereafter carefully avoids. Yeah, it is compared

0:16:55.200 --> 0:17:00.640
<v Speaker 1>to a thorn. Again and again emphasis on the natural. Uh.

0:17:00.760 --> 0:17:02.760
<v Speaker 1>I was about to say the natural nature, the the

0:17:02.880 --> 0:17:06.360
<v Speaker 1>natural nous of the thorn. Michael Kelly of New York,

0:17:06.400 --> 0:17:09.439
<v Speaker 1>who received a patent for a barbed wire design on

0:17:09.520 --> 0:17:13.800
<v Speaker 1>February eleven, eight sixty eight, writes of his invention quote,

0:17:14.160 --> 0:17:17.959
<v Speaker 1>my invention relates to imparting defenses of wire a character

0:17:18.040 --> 0:17:21.600
<v Speaker 1>approximating to that of a thorn hedge. I prefer to

0:17:21.720 --> 0:17:26.200
<v Speaker 1>designate the fence so produced as a thorny fence. And

0:17:26.680 --> 0:17:29.199
<v Speaker 1>you know, you read these arguments, and what could be

0:17:29.240 --> 0:17:34.280
<v Speaker 1>more natural? You're not making something grossly artificial, um an industrial. No,

0:17:34.440 --> 0:17:36.919
<v Speaker 1>You're you're taking something that the world does naturally, that

0:17:37.040 --> 0:17:41.960
<v Speaker 1>vegetation does naturally, and just applying it a little more

0:17:42.119 --> 0:17:45.440
<v Speaker 1>towards your specific aim. Well, yeah, I wonder if grass

0:17:45.440 --> 0:17:49.320
<v Speaker 1>Saint Battalan was anticipating somebody like me who's horrified by

0:17:49.359 --> 0:17:52.160
<v Speaker 1>the idea of a barbed wire fence around every tree.

0:17:52.560 --> 0:17:56.360
<v Speaker 1>Because when he's talking about his proposal for tree guards,

0:17:56.400 --> 0:18:00.000
<v Speaker 1>he writes that they quote maybe of double ribbon wire,

0:18:00.000 --> 0:18:02.960
<v Speaker 1>which allows the addition of small wire points, and when

0:18:02.960 --> 0:18:05.800
<v Speaker 1>these ribbons are twisted together, the wire points bristle in

0:18:05.840 --> 0:18:10.199
<v Speaker 1>every direction and form spikes, imitating thorn branches. It's just

0:18:10.240 --> 0:18:12.159
<v Speaker 1>saying it's like another part of the tree. It's just

0:18:12.200 --> 0:18:15.160
<v Speaker 1>like a plant. Yeah, you can well imagine him today

0:18:15.200 --> 0:18:19.439
<v Speaker 1>saying naturally trees grow upward and uh and reach towards

0:18:19.480 --> 0:18:23.440
<v Speaker 1>the heavens. Why not also helped transmit wireless signals for

0:18:23.560 --> 0:18:27.480
<v Speaker 1>our telephones? What could be more natural? Uh huh. But

0:18:27.520 --> 0:18:30.520
<v Speaker 1>it's funny, I mean, and we're not even really brushing

0:18:30.560 --> 0:18:34.199
<v Speaker 1>the surface of all the different marketing materials and patents

0:18:34.320 --> 0:18:38.560
<v Speaker 1>and uh and advertisements and everything that described barbed wire

0:18:39.080 --> 0:18:42.240
<v Speaker 1>as a thorn, that they were obsessed with this idea

0:18:42.280 --> 0:18:44.119
<v Speaker 1>that it's just like a thorn bush, it's just like

0:18:44.160 --> 0:18:47.919
<v Speaker 1>a brier. And I wonder if I wonder where a

0:18:47.920 --> 0:18:49.960
<v Speaker 1>lot of these comparisons are coming from. I think some

0:18:50.119 --> 0:18:54.120
<v Speaker 1>of it must be coming from like trying to make

0:18:54.160 --> 0:18:58.600
<v Speaker 1>it seem more humane, more natural, less like some kind

0:18:58.680 --> 0:19:03.439
<v Speaker 1>of gross metal claw that's invading your environment, right, And

0:19:03.480 --> 0:19:06.720
<v Speaker 1>then some of the literature too, is really just pressing

0:19:07.600 --> 0:19:11.080
<v Speaker 1>just how cultured it is, how essential it is to

0:19:11.119 --> 0:19:14.080
<v Speaker 1>have fencing. The fencing is the thing that separates us

0:19:14.119 --> 0:19:18.119
<v Speaker 1>from the savages, of which you know, as um as

0:19:18.160 --> 0:19:20.040
<v Speaker 1>Krall points out, as just you know, steeped in the

0:19:20.119 --> 0:19:24.560
<v Speaker 1>language of of of of you know, European colonists. Yes,

0:19:24.840 --> 0:19:29.119
<v Speaker 1>And Krell also shows these advertisements from the time that

0:19:29.119 --> 0:19:32.960
<v Speaker 1>that sort of envisioned barbed wire as the demarcation line

0:19:33.000 --> 0:19:36.080
<v Speaker 1>of a kind of controlled arcadia where he where he

0:19:36.080 --> 0:19:39.520
<v Speaker 1>would depict people walking along lanes where they would be

0:19:39.560 --> 0:19:43.560
<v Speaker 1>surrounded by beautiful plants. And then also just like menageries

0:19:43.640 --> 0:19:48.199
<v Speaker 1>of animals all mixed together, like elephants and camels and

0:19:48.400 --> 0:19:51.560
<v Speaker 1>horses and dogs and stuff, all in the same pins,

0:19:51.880 --> 0:19:55.120
<v Speaker 1>but they're all separated from these lanes by this elegant

0:19:55.160 --> 0:19:58.879
<v Speaker 1>looking barbed wire. And and so it's like, I don't know,

0:19:58.960 --> 0:20:04.719
<v Speaker 1>it's it enforces this theme of like man versus beast

0:20:04.880 --> 0:20:08.880
<v Speaker 1>and humankind versus nature, and we contame it and put

0:20:08.920 --> 0:20:12.040
<v Speaker 1>it in the box and control it with these artificial

0:20:12.280 --> 0:20:16.320
<v Speaker 1>with these industrial thorns, these thorns of human ingenuity. Yeah,

0:20:16.320 --> 0:20:18.840
<v Speaker 1>there's one point where Krell is dealing with this, uh,

0:20:18.960 --> 0:20:23.520
<v Speaker 1>this illustration by one of the barbed wire um master's

0:20:23.800 --> 0:20:26.400
<v Speaker 1>uh there of a of a cow trying to eat

0:20:26.400 --> 0:20:29.320
<v Speaker 1>an apple, but is prevented from reaching that apple in

0:20:29.359 --> 0:20:32.920
<v Speaker 1>this you know, otherwise, you know, a pristine garden environment

0:20:32.960 --> 0:20:36.679
<v Speaker 1>by barbed wire fencing, which he compares then to the

0:20:36.720 --> 0:20:39.080
<v Speaker 1>garden of Eden and the and the you know, the

0:20:39.480 --> 0:20:42.760
<v Speaker 1>tree of knowledge of good and evil and so forth,

0:20:43.400 --> 0:20:46.640
<v Speaker 1>which which is maybe a bit of a stretch, but

0:20:46.640 --> 0:20:48.920
<v Speaker 1>but still I like, I like the argument if we

0:20:49.040 --> 0:20:50.960
<v Speaker 1>just had one of those tree guards in the garden,

0:20:51.000 --> 0:20:54.680
<v Speaker 1>there wouldn't have been a fall, right, Yeah, the fences

0:20:54.840 --> 0:20:58.200
<v Speaker 1>order and uh and in the opposite of order is chaos. Right,

0:20:58.840 --> 0:21:00.439
<v Speaker 1>So maybe we should take a quick break and then

0:21:00.560 --> 0:21:03.879
<v Speaker 1>we come back. We can explore the year that the

0:21:04.160 --> 0:21:13.119
<v Speaker 1>that the damn broke on the barbed wire flood. All right,

0:21:13.160 --> 0:21:15.920
<v Speaker 1>we're back. So, as we mentioned earlier, you had the

0:21:16.200 --> 0:21:19.439
<v Speaker 1>Homestead Act of eighteen sixty two that really opened up

0:21:19.480 --> 0:21:23.240
<v Speaker 1>the the American the Great American Desert. And it's in

