WEBVTT - How Mail Order Marriages Work

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<v Speaker 1>Welcome to Stuff you should know a production of I

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<v Speaker 1>Heart Radio. Hey, and welcome to the podcast. I'm Josh,

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<v Speaker 1>and there's Chuck and Jerry's here too, And this is

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<v Speaker 1>stuff you should know about mail order marriages, the murky waters.

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<v Speaker 1>Yeah really, Uh yeah, this is one of those where

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<v Speaker 1>we researched and researched and read and read, and I

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<v Speaker 1>think it's it's one of those deals for me that's

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<v Speaker 1>like and this is just my opening statement where it

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<v Speaker 1>can be a a positive thing, like a dating service

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<v Speaker 1>in some ways, but there is certainly a darker side

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<v Speaker 1>to the whole situation. Uh. I already know how you

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<v Speaker 1>feel about it, and I feel like it's coming through clearly. Yeah,

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<v Speaker 1>I mean, it's just it's very It's one of those

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<v Speaker 1>really murky things where sometimes you hear these really great

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<v Speaker 1>stories about people that do find are looking for love

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<v Speaker 1>and find love with someone from another country and it

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<v Speaker 1>works out for everybody, And then sometimes you hear about

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<v Speaker 1>stories where it's sort of what the National Organization for

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<v Speaker 1>Women's Sonya Sario calls a softer version of human trafficking,

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<v Speaker 1>or even worse, occasionally someone turns up murdered. Yeah, that's

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<v Speaker 1>I mean, that's the truest dark side. So uh, that's

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<v Speaker 1>just me level setting and we can talk about the good,

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<v Speaker 1>the bad, and ugly. I think that was a great

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<v Speaker 1>level saying. I generally agree with it, But for me,

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<v Speaker 1>the jury is still out in thinking about it as

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<v Speaker 1>a whole because there's so little hard data on this stuff.

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<v Speaker 1>Almost everything is anecdotal, and when like you condemned something

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<v Speaker 1>based on anecdotal data, you've got there is a moral hannock,

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<v Speaker 1>not necessarily something in in reality. So I'm a little

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<v Speaker 1>hesitant to go all the way. The jury is still

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<v Speaker 1>out for me, but I definitely recognize the same stuff

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<v Speaker 1>you do. For sure. It's definitely there. It exists. It's

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<v Speaker 1>just for me, the question is how much does it

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<v Speaker 1>exist and does the good outweigh the bad? And I

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<v Speaker 1>don't know, So we we should probably like actually define

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<v Speaker 1>what we're talking about here, because most people I would

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<v Speaker 1>guess are familiar with mail order brides, they're more um

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<v Speaker 1>more recently they're they've come to be called mail order

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<v Speaker 1>marriages because they've been extended to same sex couples in

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<v Speaker 1>the United States. But then also like even more generally

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<v Speaker 1>it's called um international marriage brokerage. Right, Yeah. I mean

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<v Speaker 1>there's a full industry built around this, with thousands of

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<v Speaker 1>websites and agencies that are brokering these marriages. And you know,

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<v Speaker 1>from looking into it, it it seems like there are some

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<v Speaker 1>really above boardwines that kind of act like uh an

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<v Speaker 1>international dating surface in some ways UM where they group

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<v Speaker 1>you know, match like people together. And then it seems

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<v Speaker 1>like there are a lot of really sketchy ones that

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<v Speaker 1>charge people a ton of money and aren't looking out

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<v Speaker 1>for the men or the women, And I know that

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<v Speaker 1>money is sunk back into making their website. Look at

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<v Speaker 1>all nonlu that saw some really really bad websites so

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<v Speaker 1>man like comic sans at one point. Yeah, it's hard

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<v Speaker 1>to see those and not think, well, A, this is

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<v Speaker 1>a scam or b this is a front for some

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<v Speaker 1>sort of ceed trafficking operation. Right, yeah, it is tough

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<v Speaker 1>not not to think like that. But but what we

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<v Speaker 1>are talking about generally is UM A a marriage UM

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<v Speaker 1>where the husband and the wife are generally unknown to

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<v Speaker 1>each other, maybe have met once, but if they did,

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<v Speaker 1>it's possible it was just a day or two before UM.

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<v Speaker 1>Or maybe they've met once or twice and have done

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<v Speaker 1>some correspondence back and forth for an extended period of time.

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<v Speaker 1>But that's pretty new. And and in the classical definitions,

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<v Speaker 1>they're generally unknown to one another. Um, and one of

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<v Speaker 1>them usually the bride travels a very long distance from

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<v Speaker 1>home to move to the husband's home, uh and make

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<v Speaker 1>a life there and and be married. Um. That's not

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<v Speaker 1>the Webster's definition. There's a lot more stumbling in my definition.

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<v Speaker 1>But I think that generally gets it across. Yeah. And

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<v Speaker 1>you know, the kind of the classic thing that you

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<v Speaker 1>think of is lonely American man who has a little

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<v Speaker 1>bit of money in his forties or fifties, can't find

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<v Speaker 1>American woman and ends up getting a young, beautiful, young

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<v Speaker 1>Ukrainian woman who doesn't speak much English and would love

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<v Speaker 1>to live in the United States. Uh, and and fall

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<v Speaker 1>in love with an American man. And that's sort of

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<v Speaker 1>and you know, of course it happens from all countries,

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<v Speaker 1>but a lot of times you think of Russia and

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<v Speaker 1>the Ukraine or maybe in Southeast Asia or something like that. Uh.

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<v Speaker 1>That is sort of I feel like when people say

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<v Speaker 1>that term, most people, that's probably what pops into their head. Yeah,

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<v Speaker 1>or I think you're being rather generous. I think a

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<v Speaker 1>lot of people would be like, you know, some sad

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<v Speaker 1>sack who can't like find a woman in America has

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<v Speaker 1>to go look elsewhere to get really judge you about it,

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<v Speaker 1>And I think people are really judging about mail order marriages.

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<v Speaker 1>I think there's a long standing tradition in the United

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<v Speaker 1>States of considering people who who go outside the traditional

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<v Speaker 1>channels of marriage and basically take it into their own hands,

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<v Speaker 1>like through mail order marriage, are they're they're very much

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<v Speaker 1>judged harshly and criticized, maybe maybe fairly, maybe not. But

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<v Speaker 1>I think there's another component too, especially these days, is

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<v Speaker 1>that the men who who are looking for women for

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<v Speaker 1>mail order brides are also dominant, domineering, possibly abusive, and

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<v Speaker 1>their look king for docile UH women who will do

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<v Speaker 1>whatever they say because they're the husband. So they have

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<v Speaker 1>to go to other cultures where that might be more

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<v Speaker 1>prevalent and where they can select from women who might

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<v Speaker 1>respond to that kind of thing a lot better than

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<v Speaker 1>an American woman who wouldn't put up with his guff. Yeah.

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<v Speaker 1>I mean, that is certainly a part of what happens sometimes,

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<v Speaker 1>and some of these agencies UH promote that the submissive nature. UM.

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<v Speaker 1>There was one that literally said that these young women

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<v Speaker 1>are quote unspoiled by feminism, and you have potential homemaking

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<v Speaker 1>savings of a hundred and fifty dollars a week because

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<v Speaker 1>you're essentially getting a you know, sort of a live

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<v Speaker 1>in domestic servant. So you know, that's the underbelly in

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<v Speaker 1>the dark side. But we you know, I did find

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<v Speaker 1>some that do seem very above board, and people that

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<v Speaker 1>do genuinely look like they're looking for love and have

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<v Speaker 1>struck out at home, so they're looking elsewhere. So I said, Chuck,

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<v Speaker 1>and we should also say one other thing to like,

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<v Speaker 1>you know, um, it's pretty like it's a pretty well

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<v Speaker 1>own thing in America. It's not like on everybody's lips.

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<v Speaker 1>You don't hear it in every monologue on the late

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<v Speaker 1>night talk shows or anything like that. But like, generally

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<v Speaker 1>people in America are familiar and I know about mail

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<v Speaker 1>order marriages, but it turns out it's even bigger in

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<v Speaker 1>other countries like Taiwan and South Korea have huge mail

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<v Speaker 1>order marriage industries. Um that may even dwarf the United States.

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<v Speaker 1>And it's pretty I don't want to say it's huge

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<v Speaker 1>in the United States, but it's not like just some

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<v Speaker 1>small speck of sliver of like arcane group of people

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<v Speaker 1>like it's bigger than you think, but it's even bigger

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<v Speaker 1>in some other Asian countries as well. Yeah, and Dave

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<v Speaker 1>Ruce helped us put this together, and this was a

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<v Speaker 1>tough assignment for him, but he used um a lot

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<v Speaker 1>of information from a book by a legal professor originally

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<v Speaker 1>from University of South Carolina and Marcia's zug called Buying

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<v Speaker 1>a Bride insert colon music Jerry and engaging history of

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<v Speaker 1>mail order matches, where it seems like she gives a

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<v Speaker 1>you know, a fair but fairly full throated defense of

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<v Speaker 1>its history through the ages as far as and we'll

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<v Speaker 1>get into this, but as far as an opportunity for

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<v Speaker 1>a lot of women to gain more agency and to

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<v Speaker 1>gain more rights at a time when they might not

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<v Speaker 1>have any, all the way up through today, where uh

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<v Speaker 1>she still defends it to a certain degree and and says,

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<v Speaker 1>you know, like sure, these situations can be bad, but

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<v Speaker 1>what's really bad is what undocumented immigrants have to suffer

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<v Speaker 1>through in this country because they have no legal rights.

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<v Speaker 1>They can't go to the police, they can't leave their

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<v Speaker 1>their uh spouse or or their partner for fear of deportation,

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<v Speaker 1>and uh, it's an interesting take, I think. And and

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<v Speaker 1>I'm glad that Dave found this book, you know, because

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<v Speaker 1>I don't. I'm not sure that I would have been

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<v Speaker 1>as fair. Yeah, yeah, no, she definitely almost. I get

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<v Speaker 1>the impression that she um is defensive on behalf of

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<v Speaker 1>the industry just because of how mistreated it's been, in

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<v Speaker 1>her opinion, unfairly in large part, yeah, because you know,

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<v Speaker 1>I think it very much has an antifeminist rap for

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<v Speaker 1>good reason. But she does make some compelling arguments that

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<v Speaker 1>throughout history it wasn't that way at all. And I

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<v Speaker 1>guess we can go ahead and dive into some of

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<v Speaker 1>that in um the early days of male order marriages

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<v Speaker 1>in the American colonies, there was a lack of women

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<v Speaker 1>problem in the in the early colonies, I mean like

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<v Speaker 1>the earliest colonies. We're talking like Jamestown here. Yeah, like

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<v Speaker 1>you know, the Puritans and Pilgrims. They may have come

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<v Speaker 1>over with their families, but there are a lot of

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<v Speaker 1>single men that came over, and a lot of them,

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<v Speaker 1>Uh some of them may like run off with an

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<v Speaker 1>indigenous woman and live with among her tribe and be like,

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<v Speaker 1>you know what, I'm kind of done building things for

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<v Speaker 1>James down. I'm out of here. So that's no good

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<v Speaker 1>if they're looking for young into like kind of help

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<v Speaker 1>build up these young colonies. And then other ones were

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<v Speaker 1>just lonely and said, hey, I like, uh, there are

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<v Speaker 1>no women over here. What are we supposed to do?

