WEBVTT - Alien Abduction Experience, Part 1

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey you welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb and I'm Christian

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<v Speaker 1>seger In. Today we're talking about a topic that most

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<v Speaker 1>science podcast listeners would think, Wait, what why? Alien abductions?

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<v Speaker 1>Really you guys are going to take that seriously? Well,

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<v Speaker 1>I think the tone is the question, right, because a

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<v Speaker 1>lot of a lot of science brands will discuss alien abduction,

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<v Speaker 1>but they'll take a very hard, skeptical approach, And certainly

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<v Speaker 1>science is the bedrock of the show, and I feel

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<v Speaker 1>like we we tend to take a skeptical approach with

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<v Speaker 1>most topics. Now that being said, we always try and

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<v Speaker 1>make a point of of acknowledging that with paranormal experience,

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<v Speaker 1>there's still some sort of an experience going on. There

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<v Speaker 1>is off some sort of a memory, there's something something

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<v Speaker 1>that goes on in the human psyche that makes it

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<v Speaker 1>quasi real or real for the individual, and so we

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<v Speaker 1>always make a point of trying to honor that and

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<v Speaker 1>and respect that as much as possible while also keeping

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<v Speaker 1>you know, one foot firmly planted on the earth. Yeah, exactly,

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<v Speaker 1>And alien abduction is similar to some of the other

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<v Speaker 1>topics we've covered before, like say, uh, satanic panic and exorcisms, demons, angels,

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<v Speaker 1>also like the stuff that we did with John d.

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<v Speaker 1>And what's interesting to look at here is that there

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<v Speaker 1>is a quantifiable large amount of academic research into this topic.

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<v Speaker 1>It's it's actually interesting. Um. One of the pieces that

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<v Speaker 1>I looked at for this episode is by someone named J. D. Finkelstein,

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<v Speaker 1>and they basically look at a review of all the

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<v Speaker 1>academic literature in the last like, let's say, thirty five years.

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<v Speaker 1>And the thing that's interesting is they said, there's really

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<v Speaker 1>not that much available by me, like there is too

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<v Speaker 1>much to read for this episode. There was so much

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<v Speaker 1>out there. I mean I just saw in all the

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<v Speaker 1>research databases that we have access to, there's just wall

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<v Speaker 1>to wall uh information and really like what we put

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<v Speaker 1>together for this, it's gonna fill up probably two episodes, yes, yeah,

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<v Speaker 1>because because there are basically two large categories we have

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<v Speaker 1>to discuss. On one hand, there is the the the

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<v Speaker 1>experience side of it. So individuals claiming to have experienced

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<v Speaker 1>an alien abduction and generally in the process have seen

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<v Speaker 1>a UFO as well, uh, and they are so they're

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<v Speaker 1>all the various ways we can try and understand that

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<v Speaker 1>from a skeptical standpoint, you know what sort of hallucinations

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<v Speaker 1>or memory um false memory scenarios are going on to

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<v Speaker 1>make that possible, the power of belief, et cetera. And

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<v Speaker 1>then on top of that, there's this cultural idea too,

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<v Speaker 1>because you can you can certainly we'll get into this

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<v Speaker 1>more as we progress here, but you can go back

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<v Speaker 1>through history. You can find plenty of examples of individuals

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<v Speaker 1>having um wondrous or tariff and some often sexual encounters

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<v Speaker 1>with demons, angels, ferries, what have you. But it's only

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<v Speaker 1>in the twentieth century and a little bit beyond here

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<v Speaker 1>that we have had these experiences with extraterrestrials and UFOs.

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<v Speaker 1>So then he starts saying, well, okay, if this is

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<v Speaker 1>just the coding is this, if this is just the

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<v Speaker 1>sock puppet that we end up putting over this abnormal

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<v Speaker 1>sensory experience, then where does the sock puppet come from?

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<v Speaker 1>What are all the various cultural threads that come together

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<v Speaker 1>to weave that unique form. Yeah, it is. It's fascinating

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<v Speaker 1>when you look at it from that perspective, and it's

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<v Speaker 1>still fascinating. I think even if you, like some researchers,

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<v Speaker 1>think you've totally nailed it down and you've figured out

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<v Speaker 1>exactly how to explain what's happening here right Um. And

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<v Speaker 1>what's interesting is that even though we've got all this

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<v Speaker 1>fiction that really kind of slowed down I'd say a

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<v Speaker 1>little bit before two thousand, um, right around when the

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<v Speaker 1>X file started to fade. Uh, you know, we have

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<v Speaker 1>all this this alien abduction fiction that was really big

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<v Speaker 1>X Files, Close Encounters, etcetera. Um. Fire in the Sky,

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<v Speaker 1>which neither of us have seen you, but I'm planning

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<v Speaker 1>to check out before we do our trailer talk. Yeah,

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<v Speaker 1>that's what I want to watch before next week. In communion,

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<v Speaker 1>I've never seen either, have you seen that? I have not,

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<v Speaker 1>I'm familiar with I haven't read the book either, but

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<v Speaker 1>I'm I'm familiar with his story. I've read I want

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<v Speaker 1>to say, I read an Atlantic piece about him a

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<v Speaker 1>couple years back. But so there was a lot going

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<v Speaker 1>on between the probably like mid seventies up until the

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<v Speaker 1>end of the nineties that was in our entertainment about this.

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<v Speaker 1>So we all kind of think we know what this

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<v Speaker 1>is all about. We we we understand the alien abduction narrative. Yeah,

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<v Speaker 1>I remember as a kid watching a lot of Unsolved

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<v Speaker 1>Mysteries and uh, you know a lot of those episodes

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<v Speaker 1>that dealt with just unsolved normal crimes, and occasionally Matthew

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<v Speaker 1>McConaughey showed up right to reenact it. But they would

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<v Speaker 1>get into these supernatural elements and they would get into

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<v Speaker 1>alien abductions, and I remember just being um like terrified

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<v Speaker 1>and amazed by these tales because they presented them in

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<v Speaker 1>that kind of like hard boiled detective narrative way, where's like,

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<v Speaker 1>this is this is really happening. We don't understand it,

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<v Speaker 1>but this is what these people say happened to them.

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<v Speaker 1>And it made me. It made me kind of terrified

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<v Speaker 1>as to sleep at night for a while, because I

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<v Speaker 1>would imagine the aliens coming for me. I would I

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<v Speaker 1>would get a little nervous if I stared up into

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<v Speaker 1>the night sky too much, because it would be like,

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<v Speaker 1>all right, if I glimpse them, they'll know I saw them,

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<v Speaker 1>and then they will come for me. They're like, all right, well,

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<v Speaker 1>you forced our hands. Now we've got to abduct you.

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<v Speaker 1>I don't know what it is, but I've never been

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<v Speaker 1>susceptible to the scary factor of alien abduction. Yeah, like

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<v Speaker 1>when you didn't did you watch and solve mysteries? Because

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<v Speaker 1>I did. But like, I think that there was a

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<v Speaker 1>part of me, even at that age that was kind

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<v Speaker 1>of like, whatever happens, it's going to be pretty interesting.

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<v Speaker 1>It's interesting. Like like, and I guess too that I

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<v Speaker 1>was so immersed in Star Wars and Star Trek and

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<v Speaker 1>other science fiction that my mind wouldn't allow me to

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<v Speaker 1>go to the really horrific areas that alien abduction narratives

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<v Speaker 1>go to, right, Like I see a movie like what

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<v Speaker 1>was it, Dark Skies that came out like two or

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<v Speaker 1>three years ago, I think that was like maybe the

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<v Speaker 1>latest of these kind of horror movies, or that there

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<v Speaker 1>was one recently, the Phoenix Incident. I think it's like

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<v Speaker 1>a found footage one. Yeah, And then there was one

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<v Speaker 1>that came out a few years back, um, the Fifth Kind,

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<v Speaker 1>I want to say, Okay, yeah, And those have never

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<v Speaker 1>really resonated with me in the way. So, for instance,

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<v Speaker 1>the Demon Possession movies do right, And that's because I think,

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<v Speaker 1>like the way that my cultural background was set up,

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<v Speaker 1>that narrative was far scarier to me. Even though that

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<v Speaker 1>narrative could be placed on top of similar psychological experiences,

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<v Speaker 1>right in the way that alien abduction narratives are. Yeah,

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<v Speaker 1>you know, I guess it just really depends on how

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<v Speaker 1>you approach you, like, what your background and the culture is,

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<v Speaker 1>because certainly, growing up in rural Tennessee in the nineties,

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<v Speaker 1>I I've discussed before how there was definitely this this

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<v Speaker 1>this sense within certain circles that the demons were real,

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<v Speaker 1>that that the supernatural realm was real within the confines

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<v Speaker 1>of sort of fundamentalist Christian upbringing. But then at the

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<v Speaker 1>same time you were there were these voices of you know,

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<v Speaker 1>I want to say, you know, more scientifically sound, reasonable

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<v Speaker 1>voices that filter through into into stuff like unsolved mysteries,

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<v Speaker 1>and you watch that and you're saying, Okay, well, you know,

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<v Speaker 1>this seems like it could be true as well. So

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<v Speaker 1>it just I guess it depends on like where you're

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<v Speaker 1>firmly entrenched. Yeah, And so for that reason, I think

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<v Speaker 1>it's important for us to start off here with just

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<v Speaker 1>a bare bones basic description of what we're talking about

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<v Speaker 1>here with alien abductions. So, and alien abductions specifically is

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<v Speaker 1>when a person claims to have been taken by any

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<v Speaker 1>being from outside Earth against their will, and these surged

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<v Speaker 1>in the nineteen sixties and then waned through the years

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<v Speaker 1>with the expansion of space technology and exploration. But you

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<v Speaker 1>have to be clear here, there's no physical evidence that

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<v Speaker 1>supports claims of alien abduction or even that extraterrestrial intelligence exists. Now,

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<v Speaker 1>skeptics say that these reports are either hallucinations or their lies.

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<v Speaker 1>On the other side of it, some scientists have attributed

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<v Speaker 1>these experiences to sleep paralysis or repressed trauma. And this

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<v Speaker 1>is probably a good point where we should say that

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<v Speaker 1>our sibling podcast Stuff They Don't Want You to Know,

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<v Speaker 1>has covered this extensively over the years. So if there's

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<v Speaker 1>other stuff you want to look for, podcasts also videos,

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<v Speaker 1>they've done a lot of videos. Yeah, it's kind of

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<v Speaker 1>bread and butter right exactly now. Before those of you

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<v Speaker 1>out there, and I felt the same way when I

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<v Speaker 1>was going to the research. Get too judgmental about our

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<v Speaker 1>friends and neighbors out there who have experienced this. I

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<v Speaker 1>want to throw a couple of stats at you that

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<v Speaker 1>you might find surprising. A twenty National Geographic poll found

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<v Speaker 1>that seventy seven percent of Americans believe that aliens have

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<v Speaker 1>visited Earth, so that's huge, and eighty percent believe that

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<v Speaker 1>alien life exists on other planets. A twenty fifteen IPSOS

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<v Speaker 1>poll found that fifty six percent of Americans believe in UFOs.

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<v Speaker 1>So either way you cut that, it's the majority of people.

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<v Speaker 1>Now for me, I guess like I fall on that,

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<v Speaker 1>Like I don't know if aliens have visited Earth or not,

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<v Speaker 1>but yeah, I mean we do the science podcast. We

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<v Speaker 1>talk about the possibilities of alien life all the time.

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<v Speaker 1>If I had to like vote one way or the other,

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<v Speaker 1>I would probably say yes, Yeah, I tend to fall

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<v Speaker 1>the same way. I think, well, yes, that's given what

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<v Speaker 1>we know of of life and based on the research

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<v Speaker 1>that we've we've done and the sources we've looked at, uh,

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<v Speaker 1>it seems entirely possible that there's life out there in

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<v Speaker 1>the universe somewhere. Now it gets a little more complicated

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<v Speaker 1>from there on out, because then you say, well, okay,

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<v Speaker 1>if there's life, then is it intelligent life? And then uh,

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<v Speaker 1>and you can say, all right, well, based on our model, yeah,

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<v Speaker 1>you can tweak the Drake equation in different ways. Look

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<v Speaker 1>at could could this intelligent life form actually evolve? And

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<v Speaker 1>then is it still around Okay, so maybe there's it's

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<v Speaker 1>not just a slime mold on another planet. Maybe there's

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<v Speaker 1>something out there that's capable of looking up into the

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<v Speaker 1>night sky and forming its own um anxiety ridden dreams

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<v Speaker 1>of visitations from other worlds. But then that visitation becomes

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<v Speaker 1>the next realm. Right, is it possible that this, this creature,

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<v Speaker 1>this alien life is capable of visiting our world? And

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<v Speaker 1>in this we get into an area we discussed a

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<v Speaker 1>little bit in our Interplanetary War episode, because even if

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<v Speaker 1>space faring aliens do exist, could they reach us? And

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<v Speaker 1>part of the problem here is distance staggering in the

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<v Speaker 1>interstellar distance and the lack of any concrete, proven technological

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<v Speaker 1>means to traverse those distances at a reasonable pace. Even

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<v Speaker 1>the more conservative estimates, and like the closer you know,

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<v Speaker 1>planetary homeworlds or out bases for for some sort of

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<v Speaker 1>civilization like this, it would still result in a trip

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<v Speaker 1>of years. Right, And if they did have spacecraft capable

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<v Speaker 1>of performing the sort of highs, the high speed maneuvers

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<v Speaker 1>that are described in UFO sightings, then physicist Michio Kaku

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<v Speaker 1>insists that technology for such a craft and the ability

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<v Speaker 1>for a living passenger to survive, it's g forces. Well,

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<v Speaker 1>those are well beyond humanities modern technology as well. So

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<v Speaker 1>do you think that they've visited Earth? Then like that's

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<v Speaker 1>a that's sort of are they capable of visiting Earth? No? Right, yeah,

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<v Speaker 1>and then would they want to or have that? Yeah? Well,

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<v Speaker 1>I mean if I mean, if you get to the

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<v Speaker 1>point where you say, yes, they exist, yes they're intelligent,

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<v Speaker 1>Yes they have spacecraft capable of visiting us, then we

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<v Speaker 1>again we come back to basing. We have to base

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<v Speaker 1>an alien life form more or less on how we

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<v Speaker 1>think and behave, and we know that we would want

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<v Speaker 1>to check them out, so they would probably want to

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<v Speaker 1>check us out. So yeah, I can, I can buy

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<v Speaker 1>into that, but it's coming over that that technological step,

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<v Speaker 1>that technological leap that is required, it's hard hard to

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<v Speaker 1>get past. Yeah, that's kind of where you get to that. Uh.

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<v Speaker 1>I guess I'm thinking along the lines of independence day

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<v Speaker 1>rather than communion, Right, So, like we jump to the

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<v Speaker 1>point of like where we've imagined a society that has

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<v Speaker 1>the technology, but all we can picture is ourselves. So

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<v Speaker 1>then subsequently we we apply our own reasoning this connect

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<v Speaker 1>BacT as fall Bard, this fall Bard episode, we do

0:12:16.760 --> 0:12:18.640
<v Speaker 1>a couple of weeks ago. Why would we go there

0:12:18.679 --> 0:12:22.680
<v Speaker 1>to exploit its resources? Right? Uh? So, I mean, but

0:12:22.840 --> 0:12:25.920
<v Speaker 1>we would love to think otherwise, right, like that they

0:12:26.080 --> 0:12:29.480
<v Speaker 1>they just want to communicate or do experiments on us.