0:21:23.280 --> 0:21:25.480
<v Speaker 1>the wake of this that we began to see this

0:21:25.480 --> 0:21:29.280
<v Speaker 1>this real uh, this real rush right right. It seems

0:21:29.320 --> 0:21:32.280
<v Speaker 1>that something happened around the year eighteen sixty seven, because

0:21:32.359 --> 0:21:35.360
<v Speaker 1>that's the year that a ton of barbed wire patents

0:21:35.400 --> 0:21:37.639
<v Speaker 1>began popping up in the United States. We mentioned that

0:21:37.680 --> 0:21:40.600
<v Speaker 1>the first patent was in France in eighteen sixty there

0:21:40.640 --> 0:21:43.320
<v Speaker 1>was another one in eighteen sixty five, and then in

0:21:43.359 --> 0:21:47.760
<v Speaker 1>eighteen sixty seven the American floodgates open. There were so

0:21:47.800 --> 0:21:50.879
<v Speaker 1>many barbed wire patents and designs that that popped up

0:21:50.880 --> 0:21:54.120
<v Speaker 1>between around eighteen sixty seven and running into the mid

0:21:54.240 --> 0:21:57.480
<v Speaker 1>eighteen seventies. And again we we mentioned earlier some of

0:21:57.480 --> 0:21:59.840
<v Speaker 1>the demands that might have put pressure on this invention.

0:22:00.160 --> 0:22:03.479
<v Speaker 1>You've got the continued colonization of the western prairie lands,

0:22:03.800 --> 0:22:06.639
<v Speaker 1>the desire for farmers to keep animals in and or

0:22:06.840 --> 0:22:09.480
<v Speaker 1>keep animals out of their fields in a place where

0:22:09.560 --> 0:22:12.639
<v Speaker 1>lumber was scarce and the weather could easily damage a

0:22:12.720 --> 0:22:15.639
<v Speaker 1>solid wooden fence. Anyway, wire fencing was kind of this

0:22:15.720 --> 0:22:18.960
<v Speaker 1>perfect solution. And then the barbs. Meanwhile, we're there to

0:22:19.119 --> 0:22:22.760
<v Speaker 1>discourage animals from knocking down the wire fencing. So who

0:22:22.760 --> 0:22:26.240
<v Speaker 1>were some of these early American inventors of the industrial thorn.

0:22:26.840 --> 0:22:29.679
<v Speaker 1>There are honestly too many to name here, but just

0:22:29.720 --> 0:22:32.680
<v Speaker 1>to mention a few There was a guy named Alfonso

0:22:32.920 --> 0:22:36.280
<v Speaker 1>Dab of Elizabeth Port, New Jersey, and he got a

0:22:36.280 --> 0:22:39.960
<v Speaker 1>patent in April eighteen sixty seven for an improvement in

0:22:40.080 --> 0:22:43.080
<v Speaker 1>pickets for fences and walls. And this would be like

0:22:43.240 --> 0:22:46.040
<v Speaker 1>you've got a wrought iron mounting strip and you could

0:22:46.080 --> 0:22:49.560
<v Speaker 1>put this on top of an existing fence or an

0:22:49.560 --> 0:22:53.959
<v Speaker 1>existing wall, and this would be too in in Dab's words, quote,

0:22:54.119 --> 0:22:58.920
<v Speaker 1>stop juveniles or others from climbing them. So these are

0:22:58.960 --> 0:23:03.040
<v Speaker 1>these are anti human spikes that you would put on

0:23:03.119 --> 0:23:06.240
<v Speaker 1>top of a fence. And you attached to a picture

0:23:06.240 --> 0:23:08.720
<v Speaker 1>of this for our notes here, And really they look

0:23:08.760 --> 0:23:11.800
<v Speaker 1>more like spearheads or bayonnets or something to that effect,

0:23:12.520 --> 0:23:15.840
<v Speaker 1>less like like anything we would identify as barbed wire. Yeah,

0:23:15.880 --> 0:23:18.760
<v Speaker 1>these are less for agriculture. These are something that would

0:23:18.760 --> 0:23:21.280
<v Speaker 1>go on top of an existing fence and they would

0:23:21.320 --> 0:23:24.040
<v Speaker 1>poke your butt if you tried to climb over. Uh.

0:23:24.040 --> 0:23:26.320
<v Speaker 1>And then in the same year, but a little a

0:23:26.400 --> 0:23:30.119
<v Speaker 1>few months later, in June eighteen sixty seven, a Lucien B.

0:23:30.440 --> 0:23:34.880
<v Speaker 1>Smith of Kent, Ohio, came up with a barbed wire invention,

0:23:35.000 --> 0:23:39.320
<v Speaker 1>which Smith describes thus lee quote posts of cast iron

0:23:39.680 --> 0:23:42.720
<v Speaker 1>between which two or more stout wires are strung tightly,

0:23:43.080 --> 0:23:46.399
<v Speaker 1>which wires are provided with spools a few feet apart

0:23:46.640 --> 0:23:50.919
<v Speaker 1>and protected with short projecting points. Um and this is

0:23:50.920 --> 0:23:54.280
<v Speaker 1>so quote offensive. This kind can be constructed very cheaply

0:23:54.600 --> 0:23:57.080
<v Speaker 1>and will turn animals readily, as they can see it

0:23:57.160 --> 0:24:00.560
<v Speaker 1>better than the ordinary wire fence, which has nothing attached

0:24:00.560 --> 0:24:03.520
<v Speaker 1>to the wires to attract attention. And the animals will

0:24:03.560 --> 0:24:06.720
<v Speaker 1>not counter the spurs or the spools, So this is

0:24:06.760 --> 0:24:09.879
<v Speaker 1>kind of interesting. Smith is saying. Not only will these

0:24:09.920 --> 0:24:13.159
<v Speaker 1>spurs poke the animals if they press against the fence

0:24:13.200 --> 0:24:16.439
<v Speaker 1>and and deter them there, it will also make the

0:24:16.480 --> 0:24:19.600
<v Speaker 1>fence more visible to the animals, so that they won't

0:24:19.680 --> 0:24:22.400
<v Speaker 1>need to poke up against it brush against it by accident.

0:24:22.440 --> 0:24:24.720
<v Speaker 1>They'll be able to see it more easily than they

0:24:24.720 --> 0:24:28.320
<v Speaker 1>would see just plain smooth wire. And Another early American

0:24:28.359 --> 0:24:30.840
<v Speaker 1>patent for something counting as a barbed wire fence belonged

0:24:30.880 --> 0:24:33.720
<v Speaker 1>to an inventor named William D. Hunt of New York

0:24:34.000 --> 0:24:37.600
<v Speaker 1>In This was awarded in July eighteen sixty seven. The

0:24:37.680 --> 0:24:40.080
<v Speaker 1>design here is a little bit different from the barbed

0:24:40.119 --> 0:24:43.760
<v Speaker 1>wire we're familiar with. It was conceived as a farming

0:24:43.840 --> 0:24:47.960
<v Speaker 1>and ranching innovation, and from Hunt's patent, he describes it

0:24:48.000 --> 0:24:51.239
<v Speaker 1>as quote, the spurs fit the wire loosely so as

0:24:51.280 --> 0:24:54.560
<v Speaker 1>to revolve easily upon it. By providing the wire with

0:24:54.640 --> 0:24:58.160
<v Speaker 1>these sharp spur wheels, animals are deterred from pushing against

0:24:58.200 --> 0:25:01.440
<v Speaker 1>the fence or attempting to break over it. And so

0:25:01.840 --> 0:25:05.520
<v Speaker 1>this would not be twisted wire forming little artificial thorns,

0:25:05.560 --> 0:25:08.640
<v Speaker 1>but rather it would be a smooth wire along which

0:25:08.680 --> 0:25:12.480
<v Speaker 1>are strung like beads, these little kind of like saw

0:25:12.640 --> 0:25:16.399
<v Speaker 1>blade looking things that can rotate freely around the wire,

0:25:16.480 --> 0:25:19.440
<v Speaker 1>and then they would be held basically in place by

0:25:19.440 --> 0:25:21.840
<v Speaker 1>the little studs on the wire. Yeah, kind of like

0:25:21.880 --> 0:25:25.440
<v Speaker 1>little ninja throwing stars. Right. And you know this one also,

0:25:25.600 --> 0:25:27.639
<v Speaker 1>this one looks kind of neat actually the illustration, and

0:25:27.680 --> 0:25:30.600
<v Speaker 1>I can imagine it being kind of, you know, shiny

0:25:30.720 --> 0:25:34.320
<v Speaker 1>and decorative if it was deployed in a way that

0:25:34.359 --> 0:25:37.480
<v Speaker 1>would you know, perhaps be pleasing to the eyes, but also,

0:25:37.840 --> 0:25:41.480
<v Speaker 1>coming back to that previous point, perhaps highly visible to animals. Yeah,

0:25:41.520 --> 0:25:43.879
<v Speaker 1>and I think this might actually be a slightly more

0:25:43.960 --> 0:25:46.919
<v Speaker 1>humane version of barbed wire. I'm not sure because I

0:25:46.920 --> 0:25:50.000
<v Speaker 1>haven't tried it myself, but it would still provide a

0:25:50.040 --> 0:25:53.600
<v Speaker 1>painful resistance if say, cows tried to press up against it.