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<v Speaker 1>So very early on, uh, they started UM sort of

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<v Speaker 1>advertising and bringing uh women, you know, supposedly volunteers over

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<v Speaker 1>who wanted to come to the colonies and and sort

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<v Speaker 1>of have maybe even more rights than they had back home. Yeah,

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<v Speaker 1>And this is a really good example of kind of

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<v Speaker 1>like a thread that ran through the first couple of

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<v Speaker 1>centuries of America's founding um, which was government sanctioned and

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<v Speaker 1>supported UM mail order marriages in order to help build

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<v Speaker 1>more stable communities. Right, So, the the UM legislatures did

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<v Speaker 1>things like create laws that made it more attractive for

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<v Speaker 1>a woman to become a mail order bride in this area,

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<v Speaker 1>like um, apparently in England, Uh, if you became a widow,

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<v Speaker 1>you you got a third of the estate and that

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<v Speaker 1>was it. And in places like Virginia and I think

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<v Speaker 1>Maryland as well, they set up laws that basically said, hey,

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<v Speaker 1>you're gonna keep a lot more than that. You can

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<v Speaker 1>run your own business afterwards, like being a widow's gonna rock.

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<v Speaker 1>And did we mention also the men are dropping dead

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<v Speaker 1>like flies over here, so yeah, your husband's probably gonna

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<v Speaker 1>die pretty quick. So if you don't like them, who cares.

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<v Speaker 1>You still get to keep all this inheritance and you

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<v Speaker 1>get to keep the business and you can't do quite

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<v Speaker 1>that well for yourself. And those circumstances back in England,

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<v Speaker 1>so that attracted people. And that was like the government

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<v Speaker 1>saying like, please come over here and marry these strangers

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<v Speaker 1>that you've never met before. Yeah, and you know, it

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<v Speaker 1>made sense for a lot of these young women because

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<v Speaker 1>many of them were you know, they were from like

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<v Speaker 1>the servant class, let's say, so they were looking at

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<v Speaker 1>years of servitude uh in England and then they basically

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<v Speaker 1>were like, well, hey, forget all that, why don't you

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<v Speaker 1>just come over here get married. And like you said,

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<v Speaker 1>I think the status even one in three marriages last

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<v Speaker 1>a ten years. So they did kind of sell them

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<v Speaker 1>on the fact that yeah, it's not so great, they'll

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<v Speaker 1>probably be dead soon enough and then you can have

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<v Speaker 1>a stuff. Yeah, and it actually I mean like that

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<v Speaker 1>that actually did um like attract some women, I think

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<v Speaker 1>at least, uh, I don't. I don't know if we

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<v Speaker 1>have the number, but there definitely were what they called

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<v Speaker 1>tobacco wives who came to marry new tobacco planters who

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<v Speaker 1>were setting up their own fortune. And I actually had

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<v Speaker 1>to prove that they were a financial means by donating

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<v Speaker 1>a hundred and fifty pounds of gold leaf tobacco to

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<v Speaker 1>the Virginia Company to to take part in this right

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<v Speaker 1>and so UM that that lasted as long as it lasted,

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<v Speaker 1>or as long as it needed to. And as the

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<v Speaker 1>Eastern colonies started to like become more self sufficient, um

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<v Speaker 1>became less rowdy, became more family oriented. As far as

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<v Speaker 1>the Europeans were concerned. Um, the the need for like

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<v Speaker 1>those mail order schemes, UM kind of went away. But

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<v Speaker 1>then as America kind of expanded further and further west,

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<v Speaker 1>the frontier kept recreating itself in different places. So you know, UM,

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<v Speaker 1>it went from the Eastern colonies to you know, along

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<v Speaker 1>the Mississippi, and then further and further out west. And

0:13:16.400 --> 0:13:18.560
<v Speaker 1>every time it did that, this new iteration of the

0:13:18.559 --> 0:13:23.320
<v Speaker 1>frontier was settled by rowdy men, and they would have

0:13:23.360 --> 0:13:25.480
<v Speaker 1>to figure out a way to get women to attract

0:13:25.480 --> 0:13:27.160
<v Speaker 1>women to come out to marry the rowdy men so

0:13:27.200 --> 0:13:29.320
<v Speaker 1>they would stop beating each other up in bar fights

0:13:29.640 --> 0:13:32.840
<v Speaker 1>and and become more productive citizens. And that kept going

0:13:32.880 --> 0:13:36.280
<v Speaker 1>on throughout the the eighteenth and nineteenth centuries in the

0:13:36.360 --> 0:13:40.840
<v Speaker 1>United States. Yeah, and you know, if you're already thinking, guys,

0:13:40.960 --> 0:13:43.960
<v Speaker 1>this this already sounds terrible, these marriages based on these

0:13:43.960 --> 0:13:48.760
<v Speaker 1>financial arrangements, and you know, despite these promises of a

0:13:48.800 --> 0:13:50.880
<v Speaker 1>better life, like that's kind of what we're talking about,

0:13:51.400 --> 0:13:55.080
<v Speaker 1>like welcome to marriage in the seventeenth and eighteenth century.

0:13:55.320 --> 0:13:58.640
<v Speaker 1>Don't be so naive. Yeah, that's not that's kind of

0:13:58.760 --> 0:14:01.200
<v Speaker 1>what it was. And and've made a good point like

0:14:02.040 --> 0:14:05.280
<v Speaker 1>the notion of marrying for true love. That's a very

0:14:05.400 --> 0:14:09.440
<v Speaker 1>much like a twentieth century proposition, even if it wasn't

0:14:09.480 --> 0:14:13.680
<v Speaker 1>a male order bride situation, it was someone's dowry or

0:14:14.080 --> 0:14:17.200
<v Speaker 1>or parents sort of arranging marriages and saying these family,

0:14:17.520 --> 0:14:20.280
<v Speaker 1>this family should marry this family, which still goes on today.

0:14:20.320 --> 0:14:22.840
<v Speaker 1>I should point out among like the blue chip in

0:14:22.880 --> 0:14:26.880
<v Speaker 1>the high society, like and Arthur had to marry Susan.

0:14:27.200 --> 0:14:29.920
<v Speaker 1>You know, let's not forget that everybody with a Habsburg

0:14:30.040 --> 0:14:33.520
<v Speaker 1>Jaw was an arranged marriage. He could marry Liza Manelli.

0:14:35.920 --> 0:14:38.800
<v Speaker 1>I didn't realize you were making the movie reference. I

0:14:38.840 --> 0:14:42.280
<v Speaker 1>thought you were Arthur and Susan. I thought you were

0:14:42.400 --> 0:14:48.200
<v Speaker 1>using like Biff and Muffy, like general Jenual Arthur and yeah, yeah,

0:14:48.240 --> 0:14:50.240
<v Speaker 1>I got it. Now I got it. But the point

0:14:50.360 --> 0:14:52.920
<v Speaker 1>is is that marriage was a financial arrangement many and

0:14:53.000 --> 0:14:55.680
<v Speaker 1>most times back then. I'm not saying no one ever

0:14:55.720 --> 0:14:58.880
<v Speaker 1>married because they were in love. I'm sure that happened, Uh,

0:14:58.920 --> 0:15:00.960
<v Speaker 1>but it had to take a lot boxes back then.

0:15:01.040 --> 0:15:02.960
<v Speaker 1>So it was just sort of the way it was.

0:15:03.040 --> 0:15:07.520
<v Speaker 1>And so this solved problems for early settlers and for

0:15:07.600 --> 0:15:11.800
<v Speaker 1>westward expanders. Uh. They made things really attractive in California

0:15:11.840 --> 0:15:15.360
<v Speaker 1>for women. They made it easier to divorce your husband

0:15:15.400 --> 0:15:17.960
<v Speaker 1>if you wanted to. Uh. They made it easier to

0:15:18.440 --> 0:15:22.040
<v Speaker 1>or just legal to own and sell, buy and sell land,

0:15:22.560 --> 0:15:24.480
<v Speaker 1>which is not something you could do at other places

0:15:24.480 --> 0:15:27.240
<v Speaker 1>in the country. So they were trying to make it

0:15:27.360 --> 0:15:30.880
<v Speaker 1>an attractive situation for women to move west because they

0:15:30.960 --> 0:15:34.000
<v Speaker 1>needed men and women out there. And uh, I think

0:15:34.040 --> 0:15:39.200
<v Speaker 1>the between eighteen fifty and eighteen sixty, the the population

0:15:39.200 --> 0:15:43.240
<v Speaker 1>of women in California increased from three percent to nine

0:15:43.560 --> 0:15:47.880
<v Speaker 1>percent of the total population. So it was working. Yeah,

0:15:47.880 --> 0:15:50.920
<v Speaker 1>it was. And it wasn't just California, but um, Washington

0:15:51.080 --> 0:15:56.360
<v Speaker 1>State also participated. I think Oregon may have as well. Um.

0:15:56.400 --> 0:15:59.240
<v Speaker 1>And there would be there these schemes, and I don't

0:15:59.280 --> 0:16:01.800
<v Speaker 1>mean scheme like you know, like dastardly scheme, with like

0:16:02.040 --> 0:16:06.040
<v Speaker 1>a a plan good scheme. Yeah, where like a guy

0:16:06.080 --> 0:16:09.800
<v Speaker 1>would go around to the bachelor's out in like Washington

0:16:09.920 --> 0:16:12.120
<v Speaker 1>Territory and be like, give me a hundred bucks or

0:16:12.160 --> 0:16:15.760
<v Speaker 1>I think three hundred bucks, which is about five grand today, um,

0:16:15.800 --> 0:16:19.120
<v Speaker 1>and I will bring you a suitable wife. Um. And

0:16:19.720 --> 0:16:22.720
<v Speaker 1>at least one guy did this. ASA Mercer was a

0:16:22.720 --> 0:16:26.240
<v Speaker 1>marriage broker and he would go back east say hey,

0:16:26.280 --> 0:16:29.920
<v Speaker 1>there's like this great booming economy out west, why don't

0:16:29.920 --> 0:16:32.040
<v Speaker 1>you come with me, And like he would return with

0:16:32.080 --> 0:16:33.880
<v Speaker 1>like a hundred women and some of them would get

0:16:33.920 --> 0:16:37.000
<v Speaker 1>married immediately, some would wait. Um. But it was like

0:16:37.160 --> 0:16:40.160
<v Speaker 1>another it was another thing where there was a need

0:16:40.280 --> 0:16:45.640
<v Speaker 1>for women, uh, to stabilize it out of control male population. Yeah.

