WEBVTT - Joe Boyd

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<v Speaker 1>Pushkin. Joe Boyd spent more than six decades as a producer,

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<v Speaker 1>label executive and writer whose influence extents far beyond the studio.

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<v Speaker 1>From producing Nick Drake's luminous folk albums to working with

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<v Speaker 1>Fairport Convention, Pink Floyd, and Ram, Boyd has shaped some

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<v Speaker 1>of the most enduring recordings in modern music history. But

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<v Speaker 1>Joe Boyd isn't just a behind the scenes architect of sound.

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<v Speaker 1>He's also a chronicler of the music he loves. In

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<v Speaker 1>a two thousand and seven memoir, White Bicycles Making Music

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<v Speaker 1>in the nineteen Sixties, he offered an insider's perspective on

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<v Speaker 1>that transformative era of nineteen sixties British music that was

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<v Speaker 1>so well received readers were clamoring for him to write

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<v Speaker 1>a follow up about the nineteen seventies. He wrestled with

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<v Speaker 1>that idea for a little bit, and then pivoted to

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<v Speaker 1>the voluminous new book and The Roots of Rhythm Remain,

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<v Speaker 1>a journey through global music, published just last year. This

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<v Speaker 1>tom takes across continents in search of the traditions that

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<v Speaker 1>continue to shape contemporary sound. From Cuba Tomali, from Brazil

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<v Speaker 1>to Bulgaria, Boyd traces the connections that bind global music

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<v Speaker 1>together and celebrates the artists who keep these traditions alive.

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<v Speaker 1>On today's episode, I talked to Joe Boyd about working

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<v Speaker 1>with famed Warner Brothers CEO Moostin in the sixties. He

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<v Speaker 1>also talks about the exhaustive research he did in writing

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<v Speaker 1>his latest book and why he decided to pinpoint three

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<v Speaker 1>specific global regions as the genesis for all popular music,

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<v Speaker 1>and Joe recalls how he came to produce the Seminole

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<v Speaker 1>nineteen seventy three documentary on Jimi Hendrix, one of my

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<v Speaker 1>personal favorite films of all time. This is broken record,

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<v Speaker 1>real musicians, real conversations. Here's my conversation with Joe Boyd.

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<v Speaker 1>There were a number of Americans to get out to

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<v Speaker 1>London in the sixties that you weren't alone in that,

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<v Speaker 1>but it does seem to one of the rare ones

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<v Speaker 1>that stayed as long as he did not seem to

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<v Speaker 1>come back. Did you ever move back to the States?

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<v Speaker 2>Yeah, yeah, I lived in la for a few years

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<v Speaker 2>in the early seventies. I was back and forth La

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<v Speaker 2>to London for another few years, and then I was

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<v Speaker 2>back and forth to New York for a bit In

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<v Speaker 2>the nineties and the noughties. But I've always I mean,

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<v Speaker 2>basically except for a couple of years when I was

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<v Speaker 2>working for Warner Brothers in la in the early seventies.

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<v Speaker 2>I've always had a flat in London since nineteen sixty five.

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<v Speaker 1>I want to kind of toggle between your career, not

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<v Speaker 1>as a writer, not as part of the book, also

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<v Speaker 1>the book. So the theme of the book, because you mentioned

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<v Speaker 1>Warner Brothers, can you tell me about that mo austin

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<v Speaker 1>early seventies, Warner Brothers culture and how you got involved.

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<v Speaker 2>One day in nineteen sixty eight, I guess it was

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<v Speaker 2>early sixth on a kind of willful impulse, I called

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<v Speaker 2>up Bill Graham and I said I wanted to come

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<v Speaker 2>see him, and he said okay, and gave me a

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<v Speaker 2>time and a date, and I jumped on a plane,

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<v Speaker 2>went to San Francisco and booked the Incredible String Band

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<v Speaker 2>to open for the Jefferson Airplane because I thought they

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<v Speaker 2>shouldn't be in folk clubs, they should be opening for

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<v Speaker 2>the Jefferson Airplane. And while I was there, I met

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<v Speaker 2>a guy called Andy Wickham. And Andy Wickham was an

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<v Speaker 2>Englishman who had once worked for Andrew Luke Oldham I think,

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<v Speaker 2>and he'd somehow migrated to California around the time of

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<v Speaker 2>the Monterey Pop Festival, and he was now working at

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<v Speaker 2>Warner Brothers. And we hung out and we spent some

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<v Speaker 2>time together in San Francisco, and he said, you got

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<v Speaker 2>to come to Burbank and meet Moe. And so I

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<v Speaker 2>flew down to burber Bank. I met Mo and we

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<v Speaker 2>just got along great. And Joe Smith and and Andy Wickham,

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<v Speaker 2>who passed away recently, ended up being a questionable guy.

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<v Speaker 2>I mean, he was one of those people who revealed

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<v Speaker 2>him his sort of slightly racist and slightly aristocratic and

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<v Speaker 2>snobbish sides as he grew older. But at that time

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<v Speaker 2>he was the one who introduced Moe. And Moe and Joe,

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<v Speaker 2>you know, came from Sinatra, from Top forty Radio, from

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<v Speaker 2>these other worlds. And Andy introduced them to the Grateful Dead,

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<v Speaker 2>He introduced them to Joni Mitchell, he introduced them to

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<v Speaker 2>Van Morrison, and he opened those doors for them somehow.

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<v Speaker 2>Moe just, you know, the same charm that worked with

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<v Speaker 2>Natra's wise guys, worked with the Laurel Canyon guys. And

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<v Speaker 2>Moe was just a sweet guy. I mean, he was

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<v Speaker 2>tough and He didn't always reveal how tough he was

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<v Speaker 2>unless he was pushed. But his charm was such and

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<v Speaker 2>he had that wisdom to let you know. He surrounded

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<v Speaker 2>himself with Lenny Warrenker and Russ Titlement and you know,

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<v Speaker 2>all this this kind of a and R team Van

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<v Speaker 2>Dyke Parks, and he let them be the ones who

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<v Speaker 2>judged the music. The record company existed in a kind

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<v Speaker 2>of old warehouse across the street from the studio, and

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<v Speaker 2>they kept adding people and adding offices, and so it

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<v Speaker 2>was completely crowded. It was like you had three feet

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<v Speaker 2>and then there was the next office with a little

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<v Speaker 2>divider and you went to go have a pee, and

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<v Speaker 2>you're standing next to Moe or Joe or the head

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<v Speaker 2>of sales or the head of you know. And so

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<v Speaker 2>there was there was so much communication. Everybody talked to

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<v Speaker 2>everybody else all the time. And then of course, you know,

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<v Speaker 2>they ended up selling ten million Neil Young records and

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<v Speaker 2>ten million Joni Mitchell records and got so much money

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<v Speaker 2>that they said, oh, let's build a new headquarters. And

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<v Speaker 2>I think by seventy seven or seventy six or something

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<v Speaker 2>like that, they built that new building down the street

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<v Speaker 2>and everybody was like thirty yards from each other, with

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<v Speaker 2>padded carpets, deep pile carpets in between, and the atmosphere

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<v Speaker 2>was never the same, and the record company I don't

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<v Speaker 2>think was ever the same again. You know, I got

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<v Speaker 2>I started doing some stuff. I produced a Jeff and

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<v Speaker 2>Maria Muldor record I produced. I sold them of John

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<v Speaker 2>and Beverly Martin record, neither of which sold. But for

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<v Speaker 2>some reason they liked me, and I think there was

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<v Speaker 2>also it's a complicated story, but they didn't have a

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<v Speaker 2>European operation, and so they decided the way that they

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<v Speaker 2>would enter Europe was by buying Island Records. And I

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<v Speaker 2>helped introduce them to Chris Blackwell because I was working

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<v Speaker 2>with Chris in London, and Chris, in his inimitable casual

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<v Speaker 2>Caribbean way, kind of fucked them around. I mean, he

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<v Speaker 2>just didn't take it all very seriously, and they did,

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<v Speaker 2>and they went out on a limb to make him

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<v Speaker 2>a very serious offer, and he never really responded, and

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<v Speaker 2>so they got furious and they offered Chrysalis, who was

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<v Speaker 2>making records for Ireland. They offered them a label deal

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<v Speaker 2>to move to Warner Brothers, and they went out to

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<v Speaker 2>get revenge. This was most tough side and he went

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<v Speaker 2>out to get revenge to take stuff away from Blackwell

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<v Speaker 2>from Ireland, and later they became great friends again. So

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<v Speaker 2>this was a brief period of vengefulness and part of

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<v Speaker 2>that was to steal me. And so they offered me

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<v Speaker 2>the job of music director for the film company. And

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<v Speaker 2>I was burnt out, you know. I had been struggling

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<v Speaker 2>so much to keep Witch Season afloat, and we never

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<v Speaker 2>sold enough records, and I was just getting more and

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<v Speaker 2>more in debt. And they offered me a big salary.

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<v Speaker 2>And Chris may have sensed the edge in this offer,

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<v Speaker 2>but he couldn't have been nicer. He said, it's a

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<v Speaker 2>great opportunity. You'll kick yourself if you don't take it.

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<v Speaker 2>I'll pay off your debts and look after your artists

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<v Speaker 2>and all that, and so go with my blessings. And

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<v Speaker 2>so I went to California in nineteen sid one and

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<v Speaker 2>became the so called director of music services for Warner

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<v Speaker 2>Brothers Films.

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<v Speaker 1>And so you was sort of in that role the

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<v Speaker 1>liaise between the music and the film, so Warner Brothers

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<v Speaker 1>music would end up in Warner Brothers films.

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<v Speaker 2>That was one of the jobs. I discovered that my

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<v Speaker 2>main job, as far as most of the directors and

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<v Speaker 2>producers were concerned, they'd call me up and say get

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<v Speaker 2>me John Williams, and you know, so it got kind

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<v Speaker 2>of tedious, but I had some fun, you know, Stanley Kubrick.

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<v Speaker 2>I'd worked on Clockwork Orange, I worked on Deliverance, the

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<v Speaker 2>banjo saying with dueling banjo's that was me? And who

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<v Speaker 2>played that again?

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<v Speaker 1>Who played that banjo part?

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<v Speaker 2>Eric Weisberg, because it should have been Bill Keith. Bill

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<v Speaker 2>Keith was the guy. He was the city billy guy

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<v Speaker 2>who'd played with Bill Monroe. I knew him from Harvard

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<v Speaker 2>Square the best. And what John Boorman wanted was doling banjos,

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<v Speaker 2>but he wanted it slow, fast, minor key, major key

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<v Speaker 2>as a soundtrack, as a score, and Bill Keith would

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<v Speaker 2>have been perfect. But Keith was on tour. He'd met

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<v Speaker 2>a girl. He wanted to go hang out with her

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<v Speaker 2>in Ireland. He said, how much are you paying? I

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<v Speaker 2>said two thousand bucks. He said, get Weisberg, and so

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<v Speaker 2>I got Weisburg and Weisberg made a fortune, you know, basically,

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<v Speaker 2>and then But what happened then was that I sort

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<v Speaker 2>of maneuvered my way into producing a Jimmy Hendrix documentary

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<v Speaker 2>called Jimmy Hendrix, who came out in seventy three, And

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<v Speaker 2>when that began to be really a full time thing,

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<v Speaker 2>I said to Warner Brothers, I said, listen, let me

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<v Speaker 2>find you a successor. And I went on. I thought

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<v Speaker 2>that making the Jimi Hendrix film made me a film producer,

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<v Speaker 2>but that was delusional.