0:25:53.920 --> 0:25:57.359
<v Speaker 1>But because the sharp spur rotates freely around the wire,

0:25:57.720 --> 0:26:00.000
<v Speaker 1>it seems a lot less likely than the barbed wire

0:26:00.040 --> 0:26:04.199
<v Speaker 1>were used to catch and tear skin. Does that make sense, Like,

0:26:04.280 --> 0:26:06.639
<v Speaker 1>it's not a hook going into you. It's just a

0:26:06.920 --> 0:26:10.120
<v Speaker 1>sharp little thing, and and the fact that it rotates

0:26:10.240 --> 0:26:12.679
<v Speaker 1>means it you know, it might hurt to press against it,

0:26:12.720 --> 0:26:15.120
<v Speaker 1>but it's not going to stay in you. Now, there's

0:26:15.160 --> 0:26:17.639
<v Speaker 1>a great thing that's quoted in Krell's book, which is

0:26:17.720 --> 0:26:21.960
<v Speaker 1>Hunt describing his inspiration for the invention, which was basically

0:26:22.000 --> 0:26:25.479
<v Speaker 1>he had had trouble with a very stubborn mule, and

0:26:25.520 --> 0:26:27.920
<v Speaker 1>he said, quote, I made up my mind that one

0:26:27.960 --> 0:26:30.760
<v Speaker 1>young mule couldn't beat me. So one day the idea

0:26:30.840 --> 0:26:33.879
<v Speaker 1>suggested itself to me. Somehow, I don't know as I

0:26:33.880 --> 0:26:36.840
<v Speaker 1>can tell how that a wire fence might be bird

0:26:36.960 --> 0:26:39.720
<v Speaker 1>as I called it, then barbed as it has been

0:26:39.800 --> 0:26:42.040
<v Speaker 1>changed too since, And I thought it would make a

0:26:42.080 --> 0:26:44.719
<v Speaker 1>good thing. The reason why I thought so was that

0:26:44.760 --> 0:26:47.240
<v Speaker 1>this mule would press against a thing and stand so

0:26:47.359 --> 0:26:50.199
<v Speaker 1>obstinate it would hang against the board of a fence.

0:26:50.720 --> 0:26:53.240
<v Speaker 1>And I thought, if I had something sharp, he wouldn't

0:26:53.240 --> 0:26:58.520
<v Speaker 1>crowd it so hard. H So bird fencing colon a

0:26:58.600 --> 0:27:00.720
<v Speaker 1>good thing, well at least a hunt it was, you know,

0:27:00.760 --> 0:27:03.480
<v Speaker 1>when you got a stubborn mule. But there are many

0:27:03.520 --> 0:27:06.919
<v Speaker 1>problems with the early designs for barbed wire fencing. A

0:27:06.920 --> 0:27:10.440
<v Speaker 1>lot of these designs beginning in eighteen sixty seven might

0:27:10.480 --> 0:27:13.360
<v Speaker 1>have been effective if they were used, but there were

0:27:13.400 --> 0:27:16.320
<v Speaker 1>problems with the production. The barbs had to be created

0:27:16.400 --> 0:27:19.919
<v Speaker 1>and placed along the wire by hand, and this was

0:27:20.000 --> 0:27:24.720
<v Speaker 1>extremely laborious, potentially dangerous or painful for the worker. It

0:27:24.720 --> 0:27:28.120
<v Speaker 1>would have made production of the wire slow and expensive

0:27:28.760 --> 0:27:31.359
<v Speaker 1>because you're basically having to make a necklace every time

0:27:31.359 --> 0:27:34.720
<v Speaker 1>he's stringing up some some wire if you're having to

0:27:35.119 --> 0:27:38.159
<v Speaker 1>beat it with these little sharookens and so forth. Right, So,

0:27:38.240 --> 0:27:41.080
<v Speaker 1>the next major revolution in barbed wire, I think, was

0:27:41.240 --> 0:27:44.560
<v Speaker 1>less about how effective the specific wire design was at

0:27:44.560 --> 0:27:48.800
<v Speaker 1>controlling animals and more more about how the design could

0:27:48.880 --> 0:27:52.560
<v Speaker 1>be mass produced. And this is where Joseph Glidden comes in.

0:27:53.000 --> 0:27:55.600
<v Speaker 1>This is where everything seems to change. In the year

0:27:55.720 --> 0:28:00.040
<v Speaker 1>eighteen seventy four, Joseph Glidden patented the first design and

0:28:00.160 --> 0:28:03.440
<v Speaker 1>for barbed wire that would ever become a huge commercial success.

0:28:03.880 --> 0:28:07.600
<v Speaker 1>According to Krell, in eighteen seventy four, just about ten

0:28:07.720 --> 0:28:11.560
<v Speaker 1>thousand pounds of barbed wire were produced and sold. Six

0:28:11.680 --> 0:28:14.320
<v Speaker 1>years later, in eighteen eighty, that figure was more than

0:28:14.440 --> 0:28:18.399
<v Speaker 1>eighty million pounds. Uh, there's a there's a great line

0:28:18.520 --> 0:28:23.320
<v Speaker 1>from Glinden's marketing. Uh. He claimed that this his wire

0:28:23.480 --> 0:28:27.520
<v Speaker 1>was quote lighter than air, stronger than whiskey, cheaper than dust.

0:28:29.359 --> 0:28:31.520
<v Speaker 1>Well that taps into another thing that I think is

0:28:31.520 --> 0:28:34.720
<v Speaker 1>common in barbed wire marketing, which is, I think pretty

0:28:34.760 --> 0:28:39.480
<v Speaker 1>straightforward appeals to kind of masculinity marketing. There's like very

0:28:39.560 --> 0:28:42.520
<v Speaker 1>gendered marketing with barbed wire, you know what I mean. Well,

0:28:42.560 --> 0:28:44.680
<v Speaker 1>I mean it was it was pretty obvious that it

0:28:44.720 --> 0:28:47.360
<v Speaker 1>was going to be um, a male audience that was

0:28:47.360 --> 0:28:49.440
<v Speaker 1>going to be buying this barbed wire for for a

0:28:49.520 --> 0:28:52.960
<v Speaker 1>variety of reasons. But yeah, there's this whole again, the

0:28:53.000 --> 0:28:58.120
<v Speaker 1>man versus nature attaining of the wilderness um for the

0:28:58.200 --> 0:29:00.680
<v Speaker 1>most part. But we will get into a major divide

0:29:00.720 --> 0:29:03.840
<v Speaker 1>on that as we move forward. Sure, So what was

0:29:03.960 --> 0:29:07.880
<v Speaker 1>Glidden's mass production method? Well, it involved taking two strands

0:29:07.920 --> 0:29:12.280
<v Speaker 1>of wire and twisting them around each other while barbs

0:29:12.320 --> 0:29:15.800
<v Speaker 1>were automatically strung along one one of the two wires

0:29:16.040 --> 0:29:18.360
<v Speaker 1>and then held in place by the wrapping of the

0:29:18.440 --> 0:29:22.440
<v Speaker 1>second wire. It's a pretty ingenious method. Yeah, it's it's

0:29:22.440 --> 0:29:24.880
<v Speaker 1>basically an example of what we we come to see

0:29:24.880 --> 0:29:27.560
<v Speaker 1>as the standard in barbed wire, and that is the

0:29:27.680 --> 0:29:30.160
<v Speaker 1>sense of barbed wire is a kind of not that

0:29:30.280 --> 0:29:33.360
<v Speaker 1>is formed as opposed to something that is manufactured by

0:29:33.360 --> 0:29:36.720
<v Speaker 1>the beating of spikes and so forth. Exactly. Yeah. Now,

0:29:36.760 --> 0:29:40.640
<v Speaker 1>there was a huge amount of legal battling over barbed

0:29:40.640 --> 0:29:43.880
<v Speaker 1>wire patents, but Glidden managed to come out ahead in

0:29:43.920 --> 0:29:46.760
<v Speaker 1>all of this with his mass production method. His barbed

0:29:46.760 --> 0:29:50.400
<v Speaker 1>wire not was also pretty straightforward. By the way, about

0:29:50.400 --> 0:29:53.440
<v Speaker 1>the legal battle, there is a whole history here with

0:29:53.480 --> 0:29:56.280
<v Speaker 1>this sort of battle royal that all these various American

0:29:56.320 --> 0:29:58.600
<v Speaker 1>individuals will get into that in a minute. I was

0:29:58.640 --> 0:30:00.400
<v Speaker 1>actually I was running across art goals in the New

0:30:00.480 --> 0:30:03.840
<v Speaker 1>York Times from the day where they were had updates

0:30:04.200 --> 0:30:06.680
<v Speaker 1>to the legal battle. Yeah, it was a crazy drama.