0:12:29.520 --> 0:12:32.360
<v Speaker 1>But but the thing is, we come back around to

0:12:32.400 --> 0:12:35.280
<v Speaker 1>the proof. Right, if they've if they've visited the planet

0:12:35.320 --> 0:12:37.680
<v Speaker 1>in the past or are visiting it now, where is

0:12:37.720 --> 0:12:41.120
<v Speaker 1>the hardcore proof? And uh And likewise, if they've abducted

0:12:41.120 --> 0:12:44.280
<v Speaker 1>people for experiments, where's the proof? Because from a scientific standpoint,

0:12:44.559 --> 0:12:48.040
<v Speaker 1>there's just insufficient evidence to make a case for alien visitation.

0:12:48.080 --> 0:12:50.480
<v Speaker 1>I'm not saying there aren't people out there that are

0:12:50.480 --> 0:12:55.240
<v Speaker 1>attempting to provide evidence, but most UFO sidings depend on

0:12:55.280 --> 0:13:00.479
<v Speaker 1>infallible human accounts, imperfect footage, and just rampant conspiracy theory.

0:13:00.000 --> 0:13:02.800
<v Speaker 1>All of it tends to crumble under the scrutiny of

0:13:02.800 --> 0:13:06.320
<v Speaker 1>the scientific method. And and that's our best way of

0:13:06.360 --> 0:13:10.320
<v Speaker 1>determining what's reality and what is ultimately fantasy. And uh.

0:13:10.360 --> 0:13:12.640
<v Speaker 1>And also it's it's worth reminding everyone that you know,

0:13:12.720 --> 0:13:16.400
<v Speaker 1>scientific inquiry hinges on something called the null hypothesis, which

0:13:16.440 --> 0:13:19.680
<v Speaker 1>means the burden of proof is on anyone making a

0:13:19.720 --> 0:13:23.120
<v Speaker 1>positive claim. So if you say a dog gate your homework, great,

0:13:23.280 --> 0:13:26.640
<v Speaker 1>where's the testable evidence you saw an alien spacecraft? Excellent,

0:13:26.720 --> 0:13:29.560
<v Speaker 1>let's test and validate your story. So, in other words,

0:13:29.600 --> 0:13:32.480
<v Speaker 1>it's up to individuals who have seen the UFO. It's

0:13:32.520 --> 0:13:36.320
<v Speaker 1>up to individuals who have experienced the abductions or buy

0:13:36.360 --> 0:13:39.000
<v Speaker 1>into these stories. It's up to them to provide the proof,

0:13:39.440 --> 0:13:42.040
<v Speaker 1>and we just don't have it, you know, along the

0:13:42.080 --> 0:13:44.720
<v Speaker 1>same lines as an hypothesis, the scientific world doesn't go

0:13:44.800 --> 0:13:48.120
<v Speaker 1>on the defense every time someone sees a ghost, even

0:13:48.160 --> 0:13:52.160
<v Speaker 1>at the presence of testable evidence. Perfectly. Terrestrial claims demand

0:13:52.240 --> 0:13:55.240
<v Speaker 1>rigorous testing and a high degree of certainty and the results.

0:13:55.520 --> 0:13:58.720
<v Speaker 1>So I guess to put a cap in our position

0:13:58.840 --> 0:14:01.760
<v Speaker 1>going into this episode looking at the research. You know,

0:14:01.800 --> 0:14:03.720
<v Speaker 1>as I've said in the past, when we've talked about

0:14:03.760 --> 0:14:06.840
<v Speaker 1>sort of paranormal phenomenon and then try to shed a

0:14:06.840 --> 0:14:11.120
<v Speaker 1>scientific light on them. I may not believe in this,

0:14:11.559 --> 0:14:15.200
<v Speaker 1>but I believe that the people who believe are being honest.

0:14:15.280 --> 0:14:19.320
<v Speaker 1>I believe they believe. And uh, It's important to note

0:14:19.320 --> 0:14:22.120
<v Speaker 1>that most of the research has focused on attempts that

0:14:22.160 --> 0:14:26.160
<v Speaker 1>are either trying to prove or disprove the existence of aliens.

0:14:26.280 --> 0:14:29.800
<v Speaker 1>Rather than what's actually going on. What what makes us

0:14:29.800 --> 0:14:32.160
<v Speaker 1>want to focus on this is that it's an opportunity

0:14:32.200 --> 0:14:35.320
<v Speaker 1>to learn about our own psychology, right, That's what's really

0:14:35.360 --> 0:14:39.480
<v Speaker 1>interesting about the alien abduction narrative. And I wanna put

0:14:39.480 --> 0:14:41.960
<v Speaker 1>in a quote here that's from that J. D. Finkelstein

0:14:42.160 --> 0:14:44.960
<v Speaker 1>piece that I read for this. They said, in the end,

0:14:45.000 --> 0:14:48.480
<v Speaker 1>while the events abductees report are unlikely to have occurred,

0:14:48.960 --> 0:14:52.320
<v Speaker 1>the earnestness with which they endorse these memories is a

0:14:52.400 --> 0:14:57.600
<v Speaker 1>strong indicator that memory is a malleable and complicated phenomenon

0:14:58.000 --> 0:15:02.840
<v Speaker 1>with implications for a wide range of psychological topics. That

0:15:02.960 --> 0:15:05.680
<v Speaker 1>alone seems like it begs for stuff to blow your

0:15:05.680 --> 0:15:07.920
<v Speaker 1>mind to examine it. Yeah, every time I engage with

0:15:07.920 --> 0:15:11.080
<v Speaker 1>this topic or topics like this, I'm always left with

0:15:11.080 --> 0:15:15.000
<v Speaker 1>with the realization that approaching this kind of thing from

0:15:15.040 --> 0:15:18.480
<v Speaker 1>a skeptical, scientific, but open minded point of view, you

0:15:18.560 --> 0:15:21.640
<v Speaker 1>end up leaving the topic not feeling like you're you

0:15:21.680 --> 0:15:23.640
<v Speaker 1>have a safe distance from it, you know, like you

0:15:23.640 --> 0:15:27.680
<v Speaker 1>have a safe distance from an alien abduction experience touching

0:15:27.680 --> 0:15:31.120
<v Speaker 1>your life. You end up realizing, oh, well, it's actually

0:15:31.120 --> 0:15:33.400
<v Speaker 1>not that far away anyway. When you take into account

0:15:33.440 --> 0:15:37.920
<v Speaker 1>all of the all of the various psychological events that

0:15:38.000 --> 0:15:42.040
<v Speaker 1>can play into it, like the the basic, the basic reality,

0:15:42.120 --> 0:15:45.960
<v Speaker 1>that perception of reality is its own form of hallucination.

0:15:46.040 --> 0:15:47.920
<v Speaker 1>When you start counting all of that in and just

0:15:48.000 --> 0:15:52.640
<v Speaker 1>how how easily memory can be manipulated by yourself or others,

0:15:52.760 --> 0:15:54.960
<v Speaker 1>then you realize, oh, well, I'm not safe from this

0:15:55.000 --> 0:15:57.040
<v Speaker 1>kind of experience. It could it could easily, It could

0:15:57.040 --> 0:16:00.400
<v Speaker 1>easily happen under the right scenarios. Yeah. Absolutely, Actually, in

0:16:00.480 --> 0:16:03.960
<v Speaker 1>preparation for this episode, I revisited one of my favorite

0:16:04.080 --> 0:16:09.200
<v Speaker 1>X Files episodes, uh, jose Chung's from Outer Space, which

0:16:09.240 --> 0:16:11.600
<v Speaker 1>if if nobody out there is seeing it, I highly recommend.

0:16:11.680 --> 0:16:13.720
<v Speaker 1>Even if you've never seen any X Files, you don't

0:16:13.800 --> 0:16:17.680
<v Speaker 1>need to. It's in season three, uh right, smack in

0:16:17.680 --> 0:16:20.320
<v Speaker 1>the middle. I think it doesn't connect to any other episodes.

0:16:20.360 --> 0:16:22.960
<v Speaker 1>It's written by Darren Morgan, who, in my opinion, is

0:16:22.960 --> 0:16:25.280
<v Speaker 1>one of the best writers of the show ever, and

0:16:25.400 --> 0:16:30.720
<v Speaker 1>it is a fantastic but also relatively amusing examination of

0:16:30.760 --> 0:16:32.800
<v Speaker 1>a lot of what we're going to talk about here today.

0:16:33.160 --> 0:16:35.560
<v Speaker 1>And they look at it from that perspective that, like

0:16:36.040 --> 0:16:40.960
<v Speaker 1>human psychology and how we perceive the world is so

0:16:41.480 --> 0:16:45.160
<v Speaker 1>inherently skewed that there's a lot of different ways to

0:16:45.200 --> 0:16:46.960
<v Speaker 1>take a look at this, and in the in the

0:16:47.000 --> 0:16:49.640
<v Speaker 1>episode itself, there's sort of like three or four different

0:16:49.720 --> 0:16:53.000
<v Speaker 1>viewpoints of the alien abduction narrative, right, and like how

0:16:53.040 --> 0:16:54.760
<v Speaker 1>it could play out. I don't want to say too

0:16:54.840 --> 0:16:56.840
<v Speaker 1>much more than that, other than that it's I love it.

0:16:56.840 --> 0:17:00.560
<v Speaker 1>It's a fantastic episode, and it has a Jessie the

0:17:00.560 --> 0:17:03.240
<v Speaker 1>Body venture and it too. Why I was hoping you'd

0:17:03.240 --> 0:17:05.159
<v Speaker 1>get a chance to check out because he's sort of

0:17:05.160 --> 0:17:07.480
<v Speaker 1>a surprise figure that pops up as he shows up

0:17:07.520 --> 0:17:09.439
<v Speaker 1>as a man in black. All right, well, maybe I'll

0:17:09.480 --> 0:17:11.480
<v Speaker 1>get to watch it for next week. Yeah, that'd be cool.

0:17:11.840 --> 0:17:13.520
<v Speaker 1>I think it's time for a visitation of our own

0:17:13.560 --> 0:17:16.440
<v Speaker 1>here though. We should probably take a quick commercial break,

0:17:16.520 --> 0:17:19.600
<v Speaker 1>and when we come back, we will dive into the topic.

0:17:19.600 --> 0:17:22.119
<v Speaker 1>We'll start talking about some of the recurring elements of

0:17:22.160 --> 0:17:26.480
<v Speaker 1>the sort of standardized alien abduction UH experience, and then

0:17:26.480 --> 0:17:32.520
<v Speaker 1>go from there. Sounds good than all right, we're back,

0:17:32.920 --> 0:17:35.320
<v Speaker 1>so let's get into the recurring elements. And now this

0:17:35.359 --> 0:17:37.439
<v Speaker 1>is one of the fascinating things for somebody like myself,

0:17:37.480 --> 0:17:39.359
<v Speaker 1>who's you know, I've seen a lot of X files.

0:17:39.960 --> 0:17:43.600
<v Speaker 1>I thought I kind of knew everything, you know, that

0:17:43.600 --> 0:17:45.600
<v Speaker 1>there was to know, but like, really looking at the

0:17:45.680 --> 0:17:48.320
<v Speaker 1>homework here, there are parts of the recurring elements that

0:17:48.359 --> 0:17:50.760
<v Speaker 1>I wasn't quite aware of. Well, one of the interesting

0:17:50.760 --> 0:17:52.760
<v Speaker 1>things here is that you kind of have two levels

0:17:52.960 --> 0:17:55.639
<v Speaker 1>and they're not they're not isolated from each other. So

0:17:55.680 --> 0:18:00.639
<v Speaker 1>you have what people began reporting about alien abduction scenarios

0:18:00.680 --> 0:18:04.440
<v Speaker 1>across the decades, and then you have what was portrayed

0:18:04.480 --> 0:18:07.840
<v Speaker 1>in the media and in science fiction. And then the

0:18:08.160 --> 0:18:12.680
<v Speaker 1>media portrayals begin to influence the experience, so it becomes

0:18:12.680 --> 0:18:14.520
<v Speaker 1>a little messy there. But it's like a weird or

0:18:14.560 --> 0:18:18.600
<v Speaker 1>a borrows that's like eating itself. Yeah, yeah, it's true. Well,

0:18:18.640 --> 0:18:20.960
<v Speaker 1>all right, let's go down. Here's some bullet points just

0:18:21.040 --> 0:18:23.560
<v Speaker 1>about like what are recurring elements that we're going to

0:18:23.720 --> 0:18:26.080
<v Speaker 1>unpack so that we can get a sense of what's

0:18:26.080 --> 0:18:30.760
<v Speaker 1>actually happening here. Now, alien abduction stories usually involve the

0:18:30.840 --> 0:18:35.160
<v Speaker 1>alien abductor conducting experiments or other procedures on the abductive Okay,

0:18:35.200 --> 0:18:37.800
<v Speaker 1>that's one that we all pretty much know, right. They

0:18:37.880 --> 0:18:41.920
<v Speaker 1>usually occur in an isolated area, with very few cases

0:18:41.960 --> 0:18:46.040
<v Speaker 1>involving more than one person being reported. Now that's interesting because,

0:18:46.520 --> 0:18:49.840
<v Speaker 1>as we'll talk about later, the very first big case

0:18:49.880 --> 0:18:53.080
<v Speaker 1>of this involved two people, but usually they involve people

0:18:53.119 --> 0:18:56.359
<v Speaker 1>on their own. They usually begin with the sighting of

0:18:56.400 --> 0:18:59.040
<v Speaker 1>a UFO or some kind of lights in the sky,

0:18:59.119 --> 0:19:02.040
<v Speaker 1>and then most report it's involved an individual being placed

0:19:02.040 --> 0:19:05.840
<v Speaker 1>in a trance like state while they're being experimented on. Now,

0:19:05.920 --> 0:19:09.639
<v Speaker 1>some people report that the the exams and stuff like

0:19:09.680 --> 0:19:12.560
<v Speaker 1>that that happens in their homes rather than on a

0:19:12.640 --> 0:19:14.640
<v Speaker 1>ship or something like that. Here's one of the things

0:19:14.680 --> 0:19:18.080
<v Speaker 1>I always had a problem with with with these explanations.

0:19:18.440 --> 0:19:22.080
<v Speaker 1>The assumption is that you're taken into outer space when

0:19:22.119 --> 0:19:24.760
<v Speaker 1>this happens, right, But I always thought, well, what that

0:19:24.760 --> 0:19:27.280
<v Speaker 1>seems like a lot of work for the aliens. Wouldn't

0:19:27.320 --> 0:19:31.040
<v Speaker 1>they just stay in orbit or stay like stay within

0:19:31.040 --> 0:19:33.639
<v Speaker 1>the atmosphere somewhere, you know what I mean? Like like

0:19:33.720 --> 0:19:35.159
<v Speaker 1>it seems like why do they have to fly all

0:19:35.200 --> 0:19:36.760
<v Speaker 1>the way down and all the way back up again?

