WEBVTT - Ep. 385: A Wild New World

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<v Speaker 1>This is me eat your podcast coming at you shirtless,

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<v Speaker 1>severely bug bitten in my case underwear listening un podcast.

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<v Speaker 1>You can't protect anything presented by first, like creating proven

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<v Speaker 1>versatile hunting apparel from Marino bass layers to technical outerwear

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<v Speaker 1>for every hunt first like go farther, stay longer. Oh hey,

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<v Speaker 1>real quick, before we get started. I have sitting next

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<v Speaker 1>to me a what I thought to be an extremely

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<v Speaker 1>impressive moose shed, and Jana's kind of negged it. You

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<v Speaker 1>know what negging is? I don't know the exact definition, Like, uh,

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<v Speaker 1>how do you explain it? Phil? When you nag something,

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<v Speaker 1>it's a it's a strat feel smaller on purpose, it's

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<v Speaker 1>a straight It was it was popular state. It was

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<v Speaker 1>popularized as a strategy to pick up. Like let's say here,

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<v Speaker 1>I'm gonna I'm gonna be me and Krant are gonna

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<v Speaker 1>role play. No, no, I don't want to do it

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<v Speaker 1>that way. Me and Krant are gonna role play? You

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<v Speaker 1>neg me? Like, like how you use it as a

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<v Speaker 1>pickup strategy as a hit on strategy, like I would

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<v Speaker 1>say to Krinn instead of being like, oh, let's say

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<v Speaker 1>let's say we're young or young single people okay, And

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<v Speaker 1>I would approach Krinn and I would say, um. I

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<v Speaker 1>could approach Krean and said, like, my goodness, you look

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<v Speaker 1>beautiful today, right, and that has one that's one approach.

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<v Speaker 1>Or I could come up and go like your shoesn't

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<v Speaker 1>look kind of funny, And that was popularized for a

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<v Speaker 1>time as a way too, as a subversive way to

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<v Speaker 1>hit on someone. If you don't come in with a compliment,

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<v Speaker 1>you come in with a with a like you know

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<v Speaker 1>you should get you should change your hair. I don't

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<v Speaker 1>like your haircut doesn't look great on you. And then

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<v Speaker 1>you leverage that. Then that's leveraged. This is there's a

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<v Speaker 1>whole book about how when people get all interested in

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<v Speaker 1>kind of responding to that, there's a whole book about

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<v Speaker 1>how to do it. Like Steve, I'm not sure your

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<v Speaker 1>glasses matcher today, and it's in instead of the expected

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<v Speaker 1>thing would be like, holy cow, you look amazing. Would

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<v Speaker 1>you like to have dinner? You come in and you're like, man,

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<v Speaker 1>you should think about your updating your wardrobe. Right, and

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<v Speaker 1>you've set this whole You set and play this dynamic. Right.

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<v Speaker 1>The tension starts from every woman in the world just

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<v Speaker 1>just can't help, but live the rest of her life

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<v Speaker 1>to impress that man got it and try. It's very subversive,

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<v Speaker 1>it's very manipulated, manipulated. Let's get back to nagging. Oh well,

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<v Speaker 1>I showed you my moose. I showed you my moose

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<v Speaker 1>antler and it's n e G. I showed you this

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<v Speaker 1>definition I would check the urban diction urban. It's like

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<v Speaker 1>a slang term point being. I walked in, like, uh,

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<v Speaker 1>you know, how do you have something impressive? You just

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<v Speaker 1>kind of walk in with it? He was so happy

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<v Speaker 1>about it. I'm sorry I didn't. I didn't mean to

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<v Speaker 1>pull your attention away. You noticed this this giant moose andler. Um,

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<v Speaker 1>I mean it's pretty huge. It's like as big as

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<v Speaker 1>like a baby's cradle. Yeah, I was. I was pointing

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<v Speaker 1>out to our guests, who who I'm about to introduce.

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<v Speaker 1>I was pointing out that I have a plan in

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<v Speaker 1>which I'm going to turn it into a chair for

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<v Speaker 1>my kids. It's that big. Well, I brought it in

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<v Speaker 1>and Yohn, He's like, why are you showing me that?

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<v Speaker 1>I don't know, is it big? Just right now? What's interesting?

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<v Speaker 1>Are you going to make it into a chair? After

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<v Speaker 1>you saw the pictures of the moose andler chairs that

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<v Speaker 1>I showed you from Latvie. No, no, no, it is

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<v Speaker 1>a chair. No, it doesn't need to be. It already

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<v Speaker 1>is a chair. Look at it huge. But that the

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<v Speaker 1>idea from we're gonna do a whole might be We're

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<v Speaker 1>gonna do a whole episode about Yi's Latvian trip. We

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<v Speaker 1>just decided, so we'll we'll save that. Uh no, point

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<v Speaker 1>being the only reason I'm bringing this thing up is,

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<v Speaker 1>uh we there's been a long thing like how to

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<v Speaker 1>bring this this, this is this is applicable to a

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<v Speaker 1>very small subset of of our audience. Is how to

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<v Speaker 1>get stuff from Alaska down to the lower forty eight.

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<v Speaker 1>So this year we're up hunting and Clay got a

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<v Speaker 1>moose and he had the moose rack. I had my

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<v Speaker 1>moose shed. We all the moose meat, and we used

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<v Speaker 1>a service called Alaska Trophy Express. It's a great job, dude.

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<v Speaker 1>We had like just frozen moose meat, the skull. I

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<v Speaker 1>had my shed antler. It's like it's cheaper than than

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<v Speaker 1>trying to get it all packaged and shipping it home

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<v Speaker 1>on a plane now with baggage for ease in lo

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<v Speaker 1>and behold, not too much long later there it all.

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<v Speaker 1>This was cheaper. I don't know the exact details on,

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<v Speaker 1>but we ran the numbers and it was cheaper, especially

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<v Speaker 1>like you know, especially if you wind up with the people.

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<v Speaker 1>Got a couple of moves and just showed up safe

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<v Speaker 1>and sound. Clay stuff got delivered down to He had

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<v Speaker 1>a drive. You know, he lives on the border but

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<v Speaker 1>Arkansas in Oklahoma, and he drove over to Oklahoma and

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<v Speaker 1>picked it up. My my antlers sitting right here in

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<v Speaker 1>the damn office the Laska Trophy Express with some attention

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<v Speaker 1>to it as well. Look look at the duct tape

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<v Speaker 1>to make sure that that that lower prong doesn't get

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<v Speaker 1>broken off. Right. They did a wonderful job. Um, and

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<v Speaker 1>I was holding off on standex I wanted to see

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<v Speaker 1>how it went. But they did a wonderful job. Uh.

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<v Speaker 1>Our Steve guest Dan Flores, who we did an event

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<v Speaker 1>with at the bookstore last night, who's out promoting his

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<v Speaker 1>new book, Wild New World. I'm gonna have you explained

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<v Speaker 1>the book real quick. But first I want to point

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<v Speaker 1>out there's something you might not know. You when we

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<v Speaker 1>were first starting the show out, you were in one

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<v Speaker 1>not first starting the show off, but in the infancy

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<v Speaker 1>of the show. I can't remember what episode number it was.

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<v Speaker 1>The episode we did with you was our first episode

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<v Speaker 1>that ever like really got traction. Hm. That was shared

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<v Speaker 1>you know, that that had a life that lived, They

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<v Speaker 1>had a life at the time that kind of lived

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<v Speaker 1>beyond the normal subscriber base. Well, yeah, okay, it was

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<v Speaker 1>kind of one of our first, like real serious shows

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<v Speaker 1>that really just became a thing for us. This was

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<v Speaker 1>the one we did in Seattle, that's correct. It looks

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<v Speaker 1>like that might be episode three three. Was it that early?

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<v Speaker 1>It may have been that early, but it looks like

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<v Speaker 1>Dan's been on episode thirty three in we went We

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<v Speaker 1>went back to the well, didn't we m hm. Tell

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<v Speaker 1>folks about your new book. Damn um okay, I want

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<v Speaker 1>to set it up for you though. Yes, I read

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<v Speaker 1>the entirety of that book, probably within about seventy yards

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<v Speaker 1>of that moose antler without knowing it was there, Without

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<v Speaker 1>knowing that antler was there. Yeah, Well, finished the book

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<v Speaker 1>and then realized it was there, and realized it was

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<v Speaker 1>an antler sitting right beside you in the grass. It's

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<v Speaker 1>kind of tucked into some willows. But yeah, I read

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<v Speaker 1>the whole damn book, not knowing it was there, but

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<v Speaker 1>it was there the whole time. Well, I suppose that

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<v Speaker 1>says something about either your power of concentration or the

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<v Speaker 1>ability of the book to hold you. Uh. Well, first

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<v Speaker 1>of all, Steve, thanks for having me on again. It's

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<v Speaker 1>great to be back with you guys, and hang out

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<v Speaker 1>with with you as well. Um. This new book, while

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<v Speaker 1>New World is the title and the subtitle is an

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<v Speaker 1>epic story of animals and people in America, is an

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<v Speaker 1>attempt to try to, uh to write in a single

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<v Speaker 1>volume of a little short of four hundred pages, um,

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<v Speaker 1>the whole story or at least a whole story of

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<v Speaker 1>the North American human, wildlife, wild animal experience. And um

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<v Speaker 1>it's what is known in the trade as a big history.

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<v Speaker 1>It was kind of inspired when I began working on

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<v Speaker 1>it by you've all Harari Sapiens, which I know almost

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<v Speaker 1>all of us have read, which of course was a

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<v Speaker 1>big history book about the origin of humans. Um. But

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<v Speaker 1>I wanted to focus specifically on North America. It's where

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<v Speaker 1>I live, It's the country that the United States is

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<v Speaker 1>the place that I know best and where I know

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<v Speaker 1>the amal's best in the history best. But I wanted

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<v Speaker 1>uh to do justice to it. And so I've started

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<v Speaker 1>the story sixty six million years ago. This is a

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<v Speaker 1>book that in three pages goes from sixty six million

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<v Speaker 1>years ago down basically two events earlier in two so,

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<v Speaker 1>in other words, up to yesterday. Um. And I wanted

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<v Speaker 1>to start it that early because the only way to

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<v Speaker 1>really explain how North America acquired its beast sherry of animals, uh,

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<v Speaker 1>is to look at what happened on the continent in

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<v Speaker 1>the wake of the great asteroid impact that wiped out

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<v Speaker 1>the dinosaurs and created the age of mammals. Of course,

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<v Speaker 1>we oh that asteroid which which is called, by the way,

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<v Speaker 1>the chick Salube impact or I didn't know, Yeah, I

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<v Speaker 1>never heard that. We're you point out that it's a

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<v Speaker 1>great word. It's a great word. It's a great word.

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<v Speaker 1>Uh uh and it's uh it's coming into more common

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<v Speaker 1>use and recognition. I think it's named after a little

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<v Speaker 1>Mayan town on the north coast of the Yucatan Peninsula,

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<v Speaker 1>which is where this uh, this asteroid hit um And,

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<v Speaker 1>as I said, the purpose of talking about it to

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<v Speaker 1>begin with and describing the the effect of of the

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<v Speaker 1>impact on on the continent and on Earth. It was

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<v Speaker 1>really to set up the age that follows, which is

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<v Speaker 1>called the paleo scene, which is when North America began

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<v Speaker 1>to acquire its animals, and that acquisition took place as

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<v Speaker 1>a result of evolution of species that emerged in the

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<v Speaker 1>wake of the demise of the of the dinosaurs. Uh,

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<v Speaker 1>and also as a result of the migration of animals

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<v Speaker 1>from other parts of the world, the most spectacular and

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<v Speaker 1>charismatic of which animals like mammoths and massdons, for example,

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<v Speaker 1>and bison came out of Asia. Hey. Uh, I want

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<v Speaker 1>to pause from it to ask a couple of questions

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<v Speaker 1>about that strike had there If that strike happened right now, Uh,

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<v Speaker 1>there's no way humans had survived or is that not true? Well,

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<v Speaker 1>it would be. So that strike wiped out seventy of

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<v Speaker 1>of life on Earth. It didn't take out everything. Um,

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<v Speaker 1>it took out most terrestrial life, though. I mean we

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<v Speaker 1>ended up in terms of vertebrates in North America with

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<v Speaker 1>only a couple of percent of creatures surviving it. I

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<v Speaker 1>mean alligators survived it, crocodiles did, mostly reptiles and amphibians.

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<v Speaker 1>And what enable things to survived was that they tended

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<v Speaker 1>to be uh. Hidden back behind the mountain ranges on

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<v Speaker 1>the opposite side of where the impact took place, and

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<v Speaker 1>so it was possible for a few creatures that were

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<v Speaker 1>isolated to survive. And I suppose, uh that's probably what

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<v Speaker 1>would happen with people if we had an impact like

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<v Speaker 1>this one. I mean, this was a solar system wide impact.

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<v Speaker 1>It was a gigantic asteroid more than seven miles uh

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<v Speaker 1>in diameter, and I was traveling at two so it

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<v Speaker 1>was the huge impact. We did it. We did this

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<v Speaker 1>conversation last night at the local bookstore. I was talking

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<v Speaker 1>about I never and the two things never occurred to

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<v Speaker 1>me until I read Dan's book, is that it wasn't

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<v Speaker 1>the first time that thing passed by. No, right, humans

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<v Speaker 1>would be like, oh there it is again. Yeah, I

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<v Speaker 1>got a little closer. And every thing is that hit

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<v Speaker 1>at a shallow angle? Yeah, like almost maximized for just

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<v Speaker 1>blasting stuff right straight down out of the sky. Yeah,

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<v Speaker 1>it did not hit from straight down. It hit at

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<v Speaker 1>an angle, and it hit at an angle that uh

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<v Speaker 1>was really severe on North America because it was it

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<v Speaker 1>hit basically in the what would today be the Gulf

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<v Speaker 1>of Mexico. Uh So North America a lot of it

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<v Speaker 1>got fried. I mean, creatures just really got wiped out.