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<v Speaker 1>I think any Hendrix fan, that's the thing that they

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<v Speaker 1>need to see. If there's anything that they need to see,

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<v Speaker 1>that is the thing that they should see.

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<v Speaker 2>You know, it's not available online. You can't stream it.

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<v Speaker 2>I think there's secondhand DVDs available on Amazon, but nothing else.

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<v Speaker 2>And I've screened it during my last trip to America

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<v Speaker 2>to promote the book and the Roots of Them Remain,

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<v Speaker 2>I did an event up the Hudson River Valley and

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<v Speaker 2>Sagerates and the local cinema. The night before my event,

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<v Speaker 2>they showed the Jimi Hendrix film and it got me

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<v Speaker 2>to introduce it and that was great.

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<v Speaker 1>It's amazing, by the way, how Fay I can't remember

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<v Speaker 1>her last name, but his friend face. She's like completely

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<v Speaker 1>just the same Faine prigeon Faine prigein Thank You she

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<v Speaker 1>passed recently.

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<v Speaker 2>Yeah, she passed recently. She was fantastic.

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<v Speaker 1>She is just so vibranting in that thing. It's it's unbelievable.

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<v Speaker 1>She's almost as charismatic as Jimmy in the movie, you know.

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<v Speaker 2>Yeah, yeah, and you know she had I don't know enough.

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<v Speaker 2>I mean, somebody, it's really a shame. I don't know

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<v Speaker 2>what's happened to it, but somebody I heard of somebody

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<v Speaker 2>doing interviews with her to do a kind of biography.

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<v Speaker 2>And evidently she was, you know, a friend or a

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<v Speaker 2>girlfriend of like ten of the top musicians of the

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<v Speaker 2>seventies and eighties. You know, she knew everybody, and everybody

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<v Speaker 2>adored her because she never and she never jibed anybody.

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<v Speaker 2>She told it like it was she was. And no,

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<v Speaker 2>I mean, there's so much in her interview. There was

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<v Speaker 2>a moment, my fa One of my favorite moments in

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<v Speaker 2>the movie was her describing when she and Jimmy were

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<v Speaker 2>living in a cold water flat like fifth floor and

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<v Speaker 2>Harlem fit for a walk up and she gives him

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<v Speaker 2>some money to go out and get some groceries or something,

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<v Speaker 2>and he disappears and he comes back and he hadn't

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<v Speaker 2>got any groceries, he's got an LP and she tries

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<v Speaker 2>to get the LP and finally she grabs it and says,

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<v Speaker 2>Bob Dylan, Who the fuck is Bob Vilan?

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<v Speaker 1>So good? What was the process of making that?

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<v Speaker 2>It was so weird because basically, all during Jimmy's life,

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<v Speaker 2>over the last few years of his life when he

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<v Speaker 2>was famous, everybody wanted to film him, and people were

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<v Speaker 2>constantly coming up and wanting to film him. And Mike Jeffries,

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<v Speaker 2>who was his manager, who was kind of thuggish guy

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<v Speaker 2>from Newcastle, former club owner in Newcastle, he would say, yeah, sure,

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<v Speaker 2>here he wants some lights. Here's where you plug in

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<v Speaker 2>the sound. Here's you want an electrical extension corved you

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<v Speaker 2>know you want if all areas pass here work out.

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<v Speaker 2>And then they kept saying, well, you know, we have

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<v Speaker 2>this release form that we need you to sign. Oh,

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<v Speaker 2>we'll talk about that later. And then when they'd filmed Jimmy,

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<v Speaker 2>they would come to him and try to get him

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<v Speaker 2>to sign the release and he said, now I've got

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<v Speaker 2>my own form, and he would give him give them

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<v Speaker 2>the form which gave him fifty one percent ownership of

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<v Speaker 2>the film, and so nobody would sign it, and so

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<v Speaker 2>all this footage never got released during Jimmy's lifetime. After

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<v Speaker 2>his father appointed this wonderful guy called Leo Branton, who

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<v Speaker 2>was an attorney, LA attorney who represented Miles Davis, nat

0:14:51.356 --> 0:14:55.476
<v Speaker 2>Cole Dorothy Dandridge. You know, he was an African American,

0:14:55.556 --> 0:15:00.316
<v Speaker 2>but he was also civil rights attorney. He defended Angela Davis.

0:15:00.956 --> 0:15:05.076
<v Speaker 2>And in fact, we were making the film during the

0:15:05.196 --> 0:15:09.836
<v Speaker 2>trial of Angela Davis up in the Bay Area, and

0:15:09.876 --> 0:15:13.876
<v Speaker 2>they had every Friday off at the trial. The trial

0:15:13.916 --> 0:15:17.276
<v Speaker 2>would go Monday, Tuesday, munch a Thursday, and Leo would

0:15:17.356 --> 0:15:23.756
<v Speaker 2>fly back from Oakland to Burbank and would come straight

0:15:23.916 --> 0:15:27.196
<v Speaker 2>to Warner Brothers to see what we had done in

0:15:27.236 --> 0:15:30.476
<v Speaker 2>the previous seven days with the film, and we'd show

0:15:30.556 --> 0:15:33.716
<v Speaker 2>him a new scene or whatever, and he would he

0:15:33.836 --> 0:15:36.156
<v Speaker 2>wasn't that interested in Jimmy's music. He was a Miles

0:15:36.276 --> 0:15:41.756
<v Speaker 2>Davis guy. And he would then do his imitation of

0:15:42.556 --> 0:15:48.556
<v Speaker 2>the judge, the prosecutor Angela Davis in the trial. And

0:15:48.596 --> 0:15:51.876
<v Speaker 2>we spent the whole time just sitting there listening to

0:15:51.996 --> 0:15:54.996
<v Speaker 2>him to tell us the inside story of the trial.

0:15:56.436 --> 0:16:00.756
<v Speaker 2>And I went to Thanksgiving dinner at his house and

0:16:00.796 --> 0:16:05.796
<v Speaker 2>sat next to Angela Davis, and you know, that was

0:16:05.836 --> 0:16:09.116
<v Speaker 2>what was going on sort of the background, because because

0:16:09.276 --> 0:16:12.436
<v Speaker 2>what happened was that when he got the job to

0:16:12.516 --> 0:16:16.116
<v Speaker 2>represent the estate, he discovered there was all this footage

0:16:16.116 --> 0:16:20.036
<v Speaker 2>that had never been seen. And Jefferies was now powerless

0:16:20.116 --> 0:16:26.356
<v Speaker 2>because he'd represented Jimmy, who was deceased. Now was a

0:16:26.396 --> 0:16:29.836
<v Speaker 2>family the heirs could appoint wherever they wanted, and they

0:16:29.836 --> 0:16:35.396
<v Speaker 2>appointed Leo, and he came to see Mo because Jimmy

0:16:35.436 --> 0:16:38.316
<v Speaker 2>was signed to Warner Prize at the time in America.

0:16:39.076 --> 0:16:41.276
<v Speaker 2>And then Mo took and walked him across the street

0:16:41.356 --> 0:16:43.836
<v Speaker 2>to see me and Ted Ashley, who was the head

0:16:43.836 --> 0:16:48.356
<v Speaker 2>of the film company. And out of that meeting came

0:16:48.516 --> 0:16:52.516
<v Speaker 2>the idea, well, at the first originally, just Joe, why

0:16:52.556 --> 0:16:56.676
<v Speaker 2>don't you have a look at all this footage and

0:16:57.076 --> 0:16:58.676
<v Speaker 2>see what you think of it and see if you

0:16:58.676 --> 0:16:59.756
<v Speaker 2>think there's a film there?

0:17:00.756 --> 0:17:01.556
<v Speaker 1>So he's asking you.

0:17:02.036 --> 0:17:03.836
<v Speaker 2>Yeah, so he asked me. That was my job, you know,

0:17:03.916 --> 0:17:07.076
<v Speaker 2>I was the liaison between the two sides of the street.

0:17:07.796 --> 0:17:11.036
<v Speaker 2>And so I said, yeah, and we could film interviews

0:17:11.036 --> 0:17:12.716
<v Speaker 2>with this and this and this, and we could put

0:17:12.716 --> 0:17:14.796
<v Speaker 2>this together, and they okay, you do it.

0:17:14.876 --> 0:17:19.996
<v Speaker 1>Joe. Did Moe have much of a relationship with Hendrix.

0:17:20.036 --> 0:17:21.916
<v Speaker 1>I mean did I mean, I know they met backstage

0:17:21.916 --> 0:17:23.596
<v Speaker 1>at Monterey I believe right when.

0:17:23.996 --> 0:17:27.876
<v Speaker 2>Yeah, I don't think there was much Jimmy, you know,

0:17:28.276 --> 0:17:33.036
<v Speaker 2>his relationship. I think Mike Jeffries worked very hard to

0:17:33.236 --> 0:17:37.556
<v Speaker 2>keep Jimmy away from MO. You know, he wanted everything

0:17:37.596 --> 0:17:43.756
<v Speaker 2>to go through him. And also initially the deal was

0:17:43.836 --> 0:17:49.316
<v Speaker 2>through Track Records in England, and so it was like

0:17:49.436 --> 0:17:52.156
<v Speaker 2>he signed to Track for the world and then Track

0:17:52.276 --> 0:17:55.676
<v Speaker 2>licensed it to and then at a certain point they paid

0:17:55.676 --> 0:17:57.556
<v Speaker 2>some money to get Track out of the middle.

0:17:58.036 --> 0:18:02.756
<v Speaker 1>Yeah, and the roots of Rhythm remain is It's an

0:18:02.756 --> 0:18:07.876
<v Speaker 1>astounding book. I have to imagine this idea came to

0:18:07.916 --> 0:18:09.996
<v Speaker 1>you many decades ago.

0:18:11.676 --> 0:18:14.436
<v Speaker 2>You know, I always liked to write. I mean I

0:18:14.996 --> 0:18:18.316
<v Speaker 2>always wrote the press releases for Hannibal Records, and I

0:18:19.156 --> 0:18:23.676
<v Speaker 2>wrote some articles, and then I started doing some book

0:18:23.756 --> 0:18:28.836
<v Speaker 2>reviews in the early two thousands, and I just thought, yeah,

0:18:28.876 --> 0:18:34.116
<v Speaker 2>I'll write a book. I started writing a biography, and

0:18:34.156 --> 0:18:37.276
<v Speaker 2>I thought, you know, like when I was born and

0:18:37.996 --> 0:18:42.316
<v Speaker 2>please stop. Oh no, no, that's not right. It can't

0:18:42.316 --> 0:18:44.876
<v Speaker 2>be about me. It's got to be about the sixties.