0:19:37.520 --> 0:19:39.800
<v Speaker 1>Well two answers. If I'm gonna go with just the

0:19:39.880 --> 0:19:44.000
<v Speaker 1>straight up sort of skeptical technological uh profile here, I

0:19:44.040 --> 0:19:47.080
<v Speaker 1>would say, well, their ships are apparently crazy powerful anyway,

0:19:47.119 --> 0:19:50.400
<v Speaker 1>able to grip around it unbelievable speeds, So going back

0:19:50.400 --> 0:19:52.560
<v Speaker 1>into orbit for them is no big deal. Maybe if Yeah,

0:19:52.640 --> 0:19:56.240
<v Speaker 1>the other side of this would be that you look

0:19:56.280 --> 0:19:59.600
<v Speaker 1>back at these past paranormal experiences and what one has

0:19:59.680 --> 0:20:02.440
<v Speaker 1>taken to the fairy realm. One is one sends into

0:20:02.480 --> 0:20:05.399
<v Speaker 1>heaven and therefore this this matches up more with their

0:20:05.480 --> 0:20:09.639
<v Speaker 1>mythological expectations for visitation. Right, absolutely, So that's why I

0:20:09.680 --> 0:20:13.880
<v Speaker 1>think it's maybe more surprising when it occurs in the home,

0:20:14.359 --> 0:20:16.480
<v Speaker 1>right that that's like less along the lines of what

0:20:16.520 --> 0:20:20.320
<v Speaker 1>we're expecting. But then again, when the angel visited Mary

0:20:20.960 --> 0:20:22.680
<v Speaker 1>in the Bible, it was just in the home. She

0:20:22.760 --> 0:20:24.760
<v Speaker 1>didn't get to go visit orbit or heaven. Hey man,

0:20:24.800 --> 0:20:29.120
<v Speaker 1>that was a one of a kind thing. Uh. Look though,

0:20:29.560 --> 0:20:32.600
<v Speaker 1>other common factors that show up in these narratives are

0:20:32.640 --> 0:20:35.120
<v Speaker 1>beams of light, and the beams of light can both

0:20:35.160 --> 0:20:39.960
<v Speaker 1>paralyze and make you float, as well as abductors, implanting devices,

0:20:40.000 --> 0:20:44.080
<v Speaker 1>collecting tissue samples, and as we know, probing orifices using

0:20:44.080 --> 0:20:49.160
<v Speaker 1>strange machines. Now, some people also report psychological experiments related

0:20:49.200 --> 0:20:51.560
<v Speaker 1>to memory or pain. Now, this is that was one

0:20:51.600 --> 0:20:54.360
<v Speaker 1>thing that I had never heard of before. So that's interesting,

0:20:54.800 --> 0:20:57.600
<v Speaker 1>and then once the procedures are done, the abductees are

0:20:57.680 --> 0:21:01.480
<v Speaker 1>usually returned home. Now, the aliens are usually described as

0:21:01.560 --> 0:21:06.399
<v Speaker 1>small figures with smooth, shiny skin, large heads, and bulging eyes.

0:21:06.520 --> 0:21:10.320
<v Speaker 1>This is the similar gray aliens that were depicted in

0:21:10.359 --> 0:21:14.760
<v Speaker 1>early science fiction films. And there's a hierarchy that's sometimes

0:21:14.800 --> 0:21:18.320
<v Speaker 1>described between the aliens, where the small ones perform menial

0:21:18.359 --> 0:21:21.160
<v Speaker 1>work while the large ones are the leaders. They are

0:21:21.200 --> 0:21:25.639
<v Speaker 1>usually said to communicate telepathically. Now, of course, Robert and I,

0:21:25.840 --> 0:21:27.480
<v Speaker 1>one of the first things that we started talking about

0:21:27.480 --> 0:21:29.800
<v Speaker 1>when we were prepping this episode was, gosh, I guess

0:21:29.840 --> 0:21:32.200
<v Speaker 1>it's two years old now, maybe that Saturday Night Live

0:21:33.000 --> 0:21:37.520
<v Speaker 1>uh skit with Kate McKinnon and Ryan Gosling. Uh. They're

0:21:37.680 --> 0:21:41.280
<v Speaker 1>they're playing alien abductees who are explaining their experience to

0:21:41.400 --> 0:21:43.840
<v Speaker 1>like the Pentagon or something like that, and they have

0:21:43.960 --> 0:21:47.720
<v Speaker 1>vastly different experiences, right, Yeah, Like most of them have

0:21:47.840 --> 0:21:50.440
<v Speaker 1>this pleasant, hippie dippy kind of experience and then one

0:21:50.480 --> 0:21:53.879
<v Speaker 1>of them has this more traumatic experience with the aliens. Yeah,

0:21:53.960 --> 0:21:56.439
<v Speaker 1>and it's it's sort of explained in the narrative of

0:21:56.480 --> 0:22:00.000
<v Speaker 1>the skit that it's because there's different hierarchies of aliens, right,

0:22:00.119 --> 0:22:02.720
<v Speaker 1>Like there's the larger leader aliens and then there's the

0:22:02.760 --> 0:22:05.320
<v Speaker 1>smaller aliens. And I believe the way that Kate McKinnon

0:22:05.600 --> 0:22:07.520
<v Speaker 1>refers to it was that she wasn't dealing with the

0:22:07.560 --> 0:22:10.680
<v Speaker 1>top brass, which is always amusing to me when I

0:22:10.720 --> 0:22:13.080
<v Speaker 1>watched that. It's a great skip because Ryan Gosling is

0:22:13.119 --> 0:22:18.520
<v Speaker 1>having extreme difficulty holding it together the entire So back

0:22:18.600 --> 0:22:21.080
<v Speaker 1>to this, though, the victims, they don't seem to immediately

0:22:21.119 --> 0:22:24.000
<v Speaker 1>recall their experiences. This is an important part, right, So

0:22:24.400 --> 0:22:26.560
<v Speaker 1>my assumption was was always like, well, you just kind

0:22:26.560 --> 0:22:27.920
<v Speaker 1>of like wake up in bed and you're like, WHOA,

0:22:27.960 --> 0:22:30.760
<v Speaker 1>I was abducted by aliens, right, But it's not actually

0:22:30.760 --> 0:22:33.560
<v Speaker 1>along those lines. It's usually you don't recall what happens.

0:22:33.880 --> 0:22:35.840
<v Speaker 1>You notice that you've lost a chunk of time from

0:22:35.880 --> 0:22:40.840
<v Speaker 1>your memories, and then you start experiencing panic attacks, stomach pains,

0:22:40.960 --> 0:22:45.439
<v Speaker 1>or psychological distress afterward, and then it's because of those

0:22:45.480 --> 0:22:48.280
<v Speaker 1>symptoms that you start kind of looking inward and why

0:22:48.280 --> 0:22:51.880
<v Speaker 1>am I feeling like this? So sometimes people don't realize

0:22:51.920 --> 0:22:55.000
<v Speaker 1>they've been well, they don't come to the realization of

0:22:55.040 --> 0:22:58.840
<v Speaker 1>their abduction until after treatment. And and this is usually

0:22:58.880 --> 0:23:02.560
<v Speaker 1>in the form of hypnosis us Now, abductees often experience

0:23:02.600 --> 0:23:06.880
<v Speaker 1>a range of maladies, both physical and psychological, and this

0:23:07.119 --> 0:23:09.800
<v Speaker 1>leads them to go consult a mental health professional, and

0:23:10.000 --> 0:23:13.760
<v Speaker 1>that can include anything from anxieties to phobia's, nightmares, aches

0:23:13.800 --> 0:23:16.520
<v Speaker 1>and pains, and as we mentioned earlier, the missing time thing.

0:23:17.119 --> 0:23:20.560
<v Speaker 1>Sometimes victims don't know what happened to them. So it's

0:23:20.560 --> 0:23:23.359
<v Speaker 1>not like they visit this person and they say, I

0:23:23.400 --> 0:23:25.240
<v Speaker 1>know that this is an alien thing. I just need

0:23:25.280 --> 0:23:28.200
<v Speaker 1>you to confirm it, right. Usually they're they're terrified because

0:23:28.200 --> 0:23:31.040
<v Speaker 1>they're like, am I having some kind of brain event?

0:23:31.400 --> 0:23:33.920
<v Speaker 1>You know? But you know, you can imagine a certain

0:23:33.960 --> 0:23:36.800
<v Speaker 1>amount of self diagnosis going on here as well, where

0:23:37.040 --> 0:23:40.000
<v Speaker 1>you're you have some sort of symptom. That's if it's

0:23:40.040 --> 0:23:43.160
<v Speaker 1>not completely unexplainable, then at least it's it's bothersome, it's

0:23:43.160 --> 0:23:46.840
<v Speaker 1>causing some anxiety, and then you start casting around for

0:23:47.000 --> 0:23:49.639
<v Speaker 1>some sort of of an explanation. Now, maybe, you know,

0:23:49.720 --> 0:23:51.840
<v Speaker 1>for the modern listener, you go to web m D

0:23:52.000 --> 0:23:53.800
<v Speaker 1>or something and you start looking at symptoms and driving

0:23:53.800 --> 0:23:56.520
<v Speaker 1>yourself crazy that way. But you could also very easily

0:23:56.600 --> 0:24:00.320
<v Speaker 1>go to an alien abduction reddit, bore do or a

0:24:00.359 --> 0:24:03.199
<v Speaker 1>message board of some kind, or watch an episode of

0:24:03.320 --> 0:24:05.880
<v Speaker 1>Unsolved Mysteries back in their anything to start thinking, oh

0:24:05.880 --> 0:24:08.840
<v Speaker 1>my goodness, what maybe this is what happened to me,

0:24:09.280 --> 0:24:14.200
<v Speaker 1>or another like paranormal narrative like ghosts or angels visited.

0:24:14.400 --> 0:24:16.399
<v Speaker 1>What you know, It really depends on kind of what

0:24:16.520 --> 0:24:19.119
<v Speaker 1>fits your cultural world view. Yeah, if the if the

0:24:19.440 --> 0:24:22.359
<v Speaker 1>soil is fertile for that idea to really grow. Okay, so,

0:24:22.400 --> 0:24:26.040
<v Speaker 1>and another thing that I didn't realize, and this seems

0:24:26.040 --> 0:24:28.959
<v Speaker 1>really important, is that most abductees report the experience as

0:24:29.000 --> 0:24:32.560
<v Speaker 1>being positive. They see it as a life changing thing.

0:24:32.600 --> 0:24:35.160
<v Speaker 1>In fact, Susan Clancy, who's somebody we're going to cite

0:24:35.160 --> 0:24:37.080
<v Speaker 1>a lot in this episode. She wrote a book in

0:24:37.119 --> 0:24:39.760
<v Speaker 1>two thousand and seven about the phenomenon, and she found

0:24:39.760 --> 0:24:44.080
<v Speaker 1>that it's often related to humans need to believe in something.

0:24:44.560 --> 0:24:47.479
<v Speaker 1>She says, quote people go through life trying on belief

0:24:47.520 --> 0:24:50.920
<v Speaker 1>systems for size. Some of these belief systems speak to

0:24:51.119 --> 0:24:55.040
<v Speaker 1>powerful emotional needs that have little to do with science.

0:24:55.400 --> 0:24:57.720
<v Speaker 1>The need to feel less alone in the world, the

0:24:57.800 --> 0:25:00.320
<v Speaker 1>desire to have special powers or a bill of these,

0:25:00.600 --> 0:25:03.720
<v Speaker 1>the longing to know that there's something out there, something

0:25:04.119 --> 0:25:08.200
<v Speaker 1>more important than you, that's watching over you. For many people,

0:25:08.280 --> 0:25:14.000
<v Speaker 1>belief in alien abduction gratifies spiritual hungers. It reassures them

0:25:14.040 --> 0:25:18.920
<v Speaker 1>about their place in the universe and their own significance. Now,

0:25:18.960 --> 0:25:22.520
<v Speaker 1>one abductee actually said to her in the interviews, said

0:25:22.840 --> 0:25:26.080
<v Speaker 1>he at the experience made him realize he wasn't alone

0:25:26.080 --> 0:25:28.520
<v Speaker 1>in the universe, and that there were beings out there

0:25:28.560 --> 0:25:31.480
<v Speaker 1>who cared about him, and that getting to that point

0:25:31.640 --> 0:25:34.520
<v Speaker 1>was a really arduous journey. It was like a hero's

0:25:34.560 --> 0:25:36.919
<v Speaker 1>journey for for this person, because there were a lot

0:25:37.000 --> 0:25:40.880
<v Speaker 1>of people along the way who wanted to deny his experience. Yeah,

0:25:41.200 --> 0:25:44.280
<v Speaker 1>I think these are very important points because on on

0:25:44.280 --> 0:25:46.560
<v Speaker 1>one hand, yeah, everyone wants to be a part of

0:25:46.600 --> 0:25:49.919
<v Speaker 1>a just a human community. And and what brings a

0:25:49.960 --> 0:25:53.399
<v Speaker 1>community more together more than than shared beliefs. So if

0:25:53.400 --> 0:25:56.520
<v Speaker 1>you can you can find people that that also say, yeah,

0:25:56.520 --> 0:25:58.239
<v Speaker 1>I think this is really happening. This happened to me.

0:25:58.680 --> 0:26:00.520
<v Speaker 1>It brings you together. And then on the other hand,

0:26:01.440 --> 0:26:04.320
<v Speaker 1>people want to believe in something, you know, bigger than themselves.

0:26:04.359 --> 0:26:06.720
<v Speaker 1>They want to they want some sort of a spiritual model.