0:16:45.680 --> 0:16:48.600
<v Speaker 1>And you know, Zug points out very fairly in her

0:16:48.600 --> 0:16:51.160
<v Speaker 1>book that some of these Mercer girls from is they

0:16:51.160 --> 0:16:55.520
<v Speaker 1>were called from ASA Mercer's operation became abolitionists. Some became

0:16:55.880 --> 0:17:00.880
<v Speaker 1>women's rights advocates and social reformers. One of them's name was, uh,

0:17:01.120 --> 0:17:06.560
<v Speaker 1>this great name, Mehitable Haskell Elder uh, And she organized

0:17:06.600 --> 0:17:11.880
<v Speaker 1>the Women's Rights Conference in Olympia, Washington, and recruited one

0:17:11.920 --> 0:17:15.879
<v Speaker 1>Susan B. Anthony as the territory delicate for the National

0:17:15.880 --> 0:17:19.359
<v Speaker 1>Women's Suffrage Association CAN mention. So you know, in a

0:17:19.359 --> 0:17:23.680
<v Speaker 1>lot of cases, these women did find agency and they

0:17:23.840 --> 0:17:26.680
<v Speaker 1>did get out of a better situation than they were

0:17:26.720 --> 0:17:29.159
<v Speaker 1>in back east. Hey, so you want to take a

0:17:29.200 --> 0:17:32.639
<v Speaker 1>break and then we'll talk about the probably what was

0:17:32.680 --> 0:17:38.440
<v Speaker 1>the real birth of mail order marriages? Sure, Okay, we'll

0:17:38.440 --> 0:18:00.879
<v Speaker 1>be right back alright, Chuck. So we've talking to this

0:18:00.960 --> 0:18:05.600
<v Speaker 1>point about basically like government sanctioned schemes to kind of

0:18:05.720 --> 0:18:09.680
<v Speaker 1>stabilize male populations. There was also, at the same time,

0:18:09.800 --> 0:18:13.639
<v Speaker 1>beginning in the nineteenth century, um, I think starting in

0:18:13.680 --> 0:18:15.919
<v Speaker 1>England actually in the eighteenth century, that was kind of

0:18:15.960 --> 0:18:22.280
<v Speaker 1>simultaneously unfolding, and that was, um the matrimonial advertisement industry,

0:18:22.400 --> 0:18:25.200
<v Speaker 1>which to me is like the real birth of the

0:18:25.320 --> 0:18:29.000
<v Speaker 1>mail order marriage industry that we understand today. But it

0:18:29.080 --> 0:18:31.640
<v Speaker 1>was basically the personal ads. Yeah, it was the birth

0:18:31.680 --> 0:18:36.160
<v Speaker 1>of personal ads, the birth of dating services. Uh. It's

0:18:36.200 --> 0:18:40.720
<v Speaker 1>really interesting in that, Uh, women would put ads in

0:18:40.880 --> 0:18:43.520
<v Speaker 1>London and then later on in the United States, ads

0:18:43.520 --> 0:18:46.680
<v Speaker 1>in the paper basically saying you know, hi, this is

0:18:46.680 --> 0:18:48.920
<v Speaker 1>who I am, this is what I'm looking for. I mean,

0:18:49.040 --> 0:18:50.800
<v Speaker 1>much like you would see these days in like a

0:18:50.880 --> 0:18:54.000
<v Speaker 1>dating profile. And it was a way for them to,

0:18:54.720 --> 0:18:57.880
<v Speaker 1>you know, to take some agency over avoiding the arranged

0:18:57.880 --> 0:19:00.119
<v Speaker 1>marriage that their parents had set up for him and

0:19:00.160 --> 0:19:02.800
<v Speaker 1>maybe get a little bit of choice of suitors, right,

0:19:03.240 --> 0:19:06.639
<v Speaker 1>And I mean like that is like taking control of

0:19:06.680 --> 0:19:11.080
<v Speaker 1>your own um, of your own marriage prospects. And it

0:19:11.119 --> 0:19:13.840
<v Speaker 1>was I guess radical is probably a pretty good word.

0:19:14.160 --> 0:19:17.560
<v Speaker 1>But it picked up, It caught on um, especially in

0:19:17.600 --> 0:19:20.480
<v Speaker 1>the US. By the end of the nineteenth century, it

0:19:20.640 --> 0:19:22.760
<v Speaker 1>really started to catch on to where they were like

0:19:22.960 --> 0:19:28.240
<v Speaker 1>um magazines that were like dedicated just to matrimonial advertisements. Right,

0:19:29.080 --> 0:19:32.359
<v Speaker 1>Like there was the Matrimonial News, which is actually the

0:19:32.359 --> 0:19:35.960
<v Speaker 1>most straight ahead of all of them. Yeah, I like

0:19:36.400 --> 0:19:39.480
<v Speaker 1>Cupid's Messenger. That sounds like a cute one. What about

0:19:39.640 --> 0:19:43.359
<v Speaker 1>heart and Hand, Heart in Hand And then to me

0:19:43.480 --> 0:19:45.880
<v Speaker 1>this one. I guess they were just trying to play

0:19:45.880 --> 0:19:49.920
<v Speaker 1>it really safe, the standard correspondence club. Right, good day

0:19:49.960 --> 0:19:53.840
<v Speaker 1>to you, right exactly. So yeah, so these things were

0:19:53.880 --> 0:19:56.280
<v Speaker 1>like kind of popular by the end of the nineteenth century.

0:19:56.440 --> 0:19:59.360
<v Speaker 1>But then it's like you said earlier, the by by

0:19:59.400 --> 0:20:01.119
<v Speaker 1>the end of the night teenth century the beginning of

0:20:01.119 --> 0:20:05.280
<v Speaker 1>the twentieth century, our ideas about what constituted marriage, the

0:20:05.320 --> 0:20:09.440
<v Speaker 1>reasons for marriage had transitioned from financial arrangements into love

0:20:09.520 --> 0:20:14.720
<v Speaker 1>in America, right, And so there was simultaneously the popularity

0:20:14.720 --> 0:20:18.280
<v Speaker 1>of matrimonial advertisements and people taking control of their own

0:20:18.320 --> 0:20:22.880
<v Speaker 1>marriage prospects, and at the same time, UM, a criticism

0:20:23.000 --> 0:20:28.639
<v Speaker 1>and a uh like society generally looking down upon people

0:20:28.640 --> 0:20:31.040
<v Speaker 1>who did that kind of thing. So there would be

0:20:31.200 --> 0:20:35.040
<v Speaker 1>stories in the paper of people like sad sack bachelor's

0:20:35.160 --> 0:20:39.919
<v Speaker 1>or lonely heart widows getting conned or swindled or getting

0:20:39.960 --> 0:20:43.440
<v Speaker 1>fool catfish basically is what you call it today, UM.

0:20:43.800 --> 0:20:45.600
<v Speaker 1>And people love to read that kind of stuff and

0:20:45.680 --> 0:20:49.160
<v Speaker 1>laugh at their misfortune and look down on these people. UM.

0:20:49.240 --> 0:20:51.960
<v Speaker 1>And that that that's where like the root of what

0:20:52.000 --> 0:20:54.920
<v Speaker 1>people still do today to the mail order marriage industry,

0:20:55.320 --> 0:20:58.720
<v Speaker 1>at least in America. UM really finds its roots in

0:20:58.800 --> 0:21:02.359
<v Speaker 1>the in the twentieth tree. Yeah, and this is when

0:21:02.640 --> 0:21:07.960
<v Speaker 1>things started transitioning to overseas, when American men started bringing

0:21:07.960 --> 0:21:12.520
<v Speaker 1>in women from foreign countries. And that's when I think

0:21:12.560 --> 0:21:14.680
<v Speaker 1>that's when it became a bit more of an industry.

0:21:15.000 --> 0:21:18.840
<v Speaker 1>And this is when Congress got kind of full on

0:21:19.119 --> 0:21:23.439
<v Speaker 1>racist and trying to control this thing, because there was

0:21:23.600 --> 0:21:27.000
<v Speaker 1>you know, there were women saying, I don't want these

0:21:27.000 --> 0:21:30.440
<v Speaker 1>women coming into our country and disrupting our our feminist

0:21:30.440 --> 0:21:34.000
<v Speaker 1>agenda that we're trying to push. There were men saying,

0:21:34.560 --> 0:21:38.800
<v Speaker 1>we don't want this, uh people from China or Japan

0:21:38.920 --> 0:21:41.720
<v Speaker 1>coming in here, and you know, they can they can

0:21:41.760 --> 0:21:44.439
<v Speaker 1>have babies once a year, and they like there were

0:21:44.440 --> 0:21:47.879
<v Speaker 1>senators literally saying these things, and so they would enact

0:21:47.960 --> 0:21:50.879
<v Speaker 1>laws like, you know, we're gonna be overrun basically, so

0:21:50.920 --> 0:21:54.360
<v Speaker 1>they would enact laws, uh, like the Chinese Exclusion Act

0:21:54.359 --> 0:21:58.880
<v Speaker 1>of eighteen eighty two UH to to ban Chinese immigration. UH.

0:21:58.880 --> 0:22:01.080
<v Speaker 1>There was a loophole for pan with the nineteen o

0:22:01.200 --> 0:22:06.439
<v Speaker 1>seven Gentleman's Agreement, which basically said if you that a

0:22:06.520 --> 0:22:09.640
<v Speaker 1>Japanese woman uh and and their kids could come over

0:22:09.760 --> 0:22:13.000
<v Speaker 1>if they were married. So there were Japanese single men

0:22:13.040 --> 0:22:15.720
<v Speaker 1>already in the United States that immigrated over here that

0:22:15.760 --> 0:22:19.040
<v Speaker 1>would get married sight unseen from like a catalog basically

0:22:19.400 --> 0:22:22.760
<v Speaker 1>to in order to gain immigration status for the Japanese women.