0:18:45.996 --> 0:18:50.316
<v Speaker 2>And so I wrote My Bicycles. You know, focused on

0:18:51.276 --> 0:18:54.556
<v Speaker 2>this decade because I felt I had something to say

0:18:54.596 --> 0:18:57.036
<v Speaker 2>about the decade. And you know, I've been around for

0:18:57.076 --> 0:19:00.596
<v Speaker 2>a lot of important moments in the decade, and I

0:19:00.716 --> 0:19:03.716
<v Speaker 2>enjoyed doing it a lot. And then, you know, I

0:19:03.756 --> 0:19:08.196
<v Speaker 2>started going out and doing interviews and book readings and stuff,

0:19:08.196 --> 0:19:10.276
<v Speaker 2>and people will come up to me and say, so,

0:19:11.316 --> 0:19:13.356
<v Speaker 2>when are you going to do the book about the seventies,

0:19:13.996 --> 0:19:17.956
<v Speaker 2>And I said, you must be joking. You know, the

0:19:17.996 --> 0:19:21.196
<v Speaker 2>seventies was not fun for me. I didn't have a

0:19:21.236 --> 0:19:25.436
<v Speaker 2>good seventies. I don't have anything interesting to say about it.

0:19:25.716 --> 0:19:29.916
<v Speaker 2>But I liked riding my bicycles, and I liked I

0:19:30.036 --> 0:19:32.276
<v Speaker 2>liked the fact that I was no longer was I

0:19:32.356 --> 0:19:35.876
<v Speaker 2>looking after the career of musicians who rarely did what

0:19:35.956 --> 0:19:39.556
<v Speaker 2>I wanted them to. But I was looking after somebody

0:19:39.596 --> 0:19:42.996
<v Speaker 2>who did everything I wanted him to me, you know.

0:19:43.356 --> 0:19:45.916
<v Speaker 2>And I thought, yeah, I'll write another book. That's what

0:19:45.956 --> 0:19:50.076
<v Speaker 2>I'll do. I'll write another book. And very quickly it

0:19:50.116 --> 0:19:53.276
<v Speaker 2>came to me what I would do. I guess there

0:19:53.276 --> 0:19:58.996
<v Speaker 2>were a couple of kernels of ideas that had been

0:19:59.076 --> 0:20:03.076
<v Speaker 2>festering in my brain a little bit, and I would say,

0:20:03.076 --> 0:20:06.876
<v Speaker 2>there's three that really pushed me off the edge of

0:20:06.876 --> 0:20:10.316
<v Speaker 2>that ski jump so that I had no choice but

0:20:10.396 --> 0:20:14.436
<v Speaker 2>to keep going. One was what I put in the

0:20:14.556 --> 0:20:19.916
<v Speaker 2>preface to the book, which is the realization of how

0:20:19.996 --> 0:20:27.596
<v Speaker 2>different Cuban and American rhythmic sensibilities are and try to

0:20:27.636 --> 0:20:31.556
<v Speaker 2>get to the bottom of that, because I knew enough

0:20:31.636 --> 0:20:33.836
<v Speaker 2>to know that it had something to do with history

0:20:34.396 --> 0:20:37.996
<v Speaker 2>and with slavery, but it was worth digging into. And

0:20:38.076 --> 0:20:41.876
<v Speaker 2>I had also read Ned Sublett's book by that time,

0:20:42.316 --> 0:20:45.876
<v Speaker 2>Cuba and Its Music, which is a great book, and

0:20:45.916 --> 0:20:50.996
<v Speaker 2>it really kind of opened my eyes to the depth

0:20:51.156 --> 0:20:54.756
<v Speaker 2>of what you could discover when you dug into a

0:20:54.836 --> 0:20:59.036
<v Speaker 2>musical culture like Cuba. And then also at the time,

0:20:59.156 --> 0:21:03.516
<v Speaker 2>I'm way back in the late eighties when Graceland was

0:21:03.556 --> 0:21:08.396
<v Speaker 2>so popular, everybody thought there was a controversy about Paul Simon,

0:21:10.076 --> 0:21:13.436
<v Speaker 2>you know, not respecting the boycott. And I know a

0:21:13.476 --> 0:21:15.796
<v Speaker 2>lot about South Africa. I've been there a couple of times.

0:21:16.476 --> 0:21:18.316
<v Speaker 2>I hadn't spent a lot of time there, but I'd

0:21:18.316 --> 0:21:21.716
<v Speaker 2>worked with a lot of South African musicians. I produced

0:21:21.716 --> 0:21:25.196
<v Speaker 2>to play a kind of anti apartape musical and so

0:21:25.276 --> 0:21:28.556
<v Speaker 2>I knew a lot about South Africa. I read a

0:21:28.596 --> 0:21:32.516
<v Speaker 2>lot about South Africa, and I knew that what people

0:21:32.636 --> 0:21:36.516
<v Speaker 2>thought was the controversy wasn't really the controversy. And I

0:21:36.556 --> 0:21:41.876
<v Speaker 2>saw all these Paul Simon fans buying Lady Smith Black

0:21:41.916 --> 0:21:46.436
<v Speaker 2>Mambaza records and buying Machlatini and the Machatella Queens records,

0:21:47.636 --> 0:21:49.956
<v Speaker 2>which was great. I mean, because it's great music, it's

0:21:49.956 --> 0:21:53.596
<v Speaker 2>worth those records are very much worth buying. But everybody

0:21:53.636 --> 0:21:58.676
<v Speaker 2>felt virtuous about buying them and that they were somehow

0:21:58.756 --> 0:22:04.596
<v Speaker 2>supporting Mandela by buying them. And I knew that they

0:22:04.636 --> 0:22:07.756
<v Speaker 2>were Zulus, and the Zulus were kind of the enemy

0:22:07.796 --> 0:22:13.396
<v Speaker 2>of Mandela, that supporting Zulu culture was not the same

0:22:13.476 --> 0:22:16.196
<v Speaker 2>as supporting the anc In fact, it was quite different

0:22:17.436 --> 0:22:22.276
<v Speaker 2>and even opposed. And I thought, well, that's something that

0:22:22.316 --> 0:22:26.676
<v Speaker 2>people don't know that I could tell them. And then

0:22:27.316 --> 0:22:31.756
<v Speaker 2>I also thought about my time working in Bulgaria, and

0:22:33.076 --> 0:22:35.796
<v Speaker 2>you know, I'd love those choir records, you know, the

0:22:35.836 --> 0:22:40.236
<v Speaker 2>Mysterio a bulgar and the Kutev Ensemble. And I was

0:22:40.276 --> 0:22:45.596
<v Speaker 2>always a bit head scratching, you know that those Bulgarian

0:22:45.876 --> 0:22:51.396
<v Speaker 2>national ensembles were so great, and the rest of the

0:22:51.436 --> 0:22:55.876
<v Speaker 2>Eastern European state ensembles were a kitsch and kind of

0:22:55.916 --> 0:23:01.756
<v Speaker 2>weird and boring and you know, like acrobatic and what's

0:23:01.796 --> 0:23:05.396
<v Speaker 2>that all about? And then I had I talked to

0:23:05.996 --> 0:23:09.676
<v Speaker 2>Philip Kutev's daughter, who told me how much the Russians

0:23:09.796 --> 0:23:14.196
<v Speaker 2>hated her father and why they hated him because of

0:23:14.476 --> 0:23:18.996
<v Speaker 2>he used the authentic peasant voice in the choir and

0:23:19.076 --> 0:23:22.996
<v Speaker 2>how Stalin was trying to get the you know, completely

0:23:23.036 --> 0:23:28.236
<v Speaker 2>obliterate pleasant culture. And I thought, well, that's interesting too.

0:23:29.356 --> 0:23:34.396
<v Speaker 2>So these three things, these three ideas, the Cuban rhythms,

0:23:35.036 --> 0:23:42.916
<v Speaker 2>South African Zulu versus a NC, and Russians hating Bulgarian choirs.

0:23:43.716 --> 0:23:48.516
<v Speaker 2>There's stories in here that I would have fun telling people.

0:23:49.436 --> 0:23:52.996
<v Speaker 2>And I figured if these stories exist in Eastern Europe

0:23:53.036 --> 0:23:57.356
<v Speaker 2>and Cuba and South Africa, they probably exist. And I

0:23:57.436 --> 0:24:01.156
<v Speaker 2>knew enough about other cultures to know that there was

0:24:01.316 --> 0:24:05.716
<v Speaker 2>probably some more fun stuff to dig up there. And

0:24:05.756 --> 0:24:08.796
<v Speaker 2>so I just got started. And that took me seventeen years,

0:24:09.156 --> 0:24:10.556
<v Speaker 2>and realize it's going to take that long.

0:24:11.916 --> 0:24:14.116
<v Speaker 1>We'll be back with more from Joe Boyd. After the

0:24:14.156 --> 0:24:21.596
<v Speaker 1>break in the history of the nineteenth and twentieth century

0:24:21.676 --> 0:24:24.756
<v Speaker 1>kind of does seem to be region to region, this

0:24:24.876 --> 0:24:31.076
<v Speaker 1>sort of repression and this sort of cultural movement bubbling

0:24:31.196 --> 0:24:37.916
<v Speaker 1>up from people to to counter state repression with art,

0:24:38.516 --> 0:24:42.276
<v Speaker 1>and your book really wonderfully tells that story. I wasn't

0:24:42.316 --> 0:24:44.636
<v Speaker 1>expecting that to be narratively done so well in your book.

0:24:45.236 --> 0:24:48.916
<v Speaker 1>But then there's also the way in which these cultures

0:24:48.916 --> 0:24:51.756
<v Speaker 1>then shared. You know, all of the all of the

0:24:52.276 --> 0:24:56.996
<v Speaker 1>music moved around the globe and then back again. And

0:24:57.076 --> 0:24:59.516
<v Speaker 1>so music from Africa would go to the Caribbean and

0:24:59.516 --> 0:25:01.356
<v Speaker 1>then back to Africa and then come to the States.

0:25:01.356 --> 0:25:05.836
<v Speaker 1>And there's this cultural exchange happening amongst cultures and countries

0:25:05.876 --> 0:25:10.636
<v Speaker 1>and various forms of music that we don't often think about.

0:25:12.356 --> 0:25:16.916
<v Speaker 2>Yeah, everything, I mean the take one of the takeaways

0:25:17.196 --> 0:25:20.316
<v Speaker 2>I hope people would get from the book is there

0:25:20.396 --> 0:25:23.316
<v Speaker 2>is no pure culture. There is no pure musical culture.

0:25:23.396 --> 0:25:30.796
<v Speaker 2>For sure, it's all mixed. It's all a blend. As

0:25:30.836 --> 0:25:36.076
<v Speaker 2>you said, it bubbles up from underneath, and underneath in

0:25:36.116 --> 0:25:43.836
<v Speaker 2>a way are two groups, Africans and Roma. I just

0:25:43.876 --> 0:25:47.796
<v Speaker 2>sort of realized, and I've realized almost more after I

0:25:47.876 --> 0:25:51.196
<v Speaker 2>finished the book and I've been touring and talking about

0:25:51.236 --> 0:25:54.116
<v Speaker 2>it and doing Q and a's and things like that.