0:26:07.200 --> 0:26:11.880
<v Speaker 1>But there's often this, uh, the problem of proof. How

0:26:11.920 --> 0:26:14.680
<v Speaker 1>do you how do you really cement that belief. And

0:26:15.080 --> 0:26:18.240
<v Speaker 1>you know, there's a whole argument that the witchcraft persecutions

0:26:18.240 --> 0:26:20.120
<v Speaker 1>of the past a lot of that. But I've talked

0:26:20.119 --> 0:26:23.040
<v Speaker 1>about this in the show before. The author Walter Stevens

0:26:23.080 --> 0:26:25.760
<v Speaker 1>goes into it in his book of titled Demon Levers,

0:26:25.800 --> 0:26:29.359
<v Speaker 1>where he talks about witchcraft persecution being largely away for

0:26:30.200 --> 0:26:33.439
<v Speaker 1>individuals within the church with a conflict of faith to

0:26:33.480 --> 0:26:36.800
<v Speaker 1>be able to say, look, here's physical proof of the supernatural,

0:26:36.840 --> 0:26:38.960
<v Speaker 1>because this witch had sex with a demon, and the

0:26:39.040 --> 0:26:41.760
<v Speaker 1>demons are real and so are angels. So if you

0:26:41.840 --> 0:26:45.760
<v Speaker 1>have been saying if if you've been experimented upon by

0:26:45.800 --> 0:26:48.600
<v Speaker 1>an alien, that's your your experience. And certainly if you

0:26:48.640 --> 0:26:50.680
<v Speaker 1>have you know, you can point your arm and say

0:26:50.760 --> 0:26:53.160
<v Speaker 1>like this, I think there's a chip under here, then

0:26:53.200 --> 0:26:56.080
<v Speaker 1>you can this is physical proof. This is your physical

0:26:56.119 --> 0:26:59.840
<v Speaker 1>proof of something greater than yourself, of this essentially a

0:27:00.080 --> 0:27:03.160
<v Speaker 1>ritual world you have connection to. And ultimately, what's the difference,

0:27:03.280 --> 0:27:06.800
<v Speaker 1>what's the difference between the stigmata and uh, you know,

0:27:06.840 --> 0:27:10.440
<v Speaker 1>the scar of the microchip and plant that you believe in. Yeah,

0:27:10.520 --> 0:27:12.879
<v Speaker 1>that's a really good point, right, and I think it

0:27:12.960 --> 0:27:14.880
<v Speaker 1>speaks to a larger thing that we're gonna get into

0:27:14.920 --> 0:27:18.200
<v Speaker 1>further down the road here, but just that we are

0:27:18.280 --> 0:27:23.040
<v Speaker 1>at a point in time where religion and government and

0:27:23.240 --> 0:27:29.119
<v Speaker 1>family and they're not necessarily as communally universal as they

0:27:29.200 --> 0:27:32.960
<v Speaker 1>used to be, right, And so subsequently we find ourselves

0:27:33.000 --> 0:27:36.600
<v Speaker 1>turning to other avenues for that human desire for belief,

0:27:37.000 --> 0:27:41.600
<v Speaker 1>whether it's you know, uh stigmata, whether it's video games,

0:27:41.720 --> 0:27:44.879
<v Speaker 1>whether it's a fandom, right, Like, there's all manner of

0:27:44.920 --> 0:27:48.600
<v Speaker 1>things to find your version of community in, right, and

0:27:48.640 --> 0:27:51.640
<v Speaker 1>I think this can fall into that. But how does

0:27:51.720 --> 0:27:56.080
<v Speaker 1>that compare to other paranormal events then, well, you know,

0:27:56.119 --> 0:27:58.000
<v Speaker 1>we we've brought up the episode that we did a

0:27:58.000 --> 0:28:03.560
<v Speaker 1>while back on Satanic panic in the satanic ritual abuse situation. Yeah,

0:28:03.359 --> 0:28:05.040
<v Speaker 1>I agree with you. I think there's a there's a

0:28:05.080 --> 0:28:06.800
<v Speaker 1>lot of there are a lot of connecting threads there,

0:28:06.920 --> 0:28:10.040
<v Speaker 1>and really, alien abduction is so much better something you

0:28:10.040 --> 0:28:13.720
<v Speaker 1>can instally Such are more positive uh fiction to layer

0:28:13.840 --> 0:28:18.520
<v Speaker 1>over your your your mind because you're not victimizing anybody,

0:28:18.640 --> 0:28:21.200
<v Speaker 1>like you're not pointing at another human and saying other

0:28:21.280 --> 0:28:24.119
<v Speaker 1>than yourself. Right, Yeah, And I can see where in

0:28:24.119 --> 0:28:28.000
<v Speaker 1>certain models that could take on a harmful um a

0:28:28.080 --> 0:28:32.439
<v Speaker 1>harmful form, but yeah, you're not you're not making legal

0:28:32.520 --> 0:28:36.640
<v Speaker 1>charges of of abuse against somebody. You're, if anything, you're

0:28:36.720 --> 0:28:41.000
<v Speaker 1>you're accusing aliens of physical abuse. Yeah, this immediately made

0:28:41.040 --> 0:28:45.280
<v Speaker 1>me recall no pun intended the book Michelle remembers from

0:28:45.320 --> 0:28:48.280
<v Speaker 1>the seventies, which we talked about in their Satanic Panic episode,

0:28:48.520 --> 0:28:51.840
<v Speaker 1>that this was like, this was a thing going into

0:28:51.840 --> 0:28:56.080
<v Speaker 1>the eighties, like recalling memories that had been repressed. Right,

0:28:56.200 --> 0:28:58.920
<v Speaker 1>and as we learned then and we're gonna learn through here,

0:28:59.040 --> 0:29:05.600
<v Speaker 1>sometimes those called memories weren't necessarily real. Now along those lines,

0:29:05.640 --> 0:29:09.959
<v Speaker 1>there is a historical trajectory of the alien abduction experience.

0:29:10.360 --> 0:29:12.520
<v Speaker 1>The reports really seemed to be marked by the nineteen

0:29:12.560 --> 0:29:15.880
<v Speaker 1>forties and nineteen fifties golden age of science fiction is

0:29:15.960 --> 0:29:18.840
<v Speaker 1>right in the US, and it was very popular due

0:29:18.840 --> 0:29:22.200
<v Speaker 1>to the dawn of the space age. I'm speaking of

0:29:22.200 --> 0:29:25.080
<v Speaker 1>the science fiction stuff, not of the alien abductions. Also,

0:29:25.560 --> 0:29:29.000
<v Speaker 1>we have to remember the Roswell incident, which we now

0:29:29.080 --> 0:29:31.920
<v Speaker 1>sort of think of it as being this fantastical thing

0:29:31.960 --> 0:29:34.440
<v Speaker 1>that's connected to TV shows. It was a real thing

0:29:34.440 --> 0:29:37.280
<v Speaker 1>that happened in New Mexico in nineteen seven, So that

0:29:37.560 --> 0:29:41.160
<v Speaker 1>panicked people as well. Uh, this grew into the nineteen

0:29:41.200 --> 0:29:44.680
<v Speaker 1>sixties and then afterwards, hundreds of thousands of people have

0:29:44.800 --> 0:29:48.440
<v Speaker 1>reported being abducted. That's important, Like when I think of this,

0:29:48.520 --> 0:29:51.440
<v Speaker 1>I think like there's probably like a hundred people out there.

0:29:51.560 --> 0:29:53.800
<v Speaker 1>It's way more than that. Like, this is a way

0:29:53.800 --> 0:29:56.000
<v Speaker 1>more common experience than you would think. Now. Of course,

0:29:56.000 --> 0:29:58.520
<v Speaker 1>with then that, we're talking about the self reports of

0:29:59.160 --> 0:30:03.320
<v Speaker 1>paranormal varience. So within that community, like you have to ask, well, okay,

0:30:03.360 --> 0:30:06.480
<v Speaker 1>how many people are just straight up making it up.

0:30:07.040 --> 0:30:09.680
<v Speaker 1>How many people are in that weird area where they're

0:30:09.720 --> 0:30:12.120
<v Speaker 1>they're kind of lying but there they've gotten to the

0:30:12.120 --> 0:30:14.920
<v Speaker 1>point where they believe it. How many people are like

0:30:15.120 --> 0:30:20.200
<v Speaker 1>just legitimate behind what they're saying. I mean, there's a

0:30:20.880 --> 0:30:25.080
<v Speaker 1>there's a wide spectrum there, I think for for individuals

0:30:25.080 --> 0:30:29.360
<v Speaker 1>buying into the beliefs that they are uh aspounding. I

0:30:29.360 --> 0:30:31.520
<v Speaker 1>mean we see that in religion all the time. You know,

0:30:31.760 --> 0:30:34.560
<v Speaker 1>how many people are just die in the wool believers

0:30:34.920 --> 0:30:37.680
<v Speaker 1>who can say that they had a a personal you know,

0:30:37.720 --> 0:30:40.600
<v Speaker 1>supernatural experience. And how many people are you know, elsewhere

0:30:40.640 --> 0:30:43.760
<v Speaker 1>on the scale. Yeah, And it's interesting too because the

0:30:44.160 --> 0:30:46.520
<v Speaker 1>like I said earlier, the researchers tend to focus a

0:30:46.520 --> 0:30:48.560
<v Speaker 1>little bit more on that, like are you lying or

0:30:48.600 --> 0:30:51.920
<v Speaker 1>are you not, rather than what's happening here? And the

0:30:52.360 --> 0:30:54.400
<v Speaker 1>research that we looked at for today is is more

0:30:54.440 --> 0:30:58.239
<v Speaker 1>about what's happening here. Um, we have to mention this

0:30:58.320 --> 0:31:01.640
<v Speaker 1>one case because I briefly talked about it earlier. But

0:31:01.840 --> 0:31:04.960
<v Speaker 1>the most famous early cases Barney and Betty Hill, and

0:31:05.000 --> 0:31:07.880
<v Speaker 1>this was in nineteen sixty one. They were driving near

0:31:07.960 --> 0:31:11.560
<v Speaker 1>Indian Head, New Hampshire, when they saw a bright object

0:31:11.560 --> 0:31:14.280
<v Speaker 1>in the sky. It followed their car and they stopped

0:31:14.320 --> 0:31:17.160
<v Speaker 1>and they saw a disc shaped craft that had windows,

0:31:17.200 --> 0:31:20.440
<v Speaker 1>and the windows were filled with watching figures. They drove

0:31:20.480 --> 0:31:22.960
<v Speaker 1>away from this, but then they felt a tingling sensation

0:31:23.000 --> 0:31:25.880
<v Speaker 1>in their bodies. When they got home, they realized it

0:31:25.920 --> 0:31:28.960
<v Speaker 1>had actually taken them two hours to get there. Betty

0:31:29.040 --> 0:31:33.840
<v Speaker 1>afterwards kept having recurring nightmares. Both of them underwent hypnosis

0:31:33.840 --> 0:31:37.000
<v Speaker 1>therapy with a psychiatrist and this brought out their story

0:31:37.120 --> 0:31:41.800
<v Speaker 1>of an alleged abduction and examination and the experience that

0:31:42.080 --> 0:31:44.320
<v Speaker 1>this is interesting and maybe if we do trailer talk

0:31:44.320 --> 0:31:46.880
<v Speaker 1>we can try to find something on this. But there

0:31:46.920 --> 0:31:49.760
<v Speaker 1>was a nineteen seventy five made for TV movie called

0:31:49.800 --> 0:31:54.040
<v Speaker 1>the UFO Incident where James Earl Jones played Barney. I

0:31:54.080 --> 0:31:55.760
<v Speaker 1>was totally unaware of that. I mean, it's such an

0:31:55.800 --> 0:31:59.120
<v Speaker 1>interesting case because again it's it's the the early nineteen sixties,

0:31:59.480 --> 0:32:02.720
<v Speaker 1>and it's say it's a biracial couple. Uh. And and

0:32:02.800 --> 0:32:04.920
<v Speaker 1>just the fact that it's a male and a female, because,

0:32:04.960 --> 0:32:08.000
<v Speaker 1>as as we'll discuss later, for a long time, you

0:32:08.040 --> 0:32:13.680
<v Speaker 1>saw a far more female uh individuals claiming they had

0:32:13.720 --> 0:32:17.880
<v Speaker 1>an abduction experience. Meanwhile, you saw more male representations in

0:32:18.000 --> 0:32:21.680
<v Speaker 1>media because that's the kind of fiction that was predominant.

0:32:22.120 --> 0:32:24.000
<v Speaker 1>But yeah, you go back to sort of K zero

0:32:24.200 --> 0:32:27.080
<v Speaker 1>and it's this uh, you know, this, this weird, this

0:32:27.080 --> 0:32:31.080
<v Speaker 1>this kind of strangely diverse sampling. It plays against the

0:32:31.120 --> 0:32:33.800
<v Speaker 1>stereotype that has been established for sure. Do you want

0:32:33.840 --> 0:32:38.840
<v Speaker 1>to talk about Fatima because this is actually close to

0:32:39.040 --> 0:32:40.920
<v Speaker 1>an episode that I've been proposing that we do for

0:32:40.920 --> 0:32:42.280
<v Speaker 1>a while now, but we have to find a place

0:32:42.320 --> 0:32:44.520
<v Speaker 1>to land on it. I've I've always wanted us to

0:32:44.520 --> 0:32:47.840
<v Speaker 1>talk about the Marian apparitions, and this is Fatima was

0:32:47.880 --> 0:32:50.200
<v Speaker 1>where one of those happened. Oh yeah, so this is

0:32:50.400 --> 0:32:53.480
<v Speaker 1>essentially a UFO encounter in terms of you know, unidentified

0:32:53.520 --> 0:32:56.960
<v Speaker 1>flying object, but in nineteen seventeen, before any of the

0:32:57.000 --> 0:33:00.719
<v Speaker 1>alien abduction stuff took off in what is what has

0:33:00.760 --> 0:33:05.600
<v Speaker 1>subsequently been explained as everything from stratospheric dust to mass hallucination.

0:33:05.800 --> 0:33:09.440
<v Speaker 1>You have thousands of people claiming to witness, um uh,

0:33:09.560 --> 0:33:14.400
<v Speaker 1>this paranormal experience in a predominantly Catholic town. They claim

0:33:14.440 --> 0:33:17.480
<v Speaker 1>to see Virgin Mary will arrive in quote an airplane

0:33:17.520 --> 0:33:21.520
<v Speaker 1>of light. So before the advent of Christianity, the same

0:33:21.600 --> 0:33:23.600
<v Speaker 1>sort of event would have likely been viewed through the

0:33:23.680 --> 0:33:27.600
<v Speaker 1>lens of you know, a pagan belief system. Um, But

0:33:27.720 --> 0:33:29.320
<v Speaker 1>how do you how do you think such an event

0:33:29.400 --> 0:33:32.680
<v Speaker 1>would be interpreted today? In a world flavored more you know,

0:33:32.840 --> 0:33:36.720
<v Speaker 1>by scientific dominance, uh, the decline of religion and mainstream

0:33:36.720 --> 0:33:39.720
<v Speaker 1>science fiction, you would think that it's some sort of

0:33:39.840 --> 0:33:42.320
<v Speaker 1>an alien being visiting our world. Like if I looked

0:33:42.400 --> 0:33:45.800
<v Speaker 1>up and saw that, I would That's really where my

0:33:45.840 --> 0:33:50.000
<v Speaker 1>mind would probably go first. Yeah, right, And also I'm

0:33:50.040 --> 0:33:53.000
<v Speaker 1>not as familiar with the fatimas areas I'd like to be.

0:33:53.040 --> 0:33:56.680
<v Speaker 1>But why would we automatically assume it's Mary unless even

0:33:56.720 --> 0:34:00.680
<v Speaker 1>if it appears as a female human being, death doesn't

0:34:00.720 --> 0:34:03.880
<v Speaker 1>necessarily strike the narrative chord. That's common with the two

0:34:03.920 --> 0:34:05.920
<v Speaker 1>of us at least. Yeah. Yeah, I mean you look

0:34:05.960 --> 0:34:08.239
<v Speaker 1>at the people in the place and the time and

0:34:08.360 --> 0:34:11.840
<v Speaker 1>you and you realize this was their predominant narrative for

0:34:12.040 --> 0:34:15.200
<v Speaker 1>supernatural occurrences, and though that is what they went to,

0:34:15.560 --> 0:34:18.440
<v Speaker 1>that's what their minds went to when they when they

0:34:18.440 --> 0:34:21.799
<v Speaker 1>observe this or experience this. Alright, on that note, we're

0:34:21.840 --> 0:34:24.319
<v Speaker 1>going to take a quick break, and when we come back,

0:34:24.520 --> 0:34:27.759
<v Speaker 1>we're going to discuss, well, what's what's actually happening. We've

0:34:27.800 --> 0:34:31.000
<v Speaker 1>we've mentioned the idea that there are you know, their

0:34:31.080 --> 0:34:35.279
<v Speaker 1>hallucination and memory issues, sleep paralysis, etcetera. We're going to

0:34:35.320 --> 0:34:38.560
<v Speaker 1>get into those. We're going to discuss those explanations when

0:34:38.600 --> 0:34:44.960
<v Speaker 1>we get back. Than alright, we're back, So all right,

0:34:45.560 --> 0:34:48.560
<v Speaker 1>what's actually happening? We've pretty pretty much outlined, like the

0:34:48.560 --> 0:34:53.440
<v Speaker 1>cultural narrative of alien abductions, what's common for the cases. Obviously,

0:34:53.760 --> 0:34:56.520
<v Speaker 1>what we what we were speaking of there is in generalization.