0:22:23.080 --> 0:22:26.560
<v Speaker 1>And then that ultimately got shut down in four with

0:22:26.600 --> 0:22:29.639
<v Speaker 1>the Immigration Act and they just said no Japanese immigration

0:22:29.680 --> 0:22:32.800
<v Speaker 1>of any any kind now after that. So there was

0:22:32.840 --> 0:22:36.400
<v Speaker 1>a huge anti Asian thread from the late nineteenth century

0:22:36.440 --> 0:22:40.480
<v Speaker 1>in the early twentieth century, um based on immigration, and

0:22:40.520 --> 0:22:45.080
<v Speaker 1>a lot of that kind of centered on mail order marriages. UM.

0:22:45.119 --> 0:22:47.960
<v Speaker 1>But then uh, one of the other things that that

0:22:48.520 --> 0:22:51.240
<v Speaker 1>really kind of cropped up as a result of mail

0:22:51.359 --> 0:22:54.280
<v Speaker 1>order marriages going from like women back east or women

0:22:54.280 --> 0:22:57.680
<v Speaker 1>coming from Europe, to women coming from Asia U to

0:22:57.840 --> 0:23:01.840
<v Speaker 1>marry white American men. Um. Was there there was this

0:23:01.920 --> 0:23:05.560
<v Speaker 1>idea that the women were nothing more than like looking

0:23:05.680 --> 0:23:10.119
<v Speaker 1>for um, a green card basically American citizenship, trying to

0:23:10.280 --> 0:23:14.000
<v Speaker 1>escape their own country. And you run into that criticism today,

0:23:14.680 --> 0:23:16.360
<v Speaker 1>I mean just as much as you would have back

0:23:16.359 --> 0:23:21.399
<v Speaker 1>in when they passed the the Immigration Act against Japanese people.

0:23:22.080 --> 0:23:24.880
<v Speaker 1>Oh yeah, because you know, uh, and this is from

0:23:25.080 --> 0:23:29.480
<v Speaker 1>Zug's book. She talks about you know, Mexican women, Greek women,

0:23:29.560 --> 0:23:33.320
<v Speaker 1>Asian women, Jewish women, Italian women, they were much more

0:23:33.400 --> 0:23:38.000
<v Speaker 1>likely to be deported under an LPC charge, which is

0:23:38.040 --> 0:23:40.760
<v Speaker 1>a person that is likely to become a public charge

0:23:40.800 --> 0:23:43.440
<v Speaker 1>basically like to come over and sort of live off

0:23:43.480 --> 0:23:47.040
<v Speaker 1>the government. Uh. If they were from these countries, in

0:23:47.119 --> 0:23:49.080
<v Speaker 1>a way around that was to get married and get

0:23:49.080 --> 0:23:52.640
<v Speaker 1>that green card. So that criticism like came pretty straight away,

0:23:52.640 --> 0:23:55.960
<v Speaker 1>I think, right. And then the other one is that

0:23:55.960 --> 0:23:59.480
<v Speaker 1>that they were basically all just sex workers in disguise,

0:23:59.560 --> 0:24:03.240
<v Speaker 1>coming over under the guise of being mail order brides,

0:24:03.520 --> 0:24:06.480
<v Speaker 1>but really they were coming over here to prostitute themselves

0:24:06.840 --> 0:24:11.760
<v Speaker 1>and behave immorally. Um. And again this is another accusation

0:24:11.760 --> 0:24:16.199
<v Speaker 1>that you see today, except the the onus has or

0:24:16.280 --> 0:24:20.720
<v Speaker 1>the focus the empathy, I guess has evolved from being

0:24:20.760 --> 0:24:25.840
<v Speaker 1>put on society um, being attacked by these immoral women,

0:24:26.160 --> 0:24:31.159
<v Speaker 1>to the women themselves being trafficked by international criminals. But

0:24:31.240 --> 0:24:34.840
<v Speaker 1>it's still generally the same accusation. It's just been it's

0:24:34.880 --> 0:24:40.560
<v Speaker 1>just altered itself some you know what I'm saying, Yeah, yeah, absolutely, um.

0:24:40.560 --> 0:24:43.360
<v Speaker 1>And you know that sort of h antifeminist charge from

0:24:43.400 --> 0:24:46.600
<v Speaker 1>American women saying that you know, these women from other

0:24:46.640 --> 0:24:49.960
<v Speaker 1>countries are coming over here and they they do whatever

0:24:50.000 --> 0:24:52.800
<v Speaker 1>their husbands tell them, and this is setting us back. Uh.

0:24:52.840 --> 0:24:55.240
<v Speaker 1>They would say the same thing though about war brides.

0:24:55.400 --> 0:24:58.920
<v Speaker 1>If you were a soldier in Korea or Vietnam and

0:24:59.480 --> 0:25:01.920
<v Speaker 1>brought a men back over, they would have that same

0:25:02.000 --> 0:25:04.800
<v Speaker 1>kind of charge levied against them, saying, the only reason

0:25:04.800 --> 0:25:08.399
<v Speaker 1>you're bringing these women back is because of the power

0:25:08.440 --> 0:25:13.040
<v Speaker 1>imbalance that is now gained. And you know that can

0:25:13.080 --> 0:25:15.159
<v Speaker 1>be fair to a certain degree. There's a lot there is.

0:25:16.640 --> 0:25:22.040
<v Speaker 1>It's really hard to talk about marriage like this without

0:25:22.080 --> 0:25:27.280
<v Speaker 1>talking about uh inequity and a power imbalance from the beginning. Um,

0:25:27.400 --> 0:25:30.040
<v Speaker 1>not to say that that doesn't change and that there

0:25:30.040 --> 0:25:35.000
<v Speaker 1>aren't great success stories where uh, both partners are equal

0:25:35.160 --> 0:25:37.920
<v Speaker 1>and they both contribute and they both you know, respect

0:25:37.920 --> 0:25:44.639
<v Speaker 1>one another's viewpoints. But there any time you are in

0:25:44.680 --> 0:25:47.840
<v Speaker 1>a situation where you are bringing someone over from another

0:25:47.840 --> 0:25:50.919
<v Speaker 1>country that is escaping a bad situation and looking for

0:25:50.960 --> 0:25:54.119
<v Speaker 1>a more prosperous situation and you can provide that and

0:25:54.160 --> 0:25:57.040
<v Speaker 1>you are paying the money to the service for linking you,

0:25:57.560 --> 0:26:00.520
<v Speaker 1>there's a power imbalance there from the beginning. Yeah, well

0:26:00.560 --> 0:26:02.840
<v Speaker 1>there's a power imbalance in that. Like you probably don't

0:26:02.840 --> 0:26:05.240
<v Speaker 1>speak the language as the mail order bride. You don't

0:26:05.280 --> 0:26:07.000
<v Speaker 1>have any friends, you don't have any family, you don't

0:26:07.000 --> 0:26:09.440
<v Speaker 1>have any social structure to depend on. The only person

0:26:09.520 --> 0:26:12.800
<v Speaker 1>you have to depend on is your husband. He's not

0:26:12.920 --> 0:26:16.440
<v Speaker 1>very nice to you or even worse abusive towards you. Um,

0:26:16.520 --> 0:26:18.640
<v Speaker 1>you're in You're in big trouble. And then it's also,

0:26:18.720 --> 0:26:21.600
<v Speaker 1>like you said, if you are escaping poverty back home,

0:26:22.200 --> 0:26:25.280
<v Speaker 1>you might show up with basically no money. And so

0:26:25.400 --> 0:26:27.600
<v Speaker 1>if you just found out that this guy is not

0:26:27.640 --> 0:26:31.680
<v Speaker 1>always cracked up to be, or he is abusive, or um,

0:26:31.720 --> 0:26:34.399
<v Speaker 1>he's actually got a terrible criminal record or terrible credit

0:26:34.520 --> 0:26:36.480
<v Speaker 1>or all sorts of stuff that you wouldn't have otherwise

0:26:36.520 --> 0:26:41.040
<v Speaker 1>come over for um, you're stuck here. And according to

0:26:41.119 --> 0:26:44.359
<v Speaker 1>some human trafficking groups, that is a that is a

0:26:44.440 --> 0:26:47.280
<v Speaker 1>broad definition of human trafficking where a person has moved

0:26:47.280 --> 0:26:49.840
<v Speaker 1>from one place to another for financial means and then

0:26:49.920 --> 0:26:54.399
<v Speaker 1>ends up becoming dependent financially uh in a situation that

0:26:54.440 --> 0:26:57.119
<v Speaker 1>they otherwise wouldn't want to be in, they would not

0:26:57.240 --> 0:26:59.840
<v Speaker 1>have chosen to put themselves in. That's as much as

0:27:00.040 --> 0:27:02.960
<v Speaker 1>trafficking in a broad definition as somebody being kidnapped and

0:27:03.040 --> 0:27:07.480
<v Speaker 1>forced into uh sex work. Yeah, and even if there

0:27:07.560 --> 0:27:11.960
<v Speaker 1>is no uh, you know, no literal violence or abuse,

0:27:13.160 --> 0:27:16.760
<v Speaker 1>that doesn't mean that it's an equitable situation because someone

0:27:16.800 --> 0:27:20.880
<v Speaker 1>can essentially be a almost a captive in their own home,

0:27:20.960 --> 0:27:22.720
<v Speaker 1>like you said, if they don't speak the language, they

0:27:22.760 --> 0:27:25.639
<v Speaker 1>have no advocates, so we here for themselves or friends

0:27:25.680 --> 0:27:29.640
<v Speaker 1>to help them and speak up for them. And it's uh,

0:27:29.800 --> 0:27:31.639
<v Speaker 1>you can see why it gets a bad rap for sure.