0:25:55.156 --> 0:25:57.956
<v Speaker 2>One of the things I've realized is and I mentioned

0:25:58.036 --> 0:26:01.196
<v Speaker 2>in the book, but maybe I might have if I

0:26:01.236 --> 0:26:03.156
<v Speaker 2>went back and rewrote the book, I might make more

0:26:03.156 --> 0:26:06.716
<v Speaker 2>of a theme of it is the fact that going

0:26:06.836 --> 0:26:09.956
<v Speaker 2>way back, certainly to the beginning of that night eighteenth century,

0:26:11.436 --> 0:26:17.316
<v Speaker 2>what defines modernity is how African it is or how

0:26:17.436 --> 0:26:23.356
<v Speaker 2>Roma it is. You know, by the late nineteenth century, Cakewalk,

0:26:24.236 --> 0:26:30.276
<v Speaker 2>the Grizzly Bear, you know, the Charleston all that became

0:26:31.516 --> 0:26:35.516
<v Speaker 2>the dominant force of young for young people to dance to.

0:26:36.436 --> 0:26:40.036
<v Speaker 2>And if you weren't dancing to that sort of rhythm,

0:26:40.716 --> 0:26:44.636
<v Speaker 2>you were square. And if you go back a little

0:26:44.636 --> 0:26:48.356
<v Speaker 2>further to Gerta and the Romantics, who was the big

0:26:48.476 --> 0:26:52.836
<v Speaker 2>musical revolutionary list, you know, he was this matinee Idol

0:26:52.876 --> 0:26:57.476
<v Speaker 2>who toured across Europe with fainting females, and he modeled

0:26:57.476 --> 0:27:00.476
<v Speaker 2>his whole performance style on a roma musician that he

0:27:00.596 --> 0:27:03.476
<v Speaker 2>saw that was famous in Hungary when he was a kid.

0:27:04.516 --> 0:27:08.596
<v Speaker 2>And this flamboyance, this joy, this kind of decorate, taking

0:27:08.636 --> 0:27:11.796
<v Speaker 2>the note written on the page and decorating them and

0:27:11.836 --> 0:27:14.436
<v Speaker 2>playing them with trills and playing them with accents and

0:27:14.476 --> 0:27:19.756
<v Speaker 2>playing them in a crazy new way. That's Roma. It

0:27:19.876 --> 0:27:24.516
<v Speaker 2>defined what was new and what was shiny and what

0:27:24.636 --> 0:27:28.516
<v Speaker 2>was attractive to young people. You know, that's one of

0:27:28.556 --> 0:27:32.116
<v Speaker 2>the problems that European folk music has had, you know,

0:27:32.196 --> 0:27:34.996
<v Speaker 2>in the more recent the last fifty years, has been

0:27:35.076 --> 0:27:42.996
<v Speaker 2>that it lacks any kind of African feeling rhythmically and

0:27:43.036 --> 0:27:46.396
<v Speaker 2>therefore is consigned to being square.

0:27:47.076 --> 0:27:49.636
<v Speaker 1>You about it be English folk music in there's an

0:27:49.676 --> 0:27:52.436
<v Speaker 1>example for me discography that kind of illustrates the way

0:27:52.516 --> 0:27:56.916
<v Speaker 1>in which a group of people sometimes learn about themselves

0:27:56.956 --> 0:28:01.716
<v Speaker 1>best from outsiders. You know, outsiders can sort of reaffirm

0:28:01.756 --> 0:28:04.476
<v Speaker 1>your sense of who you are. And it's in this

0:28:04.676 --> 0:28:07.276
<v Speaker 1>sort of this example from the Fairport convention.

0:28:08.116 --> 0:28:09.796
<v Speaker 2>Yeah, convention.

0:28:10.596 --> 0:28:13.556
<v Speaker 1>It's not until nineteen sixty nine and they discover song

0:28:13.596 --> 0:28:17.956
<v Speaker 1>A Sailor's Life that they really embrace English folk music.

0:28:18.156 --> 0:28:21.596
<v Speaker 1>Prior to this they sort of are working more from

0:28:21.596 --> 0:28:24.356
<v Speaker 1>an American tradition. And maybe you can talk a bit

0:28:24.396 --> 0:28:25.196
<v Speaker 1>about that, because I think.

0:28:25.076 --> 0:28:29.516
<v Speaker 2>It's Yeah, when I first heard Fairport, I was very

0:28:29.596 --> 0:28:33.236
<v Speaker 2>impressed with their musicianship. The upside was how good they

0:28:33.236 --> 0:28:38.916
<v Speaker 2>were in particularly Richard Thompson on their instruments. The downside

0:28:38.956 --> 0:28:44.396
<v Speaker 2>was they kept singing, you know, Richard Farina, Eric Anderson

0:28:44.556 --> 0:28:48.436
<v Speaker 2>and Phil Oakes and to be fair, Bob some very

0:28:48.476 --> 0:28:53.076
<v Speaker 2>good Bob Dylan songs. But I thought, why are these

0:28:53.116 --> 0:28:56.116
<v Speaker 2>English kids so wrapped in this music that I kind

0:28:56.156 --> 0:28:59.876
<v Speaker 2>of left America to get away from No, I mean,

0:29:00.076 --> 0:29:02.916
<v Speaker 2>I just would never that sold on the white middle

0:29:02.916 --> 0:29:07.636
<v Speaker 2>class singer songwriter idea, and so then they added Sandy

0:29:07.716 --> 0:29:11.196
<v Speaker 2>Denny to the group. And Sandy had been around the

0:29:11.196 --> 0:29:15.116
<v Speaker 2>folk clubs for a few years and she had never

0:29:15.156 --> 0:29:18.916
<v Speaker 2>been a songwriter. Before, she had been a balladeer. She

0:29:19.076 --> 0:29:24.236
<v Speaker 2>sang traditional Scottish Irish English ballads and she would play

0:29:24.276 --> 0:29:27.036
<v Speaker 2>these ballads to them in the van when they would

0:29:27.036 --> 0:29:30.436
<v Speaker 2>go to gigs, and little by little it kind of

0:29:30.476 --> 0:29:33.076
<v Speaker 2>got through to them. And so then they did that

0:29:33.156 --> 0:29:36.876
<v Speaker 2>track You mentioned Sailor's Life, but they just still thought

0:29:36.876 --> 0:29:41.996
<v Speaker 2>of it as one string to their bow. You know.

0:29:42.116 --> 0:29:45.076
<v Speaker 2>One thing that they did along with other things. Richard

0:29:45.116 --> 0:29:49.236
<v Speaker 2>and Sandy were writing songs that was a new aspect,

0:29:49.276 --> 0:29:52.756
<v Speaker 2>new dimension of their music. And then they had this

0:29:52.876 --> 0:29:57.836
<v Speaker 2>terrible crash and the drummer, Martin Lamble, was killed and

0:29:58.716 --> 0:30:03.796
<v Speaker 2>a girl, Jeanie the Taylor, was killed as well, and

0:30:03.836 --> 0:30:06.756
<v Speaker 2>they were devastated and they thought they would break up.

0:30:06.796 --> 0:30:09.596
<v Speaker 2>They would never play again, and then when they decided

0:30:09.596 --> 0:30:13.116
<v Speaker 2>to reform, they wanted to do something completely new, so

0:30:13.156 --> 0:30:16.756
<v Speaker 2>they would never play the songs that they played with

0:30:16.836 --> 0:30:21.516
<v Speaker 2>Martin on drums with a new drummer. That was the idea,

0:30:21.836 --> 0:30:25.716
<v Speaker 2>and right at that time out came music from Big Pink,

0:30:26.556 --> 0:30:32.356
<v Speaker 2>and everybody, all musicians in London were just gobsmacked, as

0:30:32.356 --> 0:30:36.356
<v Speaker 2>the English say, by music from Big Pink. And again

0:30:36.396 --> 0:30:40.476
<v Speaker 2>there's a little outsider element there because they're Canadians, but

0:30:40.676 --> 0:30:45.756
<v Speaker 2>still what they were doing was a fresh approach to

0:30:46.756 --> 0:30:53.956
<v Speaker 2>a very American form of music and building something unbelievably original,

0:30:55.316 --> 0:31:02.556
<v Speaker 2>appealing virtuasak all this, you know, with that record, And

0:31:02.556 --> 0:31:05.156
<v Speaker 2>in a way they were following on from Bob Dylan

0:31:05.516 --> 0:31:11.036
<v Speaker 2>at Newport in nineteen sixty five more than Bob Dylan was, yeah,

0:31:11.076 --> 0:31:15.676
<v Speaker 2>and doing something really rich and interesting. And so in

0:31:15.716 --> 0:31:21.396
<v Speaker 2>a way it hit the Fairport like a rebuke. Like

0:31:21.836 --> 0:31:25.276
<v Speaker 2>you English boys from Muswell Hill, you think you can

0:31:25.316 --> 0:31:29.476
<v Speaker 2>play some American stuff, you know, is how you want

0:31:29.516 --> 0:31:33.516
<v Speaker 2>to reinvent yourself after the crash, forget about it. This

0:31:33.676 --> 0:31:39.636
<v Speaker 2>is defining that moment. And so they really went to

0:31:39.756 --> 0:31:44.676
<v Speaker 2>try and do with British traditional music. What the band

0:31:44.916 --> 0:31:48.756
<v Speaker 2>was doing with American traditional music. And they were so

0:31:49.076 --> 0:31:51.476
<v Speaker 2>lucky because they found well a lot they were clever.

0:31:51.676 --> 0:31:56.476
<v Speaker 2>They found a drummer in Dave Masseox who was not

0:31:57.036 --> 0:31:59.996
<v Speaker 2>a rock drummer. He was a jazz drummer. He was

0:31:59.996 --> 0:32:04.916
<v Speaker 2>a dance band drummer, and he found the dance rhythms

0:32:04.956 --> 0:32:09.796
<v Speaker 2>in all the songs that they wanted to play. The

0:32:09.876 --> 0:32:13.796
<v Speaker 2>record is just comes alive, you know. Because of that

0:32:14.276 --> 0:32:18.356
<v Speaker 2>mix and adding Dave Swarbrick, who was a very wonderful

0:32:18.396 --> 0:32:23.236
<v Speaker 2>traditional fiddle player into the band, made this record that

0:32:23.396 --> 0:32:27.836
<v Speaker 2>changed everything in Britain in the folk scene anyway. Legion Leaf, Yeah,

0:32:28.196 --> 0:32:29.356
<v Speaker 2>he already had a huge.

0:32:29.116 --> 0:32:34.796
<v Speaker 1>Impact, and he brings in the rhythms that you know,

0:32:34.876 --> 0:32:38.076
<v Speaker 1>to your point where English folk music could be seen

0:32:38.116 --> 0:32:40.076
<v Speaker 1>a square, he sort of starts to bring in some

0:32:40.156 --> 0:32:41.836
<v Speaker 1>rhythms that maybe help you.

0:32:41.956 --> 0:32:43.876
<v Speaker 2>Yeah, he does it with jazz chops.

0:32:44.316 --> 0:32:44.516
<v Speaker 1>Yeah.

0:32:44.996 --> 0:32:47.316
<v Speaker 2>At that time, I don't think Legion and Leaf was

0:32:48.356 --> 0:32:51.516
<v Speaker 2>at the top of the list of the hippist records

0:32:52.236 --> 0:32:56.636
<v Speaker 2>on the charts, but it was a lot hipper than

0:32:57.196 --> 0:33:03.956
<v Speaker 2>any other folk record at that time, and it captured

0:33:03.956 --> 0:33:08.236
<v Speaker 2>the imagination of a certain portion of the audience.