0:34:56.719 --> 0:35:01.040
<v Speaker 1>You know, if there are specific cases, they could play

0:35:01.040 --> 0:35:03.279
<v Speaker 1>out in any variety of ways. But what do we

0:35:03.320 --> 0:35:06.239
<v Speaker 1>think is actually going on here? Like what what has

0:35:06.320 --> 0:35:10.040
<v Speaker 1>come about from our scientists sitting down and interviewing and

0:35:10.400 --> 0:35:13.600
<v Speaker 1>studying abductees. Yeah, this is where it gets. It gets

0:35:13.640 --> 0:35:16.600
<v Speaker 1>pretty fascinating because it's the the abductees that you can

0:35:17.280 --> 0:35:19.240
<v Speaker 1>you can study, because when it comes to just seeing

0:35:19.239 --> 0:35:21.640
<v Speaker 1>a UFO, there's not a lot you can do, Like

0:35:21.680 --> 0:35:25.520
<v Speaker 1>there's there's no physical signs of that. And we've already

0:35:25.560 --> 0:35:27.520
<v Speaker 1>discussed some of the problems that come into play when

0:35:27.560 --> 0:35:30.960
<v Speaker 1>you're talking about footage. Uh. In fact, that's that's one

0:35:31.000 --> 0:35:34.600
<v Speaker 1>of the arguments that that has been made that we

0:35:35.000 --> 0:35:38.080
<v Speaker 1>that that people are believing less in alien abduction and

0:35:38.200 --> 0:35:41.359
<v Speaker 1>UFOs because everyone has a camera phone now and you're

0:35:41.400 --> 0:35:44.840
<v Speaker 1>not seeing like the that the wealth of UFO sidings

0:35:44.840 --> 0:35:47.359
<v Speaker 1>that that you might expect if they were actually occurring. Well,

0:35:47.360 --> 0:35:50.320
<v Speaker 1>and also c g I is becoming something that people

0:35:50.360 --> 0:35:53.120
<v Speaker 1>can do in their home, you know, Like I think

0:35:53.120 --> 0:35:55.120
<v Speaker 1>about the episode that you and Joe did on on

0:35:55.239 --> 0:35:58.040
<v Speaker 1>Kenny Valley and the idea that like, we're about to

0:35:58.120 --> 0:36:01.439
<v Speaker 1>hit a point technologically where we and replicate a real

0:36:01.520 --> 0:36:03.800
<v Speaker 1>human being but put them in a scenario where they

0:36:03.920 --> 0:36:06.080
<v Speaker 1>act out and say things that they didn't actually do

0:36:06.120 --> 0:36:09.120
<v Speaker 1>in real life, and then you apply that to something

0:36:09.160 --> 0:36:11.920
<v Speaker 1>like this. Who knows what you can believe in. It's

0:36:11.920 --> 0:36:15.480
<v Speaker 1>just the footage, but with the individual, you know, there

0:36:15.520 --> 0:36:19.000
<v Speaker 1>there we have that physical or that alleged physical proof

0:36:19.160 --> 0:36:22.800
<v Speaker 1>that can be evaluated to varying degrees, be it physical

0:36:22.960 --> 0:36:26.960
<v Speaker 1>or psychologically. Yeah, so there's all kinds of possibilities, from

0:36:27.000 --> 0:36:30.520
<v Speaker 1>hallucinations to lucid dreams which we've talked about extensively on

0:36:30.560 --> 0:36:33.640
<v Speaker 1>the show before, or just plain fantasies, right, and the

0:36:33.719 --> 0:36:38.840
<v Speaker 1>explanations range from sleep apnea to sleep paralysis, to hysteria

0:36:38.920 --> 0:36:43.240
<v Speaker 1>to psychosis. Now, sleep paralysis seems to be a really

0:36:43.280 --> 0:36:47.160
<v Speaker 1>interesting landing point for a lot of more empirically minded

0:36:47.200 --> 0:36:51.080
<v Speaker 1>researchers on alien abduction, and in fact, Robert has done

0:36:51.320 --> 0:36:54.279
<v Speaker 1>a fantastic sleep paralysis video that you can find on

0:36:54.320 --> 0:36:56.360
<v Speaker 1>stuff to Blow your Mind dot com. That was a

0:36:56.400 --> 0:36:59.160
<v Speaker 1>fun one. Yeah, and I believe we've talked about about

0:36:59.160 --> 0:37:00.880
<v Speaker 1>it on the show, but for two probably more in

0:37:01.000 --> 0:37:05.279
<v Speaker 1>terms of like incubi and succubi and whatnot. But but yeah,

0:37:05.320 --> 0:37:07.640
<v Speaker 1>I mean the basic idea is in your dream, you

0:37:07.640 --> 0:37:10.280
<v Speaker 1>could have a dream about being a kung fu fighter,

0:37:10.360 --> 0:37:13.440
<v Speaker 1>for instance, but your body is on lockdown, and that's

0:37:13.480 --> 0:37:16.160
<v Speaker 1>to keep you from kung fu fighting anyone who's in

0:37:16.160 --> 0:37:18.680
<v Speaker 1>bed with you or you know, falling out, destroying lamps.

0:37:18.719 --> 0:37:21.759
<v Speaker 1>That's sort of thing. That's the basic idea, But there

0:37:21.800 --> 0:37:25.279
<v Speaker 1>are very various um conditions that can interfere with that,

0:37:25.760 --> 0:37:28.680
<v Speaker 1>and one of those is sleep rouses. And in this scenario,

0:37:29.040 --> 0:37:31.280
<v Speaker 1>you wake up, but your body is still on lockdown.

0:37:31.640 --> 0:37:34.600
<v Speaker 1>And on top of that, it's also not just a

0:37:34.640 --> 0:37:37.319
<v Speaker 1>who I'm awake now, my body won't move, which is

0:37:37.320 --> 0:37:39.919
<v Speaker 1>frightening enough, but you're also going to be in that

0:37:40.440 --> 0:37:44.399
<v Speaker 1>that another space between dream dreaming and being awake. You're

0:37:44.400 --> 0:37:48.880
<v Speaker 1>gonna be in that hypnopomic state where you're susceptible to

0:37:48.920 --> 0:37:52.040
<v Speaker 1>these hallucinations. I think a lot of us have probably

0:37:52.080 --> 0:37:55.720
<v Speaker 1>experienced this to some degree. You know where you're There

0:37:55.719 --> 0:37:58.160
<v Speaker 1>are two versions of this. One is descending into sleep

0:37:58.160 --> 0:38:02.120
<v Speaker 1>and one is a rising um. I've experienced the former,

0:38:02.280 --> 0:38:04.799
<v Speaker 1>where I'm like reading, if you're forcing yourself to read

0:38:04.800 --> 0:38:06.279
<v Speaker 1>a book and you you really should go to sleep,

0:38:06.360 --> 0:38:08.400
<v Speaker 1>you're trying to keep going, and then you start reading

0:38:08.400 --> 0:38:12.400
<v Speaker 1>things that aren't there though. That's one example of this

0:38:12.440 --> 0:38:14.520
<v Speaker 1>another space we're talking about. The other is if you've

0:38:14.520 --> 0:38:18.560
<v Speaker 1>ever woken up and been enough in the dream state

0:38:18.640 --> 0:38:23.160
<v Speaker 1>that you still sort of perceive the dreams in reality. Like,

0:38:23.440 --> 0:38:26.160
<v Speaker 1>the best example I have of this is I remember

0:38:26.320 --> 0:38:29.719
<v Speaker 1>being a kid and having a dream about having this

0:38:29.880 --> 0:38:34.000
<v Speaker 1>like robot toy that was just amazing and uh and

0:38:34.000 --> 0:38:36.040
<v Speaker 1>and then I woke up and at least for like

0:38:36.040 --> 0:38:38.640
<v Speaker 1>a split second, it was it was there in bed

0:38:38.680 --> 0:38:42.120
<v Speaker 1>with me, and then it wasn't. Now, there are a

0:38:42.120 --> 0:38:44.640
<v Speaker 1>few things as an adult that an individual, you know,

0:38:44.680 --> 0:38:46.960
<v Speaker 1>wants as much I think as a child wants a toy.

0:38:47.960 --> 0:38:51.000
<v Speaker 1>But so maybe that's one reason I've never experienced anything

0:38:51.040 --> 0:38:53.760
<v Speaker 1>like that since. But but you know, it's an example

0:38:53.760 --> 0:38:58.239
<v Speaker 1>where I was, I was somewhere in between dream and wakefulness. Yeah,

0:38:58.360 --> 0:39:02.520
<v Speaker 1>my wife actually used to get night terrors, and we

0:39:02.600 --> 0:39:05.640
<v Speaker 1>if we had anything hanging up in the bedroom that

0:39:05.760 --> 0:39:09.480
<v Speaker 1>had like an odd pattern on it, she would wake

0:39:09.560 --> 0:39:11.480
<v Speaker 1>up in the middle of the night and not realize

0:39:11.520 --> 0:39:13.680
<v Speaker 1>that she was still sort of in a dream state,

0:39:13.760 --> 0:39:17.280
<v Speaker 1>and she would think like spiders or something was moving

0:39:17.320 --> 0:39:20.840
<v Speaker 1>around on whatever it was, whether it's a poster or

0:39:20.840 --> 0:39:24.640
<v Speaker 1>a tapestry or whatever. Um So we've we've kind of

0:39:24.680 --> 0:39:26.799
<v Speaker 1>you know, gotten used to that now and try not

0:39:26.880 --> 0:39:29.160
<v Speaker 1>to hang up things like that that would invoke that state.

0:39:29.200 --> 0:39:31.600
<v Speaker 1>But yeah, whereas like I've never had an experience like

0:39:31.640 --> 0:39:35.880
<v Speaker 1>that other than uh in this uh satanic panic episode

0:39:35.920 --> 0:39:38.600
<v Speaker 1>and in the Exorcism episode. I've mentioned my experience when

0:39:38.600 --> 0:39:41.000
<v Speaker 1>I was younger and I had snowblindness and I thought

0:39:41.000 --> 0:39:43.040
<v Speaker 1>there was a demon in the room with me, but

0:39:43.040 --> 0:39:46.160
<v Speaker 1>but nothing, nothing like that, whether you know, I didn't

0:39:46.200 --> 0:39:50.440
<v Speaker 1>know if I was dreaming or awake. Now, sleep Paralysis,

0:39:50.480 --> 0:39:52.719
<v Speaker 1>we're gonna we're gonna break it down here, but I

0:39:52.760 --> 0:39:56.320
<v Speaker 1>got to recommend this movie The Nightmare if people really

0:39:56.360 --> 0:39:58.960
<v Speaker 1>want to spend like a good hour and a half

0:39:59.320 --> 0:40:01.960
<v Speaker 1>with the concert up to sleep Paralysis. I believe it's

0:40:01.960 --> 0:40:04.000
<v Speaker 1>on Netflix right now, Yeah, I think so. And it's

0:40:04.239 --> 0:40:07.319
<v Speaker 1>done by the same people who did that great documentary

0:40:07.360 --> 0:40:10.560
<v Speaker 1>on The Shining Room two thirty seven. Uh So, definitely

0:40:10.600 --> 0:40:13.360
<v Speaker 1>check that out. It taps into the alien abduction narrative

0:40:13.400 --> 0:40:15.560
<v Speaker 1>stuff too, But this one is more This is at

0:40:15.640 --> 0:40:18.279
<v Speaker 1>more of a legitimate documentary, right because the thing about

0:40:18.280 --> 0:40:21.040
<v Speaker 1>the Shining documentary is that it's a documentary about a

0:40:21.080 --> 0:40:24.319
<v Speaker 1>fake conspiracy, like it basically a conspiracy theory that was

0:40:24.360 --> 0:40:28.399
<v Speaker 1>made up and multi conspiracy theory that that just ended

0:40:28.480 --> 0:40:30.719
<v Speaker 1>up like having a sort of truthiness to it, like

0:40:30.760 --> 0:40:32.640
<v Speaker 1>you could see, like, oh I could I could see

0:40:32.640 --> 0:40:35.040
<v Speaker 1>Stanley Kubrick faking a moon landing because he was guilty

0:40:35.040 --> 0:40:37.880
<v Speaker 1>about blah blah blah blah. Yeah, exactly, whereas the nightmare

0:40:37.960 --> 0:40:40.719
<v Speaker 1>is more like they're actually interviewing people who have had

0:40:41.280 --> 0:40:43.840
<v Speaker 1>sleep paralysis experience. They re enact some of the experience

0:40:43.840 --> 0:40:47.000
<v Speaker 1>they do. Yeah, so you're you wake up in the

0:40:47.080 --> 0:40:50.560
<v Speaker 1>state of sleep paralysis. Okay, and uh, and things are

0:40:50.640 --> 0:40:55.480
<v Speaker 1>not waking reality onto and and things could be you

0:40:55.480 --> 0:40:59.080
<v Speaker 1>could be essentially be experiencing a sexual hallucination that's colored

0:40:59.120 --> 0:41:02.279
<v Speaker 1>by your subconscient just and the exact nature of that

0:41:02.320 --> 0:41:05.640
<v Speaker 1>hallucination could depend, like your dreams, on just the nature

0:41:05.640 --> 0:41:09.200
<v Speaker 1>of your relief system, your cultural literacy, what you watched

0:41:09.200 --> 0:41:12.319
<v Speaker 1>on television the night before. Um, you know, what you're

0:41:12.360 --> 0:41:14.399
<v Speaker 1>really into or what you're doing. I mean, just think

0:41:14.400 --> 0:41:16.800
<v Speaker 1>to your dreams, you know, and you can see the

0:41:16.800 --> 0:41:19.120
<v Speaker 1>the diversity that is in play. I can give you

0:41:19.160 --> 0:41:23.320
<v Speaker 1>a perfect example of this based on last night, right. Okay,

0:41:23.440 --> 0:41:26.480
<v Speaker 1>so the day we're recording this is the you know,

0:41:26.520 --> 0:41:29.960
<v Speaker 1>the television show at midnight. This is today's the last day.

0:41:30.239 --> 0:41:32.800
<v Speaker 1>It's it's canceled, and this is gonna be the last episode.