0:27:31.960 --> 0:27:35.480
<v Speaker 1>So on the flip side, though, there have to be

0:27:36.400 --> 0:27:40.440
<v Speaker 1>men out there who just struck out consistently with America

0:27:41.320 --> 0:27:45.320
<v Speaker 1>or American women or men and took matters into their

0:27:45.320 --> 0:27:48.080
<v Speaker 1>own hands and looked abroad. And the best way to

0:27:48.119 --> 0:27:51.720
<v Speaker 1>do that is a marriage broker, and there's plenty of

0:27:51.880 --> 0:27:55.159
<v Speaker 1>places you can do that. Um. And then also the

0:27:55.200 --> 0:28:01.359
<v Speaker 1>other problem with just basically characterizing um Millerner Bride's nothing

0:28:01.440 --> 0:28:05.399
<v Speaker 1>but like victims right for exploitation is to really miss

0:28:06.200 --> 0:28:11.080
<v Speaker 1>the personalities of a lot of them. Where to put

0:28:11.080 --> 0:28:13.919
<v Speaker 1>yourself out there is a mail or to bride shows

0:28:13.960 --> 0:28:18.280
<v Speaker 1>a UM or demonstrates like a lot of initiative compared

0:28:18.320 --> 0:28:20.760
<v Speaker 1>to just staying back home and making do with your

0:28:20.800 --> 0:28:23.760
<v Speaker 1>lot in life. Like if you're a widow in some

0:28:23.800 --> 0:28:28.400
<v Speaker 1>countries and you have kids, you might not be remarriable,

0:28:28.400 --> 0:28:30.399
<v Speaker 1>there might not be anybody who wants to marry you,

0:28:30.480 --> 0:28:33.880
<v Speaker 1>and so you're doomed to a life of solitude and

0:28:34.040 --> 0:28:37.400
<v Speaker 1>single motherhood, whether you like it or not. So if

0:28:37.440 --> 0:28:39.560
<v Speaker 1>you just say, okay, well that's my lot in life,

0:28:39.560 --> 0:28:42.160
<v Speaker 1>that's what I'm doing, Okay, fine. But if you say,

0:28:42.280 --> 0:28:44.360
<v Speaker 1>you know what, now, there's another way out, and it

0:28:44.440 --> 0:28:46.400
<v Speaker 1>might not be the most tasteful thing that I would

0:28:46.400 --> 0:28:49.680
<v Speaker 1>have chosen for myself before, but I really want to

0:28:49.680 --> 0:28:51.680
<v Speaker 1>make sure my kids are taken care of and I'm

0:28:51.720 --> 0:28:56.360
<v Speaker 1>going to go seek husband elsewhere. That shows, that demonstrates

0:28:56.600 --> 0:29:00.360
<v Speaker 1>a lot of um self startered nous. I guess that

0:29:00.360 --> 0:29:04.920
<v Speaker 1>that UM, I think kind of undermines a lot of

0:29:04.960 --> 0:29:07.640
<v Speaker 1>the view of of mail orderprises these kind of like

0:29:08.000 --> 0:29:13.840
<v Speaker 1>simple minded docile women um that that can't fend for

0:29:13.880 --> 0:29:17.840
<v Speaker 1>themselves or stick up for themselves. Yeah, and you, it's

0:29:17.880 --> 0:29:22.760
<v Speaker 1>also a real slippery slope to to judge. I mean, well,

0:29:22.840 --> 0:29:24.720
<v Speaker 1>we all think like, oh, it should you should only

0:29:25.120 --> 0:29:28.120
<v Speaker 1>fall in love with love at first sight and that

0:29:28.120 --> 0:29:30.760
<v Speaker 1>should be all it is, and that should be what

0:29:30.840 --> 0:29:34.280
<v Speaker 1>marriage is based on, full stop. It's a real slippery

0:29:34.280 --> 0:29:38.640
<v Speaker 1>slope too. Uh, to judge someone other's someone else's situation

0:29:38.800 --> 0:29:41.480
<v Speaker 1>if it's working out for both of them. If if

0:29:41.480 --> 0:29:44.720
<v Speaker 1>it is a rich old guy in his sixties who

0:29:44.920 --> 0:29:46.040
<v Speaker 1>is like, you know what, I want to live out

0:29:46.080 --> 0:29:49.880
<v Speaker 1>the last fifteen years of my life, uh, with a partner,

0:29:50.240 --> 0:29:53.120
<v Speaker 1>And there's a beautiful young Ukrainian woman who's like, you

0:29:53.120 --> 0:29:55.360
<v Speaker 1>know what, I've got nothing going on over here. I

0:29:55.360 --> 0:29:57.880
<v Speaker 1>don't have a lot of prospects. My country is not,

0:29:58.120 --> 0:30:00.920
<v Speaker 1>you know, doing me any favors. And so I'm gonna

0:30:00.920 --> 0:30:04.040
<v Speaker 1>go over and marry some rich guy and we're gonna

0:30:04.080 --> 0:30:05.960
<v Speaker 1>be happy for the last fifteen years of his life.

0:30:06.800 --> 0:30:09.760
<v Speaker 1>And they travel and they do take cruises and they

0:30:10.160 --> 0:30:12.040
<v Speaker 1>have a good time together. Like it's a real slippery

0:30:12.040 --> 0:30:14.000
<v Speaker 1>sloped for someone to come in and say, well, no,

0:30:14.160 --> 0:30:17.440
<v Speaker 1>that's wrong, because you guys just didn't meet and fall

0:30:17.480 --> 0:30:20.600
<v Speaker 1>in love like you know, meeting in a bar drunk

0:30:20.640 --> 0:30:23.760
<v Speaker 1>one night, like a like all Americans. Again and again.

0:30:23.800 --> 0:30:27.160
<v Speaker 1>That seems to be a long standing criticism that stretches

0:30:27.200 --> 0:30:30.920
<v Speaker 1>back at least a century here in America too, for sure. Okay,

0:30:30.920 --> 0:30:32.840
<v Speaker 1>so enough of that, enough of that, I feel like

0:30:32.880 --> 0:30:35.120
<v Speaker 1>we should talk about some of the nuts and bolts

0:30:35.320 --> 0:30:40.640
<v Speaker 1>of um the mail order marriage industry. Okay, yeah, uh,

0:30:41.280 --> 0:30:43.239
<v Speaker 1>let's do it. Well, let's start. So I found this

0:30:43.360 --> 0:30:50.360
<v Speaker 1>um contemporary journalism um from your c J right uh

0:30:50.400 --> 0:30:53.040
<v Speaker 1>in the New York Times, and they basically just checked

0:30:53.040 --> 0:30:56.160
<v Speaker 1>in with the mail order marriage industry at the time,

0:30:56.600 --> 0:30:59.040
<v Speaker 1>and it gave a really good snapshot of how things

0:30:59.120 --> 0:31:01.880
<v Speaker 1>used to be and of the reasons why mail order

0:31:01.960 --> 0:31:05.120
<v Speaker 1>brides were called mail order brides, because time was that

0:31:05.200 --> 0:31:08.200
<v Speaker 1>you would find a mail order marriage service, you would

0:31:08.280 --> 0:31:11.040
<v Speaker 1>subscribe to that service of The New York Times says

0:31:11.040 --> 0:31:14.320
<v Speaker 1>anywhere between fifty to five hundred dollars a year um,

0:31:14.680 --> 0:31:18.400
<v Speaker 1>and every well that was for a catalog annual subscribe.

0:31:19.680 --> 0:31:21.680
<v Speaker 1>And then every month or every couple of months, or

0:31:21.720 --> 0:31:24.800
<v Speaker 1>maybe twice a month, probably not twice a month, you

0:31:24.840 --> 0:31:28.520
<v Speaker 1>would get a catalog that was clearly made by somebody

0:31:28.560 --> 0:31:33.560
<v Speaker 1>who didn't major in catalog making in college of pictures

0:31:33.640 --> 0:31:38.800
<v Speaker 1>of the of like a prospective bride, her stats, physical stats,

0:31:39.080 --> 0:31:41.840
<v Speaker 1>her likes, her dislikes, that kind of thing. Basically a blurb,

0:31:42.120 --> 0:31:45.160
<v Speaker 1>and you were you'd flipped through a catalog and you'd

0:31:45.200 --> 0:31:47.440
<v Speaker 1>get back in touch of this subscription service and say

0:31:47.480 --> 0:31:51.640
<v Speaker 1>I like number eight eight nine, seven two UM, and

0:31:51.680 --> 0:31:55.520
<v Speaker 1>I also like thirty seven fifty five, And you just

0:31:55.520 --> 0:31:58.480
<v Speaker 1>give them a list of women that you wanted them

0:31:58.520 --> 0:32:01.120
<v Speaker 1>to reach out to on your half, and all of

0:32:01.200 --> 0:32:05.040
<v Speaker 1>a sudden you would start exchanging letters. Uh. Little by little,

0:32:05.320 --> 0:32:08.400
<v Speaker 1>you would narrow down the women that you were talking to,

0:32:08.920 --> 0:32:12.520
<v Speaker 1>and then you would eventually probably go over and meet

0:32:12.560 --> 0:32:16.840
<v Speaker 1>one and maybe in that trip marry them, like have

0:32:16.840 --> 0:32:19.280
<v Speaker 1>have your wedding like that the day you meet them

0:32:19.360 --> 0:32:21.280
<v Speaker 1>or the day after you met them. And that was

0:32:21.320 --> 0:32:25.200
<v Speaker 1>pretty standard for the seventies and eighties as far as

0:32:25.240 --> 0:32:28.760
<v Speaker 1>mail order goes, and I think into the nineties as well. Yeah,

0:32:28.840 --> 0:32:31.680
<v Speaker 1>and of course it's all online now and depending on

0:32:31.680 --> 0:32:34.239
<v Speaker 1>which agency you go through, and like I said, there

0:32:34.240 --> 0:32:37.840
<v Speaker 1>are thousands. They offer a range of services to you know,

0:32:38.480 --> 0:32:40.320
<v Speaker 1>bleed you of as much money as they can in

0:32:40.360 --> 0:32:45.960
<v Speaker 1>the process, whether it's subscription fees, or will will write

0:32:45.960 --> 0:32:48.400
<v Speaker 1>your letters first letters for you and translate them for

0:32:48.440 --> 0:32:51.560
<v Speaker 1>a fee, Or if you want to video chat or

0:32:51.600 --> 0:32:53.920
<v Speaker 1>have phone calls, we can arrange that for a fee.

0:32:54.640 --> 0:32:58.000
<v Speaker 1>Everything has a fee. I think this one and this

0:32:58.080 --> 0:33:02.560
<v Speaker 1>is from an anti trafficking Internet national website article. They

0:33:02.560 --> 0:33:09.600
<v Speaker 1>said that estimate show um people spend about six to

0:33:09.640 --> 0:33:13.120
<v Speaker 1>ten thou dollars. Each client spends about six to ten

0:33:13.160 --> 0:33:16.080
<v Speaker 1>tho dollars. And I think this is for you know,

0:33:16.200 --> 0:33:20.280
<v Speaker 1>the I guess more high end, more reputable ones. I

0:33:20.280 --> 0:33:22.400
<v Speaker 1>think I think some of those places are happy if

0:33:22.400 --> 0:33:24.000
<v Speaker 1>they get like five bucks out of the you end

0:33:24.000 --> 0:33:25.800
<v Speaker 1>then you leave. Well. I think you can be like

0:33:25.840 --> 0:33:29.720
<v Speaker 1>a skin flint husband um and just do it strictly

0:33:29.760 --> 0:33:32.960
<v Speaker 1>online and then go meet them and marry them. But

0:33:33.080 --> 0:33:36.560
<v Speaker 1>there are ones that offer like tours for like five

0:33:36.680 --> 0:33:40.280
<v Speaker 1>grand um, which depending on the country, may or may

0:33:40.280 --> 0:33:44.160
<v Speaker 1>not be legal where you like, if you went to Vietnam,

0:33:44.240 --> 0:33:47.600
<v Speaker 1>it would be illegal in Vietnam, mail order um marriages,

0:33:47.880 --> 0:33:50.760
<v Speaker 1>the whole industry is illegal, but it's also rampant there

0:33:51.400 --> 0:33:55.920
<v Speaker 1>um and they're there are like whole hotels that where

0:33:55.920 --> 0:33:59.480
<v Speaker 1>a woman goes and stays and then tours of like

0:34:00.000 --> 0:34:03.680
<v Speaker 1>eyes from Taiwan or South Korea or the United States

0:34:03.800 --> 0:34:07.840
<v Speaker 1>come through and meet them. Uh. And I think human

0:34:07.880 --> 0:34:10.760
<v Speaker 1>trafficking people are like and do god knows what else

0:34:11.320 --> 0:34:16.200
<v Speaker 1>for money and um. Then if if you hit it

0:34:16.239 --> 0:34:18.719
<v Speaker 1>off with one, maybe you like start talking to them

0:34:18.760 --> 0:34:20.920
<v Speaker 1>a little more or you marry them on the spot.