0:30:06.720 --> 0:30:09.200
<v Speaker 1>And we'll even get to some poetry about that drama

0:30:09.240 --> 0:30:12.200
<v Speaker 1>in a minute. Uh. Now, there's another interesting fact here,

0:30:12.240 --> 0:30:14.760
<v Speaker 1>which is that there are some versions of the story

0:30:14.840 --> 0:30:19.880
<v Speaker 1>that point out Joseph Glynden's wife Lucinda Warren Glidden's role

0:30:19.920 --> 0:30:23.320
<v Speaker 1>in this. Apparently, Lucinda helped Joseph figure out the process

0:30:23.360 --> 0:30:27.080
<v Speaker 1>that would set his barbed wire apart. So first, Glinton

0:30:27.320 --> 0:30:30.920
<v Speaker 1>used his wife's hairpins to twist sharp points that he

0:30:30.960 --> 0:30:33.200
<v Speaker 1>tried to attach to a piece of straight wire. But

0:30:33.600 --> 0:30:36.720
<v Speaker 1>like many other barbed wire inventors before him, he came

0:30:36.760 --> 0:30:39.640
<v Speaker 1>across a problem, which was that the hairpin barbs kept

0:30:39.680 --> 0:30:42.120
<v Speaker 1>slipping down the length of the wire. They couldn't be

0:30:42.160 --> 0:30:45.120
<v Speaker 1>held in place. So to describe what happened next, I'm

0:30:45.120 --> 0:30:49.200
<v Speaker 1>gonna quote from Krell quote. Turning next to a coffee

0:30:49.200 --> 0:30:52.720
<v Speaker 1>meal retrieved from their kitchen, Glinden converted it in such

0:30:52.760 --> 0:30:55.320
<v Speaker 1>a way that by cranking it he could produce a

0:30:55.440 --> 0:30:59.120
<v Speaker 1>uniform barb. The problem of the sliding barbs was finally

0:30:59.160 --> 0:31:01.880
<v Speaker 1>resolved when he hit upon the idea that a second

0:31:01.920 --> 0:31:04.840
<v Speaker 1>wire might secure them if it were twisted around the first.

0:31:05.240 --> 0:31:08.520
<v Speaker 1>To this end, he converted an old grindstone into a

0:31:08.600 --> 0:31:12.320
<v Speaker 1>rudimentary twisting device, and, with the help of Lucinda, who

0:31:12.360 --> 0:31:15.520
<v Speaker 1>turned the grindstone while he held the wire, proceeded to

0:31:15.560 --> 0:31:18.320
<v Speaker 1>make the first sixty six feet of barbed wire in

0:31:18.360 --> 0:31:22.600
<v Speaker 1>their backyard. Also thank you, husband for turning every device

0:31:22.640 --> 0:31:26.640
<v Speaker 1>in our house into a barbed wire construction method. Yeah.

0:31:26.680 --> 0:31:29.800
<v Speaker 1>From then on, the coffee taste like barbed wire. Now.

0:31:29.840 --> 0:31:33.560
<v Speaker 1>Another interesting individual in all this was John Warrene Better

0:31:33.640 --> 0:31:37.320
<v Speaker 1>Million Gates Boy, so named because it said that he'd

0:31:37.360 --> 0:31:40.680
<v Speaker 1>take bets on whether cows could break through his wire. Uh.

0:31:40.720 --> 0:31:43.680
<v Speaker 1>And apparently there was some criticism that he was maybe

0:31:43.720 --> 0:31:47.520
<v Speaker 1>using really lazy cows or and I was reading some

0:31:47.560 --> 0:31:50.440
<v Speaker 1>sort of back and forth in this, but either way,

0:31:50.600 --> 0:31:53.960
<v Speaker 1>he became quite rich off the product, though he engaged

0:31:54.000 --> 0:31:56.760
<v Speaker 1>apparently at times in the sale of quote moonshine wire,

0:31:58.160 --> 0:32:01.040
<v Speaker 1>which if I'm understanding correctly, would have been like kind

0:32:01.040 --> 0:32:04.880
<v Speaker 1>of like bootleg design wires barbed wire recipes that he

0:32:04.920 --> 0:32:07.959
<v Speaker 1>wasn't actually uh you know, legally supposed to be selling.

0:32:08.160 --> 0:32:12.680
<v Speaker 1>The amount of anguish over bootleg or like scalped barbed

0:32:12.680 --> 0:32:15.920
<v Speaker 1>wire is one of the most shocking things I discovered

0:32:15.960 --> 0:32:20.440
<v Speaker 1>in this. Like there was great passion about the intellectual

0:32:20.440 --> 0:32:23.920
<v Speaker 1>property disputes of barbed wire in the eighteen seventies and eighties.

0:32:24.160 --> 0:32:26.280
<v Speaker 1>And and this is because Glidden was not the only

0:32:26.360 --> 0:32:29.840
<v Speaker 1>person to invent to invent a barbed wire in the

0:32:29.840 --> 0:32:33.520
<v Speaker 1>eighteen seventies or or to invent an effective mass production

0:32:33.560 --> 0:32:36.760
<v Speaker 1>system for barbed wire. There was another inventor named Jacob

0:32:36.800 --> 0:32:40.120
<v Speaker 1>Has who came up with a similar process to Glinten's

0:32:40.120 --> 0:32:42.719
<v Speaker 1>in the same year, but Glinden won the legal battle

0:32:42.800 --> 0:32:45.959
<v Speaker 1>over precedence. In fact, there were at least three inventors,

0:32:45.960 --> 0:32:48.720
<v Speaker 1>So you had Glidden, you had Jacob Hash, and then

0:32:48.720 --> 0:32:52.440
<v Speaker 1>there was a hardware dealer named Isaac L. L. Wood,

0:32:52.720 --> 0:32:55.440
<v Speaker 1>who were all involved in a long running I P

0:32:55.640 --> 0:32:59.680
<v Speaker 1>dispute after they each tried to file patents for barbed wire.

0:33:00.280 --> 0:33:04.920
<v Speaker 1>After the three of them all visited the Decab, Illinois

0:33:04.960 --> 0:33:08.840
<v Speaker 1>County Fair of eighteen seventy three, where the three of

0:33:08.880 --> 0:33:12.480
<v Speaker 1>them all saw a display by a guy named Henry

0:33:12.600 --> 0:33:16.560
<v Speaker 1>Rose which included a long strip of wood that had

0:33:16.680 --> 0:33:19.520
<v Speaker 1>barbs attached to it, which could be used to keep

0:33:19.560 --> 0:33:23.560
<v Speaker 1>an animal from pressing against defense. And so all three

0:33:23.600 --> 0:33:26.360
<v Speaker 1>of them looked at this idea of Roses so like

0:33:26.400 --> 0:33:29.400
<v Speaker 1>a long wooden dowel with barbs on it. All three

0:33:29.400 --> 0:33:32.080
<v Speaker 1>of them independently had the idea that it would make

0:33:32.120 --> 0:33:34.280
<v Speaker 1>more sense to do the same thing, but put the

0:33:34.320 --> 0:33:37.040
<v Speaker 1>barbs on a length of wire instead of a wooden rod,

0:33:37.480 --> 0:33:40.080
<v Speaker 1>and then all three set to work trying to acquire

0:33:40.120 --> 0:33:43.080
<v Speaker 1>a patent, and Glinden just happened to turn out the