0:41:33.040 --> 0:41:35.080
<v Speaker 1>And I read about that right before I went to

0:41:35.160 --> 0:41:38.759
<v Speaker 1>bed last night, and then I had a dream that

0:41:39.000 --> 0:41:42.319
<v Speaker 1>I was stuck with Chris Hardwick in a dorm room

0:41:42.440 --> 0:41:45.240
<v Speaker 1>and that we were packing up his dorm room because

0:41:45.239 --> 0:41:47.239
<v Speaker 1>he had to move out of there, and it just

0:41:47.320 --> 0:41:49.840
<v Speaker 1>kept going and going and going, and it was it

0:41:49.880 --> 0:41:51.520
<v Speaker 1>was one of those dreams, like we talked about this

0:41:51.560 --> 0:41:53.640
<v Speaker 1>in our Lucid Dream episode, where you can't quite get

0:41:53.640 --> 0:41:55.440
<v Speaker 1>out of it, like even if you wake up, go

0:41:55.520 --> 0:41:58.000
<v Speaker 1>to the bathroom and come back and fall back asleep again,

0:41:58.160 --> 0:42:02.080
<v Speaker 1>Like it kept going, and I was convinced that I

0:42:02.160 --> 0:42:04.680
<v Speaker 1>was stuck. I had to help him pack up all

0:42:04.680 --> 0:42:06.719
<v Speaker 1>this stuff and there was just like an infinity of

0:42:06.880 --> 0:42:09.480
<v Speaker 1>things in his room that no matter how long we packed,

0:42:09.960 --> 0:42:13.480
<v Speaker 1>it would never finish. Well's This is interesting because the

0:42:13.480 --> 0:42:17.320
<v Speaker 1>the dorm room narrative, the dorm room situation, I'm just

0:42:17.320 --> 0:42:19.000
<v Speaker 1>gonna guess and say, this is probably not one that

0:42:19.040 --> 0:42:20.759
<v Speaker 1>you draw from a lot. This is probably not something

0:42:20.800 --> 0:42:23.320
<v Speaker 1>you're using in your in your in your fiction or

0:42:23.320 --> 0:42:27.279
<v Speaker 1>your comics. You're you're not reading like college dorm literature.

0:42:27.880 --> 0:42:30.200
<v Speaker 1>But but the brain just latches onto it and it's like,

0:42:30.239 --> 0:42:32.680
<v Speaker 1>all right, this is what we're going with well, yeah,

0:42:32.680 --> 0:42:34.880
<v Speaker 1>I mean I know exactly where this came from. My

0:42:34.880 --> 0:42:36.319
<v Speaker 1>wife and I are planning to move in the next

0:42:36.360 --> 0:42:38.560
<v Speaker 1>couple of months, so I've already, like, for instance, I've

0:42:38.560 --> 0:42:40.680
<v Speaker 1>started going through things and packing them up and putting

0:42:40.719 --> 0:42:43.000
<v Speaker 1>him in boxes and thinking about like what do I

0:42:43.000 --> 0:42:45.520
<v Speaker 1>need to get rid of to make moving out easier? Right,

0:42:45.880 --> 0:42:49.000
<v Speaker 1>And then I just read that small piece of information

0:42:49.000 --> 0:42:51.200
<v Speaker 1>and it somehow got lodged into the back of my

0:42:51.239 --> 0:42:54.920
<v Speaker 1>subconscious and then manifested as Chris Hardwick in my dream.

0:42:55.040 --> 0:42:56.440
<v Speaker 1>All right, well, I'll come back to this frend just

0:42:56.520 --> 0:42:58.239
<v Speaker 1>a second, but I believe you have a little more

0:42:58.239 --> 0:43:00.480
<v Speaker 1>to say about sleep routs. Yeah, I just want to

0:43:00.680 --> 0:43:03.320
<v Speaker 1>give our audience a little more information here. It's often

0:43:03.360 --> 0:43:07.280
<v Speaker 1>attributed as a catalyst event that leads to the formation

0:43:07.320 --> 0:43:11.000
<v Speaker 1>of false memories, and what we're talking about here is

0:43:11.040 --> 0:43:14.960
<v Speaker 1>the basics. It's a non pathological phenomenon that occurs because

0:43:15.000 --> 0:43:19.000
<v Speaker 1>of a temporary discordance in rapid eye movement sleep, and

0:43:19.040 --> 0:43:22.520
<v Speaker 1>it causes sensory input to be blocked and motor output

0:43:22.640 --> 0:43:26.000
<v Speaker 1>to be inhibited. So subsequently, a sufferer of this is

0:43:26.040 --> 0:43:31.600
<v Speaker 1>experiencing both internal dream stimuli and external sensory stimuli. Again,

0:43:31.680 --> 0:43:36.320
<v Speaker 1>you say like, I've never heard of this, This sounds ridiculous, right, Well, actually,

0:43:36.520 --> 0:43:40.080
<v Speaker 1>thirty percent of the population has had at least one

0:43:40.280 --> 0:43:42.920
<v Speaker 1>instance of this in their life. Five percent of the

0:43:42.920 --> 0:43:49.080
<v Speaker 1>population experience vivid, visual, auditory, and tactile hallucinations, and it

0:43:49.120 --> 0:43:52.000
<v Speaker 1>should be made clear too that these are without drugs

0:43:52.040 --> 0:43:55.960
<v Speaker 1>or alcohol. In relation to this, the Japanese actually have

0:43:56.000 --> 0:43:59.640
<v Speaker 1>a term for this. It's so common called kanishi bari

0:43:59.680 --> 0:44:02.799
<v Speaker 1>and it is represented as a devil stepping on a

0:44:02.800 --> 0:44:06.759
<v Speaker 1>sleeper's chest, while the Chinese call it gui yah or

0:44:06.920 --> 0:44:11.920
<v Speaker 1>ghost pressure. I want to see a movie called ghost pressure. Uh.

0:44:11.960 --> 0:44:14.000
<v Speaker 1>And then I got to come back to Susan Clancy.

0:44:14.400 --> 0:44:17.600
<v Speaker 1>As I mentioned, a lot of her research related to

0:44:17.640 --> 0:44:20.640
<v Speaker 1>alien abduction really kept popping up all over the place

0:44:20.680 --> 0:44:23.120
<v Speaker 1>for this episode. She's one of the main researchers on

0:44:23.160 --> 0:44:26.799
<v Speaker 1>sleep paralysis as an explanation for alien abductions, and she

0:44:26.840 --> 0:44:30.560
<v Speaker 1>categorizes it into three different groups based on qualities. The

0:44:30.600 --> 0:44:34.200
<v Speaker 1>first one is called intruder sleep paralysis, and this is

0:44:34.239 --> 0:44:37.160
<v Speaker 1>when you have hallucinations that include the sense of a

0:44:37.200 --> 0:44:41.920
<v Speaker 1>threatening presence in the room as well as strange noises, footsteps,

0:44:42.320 --> 0:44:46.440
<v Speaker 1>voices in the physical sensation of somebody touching you. Then

0:44:46.520 --> 0:44:50.160
<v Speaker 1>there's the incubus sleep paralysis, which leads back to you

0:44:50.200 --> 0:44:53.640
<v Speaker 1>mentioned we've we've talked about it before. This includes hallucinations

0:44:53.680 --> 0:44:57.000
<v Speaker 1>of breathing difficulty as well as a sensation of impending

0:44:57.080 --> 0:45:00.080
<v Speaker 1>death or bodily harm. So that's your ghost pressure are

0:45:00.160 --> 0:45:03.839
<v Speaker 1>essentially right, something's pushing down on you and then down

0:45:04.040 --> 0:45:08.840
<v Speaker 1>on you. And then the last one is vestibular motor

0:45:09.000 --> 0:45:13.160
<v Speaker 1>sleep paralysis, and this manifests as sensations of movements such

0:45:13.200 --> 0:45:16.359
<v Speaker 1>as falling or accelerating upward out of bed. I think

0:45:16.400 --> 0:45:18.440
<v Speaker 1>a lot of us have experienced that, right, or at

0:45:18.480 --> 0:45:21.080
<v Speaker 1>least in my case, it's the one where you're like

0:45:21.200 --> 0:45:24.480
<v Speaker 1>walking down uh stairs in a dream and then all

0:45:24.480 --> 0:45:26.719
<v Speaker 1>of a sudden the stairs give out from underneath you. Yeah,

0:45:26.920 --> 0:45:29.840
<v Speaker 1>or slipping. I've slipped and fallen in dream states and

0:45:29.880 --> 0:45:32.920
<v Speaker 1>woken up now. Now, the first two of these, intruder

0:45:33.000 --> 0:45:37.239
<v Speaker 1>and incubus are heavily implicated in alien abduction phenomena. But

0:45:37.320 --> 0:45:40.840
<v Speaker 1>in a twenty oh five study McNally, who's like a

0:45:40.880 --> 0:45:44.880
<v Speaker 1>partner of Clancys and Clancy, they interviewed ten abductees and

0:45:44.920 --> 0:45:49.480
<v Speaker 1>they describe their experiences of alien abduction. In terms of

0:45:49.520 --> 0:45:52.880
<v Speaker 1>sleep paralysis, it all lined up. All the elements reported

0:45:52.880 --> 0:45:55.960
<v Speaker 1>were consistent with these kind of hallucinations, but they were

0:45:55.960 --> 0:46:00.879
<v Speaker 1>only recovered by the individual following hypnotherapy. And of course,

0:46:00.880 --> 0:46:03.120
<v Speaker 1>in all this is just important to remember that when

0:46:03.160 --> 0:46:06.680
<v Speaker 1>you're talking about memory, you're talking about something that is notable.

0:46:07.040 --> 0:46:10.320
<v Speaker 1>Every time you recall a memory, it's susceptible to change.

0:46:10.480 --> 0:46:13.600
<v Speaker 1>That's super important to remember. So and then, and that

0:46:13.680 --> 0:46:15.880
<v Speaker 1>also means I think I've actually pointed this out. This

0:46:15.960 --> 0:46:18.720
<v Speaker 1>was on the there's a line on the television series

0:46:18.719 --> 0:46:21.200
<v Speaker 1>The Expanse where they've mentioned that the memories that are

0:46:21.239 --> 0:46:22.880
<v Speaker 1>the most important to you're the ones that you can

0:46:22.880 --> 0:46:25.160
<v Speaker 1>trust the least because you've drawn them out so much

0:46:25.160 --> 0:46:27.759
<v Speaker 1>and you've you've manipulated them. So you can imagine the

0:46:27.840 --> 0:46:32.880
<v Speaker 1>situation with a life changing uh event, like an alien

0:46:32.880 --> 0:46:35.879
<v Speaker 1>abduction scenario, like this is a memory that is even

0:46:35.960 --> 0:46:40.719
<v Speaker 1>more untrustworthy because you keep touching it, you keep it's

0:46:40.719 --> 0:46:43.239
<v Speaker 1>like a lump of clay. If you've taken it out,

0:46:43.400 --> 0:46:46.200
<v Speaker 1>reforming it and then putting it away exactly dries up

0:46:46.239 --> 0:46:48.719
<v Speaker 1>a little. If you're going to and you might be

0:46:48.800 --> 0:46:51.680
<v Speaker 1>letting other people touch it as well and influence it.

0:46:51.680 --> 0:46:56.279
<v Speaker 1>So you've got to take that into case. Now, one interesting, uh,

0:46:56.400 --> 0:46:58.960
<v Speaker 1>I think example of the two of the skeptical approach

0:46:58.960 --> 0:47:03.040
<v Speaker 1>to all of this is um the experience of Michael Schermer. Now,

0:47:03.920 --> 0:47:06.600
<v Speaker 1>if you're not familiar with Michael Schermer, you should seek

0:47:06.640 --> 0:47:09.960
<v Speaker 1>him out on social media. He has He's very active there. Uh.

0:47:10.360 --> 0:47:13.560
<v Speaker 1>He is always sharing his opinions on a number of

0:47:13.560 --> 0:47:16.880
<v Speaker 1>different scientific and and uh and of course you know,

0:47:17.040 --> 0:47:21.680
<v Speaker 1>criticizing pseudo scientific endeavors. He's the the editor of the

0:47:21.840 --> 0:47:25.160
<v Speaker 1>of Skeptic magazine. UH. So he's he's been active for

0:47:25.200 --> 0:47:28.880
<v Speaker 1>a number of years in the skeptic community. But he

0:47:29.120 --> 0:47:33.040
<v Speaker 1>himself experienced an alien abduction, or rather what happened is

0:47:33.080 --> 0:47:37.120
<v Speaker 1>he collapsed from sleep deprivation and exhaustion following an eighty

0:47:37.120 --> 0:47:41.120
<v Speaker 1>three hour bike ride uh in a transcontinental race, and

0:47:41.200 --> 0:47:44.359
<v Speaker 1>as Shermer's support team rushed over to him to tend

0:47:44.400 --> 0:47:48.040
<v Speaker 1>to him, uh, Shermer saw them through the filter of

0:47:48.080 --> 0:47:51.520
<v Speaker 1>awaking dream and he perceived them as aliens from a

0:47:51.640 --> 0:47:55.120
<v Speaker 1>nineteen sixties television series. Yeah, this is very much in

0:47:55.160 --> 0:47:59.000
<v Speaker 1>the line of that Jose's Chunk from Outer Space episode. Uh.

0:47:59.120 --> 0:48:02.640
<v Speaker 1>Their their interview young an abductee, and in multiple different

0:48:02.680 --> 0:48:05.960
<v Speaker 1>scenarios during the interviews she sees them. She either sees

0:48:05.960 --> 0:48:08.160
<v Speaker 1>them as aliens, or she sees them as men in black,

0:48:08.280 --> 0:48:11.479
<v Speaker 1>or she sees them as soldiers in the army. Right,

0:48:11.560 --> 0:48:15.759
<v Speaker 1>So there's different lenses that the perception is coming through. Yeah,

0:48:15.800 --> 0:48:17.839
<v Speaker 1>But in Sherman's case, I think one of the cool

0:48:17.880 --> 0:48:20.600
<v Speaker 1>things is like he's I've never seen him indicate like, yeah,

0:48:20.640 --> 0:48:23.160
<v Speaker 1>I was super into that ninety sixties TV show, Like

0:48:23.200 --> 0:48:25.760
<v Speaker 1>it's just it's It's as if the brain just casts

0:48:25.760 --> 0:48:28.480
<v Speaker 1>about for some one of these lenses something that will

0:48:28.480 --> 0:48:31.040
<v Speaker 1>make sense of what's happening, and suddenly there it is.

0:48:31.239 --> 0:48:32.799
<v Speaker 1>And then a lot of it falls to what you

0:48:32.840 --> 0:48:35.480
<v Speaker 1>do with it afterwards. Like Shermer approach it from a

0:48:35.480 --> 0:48:38.960
<v Speaker 1>skeptical point of view, had was in the position to

0:48:39.160 --> 0:48:41.440
<v Speaker 1>then say, oh, well, this is what was happening. Obviously

0:48:41.520 --> 0:48:44.160
<v Speaker 1>I wasn't in, you know, visited by aliens. He also,

0:48:44.400 --> 0:48:46.520
<v Speaker 1>of course had the experience of being able to talk

0:48:46.560 --> 0:48:49.680
<v Speaker 1>to the team who came in and uh and attended

0:48:49.719 --> 0:48:51.719
<v Speaker 1>to him like you know, he knew straight up this

0:48:51.800 --> 0:48:54.320
<v Speaker 1>was not an alien abduction, and he was able to

0:48:54.760 --> 0:48:57.480
<v Speaker 1>work from that point on in his life. But with

0:48:57.560 --> 0:48:59.600
<v Speaker 1>someone else might not have the same tools, the same

0:48:59.600 --> 0:49:05.120
<v Speaker 1>opportun tunities, and they're left to pursue a different route

0:49:05.200 --> 0:49:09.640
<v Speaker 1>in understanding what happened, right, Yeah, And that's the important part.