0:33:08.716 --> 0:33:10.596
<v Speaker 1>It's just fascinating to me that this group that we

0:33:10.596 --> 0:33:14.876
<v Speaker 1>think of as a consummate English folk group starts because

0:33:14.876 --> 0:33:18.756
<v Speaker 1>they're sort of doing American folk music. In the process,

0:33:18.796 --> 0:33:25.156
<v Speaker 1>we discover the English folk tradition. Canadian group does Americana

0:33:25.236 --> 0:33:31.036
<v Speaker 1>better than and the American possibly could, and then forces

0:33:31.676 --> 0:33:36.156
<v Speaker 1>Fairport Convention to confront who they you know, their own roots,

0:33:36.196 --> 0:33:37.716
<v Speaker 1>and who they are as people.

0:33:37.796 --> 0:33:42.156
<v Speaker 2>And this process repeats and repeats. I mean, one of

0:33:42.156 --> 0:33:43.916
<v Speaker 2>the things I talk about in the book is that

0:33:44.436 --> 0:33:48.436
<v Speaker 2>back and forth was Fela and James Brown. Yeah, you

0:33:48.476 --> 0:33:54.916
<v Speaker 2>know that somebody said about when James Brown's extended jams,

0:33:54.956 --> 0:34:00.516
<v Speaker 2>you know, extended dance tracks began making inroads. There's a

0:34:00.556 --> 0:34:04.676
<v Speaker 2>woman writer who I quoted the book saying those records

0:34:05.596 --> 0:34:10.516
<v Speaker 2>told us that we were really from somewhere else, that

0:34:10.676 --> 0:34:15.956
<v Speaker 2>Africa was really over there, that there was something different

0:34:16.116 --> 0:34:22.516
<v Speaker 2>about African American culture. And then Fela, you know, who

0:34:22.556 --> 0:34:28.396
<v Speaker 2>had been watching as James Brown imitators spread all across

0:34:28.436 --> 0:34:32.716
<v Speaker 2>West Africa, people imitating James Brown, very slavishly, trying to

0:34:32.756 --> 0:34:37.076
<v Speaker 2>sound exactly like James Brown. And then he came to

0:34:37.356 --> 0:34:43.236
<v Speaker 2>La and somehow that exposure to black panthers to the

0:34:43.396 --> 0:34:48.436
<v Speaker 2>music to the culture. He went back to Nigeria and

0:34:48.476 --> 0:34:55.396
<v Speaker 2>created something that was a bit James brownish but very Nigerian. Yeah,

0:34:55.676 --> 0:34:59.756
<v Speaker 2>and so that back and forth happens, you know, not

0:35:00.036 --> 0:35:03.836
<v Speaker 2>just between the band and Pairful Convention. And by the way,

0:35:03.876 --> 0:35:07.236
<v Speaker 2>there was a lovely footnote to the Pairful Convention story

0:35:07.356 --> 0:35:10.916
<v Speaker 2>that many years later later, an English singer who I

0:35:10.956 --> 0:35:13.996
<v Speaker 2>know was playing at the festival and he met the

0:35:14.036 --> 0:35:17.796
<v Speaker 2>guys from Los Lobos and they said, oh, do you

0:35:17.876 --> 0:35:20.916
<v Speaker 2>know Richard Thompson in the Federal Convention. He said, yeah,

0:35:20.956 --> 0:35:23.516
<v Speaker 2>I know those guys. They're friends of mine. He said, well,

0:35:23.516 --> 0:35:27.516
<v Speaker 2>when you see them, tell them that if it hadn't

0:35:27.556 --> 0:35:31.196
<v Speaker 2>been for Legion Leif, we would have still been a

0:35:31.236 --> 0:35:35.956
<v Speaker 2>heavy metal band from East la whoa that it was

0:35:36.036 --> 0:35:40.876
<v Speaker 2>Legion Leif which convinced Los Lobos to dig into their

0:35:41.036 --> 0:35:42.676
<v Speaker 2>own cultural background.

0:35:44.276 --> 0:35:47.156
<v Speaker 1>You would never listen to Los Lobos here, Legion Leaf

0:35:47.276 --> 0:35:47.556
<v Speaker 1>that is.

0:35:48.716 --> 0:35:52.076
<v Speaker 2>But it's just a conceptual thing. It's like like that,

0:35:52.236 --> 0:35:54.676
<v Speaker 2>oh oh, maybe that's what we should do instead of

0:35:54.716 --> 0:35:58.076
<v Speaker 2>trying to sound like you know, def lepper.

0:35:58.796 --> 0:36:03.876
<v Speaker 1>Yeah, yeah, yeah, there's an additional wrinkle really in a

0:36:03.916 --> 0:36:08.676
<v Speaker 1>way to the James Brown Fela interplayed and if you

0:36:08.716 --> 0:36:14.156
<v Speaker 1>think about it, slave trade initiates from Africa in Cuba,

0:36:14.596 --> 0:36:19.116
<v Speaker 1>you get these African rhythms that start to form and influence,

0:36:19.756 --> 0:36:24.396
<v Speaker 1>you know, the music of Cuba. You get things like

0:36:24.796 --> 0:36:28.916
<v Speaker 1>the habanera you talk about, which is a Cuban rhythm,

0:36:29.996 --> 0:36:34.636
<v Speaker 1>Havana rhythm. Right, it comes to America likely i'd imagine

0:36:34.676 --> 0:36:39.876
<v Speaker 1>through New Orleans probably, yeah, and you get these these

0:36:39.956 --> 0:36:42.516
<v Speaker 1>rhythms that starts to influence early R and B music,

0:36:42.796 --> 0:36:46.316
<v Speaker 1>which would then of course influence James Brown, which would

0:36:46.316 --> 0:36:50.676
<v Speaker 1>then influence Fela fala Is also taking in Cuban music.

0:36:50.996 --> 0:36:52.716
<v Speaker 1>Happened to be a big fan of Cuban music, was

0:36:52.756 --> 0:36:55.556
<v Speaker 1>taken in those records directly as well. Comes to America,

0:36:55.636 --> 0:36:57.316
<v Speaker 1>picks up the James Brown goes back, you know, and

0:36:57.356 --> 0:36:59.756
<v Speaker 1>you sort of so you start to get this really

0:36:59.796 --> 0:37:05.316
<v Speaker 1>bizarre Africa influence being Cuba going back to Africa through

0:37:05.636 --> 0:37:08.756
<v Speaker 1>this James Brown connection in FLA, and it just becomes

0:37:08.796 --> 0:37:12.716
<v Speaker 1>like whoa, Like there's no there really are no boundaries,

0:37:12.756 --> 0:37:14.956
<v Speaker 1>there's no borders, there's yeah.

0:37:15.396 --> 0:37:21.356
<v Speaker 2>Yeah. The whole extended jams of those James Brown records

0:37:21.396 --> 0:37:25.796
<v Speaker 2>from the late sixties early seventies were inspired by the

0:37:25.876 --> 0:37:32.876
<v Speaker 2>Montuno you know, the the scratch guitar parts are most

0:37:32.876 --> 0:37:37.276
<v Speaker 2>of them are clavi one two one two three, one

0:37:37.316 --> 0:37:40.756
<v Speaker 2>two one two three one two one two three. So

0:37:40.876 --> 0:37:45.236
<v Speaker 2>you have the the influence of Latin Africa, Cuban music

0:37:46.236 --> 0:37:51.396
<v Speaker 2>into America into Africa, meeting in the middle of the Atlantic.

0:37:51.756 --> 0:37:56.836
<v Speaker 2>And you know you're never going to get a simple diagram, no,

0:37:57.116 --> 0:38:00.516
<v Speaker 2>you know, a linear explanation of anything to do with

0:38:00.676 --> 0:38:05.036
<v Speaker 2>music culture. It's so whirls around in the wind. You know.

0:38:05.156 --> 0:38:10.236
<v Speaker 1>It's yeah, whether history is of any trees or cultures

0:38:11.116 --> 0:38:16.036
<v Speaker 1>you considered including but ultimately didn't get didn't get to.

0:38:16.636 --> 0:38:21.036
<v Speaker 2>Not really because basically the idea from the beginning was

0:38:22.676 --> 0:38:28.316
<v Speaker 2>the music we all know but we don't know about it.

0:38:29.796 --> 0:38:38.396
<v Speaker 2>So I love Rebetico, I love Fado, I love Northern

0:38:38.436 --> 0:38:44.116
<v Speaker 2>African music, Algerian, Moroccan, Egyptian. That would have made it

0:38:44.156 --> 0:38:47.756
<v Speaker 2>a different book. Okay, you know everything that's in this

0:38:47.836 --> 0:38:51.516
<v Speaker 2>book is suddenly said, oh yeah, I've got a couple

0:38:51.556 --> 0:38:56.956
<v Speaker 2>of Ravi Shankar records, I'll read that, or I took

0:38:57.076 --> 0:38:59.916
<v Speaker 2>those Latin dance lessons when I was in college. And

0:39:00.196 --> 0:39:04.916
<v Speaker 2>you know, I mean everything in there is hopefully got

0:39:05.036 --> 0:39:11.356
<v Speaker 2>some tangential relationship to people's ex experience, listening experience with music.

0:39:12.876 --> 0:39:18.556
<v Speaker 1>How is digital distribution in the modern age aided and

0:39:18.836 --> 0:39:25.436
<v Speaker 1>or disrupted this global flow of music that you illustrate

0:39:25.476 --> 0:39:25.916
<v Speaker 1>in the book.

0:39:26.636 --> 0:39:30.156
<v Speaker 2>Well, in some levels, of course, it aided it, you know.

0:39:30.596 --> 0:39:34.556
<v Speaker 2>I mean, my wife and I put together two playlists

0:39:34.796 --> 0:39:39.436
<v Speaker 2>of one hundred tracks each on Spotify and Apple. You

0:39:39.476 --> 0:39:42.916
<v Speaker 2>know that we can send out. I'm preparing a newsletter

0:39:42.996 --> 0:39:46.716
<v Speaker 2>that'll send this out to everybody. And that's great, you know.

0:39:46.796 --> 0:39:50.196
<v Speaker 2>And I can and in my research I was able

0:39:50.236 --> 0:39:54.076
<v Speaker 2>to dig things out on YouTube and Spotify and hear

0:39:54.196 --> 0:39:56.196
<v Speaker 2>things that I never would have been able to hear,

0:39:56.956 --> 0:39:59.636
<v Speaker 2>and to write about it in a way that probably

0:39:59.636 --> 0:40:03.396
<v Speaker 2>I couldn't have some in some cases. And I think

0:40:03.436 --> 0:40:08.236
<v Speaker 2>that a lot of the changes that have pulled music

0:40:08.316 --> 0:40:10.796
<v Speaker 2>away from the sort of thing that I like listening

0:40:10.836 --> 0:40:18.436
<v Speaker 2>to didn't happen because of digital distribution. I think, you know,

0:40:18.516 --> 0:40:22.476
<v Speaker 2>the traditional record companies that made so many great records

0:40:22.516 --> 0:40:27.556
<v Speaker 2>and pressed so much great vinyl, and that whole ecosystem

0:40:27.996 --> 0:40:33.676
<v Speaker 2>of vinyl records and jukeboxes, and you know that was

0:40:33.796 --> 0:40:39.876
<v Speaker 2>destroyed by the cassette first and foremost. So on the

0:40:39.876 --> 0:40:44.516
<v Speaker 2>one hand, you know, technology gives with one hand takes

0:40:44.556 --> 0:40:47.636
<v Speaker 2>away with the other, and the same thing has happened

0:40:47.676 --> 0:40:51.396
<v Speaker 2>with then happened with CDs and the death of vinyl,

0:40:51.956 --> 0:40:57.356
<v Speaker 2>the rebirth of vinyl. The biggest change has been the

0:40:57.996 --> 0:41:01.116
<v Speaker 2>rhythm machines. You know, in terms of the music that

0:41:01.196 --> 0:41:05.356
<v Speaker 2>I write about in this book, I write about music

0:41:05.396 --> 0:41:10.796
<v Speaker 2>that's made by people in a room in moment, playing

0:41:10.836 --> 0:41:15.636
<v Speaker 2>off each other. You know, rhythms that have been learned

0:41:15.836 --> 0:41:21.476
<v Speaker 2>from elders to youngers, that have been absorbed through culture.