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<v Speaker 1>Of course, the aftermath of it, it goes for several weeks,

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<v Speaker 1>producing tsunamis that are a mile tall, that bounce off

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<v Speaker 1>of land all over the globe. Uh and if still left,

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<v Speaker 1>uh these big piled up remnants of mud and debris

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<v Speaker 1>five and six stories high on the ocean floor. I

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<v Speaker 1>mean those things still exist and U and also hold

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<v Speaker 1>do they have chunks of that thing? Yeah? Yeah, that

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<v Speaker 1>the asteroid itself basically was obliterated, But what we have

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<v Speaker 1>are the remnants of the shocked geology from where it

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<v Speaker 1>where it hit. But you can't there's no there's no

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<v Speaker 1>known piece of the thing. I'm not aware of there

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<v Speaker 1>being any known pieces of the thing still there, although uh,

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<v Speaker 1>I may be wrong about that. Because we do know

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<v Speaker 1>that it was we do know what the substance of

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<v Speaker 1>the asteroid was. It was a chondrite, which is the

0:14:31.040 --> 0:14:34.000
<v Speaker 1>most one of the most common forms of meteorites today

0:14:34.080 --> 0:14:37.400
<v Speaker 1>that fly through the sky and and produce those beautiful

0:14:38.040 --> 0:14:43.920
<v Speaker 1>uh night sky uh comment like like appearances. But so

0:14:44.280 --> 0:14:46.720
<v Speaker 1>we know that it was a condrite, that may imply

0:14:46.920 --> 0:14:50.480
<v Speaker 1>that there was some some residue of it that that

0:14:50.720 --> 0:14:54.480
<v Speaker 1>enabled people to identify what it was. But I was

0:14:54.880 --> 0:14:57.160
<v Speaker 1>really intrigued when I was doing the research on this,

0:14:57.200 --> 0:14:59.680
<v Speaker 1>and there's a lot of new work on it which

0:14:59.720 --> 0:15:02.320
<v Speaker 1>I ride to. I tried to incorporate in the book

0:15:03.200 --> 0:15:06.880
<v Speaker 1>by the fact that it was such a blast that

0:15:08.040 --> 0:15:16.760
<v Speaker 1>the ojecta uh from the impact exited Earth's gravity and

0:15:17.480 --> 0:15:21.480
<v Speaker 1>essentially spread across the entire Solar System. And there are

0:15:21.640 --> 0:15:26.240
<v Speaker 1>paleobiologists out there who argue that there is a good

0:15:26.320 --> 0:15:29.520
<v Speaker 1>chance with an impact on a planet like Earth that

0:15:29.680 --> 0:15:34.320
<v Speaker 1>was filled with life, that although it nearly destroyed life

0:15:34.320 --> 0:15:39.800
<v Speaker 1>on Earth, it very likely spread microbial life across the

0:15:39.840 --> 0:15:44.320
<v Speaker 1>Solar System two places like Mars to Jupiter's moons to

0:15:44.440 --> 0:15:47.160
<v Speaker 1>Saturn's moons. We're not gonna know any of this until

0:15:47.160 --> 0:15:50.120
<v Speaker 1>we definitively find out whether or not there is life

0:15:50.120 --> 0:15:54.200
<v Speaker 1>on places like Enceladus or Europa or uh some of

0:15:54.240 --> 0:15:57.240
<v Speaker 1>the moons of the outer Solar System. But this impact

0:15:57.320 --> 0:16:00.160
<v Speaker 1>was was large enough that it may have done that

0:16:00.280 --> 0:16:01.800
<v Speaker 1>very thing. It may have been a kind of a

0:16:01.840 --> 0:16:05.640
<v Speaker 1>genesis effect for life in the Solar System. Did you

0:16:05.720 --> 0:16:09.160
<v Speaker 1>research at all, um, when you're looking at the impact

0:16:09.280 --> 0:16:12.680
<v Speaker 1>of such a great thing that has such mass and speed,

0:16:13.440 --> 0:16:16.600
<v Speaker 1>could it or did it affect at all like the

0:16:16.600 --> 0:16:22.680
<v Speaker 1>Earth's rotation, it's orbit, its path, and if not, if

0:16:22.720 --> 0:16:25.400
<v Speaker 1>it was still super so small, like what would it take,

0:16:25.480 --> 0:16:27.440
<v Speaker 1>did you like look into what would it take to

0:16:27.560 --> 0:16:31.120
<v Speaker 1>actually move the Earth out of its orbit or to

0:16:31.200 --> 0:16:35.560
<v Speaker 1>pause its rotation for a second? Yeah? I uh, well,

0:16:35.600 --> 0:16:38.600
<v Speaker 1>you know, as a as a writer who is not

0:16:39.240 --> 0:16:43.560
<v Speaker 1>you know, a scholar of this um, I was able

0:16:43.560 --> 0:16:47.000
<v Speaker 1>to use only the the articles that I found, and

0:16:47.040 --> 0:16:51.760
<v Speaker 1>I haven't found anyone yet who has actually investigated whether

0:16:51.840 --> 0:16:56.000
<v Speaker 1>or not this this nudge the Earth in its orbit

0:16:56.120 --> 0:17:00.200
<v Speaker 1>or slowed its rotation or anything like that. I mean, uh,

0:17:00.320 --> 0:17:03.200
<v Speaker 1>you know, we think that the impact that created the Moon,

0:17:03.280 --> 0:17:05.840
<v Speaker 1>I mean very early in in Earth's formation, there was

0:17:05.880 --> 0:17:09.840
<v Speaker 1>a gigantic impact that probably produced the moon, blew the

0:17:09.880 --> 0:17:13.320
<v Speaker 1>Moon off the Earth to create the Moon that orbits

0:17:13.320 --> 0:17:17.440
<v Speaker 1>around our planet today. That that one probably did affect

0:17:18.080 --> 0:17:21.320
<v Speaker 1>the orbit and probably the rotation, But that would have

0:17:21.400 --> 0:17:24.800
<v Speaker 1>been one many times larger than even this chick slube

0:17:25.440 --> 0:17:28.840
<v Speaker 1>impact or uh and the chicks alube impactor seems you know,

0:17:28.960 --> 0:17:32.240
<v Speaker 1>that seems plenty big enough that it can produce a

0:17:32.280 --> 0:17:35.359
<v Speaker 1>mass extinction. It's hard to imagine one that would be

0:17:35.400 --> 0:17:37.000
<v Speaker 1>even larger. But I mean, you know, you look at

0:17:37.720 --> 0:17:41.120
<v Speaker 1>the Moon through a telescope, or look at Mars sometimes

0:17:41.119 --> 0:17:44.960
<v Speaker 1>photographs of Mars. I mean, and it's fairly clear that

0:17:45.560 --> 0:17:51.560
<v Speaker 1>planets are constantly being bombarded, particularly by asteroids that formed

0:17:51.640 --> 0:17:55.879
<v Speaker 1>from the planet that wasn't created between the orbits of

0:17:55.960 --> 0:17:59.240
<v Speaker 1>Mars and Jupiter. That's the asteroid belt, and that was

0:17:59.280 --> 0:18:01.760
<v Speaker 1>a place where a planet was trying to form and

0:18:01.800 --> 0:18:04.600
<v Speaker 1>never quite did so. And so it's the spot that

0:18:05.000 --> 0:18:08.720
<v Speaker 1>shoots all these projectiles out through the through the Solar System,

0:18:08.880 --> 0:18:12.840
<v Speaker 1>especially to the inner planets of the of the system.

0:18:13.000 --> 0:18:16.320
<v Speaker 1>So I mean, I include a photograph uh in the

0:18:16.400 --> 0:18:22.040
<v Speaker 1>book of UH this gigantic to me, gigantic meteor crater

0:18:22.320 --> 0:18:26.880
<v Speaker 1>in Arizona, because when I was right, yeah, no, there's

0:18:26.920 --> 0:18:29.560
<v Speaker 1>no looking at that one, and what happened? No, you

0:18:29.600 --> 0:18:31.639
<v Speaker 1>don't look at it and wonder I mean, when I

0:18:31.680 --> 0:18:33.360
<v Speaker 1>was writing about this, I thought, well, you know, hell,

0:18:33.400 --> 0:18:35.399
<v Speaker 1>I've got I mean, I'm in Santa Fe, New Mexico.

0:18:35.440 --> 0:18:38.440
<v Speaker 1>I've got there's a meteor crater. I know, that's only

0:18:38.440 --> 0:18:41.240
<v Speaker 1>about a five hour drive from here. So I hopped

0:18:41.240 --> 0:18:43.880
<v Speaker 1>in my jeep and drove over there to look at

0:18:43.920 --> 0:18:46.840
<v Speaker 1>this thing. And uh, I mean it is worth. It's

0:18:47.320 --> 0:18:51.840
<v Speaker 1>very far off Interstate forty east of Flagstaff, just a

0:18:51.880 --> 0:18:54.240
<v Speaker 1>little south on a dirt road. I mean, it's well

0:18:54.240 --> 0:18:57.000
<v Speaker 1>worth going out and having a look at. But I

0:18:57.000 --> 0:18:59.040
<v Speaker 1>wanted to shoot a photograph I've had in order to

0:18:59.080 --> 0:19:02.280
<v Speaker 1>sort of give readers of the book some sense of, Oh, no,

0:19:02.359 --> 0:19:04.080
<v Speaker 1>it does a great job of it. I don't I

0:19:04.119 --> 0:19:06.479
<v Speaker 1>don't want to dwell too long on this whole, Like,

0:19:06.520 --> 0:19:09.880
<v Speaker 1>we gotta get from there. We gotta get from there yesterday.

0:19:10.400 --> 0:19:14.280
<v Speaker 1>But got to two things. Have you, um you saw

0:19:14.320 --> 0:19:18.160
<v Speaker 1>in the news that that NASA just was toying around

0:19:18.200 --> 0:19:22.240
<v Speaker 1>with how to nudge, nudging an asteroid to alter its

0:19:22.240 --> 0:19:25.240
<v Speaker 1>trajectory as like a sort of, you know, a potential

0:19:25.480 --> 0:19:29.159
<v Speaker 1>future defense mechanism from such thing happening in the future.

0:19:29.520 --> 0:19:32.520
<v Speaker 1>And have you seen the movie Melancholia. I have not

0:19:32.560 --> 0:19:36.680
<v Speaker 1>seen Melancholia. No, it's dark one through most of the movie.

0:19:36.680 --> 0:19:38.560
<v Speaker 1>You can't everybody, it's just a movie about people going

0:19:38.600 --> 0:19:42.120
<v Speaker 1>about their lives, and you can't tell. It's just everything's off.

0:19:42.760 --> 0:19:45.240
<v Speaker 1>Everything's frantic and off, and it takes you long time

0:19:45.240 --> 0:19:49.080
<v Speaker 1>to realize that it's it's counting down to a strike

0:19:50.000 --> 0:19:54.560
<v Speaker 1>mm hmm. And everyone's known for a long time. Yeah,

0:19:54.600 --> 0:19:57.200
<v Speaker 1>and just everything's gonna end. And so it's a it's

0:19:57.200 --> 0:20:00.560
<v Speaker 1>a it's not society is an unraveling, like in a

0:20:00.600 --> 0:20:04.800
<v Speaker 1>way that you know, the people who traffic in zombie

0:20:04.800 --> 0:20:10.439
<v Speaker 1>movies would have it unroll. It's just unraveling socially in

0:20:10.520 --> 0:20:13.080
<v Speaker 1>strange ways, and an eventus you put together what the

0:20:13.160 --> 0:20:15.600
<v Speaker 1>issue is. This is what's looming over and you're you're

0:20:15.640 --> 0:20:21.480
<v Speaker 1>experiencing you're experiencing life, um toward its end. But it's

0:20:21.480 --> 0:20:25.080
<v Speaker 1>been known for quite some time. Well I think that's

0:20:25.920 --> 0:20:29.119
<v Speaker 1>that's precisely what would happen, because we do have the

0:20:29.160 --> 0:20:34.040
<v Speaker 1>ability now to uh figure out when an asteroid is

0:20:34.119 --> 0:20:38.240
<v Speaker 1>coming close enough to hit or to pass very very

0:20:38.280 --> 0:20:42.600
<v Speaker 1>near us. Um. So yeah, I mean NASA obviously takes

0:20:42.800 --> 0:20:45.840
<v Speaker 1>all of this seriously enough that it's developed and it's

0:20:45.920 --> 0:20:50.159
<v Speaker 1>working on a technology to try to deflect asteroids that

0:20:50.200 --> 0:20:53.480
<v Speaker 1>could possibly strike Earth. And you know, as you just said,

0:20:53.520 --> 0:20:57.159
<v Speaker 1>we had about ten days ago an example of what

0:20:57.320 --> 0:21:01.879
<v Speaker 1>appeared to be certainly a successful hit it and uh

0:21:02.400 --> 0:21:06.199
<v Speaker 1>working out the movements of that body through space. It

0:21:06.200 --> 0:21:09.280
<v Speaker 1>looks like it wasn't nudged out of the direction it

0:21:09.359 --> 0:21:15.520
<v Speaker 1>was it was going previously. Uh. In that moment as you,

0:21:15.560 --> 0:21:19.199
<v Speaker 1>as you explained, sets up where you've basically wiped the

0:21:19.240 --> 0:21:22.440
<v Speaker 1>slate clean, and it gives you a great starting point

0:21:22.480 --> 0:21:28.880
<v Speaker 1>to explain how things came to be here when humans

0:21:30.960 --> 0:21:34.480
<v Speaker 1>discovered the place. Yes, that's what I try to do

0:21:35.160 --> 0:21:42.120
<v Speaker 1>with this opening chapter. Um. And so after the chick

0:21:42.200 --> 0:21:48.159
<v Speaker 1>slue impact, I mean, I'm able to cover millions of

0:21:48.280 --> 0:21:55.080
<v Speaker 1>years uh in pretty rapid fashion by in effect describing

0:21:55.200 --> 0:22:00.840
<v Speaker 1>the evolution of the North American species that come to

0:22:01.000 --> 0:22:06.240
<v Speaker 1>be kind of the icons of continental evolution. And they're

0:22:06.280 --> 0:22:11.800
<v Speaker 1>not quite the animals that most people assume, because two

0:22:11.840 --> 0:22:15.360
<v Speaker 1>of the most iconic creatures that emerge from North American

0:22:15.400 --> 0:22:19.360
<v Speaker 1>evolution we don't many of us don't even think of

0:22:19.480 --> 0:22:23.000
<v Speaker 1>as being American animals. And one of those is that

0:22:23.080 --> 0:22:27.800
<v Speaker 1>the camel, which evolved some forty five million years ago

0:22:27.920 --> 0:22:31.919
<v Speaker 1>in North America, eventually spread to other parts of the

0:22:31.960 --> 0:22:35.880
<v Speaker 1>world where it survived, but by about ten thousand years ago,

0:22:36.040 --> 0:22:39.320
<v Speaker 1>Camel's the most recent camel that we had in North

0:22:39.320 --> 0:22:43.480
<v Speaker 1>America was called Yesterday's camel. It was a single humped

0:22:43.520 --> 0:22:47.159
<v Speaker 1>camel that would look very familiar UH to those of

0:22:47.240 --> 0:22:49.320
<v Speaker 1>us who have the image of a camel in our heads,

0:22:49.440 --> 0:22:52.679
<v Speaker 1>and it became extinct about ten thousand years ago. And

0:22:52.720 --> 0:22:56.600
<v Speaker 1>the other animal, which of course UH has produced a

0:22:56.640 --> 0:23:03.080
<v Speaker 1>modern day dilemma is the whore, which is a distinctively

0:23:03.119 --> 0:23:08.440
<v Speaker 1>evolved North American UH group of animals that emerge fifty

0:23:08.520 --> 0:23:12.600
<v Speaker 1>six million years ago, fairly quickly after the the chicks

0:23:12.600 --> 0:23:18.240
<v Speaker 1>alop impact. And UH they also work here down to

0:23:18.400 --> 0:23:22.600
<v Speaker 1>about eight thousand years ago we think, when once again

0:23:22.640 --> 0:23:25.639
<v Speaker 1>they became extinct in North and South America and somehow

0:23:25.680 --> 0:23:28.959
<v Speaker 1>survived in the rest of the world. But in addition

0:23:29.040 --> 0:23:33.920
<v Speaker 1>to those, I mean we we evolved UH wolves and coyotes.