0:34:21.320 --> 0:34:23.960
<v Speaker 1>That kind of thing. But there's like there's tours you

0:34:23.960 --> 0:34:25.840
<v Speaker 1>can go on, and depending on your view of the

0:34:25.880 --> 0:34:28.719
<v Speaker 1>mail order marriage industry, it's either a tour where you're

0:34:28.719 --> 0:34:31.520
<v Speaker 1>going and meeting a lot of perspective brides, or it's

0:34:31.560 --> 0:34:35.839
<v Speaker 1>basically a sex tour to Vietnam, right. And they also

0:34:35.880 --> 0:34:38.520
<v Speaker 1>will do things where it's really hard to not read

0:34:38.560 --> 0:34:44.080
<v Speaker 1>as uh, a man sort of buying a woman, where

0:34:44.120 --> 0:34:47.000
<v Speaker 1>they say like, well, you know, we'll put them up

0:34:47.040 --> 0:34:49.040
<v Speaker 1>in this hotel and we'll have them go checked out

0:34:49.080 --> 0:34:53.000
<v Speaker 1>by our doctors and our psychologists to have a psychological evaluation,

0:34:53.520 --> 0:34:55.560
<v Speaker 1>and all of this information will be sent to you,

0:34:56.040 --> 0:34:58.440
<v Speaker 1>the man with the money, to make your decision on

0:34:58.480 --> 0:35:01.720
<v Speaker 1>whether or not you're gonna sort of pay for this bride.

0:35:02.280 --> 0:35:04.520
<v Speaker 1>And it's it's really hard to look at that any

0:35:04.520 --> 0:35:07.560
<v Speaker 1>other way. Then that like you really got to stretch

0:35:07.600 --> 0:35:11.720
<v Speaker 1>your mind. But then you will read a story about

0:35:12.200 --> 0:35:15.080
<v Speaker 1>a couple that that are deeply in love for twenty

0:35:15.160 --> 0:35:17.840
<v Speaker 1>years on and who had kids in American who had

0:35:17.880 --> 0:35:20.759
<v Speaker 1>a great life together. Uh, And and they were like, no,

0:35:20.840 --> 0:35:23.799
<v Speaker 1>it was really more like an international dating service. Uh.

0:35:23.840 --> 0:35:27.520
<v Speaker 1>And they just sort of match maked um or matchmated,

0:35:28.360 --> 0:35:33.880
<v Speaker 1>made matched maked. Uh. So, it's like it's just I

0:35:33.920 --> 0:35:36.200
<v Speaker 1>don't know if we've ever had a topic where I

0:35:36.239 --> 0:35:38.759
<v Speaker 1>was so like, all right, well this doesn't sound too bad,

0:35:38.880 --> 0:35:41.560
<v Speaker 1>and like, oh my god, this sounds terrible. Yeah, I

0:35:41.560 --> 0:35:44.480
<v Speaker 1>got you, Yeah I can't. And then maybe the industry,

0:35:44.800 --> 0:35:46.880
<v Speaker 1>you know, yeah, I mean I think it can be

0:35:46.960 --> 0:35:49.480
<v Speaker 1>both those things. Yeah, it makes you, yes, And it

0:35:49.600 --> 0:35:52.279
<v Speaker 1>surely is both of those things. Again, the question is

0:35:52.280 --> 0:35:55.279
<v Speaker 1>is one way more than the other, And if so,

0:35:55.360 --> 0:35:57.279
<v Speaker 1>which way is a lopside? And if so, do we

0:35:57.320 --> 0:36:00.800
<v Speaker 1>need to like follow Vietnam's footsteps and outlaw the marriage

0:36:00.880 --> 0:36:02.960
<v Speaker 1>the mail order marriage industry. You know what I'm saying.

0:36:02.960 --> 0:36:06.080
<v Speaker 1>It's like that that may be a really big red flag,

0:36:06.600 --> 0:36:09.480
<v Speaker 1>like why did Vietnam outlaw in the entire industry that's

0:36:09.520 --> 0:36:14.000
<v Speaker 1>totally like fine and legal here in the United States? Right, So, Um,

0:36:14.160 --> 0:36:15.880
<v Speaker 1>should we take a break, Yeah, I think we should

0:36:15.880 --> 0:36:18.879
<v Speaker 1>take a break in. Um, we'll talk about mail order

0:36:19.320 --> 0:36:21.680
<v Speaker 1>marriages in the Internet age because things have changed a

0:36:21.719 --> 0:36:25.879
<v Speaker 1>little bit. Yeah, and some of the laws right right,

0:36:26.600 --> 0:36:50.320
<v Speaker 1>all right, we'll be right back all right, um really quickly,

0:36:50.480 --> 0:36:53.040
<v Speaker 1>this uh the great article I found that from the

0:36:53.080 --> 0:36:56.840
<v Speaker 1>Anti Trafficking International site. They did kind of talk a

0:36:56.840 --> 0:36:59.640
<v Speaker 1>little bit about what it means for your immigration status

0:37:00.320 --> 0:37:03.360
<v Speaker 1>and how because I mentioned earlier that Zug said, you

0:37:03.400 --> 0:37:07.080
<v Speaker 1>know who's really at risk or undocumented immigrants because they

0:37:07.080 --> 0:37:10.080
<v Speaker 1>have no recourse. Um, but even if you do come

0:37:10.080 --> 0:37:13.839
<v Speaker 1>over as a mail order bride, and uh, here here's

0:37:13.880 --> 0:37:18.600
<v Speaker 1>basically what happens. The Immigration Marriage Fraud Amendment, which was

0:37:18.680 --> 0:37:22.279
<v Speaker 1>enacted in eighty six is basically, the husband will apply

0:37:22.440 --> 0:37:26.399
<v Speaker 1>for a spouse or a fiance visa and then the

0:37:26.440 --> 0:37:29.520
<v Speaker 1>bride Mary's has to marry the husband within three months

0:37:29.560 --> 0:37:32.520
<v Speaker 1>upon arrival in the US. So there's a three month

0:37:32.880 --> 0:37:36.440
<v Speaker 1>sort of tried out period. But the bride only has

0:37:36.480 --> 0:37:40.359
<v Speaker 1>conditional resident status for two years. So in that two

0:37:40.480 --> 0:37:43.560
<v Speaker 1>year period um at the end of which they have

0:37:43.680 --> 0:37:47.000
<v Speaker 1>to apply jointly for her permanent status as a resident.

0:37:47.600 --> 0:37:51.320
<v Speaker 1>In that conditional two year period, that is the dodgy

0:37:51.400 --> 0:37:54.680
<v Speaker 1>territory where they're basically, like the bridest, completely dependent on

0:37:54.680 --> 0:37:58.960
<v Speaker 1>the husband. He holds all the cards. Uh, They're very

0:37:59.000 --> 0:38:03.239
<v Speaker 1>vulnerable at this point. They may have linguistic isolation or

0:38:03.280 --> 0:38:06.240
<v Speaker 1>and or cultural isolation. They may not have that social

0:38:06.280 --> 0:38:09.760
<v Speaker 1>network that we're talking about, or be completely economically dependent

0:38:09.800 --> 0:38:12.640
<v Speaker 1>on the husband, and they might be afraid that he'll

0:38:13.040 --> 0:38:15.640
<v Speaker 1>be like, you know what, it's in that two year frame,

0:38:15.680 --> 0:38:18.439
<v Speaker 1>I can still have you sent home, so you better

0:38:18.640 --> 0:38:21.839
<v Speaker 1>you better be nice. Uh. And this is basically where

0:38:21.840 --> 0:38:24.040
<v Speaker 1>they're saying, this is just sort of a a softer

0:38:24.200 --> 0:38:27.800
<v Speaker 1>version of trafficking, even though and there is real trafficking

0:38:27.800 --> 0:38:30.640
<v Speaker 1>attached to this, we're not talking about that. We're talking

0:38:30.640 --> 0:38:34.040
<v Speaker 1>about women who do come over voluntarily, but they still

0:38:34.120 --> 0:38:35.880
<v Speaker 1>see that as a sort of a softer version of

0:38:35.880 --> 0:38:39.399
<v Speaker 1>that so um and that power dynamic and the one

0:38:39.440 --> 0:38:42.560
<v Speaker 1>where you mentioned where the men were supplied with all

0:38:42.600 --> 0:38:45.600
<v Speaker 1>the information where the mail or to bride'shead basically none

0:38:46.200 --> 0:38:50.160
<v Speaker 1>about the men. Um that that's changed in the last

0:38:50.239 --> 0:38:53.320
<v Speaker 1>few years thanks to the Internet and thanks to things

0:38:53.360 --> 0:38:58.360
<v Speaker 1>like video chat and texting and Facebook and Skype, and

0:38:58.400 --> 0:39:02.480
<v Speaker 1>now women are able just through the simple tools on

0:39:02.560 --> 0:39:06.440
<v Speaker 1>the internet um to to be much more discerning and

0:39:06.480 --> 0:39:09.359
<v Speaker 1>discriminating in the men they choose. It's not just like

0:39:09.640 --> 0:39:13.440
<v Speaker 1>I'm gonna put myself in a catalog and cross my fingers. Um.