0:41:23.956 --> 0:41:27.436
<v Speaker 2>And now you know, rhythms fly around the world very fast,

0:41:27.556 --> 0:41:30.676
<v Speaker 2>and you can, you know, you can, you know, sit

0:41:31.036 --> 0:41:35.796
<v Speaker 2>in Tokyo and hire somebody to give you a rhythm

0:41:35.836 --> 0:41:41.236
<v Speaker 2>track in Marseille, send it to you digitally and you

0:41:41.276 --> 0:41:45.796
<v Speaker 2>can relay a Japanese wrap track over it. It's just

0:41:45.836 --> 0:41:48.476
<v Speaker 2>a different thing. It's a whole different thing. And I

0:41:48.716 --> 0:41:51.716
<v Speaker 2>you know, people say, how far up to the present

0:41:51.796 --> 0:41:55.356
<v Speaker 2>did you write the book? I said, really, I wrote

0:41:55.356 --> 0:42:01.476
<v Speaker 2>from antiquity up to the drum machine, because that's where

0:42:01.556 --> 0:42:04.796
<v Speaker 2>everything changes and it becomes a different subject and not

0:42:04.876 --> 0:42:08.116
<v Speaker 2>one that I could really address and keep the book

0:42:08.196 --> 0:42:09.476
<v Speaker 2>under nine hundred pages.

0:42:09.956 --> 0:42:12.916
<v Speaker 1>You know, there's another question I had, what do you

0:42:12.956 --> 0:42:14.196
<v Speaker 1>make of hip hop and sampling?

0:42:16.796 --> 0:42:18.876
<v Speaker 2>You know, when I hear even with it like a

0:42:18.876 --> 0:42:25.556
<v Speaker 2>singer songwriter, and from the first bar, I know that

0:42:25.636 --> 0:42:30.196
<v Speaker 2>there's a clip track going on here. It's not that

0:42:30.276 --> 0:42:34.236
<v Speaker 2>you can even hear the percussion. It's just you can

0:42:34.276 --> 0:42:40.516
<v Speaker 2>hear the regularity. You can hear the absolute inflexible regularity

0:42:40.636 --> 0:42:44.796
<v Speaker 2>of the rhythm. And sometimes I'll hear very nice singing

0:42:45.276 --> 0:42:49.356
<v Speaker 2>and a very nice words. But I don't feel I

0:42:49.396 --> 0:42:52.836
<v Speaker 2>have to listen to it again. To me, I don't know.

0:42:52.876 --> 0:42:56.796
<v Speaker 2>This is just my crack pop theory. If music was

0:42:56.836 --> 0:42:58.716
<v Speaker 2>made in a moment where nobody knew what was going

0:42:58.756 --> 0:43:02.836
<v Speaker 2>to happen next, from beat to beat, minute to minute,

0:43:03.076 --> 0:43:08.316
<v Speaker 2>that sense of danger, that sense of adventure. You're not

0:43:08.476 --> 0:43:12.356
<v Speaker 2>just laying it down with your heads and earphones. You know,

0:43:12.436 --> 0:43:15.636
<v Speaker 2>with a click track somebody sent you and you're adding

0:43:16.156 --> 0:43:18.756
<v Speaker 2>a base part to something that already has a keyboard.

0:43:19.516 --> 0:43:22.036
<v Speaker 2>You know, if you're doing it live in a room

0:43:22.116 --> 0:43:24.796
<v Speaker 2>with musicians and nobody knows how it's going to turn out.

0:43:24.916 --> 0:43:26.476
<v Speaker 2>Is it going to be a good take or a

0:43:26.516 --> 0:43:35.476
<v Speaker 2>bad take. It's a collective adventure. Yeah, That feeling passed

0:43:35.516 --> 0:43:40.836
<v Speaker 2>through the technical process to the final product, whether it's

0:43:40.876 --> 0:43:45.596
<v Speaker 2>a streaming file or a CD or a cassette or

0:43:45.676 --> 0:43:50.916
<v Speaker 2>a vinyl or whatever it is, When the listener gets

0:43:50.956 --> 0:43:55.876
<v Speaker 2>some of that sense of adventure, it translates. It feels

0:43:56.076 --> 0:43:59.756
<v Speaker 2>more adventurous to listen to for me.

0:43:59.876 --> 0:44:03.916
<v Speaker 1>Anyway, Well that's break and we'll come back with Joe Boyd.

0:44:08.516 --> 0:44:12.756
<v Speaker 1>There was a you know, and Prince famously used the

0:44:13.076 --> 0:44:18.756
<v Speaker 1>lind drum and various rhythm machines and drum machines. But

0:44:18.916 --> 0:44:22.436
<v Speaker 1>you know, he forgat which hip hop producer was now,

0:44:22.916 --> 0:44:24.516
<v Speaker 1>like we won't say a name because I don't remember

0:44:24.516 --> 0:44:26.076
<v Speaker 1>who it was, but a very famous hip hop producer.

0:44:26.116 --> 0:44:27.876
<v Speaker 1>At some point I had a conversation with Prince, and

0:44:27.916 --> 0:44:30.876
<v Speaker 1>Prince said, you know what you're making these Like, I know,

0:44:30.956 --> 0:44:34.676
<v Speaker 1>I used drum machines, but like you guys are only

0:44:34.676 --> 0:44:37.356
<v Speaker 1>producing on the computer. At least with the drum machine,

0:44:38.196 --> 0:44:40.276
<v Speaker 1>I would connect it to speaker. I was moving I

0:44:40.396 --> 0:44:43.836
<v Speaker 1>was moving air still with my drum machine. Yeah, you know,

0:44:43.916 --> 0:44:45.836
<v Speaker 1>I was moving air with it and then adding other

0:44:45.836 --> 0:44:48.036
<v Speaker 1>things on top of it. You're only creating in a computer,

0:44:48.076 --> 0:44:50.116
<v Speaker 1>and this is so this isn't music. There's no air

0:44:50.196 --> 0:44:53.796
<v Speaker 1>being moved at all. Yeah, that is a great example

0:44:53.796 --> 0:44:56.156
<v Speaker 1>of why Prince was great with the drum machine. And

0:44:56.196 --> 0:44:56.796
<v Speaker 1>it's sort of.

0:44:56.956 --> 0:45:00.356
<v Speaker 2>Yeah, no, I mean, he's an exception that kind of

0:45:00.516 --> 0:45:04.116
<v Speaker 2>proves the role or whatever because he did. But I

0:45:04.156 --> 0:45:06.956
<v Speaker 2>have to say I went to see Prince one of

0:45:06.956 --> 0:45:09.876
<v Speaker 2>the early times she came to London. It wasn't in

0:45:09.876 --> 0:45:14.076
<v Speaker 2>an arena. It was in like a three thousand seat hall,

0:45:14.116 --> 0:45:17.596
<v Speaker 2>and I had a pretty good box seat overlooking the stage,

0:45:17.636 --> 0:45:19.956
<v Speaker 2>and I was kind of excited to see him, and

0:45:20.716 --> 0:45:23.716
<v Speaker 2>but you know, there were light effects and there was

0:45:23.836 --> 0:45:28.636
<v Speaker 2>things going on. Everybody had a little earbud and so

0:45:28.716 --> 0:45:32.236
<v Speaker 2>you knew that somewhere underneath the stage there was a

0:45:32.236 --> 0:45:37.836
<v Speaker 2>hard drive with something queueing, you know, like a pulse,

0:45:39.236 --> 0:45:45.716
<v Speaker 2>and it got a little boring, a little tiring after

0:45:45.796 --> 0:45:49.716
<v Speaker 2>a while, and then there was this moment where you

0:45:49.756 --> 0:45:53.436
<v Speaker 2>could tell that he it switched off and Prince just

0:45:53.476 --> 0:45:55.836
<v Speaker 2>got out his guitar and he started playing Purple Rain

0:45:55.916 --> 0:46:00.676
<v Speaker 2>I think or something, and he was completely free of

0:46:00.716 --> 0:46:04.436
<v Speaker 2>the click and it was just transcendent. You know, it's

0:46:04.516 --> 0:46:07.876
<v Speaker 2>just realiant. It was just fantastic. I went to Lee

0:46:07.916 --> 0:46:10.036
<v Speaker 2>years later. I went to see him at the O

0:46:10.196 --> 0:46:14.636
<v Speaker 2>two and I got so there's some weird connection. My

0:46:14.716 --> 0:46:19.276
<v Speaker 2>second cousin was playing keyboards in the opening act, and

0:46:19.356 --> 0:46:21.996
<v Speaker 2>so I got to go backstage. And then we went

0:46:22.036 --> 0:46:24.276
<v Speaker 2>to the after party, which the after show, which was

0:46:24.316 --> 0:46:29.916
<v Speaker 2>in a small theater behind the two and some of

0:46:29.956 --> 0:46:32.956
<v Speaker 2>the people in the back in the in the opening

0:46:32.996 --> 0:46:36.596
<v Speaker 2>band and some of Prince's guys. They all were out

0:46:36.636 --> 0:46:40.356
<v Speaker 2>on stage like hooking up their instruments, and Prince walked

0:46:40.396 --> 0:46:43.356
<v Speaker 2>out on stage and he went up to the microphone

0:46:43.356 --> 0:46:45.276
<v Speaker 2>and he looked around at the band. He looked around.

0:46:45.316 --> 0:46:48.876
<v Speaker 2>He said, let's do Stevie. And so they did an

0:46:48.996 --> 0:46:54.356
<v Speaker 2>hour long set of Stevie Wonder covers, just no click,

0:46:54.796 --> 0:46:58.996
<v Speaker 2>nothing rehearsed, just these guys, this great band and Prince

0:46:59.116 --> 0:47:04.436
<v Speaker 2>playing Superstition and you know, all this stuff. And then

0:47:04.636 --> 0:47:07.556
<v Speaker 2>they take a break and they said we'll be back,

0:47:08.396 --> 0:47:12.076
<v Speaker 2>and they come back like fifteen minutes later, and again

0:47:12.156 --> 0:47:14.996
<v Speaker 2>everybody goes their instruments. They're all sitting there waiting, what's

0:47:15.036 --> 0:47:17.236
<v Speaker 2>Prince is going to do? And he goes up to

0:47:17.236 --> 0:47:23.036
<v Speaker 2>the microphone. He says, Sly and they did an hour

0:47:23.156 --> 0:47:29.716
<v Speaker 2>of Sly covers and it was just fantastic, you know, yeah,

0:47:30.316 --> 0:47:32.716
<v Speaker 2>and I did I have to say, I loved it

0:47:32.996 --> 0:47:37.076
<v Speaker 2>more than the show, which was good.