0:49:09.719 --> 0:49:12.360
<v Speaker 1>Two is that, like, we need to be able to

0:49:12.400 --> 0:49:16.400
<v Speaker 1>distinguish memories, and then what's the difference between false memories

0:49:16.480 --> 0:49:19.399
<v Speaker 1>or recovered memories? Because these terms get thrown around a lot, right,

0:49:19.920 --> 0:49:22.200
<v Speaker 1>And for him, it's very easy for him to say, oh,

0:49:22.200 --> 0:49:24.399
<v Speaker 1>that was a false memory because there were other people

0:49:24.440 --> 0:49:27.360
<v Speaker 1>there with me, right, and they helped to clarify. But

0:49:27.400 --> 0:49:30.239
<v Speaker 1>then the question is, can can a false memory and

0:49:30.239 --> 0:49:33.440
<v Speaker 1>a recovered memory be the same thing? And it seems

0:49:33.480 --> 0:49:37.080
<v Speaker 1>like the answer should be no. Specifically, researchers are interested

0:49:37.080 --> 0:49:41.160
<v Speaker 1>in whether recovered memories are authentic, right, and if they're not,

0:49:41.560 --> 0:49:44.920
<v Speaker 1>is that because the people who are relating them are lying,

0:49:45.160 --> 0:49:47.960
<v Speaker 1>or is it because this is a manifestation of an

0:49:48.000 --> 0:49:51.920
<v Speaker 1>involuntary mechanism that we don't have any control over. You know,

0:49:52.880 --> 0:49:56.719
<v Speaker 1>the latter seems to be more probable based on evidence.

0:49:56.760 --> 0:49:59.480
<v Speaker 1>So the discussion tends to focus on the idea of

0:49:59.520 --> 0:50:03.880
<v Speaker 1>what we're calling false memories here. Yeah, false memories is

0:50:04.440 --> 0:50:07.000
<v Speaker 1>a fascinating area unto itself and one I think one

0:50:07.000 --> 0:50:10.760
<v Speaker 1>of the important things to remember about false memories versus

0:50:10.760 --> 0:50:13.319
<v Speaker 1>authentic memories is to first of all, get into the

0:50:13.360 --> 0:50:17.600
<v Speaker 1>area we realize memories are not a video recording and

0:50:17.600 --> 0:50:19.440
<v Speaker 1>and ar again, every time we draw them out, we

0:50:19.440 --> 0:50:23.120
<v Speaker 1>manipulate them a little bit. So memory this is why

0:50:23.160 --> 0:50:26.160
<v Speaker 1>you have such a problem with eyewitness testimony and in

0:50:26.160 --> 0:50:29.800
<v Speaker 1>in so many criminal trials. So when you when you

0:50:29.800 --> 0:50:31.440
<v Speaker 1>say and also you have to break down their different

0:50:31.520 --> 0:50:34.160
<v Speaker 1>there we remember things in different ways. Memory work is

0:50:34.200 --> 0:50:37.920
<v Speaker 1>more complex than just this sort of videotape kind of

0:50:38.000 --> 0:50:41.200
<v Speaker 1>metaphor that we often draw upon. There's an excellent book

0:50:41.239 --> 0:50:43.879
<v Speaker 1>on this topic titled The Seven Sins of Memory, How

0:50:43.920 --> 0:50:48.640
<v Speaker 1>the Mind Forgets and Remembers by Daniel Shackter, highly recommended.

0:50:48.640 --> 0:50:50.920
<v Speaker 1>But he breaks it down into a few different categories,

0:50:50.960 --> 0:50:54.560
<v Speaker 1>you know, those seven sins. There's transience, which is the

0:50:54.600 --> 0:50:57.360
<v Speaker 1>weakening or loss of memory over time. So you know

0:50:57.400 --> 0:50:59.440
<v Speaker 1>this is just the idea of someone's older and they

0:50:59.440 --> 0:51:02.840
<v Speaker 1>have their memory's have faded. There's absent mindedness. So this

0:51:02.960 --> 0:51:05.200
<v Speaker 1>just see us down to attention in memory. You weren't

0:51:05.200 --> 0:51:07.640
<v Speaker 1>actually that attentive to a series of events, and then

0:51:07.719 --> 0:51:11.360
<v Speaker 1>afterwards your brain is kind of filling in the the details.

0:51:11.400 --> 0:51:13.880
<v Speaker 1>Like one of the examples of this is September eleven,

0:51:13.920 --> 0:51:16.960
<v Speaker 1>people who remember what they had for for breakfast and

0:51:16.960 --> 0:51:20.360
<v Speaker 1>what they were wearing, etcetera. And actual investigations of this

0:51:20.440 --> 0:51:23.080
<v Speaker 1>have turned out that that's often not the case. You

0:51:23.080 --> 0:51:25.160
<v Speaker 1>don't actually remember all that stuff, but your brain is

0:51:25.200 --> 0:51:27.120
<v Speaker 1>kind of working in a way where it's like, hey,

0:51:27.160 --> 0:51:29.520
<v Speaker 1>you just focus on surviving and we'll just make up

0:51:29.560 --> 0:51:33.320
<v Speaker 1>all the details for what you ate for lunch. Um,

0:51:33.360 --> 0:51:36.560
<v Speaker 1>there's blocking, So these are failed attempts to recall tidbits

0:51:36.600 --> 0:51:40.600
<v Speaker 1>of memory of face and name. There's misattribution. This is

0:51:40.600 --> 0:51:43.960
<v Speaker 1>when we recall an authentic memory, but aspects of it

0:51:44.080 --> 0:51:47.759
<v Speaker 1>are misattributed. And this could include a potential scenario, say

0:51:47.840 --> 0:51:51.799
<v Speaker 1>where one is dealing with a an actual traumatic experience,

0:51:51.840 --> 0:51:54.960
<v Speaker 1>maybe an actual case of abuse or even sexual abuse,

0:51:55.440 --> 0:51:58.200
<v Speaker 1>but then you end up your recalling it wrapped up

0:51:58.239 --> 0:52:01.160
<v Speaker 1>in some sort of fantastic form or there is I

0:52:01.200 --> 0:52:04.839
<v Speaker 1>believe there's one account that the chapter himself referred to

0:52:04.960 --> 0:52:07.600
<v Speaker 1>where an individual was an assaulted in a room and

0:52:07.640 --> 0:52:11.239
<v Speaker 1>there was somebody on the television screen and she identified

0:52:11.239 --> 0:52:15.120
<v Speaker 1>her attacker as the individual on the television screen. Uh,

0:52:15.360 --> 0:52:17.920
<v Speaker 1>just because that's how the brain stitched it together, That's

0:52:17.920 --> 0:52:21.520
<v Speaker 1>how the memory is formed. There's of course suggestibility power

0:52:21.640 --> 0:52:24.640
<v Speaker 1>suggestion that of course is a huge factor in our

0:52:25.040 --> 0:52:28.080
<v Speaker 1>satanic panic episode, where if you have someone who is

0:52:28.120 --> 0:52:32.239
<v Speaker 1>going to make heavy suggestions that some sort of scenario

0:52:32.320 --> 0:52:36.000
<v Speaker 1>took place, then that can influence your memory of what happened.

0:52:36.360 --> 0:52:39.040
<v Speaker 1>And then there's bias as well, just the power of

0:52:39.280 --> 0:52:42.960
<v Speaker 1>bias or racial bias coming into play, and then persistence.

0:52:43.000 --> 0:52:46.080
<v Speaker 1>So this is a the failure of the memory system

0:52:46.160 --> 0:52:50.759
<v Speaker 1>involves the unwanted recall of information that is disturbing. So

0:52:51.280 --> 0:52:53.560
<v Speaker 1>this just I think I just present all this to

0:52:53.560 --> 0:52:57.359
<v Speaker 1>to to to drive home that memory is this, uh,

0:52:57.520 --> 0:53:00.960
<v Speaker 1>is this complex system with multiple moving parts, and all

0:53:01.000 --> 0:53:04.960
<v Speaker 1>of those parts can contribute to the creation of false memories.

0:53:05.320 --> 0:53:08.359
<v Speaker 1>And then there's this whole additional area of of of

0:53:08.400 --> 0:53:10.839
<v Speaker 1>describing what's happening in the brain when one is having

0:53:10.880 --> 0:53:16.279
<v Speaker 1>a paranormal experience. UH. Neuroscientist Michael Persenger points the finger

0:53:16.320 --> 0:53:20.320
<v Speaker 1>to the brains temporal lobe. Here seizures can produce feelings

0:53:20.320 --> 0:53:24.319
<v Speaker 1>of deja vu. Persenger believes that the temporal lobe anomalies

0:53:24.360 --> 0:53:27.600
<v Speaker 1>when combined with certain cultural experiences such as belief in

0:53:27.640 --> 0:53:33.320
<v Speaker 1>angels or aliens, can mislabel imagined experiences as actual events.

0:53:33.360 --> 0:53:35.719
<v Speaker 1>So uh so, yeah, we're getting also getting into not

0:53:35.760 --> 0:53:38.120
<v Speaker 1>only like sort of the misfiring of memory systems, with

0:53:38.200 --> 0:53:40.720
<v Speaker 1>the misfiring of other parts of the brains as well,

0:53:41.280 --> 0:53:44.560
<v Speaker 1>but even while without the aid of neurological misfiring. Again,

0:53:44.640 --> 0:53:48.280
<v Speaker 1>human memory is complex, it's fallible. Every day we encounter

0:53:48.360 --> 0:53:52.560
<v Speaker 1>new experiences and then craft that experience into an imperfect narrative.

0:53:52.760 --> 0:53:55.280
<v Speaker 1>We convince ourselves that we can, you know, ultimately convince

0:53:55.280 --> 0:53:59.279
<v Speaker 1>ourselves nearly anything, especially when it fulfills a need, such

0:53:59.320 --> 0:54:04.680
<v Speaker 1>as explaining what happened. Yeah, and even with explanations like

0:54:05.520 --> 0:54:10.520
<v Speaker 1>our realizations that memory is imperfect or the thought that oh,

0:54:10.600 --> 0:54:14.000
<v Speaker 1>something's going on here in the actual organ of the brain,

0:54:14.480 --> 0:54:18.120
<v Speaker 1>some people just assume, well, anybody with an alien abduction story,

0:54:18.200 --> 0:54:21.799
<v Speaker 1>they must be crazy, right, that's got to be what's

0:54:21.840 --> 0:54:24.040
<v Speaker 1>going on. In fact, that the the gag in Jose

0:54:24.239 --> 0:54:26.960
<v Speaker 1>Chung's is that every single person they talked to about

0:54:27.000 --> 0:54:30.440
<v Speaker 1>it starts off by saying, well, this is gonna sound crazy,

0:54:30.560 --> 0:54:34.719
<v Speaker 1>but dot dot dot Now, the study by Clancy and

0:54:34.800 --> 0:54:37.839
<v Speaker 1>McNally that I mentioned earlier, it actually showed that the

0:54:37.880 --> 0:54:43.520
<v Speaker 1>mental health of abductees doesn't differ dramatically from the general population.

0:54:43.560 --> 0:54:47.560
<v Speaker 1>They tested ten abductees. Four of them didn't qualify for

0:54:47.640 --> 0:54:50.799
<v Speaker 1>a single diagnosis in the d s M four. The

0:54:50.960 --> 0:54:54.480
<v Speaker 1>others had phobias that are pretty common. They were scared

0:54:54.520 --> 0:54:59.480
<v Speaker 1>of insects, They had anxiety disorders, alcoholism, bipolar disorder, maybe

0:55:00.120 --> 0:55:04.000
<v Speaker 1>one of them had PTSD, and then panic disorder. Okay,

0:55:04.040 --> 0:55:06.520
<v Speaker 1>but these are, you know, fairly common things. I think

0:55:06.520 --> 0:55:08.759
<v Speaker 1>if you'd sample like a room full of your coworkers,

0:55:08.800 --> 0:55:13.719
<v Speaker 1>those would be common. But none of them qualified for schizophrenia.

0:55:13.760 --> 0:55:17.600
<v Speaker 1>In fact, their mean depression and anxiety scores were well

0:55:17.600 --> 0:55:20.359
<v Speaker 1>with the normal limits, and the only place where they

0:55:20.440 --> 0:55:24.080
<v Speaker 1>differed from the general population was primarily in three areas

0:55:24.120 --> 0:55:27.640
<v Speaker 1>that they scored higher in. And these are really interesting.

0:55:28.000 --> 0:55:32.160
<v Speaker 1>First is dissociative experiences, so they measured this with a scale.

0:55:32.680 --> 0:55:36.000
<v Speaker 1>They This basically looks at the mind's ability to tap

0:55:36.080 --> 0:55:40.279
<v Speaker 1>into alterations of consciousness, so for instance, h zoning out

0:55:40.280 --> 0:55:43.400
<v Speaker 1>when you're driving, or not being able to recognize your

0:55:43.400 --> 0:55:46.480
<v Speaker 1>own reflection when you're looking in a in a mirror. Yeah.

0:55:46.520 --> 0:55:49.279
<v Speaker 1>The second one of these was the absorption scale, and

0:55:49.320 --> 0:55:53.120
<v Speaker 1>that looked at an individual's proneness to being absorbed in

0:55:53.239 --> 0:55:57.680
<v Speaker 1>imagery experiences. Imaginary experiences for instance, reading a novel or

0:55:57.680 --> 0:56:00.400
<v Speaker 1>watching a movie right like the the the level that

0:56:00.480 --> 0:56:04.640
<v Speaker 1>you let yourself be enthralled by the narrative. And then

0:56:05.040 --> 0:56:10.080
<v Speaker 1>the magical ideation scale that assesses the individual's beliefs in

0:56:10.200 --> 0:56:13.839
<v Speaker 1>paranormal phenomena such as ghosts, aliens, psychic powers, in the

0:56:13.840 --> 0:56:16.880
<v Speaker 1>existence of magic. Now I read about these three scales

0:56:16.960 --> 0:56:18.839
<v Speaker 1>and my first thought was, you, Joe and I need

0:56:18.880 --> 0:56:20.840
<v Speaker 1>to take these tests. We need to get them to

0:56:20.880 --> 0:56:23.840
<v Speaker 1>send those tests here and then we should take them.

0:56:23.880 --> 0:56:27.160
<v Speaker 1>That seems like it would be a great Facebook live event. Likewise,

0:56:27.760 --> 0:56:31.080
<v Speaker 1>researchers Hugh and Rogers did another study in two thousand

0:56:31.080 --> 0:56:34.480
<v Speaker 1>and eight and they compared twenty six alien abductees with

0:56:34.560 --> 0:56:38.520
<v Speaker 1>twenty six non abductees, and they use scales to measure

0:56:38.560 --> 0:56:41.719
<v Speaker 1>their fantasy prone nous and their emotional intelligence, and they

0:56:41.760 --> 0:56:45.480
<v Speaker 1>found there was no significant difference between the abductees and

0:56:45.480 --> 0:56:49.399
<v Speaker 1>the non abductees in their self reporting. Now, again, this

0:56:49.520 --> 0:56:52.759
<v Speaker 1>led to the conclusion that abductees and the general population

0:56:53.160 --> 0:56:56.960
<v Speaker 1>really aren't all that different. Psychologically, the differences seem to

0:56:57.000 --> 0:56:59.680
<v Speaker 1>be more on like kind of an individual level than

0:56:59.719 --> 0:57:03.320
<v Speaker 1>a cheological level. The abductees tend to be more interested

0:57:03.320 --> 0:57:07.640
<v Speaker 1>in UFOs or aliens before they actually have this experience. Likewise,

0:57:07.680 --> 0:57:11.080
<v Speaker 1>they tend to seek a therapist who is also interested

0:57:11.160 --> 0:57:14.040
<v Speaker 1>in that subject matter. And there does seem to be

0:57:14.160 --> 0:57:20.520
<v Speaker 1>a relationship between abductees and dissociation, absorption, and magical ideation.