0:39:13.480 --> 0:39:16.080
<v Speaker 1>They're they're they're putting themselves out there much more, at

0:39:16.120 --> 0:39:19.520
<v Speaker 1>least ones that are are members of legitimate mail order

0:39:19.600 --> 0:39:24.040
<v Speaker 1>marriage brokerage is right. Yeah, and there was, uh, there

0:39:24.040 --> 0:39:28.680
<v Speaker 1>were very sadly a couple of high profile murders leading

0:39:28.760 --> 0:39:32.279
<v Speaker 1>up to the International Marriage broker Regulation Act in two

0:39:32.320 --> 0:39:34.960
<v Speaker 1>thousand five. And this is where things really kind of

0:39:35.040 --> 0:39:37.920
<v Speaker 1>changed as far as at least trying to help adjust

0:39:37.920 --> 0:39:41.319
<v Speaker 1>that power dynamic in that, uh, if you are a

0:39:41.400 --> 0:39:46.720
<v Speaker 1>legitimate brokerage agency, you're required to UM provide these women

0:39:46.719 --> 0:39:49.760
<v Speaker 1>with a lot of information now about the men, UM

0:39:49.800 --> 0:39:54.920
<v Speaker 1>whether or not they're on state or national sex offender registries, UM,

0:39:54.960 --> 0:39:59.279
<v Speaker 1>background on their like financials. They're given information on on

0:39:59.520 --> 0:40:03.000
<v Speaker 1>domestic violence and like what that looks like, you know,

0:40:03.080 --> 0:40:05.200
<v Speaker 1>and how to go to the police and stuff like that,

0:40:05.280 --> 0:40:08.320
<v Speaker 1>and that you can do stuff like that UM arrest

0:40:08.440 --> 0:40:13.600
<v Speaker 1>history history, marital history, residence history if they have kids,

0:40:13.920 --> 0:40:16.480
<v Speaker 1>all kinds of stuff now that these agencies have to

0:40:16.520 --> 0:40:19.520
<v Speaker 1>provide about the men for the women. Yeah, And so

0:40:21.680 --> 0:40:24.440
<v Speaker 1>people who are like, hey, that's not that's not cool. Man,

0:40:24.520 --> 0:40:27.839
<v Speaker 1>if you were an American woman just dating an American man,

0:40:27.880 --> 0:40:30.919
<v Speaker 1>you wouldn't have access to that kind of information. That's

0:40:30.920 --> 0:40:35.600
<v Speaker 1>truly invasive. It is true. It's also almost basically a

0:40:35.680 --> 0:40:40.200
<v Speaker 1>straw man argument because an American woman is not going

0:40:40.239 --> 0:40:44.759
<v Speaker 1>to be in the kind of isolated, completely dependent situation

0:40:44.800 --> 0:40:46.920
<v Speaker 1>that a mailoorder bride is going to be. And and

0:40:46.920 --> 0:40:51.200
<v Speaker 1>so the mailoorder bride needs a lot more safeguards than

0:40:51.480 --> 0:40:54.160
<v Speaker 1>just an average American woman is going to need. So

0:40:54.800 --> 0:40:58.520
<v Speaker 1>nice try, but that argument doesn't well water at all. Yeah,

0:40:58.640 --> 0:41:01.600
<v Speaker 1>I agree. Um, you talked earlier at the beginning about

0:41:01.600 --> 0:41:05.279
<v Speaker 1>a lack of data and statistics. They don't even really

0:41:05.280 --> 0:41:08.399
<v Speaker 1>know how often this is happening, much less how many

0:41:08.440 --> 0:41:12.120
<v Speaker 1>are successful and how many times they end like poorly

0:41:12.560 --> 0:41:15.600
<v Speaker 1>or in abuse and things like that. There there are

0:41:15.640 --> 0:41:19.000
<v Speaker 1>a few numbers out there. Uh, I think the uh

0:41:20.080 --> 0:41:23.240
<v Speaker 1>how do you pronounce that? I want to say? Um

0:41:23.760 --> 0:41:28.440
<v Speaker 1>to hear to hear he to Hearing Justice Center. They

0:41:28.520 --> 0:41:33.040
<v Speaker 1>estimate between eleven thousand and sixteen thousand women immigrate each

0:41:33.160 --> 0:41:35.800
<v Speaker 1>year through a marriage broker. Uh. The I n S

0:41:35.840 --> 0:41:39.319
<v Speaker 1>has it more like four to six thousand. Uh, So

0:41:39.440 --> 0:41:42.440
<v Speaker 1>you kind of can't really tell how much this is

0:41:42.480 --> 0:41:45.319
<v Speaker 1>even going on. So it's really hard to you know,

0:41:45.400 --> 0:41:47.800
<v Speaker 1>like you said, if you don't have the data for

0:41:47.800 --> 0:41:50.359
<v Speaker 1>for nubes like us, it's kind of hard to form

0:41:50.400 --> 0:41:53.000
<v Speaker 1>a hard opinion. Right, But it's not just nubes like

0:41:53.160 --> 0:41:55.919
<v Speaker 1>us who don't have the data, Like, no one has

0:41:56.000 --> 0:41:59.680
<v Speaker 1>the data, so it's like, you know, no one can

0:41:59.719 --> 0:42:02.080
<v Speaker 1>form a hard opinion, and you if in that case,

0:42:02.120 --> 0:42:03.799
<v Speaker 1>you have to treat it on like a case by

0:42:03.800 --> 0:42:06.520
<v Speaker 1>case basis, and like if you if you have nothing

0:42:06.560 --> 0:42:11.279
<v Speaker 1>but anecdotal data or evidence, you can't just say like, yes,

0:42:11.880 --> 0:42:14.520
<v Speaker 1>the mail order marriage industry is just a front for

0:42:14.680 --> 0:42:18.360
<v Speaker 1>human trafficking and sex trafficking. That's that is a moral

0:42:18.360 --> 0:42:21.640
<v Speaker 1>panic that you've just started right there. Um, so we

0:42:21.719 --> 0:42:23.480
<v Speaker 1>have to go out and get the data. But at

0:42:23.520 --> 0:42:27.520
<v Speaker 1>the same time, that doesn't mean you can't simultaneously offer

0:42:27.600 --> 0:42:31.040
<v Speaker 1>support to women who might be suffering from that, Like

0:42:31.080 --> 0:42:32.799
<v Speaker 1>what if it turns out to be true, Like yeah,

0:42:33.000 --> 0:42:35.600
<v Speaker 1>it's all just a big front for human trafficking, and

0:42:35.640 --> 0:42:38.680
<v Speaker 1>these women need help. Roll out the red carpet, like

0:42:38.760 --> 0:42:41.120
<v Speaker 1>get those services broadcast, Like figure out how to get

0:42:41.160 --> 0:42:43.360
<v Speaker 1>them help if they need it, and see if anybody

0:42:43.360 --> 0:42:46.080
<v Speaker 1>comes out of the woodwork. In the meantime, while you're

0:42:46.120 --> 0:42:48.879
<v Speaker 1>conducting those studies to come up with that data, one

0:42:48.880 --> 0:42:51.040
<v Speaker 1>way or another can't hurt. It's just money, and that's

0:42:51.040 --> 0:42:52.680
<v Speaker 1>a pretty good thing to spend money on. If you

0:42:52.719 --> 0:42:56.799
<v Speaker 1>ask me. Yeah, I agree. There are some studies that

0:42:56.800 --> 0:43:00.840
<v Speaker 1>show spousal abuse rates are about three times higher. But

0:43:00.960 --> 0:43:04.320
<v Speaker 1>this is just for immigrant women married to US husbands.

0:43:04.960 --> 0:43:07.040
<v Speaker 1>I don't think I think that includes all immigrant women.

0:43:07.120 --> 0:43:10.799
<v Speaker 1>I don't think it's just mail order situations. So that's

0:43:11.280 --> 0:43:14.759
<v Speaker 1>data that doesn't exactly help UM, but it does shine

0:43:14.760 --> 0:43:16.839
<v Speaker 1>a light on that power dynamic as a whole. I

0:43:16.840 --> 0:43:19.600
<v Speaker 1>think yeah, And I couldn't I couldn't tell the UM.

0:43:19.800 --> 0:43:24.480
<v Speaker 1>Dave mentioned that there were three UM murdered women male

0:43:24.600 --> 0:43:27.720
<v Speaker 1>mail order brides in the United States. I think between

0:43:27.719 --> 0:43:31.000
<v Speaker 1>two thousand and ten and two thousand twenty maybe, And

0:43:31.239 --> 0:43:34.920
<v Speaker 1>if using the high UM the high number that the

0:43:35.160 --> 0:43:39.319
<v Speaker 1>uh UM to Hear You Justice Center uses for how

0:43:39.320 --> 0:43:42.160
<v Speaker 1>many came over every year, you've got a hundred and

0:43:42.160 --> 0:43:45.239
<v Speaker 1>sixty thousand of them. So three murders out of a

0:43:45.360 --> 0:43:49.800
<v Speaker 1>hundred and sixty thousand population is I think point eighteen percent.

0:43:50.560 --> 0:43:53.800
<v Speaker 1>But out of UM all the women, all the married

0:43:53.840 --> 0:43:57.240
<v Speaker 1>women in America, it's like sixty four million married women

0:43:57.760 --> 0:44:01.360
<v Speaker 1>UM seventeen thousand, two hundred and fifty on average died,

0:44:02.560 --> 0:44:05.319
<v Speaker 1>but we're murdered by their partner in that same time,

0:44:05.320 --> 0:44:09.360
<v Speaker 1>which is two point six so I probably got the

0:44:09.400 --> 0:44:11.600
<v Speaker 1>math wrong. But if it is right, then that means

0:44:11.880 --> 0:44:14.400
<v Speaker 1>you're actually less likely to be murdered by your husband

0:44:14.400 --> 0:44:16.160
<v Speaker 1>as a mail order bride than you are just as

0:44:16.200 --> 0:44:19.640
<v Speaker 1>an American woman, um who was married and just part

0:44:19.640 --> 0:44:25.200
<v Speaker 1>of the general population. So that's great, right of the

0:44:25.280 --> 0:44:27.600
<v Speaker 1>stats you can't feel good about, No, exactly, that's a

0:44:27.680 --> 0:44:30.239
<v Speaker 1>great That is an excellent point for sure, Chuck. I mean,

0:44:30.840 --> 0:44:34.440
<v Speaker 1>I think shines a light that we need to basically

0:44:34.480 --> 0:44:38.359
<v Speaker 1>do away with, um spousal murder. I think we can

0:44:38.400 --> 0:44:41.080
<v Speaker 1>all get behind that. Yeah, what it is. What it

0:44:41.120 --> 0:44:44.439
<v Speaker 1>does though, again, is it makes you I think maybe

0:44:44.520 --> 0:44:48.319
<v Speaker 1>let's concentrate on the real problems. And if that's not,

0:44:48.600 --> 0:44:51.480
<v Speaker 1>I if the mail order bride situation isn't the real problem,

0:44:51.800 --> 0:44:54.239
<v Speaker 1>then we just and we all know this, but we

0:44:54.239 --> 0:44:57.360
<v Speaker 1>we have a real domestic violence problem in this country anyway. Yeah,