0:47:37.756 --> 0:47:40.436
<v Speaker 1>Oh than the two show, yeah, the O two show.

0:47:40.676 --> 0:47:42.876
<v Speaker 2>Yeah, and I had a good seat and everything, but

0:47:44.156 --> 0:47:46.916
<v Speaker 2>it was you know, you could feel it was very programmed.

0:47:46.996 --> 0:47:49.836
<v Speaker 2>Everybody knew exactly when the cues were and the whites

0:47:49.876 --> 0:47:52.876
<v Speaker 2>did this, and the you know, and even though the

0:47:52.956 --> 0:47:56.196
<v Speaker 2>drummer was playing but he you know, everybody had had

0:47:56.396 --> 0:48:00.476
<v Speaker 2>had earbuds and you know, it was okay, it was

0:48:00.516 --> 0:48:04.396
<v Speaker 2>a good show, but that after party was never to

0:48:04.436 --> 0:48:05.756
<v Speaker 2>be forgotten.

0:48:06.676 --> 0:48:10.076
<v Speaker 1>In hindsight. Who knew the unfocused the drummer you can

0:48:10.116 --> 0:48:12.396
<v Speaker 1>never get to pay attention or foot would be our

0:48:12.436 --> 0:48:18.116
<v Speaker 1>greatest asset all these years. But it's like, you know,

0:48:18.516 --> 0:48:21.916
<v Speaker 1>the drummer speeding up or change into it. It's like that, really,

0:48:22.836 --> 0:48:23.036
<v Speaker 1>you know.

0:48:23.156 --> 0:48:26.516
<v Speaker 2>But you know, sometimes, yes, of course, there are times

0:48:26.516 --> 0:48:29.156
<v Speaker 2>when you as a producer, you tear your hair out

0:48:29.196 --> 0:48:35.116
<v Speaker 2>because the drummer can't keep time. But other times it

0:48:35.316 --> 0:48:40.436
<v Speaker 2>just picks up. The intensity sort of picks up in

0:48:40.556 --> 0:48:45.876
<v Speaker 2>a nanosecond just because something has happened, somebody's done something

0:48:45.876 --> 0:48:48.876
<v Speaker 2>on an instrument, and everything just gets that little more intense,

0:48:48.916 --> 0:48:52.076
<v Speaker 2>and everything just picks up a little bit. And also,

0:48:52.116 --> 0:48:55.996
<v Speaker 2>I mean and now there's some you know, Al Jackson

0:48:56.076 --> 0:48:59.596
<v Speaker 2>and some of those, you know, you can't define it.

0:48:59.596 --> 0:49:03.876
<v Speaker 2>It's just he lays back, he plays at the it's

0:49:03.876 --> 0:49:07.196
<v Speaker 2>the last moment that can the last nanosecond that can

0:49:07.236 --> 0:49:12.116
<v Speaker 2>still be considered the beat. Yeah, and it's and it's

0:49:12.156 --> 0:49:16.036
<v Speaker 2>got a sensuality to it that a lot of modern

0:49:16.036 --> 0:49:19.076
<v Speaker 2>references just are different. You know, it's not the same thing.

0:49:20.756 --> 0:49:23.396
<v Speaker 1>And it's also the way that he's playing behind the

0:49:23.396 --> 0:49:27.236
<v Speaker 1>beat in relation to Duck Dunn or yeah, exactly on

0:49:27.356 --> 0:49:30.636
<v Speaker 1>playing bass or yeah, it's all or if you listen

0:49:30.636 --> 0:49:36.156
<v Speaker 1>to or the Carl it's it's the way, Yeah, the

0:49:36.236 --> 0:49:39.196
<v Speaker 1>piano players unique sense of rhythm against the bass player's

0:49:39.316 --> 0:49:42.596
<v Speaker 1>unique sense against Tito's against it's and it's just all

0:49:42.636 --> 0:49:43.796
<v Speaker 1>working against each other.

0:49:44.676 --> 0:49:47.396
<v Speaker 2>If anyone ever says, well, I don't know, I don't

0:49:47.396 --> 0:49:50.036
<v Speaker 2>think you're I don't think you're right. I you know,

0:49:50.076 --> 0:49:55.556
<v Speaker 2>everybody should playing time, I would say Exhibit A would

0:49:55.556 --> 0:50:01.236
<v Speaker 2>be try a little tenderness. You know, the way it begins,

0:50:01.716 --> 0:50:03.996
<v Speaker 2>you know, it's just I think it's just a guitar

0:50:04.196 --> 0:50:07.556
<v Speaker 2>and then just a piano comes in and it's very

0:50:07.596 --> 0:50:12.996
<v Speaker 2>tenderative rhythmically, and everybody's just listening to Otis singing, and

0:50:13.156 --> 0:50:17.796
<v Speaker 2>then it grows and then it speeds up and it

0:50:17.836 --> 0:50:20.676
<v Speaker 2>gets more into you know, It's like the difference between

0:50:20.716 --> 0:50:23.556
<v Speaker 2>the feel at the end of that track and the

0:50:23.596 --> 0:50:28.836
<v Speaker 2>field at the beginning is a journey, unbelievable journey. And

0:50:29.556 --> 0:50:34.036
<v Speaker 2>it's you could just feel the room these guys just

0:50:34.076 --> 0:50:37.516
<v Speaker 2>looking at each other. Yeah, shall I do this now? Okay, Okay,

0:50:37.556 --> 0:50:41.556
<v Speaker 2>I'll try that. Okay. Oh wow, Otis just did something

0:50:41.596 --> 0:50:45.356
<v Speaker 2>and let's answer that. And you know, and it's just

0:50:45.556 --> 0:50:47.316
<v Speaker 2>so intense that track.

0:50:47.876 --> 0:50:50.276
<v Speaker 1>I feel like reading the book thinking about that. I

0:50:50.316 --> 0:50:52.276
<v Speaker 1>love I've always loved to talk about it a bit,

0:50:52.396 --> 0:50:56.836
<v Speaker 1>just the way cultures interact, interplay that the great boogeyman

0:50:57.876 --> 0:51:00.996
<v Speaker 1>around this conversation these days is the word cultural appropriation.

0:51:01.916 --> 0:51:04.676
<v Speaker 1>On one head, I understand the critique. On another hand,

0:51:04.716 --> 0:51:09.396
<v Speaker 1>I hate that just the existence of the word could

0:51:09.436 --> 0:51:13.476
<v Speaker 1>put in to anyone thinking about borrowing this from that

0:51:13.516 --> 0:51:16.196
<v Speaker 1>culture or this thing from that culture, and then putting

0:51:16.236 --> 0:51:18.716
<v Speaker 1>it together into their own thing and making it something

0:51:18.796 --> 0:51:19.876
<v Speaker 1>completely unique.

0:51:20.676 --> 0:51:23.476
<v Speaker 2>In the events that I do, Andrea County is usually

0:51:23.516 --> 0:51:28.476
<v Speaker 2>with me, and she's running the Spotify streamer. When we

0:51:28.516 --> 0:51:32.436
<v Speaker 2>want to have illustrations. I say, okay, let's go to

0:51:32.516 --> 0:51:37.636
<v Speaker 2>the heart of cultural appropriation. Here is the error moment

0:51:37.676 --> 0:51:41.756
<v Speaker 2>of cultural appropriation. And we play The Lions Sleeps Tonight,

0:51:42.716 --> 0:51:45.596
<v Speaker 2>and then we play wim Away. And you know, Pete

0:51:45.636 --> 0:51:48.516
<v Speaker 2>Seeger is a heroic figure who always was for the underdog,

0:51:48.636 --> 0:51:52.316
<v Speaker 2>and he was, you know, for fairness and you know,

0:51:52.356 --> 0:51:54.876
<v Speaker 2>but he was in an era when anything that you

0:51:54.916 --> 0:52:00.676
<v Speaker 2>didn't have a composer credit was considered public domain or

0:52:00.836 --> 0:52:04.876
<v Speaker 2>you know whatever. So he's getting money from wim Away.

0:52:04.956 --> 0:52:07.236
<v Speaker 2>He's getting a little bit more a bit of the

0:52:07.276 --> 0:52:11.356
<v Speaker 2>money from the Lions Tonight. And then I play boobe

0:52:12.156 --> 0:52:19.396
<v Speaker 2>which is the original. And it's fascinating to see to

0:52:19.596 --> 0:52:24.836
<v Speaker 2>feel the audience because they know Lions Sleeps Tonight by

0:52:24.876 --> 0:52:28.516
<v Speaker 2>the tokens that everybody knows that they know Pete Seeger

0:52:28.596 --> 0:52:32.436
<v Speaker 2>singing wom Away. That's familiar, or at least it's not surprising.

0:52:33.276 --> 0:52:37.036
<v Speaker 2>Then they hear him Boobey. It's so intense and so

0:52:37.316 --> 0:52:43.716
<v Speaker 2>profound and so rich and so individual, like this guy

0:52:43.876 --> 0:52:50.796
<v Speaker 2>Solomon Linda who improvises the hook that has made millions

0:52:50.836 --> 0:52:54.756
<v Speaker 2>and millions and millions of dollars for Disney. Now that

0:52:55.476 --> 0:53:00.236
<v Speaker 2>the fact that no money reached Solomon Linda is cultural appropriation.

0:53:01.476 --> 0:53:05.276
<v Speaker 2>That is cultural appropriation. There's a series now on in

0:53:05.316 --> 0:53:11.276
<v Speaker 2>a film on Netflix called The Lions Share about the

0:53:11.396 --> 0:53:17.156
<v Speaker 2>royalties of the Lions Sleep Tonight. It's fascinating, it's depressing,

0:53:17.716 --> 0:53:23.076
<v Speaker 2>it's shocking, but you know, you understand in a way.