0:33:43.120 --> 0:33:46.280
<v Speaker 1>big winner of this long and acrimonious dispute. But I

0:33:46.320 --> 0:33:48.640
<v Speaker 1>think it's funny that like they're all fighting, they're fighting

0:33:48.720 --> 0:33:51.960
<v Speaker 1>each other, and like they all basically got the idea

0:33:52.040 --> 0:33:54.720
<v Speaker 1>from this other guy, that they just all had the

0:33:54.720 --> 0:33:57.120
<v Speaker 1>insight that wire would work better than a than a

0:33:57.120 --> 0:34:01.360
<v Speaker 1>wooden rod. But at some point the defeat inventor Jacob Hayes,

0:34:01.480 --> 0:34:04.800
<v Speaker 1>who you know, who lost this intellectual property battle to

0:34:04.920 --> 0:34:08.680
<v Speaker 1>Joseph Glinton. He wrote a poem called be as Happy

0:34:08.719 --> 0:34:11.840
<v Speaker 1>as you Can that is quoted in Krell's book This

0:34:11.960 --> 0:34:15.600
<v Speaker 1>is so good, This life is not all sunshine as

0:34:15.680 --> 0:34:20.160
<v Speaker 1>barbed fence scalpers have found. The crosses they bear are heavy,

0:34:20.200 --> 0:34:23.760
<v Speaker 1>and under them lies no crown. And while they're seeking

0:34:23.800 --> 0:34:27.919
<v Speaker 1>the roses, the thorns full offt they scan. Yet let them,

0:34:28.080 --> 0:34:32.080
<v Speaker 1>though they're wounded, be as happy as they can. It's

0:34:32.120 --> 0:34:35.240
<v Speaker 1>like the Bobby Fuller Four's letter dance of barbed wire.

0:34:36.840 --> 0:34:39.360
<v Speaker 1>And in this we do have the the the crown

0:34:39.400 --> 0:34:42.719
<v Speaker 1>of Christ's damagery as well. Absolutely, But what comes out

0:34:42.719 --> 0:34:45.480
<v Speaker 1>of this is that Glidden's version of barbed wire is

0:34:45.600 --> 0:34:49.640
<v Speaker 1>probably correctly understood to be the progenitor of most existing

0:34:49.680 --> 0:34:53.960
<v Speaker 1>types of barbed wire today. Yeah. In summary via Crell,

0:34:54.560 --> 0:34:57.200
<v Speaker 1>it is accurate to say that barbed wire quote was

0:34:57.280 --> 0:35:01.600
<v Speaker 1>born in France, independently conceived in the Eastern States of America,

0:35:01.760 --> 0:35:04.600
<v Speaker 1>New Jersey, Ohio, and New York, and grew up on

0:35:04.640 --> 0:35:08.239
<v Speaker 1>the prairies and planes where for different reasons, farmers especially

0:35:08.400 --> 0:35:12.600
<v Speaker 1>and later ranchers turned increasingly defensing. Alright, we're gonna take

0:35:12.600 --> 0:35:14.440
<v Speaker 1>a break, but when we come back, we will continue

0:35:14.440 --> 0:35:18.640
<v Speaker 1>to discuss barbed wire, and we'll even get into uh

0:35:18.680 --> 0:35:21.520
<v Speaker 1>one or two examples of barbed wire used in a

0:35:21.560 --> 0:35:24.879
<v Speaker 1>way that we might well describe as uh, I don't know,

0:35:25.280 --> 0:35:33.640
<v Speaker 1>not evil. Yeah, I think that would be accurate. Alright,

0:35:33.680 --> 0:35:37.560
<v Speaker 1>we're back. So there are again many different varieties of

0:35:37.600 --> 0:35:40.480
<v Speaker 1>barbed wire, and and one book that is that is

0:35:40.520 --> 0:35:43.799
<v Speaker 1>often mentioned in UH in writings about the history of

0:35:43.800 --> 0:35:46.760
<v Speaker 1>barbed wire is a book that was published in nineteen

0:35:46.880 --> 0:35:50.880
<v Speaker 1>seventy seven titled The bobbed Wire Bible. That's bob b

0:35:51.000 --> 0:35:53.719
<v Speaker 1>O B B E d by Jack Glover published in

0:35:53.800 --> 0:35:55.880
<v Speaker 1>seventies seven, and I think earlier as well, but I

0:35:55.880 --> 0:35:57.560
<v Speaker 1>think maybe the addition I was looking at for was

0:35:57.600 --> 0:36:01.920
<v Speaker 1>from seventy seven and it contains illustrations of seven hundred

0:36:01.920 --> 0:36:06.720
<v Speaker 1>and thirty four different steel barbed wire knots, including things

0:36:06.760 --> 0:36:10.680
<v Speaker 1>like scuts, wooden block, and the shin round line lock

0:36:10.800 --> 0:36:14.840
<v Speaker 1>barb uh and uh. If you if you can find

0:36:14.840 --> 0:36:17.000
<v Speaker 1>a copy of this or just find some images of

0:36:17.040 --> 0:36:20.879
<v Speaker 1>pages from this book, it's pretty fascinating because their their

0:36:20.880 --> 0:36:24.040
<v Speaker 1>neat little illustrations and it just really drives home the

0:36:24.120 --> 0:36:28.319
<v Speaker 1>diversity that went into envisioning all the ways that you

0:36:28.360 --> 0:36:32.160
<v Speaker 1>could create a barb out of out of metal wiring.

0:36:32.480 --> 0:36:36.160
<v Speaker 1>It's amazing how much human imagination went into lengths of

0:36:36.200 --> 0:36:40.680
<v Speaker 1>wire that can hurt you. Yeah. Now, a particularly nasty

0:36:40.760 --> 0:36:45.640
<v Speaker 1>variation on all this is we mentioned razor wire briefly earlier,

0:36:46.280 --> 0:36:50.400
<v Speaker 1>or concertina wire, which is either the same or very similar,

0:36:50.440 --> 0:36:54.640
<v Speaker 1>depending on how specific you get in your barbed wire terminology.

0:36:54.760 --> 0:36:57.080
<v Speaker 1>I thought concertina wire had to do with like how

0:36:57.120 --> 0:37:00.600
<v Speaker 1>it was coiled. Yeah, yeah, yeah, so, but sometimes the

0:37:00.640 --> 0:37:03.680
<v Speaker 1>words are Sometimes people say constantine wire, which is just

0:37:03.719 --> 0:37:08.120
<v Speaker 1>a perversion of the term. But but in these were

0:37:08.200 --> 0:37:11.719
<v Speaker 1>really getting into anti human barbed wire varieties that you

0:37:11.920 --> 0:37:16.880
<v Speaker 1>usually see used in military penal or border settings. The

0:37:17.280 --> 0:37:19.879
<v Speaker 1>development and widespread use of this sort of wire really

0:37:19.880 --> 0:37:21.879
<v Speaker 1>goes back to the First and Second World Wars, where

0:37:21.880 --> 0:37:26.040
<v Speaker 1>they were used in trench warfare environments and other fortifications. Yeah,

0:37:26.120 --> 0:37:28.960
<v Speaker 1>and this does seem to be a change over time

0:37:29.040 --> 0:37:32.360
<v Speaker 1>that like early on, most of the messaging about barbed

0:37:32.400 --> 0:37:36.080
<v Speaker 1>wire is, as Kroll points out, this culture versus nature thing.

0:37:36.120 --> 0:37:40.160
<v Speaker 1>It's humankind versus the untamed animal world, and you're putting

0:37:40.160 --> 0:37:43.239
<v Speaker 1>these barriers in place to keep the animals in or

0:37:43.360 --> 0:37:46.120
<v Speaker 1>keep the animals out. Especially over the course of the

0:37:46.160 --> 0:37:49.480
<v Speaker 1>twentieth century, barbed wire is it takes a much darker

0:37:49.520 --> 0:37:53.200
<v Speaker 1>turn and we see it more and more deployed specifically

0:37:53.239 --> 0:37:55.840
<v Speaker 1>for uses on humans to keep the humans in or

0:37:55.880 --> 0:37:58.960
<v Speaker 1>to keep the humans out. Yeah. Absolutely. Now, one we

0:37:58.960 --> 0:38:02.359
<v Speaker 1>mentioned earlier about like masculinity in the marketing and acceptance

0:38:02.360 --> 0:38:05.560
<v Speaker 1>of barbed wire. One huge factor of the American West

0:38:05.640 --> 0:38:08.040
<v Speaker 1>was that while farmers were very much in favor of

0:38:08.080 --> 0:38:12.239
<v Speaker 1>barbed wire, cattlemen were not. Because what does it do

0:38:12.320 --> 0:38:14.480
<v Speaker 1>when you start throwing up miles and miles of barbed

0:38:14.520 --> 0:38:18.560
<v Speaker 1>wire fencing, Well, it disrupts the open grazing lands. Uh,

0:38:18.960 --> 0:38:23.080
<v Speaker 1>And it prevents cattle and horses from from moving around

0:38:23.120 --> 0:38:26.280
<v Speaker 1>freely or you know, from cow prevents cowboys from moving

0:38:26.280 --> 0:38:30.239
<v Speaker 1>a herd across a great distances. And on top of that,

0:38:30.280 --> 0:38:32.960
<v Speaker 1>cattle and horses could get pretty messed up in barbed wire.