0:23:34.000 --> 0:23:38.120
<v Speaker 1>Those are the family of canads are North American creatures

0:23:38.160 --> 0:23:41.080
<v Speaker 1>from about five and a half million years ago. So

0:23:41.160 --> 0:23:44.520
<v Speaker 1>they've been around singing what I call in another book

0:23:44.520 --> 0:23:49.080
<v Speaker 1>of mine, the original national anthem in America for for

0:23:49.119 --> 0:23:55.760
<v Speaker 1>a very long time. UH. Jaguars are North American evolved cat.

0:23:57.040 --> 0:24:00.879
<v Speaker 1>We have a whole host of species that that we

0:24:01.080 --> 0:24:05.719
<v Speaker 1>know are distinctively American evolved animals, but many of the

0:24:05.720 --> 0:24:09.840
<v Speaker 1>ones that UM that Europeans from the last five hundred

0:24:09.920 --> 0:24:14.320
<v Speaker 1>years have thought of and and that wildlife departments still

0:24:14.400 --> 0:24:17.120
<v Speaker 1>kind of think of as the classic North American animals

0:24:17.560 --> 0:24:22.440
<v Speaker 1>are actually migrants from other parts of the world, from

0:24:22.480 --> 0:24:26.240
<v Speaker 1>places like Asia. So newbies too, Yeah, newbies. I mean,

0:24:26.880 --> 0:24:29.240
<v Speaker 1>as I was saying last night at the bookstore, I

0:24:29.240 --> 0:24:31.600
<v Speaker 1>mean one of the ones that we have now realized

0:24:31.640 --> 0:24:34.560
<v Speaker 1>here just in the last why you why I had

0:24:34.560 --> 0:24:38.280
<v Speaker 1>you talked about that? Yeah? Yeah, is the buffalo? Yeah?

0:24:38.320 --> 0:24:42.280
<v Speaker 1>So we were we were discussing. I was discussing one

0:24:42.320 --> 0:24:44.439
<v Speaker 1>place where I think where I was challenging Dan. I

0:24:44.440 --> 0:24:48.040
<v Speaker 1>think I said, you're out of your mind, is um?

0:24:48.080 --> 0:24:53.360
<v Speaker 1>I was putting to Dan, how uh, considering the debate

0:24:53.400 --> 0:24:58.440
<v Speaker 1>around wild horses, feral horses or wild depending on your sentiments,

0:24:59.040 --> 0:25:04.080
<v Speaker 1>the debate around areas where you have conflict between feral

0:25:04.119 --> 0:25:07.920
<v Speaker 1>horses and native you know what people would call native wildlife,

0:25:07.960 --> 0:25:10.800
<v Speaker 1>like desert big horns and mule deer. Um, how could

0:25:10.800 --> 0:25:15.800
<v Speaker 1>you be a wild horse advocate considering that they're in

0:25:15.800 --> 0:25:19.720
<v Speaker 1>some ways detrimental to native wildlife? And and I was

0:25:19.840 --> 0:25:24.600
<v Speaker 1>teeing Dan up to explain his viewpoint, which which I

0:25:24.640 --> 0:25:29.200
<v Speaker 1>know from reading the book about you know, the need

0:25:29.280 --> 0:25:32.199
<v Speaker 1>to be precise and careful around throwing around like native

0:25:32.800 --> 0:25:36.120
<v Speaker 1>wildlife when you look at it from a deep history perspective. Yeah,

0:25:36.200 --> 0:25:39.720
<v Speaker 1>that's exactly right. And so I mean the horses probably

0:25:40.400 --> 0:25:43.080
<v Speaker 1>our classic example of that very thing that you teat

0:25:43.160 --> 0:25:46.000
<v Speaker 1>up for me, because it's an animal that has been

0:25:46.040 --> 0:25:49.000
<v Speaker 1>around for fifty six million years in North America, with

0:25:49.119 --> 0:25:54.199
<v Speaker 1>the single exception of the eight nine thousand years prior

0:25:54.320 --> 0:25:59.240
<v Speaker 1>to fifteen hundred or so when Europeans reintroduced these animals

0:25:59.520 --> 0:26:02.880
<v Speaker 1>to nor America. So they were just gone for a

0:26:03.000 --> 0:26:07.320
<v Speaker 1>very small amount of time, which is one of the reasons.

0:26:07.760 --> 0:26:10.399
<v Speaker 1>As a result of their adaptation in North America and

0:26:10.400 --> 0:26:14.200
<v Speaker 1>their evolution here, they've done so well when we when

0:26:14.200 --> 0:26:17.560
<v Speaker 1>we brought them back, I mean they were completely preadapted,

0:26:17.840 --> 0:26:22.879
<v Speaker 1>having evolved here two conditions in North America. Um. But

0:26:24.000 --> 0:26:29.719
<v Speaker 1>the point of that chapter two describe what happened in

0:26:29.720 --> 0:26:34.160
<v Speaker 1>North America after the the impact is to set up

0:26:34.800 --> 0:26:38.480
<v Speaker 1>the beast shary that was here when humans arrived. And

0:26:38.560 --> 0:26:42.560
<v Speaker 1>the last about eight or nine pages of chapter one

0:26:43.440 --> 0:26:47.080
<v Speaker 1>is actually about the turn to Africa then and describe

0:26:47.119 --> 0:26:53.280
<v Speaker 1>the evolution of of humans there and eventually they're spread

0:26:53.640 --> 0:26:57.880
<v Speaker 1>humanity spread out of Africa around the rest of the world.

0:26:58.680 --> 0:27:02.199
<v Speaker 1>And so what I'm trying trying to to create. Obviously,

0:27:02.560 --> 0:27:08.600
<v Speaker 1>is the possibility of humans ultimately finding these sort of

0:27:08.680 --> 0:27:12.720
<v Speaker 1>lost continents North and South America, which are uh the

0:27:12.960 --> 0:27:17.800
<v Speaker 1>farthest away from Africa on the planet. They're the last

0:27:17.880 --> 0:27:23.160
<v Speaker 1>continents that humans migrating out of Africa find. And what

0:27:23.280 --> 0:27:28.160
<v Speaker 1>they find there is this unique beastary that's composed of

0:27:29.000 --> 0:27:32.439
<v Speaker 1>all these animals that evolved in America and a whole

0:27:32.560 --> 0:27:36.560
<v Speaker 1>host of others that ended up over time traveling the

0:27:36.680 --> 0:27:41.879
<v Speaker 1>land bridges between Eurasia and America and becoming part of

0:27:41.920 --> 0:27:46.240
<v Speaker 1>our our native beast here animals like mastodons and mammoths

0:27:46.320 --> 0:27:49.359
<v Speaker 1>and sabertooth cats and all the bears that we have,

0:27:49.920 --> 0:27:56.240
<v Speaker 1>all the deer, all the sheep, um, the mountain goats uh,

0:27:56.280 --> 0:27:59.920
<v Speaker 1>and of course the bison, which is I was about

0:28:00.080 --> 0:28:02.639
<v Speaker 1>say a minute ago, is one of the last ones

0:28:02.680 --> 0:28:05.880
<v Speaker 1>to arrive. We think bison only arrived in North America

0:28:06.240 --> 0:28:11.080
<v Speaker 1>about two hundred fifty thousand years ago. Uh. Passenger pigeons,

0:28:11.119 --> 0:28:15.159
<v Speaker 1>for example, had come or the progenitors of passenger pigeons

0:28:15.240 --> 0:28:20.600
<v Speaker 1>we think fifteen million years ago, and mammoth's seventeen million

0:28:20.680 --> 0:28:23.840
<v Speaker 1>years ago. So we had animals that had come to

0:28:23.880 --> 0:28:27.359
<v Speaker 1>North America and become part of the native bastry far

0:28:27.520 --> 0:28:30.840
<v Speaker 1>far longer ago in the past than than bison did.

0:28:31.480 --> 0:28:34.320
<v Speaker 1>And yet we think of bison, you know, I'm not

0:28:34.400 --> 0:28:36.479
<v Speaker 1>arguing against this, but we do think of them as

0:28:36.520 --> 0:28:43.400
<v Speaker 1>being our classic North American iconic animal, distinctly American, distribute American. Yeah.

0:28:44.040 --> 0:28:47.520
<v Speaker 1>You there's something that surprise when you're describing the how

0:28:47.600 --> 0:28:50.840
<v Speaker 1>things shook out with our bast areas that and I

0:28:50.960 --> 0:28:54.040
<v Speaker 1>might be getting this a little bit wrong. Is you

0:28:54.040 --> 0:28:56.560
<v Speaker 1>can talk about imagining the western half of the country

0:28:56.640 --> 0:29:01.080
<v Speaker 1>is being easy attic. Yeah, in the eastern half of

0:29:01.080 --> 0:29:04.600
<v Speaker 1>the country was it? Is it more of a European

0:29:06.880 --> 0:29:09.440
<v Speaker 1>And my message is up, no, no, you're not. Uh no.

0:29:09.600 --> 0:29:12.880
<v Speaker 1>I I do make that point and in several places

0:29:12.920 --> 0:29:19.000
<v Speaker 1>in the book, um and sort of start with that

0:29:19.240 --> 0:29:23.719
<v Speaker 1>as a essential premise of the book by describing what

0:29:23.840 --> 0:29:26.360
<v Speaker 1>North America was like at the time of that that

0:29:26.520 --> 0:29:31.560
<v Speaker 1>asteroid impact. It was not actually a single continent yet

0:29:31.640 --> 0:29:37.400
<v Speaker 1>it consisted of two pieces. Appalachia is the eastern Peace

0:29:37.520 --> 0:29:40.800
<v Speaker 1>and it's basically from the Mississippi Valley eastward to the

0:29:41.000 --> 0:29:45.040
<v Speaker 1>today's Atlantic coast, and of course the Appalachian Mountains are

0:29:45.080 --> 0:29:49.000
<v Speaker 1>already in place, a very very old mountain range, and

0:29:49.040 --> 0:29:52.880
<v Speaker 1>the connectivity through land bridges to that piece of North

0:29:52.920 --> 0:29:59.360
<v Speaker 1>America was to Europe through UH today's Greenland and Iceland,

0:29:59.480 --> 0:30:03.760
<v Speaker 1>and UH down through the British Isles into Europe. The

0:30:03.880 --> 0:30:07.040
<v Speaker 1>western piece, which was in the two pieces were separated

0:30:07.120 --> 0:30:10.680
<v Speaker 1>by what's called the Inland the Great Inland Sea, and

0:30:10.760 --> 0:30:14.640
<v Speaker 1>the Western Peace, which is known as Lara Media is

0:30:14.760 --> 0:30:19.320
<v Speaker 1>basically a piece that would be from the Rocky Mountains,

0:30:19.440 --> 0:30:22.280
<v Speaker 1>which didn't exist yet at the time of the impact

0:30:22.960 --> 0:30:27.240
<v Speaker 1>westward to the Pacific coast and it's it's connections. Land

0:30:27.240 --> 0:30:32.280
<v Speaker 1>bridge connections were to Eurasia on the on the western side,

0:30:32.440 --> 0:30:37.880
<v Speaker 1>primarily to Asia itself, and so the exchanges of animals

0:30:37.920 --> 0:30:40.600
<v Speaker 1>to those two different parts of America tended to come

0:30:40.680 --> 0:30:44.880
<v Speaker 1>from two different directions. I mean, even some of the

0:30:44.920 --> 0:30:48.840
<v Speaker 1>European naturalists who got to North America UH in the

0:30:49.280 --> 0:30:53.920
<v Speaker 1>seventeen hundreds. For example, Mark Catesby, a famous UH British

0:30:54.000 --> 0:30:57.640
<v Speaker 1>nationalists who who works in the American South, was far

0:30:57.720 --> 0:31:02.880
<v Speaker 1>more interested in America's birds and reptiles because he thought

0:31:03.280 --> 0:31:06.920
<v Speaker 1>the mammals in the eastern part of North America that

0:31:07.000 --> 0:31:10.560
<v Speaker 1>he was himself studying were too much like the mammals

0:31:10.640 --> 0:31:13.840
<v Speaker 1>of of Western Europe for him to spend much time

0:31:13.880 --> 0:31:16.680
<v Speaker 1>on them, So he sort of ignored the mammals because

0:31:16.720 --> 0:31:20.080
<v Speaker 1>they were familiar and focused on on these other groups.

0:31:20.640 --> 0:31:25.760
<v Speaker 1>Whereas when people like Lewis and Clark, for example, crossed

0:31:25.760 --> 0:31:30.040
<v Speaker 1>the Mississippi River and began to approach the Great Plains,

0:31:30.200 --> 0:31:34.520
<v Speaker 1>the Rockies, the Pacific Coast, I mean, they their journals

0:31:34.560 --> 0:31:39.040
<v Speaker 1>are full of these very distinct impressions of being in

0:31:39.080 --> 0:31:43.120
<v Speaker 1>a whole new world with animals that, having grown up

0:31:43.160 --> 0:31:46.040
<v Speaker 1>in places like Virginia and Tennessee, none of them had

0:31:46.120 --> 0:31:49.080
<v Speaker 1>ever seen before, they had never been exposed to. They

0:31:49.080 --> 0:31:53.000
<v Speaker 1>were all brand new to Western science. I mean, from

0:31:53.040 --> 0:31:56.640
<v Speaker 1>prong horns to prairie dogs to mule deer to grizzlies.