0:57:21.280 --> 0:57:23.000
<v Speaker 1>You know that this lines up a lot with what

0:57:23.640 --> 0:57:27.280
<v Speaker 1>with actually what Carl Young said, because he was actually

0:57:27.320 --> 0:57:32.600
<v Speaker 1>asked about UFOs and whatnot an interview, and he said, quote,

0:57:32.600 --> 0:57:35.400
<v Speaker 1>in our world, miracles do not happen anymore, and we

0:57:35.480 --> 0:57:38.480
<v Speaker 1>feel that something simply must happen which will provide an

0:57:38.520 --> 0:57:41.520
<v Speaker 1>answer or show the way out. So now these UFOs

0:57:41.560 --> 0:57:45.000
<v Speaker 1>are appearing in the sky. And in the late nineteen nineties,

0:57:45.160 --> 0:57:50.400
<v Speaker 1>psychologists Roy F. Bombastmeister and Leonard S. Newman they further

0:57:50.520 --> 0:57:54.520
<v Speaker 1>this viewpoint by arguing that abduction encounters are essentially subconscious

0:57:54.520 --> 0:57:59.720
<v Speaker 1>attempts to rid one's self of self awareness through massochistic fantasy,

0:57:59.800 --> 0:58:04.560
<v Speaker 1>and in lieu of mystic conviction, our minds staff these

0:58:04.560 --> 0:58:08.280
<v Speaker 1>fantasies with little gray men. Now, of course, our cultural

0:58:08.480 --> 0:58:12.000
<v Speaker 1>frame of reference continually changes. Some observers have have even

0:58:12.000 --> 0:58:16.480
<v Speaker 1>equated the recent declining UFO sidings with the rise of

0:58:16.520 --> 0:58:19.280
<v Speaker 1>the Internet. Uh. You know. For instance, a cultural critic

0:58:19.680 --> 0:58:22.400
<v Speaker 1>ZOD and sod are suggested, instead of projecting our hopes

0:58:22.440 --> 0:58:26.480
<v Speaker 1>and peers into space, we're projecting them into cyberspace. I

0:58:26.520 --> 0:58:28.400
<v Speaker 1>have to say, this makes me wonder. So if you

0:58:28.440 --> 0:58:31.440
<v Speaker 1>go with this argument that people are experiencing alien abductions

0:58:31.480 --> 0:58:34.960
<v Speaker 1>less and they're reporting them less, which again is arguable,

0:58:35.840 --> 0:58:40.480
<v Speaker 1>why are we not seeing more people explaining or or

0:58:40.600 --> 0:58:45.440
<v Speaker 1>draping their paranormal experiences in within the idea that we're

0:58:45.440 --> 0:58:49.360
<v Speaker 1>potentially living within a computer simulation. That that theory, Like,

0:58:49.400 --> 0:58:52.320
<v Speaker 1>maybe that theory just hasn't it hasn't exploded in in

0:58:52.480 --> 0:58:58.000
<v Speaker 1>the mainstream. Yeah, like I can. I could easily imagine

0:58:58.000 --> 0:59:00.280
<v Speaker 1>a scenario where that becomes the new near heard if

0:59:00.360 --> 0:59:03.280
<v Speaker 1>if it picks up anough steam, someone's like, hey, I

0:59:03.320 --> 0:59:05.920
<v Speaker 1>had this experience, Uh, and I clicked out of our

0:59:05.920 --> 0:59:08.200
<v Speaker 1>reality and I was in the real reality for a

0:59:08.200 --> 0:59:13.080
<v Speaker 1>little bit. Yeah, essentially the matrix scenerio so related. I

0:59:13.120 --> 0:59:15.240
<v Speaker 1>have a couple of notes here about that Newman and

0:59:15.320 --> 0:59:19.800
<v Speaker 1>Boo Meister study. Uh, they basically created a model for

0:59:19.880 --> 0:59:25.400
<v Speaker 1>explaining this, and they called it cognitive motivational hypothesis, and

0:59:25.560 --> 0:59:30.080
<v Speaker 1>this maintained that people who claim alien abduction experiences are

0:59:30.200 --> 0:59:33.360
<v Speaker 1>looking for a narrative that will provide us an escape

0:59:33.400 --> 0:59:37.280
<v Speaker 1>from ourselves, and that it represents a massochistic wish to

0:59:37.400 --> 0:59:42.800
<v Speaker 1>experience pain, powerlessness, and humiliation on a grand cosmic level.

0:59:43.120 --> 0:59:48.200
<v Speaker 1>Baumeister himself actually said, the abductees are masochists who unconsciously

0:59:48.240 --> 0:59:52.560
<v Speaker 1>want to relinquish control of their lives. And I immediately

0:59:52.600 --> 0:59:56.360
<v Speaker 1>thought that this is like, uh, cosmic horror as some

0:59:56.440 --> 1:00:00.400
<v Speaker 1>kind of existentialism, right, Like it's like I want there

1:00:00.440 --> 1:00:04.680
<v Speaker 1>to be something so big and beyond my understanding that

1:00:04.680 --> 1:00:07.960
<v Speaker 1>that can make my existence makes sense. Well, you know,

1:00:08.440 --> 1:00:10.680
<v Speaker 1>we'll probably we're gonna do a part two for this episode,

1:00:10.680 --> 1:00:12.160
<v Speaker 1>and we'll probably we're gonna get into more of the

1:00:12.160 --> 1:00:14.800
<v Speaker 1>cultural stuff there. But you know, one one thing that

1:00:14.800 --> 1:00:17.160
<v Speaker 1>we're going to discuss, and that is some of the demographics,

1:00:17.160 --> 1:00:19.840
<v Speaker 1>like the idea that that for the long despite the

1:00:19.920 --> 1:00:22.600
<v Speaker 1>original demographics of the sort of the the case zero

1:00:22.680 --> 1:00:27.160
<v Speaker 1>of alien abduction, you saw mostly white American kind of

1:00:27.160 --> 1:00:32.320
<v Speaker 1>middle class males experiencing these things, and there's this this

1:00:32.400 --> 1:00:34.560
<v Speaker 1>idea like these these might have been some of the

1:00:34.840 --> 1:00:38.160
<v Speaker 1>key individuals who were we're pining for this release that

1:00:38.240 --> 1:00:40.480
<v Speaker 1>they're kind of in this situation where like, here you go,

1:00:40.600 --> 1:00:43.000
<v Speaker 1>it's the it's the nineteen eighties, it's the American dream.

1:00:43.280 --> 1:00:46.439
<v Speaker 1>Go nothing stopping you just go out there, work hard

1:00:46.480 --> 1:00:49.080
<v Speaker 1>and build your life. And so there's this there's this

1:00:49.160 --> 1:00:52.360
<v Speaker 1>kind of this uh, this this pressure then on that

1:00:52.440 --> 1:00:57.640
<v Speaker 1>individual to to you know, to fulfill this American dream.

1:00:57.680 --> 1:00:59.720
<v Speaker 1>And then here's this, there's this out you know, this

1:00:59.840 --> 1:01:02.440
<v Speaker 1>is idea that like I can't achieve it because this

1:01:02.520 --> 1:01:05.520
<v Speaker 1>happened to me. It's kind of like if like the

1:01:05.560 --> 1:01:08.360
<v Speaker 1>fifth or sixth season of Madmen was Don Draper got

1:01:08.400 --> 1:01:10.720
<v Speaker 1>abducted by aliens, that would have been a great sequence

1:01:11.080 --> 1:01:13.240
<v Speaker 1>or maybe I would have gotten for that. Maybe they'll

1:01:13.320 --> 1:01:16.200
<v Speaker 1>do an extra episode where that that takes place. Um,

1:01:16.280 --> 1:01:19.160
<v Speaker 1>it is important, though, Like you're right, there's this argument

1:01:19.160 --> 1:01:22.919
<v Speaker 1>going around that UFO sightings have gone away, right, and

1:01:23.080 --> 1:01:25.840
<v Speaker 1>that there's another argument that says, no, they haven't gone away,

1:01:25.960 --> 1:01:29.040
<v Speaker 1>but that online forums have simply allowed people just an

1:01:29.040 --> 1:01:32.800
<v Speaker 1>accessible inside group where they can share their stories yeah.

1:01:32.840 --> 1:01:35.360
<v Speaker 1>I mean, imagine if you had an experience like this,

1:01:35.520 --> 1:01:39.400
<v Speaker 1>or you felt you had an experience like this, where

1:01:39.400 --> 1:01:42.360
<v Speaker 1>would you go to? Now? Whereas someone ten and twenty

1:01:42.440 --> 1:01:44.800
<v Speaker 1>years ago might have run to the nightly news or

1:01:44.800 --> 1:01:48.320
<v Speaker 1>caught up the newspaper sting. Now a our media is changing.

1:01:49.200 --> 1:01:50.920
<v Speaker 1>You tweet it, or you go to Reddit and you

1:01:50.920 --> 1:01:54.480
<v Speaker 1>look up the alien abduction board. I visited that board

1:01:55.000 --> 1:01:58.080
<v Speaker 1>just just yesterday out of research for this episode, and

1:01:58.120 --> 1:02:01.480
<v Speaker 1>there people talking about alien abduction, uh and and talking

1:02:01.480 --> 1:02:05.160
<v Speaker 1>about their experiences. Those are the places you're gonna go to.

1:02:05.320 --> 1:02:07.680
<v Speaker 1>And then when you go to these places, these online

1:02:07.680 --> 1:02:10.080
<v Speaker 1>communities to discuss it, you're kind of gonna gonna be

1:02:10.120 --> 1:02:12.760
<v Speaker 1>in the same sort of echo chambers that everyone is

1:02:12.800 --> 1:02:15.400
<v Speaker 1>in these days. Uh, you know, cut away in their

1:02:15.400 --> 1:02:19.920
<v Speaker 1>own little social or socio political realm, their own cultural realm,

1:02:20.320 --> 1:02:23.280
<v Speaker 1>and then you know, talking occasionally talking about all the

1:02:23.280 --> 1:02:28.320
<v Speaker 1>crazy stuff that other individuals are doing outside of your bubble. Alright,

1:02:28.360 --> 1:02:30.640
<v Speaker 1>So really in all this we come back again too,

1:02:30.640 --> 1:02:32.880
<v Speaker 1>the sock puppet. You know, we we've we've talked in

1:02:32.920 --> 1:02:38.480
<v Speaker 1>broad strokes about all the various um psychological, neuroscientific events

1:02:38.480 --> 1:02:40.640
<v Speaker 1>that could be occurring. And then you know how we're

1:02:40.680 --> 1:02:44.280
<v Speaker 1>manipulating memory. But but then how we end up having

1:02:44.320 --> 1:02:47.720
<v Speaker 1>to stitch that sock puppet together, that that explanation, that

1:02:47.800 --> 1:02:51.920
<v Speaker 1>sort of flavoring, that narrative that describes and fills in

1:02:51.960 --> 1:02:55.160
<v Speaker 1>the details of this paranormal experience. Where do we get

1:02:55.160 --> 1:02:58.720
<v Speaker 1>that from? And what does it say about the twentieth century.

1:02:59.000 --> 1:03:01.400
<v Speaker 1>We're gonna get into that the next episode. So this

1:03:01.480 --> 1:03:05.240
<v Speaker 1>episode published on a Tuesday, the next episode publishes on Thursday.

1:03:05.520 --> 1:03:08.200
<v Speaker 1>I'll make sure there's a there's a link to the

1:03:08.240 --> 1:03:10.680
<v Speaker 1>next episode on the landing page for this episode once

1:03:10.720 --> 1:03:13.560
<v Speaker 1>it publishes. Yeah, and if you're wondering, sometimes people hear

1:03:13.640 --> 1:03:15.600
<v Speaker 1>us say that the landing page and they don't quite

1:03:15.600 --> 1:03:17.600
<v Speaker 1>know what we mean. We're talking about stuff to Blow

1:03:17.600 --> 1:03:20.200
<v Speaker 1>your Mind dot com. That's where all this stuff lives.

1:03:20.240 --> 1:03:22.360
<v Speaker 1>You might be subscribing to the show through iTunes or

1:03:22.400 --> 1:03:24.720
<v Speaker 1>Google Player, Spotify or whatever, but if you go to

1:03:24.720 --> 1:03:26.600
<v Speaker 1>stuff to Blow your Mind dot com, it's got the

1:03:27.000 --> 1:03:29.280
<v Speaker 1>MP three downloads for all the episodes right there, but

1:03:29.360 --> 1:03:33.840
<v Speaker 1>also our notes about things, and and then obviously ways

1:03:33.880 --> 1:03:36.080
<v Speaker 1>that you can get in touch with us through social media.

1:03:36.200 --> 1:03:39.240
<v Speaker 1>Right so, we're on Facebook, we're on Twitter, we're on Tumbler,

1:03:39.480 --> 1:03:42.680
<v Speaker 1>we're on Instagram, and then we have just added a

1:03:42.720 --> 1:03:46.320
<v Speaker 1>new method that we're gonna only tell you about here people.

1:03:46.760 --> 1:03:49.800
<v Speaker 1>This is what we're calling the Discussion Module, and it

1:03:49.840 --> 1:03:52.440
<v Speaker 1>exists on Facebook. We have so many people on our

1:03:52.480 --> 1:03:56.000
<v Speaker 1>Facebook page that we found that the interactions there aren't

1:03:56.400 --> 1:03:59.600
<v Speaker 1>generally with podcast listeners. It's with people who just kind

1:03:59.600 --> 1:04:02.280
<v Speaker 1>of stump across the page. So we've made this discussion

1:04:02.320 --> 1:04:05.080
<v Speaker 1>group so we can actually all talk together on a

1:04:05.080 --> 1:04:07.200
<v Speaker 1>common basis about the things that the show is about

1:04:07.240 --> 1:04:10.400
<v Speaker 1>and new episodes, and lots of people are posting in there,

1:04:10.400 --> 1:04:13.400
<v Speaker 1>either introducing themselves or showing us articles that we haven't

1:04:13.440 --> 1:04:15.360
<v Speaker 1>seen yet about cool things that we can talk about

1:04:15.400 --> 1:04:17.720
<v Speaker 1>in the future. Yeah, yeah, so check it out. You

1:04:17.720 --> 1:04:20.000
<v Speaker 1>can find a link for it on the stuff to

1:04:20.000 --> 1:04:21.760
<v Speaker 1>Blow your Mind Facebook page. And hey, if you want

1:04:21.760 --> 1:04:23.760
<v Speaker 1>to get in touch with us the old fashioned way,

1:04:24.080 --> 1:04:26.520
<v Speaker 1>you can shoot us an email at blow the Mind

1:04:26.600 --> 1:04:38.960
<v Speaker 1>and how Stuff Works dot com for more on this

1:04:39.120 --> 1:04:41.640
<v Speaker 1>and thousands of other topics. Does it how stuff works

1:04:41.680 --> 1:05:02.520
<v Speaker 1>dot Com. I have sat back by a p