0:38:32.960 --> 0:38:34.879
<v Speaker 1>I mean, that's that's one thing that is often kind

0:38:34.880 --> 0:38:39.040
<v Speaker 1>of uh skimmed over in the in the marketing material.

0:38:39.600 --> 0:38:42.080
<v Speaker 1>Is that is that, yeah, the stuff can really cut

0:38:42.160 --> 0:38:45.200
<v Speaker 1>up an animal and or a human and uh and

0:38:45.200 --> 0:38:48.120
<v Speaker 1>and put them in some pretty put them in dire shape. Well,

0:38:48.160 --> 0:38:50.520
<v Speaker 1>I think that's specifically a lot of the early advertising

0:38:50.560 --> 0:38:53.000
<v Speaker 1>was trying to be misleading. That's why it kept emphasizing

0:38:53.040 --> 0:38:56.200
<v Speaker 1>the thorn thing. It was. I think it was trying

0:38:56.200 --> 0:38:58.719
<v Speaker 1>to suggest your animals will not get hurt. You know,

0:38:59.200 --> 0:39:02.120
<v Speaker 1>they will just uh, you know, it will just deter them.

0:39:02.280 --> 0:39:04.799
<v Speaker 1>It's just true, we're just strategically deploying something that they

0:39:04.800 --> 0:39:08.560
<v Speaker 1>would otherwise encounter naturally. But that's not really quite the case.

0:39:09.239 --> 0:39:13.960
<v Speaker 1>Um So, cattleman did not really take kindly to barbed

0:39:13.960 --> 0:39:17.360
<v Speaker 1>wire for a very long time. It was also apparently

0:39:17.400 --> 0:39:20.279
<v Speaker 1>decried by Texans is not only cruel and alien to

0:39:20.320 --> 0:39:23.800
<v Speaker 1>the culture of the open range, but also as um

0:39:23.800 --> 0:39:26.800
<v Speaker 1>as Krell points out quote a Yankee scheme to benefit

0:39:26.880 --> 0:39:29.880
<v Speaker 1>the industrial North, which I don't know. I mean, you

0:39:29.920 --> 0:39:32.839
<v Speaker 1>can you can certainly understand that point of view, right

0:39:32.920 --> 0:39:35.640
<v Speaker 1>because look at some of the places it's coming from,

0:39:35.680 --> 0:39:38.480
<v Speaker 1>So some of the birthplaces of the barbed wire industry.

0:39:38.960 --> 0:39:41.080
<v Speaker 1>You could easily see it's like, well, this is some

0:39:41.120 --> 0:39:43.439
<v Speaker 1>stuff that's made up North, and they're bringing it down here,

0:39:43.840 --> 0:39:45.880
<v Speaker 1>and they're just selling it to all these farmers, and

0:39:45.880 --> 0:39:48.239
<v Speaker 1>it's just cutting up our land. And so this is

0:39:48.719 --> 0:39:51.360
<v Speaker 1>this is like a whole part of of you know,

0:39:51.600 --> 0:39:53.719
<v Speaker 1>sort of wild West history. I guess it wasn't that

0:39:53.760 --> 0:39:57.040
<v Speaker 1>familiar with, but cattleman would would sometimes get fed up

0:39:57.040 --> 0:39:59.040
<v Speaker 1>with it, and they'd go and they just cut down

0:39:59.160 --> 0:40:01.640
<v Speaker 1>like miles of barb wired fencing, sometimes as part of

0:40:01.719 --> 0:40:05.680
<v Speaker 1>masked gangs working at night. And these masked gangs sometimes

0:40:05.719 --> 0:40:10.239
<v Speaker 1>even had cool gang titles, um, And then they at

0:40:10.239 --> 0:40:12.359
<v Speaker 1>first it was illegal fencing, but then they would also

0:40:12.800 --> 0:40:17.439
<v Speaker 1>use these vigilante powers against legal fencing as well. And

0:40:17.600 --> 0:40:19.880
<v Speaker 1>in terms of just sort of the humane or inhumane

0:40:19.880 --> 0:40:23.719
<v Speaker 1>aspect of barbed wire, you had varieties of more humane

0:40:23.800 --> 0:40:26.880
<v Speaker 1>barbed wire designs that were rolled out the idea of

0:40:26.880 --> 0:40:29.359
<v Speaker 1>being that would be easier for a cattle to uh

0:40:29.400 --> 0:40:32.360
<v Speaker 1>to to be freed from them. Uh. Some one variety

0:40:32.400 --> 0:40:36.360
<v Speaker 1>I was looking at in particular had blocks of wood

0:40:36.400 --> 0:40:39.799
<v Speaker 1>that were in set in the wire as well. But

0:40:40.120 --> 0:40:42.440
<v Speaker 1>this ended up not really taking off. And I imagine

0:40:42.440 --> 0:40:44.360
<v Speaker 1>a big part of it is that it's just more

0:40:44.400 --> 0:40:49.120
<v Speaker 1>manufacturing required um either on the industrial end or on

0:40:49.160 --> 0:40:51.919
<v Speaker 1>the farmer's end, and therefore it just wasn't it wasn't

0:40:51.960 --> 0:40:55.080
<v Speaker 1>picked up easier to stick with the crueler product in

0:40:55.120 --> 0:40:58.200
<v Speaker 1>this case. Also, Krall points out that the use of

0:40:58.239 --> 0:41:01.760
<v Speaker 1>barbed wire against humans and animals led to a micro

0:41:01.920 --> 0:41:07.040
<v Speaker 1>industry of barbed wire liniments and antiseptics such as silver

0:41:07.160 --> 0:41:11.800
<v Speaker 1>pine healing oil or Dr Cox liniaments and antiseptic among

0:41:11.840 --> 0:41:14.760
<v Speaker 1>others that basically like you know, kind of snake oil

0:41:14.960 --> 0:41:18.480
<v Speaker 1>esque ointments. They may have done some good, but the

0:41:18.480 --> 0:41:21.600
<v Speaker 1>healing power of Doctor Cox is on your barbed wire.

0:41:22.040 --> 0:41:24.960
<v Speaker 1>But our animals will be healthy as ever exactly. But

0:41:25.000 --> 0:41:27.200
<v Speaker 1>I mean it really shows you like there was there

0:41:27.200 --> 0:41:29.560
<v Speaker 1>were enough people and animals getting cut up by this

0:41:29.600 --> 0:41:32.799
<v Speaker 1>stuff that there was a like a side industry of

0:41:32.840 --> 0:41:36.800
<v Speaker 1>selling specialized ointments to deal with all those cuts. To

0:41:37.320 --> 0:41:39.960
<v Speaker 1>humans and livestock. Yeah, totally. And as long as we're

0:41:39.960 --> 0:41:44.200
<v Speaker 1>talking about the cultural impact, I mean, obviously, barbed wire

0:41:44.200 --> 0:41:46.279
<v Speaker 1>I think came to be seen as one of the

0:41:46.320 --> 0:41:51.040
<v Speaker 1>most iconic technologies symbolizing the brutal conquest of the North

0:41:51.080 --> 0:41:55.040
<v Speaker 1>American continent from from the native peoples who lived there. Yeah,

0:41:55.040 --> 0:41:58.520
<v Speaker 1>this is where apparently the name the Devil's rope comes from.