0:31:57.200 --> 0:32:00.440
<v Speaker 1>It was a completely different world. And it's a world

0:32:00.520 --> 0:32:05.320
<v Speaker 1>that was much more influenced by Asia and migration out

0:32:05.320 --> 0:32:08.840
<v Speaker 1>of Asia than the eastern side of the continent that

0:32:08.920 --> 0:32:21.480
<v Speaker 1>was more influenced by by Western Europe. I'd love to

0:32:21.560 --> 0:32:23.920
<v Speaker 1>cover it again, but we've covered so many times with

0:32:24.080 --> 0:32:32.680
<v Speaker 1>um archaeologists and different paleontologists. The the blitz Creeg hypothesis

0:32:32.720 --> 0:32:37.000
<v Speaker 1>in the in the in the correlations between UM the

0:32:37.120 --> 0:32:41.000
<v Speaker 1>arrival of humans in the New World and the extinctions

0:32:41.000 --> 0:32:43.240
<v Speaker 1>of the man with the Masodon, and all the debates

0:32:43.280 --> 0:32:47.239
<v Speaker 1>about who is to blame. UM. So I don't want

0:32:47.280 --> 0:32:49.320
<v Speaker 1>to I don't I'd love to you, but I don't

0:32:49.320 --> 0:32:53.160
<v Speaker 1>want to rehash it. How but you get a new

0:32:53.200 --> 0:32:55.200
<v Speaker 1>thing I haven't thought of for a long time. So

0:32:55.720 --> 0:32:59.320
<v Speaker 1>you you cover the Clovis period UM, and the chapter

0:32:59.480 --> 0:33:03.880
<v Speaker 1>is via the Beautiful And I learned a bunch of

0:33:03.880 --> 0:33:07.840
<v Speaker 1>stuff about Clovis that I had never known. UM. I

0:33:07.880 --> 0:33:12.560
<v Speaker 1>had never known an accounting of how many Clovis points

0:33:12.680 --> 0:33:15.120
<v Speaker 1>archaeologists have recovered in the continent and where they came from,

0:33:15.120 --> 0:33:17.640
<v Speaker 1>which was fascinating. And I learned all kinds of suff

0:33:17.640 --> 0:33:19.480
<v Speaker 1>about Clovis. And anyone that reads a book is gonna

0:33:19.760 --> 0:33:21.880
<v Speaker 1>I guarantee you, I don't care how checked out you

0:33:21.920 --> 0:33:24.000
<v Speaker 1>are on ice AH hunters, You're gonna learn more about

0:33:24.000 --> 0:33:27.000
<v Speaker 1>ice A hunters. And you cover the extinctions and the

0:33:27.040 --> 0:33:30.040
<v Speaker 1>mysteries and different explanations for the extinctions, and in some

0:33:30.080 --> 0:33:35.320
<v Speaker 1>of the smoking guns that did attribute human cause to

0:33:35.800 --> 0:33:40.320
<v Speaker 1>those extinctions, and other stuff beautifully. Well. Then you then

0:33:40.320 --> 0:33:42.560
<v Speaker 1>you get into a period in the book, which you

0:33:42.640 --> 0:33:46.040
<v Speaker 1>I think you called the Native period, and we go

0:33:46.160 --> 0:33:50.560
<v Speaker 1>through all these extinctions when humans arrive, but then you

0:33:50.640 --> 0:33:57.280
<v Speaker 1>focus in on what doesn't happen for ten thousand years

0:33:59.520 --> 0:34:04.480
<v Speaker 1>extinct and stop for ten thousand years you have people here,

0:34:04.520 --> 0:34:08.359
<v Speaker 1>extinctions stop and then holy ship, do they start back

0:34:08.440 --> 0:34:13.120
<v Speaker 1>up again when Europeans arrive. But but can you talk

0:34:13.160 --> 0:34:17.520
<v Speaker 1>a little bit about why they stopped, what went on

0:34:17.719 --> 0:34:22.879
<v Speaker 1>that where you had some semblance of of stasis with

0:34:23.160 --> 0:34:27.080
<v Speaker 1>North American wildlife. Yeah, it's a it's a fascinating period

0:34:27.160 --> 0:34:35.560
<v Speaker 1>because it speaks to this, uh, this almost romantic hope

0:34:35.600 --> 0:34:40.759
<v Speaker 1>we have that at some point in time humans uh

0:34:40.960 --> 0:34:45.960
<v Speaker 1>were a benevolent force in nature and that somehow we

0:34:45.960 --> 0:34:49.720
<v Speaker 1>were able to go in the past, we hope, looking

0:34:49.719 --> 0:34:51.520
<v Speaker 1>back on it as a kind of a lesson for

0:34:51.640 --> 0:34:55.160
<v Speaker 1>us now, we were able to go for many thousands

0:34:55.160 --> 0:34:58.040
<v Speaker 1>of years, in the case of North America, ten thousand

0:34:58.120 --> 0:35:04.160
<v Speaker 1>years after the Poli Sustine extinction with almost no extinctions.

0:35:04.280 --> 0:35:08.120
<v Speaker 1>Uh you know you're talking about. Yeah, there's there's one.

0:35:08.320 --> 0:35:12.480
<v Speaker 1>It's not it's not quite a complete success story. There

0:35:12.600 --> 0:35:16.640
<v Speaker 1>is one. There is a flightless sea duck on the

0:35:16.680 --> 0:35:22.120
<v Speaker 1>Pacific coast of North America basically from the Channel Islands

0:35:22.160 --> 0:35:27.560
<v Speaker 1>in California along the California coast up into Oregon. Um

0:35:27.600 --> 0:35:32.040
<v Speaker 1>that was present when this period, which I refer to

0:35:32.120 --> 0:35:37.640
<v Speaker 1>as Native America. Yeah, I call the chapter Ravens and

0:35:37.719 --> 0:35:42.680
<v Speaker 1>Coyotes America after these deity figures. But it's basically ten

0:35:42.760 --> 0:35:46.640
<v Speaker 1>thousand years of Native North America after the end of

0:35:46.680 --> 0:35:51.439
<v Speaker 1>the Palistocene. And we know that those sea ducks were

0:35:51.760 --> 0:35:57.960
<v Speaker 1>hunted um as soon as this period begins, and they

0:35:58.080 --> 0:36:02.400
<v Speaker 1>do finally become extinct, but it takes seventy five hundred

0:36:02.480 --> 0:36:06.400
<v Speaker 1>years for this to happen. They don't become extinct according

0:36:06.440 --> 0:36:10.560
<v Speaker 1>to the archaeological sites of about eight or ten different

0:36:11.080 --> 0:36:14.879
<v Speaker 1>uh kills of these sea ducks until about twenty years ago.

0:36:15.400 --> 0:36:18.840
<v Speaker 1>So even with hunting, the sea ducks themselves last a

0:36:18.880 --> 0:36:22.719
<v Speaker 1>long time. I will also say that flightless birds all

0:36:22.840 --> 0:36:26.480
<v Speaker 1>over the world. As humans spread out of Africa and

0:36:26.560 --> 0:36:29.759
<v Speaker 1>settle other parts of the world, flightless birds are usually

0:36:29.840 --> 0:36:34.240
<v Speaker 1>the first things to go. They're the low hanging fruit.

0:36:34.719 --> 0:36:38.719
<v Speaker 1>That's what people can get at easily. Uh when we

0:36:38.800 --> 0:36:41.799
<v Speaker 1>have dogs, the dogs can get at them two and

0:36:41.880 --> 0:36:45.640
<v Speaker 1>so flightless birds of all kinds all over the world

0:36:45.880 --> 0:36:48.759
<v Speaker 1>are going to go pretty quickly after humans arrived. It

0:36:48.880 --> 0:36:51.799
<v Speaker 1>was the Dodo flightless, it was yeah, and then the

0:36:51.840 --> 0:36:55.680
<v Speaker 1>MOA's and the MOA's the Great Hawk, which was our

0:36:55.760 --> 0:37:01.760
<v Speaker 1>northern hemisphere penguin, which became extinct during the eighteen forties.

0:37:01.800 --> 0:37:04.319
<v Speaker 1>It was one of those that became extinct as a

0:37:04.360 --> 0:37:08.240
<v Speaker 1>result of the UH, the sort of mayhem you mentioned

0:37:08.280 --> 0:37:12.600
<v Speaker 1>after Europeans arrived. But this ten thousand year period is

0:37:12.760 --> 0:37:19.919
<v Speaker 1>really fascinating for the relative lack of extinctions UM. And

0:37:20.320 --> 0:37:23.400
<v Speaker 1>we've also made it into this kind of UH, this

0:37:23.480 --> 0:37:27.800
<v Speaker 1>kind of baseline model, because Europeans preserved when they arrived

0:37:27.800 --> 0:37:33.960
<v Speaker 1>five hundred years ago this image of UH, this feconed wonderful,

0:37:34.080 --> 0:37:37.839
<v Speaker 1>kind of virgin continent that was just brimming with wildlife

0:37:38.160 --> 0:37:41.719
<v Speaker 1>of all kinds. And so at the very end of

0:37:41.760 --> 0:37:46.040
<v Speaker 1>that ten thousand years you have this this European UH

0:37:46.440 --> 0:37:50.480
<v Speaker 1>journaling that describes a continent that was really rich in life.

0:37:50.680 --> 0:37:54.640
<v Speaker 1>So the question obviously is how did this happen? How

0:37:54.719 --> 0:37:57.839
<v Speaker 1>was it possible for people to live here for ten

0:37:57.880 --> 0:38:02.880
<v Speaker 1>thousand years and inflict almost no extinctions in contrast to

0:38:02.920 --> 0:38:07.319
<v Speaker 1>the earlier period and the later period, And so it

0:38:07.400 --> 0:38:10.680
<v Speaker 1>was it was something of a puzzle to figure out

0:38:10.760 --> 0:38:14.680
<v Speaker 1>because not frankly, hardly anybody has tried to work on this,

0:38:15.280 --> 0:38:20.160
<v Speaker 1>and in contemporary like in Europe during that ten thousand years,

0:38:20.160 --> 0:38:23.279
<v Speaker 1>they never slowed down. I mean they continued to like,

0:38:23.360 --> 0:38:26.600
<v Speaker 1>they continued to extirpate, you know, from Great Britain and

0:38:27.120 --> 0:38:30.080
<v Speaker 1>just on on and on like species. Maybe maybe it

0:38:30.440 --> 0:38:33.680
<v Speaker 1>hit a crescendo with the Plcesne extinctions, but they continued

0:38:33.680 --> 0:38:36.160
<v Speaker 1>to whittle away at the place. They whittled away at

0:38:36.200 --> 0:38:40.640
<v Speaker 1>it to the point where the only reason in Western

0:38:40.760 --> 0:38:46.319
<v Speaker 1>Europe in particular, that we still had horses, and we

0:38:46.400 --> 0:38:51.760
<v Speaker 1>still had wild cattle rocks, uh, and we still had sheep,

0:38:51.800 --> 0:38:55.080
<v Speaker 1>and goats were numerous enough that they were more difficult.

0:38:55.120 --> 0:38:59.120
<v Speaker 1>But cattle and horses in particular survived only because we

0:38:59.239 --> 0:39:03.520
<v Speaker 1>domesticated them. Had we not domesticated them, we would have

0:39:03.560 --> 0:39:07.000
<v Speaker 1>simply in Western Europe followed the trajectory of the earlier

0:39:07.040 --> 0:39:09.480
<v Speaker 1>period where I mean there's a there's a side in

0:39:09.600 --> 0:39:14.200
<v Speaker 1>France where the remains of twenty thousand horses have been

0:39:14.239 --> 0:39:20.440
<v Speaker 1>excavated from being corralled and slaughtered by these these late hunters.

0:39:20.520 --> 0:39:23.279
<v Speaker 1>So yes, the that was over a period of time

0:39:23.440 --> 0:39:25.480
<v Speaker 1>that was over time, it was Yeah, it wasn't a

0:39:25.560 --> 0:39:31.080
<v Speaker 1>single event would have been quite a rodeo, but uh no,

0:39:31.239 --> 0:39:34.640
<v Speaker 1>and horses obviously were you know, they were really hard

0:39:34.880 --> 0:39:38.400
<v Speaker 1>to kill. I mean, you know, I I have information

0:39:38.440 --> 0:39:41.359
<v Speaker 1>in the earlier parts of the book about the Neanderthal

0:39:41.440 --> 0:39:44.279
<v Speaker 1>hunters who very clearly were hunting horses, and I mean

0:39:44.320 --> 0:39:50.320
<v Speaker 1>these guys ended up being beaten to death by close

0:39:50.400 --> 0:39:55.359
<v Speaker 1>in encounters with these really powerful, aggressive animals, I mean

0:39:55.800 --> 0:40:00.840
<v Speaker 1>broken thigh bones and fractured faces and gall dout eyes

0:40:01.000 --> 0:40:04.520
<v Speaker 1>and and so it was not easy to do that,

0:40:04.640 --> 0:40:07.480
<v Speaker 1>but Europeans managed to reach to get horses to the

0:40:07.480 --> 0:40:11.560
<v Speaker 1>point where we had to domesticate them, essentially to save them.

0:40:11.600 --> 0:40:15.920
<v Speaker 1>In North America, though, here's this ten thousand year period

0:40:16.520 --> 0:40:22.319
<v Speaker 1>where hardly anything like that really happens. And what I

0:40:22.480 --> 0:40:26.400
<v Speaker 1>came to uh and I start that chapter out by

0:40:26.400 --> 0:40:29.800
<v Speaker 1>the way by uh by climbing up on the cliff

0:40:29.800 --> 0:40:33.400
<v Speaker 1>at the Madison Buffalo Jump one morning and walking back

0:40:33.400 --> 0:40:36.080
<v Speaker 1>to the spot where I had read that the herds

0:40:36.120 --> 0:40:38.800
<v Speaker 1>were often started running towards the edge of the cliff

0:40:39.200 --> 0:40:43.120
<v Speaker 1>and running it myself down to the point where the

0:40:43.160 --> 0:40:47.440
<v Speaker 1>animals were falling off the cliff into this huge bone

0:40:47.480 --> 0:40:50.120
<v Speaker 1>bed five six seven ft deep at the bottom of

0:40:50.120 --> 0:40:54.560
<v Speaker 1>the cliff, and sort of speculating with that sort of strategy,

0:40:54.680 --> 0:40:58.480
<v Speaker 1>which happened all over wherever buffalo were found, I mean

0:40:58.520 --> 0:41:02.240
<v Speaker 1>the buffalo jump. At one point down in West Texas

0:41:02.280 --> 0:41:05.600
<v Speaker 1>a place place called Bonfire Shelter. So many animals were

0:41:05.680 --> 0:41:07.799
<v Speaker 1>driven off that cliff that the reason it has that

0:41:07.920 --> 0:41:12.840
<v Speaker 1>name today is because they spontaneously combusted a huge massive

0:41:12.880 --> 0:41:16.640
<v Speaker 1>animals at the foot of the cliff spontaneously combusted and

0:41:16.800 --> 0:41:22.480
<v Speaker 1>burned this cliff for hundreds of feet up towards its rim.

0:41:22.640 --> 0:41:26.520
<v Speaker 1>How then with those kind of techniques were people able

0:41:26.560 --> 0:41:30.880
<v Speaker 1>to do this ten thousand things? I got to interrupt you.