0:44:57.400 --> 0:44:58.960
<v Speaker 1>it's the same thing. What was the last one we

0:44:59.000 --> 0:45:02.240
<v Speaker 1>talked about, oh, the inter danger where it was like, oh, no, actually,

0:45:02.800 --> 0:45:05.480
<v Speaker 1>your cousin is going to like rape and murder you

0:45:05.719 --> 0:45:09.120
<v Speaker 1>way more frequently than just some strangers. But let's all

0:45:09.160 --> 0:45:13.680
<v Speaker 1>concentrate on the stranger your your spouse is possibly going

0:45:13.719 --> 0:45:16.319
<v Speaker 1>to murder you. But let's ignore that and concentrate on

0:45:16.400 --> 0:45:19.239
<v Speaker 1>mail order brides being murdered instead, even if it's just

0:45:19.360 --> 0:45:23.520
<v Speaker 1>a much less of a chance, Like that's the that's

0:45:23.560 --> 0:45:25.880
<v Speaker 1>the definition of a moral panic, and you've got to

0:45:25.920 --> 0:45:30.160
<v Speaker 1>sort those out because they obvius skate important things. Yeah,

0:45:30.200 --> 0:45:31.600
<v Speaker 1>and you know at the beginning of the episode you

0:45:31.640 --> 0:45:34.719
<v Speaker 1>mentioned l g B t Q rights. Um. That's why

0:45:34.719 --> 0:45:38.200
<v Speaker 1>we call it mail order marriages now because with the

0:45:38.239 --> 0:45:42.479
<v Speaker 1>Supreme Court striking down parts of the Defensive Marriage Act, uh,

0:45:42.520 --> 0:45:46.839
<v Speaker 1>it allowed and there has been a, you know since then,

0:45:46.920 --> 0:45:49.719
<v Speaker 1>a sort of a a big time rise in l

0:45:49.760 --> 0:45:53.399
<v Speaker 1>g B t Q people UM doing the exact same thing.

0:45:53.520 --> 0:45:56.000
<v Speaker 1>And a lot of times these people in other countries

0:45:56.080 --> 0:46:00.200
<v Speaker 1>are literally fleeing for their life because they have no

0:46:00.400 --> 0:46:04.080
<v Speaker 1>rights in their own country as uh as a person

0:46:04.120 --> 0:46:06.799
<v Speaker 1>from that community. So that's one of those where you

0:46:06.800 --> 0:46:09.000
<v Speaker 1>look at and you're like, they could literally be saving

0:46:09.000 --> 0:46:11.120
<v Speaker 1>someone's life by getting them out of their country over here.

0:46:12.719 --> 0:46:14.319
<v Speaker 1>And men do it too. I saw there was a

0:46:14.880 --> 0:46:17.880
<v Speaker 1>I was curious about male order husbands and if that

0:46:17.960 --> 0:46:21.680
<v Speaker 1>was even a thing. And apparently Ireland in recent years

0:46:22.280 --> 0:46:24.800
<v Speaker 1>has got some of this going on where these Irish

0:46:24.840 --> 0:46:28.799
<v Speaker 1>Men are putting themselves out there and saying, hey, I'm

0:46:28.840 --> 0:46:31.560
<v Speaker 1>a strapping young irish Man and I'm happy to come

0:46:32.239 --> 0:46:35.520
<v Speaker 1>marry you and live in your country. Very nice, that's

0:46:35.520 --> 0:46:37.319
<v Speaker 1>the thing in Ireland. Did not know that. I had

0:46:37.360 --> 0:46:40.000
<v Speaker 1>no idea either, But leave it to Ireland to just

0:46:40.040 --> 0:46:43.879
<v Speaker 1>try something new. So good for you, Ireland, Good for you.

0:46:45.040 --> 0:46:47.799
<v Speaker 1>Are you got anything else on mail order marriages? I

0:46:47.840 --> 0:46:50.319
<v Speaker 1>got nothing else I can take off my roller skates. Now,

0:46:50.400 --> 0:46:53.839
<v Speaker 1>this one was it was it was danger at every turn.

0:46:53.960 --> 0:46:55.759
<v Speaker 1>I thought you did great. I thought we did great.

0:46:55.920 --> 0:46:59.759
<v Speaker 1>It's good. I'm pretty sure. Oh god, I hope. So. Uh.

0:47:00.120 --> 0:47:02.240
<v Speaker 1>If you want to know more about mail order marrinces,

0:47:02.280 --> 0:47:04.200
<v Speaker 1>go check it out and see what you think for yourself.

0:47:04.280 --> 0:47:07.120
<v Speaker 1>Don't take our words for it. Um. And since I

0:47:07.120 --> 0:47:09.400
<v Speaker 1>said don't take our words for it, it's time for

0:47:09.520 --> 0:47:14.960
<v Speaker 1>listener mail. Uh, listener mail. This is this is a

0:47:15.360 --> 0:47:18.120
<v Speaker 1>sad case, so a bit of a trigger warning here,

0:47:19.239 --> 0:47:21.520
<v Speaker 1>especially if you've lost a family member to COVID. But

0:47:22.239 --> 0:47:24.279
<v Speaker 1>I've had a back and forth with this gentleman and

0:47:24.600 --> 0:47:27.040
<v Speaker 1>he really felt strongly about reading this on the air

0:47:28.120 --> 0:47:31.160
<v Speaker 1>in the name of getting people vaccinated. Hey, guys, haven't

0:47:31.160 --> 0:47:33.759
<v Speaker 1>written in quite some time. Been listening since two thousand eight.

0:47:34.040 --> 0:47:37.040
<v Speaker 1>You've been around for so many personal milestones, even though

0:47:37.080 --> 0:47:39.960
<v Speaker 1>we've never met, even though I did ask you the

0:47:39.960 --> 0:47:43.319
<v Speaker 1>best question ever at your live show in Phoenix. Uh.

0:47:43.360 --> 0:47:45.239
<v Speaker 1>My father taught me how to play guitar. I've been

0:47:45.239 --> 0:47:48.399
<v Speaker 1>playing for nearly thirty years because of his influence. There's

0:47:48.440 --> 0:47:51.400
<v Speaker 1>never been a question of Gibson or Fender in my family.

0:47:51.400 --> 0:47:54.320
<v Speaker 1>It's always been clear where a Fender family. He played

0:47:54.320 --> 0:47:57.360
<v Speaker 1>a strat and I played a telly. Uh. The last

0:47:58.040 --> 0:48:00.680
<v Speaker 1>this last Tuesday, I said good eye to my father.

0:48:01.320 --> 0:48:04.960
<v Speaker 1>COVID had done its job and completely overtaken his body.

0:48:05.360 --> 0:48:07.440
<v Speaker 1>After he passed. Later that day, I went into my

0:48:07.480 --> 0:48:10.080
<v Speaker 1>truck and took a few minutes and decided I needed

0:48:10.120 --> 0:48:12.680
<v Speaker 1>some Josh and Chuck to get my mind off of things.

0:48:12.800 --> 0:48:16.640
<v Speaker 1>And I was absolutely shocked. On that day Leo Fender

0:48:16.680 --> 0:48:19.600
<v Speaker 1>and Les Paul came through in my feed. Uh. My

0:48:19.640 --> 0:48:22.040
<v Speaker 1>father and I did not have anything we bonded over

0:48:22.040 --> 0:48:24.319
<v Speaker 1>more than our love of music and playing guitar, an

0:48:24.360 --> 0:48:29.080
<v Speaker 1>affinity for Fender, and a dislike of all things Gibson. Sorry, Chuck. Uh,

0:48:29.120 --> 0:48:30.960
<v Speaker 1>there could not have been more perfect topic to help

0:48:30.960 --> 0:48:32.520
<v Speaker 1>me through one of the hardest days of my life.

0:48:32.840 --> 0:48:34.439
<v Speaker 1>I look forward to someday when I might be able

0:48:34.440 --> 0:48:37.680
<v Speaker 1>to shake your hands after a good hand washing and sanitization,

0:48:38.239 --> 0:48:40.040
<v Speaker 1>and just thank you for being with me through so

0:48:40.080 --> 0:48:43.120
<v Speaker 1>many good days and so many bad days. And he

0:48:43.200 --> 0:48:45.960
<v Speaker 1>included a song that he gave his father that he

0:48:45.960 --> 0:48:50.760
<v Speaker 1>wrote for him. It's great and uh, this is from Eddie,

0:48:50.760 --> 0:48:54.240
<v Speaker 1>and Eddie said, please read this on the air. He said, Uh,

0:48:54.520 --> 0:48:58.319
<v Speaker 1>my mother decided to get vaccinated because of this, and

0:48:58.360 --> 0:49:02.719
<v Speaker 1>they were not vaccinated, and he said, just please send

0:49:02.719 --> 0:49:05.440
<v Speaker 1>the message out to people that it can happen to

0:49:05.480 --> 0:49:07.480
<v Speaker 1>you and your family and just go out there and

0:49:07.480 --> 0:49:10.719
<v Speaker 1>get that vaccination already. Thanks for that, Eddie, UM, and

0:49:10.960 --> 0:49:14.279
<v Speaker 1>definitely our condolences on your father's passing. I'm really sorry

0:49:14.360 --> 0:49:16.520
<v Speaker 1>to hear that, but I'm glad we could bring you

0:49:16.520 --> 0:49:19.480
<v Speaker 1>a little measure of comfort at a terrible time. So

0:49:19.600 --> 0:49:22.120
<v Speaker 1>thank you for letting us know about that, and also

0:49:22.160 --> 0:49:24.520
<v Speaker 1>thank you for telling everybody to get vaccinated, because that's

0:49:24.520 --> 0:49:27.640
<v Speaker 1>a pretty good thing to use your position for. UM.

0:49:27.719 --> 0:49:30.480
<v Speaker 1>So I think, like Eddie said, go get vaccinated. Yeah,

0:49:30.560 --> 0:49:35.359
<v Speaker 1>we said it, Go get vaccinated. Okay, okay, agreed, And

0:49:35.360 --> 0:49:37.000
<v Speaker 1>in the meantime, if you want to get in touch

0:49:37.040 --> 0:49:39.000
<v Speaker 1>with us, you can send us an email. The Stuff

0:49:39.040 --> 0:49:45.480
<v Speaker 1>podcast at iHeart radio dot com. Stuff you Should Know

0:49:45.600 --> 0:49:48.520
<v Speaker 1>is a production of iHeart Radio. For more podcasts my

0:49:48.560 --> 0:49:52.000
<v Speaker 1>heart Radio, visit the iHeart Radio app, Apple Podcasts, or

0:49:52.040 --> 0:50:00.440
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