0:41:58.600 --> 0:42:01.640
<v Speaker 1>That was one of the the names for it that

0:42:01.719 --> 0:42:03.880
<v Speaker 1>was used by the native peoples of North America. Some

0:42:03.920 --> 0:42:06.600
<v Speaker 1>of the Plains tribes called the Devil's rope. Yeah. And

0:42:06.600 --> 0:42:10.160
<v Speaker 1>and speaking too of the of the pre colonial um

0:42:10.440 --> 0:42:13.480
<v Speaker 1>uh you know a West, it's not only humans and

0:42:13.520 --> 0:42:16.480
<v Speaker 1>domestic herds that were impacted, but also the American bison,

0:42:16.560 --> 0:42:19.960
<v Speaker 1>which of course more famously suffered from over hunting, hunted

0:42:20.000 --> 0:42:22.320
<v Speaker 1>to the you know, the brink of extinction, but also

0:42:22.440 --> 0:42:25.520
<v Speaker 1>this ever expanding use of barbed wire also cut them

0:42:25.560 --> 0:42:29.720
<v Speaker 1>off from vital grazing and watering areas. So while the

0:42:29.719 --> 0:42:32.440
<v Speaker 1>story of the invention of barbed wire is an interesting one,

0:42:32.480 --> 0:42:35.239
<v Speaker 1>it's hard not to be left, uh, I don't know,

0:42:35.280 --> 0:42:37.640
<v Speaker 1>when you just think about the impact of this technology

0:42:37.760 --> 0:42:42.239
<v Speaker 1>left with a pretty depressing uh landscape. Yeah, yeah, and

0:42:42.280 --> 0:42:46.240
<v Speaker 1>it it does literally make a landscape look depressing, uh,

0:42:46.400 --> 0:42:48.480
<v Speaker 1>at least the more you think about it. It's like, again,

0:42:48.600 --> 0:42:51.040
<v Speaker 1>barbed wire is something especially if you've grown up around it,

0:42:51.120 --> 0:42:53.719
<v Speaker 1>you can you can take it for granted, especially if

0:42:53.719 --> 0:42:56.840
<v Speaker 1>it is not used so much against your you you know,

0:42:56.880 --> 0:42:59.160
<v Speaker 1>if it's used sort of if it's used against livestock

0:42:59.600 --> 0:43:03.080
<v Speaker 1>or again against um, you know, people in an outline

0:43:03.120 --> 0:43:05.040
<v Speaker 1>group that you are not a part of. Perhaps you

0:43:05.080 --> 0:43:08.080
<v Speaker 1>can you can people lying to its impact as well.

0:43:08.520 --> 0:43:12.080
<v Speaker 1>But um, yeah, for the most part, it's um, it's

0:43:12.080 --> 0:43:14.560
<v Speaker 1>not an invention that I would really classify in the

0:43:14.600 --> 0:43:18.920
<v Speaker 1>good category. However, there a couple of examples of of

0:43:19.360 --> 0:43:22.840
<v Speaker 1>of uses for barbed wire, uh, both of which surprised me.

0:43:23.800 --> 0:43:27.160
<v Speaker 1>The first of which is that while barbed wire couldn't

0:43:27.200 --> 0:43:30.479
<v Speaker 1>transmit a signal as well as traditional telephone wire, which

0:43:30.560 --> 0:43:34.040
<v Speaker 1>is you know, insulated copper wiring. Uh. You still saw

0:43:34.080 --> 0:43:37.640
<v Speaker 1>this case in the early nineteen thirties where rural farmers

0:43:37.640 --> 0:43:40.160
<v Speaker 1>were some of the early adopters of this new technology

0:43:40.280 --> 0:43:44.200
<v Speaker 1>of telephone lines, and for a few years they would

0:43:44.280 --> 0:43:47.480
<v Speaker 1>they were actually using barbed wire because they had to

0:43:47.600 --> 0:43:51.440
<v Speaker 1>build out their own telephone collectives and without access to

0:43:51.640 --> 0:43:54.080
<v Speaker 1>easy access to all that insulated copper wire they had

0:43:54.080 --> 0:43:56.520
<v Speaker 1>access to the to the barbed wire, they just string

0:43:56.560 --> 0:43:59.880
<v Speaker 1>the barbed wire instead, which is which is in our

0:44:00.360 --> 0:44:03.399
<v Speaker 1>I wonder what this call sounded like, Well, probably pretty rough,

0:44:03.600 --> 0:44:08.319
<v Speaker 1>probably just just clear enough to get by. Um. And

0:44:08.360 --> 0:44:10.640
<v Speaker 1>then this is like just a few years before then

0:44:10.680 --> 0:44:13.320
<v Speaker 1>it was replaced and also at that point of farmers

0:44:13.360 --> 0:44:16.040
<v Speaker 1>were no longer required to string their own wiring. Now

0:44:16.080 --> 0:44:21.160
<v Speaker 1>a more surprising use, though it was, is multiple cases

0:44:21.160 --> 0:44:24.080
<v Speaker 1>that came across off in which barbed wire has been

0:44:24.200 --> 0:44:28.080
<v Speaker 1>used for science. Um, so you have a great many

0:44:28.120 --> 0:44:31.480
<v Speaker 1>studies that utilize strands of barbed wire. Usually it's like

0:44:31.520 --> 0:44:36.400
<v Speaker 1>a single strand to study bear populations. So basically what

0:44:36.520 --> 0:44:39.280
<v Speaker 1>you have is a situation where researchers will use single

0:44:39.360 --> 0:44:43.520
<v Speaker 1>strands of barbed wire to obtain for samples from wild

0:44:43.560 --> 0:44:47.600
<v Speaker 1>bear populations for DNA testing. And this also entails baiting

0:44:47.640 --> 0:44:51.239
<v Speaker 1>them a little bit, which according to Tom Dixon of

0:44:51.360 --> 0:44:55.080
<v Speaker 1>Montana Outdoors, this would be a bottle that contains quote

0:44:55.280 --> 0:44:57.960
<v Speaker 1>year old a year old fermented mix of cow blood

0:44:58.000 --> 0:45:01.600
<v Speaker 1>and fish guts, which to human is pretty disgusting, but

0:45:01.719 --> 0:45:06.120
<v Speaker 1>to a bear worth checking out. So yeah, this is

0:45:06.160 --> 0:45:08.080
<v Speaker 1>this is fascinating. So the idea, of course is not

0:45:08.120 --> 0:45:12.040
<v Speaker 1>to to hurt the bear, and really not even necessarily

0:45:12.080 --> 0:45:15.440
<v Speaker 1>to to like scrape into its skin, but to catch

0:45:15.480 --> 0:45:18.520
<v Speaker 1>some of its fur. This ample, you know, fur armor

0:45:18.560 --> 0:45:21.919
<v Speaker 1>that like a black bear has on its body. So

0:45:22.000 --> 0:45:24.399
<v Speaker 1>the barrel come to check out the bait, and when

0:45:24.440 --> 0:45:27.959
<v Speaker 1>it does so, the the barbs on the barbed wire

0:45:28.000 --> 0:45:30.280
<v Speaker 1>will catch some of the fur and pull it free.

0:45:30.640 --> 0:45:33.719
<v Speaker 1>And then researchers are able to use that fur and

0:45:33.800 --> 0:45:36.120
<v Speaker 1>you know, look at the DNA and use it to understand,

0:45:36.560 --> 0:45:40.479
<v Speaker 1>you know, basically the shape of wild bear populations. So

0:45:41.239 --> 0:45:43.160
<v Speaker 1>we can at least we can put that. Then another

0:45:43.280 --> 0:45:48.320
<v Speaker 1>check under the positive uses of barbed wire in world

0:45:48.360 --> 0:45:51.600
<v Speaker 1>history a way of caring for bear populations. I like it,

0:45:53.400 --> 0:45:55.600
<v Speaker 1>but that's all I have. Sorry, it's just those two.

0:45:56.200 --> 0:45:59.279
<v Speaker 1>That's those are the only examples there. It's also fun

0:45:59.320 --> 0:46:02.080
<v Speaker 1>to play with, is it barbed wire? Kind of I

0:46:02.120 --> 0:46:06.680
<v Speaker 1>don't know. When I was a kid, backyard wrestlers were

0:46:06.719 --> 0:46:08.640
<v Speaker 1>playing with No, no, no, not not for it's I

0:46:08.640 --> 0:46:10.680
<v Speaker 1>don't know. It's just like kind of cool, like whip

0:46:10.680 --> 0:46:15.719
<v Speaker 1>around and stuff. Oh well, I guess, um, I don't know. Well,

0:46:15.800 --> 0:46:17.400
<v Speaker 1>it's fun to play with in the same way that

0:46:17.440 --> 0:46:19.759
<v Speaker 1>like a good sticks fun to play with. Well, you know,

0:46:19.800 --> 0:46:22.320
<v Speaker 1>I don't. Here's the thing I do remember, like kids,

0:46:23.000 --> 0:46:25.719
<v Speaker 1>when when I was a kid in Newfoundland, Canada, the

0:46:25.760 --> 0:46:29.040
<v Speaker 1>other kids, the older kids, the dangerous kids, were into

0:46:29.920 --> 0:46:34.520
<v Speaker 1>two things. Michael Jackson. Uh those red uh leather jackets,

0:46:34.520 --> 0:46:37.440
<v Speaker 1>you know, like Michael Jackson. Really yeah, those were very popular.