0:41:31.040 --> 0:41:34.279
<v Speaker 1>I was my boy was mowing the lawn and I

0:41:34.320 --> 0:41:36.640
<v Speaker 1>was trying to save up leaf clippings, you know, for

0:41:36.680 --> 0:41:39.840
<v Speaker 1>the garden and stuff. And he left, so he like

0:41:40.000 --> 0:41:44.680
<v Speaker 1>parks the lawnmower over a can of gas, leaving all

0:41:44.719 --> 0:41:49.480
<v Speaker 1>the leaf clippings in the leaf bag. Oh boy, I'm

0:41:49.520 --> 0:41:51.799
<v Speaker 1>trying to explain him when he like does not believe me,

0:41:51.840 --> 0:41:54.600
<v Speaker 1>I'm like, listen, man, you can't like that stuff, you know,

0:41:54.719 --> 0:41:58.040
<v Speaker 1>can spontaneously combust. How could that be true? I'm like,

0:41:58.080 --> 0:42:01.000
<v Speaker 1>I can't explain it, dude. Look at but I'm telling you, man,

0:42:01.120 --> 0:42:03.480
<v Speaker 1>you can't leave big bags of leaf clipp It's like,

0:42:04.840 --> 0:42:07.879
<v Speaker 1>no kidding. Yeah, well he could have created his own

0:42:07.880 --> 0:42:13.560
<v Speaker 1>bonfire shelter then. Yeah. So so this, you know, is

0:42:13.680 --> 0:42:16.759
<v Speaker 1>sort of how i'd set this up to start the

0:42:16.880 --> 0:42:20.920
<v Speaker 1>chapter with with accounts like this, and so here's what

0:42:21.000 --> 0:42:25.200
<v Speaker 1>I think. Here's what the various explanations are. There is

0:42:25.239 --> 0:42:31.600
<v Speaker 1>a map in that chapter that provides readers with the

0:42:31.800 --> 0:42:38.040
<v Speaker 1>regional populations of Native people at just before the arrival

0:42:38.560 --> 0:42:44.360
<v Speaker 1>of Europeans. And that map goes from the northeast to

0:42:44.440 --> 0:42:48.239
<v Speaker 1>the southeast, to the midwest, to the southwest, to California,

0:42:48.320 --> 0:42:54.479
<v Speaker 1>the Pacific, Northwest, the Great Plains, the Arctic, and all

0:42:54.640 --> 0:43:00.879
<v Speaker 1>together north of Mexico and this includes Canada. Were convinced

0:43:01.000 --> 0:43:05.520
<v Speaker 1>that five hundred years ago, the total population of North

0:43:05.560 --> 0:43:09.600
<v Speaker 1>America north of the Rio Grand River in north of

0:43:09.640 --> 0:43:16.880
<v Speaker 1>Mexico was a little less than five million people. In

0:43:16.960 --> 0:43:21.160
<v Speaker 1>order to keep your population at that level, you have

0:43:21.400 --> 0:43:27.840
<v Speaker 1>to actively try to control population. And so one of

0:43:27.840 --> 0:43:32.480
<v Speaker 1>the arguments in this chapter is that because Native people

0:43:32.760 --> 0:43:37.560
<v Speaker 1>understood the relationship between their population size and their use

0:43:37.600 --> 0:43:41.600
<v Speaker 1>of nature and the the ability of nature as hunters

0:43:41.600 --> 0:43:49.040
<v Speaker 1>and gathers to sustain them. They deliberately kept their populations small,

0:43:49.480 --> 0:43:54.120
<v Speaker 1>small enough that they didn't stress uh, the animals that

0:43:54.160 --> 0:43:57.920
<v Speaker 1>they depended on. Now, there were some animals like buffalo.

0:43:59.239 --> 0:44:03.279
<v Speaker 1>After the play su seeing extinctions removed all the grazing competition,

0:44:03.840 --> 0:44:07.600
<v Speaker 1>buffalo become the only major grazers left on the Great Plains.

0:44:07.640 --> 0:44:11.080
<v Speaker 1>The horses are gone, the mastada are the mamis are gone,

0:44:11.360 --> 0:44:16.239
<v Speaker 1>the camels are gone. There's almost nothing left out there. Uh.

0:44:16.280 --> 0:44:21.239
<v Speaker 1>And so buffalo, like passenger pigeons, are going to multiply

0:44:21.360 --> 0:44:27.239
<v Speaker 1>to such numbers that they basically are adapted better to

0:44:27.320 --> 0:44:31.319
<v Speaker 1>the continent than humans are. Humans acting as predators on

0:44:31.360 --> 0:44:34.280
<v Speaker 1>the populations of both of those animals. Buffalo and passenger

0:44:34.320 --> 0:44:39.840
<v Speaker 1>pigeons are not sufficiently large to ever really lower their numbers.

0:44:39.880 --> 0:44:43.000
<v Speaker 1>But there are plenty of other animals like elk, for example,

0:44:43.400 --> 0:44:47.919
<v Speaker 1>that could have been hunted down to very low populations,

0:44:47.960 --> 0:44:51.720
<v Speaker 1>and in some areas there's archaeological evidence they probably were

0:44:52.320 --> 0:44:55.360
<v Speaker 1>hunted down. I mean, I try to in the following chapter,

0:44:55.440 --> 0:44:57.640
<v Speaker 1>when I get Europeans in North America, I try to

0:44:57.680 --> 0:45:00.839
<v Speaker 1>start out with us the story of a h Spaniard

0:45:00.920 --> 0:45:04.880
<v Speaker 1>has shipwrecked on the Gulf coast in the fifteen twenties.

0:45:05.440 --> 0:45:09.040
<v Speaker 1>And this is before the effect of the Great Disease

0:45:09.120 --> 0:45:11.840
<v Speaker 1>die offs for native people can have any kind of effect.

0:45:12.400 --> 0:45:16.400
<v Speaker 1>And this guy describes a North America that's not brimming

0:45:16.440 --> 0:45:20.279
<v Speaker 1>with wild animals. Uh. He describes a North America that,

0:45:20.920 --> 0:45:24.359
<v Speaker 1>uh where the animal populations are fairly low. I mean,

0:45:24.360 --> 0:45:27.840
<v Speaker 1>at one point he says it was almost an accident

0:45:27.880 --> 0:45:31.440
<v Speaker 1>if anybody had a deer skin in there, uh, in

0:45:31.520 --> 0:45:38.319
<v Speaker 1>their village. But mostly what people do over that ten

0:45:38.400 --> 0:45:43.200
<v Speaker 1>thousand year period is to keep their populations low. There's

0:45:43.320 --> 0:45:46.879
<v Speaker 1>also the effect of a delayed movement to the so

0:45:46.920 --> 0:45:51.200
<v Speaker 1>called Neolithic revolution, which is the spread of agriculture. Uh.

0:45:51.360 --> 0:45:54.480
<v Speaker 1>That had happened in Europe and Asia and even in

0:45:54.520 --> 0:46:00.239
<v Speaker 1>Africa much earlier because of population pressures on wild life,

0:46:00.320 --> 0:46:05.000
<v Speaker 1>people turned to domesticating plants and moved to domesticating animals

0:46:05.040 --> 0:46:08.440
<v Speaker 1>and agriculture. That happened about five or six thousand years

0:46:08.520 --> 0:46:12.160
<v Speaker 1>later in North America because the population pressures weren't so

0:46:12.160 --> 0:46:15.319
<v Speaker 1>severe here. So we have a much later movement to

0:46:15.840 --> 0:46:19.840
<v Speaker 1>an agricultural revolution that can produce larger populations of people.

0:46:20.400 --> 0:46:23.239
<v Speaker 1>And then the last thing I talked about in that

0:46:23.320 --> 0:46:28.280
<v Speaker 1>chapter is this ideological difference. And I tend to argue

0:46:28.400 --> 0:46:32.200
<v Speaker 1>I think that this is accurate that Native people in

0:46:32.239 --> 0:46:37.719
<v Speaker 1>America preserved a very old way of thinking about the

0:46:37.760 --> 0:46:42.920
<v Speaker 1>relationship between themselves and other animals, and that old way

0:46:43.640 --> 0:46:50.080
<v Speaker 1>was that humans are simply another part of the animal world.

0:46:50.600 --> 0:46:55.160
<v Speaker 1>That yeah, okay, we'll tell I'll tell a story of

0:46:55.160 --> 0:46:59.080
<v Speaker 1>the ticket for sure. You remember that one. Oh it

0:46:59.120 --> 0:47:01.640
<v Speaker 1>was great because I to get into what you're going

0:47:01.680 --> 0:47:03.799
<v Speaker 1>to get into it, you need to tell the chicken. Yeah, okay,

0:47:03.800 --> 0:47:06.440
<v Speaker 1>I'll tell the chicken story for sure. But let me say,

0:47:06.719 --> 0:47:09.720
<v Speaker 1>in order to set the chicken story up properly, Native

0:47:09.800 --> 0:47:14.279
<v Speaker 1>people tended to think of other species as as kin

0:47:14.480 --> 0:47:17.239
<v Speaker 1>to humans. And I mean their stories are full of

0:47:17.280 --> 0:47:22.759
<v Speaker 1>examples of people being able to pass from human societies

0:47:22.800 --> 0:47:28.920
<v Speaker 1>to animal societies, to joining buffalo herds and intermarrying with

0:47:29.040 --> 0:47:31.799
<v Speaker 1>other animals. It's an old idea, and the reason I

0:47:31.840 --> 0:47:35.439
<v Speaker 1>think it's old and it got preserved is because much

0:47:35.480 --> 0:47:40.360
<v Speaker 1>of our early um the art, for example of Chauvet

0:47:40.360 --> 0:47:45.479
<v Speaker 1>Cave in France, includes what archaeologists call therian thropes, where

0:47:45.520 --> 0:47:49.320
<v Speaker 1>you have a figure painted on the walls that's half

0:47:49.440 --> 0:47:54.160
<v Speaker 1>human and half animal, half human and half buffalo, for example.

0:47:54.680 --> 0:47:58.799
<v Speaker 1>And so this kind of lingering sense of humans as

0:47:58.880 --> 0:48:03.400
<v Speaker 1>part of the connection a kinship with other other creatures

0:48:03.880 --> 0:48:08.640
<v Speaker 1>informs the way Native people think about wild animals. I mean,

0:48:08.680 --> 0:48:11.040
<v Speaker 1>I mentioned at the bookstore last night. You know this

0:48:11.760 --> 0:48:15.320
<v Speaker 1>wonderful these wonderful accounts of the ceremonies that they created

0:48:15.360 --> 0:48:18.880
<v Speaker 1>to do whenever animals were difficult to find the purpose

0:48:18.920 --> 0:48:23.319
<v Speaker 1>of the ceremonies were was to convince the animals that no,

0:48:23.480 --> 0:48:26.560
<v Speaker 1>we're not engaging in any hubris. We don't think we're exceptional.

0:48:26.920 --> 0:48:29.560
<v Speaker 1>We think that you and we are are just the same,

0:48:29.640 --> 0:48:32.600
<v Speaker 1>and we want you to return and will engage in

0:48:33.000 --> 0:48:37.040
<v Speaker 1>in these marriages, these faux marriages. So people will dress

0:48:37.120 --> 0:48:39.799
<v Speaker 1>up in the skins of animals and they'll do these

0:48:39.880 --> 0:48:45.160
<v Speaker 1>kind of uh simulated coital uh things in the ceremony.

0:48:45.440 --> 0:48:48.400
<v Speaker 1>And one of the wonderful descriptions of this is that

0:48:48.480 --> 0:48:53.040
<v Speaker 1>when these ceremonies were successful, the animals came dancing. They

0:48:53.120 --> 0:48:56.200
<v Speaker 1>came dancing out of the buttes where they were hiding,

0:48:56.200 --> 0:48:58.000
<v Speaker 1>out of the ground where they were hiding, out of

0:48:58.000 --> 0:49:01.600
<v Speaker 1>the waterfalls, where they were hiding and turned to humanity,

0:49:01.880 --> 0:49:05.200
<v Speaker 1>this idea that when they weren't, when you weren't finding animals,

0:49:05.480 --> 0:49:08.880
<v Speaker 1>it was on people, like like the way you'd approach

0:49:08.920 --> 0:49:12.520
<v Speaker 1>a friend that you offended, You have to come and

0:49:12.560 --> 0:49:14.759
<v Speaker 1>make it right. Yes, you can make it right. What's

0:49:14.800 --> 0:49:18.480
<v Speaker 1>the problem, something got askew. We'd like to make it right.

0:49:19.280 --> 0:49:22.000
<v Speaker 1>You please come back. That's exactly it. And they would,

0:49:22.560 --> 0:49:25.760
<v Speaker 1>and the you know, I'm not prepared to say whether

0:49:25.800 --> 0:49:29.080
<v Speaker 1>the ceremonies themselves produced new herds of bison, But what

0:49:29.160 --> 0:49:32.799
<v Speaker 1>I am prepared to say about that is that the

0:49:33.080 --> 0:49:36.600
<v Speaker 1>ceremonies in cullocated a belief in the people who did

0:49:36.680 --> 0:49:43.279
<v Speaker 1>them that we've renewed our relationship, our kinship with these

0:49:43.280 --> 0:49:47.600
<v Speaker 1>other creatures. We're not separate. We humans are not exceptional.

0:49:47.800 --> 0:49:50.920
<v Speaker 1>We're the same as you are. And we have, uh,

0:49:51.200 --> 0:49:53.960
<v Speaker 1>we broke your trust, and so we're coming to you

0:49:54.000 --> 0:49:58.600
<v Speaker 1>to try to make things right. That became a very

0:49:58.880 --> 0:50:04.800
<v Speaker 1>different kind of ideology than the one that Europeans brought

0:50:04.800 --> 0:50:07.840
<v Speaker 1>Your chicken as evidenced by my chicken. And I I

0:50:07.960 --> 0:50:11.480
<v Speaker 1>tell I'm glad you like that story because this is

0:50:11.560 --> 0:50:16.080
<v Speaker 1>my my oldest memory. Um, this is from when I'm

0:50:16.120 --> 0:50:21.080
<v Speaker 1>four years old, and um, I went to dinner last night,

0:50:21.280 --> 0:50:26.800
<v Speaker 1>uh with a woman who is uh, she's a psychologist,

0:50:27.320 --> 0:50:32.360
<v Speaker 1>and she was confirming my idea that one's oldest memories

0:50:32.440 --> 0:50:37.040
<v Speaker 1>usually or from about four years and uh, and the

0:50:37.080 --> 0:50:40.359
<v Speaker 1>ones you remember those four year old memories obviously don't

0:50:40.360 --> 0:50:42.200
<v Speaker 1>remember everything that happened a four years old, but you

0:50:42.239 --> 0:50:45.560
<v Speaker 1>remember the ones that imprint as a result of an

0:50:45.560 --> 0:50:48.920
<v Speaker 1>emotional response. And this was a very emotional one. And

0:50:49.080 --> 0:50:55.760
<v Speaker 1>it's probably set me uh in motion to ultimately writing

0:50:55.800 --> 0:50:58.400
<v Speaker 1>a book like this, because I was haunted by this

0:50:58.560 --> 0:51:02.799
<v Speaker 1>my entire life and what it involved was being four

0:51:02.880 --> 0:51:08.239
<v Speaker 1>years old and uh having a pet chicken. I had

0:51:08.239 --> 0:51:12.040
<v Speaker 1>a little little yellow chicken that my parents had bought

0:51:12.080 --> 0:51:15.000
<v Speaker 1>for me, and it was only a few weeks old,

0:51:15.239 --> 0:51:17.799
<v Speaker 1>and uh it was. It lived in the house with me,

0:51:17.840 --> 0:51:20.000
<v Speaker 1>and I fed it and I gave it water, and

0:51:20.040 --> 0:51:22.960
<v Speaker 1>we also engaged in these games have chased through the house,

0:51:22.960 --> 0:51:27.360
<v Speaker 1>and so we would chase underneath through the kitchen, underneath

0:51:27.360 --> 0:51:32.200
<v Speaker 1>the furniture, around the sofa in the living room, around

0:51:32.520 --> 0:51:35.440
<v Speaker 1>my mom's sewing machine. For some reason, I still remember

0:51:35.680 --> 0:51:38.120
<v Speaker 1>the legs of the sewing machine as my chicken would

0:51:38.160 --> 0:51:40.000
<v Speaker 1>run through. It was a way the chicken get away

0:51:40.040 --> 0:51:43.439
<v Speaker 1>from me. But one day I'm chasing the chicken and

0:51:43.560 --> 0:51:47.200
<v Speaker 1>I miscalculate. I'm four years old, probably pretty clumsy, and

0:51:47.760 --> 0:51:51.239
<v Speaker 1>I stepped on my chicken and kill it. And so

0:51:52.920 --> 0:51:55.960
<v Speaker 1>my mom and I go out in the backyard and

0:51:56.000 --> 0:51:59.120
<v Speaker 1>we have a little box and we dig a hole

0:51:59.360 --> 0:52:06.359
<v Speaker 1>and we berry my chicken. And so the question that

0:52:06.640 --> 0:52:12.480
<v Speaker 1>I asked her, and more specifically her response to the question,

0:52:13.280 --> 0:52:16.000
<v Speaker 1>is the thing that haunted me my whole life and

0:52:16.280 --> 0:52:19.719
<v Speaker 1>probably led me towards ultimately writing a book like this.