0:53:23.796 --> 0:53:27.156
<v Speaker 2>It was a time before anybody had lawyers and thought

0:53:27.196 --> 0:53:32.756
<v Speaker 2>about all these kinds of things. But you know, cultures

0:53:32.836 --> 0:53:39.676
<v Speaker 2>all over the world, African cultures, African American cultures use

0:53:39.916 --> 0:53:44.796
<v Speaker 2>the Hawaiian guitar slide steel guitar. It was invented by

0:53:44.876 --> 0:53:50.556
<v Speaker 2>Joseph Kaikuku on Oahu Island in eighteen eighty seven. Yeah,

0:53:50.756 --> 0:53:55.556
<v Speaker 2>you know, nobody never paid him anything. I mean, and

0:53:56.636 --> 0:54:00.596
<v Speaker 2>to try and draw a border and say, now, okay,

0:54:01.116 --> 0:54:05.236
<v Speaker 2>whatever went before is one thing, but now we're going

0:54:05.276 --> 0:54:09.596
<v Speaker 2>to put up a fence. You can't actually listen to

0:54:09.636 --> 0:54:13.636
<v Speaker 2>this stuff and use that influence in your music because

0:54:13.636 --> 0:54:18.756
<v Speaker 2>that's appropriation. I think it's kind of ridiculous because nothing

0:54:18.876 --> 0:54:23.076
<v Speaker 2>is pure. There is no pure culture. And the story

0:54:23.076 --> 0:54:26.676
<v Speaker 2>of the Roma is some perfect example. I mean, they

0:54:26.716 --> 0:54:31.356
<v Speaker 2>went from South Asia all the way across the Middle East,

0:54:31.436 --> 0:54:35.156
<v Speaker 2>up into the Balkans, up into Europe. They changed European

0:54:35.236 --> 0:54:39.276
<v Speaker 2>music totally, and popular music all over the world wouldn't

0:54:39.316 --> 0:54:42.076
<v Speaker 2>be what it is today if it wasn't for the

0:54:42.116 --> 0:54:52.396
<v Speaker 2>African influence through Argentina, Brazil, Cuba, Dominican Republic, Carolina, Virginia, Texas, Mississippi, Chicago,

0:54:52.556 --> 0:54:57.596
<v Speaker 2>you know whatever. And it always mixed. You know, the

0:54:57.956 --> 0:55:02.236
<v Speaker 2>root of it all started with African slaves being forced

0:55:02.796 --> 0:55:06.076
<v Speaker 2>to play for dances for the French did contra dance

0:55:06.436 --> 0:55:11.916
<v Speaker 2>and quadrilles. And you know, it wasn't just African music

0:55:11.956 --> 0:55:15.476
<v Speaker 2>they were playing. They were playing French music, but they're

0:55:15.476 --> 0:55:20.156
<v Speaker 2>playing it mixed in with their own culture. And it's

0:55:20.796 --> 0:55:24.116
<v Speaker 2>always been a mix. All music is a mix. So

0:55:24.836 --> 0:55:28.436
<v Speaker 2>how you actually begin to parse out where the line

0:55:28.476 --> 0:55:31.836
<v Speaker 2>can be drawn, I don't know. It's beyond me.

0:55:33.396 --> 0:55:35.116
<v Speaker 1>We didn't talk about this, but you spend a lot

0:55:35.156 --> 0:55:40.956
<v Speaker 1>of time with some early blues Grates, Muddy Waters, Willie Dixon,

0:55:41.036 --> 0:55:43.196
<v Speaker 1>Sisters at a Dar and on and on and on.

0:55:43.436 --> 0:55:45.156
<v Speaker 1>You also got to spend a lot of time in England.

0:55:46.036 --> 0:55:50.436
<v Speaker 1>Where do you in this particular era, where do you

0:55:50.556 --> 0:55:52.236
<v Speaker 1>land on the led Zeppelin?

0:55:53.036 --> 0:55:55.236
<v Speaker 2>I mean I was never a big led Zeppelin fan,

0:55:55.956 --> 0:55:59.956
<v Speaker 2>but not because I objected to what they did with

0:56:00.756 --> 0:56:03.436
<v Speaker 2>no anymore than object to Eric Clapton. I mean who

0:56:03.676 --> 0:56:08.076
<v Speaker 2>I object to because of some of his public positions.

0:56:09.156 --> 0:56:13.636
<v Speaker 2>I don't have a problem with Eric Clapton playing Crossroads.

0:56:14.876 --> 0:56:22.116
<v Speaker 2>And you know, eventually, when the legal world woke up

0:56:22.596 --> 0:56:26.516
<v Speaker 2>to the values of copyrights and all these things, Robert

0:56:26.556 --> 0:56:34.116
<v Speaker 2>Johnson's sister, I think made you know, his family long

0:56:34.156 --> 0:56:39.276
<v Speaker 2>after he died. Of course, got a pretty decent payday,

0:56:39.316 --> 0:56:43.676
<v Speaker 2>a pretty good share of all those box sets that

0:56:43.836 --> 0:56:49.116
<v Speaker 2>CBS issued of Robert Johnson, and even I think some covers,

0:56:49.236 --> 0:56:52.796
<v Speaker 2>you know, by rock bands. And I know for a

0:56:52.876 --> 0:56:57.916
<v Speaker 2>fact that Muddy Waters and Rosetta and people loved the

0:56:57.956 --> 0:57:01.236
<v Speaker 2>fact that they found a white audience and the fact

0:57:01.276 --> 0:57:04.436
<v Speaker 2>that they found people who ate up their music and

0:57:04.556 --> 0:57:08.596
<v Speaker 2>loved their music. And you know, part of that would

0:57:08.636 --> 0:57:11.756
<v Speaker 2>be the simple fact of buying a ticket to go

0:57:11.796 --> 0:57:16.916
<v Speaker 2>see Rosetta. But you know, Chuck Berry stole from Rosetta.

0:57:17.116 --> 0:57:18.676
<v Speaker 1>That's a good call, you.

0:57:18.716 --> 0:57:22.116
<v Speaker 2>Know, I mean, Chuck Berry is pure Rosetta. Yeah, and

0:57:22.556 --> 0:57:28.676
<v Speaker 2>then everybody else stole from Chuck Berry. And so you

0:57:28.716 --> 0:57:30.556
<v Speaker 2>can't where do you draw the line, but you should

0:57:30.636 --> 0:57:32.836
<v Speaker 2>Chuck not have stolen from Rosetta.

0:57:33.356 --> 0:57:36.796
<v Speaker 1>Yeah, last question and I'll let you go. You talked

0:57:36.796 --> 0:57:40.396
<v Speaker 1>about how the way music from Big Pink really changed everything.

0:57:40.716 --> 0:57:42.796
<v Speaker 1>There were a lot of groups that then changed their

0:57:42.836 --> 0:57:45.796
<v Speaker 1>style of music. Pete Townsend I said, when he heard that,

0:57:45.956 --> 0:57:48.956
<v Speaker 1>you know, it definitely inspired him to write in a

0:57:48.956 --> 0:57:51.916
<v Speaker 1>particular way. Other people as well. But you know, six

0:57:51.916 --> 0:57:56.316
<v Speaker 1>months earlier, so it's a different record, but it's still

0:57:56.396 --> 0:57:58.956
<v Speaker 1>it's a return to Americana in a sense. In the

0:57:58.996 --> 0:58:01.796
<v Speaker 1>middle of psychedelia and all this stuff, Bob Dylan released

0:58:01.836 --> 0:58:06.796
<v Speaker 1>John Leslie Hardy, and why did that not disrupt the

0:58:06.876 --> 0:58:10.236
<v Speaker 1>sort of psychedelic thing and sort of re orient people

0:58:10.676 --> 0:58:13.076
<v Speaker 1>the way music from Big PinkWood six months later.

0:58:14.116 --> 0:58:16.156
<v Speaker 2>I mean, I love that record. I think it's a

0:58:16.236 --> 0:58:19.996
<v Speaker 2>very good record, but it's not in the top five

0:58:20.316 --> 0:58:23.436
<v Speaker 2>Dylan records of all time, so it didn't have the

0:58:23.476 --> 0:58:27.476
<v Speaker 2>same impact at Blonde on Blonde, for example. And also,

0:58:27.556 --> 0:58:31.116
<v Speaker 2>as Dylan himself acknowledged, I think in some interview or

0:58:31.196 --> 0:58:34.876
<v Speaker 2>some something, I think Jimmy Hendrix had something to do

0:58:34.996 --> 0:58:39.596
<v Speaker 2>with it, with the failure of John Wesley Harding record

0:58:40.596 --> 0:58:45.036
<v Speaker 2>to have that impact, because Jimmy's cover of All Along

0:58:45.076 --> 0:58:47.596
<v Speaker 2>the Watchtower blew it out of the water. I mean,

0:58:47.636 --> 0:58:49.956
<v Speaker 2>Dylan acknowledged that, he said, I can't listen to my

0:58:49.996 --> 0:58:52.076
<v Speaker 2>own recording of All on the watch Shower because I'd

0:58:52.156 --> 0:58:57.956
<v Speaker 2>rather listen to Jimmy's and Jimmy's take on that just

0:58:58.676 --> 0:59:02.556
<v Speaker 2>you know, it was so immense and so extraordinary, and

0:59:02.596 --> 0:59:04.916
<v Speaker 2>I think, you know, you can't go back to the culture,

0:59:05.196 --> 0:59:07.476
<v Speaker 2>can't go back to the well that often. You know,

0:59:07.596 --> 0:59:13.476
<v Speaker 2>Dylan had huge impact, like three four times in a

0:59:13.556 --> 0:59:18.276
<v Speaker 2>short space of time, you know, like whiplash. The whole

0:59:18.396 --> 0:59:22.236
<v Speaker 2>Western culture suffered whiplash from Dyla, like, wait a minute,

0:59:22.276 --> 0:59:24.796
<v Speaker 2>he done this, Oh now he's doing this. Oh my god.

0:59:25.436 --> 0:59:27.716
<v Speaker 2>And I think, you know, at a certain point, particularly

0:59:27.756 --> 0:59:31.356
<v Speaker 2>because it's sort of a subdued record, and that and

0:59:31.516 --> 0:59:37.196
<v Speaker 2>Natural Skyline are and Self Portrait are kind of curiosities.

0:59:37.436 --> 0:59:40.876
<v Speaker 2>And I like them all, I mean, but particularly John

0:59:40.916 --> 0:59:45.836
<v Speaker 2>Wesley Harding. It doesn't surprise me that they weren't course change,

0:59:46.316 --> 0:59:50.316
<v Speaker 2>they didn't like spin. The steering mechanism of the ship

0:59:51.396 --> 0:59:51.956
<v Speaker 2>makes sense.

0:59:52.396 --> 0:59:54.476
<v Speaker 1>Man, there's so much more of One Happened another time,

0:59:54.756 --> 0:59:55.436
<v Speaker 1>Great speaking to.

0:59:55.476 --> 0:59:56.956
<v Speaker 2>You, Okay, all of that.

0:59:59.916 --> 1:00:02.356
<v Speaker 1>In episode description, you'll find a link to a seven

1:00:02.396 --> 1:00:05.596
<v Speaker 1>hour playlist Joe Boyd created to accompany his new book

1:00:05.716 --> 1:00:08.556
<v Speaker 1>and the Roots of Rhythm Remain a journey through global music.

1:00:09.396 --> 1:00:11.676
<v Speaker 1>Be sure to check out YouTube dot com slash Broken

1:00:11.716 --> 1:00:14.716
<v Speaker 1>Record Podcast to see all of our video interviews, and

1:00:14.796 --> 1:00:17.036
<v Speaker 1>be sure to follow us on Instagram at the Broken

1:00:17.076 --> 1:00:20.076
<v Speaker 1>Record Pod. You can follow us on Twitter at broken Record.

1:00:20.516 --> 1:00:22.796
<v Speaker 1>Broken Record is produced and edited by Leah Rose, with

1:00:22.876 --> 1:00:26.116
<v Speaker 1>marketing help from Eric Sandler and Jordan McMillan. Our engineer

1:00:26.236 --> 1:00:30.076
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1:00:47.476 --> 1:00:49.956
<v Speaker 1>Our theme musics by Kenny Beats. I'm justin Richmond.