0:46:37.719 --> 0:46:41.080
<v Speaker 1>And then everybody was making They were making like a

0:46:41.160 --> 0:46:43.920
<v Speaker 1>like a mace out of a stick of wood that

0:46:44.000 --> 0:46:46.719
<v Speaker 1>had nails driven through it. So um, you know, they're

0:46:46.760 --> 0:46:48.160
<v Speaker 1>just it was like The Lord of the Flies. I

0:46:48.160 --> 0:46:50.800
<v Speaker 1>guess it sounds like an eighties movie. Yeah, it was it.

0:46:51.120 --> 0:46:54.560
<v Speaker 1>This was the eighties. Were they on rollerblades? No, because

0:46:55.000 --> 0:46:57.520
<v Speaker 1>the roads were all gravel where I was. I don't

0:46:57.520 --> 0:46:59.480
<v Speaker 1>know what you would have done with a roller blade there,

0:47:00.000 --> 0:47:02.120
<v Speaker 1>But I don't remember there being a lot of barbed

0:47:02.120 --> 0:47:04.319
<v Speaker 1>wire around it. If there had been, I'm sure they

0:47:04.320 --> 0:47:07.600
<v Speaker 1>would have wrapped it around their makeshift melee weapons. Did

0:47:07.600 --> 0:47:10.520
<v Speaker 1>they answer to Lord Humongous? They I'm sure they knew

0:47:10.719 --> 0:47:12.880
<v Speaker 1>Lord Humongous he was. I think he was pretty popular

0:47:12.920 --> 0:47:16.120
<v Speaker 1>at the time. Um, but yeah, I think that would

0:47:16.120 --> 0:47:19.279
<v Speaker 1>have been the window for me encountering people playing with

0:47:19.320 --> 0:47:21.360
<v Speaker 1>barbed wire. For the most part, I think I was

0:47:21.400 --> 0:47:23.880
<v Speaker 1>always like a little wary of it because when I

0:47:23.920 --> 0:47:26.719
<v Speaker 1>would encounter barbed wire, either there was either there was

0:47:26.719 --> 0:47:28.840
<v Speaker 1>a very good chance it was either like super rusty,

0:47:29.640 --> 0:47:32.399
<v Speaker 1>uh and and therefore kind of icky, or it might

0:47:32.440 --> 0:47:35.200
<v Speaker 1>be electrified and therefore I really don't want to touch it.

0:47:35.440 --> 0:47:37.399
<v Speaker 1>Of course, that's that's another feature we didn't even mention

0:47:37.440 --> 0:47:40.400
<v Speaker 1>about barbed wires that's strong properly, then you can put

0:47:40.440 --> 0:47:44.719
<v Speaker 1>an electric current through it, which adds to its effectiveness. Yeah,

0:47:44.760 --> 0:47:47.760
<v Speaker 1>And I think in some cases us to like especially

0:47:47.760 --> 0:47:51.879
<v Speaker 1>in ranching or you know, livestock control whatever, places where

0:47:51.880 --> 0:47:54.480
<v Speaker 1>you would once have barbed wire have been replaced mostly

0:47:54.480 --> 0:47:56.840
<v Speaker 1>with electric fence because if you have an electric current

0:47:56.880 --> 0:47:59.720
<v Speaker 1>going through it, you need not have actual barbs because

0:47:59.760 --> 0:48:02.440
<v Speaker 1>you have electric barbs. But I will come back to

0:48:02.520 --> 0:48:05.040
<v Speaker 1>what I said earlier, is that I think that our

0:48:05.080 --> 0:48:07.960
<v Speaker 1>attitudes toward barbed wire, you know, they're going to really

0:48:08.080 --> 0:48:11.279
<v Speaker 1>revolve around our own experience and like the area in

0:48:11.280 --> 0:48:13.160
<v Speaker 1>which we encountered it. So I'd love to hear from

0:48:13.480 --> 0:48:16.840
<v Speaker 1>listeners out there, like what, how how do you interact

0:48:16.880 --> 0:48:18.839
<v Speaker 1>with barbed wire, Like, what is what comes to mind

0:48:18.880 --> 0:48:21.040
<v Speaker 1>when you think of barbed wire? And to what extent

0:48:21.200 --> 0:48:23.640
<v Speaker 1>is it influenced by the way it is used in

0:48:23.719 --> 0:48:27.920
<v Speaker 1>your rural setting and your urban setting? Uh as it's

0:48:28.040 --> 0:48:30.880
<v Speaker 1>used in say you know, prison environments, or you know

0:48:30.960 --> 0:48:34.880
<v Speaker 1>border environments, or uh used in in in uh you

0:48:34.880 --> 0:48:38.960
<v Speaker 1>know in warfare, fortifications, etcetera. I'd love to hear from

0:48:39.000 --> 0:48:41.920
<v Speaker 1>everybody on these on these points. In the meantime, if

0:48:41.920 --> 0:48:44.480
<v Speaker 1>you want to check out other episodes of Invention, including

0:48:44.520 --> 0:48:46.920
<v Speaker 1>that that episode that we did on walls, for example,

0:48:47.239 --> 0:48:49.359
<v Speaker 1>you can head on over to invention pod dot com.

0:48:49.400 --> 0:48:52.000
<v Speaker 1>That will shoot you over to the I heart listing

0:48:52.080 --> 0:48:55.520
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0:48:55.560 --> 0:48:58.080
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0:48:58.120 --> 0:49:01.719
<v Speaker 1>be Just a rate you and subscribe. Those are some

0:49:01.800 --> 0:49:04.200
<v Speaker 1>acts you can you can do that really help us out. Also,

0:49:04.280 --> 0:49:07.320
<v Speaker 1>tell a friend, if you enjoy Invention, tell another human

0:49:07.360 --> 0:49:10.399
<v Speaker 1>being about the show and perhaps they'll enjoy it as well.

0:49:10.800 --> 0:49:13.520
<v Speaker 1>And I'm suddenly remembering we didn't even get into tattoos.

0:49:13.560 --> 0:49:16.600
<v Speaker 1>How many tattoos of barbed wire are there? And then

0:49:16.680 --> 0:49:19.960
<v Speaker 1>I wonder are people really appreciating all the varieties of

0:49:19.960 --> 0:49:22.560
<v Speaker 1>barbed wire. If you're thinking of getting a barbed wire tattoo,

0:49:23.520 --> 0:49:26.600
<v Speaker 1>stop and go, get go, Get that book that I

0:49:26.640 --> 0:49:30.240
<v Speaker 1>mentioned earlier with the seven hundred and something different varieties

0:49:30.280 --> 0:49:32.600
<v Speaker 1>of barbed wire, and just just look around a little bit,

0:49:32.640 --> 0:49:34.840
<v Speaker 1>do a little shopping, a little window shopping before you

0:49:34.880 --> 0:49:38.080
<v Speaker 1>decide on a particular brand of barbed wire that is

0:49:38.120 --> 0:49:40.120
<v Speaker 1>gonna be tattooed around your bicep. Get one of the

0:49:40.120 --> 0:49:44.040
<v Speaker 1>French varieties. Yeah. Huge, Thanks as always to our excellent

0:49:44.080 --> 0:49:47.080
<v Speaker 1>audio producer Seth Nicholas Johnson. If you would like to

0:49:47.080 --> 0:49:49.360
<v Speaker 1>get in touch with us with feedback on this episode

0:49:49.480 --> 0:49:51.600
<v Speaker 1>or any other, to suggest a topic for the future,

0:49:51.719 --> 0:49:54.879
<v Speaker 1>just to say hello, you can email us at contact

0:49:55.080 --> 0:50:01.319
<v Speaker 1>at invention pod dot com. Invention is production of I

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