0:52:19.920 --> 0:52:24.680
<v Speaker 1>I said to my mother, So Mom, I'm going to

0:52:24.800 --> 0:52:32.080
<v Speaker 1>get to have chicken again in heaven, right. And what

0:52:32.160 --> 0:52:39.320
<v Speaker 1>my mom said in response sort of encapsulated the whole

0:52:40.320 --> 0:52:47.080
<v Speaker 1>European perspective on the relationship between human beings and other animals.

0:52:47.640 --> 0:52:52.040
<v Speaker 1>I mean, she essentially went right to the heart of

0:52:52.480 --> 0:52:58.799
<v Speaker 1>what Europeans brought to North America with their religion, their

0:52:59.360 --> 0:53:05.719
<v Speaker 1>market at economy, and their ideology about how animals were

0:53:06.360 --> 0:53:12.240
<v Speaker 1>in a completely subservient position with respect to the human beings.

0:53:12.920 --> 0:53:18.879
<v Speaker 1>And at four years old, somehow that didn't seem right.

0:53:19.800 --> 0:53:23.319
<v Speaker 1>That didn't seem right to me, and through most of

0:53:23.360 --> 0:53:26.360
<v Speaker 1>my life, it hasn't seemed right, and so I go

0:53:26.480 --> 0:53:30.240
<v Speaker 1>to some links in this book to explain the origins,

0:53:30.800 --> 0:53:34.480
<v Speaker 1>particularly the religious origins, of this idea, where humans are

0:53:35.120 --> 0:53:38.319
<v Speaker 1>the only creatures made in the image of God, the

0:53:38.400 --> 0:53:43.319
<v Speaker 1>only creatures that have an immortal soul. Everything else, all

0:53:43.480 --> 0:53:46.560
<v Speaker 1>other living beings are not made in the image of

0:53:46.560 --> 0:53:50.520
<v Speaker 1>a deity. Of course, Native people would have completely insisted

0:53:50.560 --> 0:53:52.920
<v Speaker 1>that that was wrong, because they had all sorts of

0:53:52.960 --> 0:53:56.840
<v Speaker 1>animal deities. But Europeans had the idea that there was

0:53:56.880 --> 0:53:59.319
<v Speaker 1>a God in the sky, that humans were the only

0:53:59.360 --> 0:54:01.919
<v Speaker 1>ones made in that image. We were the only ones

0:54:02.000 --> 0:54:06.640
<v Speaker 1>with souls, and so everything else was completely subservient to us.

0:54:07.440 --> 0:54:12.560
<v Speaker 1>And UH was there, as the Bible says, for our

0:54:12.719 --> 0:54:17.480
<v Speaker 1>use unto your hand, I will deliver them, is the

0:54:17.560 --> 0:54:23.160
<v Speaker 1>line in Genesis, And so that sort of thinking led

0:54:23.280 --> 0:54:29.840
<v Speaker 1>to UH. What I argue in the book is four

0:54:29.960 --> 0:54:34.440
<v Speaker 1>hundred years from fifteen hundred to nineteen hundred of the

0:54:34.480 --> 0:54:43.600
<v Speaker 1>most widespread and complete destruction of UH populations of wildlife

0:54:44.440 --> 0:54:49.640
<v Speaker 1>of millions of years of evolved ecological diversity on the

0:54:49.680 --> 0:54:53.839
<v Speaker 1>continent White wiped out much of it over a mere

0:54:53.960 --> 0:55:00.120
<v Speaker 1>four hundred year period, and it's not comparable to any

0:55:00.120 --> 0:55:03.360
<v Speaker 1>thing else you can find anywhere else in modern history.

0:55:03.600 --> 0:55:05.880
<v Speaker 1>I mean, I looked around for other examples, and there

0:55:05.880 --> 0:55:10.760
<v Speaker 1>are certainly places where people will take out a particular species. Uh,

0:55:10.880 --> 0:55:16.480
<v Speaker 1>they'll they'll focus on a particular region that they want

0:55:16.480 --> 0:55:18.680
<v Speaker 1>to convert the farming and try to wipe out all

0:55:18.680 --> 0:55:23.080
<v Speaker 1>the predators or something. But nothing that looks like what

0:55:23.200 --> 0:55:27.000
<v Speaker 1>we did between fifteen hundred and nineteen hundred in North America,

0:55:27.440 --> 0:55:32.839
<v Speaker 1>where one species after another we either pushed to complete oblivion,

0:55:33.360 --> 0:55:36.000
<v Speaker 1>are reduced to the point that we have to go

0:55:36.080 --> 0:55:40.759
<v Speaker 1>to these heroic, herculean efforts to save the last few

0:55:40.840 --> 0:55:42.839
<v Speaker 1>of them so that those of us who are alive

0:55:42.920 --> 0:55:47.239
<v Speaker 1>now still have a few animals to look at. I mean,

0:55:47.280 --> 0:55:49.480
<v Speaker 1>and it's a you know, it's a kind of a

0:55:50.640 --> 0:55:54.520
<v Speaker 1>it's a bummer of a story. I try to interleave

0:55:54.760 --> 0:55:59.759
<v Speaker 1>in that story accounts of naturalists who are studying all

0:55:59.760 --> 0:56:02.439
<v Speaker 1>these animals that Europeans thought, you know, the Bible doesn't

0:56:02.440 --> 0:56:05.560
<v Speaker 1>say anything about America, so Europeans think, hell, how can

0:56:05.600 --> 0:56:08.880
<v Speaker 1>this place even exist? And how can these animals even exist?

0:56:09.000 --> 0:56:12.040
<v Speaker 1>Whoever heard of a prong horn antelope or a grizzly

0:56:12.080 --> 0:56:15.720
<v Speaker 1>bear that's not in the Great Chain of Being that uh,

0:56:15.719 --> 0:56:21.759
<v Speaker 1>that Aristotle put together. Uh, so it becomes this, uh,

0:56:21.920 --> 0:56:28.279
<v Speaker 1>the prelude to this kind of enormous destruction that in

0:56:28.320 --> 0:56:30.759
<v Speaker 1>the twentieth century we have to kind of move heaven

0:56:30.760 --> 0:56:33.760
<v Speaker 1>and Earth to recover from. But of that four hundred

0:56:33.840 --> 0:56:37.680
<v Speaker 1>year period, for three hundred years of it there was

0:56:37.719 --> 0:56:39.799
<v Speaker 1>I was surprised learners. For three hundred years of it,

0:56:39.840 --> 0:56:43.719
<v Speaker 1>there was an honest debate, a debate I don't evenally

0:56:43.800 --> 0:56:47.320
<v Speaker 1>understand it. It It was debated whether extinction could even be possible,

0:56:48.080 --> 0:56:54.440
<v Speaker 1>whether extinction was was is it theoretically possible? I was

0:56:54.520 --> 0:56:56.239
<v Speaker 1>very surprised to hear that's the thing that people used

0:56:56.239 --> 0:57:00.959
<v Speaker 1>to argue about. Yeah, they did, indeed, And the explanation

0:57:01.080 --> 0:57:04.799
<v Speaker 1>for that is part of this religious ideology. And I

0:57:04.920 --> 0:57:07.839
<v Speaker 1>mentioned something called the Great Chain of Being a few

0:57:07.880 --> 0:57:11.520
<v Speaker 1>minutes ago. It comes from Aristotle, but it was wholly

0:57:11.560 --> 0:57:17.800
<v Speaker 1>adopted by Europeans who came to the America's five hundred

0:57:17.880 --> 0:57:21.240
<v Speaker 1>years ago. And it was an idea that goes back

0:57:21.280 --> 0:57:28.280
<v Speaker 1>two thousand years in Western civilization that everything, every living

0:57:28.360 --> 0:57:32.680
<v Speaker 1>thing on earth was created at a moment of creation

0:57:34.040 --> 0:57:38.880
<v Speaker 1>by a deity, and so everything that was created was

0:57:39.480 --> 0:57:47.840
<v Speaker 1>perfect everlasting, immutable, which means that no animal ever changed.

0:57:48.040 --> 0:57:52.280
<v Speaker 1>Everything stayed exactly the same, and there was no possibility

0:57:52.360 --> 0:57:55.960
<v Speaker 1>because it was part of a divine creation. There was

0:57:56.040 --> 0:57:59.959
<v Speaker 1>no possibility for what we today call extinction, for something

0:58:00.160 --> 0:58:04.600
<v Speaker 1>to ultimately go away, because the world was perfect as

0:58:04.680 --> 0:58:10.280
<v Speaker 1>created by a divine being. And so Europeans bring that

0:58:11.160 --> 0:58:16.240
<v Speaker 1>without even questioning, this great chain of being idea to America.

0:58:16.440 --> 0:58:21.560
<v Speaker 1>And it's only in the late eighteenth century when workmen

0:58:21.960 --> 0:58:27.040
<v Speaker 1>digging for rock and gravel in Europe and then people

0:58:27.240 --> 0:58:35.160
<v Speaker 1>investigating UH these old hot spring sites and salt licks

0:58:35.200 --> 0:58:40.680
<v Speaker 1>in North America began discovering the bones of creatures that

0:58:41.040 --> 0:58:45.520
<v Speaker 1>nobody can identify as being living creatures that anyone begins

0:58:45.560 --> 0:58:50.720
<v Speaker 1>to wonder, well, so if there are these gigantic bones,

0:58:51.360 --> 0:58:54.400
<v Speaker 1>why is there not an animal out there with bones

0:58:54.480 --> 0:58:57.400
<v Speaker 1>like this? It's there. If there is a creature here

0:58:57.440 --> 0:59:00.880
<v Speaker 1>with what appears in North America to be l elephant tusks,

0:59:01.480 --> 0:59:04.120
<v Speaker 1>we don't have any elephants in North America. How could

0:59:04.640 --> 0:59:08.600
<v Speaker 1>that be a possibility. And so it's the discovery of

0:59:08.640 --> 0:59:13.120
<v Speaker 1>all these extinct animals out of the Pleistocene UH that

0:59:13.800 --> 0:59:17.439
<v Speaker 1>sets this debate in motion. And only in the very

0:59:17.480 --> 0:59:22.760
<v Speaker 1>beginning years of the eight hundreds, does Western science began

0:59:23.000 --> 0:59:27.640
<v Speaker 1>to say, well, wow, it looks like so things don't

0:59:27.760 --> 0:59:31.280
<v Speaker 1>last forever. It looks like there have been animals that

0:59:31.360 --> 0:59:35.040
<v Speaker 1>were once on the earth and are now gone. And

0:59:35.080 --> 0:59:37.680
<v Speaker 1>of course that ultimately begins to raise the question of

0:59:38.240 --> 0:59:42.840
<v Speaker 1>so why are they gone? And the next thought that

0:59:42.920 --> 0:59:45.600
<v Speaker 1>occurs to you, in a logical chain from that one,

0:59:45.760 --> 0:59:52.200
<v Speaker 1>is what would cause an animal to go extinct? What

0:59:52.320 --> 0:59:57.160
<v Speaker 1>factors out there in the world would produce something like

0:59:57.320 --> 1:00:00.880
<v Speaker 1>the complete loss of an animal. This is a whole

1:00:01.000 --> 1:00:04.560
<v Speaker 1>new area, as as I think you gathered when you

1:00:04.880 --> 1:00:09.320
<v Speaker 1>read this, of thinking about how the world works. And

1:00:09.560 --> 1:00:14.400
<v Speaker 1>it's what finally began by about the eighteen twenties and

1:00:14.440 --> 1:00:18.720
<v Speaker 1>eighteen thirties to have people wondering what in the world

1:00:19.800 --> 1:00:23.800
<v Speaker 1>cause the extinction of mammoths and mastodons and a whole

1:00:23.800 --> 1:00:29.600
<v Speaker 1>host of other creatures, and can we somehow, can something,

1:00:29.720 --> 1:00:33.240
<v Speaker 1>somehow do this to existing animals? And meanwhile they were

1:00:33.240 --> 1:00:36.600
<v Speaker 1>busily doing it, being they were busily doing it, and

1:00:37.000 --> 1:00:39.520
<v Speaker 1>they didn't have to wait very long to find out

1:00:39.560 --> 1:00:43.800
<v Speaker 1>whether it was possible, because by the eighteen forties, this

1:00:44.000 --> 1:00:49.200
<v Speaker 1>northern hemisphere penguin. These giant, heavy beaked birds called great

1:00:49.240 --> 1:00:54.200
<v Speaker 1>auks which nested. Uh, they nested all over the North Atlantic,

1:00:54.320 --> 1:00:57.520
<v Speaker 1>but from Newfoundland all the way down to Florida, all

1:00:57.600 --> 1:01:02.640
<v Speaker 1>along the the Atlantic. These great hawks were a feature

1:01:02.680 --> 1:01:06.240
<v Speaker 1>of coastal life. Had a penguin. We had a penguin

1:01:06.240 --> 1:01:10.240
<v Speaker 1>in the northern hemisphere, and we completely wiped it out

1:01:10.320 --> 1:01:14.959
<v Speaker 1>by the eighteen forties. I was surprised. Uh, egg picking, Yeah,

1:01:15.080 --> 1:01:20.160
<v Speaker 1>egg picking people, they're cooking for breakfast. They went after eggs, yeah,

1:01:20.400 --> 1:01:22.600
<v Speaker 1>And and it was kind of a tragic thing because

1:01:22.640 --> 1:01:25.720
<v Speaker 1>these were birds that only laid one egg. I mean

1:01:25.720 --> 1:01:29.200
<v Speaker 1>they had a nest with one egg in it and year,

1:01:29.360 --> 1:01:32.520
<v Speaker 1>one egg a year, and so you you take away

1:01:32.560 --> 1:01:34.960
<v Speaker 1>their eggs. I mean this happened to you know, we

1:01:35.040 --> 1:01:38.320
<v Speaker 1>think that things like this happened to animals like masks

1:01:38.400 --> 1:01:44.000
<v Speaker 1>or mammoths, because mammoths don't These giant elephants, they didn't.

1:01:44.880 --> 1:01:47.520
<v Speaker 1>They weren't able to give birth until the cows were

1:01:48.000 --> 1:01:52.000
<v Speaker 1>ten years old or so, and they would only give birth.

1:01:52.040 --> 1:01:55.080
<v Speaker 1>They had a really long gestation period, so you only

1:01:55.120 --> 1:01:57.960
<v Speaker 1>give birth every two or three years. And with a

1:01:58.080 --> 1:02:01.520
<v Speaker 1>low population turnover, like just like the auk with its

1:02:01.560 --> 1:02:06.160
<v Speaker 1>one egg. I mean that makes certain creatures more susceptible

1:02:06.240 --> 1:02:11.000
<v Speaker 1>to extinction than those like passenger pigeons, for example, are

1:02:11.080 --> 1:02:16.040
<v Speaker 1>like bison, which are exists in the millions, or creatures

1:02:16.480 --> 1:02:18.000
<v Speaker 1>are rats are? I mean, you know, there are a

1:02:18.000 --> 1:02:22.400
<v Speaker 1>whole host of other animals that uh certainly multiply into

1:02:22.520 --> 1:02:27.080
<v Speaker 1>large numbers. But yeah, these animals that humans were focused on,

1:02:27.160 --> 1:02:31.440
<v Speaker 1>not that they weren't focused on on rats, because they

1:02:31.440 --> 1:02:34.480
<v Speaker 1>were bringing Norway rats into America, and obviously we had

1:02:34.480 --> 1:02:38.040
<v Speaker 1>pack rats here already, but the animals that we were

1:02:38.040 --> 1:02:41.160
<v Speaker 1>focused on as part of our market economy. And I

1:02:41.200 --> 1:02:44.520
<v Speaker 1>want to make sure that I make this clear. It

1:02:44.680 --> 1:02:54.280
<v Speaker 1>was the idea of wild animals essentially functioning like trees

1:02:54.400 --> 1:02:57.720
<v Speaker 1>you could log, like coal, you could dig up out

1:02:57.760 --> 1:03:02.120
<v Speaker 1>of the ground as natural resourced commodities in a market

1:03:02.160 --> 1:03:07.720
<v Speaker 1>economy that produced this wholesale slaughter of so many creatures.

1:03:07.760 --> 1:03:14.000
<v Speaker 1>That's why the ox disappeared, is the birds became fair

1:03:14.080 --> 1:03:17.840
<v Speaker 1>for sailors in the Atlantic who found that you could

1:03:17.880 --> 1:03:20.600
<v Speaker 1>I mean, and this was true of so many species

1:03:20.600 --> 1:03:25.600
<v Speaker 1>in North America. They were naive of humans as predators,

1:03:26.560 --> 1:03:29.080
<v Speaker 1>and so they would let humans just walk up I

1:03:29.160 --> 1:03:32.680
<v Speaker 1>mean there's a horrible account of people hunting great ox

1:03:32.760 --> 1:03:34.320
<v Speaker 1>where they would say, we would just go up to

1:03:34.360 --> 1:03:37.640
<v Speaker 1>an island where where great ox were nesting, gather up

1:03:37.640 --> 1:03:40.360
<v Speaker 1>their eggs, and then we would set up a board

1:03:40.520 --> 1:03:44.480
<v Speaker 1>plank between the island and our boats and have a

1:03:44.520 --> 1:03:47.160
<v Speaker 1>couple of guys get off and just heard the ox

1:03:47.520 --> 1:03:50.560
<v Speaker 1>over the plank into the boats, where we killed them

1:03:50.560 --> 1:03:53.960
<v Speaker 1>as soon as they arrived. And the account goes on

1:03:54.080 --> 1:03:57.360
<v Speaker 1>to say, you know, thanks to the deity for creating

1:03:57.640 --> 1:04:01.720
<v Speaker 1>a creature so innocent that it comes sustenance for hungry

1:04:01.720 --> 1:04:06.920
<v Speaker 1>sailors on the seas. I mean that happened over and

1:04:07.040 --> 1:04:13.560
<v Speaker 1>over again with creatures that were innocent of human predation

1:04:14.200 --> 1:04:20.040
<v Speaker 1>and essentially sort of allowed themselves to be wiped out

1:04:20.080 --> 1:04:24.880
<v Speaker 1>by an economy that was based around turning animals into resources.

1:04:34.600 --> 1:04:41.520
<v Speaker 1>You covered so many um extinctions, new or extinctions, and

1:04:41.640 --> 1:04:46.560
<v Speaker 1>in some cases you can in some cases you can

1:04:46.600 --> 1:04:49.960
<v Speaker 1>imagine that that a lot of the players involved perhaps

1:04:50.040 --> 1:04:54.040
<v Speaker 1>weren't entirely clear on what they were doing. The human

1:04:54.080 --> 1:05:00.880
<v Speaker 1>players involved perhaps couldn't picture the old outcome of what

1:05:00.920 --> 1:05:04.680
<v Speaker 1>they were up to. But there are cases where people

1:05:04.880 --> 1:05:10.440
<v Speaker 1>damn sure knew you talk about that with the sea Otters.

1:05:11.040 --> 1:05:15.960
<v Speaker 1>I mean they knew in fur seals, they knew we

1:05:16.080 --> 1:05:20.080
<v Speaker 1>got them all. We heard there was another spot. Let's go,

1:05:20.240 --> 1:05:23.040
<v Speaker 1>let's go look and say and when they leave, they're gone.

1:05:23.120 --> 1:05:27.640
<v Speaker 1>And they were aware that they were They were the

1:05:27.680 --> 1:05:30.440
<v Speaker 1>masterminds behind it. The people really making the money behind it,

1:05:31.520 --> 1:05:35.800
<v Speaker 1>had all awareness that it was a race for a

1:05:35.880 --> 1:05:41.880
<v Speaker 1>vanishing resource. And there was no impetus to call it quits. No,

1:05:42.080 --> 1:05:45.800
<v Speaker 1>and you're you're competing against uh, you know, people from

1:05:45.880 --> 1:05:48.280
<v Speaker 1>other nations. I mean with the sea Otters and the

1:05:48.360 --> 1:05:51.400
<v Speaker 1>first Sales. I mean it's you know, the the Americans,

1:05:51.480 --> 1:05:55.720
<v Speaker 1>the Russians, the Spaniards, the I mean, the whole host

1:05:55.800 --> 1:06:00.440
<v Speaker 1>of of nationals are out killing these animals. And I

1:06:00.440 --> 1:06:03.480
<v Speaker 1>mean it actually reached the point between the Americans and

1:06:03.480 --> 1:06:06.440
<v Speaker 1>the Russians where there were so few of these animals

1:06:06.560 --> 1:06:10.280
<v Speaker 1>left that they began cooperating with one another to locate

1:06:10.680 --> 1:06:14.920
<v Speaker 1>and exploit the last last groups. And yeah, that that

1:06:14.960 --> 1:06:19.360
<v Speaker 1>Pacific Coast hunt for for for for fur seals, uh

1:06:19.400 --> 1:06:24.120
<v Speaker 1>and and sea otters. Man, that's an abysmal story. You know,

1:06:24.240 --> 1:06:27.120
<v Speaker 1>it's a particularly since I mean in the case of

1:06:27.160 --> 1:06:30.120
<v Speaker 1>sea Otters, I mean, these these animals are critical to

1:06:30.320 --> 1:06:35.320
<v Speaker 1>the ecologies of the Pacific coast because they keep the

1:06:35.400 --> 1:06:40.560
<v Speaker 1>kelp beds in check. And UH, once they're gone, I mean,

1:06:40.600 --> 1:06:46.840
<v Speaker 1>the whole Pacific Coast just becomes drowned in kelp uh

1:06:46.880 --> 1:06:49.160
<v Speaker 1>I mean, and it's just it's it's a story that

1:06:49.240 --> 1:06:54.600
<v Speaker 1>you can I mean. It even features the deliberate conscription

1:06:54.920 --> 1:06:59.919
<v Speaker 1>of native hunters, kidnapping them to make them go out

1:07:00.040 --> 1:07:03.840
<v Speaker 1>and and hunt these animals for these European fur companies

1:07:04.440 --> 1:07:07.920
<v Speaker 1>UH and American fur companies UH, down to the last

1:07:08.160 --> 1:07:11.480
<v Speaker 1>few colonies of them. And the only reason they're not gone,

1:07:12.000 --> 1:07:14.600
<v Speaker 1>particularly in the case of sea otters, which were regarded

1:07:14.640 --> 1:07:17.200
<v Speaker 1>as you know, I mean, I think I said last

1:07:17.280 --> 1:07:20.200
<v Speaker 1>night at the bookstore, there's an account of one of

1:07:20.240 --> 1:07:25.360
<v Speaker 1>these uh sea otter hunters where he says, why do

1:07:25.480 --> 1:07:29.560
<v Speaker 1>we go after these animals? You don't understand except for

1:07:30.160 --> 1:07:35.440
<v Speaker 1>a gorgeous woman and a newborn infant. The pelt of

1:07:35.480 --> 1:07:38.520
<v Speaker 1>the sea otter is the most beautiful object in the

1:07:38.720 --> 1:07:43.720
<v Speaker 1>entire world. And UH, you could get big money for

1:07:43.880 --> 1:07:47.240
<v Speaker 1>sea otter pelts in China, and so that's where most

1:07:47.320 --> 1:07:50.680
<v Speaker 1>of them went. Uh. They were harvested off the Pacific

1:07:50.760 --> 1:07:54.880
<v Speaker 1>coast of North America and then hauled by ship over

1:07:54.920 --> 1:07:57.320
<v Speaker 1>to China where you could sometimes. I mean there was

1:07:57.360 --> 1:07:59.880
<v Speaker 1>an account that really set the sea otter hunt in

1:08:00.080 --> 1:08:03.200
<v Speaker 1>motion where uh, and China people were willing to pay

1:08:03.240 --> 1:08:06.919
<v Speaker 1>a hundred and twenty dollars per pelt. Most pelts didn't

1:08:06.960 --> 1:08:09.920
<v Speaker 1>bring that. Eventually they brought twenty or twenty five dollars though,

1:08:09.920 --> 1:08:13.320
<v Speaker 1>and that was a lot of money back in those days.

1:08:13.360 --> 1:08:15.080
<v Speaker 1>So yeah, they knew what they were doing. They knew

1:08:15.080 --> 1:08:17.280
<v Speaker 1>what they were doing with passenger pigeons too. I mean

1:08:17.360 --> 1:08:19.960
<v Speaker 1>that's one of the you know, bizarre ones in fact,

1:08:20.040 --> 1:08:23.880
<v Speaker 1>in fact, because the passenger pigeons story only happens like

1:08:23.920 --> 1:08:27.840
<v Speaker 1>about a hundred and thirty thirty five years ago. Uh,

1:08:27.840 --> 1:08:31.400
<v Speaker 1>my grandparents were still alive when they were passenger pigeons

1:08:31.439 --> 1:08:35.799
<v Speaker 1>flying in the skies in Louisiana. I mean I actually

1:08:35.960 --> 1:08:39.280
<v Speaker 1>chart in the book how many years it was that

1:08:39.360 --> 1:08:43.160
<v Speaker 1>I missed passenger pigeons in my home state of Louisiana,

1:08:43.200 --> 1:08:48.200
<v Speaker 1>and it was about forty five years. Uh. Yeah, it's incredible,

1:08:48.280 --> 1:08:51.679
<v Speaker 1>and there were, of course billions of them. I mean,

1:08:51.720 --> 1:08:55.080
<v Speaker 1>in the last ones were the reason I know that

1:08:55.120 --> 1:08:58.000
<v Speaker 1>people understood what the hell they were doing is that

1:08:58.040 --> 1:09:02.559
<v Speaker 1>they were slaughtering them on the nests, not giving them

1:09:02.600 --> 1:09:07.400
<v Speaker 1>an opportunity to raise the next generation of birds. You

1:09:07.600 --> 1:09:09.919
<v Speaker 1>just went in and found out where they were nesting,

1:09:10.200 --> 1:09:14.120
<v Speaker 1>and you killed them on the nests. So they understood

1:09:14.400 --> 1:09:16.559
<v Speaker 1>that this was going to be the end of the

1:09:16.600 --> 1:09:20.280
<v Speaker 1>most numerous bird uh in the world, the most numerous

1:09:20.280 --> 1:09:24.920
<v Speaker 1>bird species in North America UH, and yet went ahead

1:09:24.920 --> 1:09:28.439
<v Speaker 1>and pushed it, and nobody seemed to be worried when

1:09:28.439 --> 1:09:32.680
<v Speaker 1>that last passenger pigeon, Martha, died in hardly any newspapers

1:09:32.760 --> 1:09:35.840
<v Speaker 1>ran an obituary about her death, and one of the

1:09:35.880 --> 1:09:39.639
<v Speaker 1>newspapers I found that did this is what it said, Well,

1:09:39.680 --> 1:09:42.759
<v Speaker 1>you know, it's too bad about Martha, but we all

1:09:42.760 --> 1:09:46.080
<v Speaker 1>ought to be happy that the passenger pigeon decided not

1:09:46.160 --> 1:09:50.559
<v Speaker 1>to stick around with us the way grasshoppers have, I mean,

1:09:50.640 --> 1:09:54.519
<v Speaker 1>so there was no remorse about it. There was a

1:09:54.640 --> 1:09:59.480
<v Speaker 1>sense that animals like passenger pigeons, like bison, like wolves,

1:10:00.040 --> 1:10:04.400
<v Speaker 1>ag wars, grizzly bears, these were just too wild to

1:10:04.520 --> 1:10:08.280
<v Speaker 1>stay in a country that was modeling itself on Europe.

1:10:09.400 --> 1:10:13.040
<v Speaker 1>England didn't have brizzly bears, England didn't have jaguars, England

1:10:13.120 --> 1:10:16.799
<v Speaker 1>hadn't had wolves since the four Hell, we're just gonna

1:10:17.160 --> 1:10:20.920
<v Speaker 1>We're gonna emulate England and wipe out all those things

1:10:20.960 --> 1:10:25.080
<v Speaker 1>in North America. They're just too wild for civilization. Talk

1:10:25.160 --> 1:10:31.599
<v Speaker 1>about when when the British used extra patient or try

1:10:31.680 --> 1:10:36.120
<v Speaker 1>to use regional extinction as a weapon against America. Yeah,

1:10:36.160 --> 1:10:40.120
<v Speaker 1>that's a fascinating story and it's it's uh. The shorthand

1:10:40.240 --> 1:10:43.559
<v Speaker 1>version of it is the creation of the fur Desert

1:10:44.200 --> 1:10:49.840
<v Speaker 1>in the American West, and it happened in the eighteen twenties,

1:10:50.320 --> 1:10:53.519
<v Speaker 1>primarily over a period of about eight or nine years,

1:10:53.800 --> 1:10:57.880
<v Speaker 1>when the Hudson's Bay Company, when England and the United

1:10:57.880 --> 1:11:01.439
<v Speaker 1>States were still debating on who own the country west

1:11:01.520 --> 1:11:05.280
<v Speaker 1>of the Continental Divide. You know, Thomas Jefferson had claimed

1:11:05.280 --> 1:11:08.080
<v Speaker 1>and had sent Lewis and Clark to affirm America's claim

1:11:08.160 --> 1:11:10.640
<v Speaker 1>to the country west of the divide all the way

1:11:10.680 --> 1:11:15.280
<v Speaker 1>to the coast. But the Hudson's Bay Company and Great

1:11:15.320 --> 1:11:18.799
<v Speaker 1>Britain we're still claiming that they owned much of that country.

1:11:18.880 --> 1:11:23.600
<v Speaker 1>And we don't resolve that debate um actually until the

1:11:23.720 --> 1:11:27.360
<v Speaker 1>eighteen forties when we finally draw the line between the

1:11:27.439 --> 1:11:31.879
<v Speaker 1>United States and Canada. So the country in the Rockies,

1:11:32.000 --> 1:11:36.040
<v Speaker 1>west of the divide was a disputed territory, but the

1:11:36.080 --> 1:11:41.160
<v Speaker 1>British traders realized that in the Husson's Bay authority realizes

1:11:41.240 --> 1:11:45.600
<v Speaker 1>that we can't keep these damned Americans out. They're crossing

1:11:45.640 --> 1:11:48.719
<v Speaker 1>the divide no matter who claims it, and they're trapping

1:11:48.760 --> 1:11:51.360
<v Speaker 1>beavers and all kinds of animals on the west side

1:11:51.360 --> 1:11:53.840
<v Speaker 1>of divide. So here's the way to keep them out.

1:11:54.640 --> 1:11:58.080
<v Speaker 1>Will just as they the term they used was, will

1:11:58.200 --> 1:12:04.880
<v Speaker 1>ruin the country, will kill everything that's over there. I mean,

1:12:04.920 --> 1:12:08.560
<v Speaker 1>this is when bison disappear from west to the divide too.

1:12:08.840 --> 1:12:11.439
<v Speaker 1>But what they particularly focus on because it was the

1:12:11.479 --> 1:12:15.519
<v Speaker 1>target of the American trappers, were beavers. And they worked

1:12:15.520 --> 1:12:19.559
<v Speaker 1>out a strategy with these Hudson's Bay brigades, but led

1:12:19.560 --> 1:12:23.120
<v Speaker 1>by people like Peter Skeen Ogden, for whom Ogden utah

1:12:23.200 --> 1:12:28.400
<v Speaker 1>his name, that you send out these parties of trappers

1:12:28.479 --> 1:12:31.640
<v Speaker 1>with their wives and girlfriends to sort of keep everything

1:12:32.000 --> 1:12:37.639
<v Speaker 1>camp life going along well. And you go from stream

1:12:37.760 --> 1:12:41.120
<v Speaker 1>to stream to stream. You do a bunch of trap

1:12:41.200 --> 1:12:46.360
<v Speaker 1>sets uh one afternoon, you do another round of trap

1:12:46.439 --> 1:12:50.200
<v Speaker 1>sets the next morning, and that's usually good enough to

1:12:50.320 --> 1:12:53.560
<v Speaker 1>wipe out all the beavers on a particular stream in

1:12:53.600 --> 1:12:56.479
<v Speaker 1>a place like the bitter Root Mountains. So over about

1:12:56.520 --> 1:13:00.800
<v Speaker 1>eight years, these guys trapped west to the divide and

1:13:00.840 --> 1:13:05.040
<v Speaker 1>what is mostly now Montana and Idaho and Utah. They

1:13:05.120 --> 1:13:11.439
<v Speaker 1>trapped thirty five thousand beavers, and they liberate our ruin

1:13:12.360 --> 1:13:17.200
<v Speaker 1>six thousand beaver ponds which had stored water, of course,

1:13:17.280 --> 1:13:21.920
<v Speaker 1>all over that country, that water, providing camp sites for

1:13:22.040 --> 1:13:26.160
<v Speaker 1>native people, water for wildlife. All those beaver dams now

1:13:26.240 --> 1:13:30.479
<v Speaker 1>fall into disrepair and drain, and the streams began running

1:13:30.479 --> 1:13:33.080
<v Speaker 1>through them and tear the dams up, so that they've

1:13:33.120 --> 1:13:37.599
<v Speaker 1>affected a kind of an ecological transformation of the entire

1:13:37.680 --> 1:13:41.800
<v Speaker 1>country by removing the beaver and it's dams both. So

1:13:42.840 --> 1:13:45.719
<v Speaker 1>it's the story is and I write about a couple

1:13:45.720 --> 1:13:47.960
<v Speaker 1>of other instances where this is the case too. I

1:13:48.000 --> 1:13:50.679
<v Speaker 1>even argue that the American Revolution and part was set

1:13:50.720 --> 1:13:54.479
<v Speaker 1>in motion by the anger that American colonists had for

1:13:54.600 --> 1:13:57.760
<v Speaker 1>the British government trying to stop them from hunting white

1:13:57.760 --> 1:14:00.840
<v Speaker 1>tailed deer, which they were wiping out and almost all

1:14:00.840 --> 1:14:05.640
<v Speaker 1>the colonies, and also trying to prevent them from crossing

1:14:05.680 --> 1:14:10.439
<v Speaker 1>the Appalachian Alleghany Divide to hunt the animals in the

1:14:10.479 --> 1:14:14.040
<v Speaker 1>Mississippi Valley drainage. The British government had actually passed a law,

1:14:14.120 --> 1:14:17.559
<v Speaker 1>the Proclamation of seventeen sixty three, to stop that movement

1:14:17.840 --> 1:14:23.040
<v Speaker 1>to preserve the wildlife of that region. So the idea

1:14:23.120 --> 1:14:26.280
<v Speaker 1>of killing animals actually becomes a kind of a geo

1:14:26.439 --> 1:14:33.000
<v Speaker 1>political idea, as a contest among people's colonies and competing

1:14:33.120 --> 1:14:39.640
<v Speaker 1>nations for territory. You uh try your best in the

1:14:39.680 --> 1:14:46.240
<v Speaker 1>book to put to rest the idea that killing off

1:14:46.320 --> 1:14:54.519
<v Speaker 1>the buffalo was actually a deliberate, articulated government play to

1:14:54.640 --> 1:15:02.360
<v Speaker 1>subjugate the Native Americans. Yeah, I do, uh, it keeps

1:15:02.479 --> 1:15:07.040
<v Speaker 1>explain that a little bit. Well, I think our Uh

1:15:07.439 --> 1:15:10.640
<v Speaker 1>what I can say to sort of initiate that is

1:15:10.680 --> 1:15:15.040
<v Speaker 1>that one of the most common explanations for what happened

1:15:15.040 --> 1:15:19.120
<v Speaker 1>to the buffalo is what you just described is that

1:15:19.800 --> 1:15:25.800
<v Speaker 1>the buffalo were wiped out by a conscious government policy,

1:15:26.760 --> 1:15:33.080
<v Speaker 1>a conspiracy actually between particular players in government in the

1:15:33.120 --> 1:15:37.360
<v Speaker 1>federal government and the American military and the post Civil

1:15:37.360 --> 1:15:42.280
<v Speaker 1>war riors to wipe out buffalo in order to force

1:15:42.439 --> 1:15:46.840
<v Speaker 1>Native people onto reservations in the Indian Wars and initiate

1:15:46.960 --> 1:15:52.240
<v Speaker 1>the process of a culturation and assimilation for Native people.

1:15:52.680 --> 1:15:55.719
<v Speaker 1>I mean, and that's a that's probably the most common

1:15:55.760 --> 1:15:59.920
<v Speaker 1>explanation that people trot out. What I trying to do

1:16:00.760 --> 1:16:03.320
<v Speaker 1>with this story was to figure out how did a

1:16:03.360 --> 1:16:08.920
<v Speaker 1>story like that begin? And what I came to was

1:16:08.960 --> 1:16:15.320
<v Speaker 1>a very interesting story. I didn't find really any references

1:16:15.360 --> 1:16:20.600
<v Speaker 1>an occasional one to something like this being the explanation

1:16:20.680 --> 1:16:23.439
<v Speaker 1>for the demise of buffalo. It's certainly not, for example,

1:16:23.479 --> 1:16:28.280
<v Speaker 1>in William Hornaday's great book The Extermination of the American Bison,

1:16:28.360 --> 1:16:34.840
<v Speaker 1>which is published in does anything like that. But by

1:16:35.120 --> 1:16:40.040
<v Speaker 1>the early decades of the twentieth century, people were starting

1:16:40.080 --> 1:16:43.320
<v Speaker 1>to talk about this as an explanation. And I tracked

1:16:43.360 --> 1:16:47.320
<v Speaker 1>it back to the publication by a former buffalo hunter

1:16:47.760 --> 1:16:53.240
<v Speaker 1>of a memoir called On the Border and the Buffalo,

1:16:54.240 --> 1:16:57.679
<v Speaker 1>and it was published in nineteen o six, and this

1:16:57.760 --> 1:17:11.719
<v Speaker 1>particular author essentially describes his comrades and himself as agents,

1:17:11.720 --> 1:17:18.720
<v Speaker 1>sort of secret agents of this conspiratorial government program to

1:17:18.960 --> 1:17:23.760
<v Speaker 1>wipe out the buffalo in order to force Indians to

1:17:23.960 --> 1:17:28.040
<v Speaker 1>yield in the Indian Wars. And what he says is,

1:17:29.240 --> 1:17:31.839
<v Speaker 1>we should be given and there are people in government

1:17:31.880 --> 1:17:36.080
<v Speaker 1>who know this, we should be given medals of distinction

1:17:36.560 --> 1:17:39.439
<v Speaker 1>for what we did for North America. And then the

1:17:39.520 --> 1:17:42.400
<v Speaker 1>thing that really set me in motion looking at this

1:17:42.840 --> 1:17:45.080
<v Speaker 1>because there was an easy way to check whether or

1:17:45.120 --> 1:17:49.560
<v Speaker 1>not it was true, he says. And I even understand

1:17:50.280 --> 1:17:56.200
<v Speaker 1>that when the State of Texas was considering a law

1:17:56.960 --> 1:18:01.879
<v Speaker 1>to stop the hunting of buffalo in s Texas, General

1:18:01.960 --> 1:18:06.759
<v Speaker 1>Philip Sheridan journey to Austin and made an impassioned plea

1:18:07.240 --> 1:18:10.840
<v Speaker 1>to the Texas legislature not to do this. And the

1:18:10.880 --> 1:18:17.639
<v Speaker 1>guy even goes on to recreate a speech that Sheridan

1:18:18.240 --> 1:18:21.600
<v Speaker 1>was supposed to have said. Now, you know, as a historian,

1:18:21.800 --> 1:18:25.559
<v Speaker 1>is fairly easy to go. Okay, let's look back at

1:18:25.600 --> 1:18:29.439
<v Speaker 1>the records of the Texas Legislature at a bill that

1:18:29.640 --> 1:18:32.280
<v Speaker 1>was designed to do this. Because what sort of caught

1:18:32.320 --> 1:18:36.360
<v Speaker 1>my my attention was I had studied the attempts in

1:18:36.439 --> 1:18:38.960
<v Speaker 1>the Federal Congress in the eighteen seventies to pass a

1:18:38.960 --> 1:18:42.559
<v Speaker 1>couple of bills to protect Western animals, and the Texas

1:18:42.600 --> 1:18:46.920
<v Speaker 1>Delegation had always been resolutely opposed to those bills. The

1:18:46.960 --> 1:18:51.000
<v Speaker 1>Texas Delegation always referred to those bills as they would

1:18:51.040 --> 1:18:53.760
<v Speaker 1>say to other members of Comngress, you're just being sentimental,

1:18:54.840 --> 1:18:58.480
<v Speaker 1>and of course in the eighteen seventies calling another guy

1:18:58.800 --> 1:19:03.800
<v Speaker 1>sentimental that was that was casting aspersions on your manhood

1:19:04.280 --> 1:19:07.519
<v Speaker 1>because only women were supposed to be to have sentiment.

1:19:08.120 --> 1:19:11.240
<v Speaker 1>And so that this whole story made me kind of

1:19:11.680 --> 1:19:16.920
<v Speaker 1>really wonder And so I I had a graduate student

1:19:16.960 --> 1:19:21.040
<v Speaker 1>who I sent to Austin who was he was very

1:19:21.160 --> 1:19:27.080
<v Speaker 1>into the whole Buffalo story, and he spent his spring

1:19:27.200 --> 1:19:31.920
<v Speaker 1>break there combing through the records of the Texas legislature

1:19:32.560 --> 1:19:34.960
<v Speaker 1>and came back and I said, because he had gone

1:19:34.960 --> 1:19:36.599
<v Speaker 1>down with the idea, I'm going to write the full

1:19:36.640 --> 1:19:39.280
<v Speaker 1>story of this, all the texts of the bill they

1:19:39.280 --> 1:19:43.479
<v Speaker 1>were proposing, exactly what else Sheardon might have said. He

1:19:43.560 --> 1:19:47.679
<v Speaker 1>came back and said, Man, I gotta tell you, Texas

1:19:47.760 --> 1:19:52.439
<v Speaker 1>never proposed a bill two do what this story says.

1:19:52.680 --> 1:19:56.959
<v Speaker 1>And not only that, I can't find any record anywhere

1:19:57.000 --> 1:20:01.400
<v Speaker 1>that Philip Sheridan ever addressed the Texas legislature about any topic,

1:20:01.680 --> 1:20:04.479
<v Speaker 1>and certainly not about a Buffalo topic. And so I

1:20:04.520 --> 1:20:08.120
<v Speaker 1>looked back at this story and realized the entry to

1:20:08.320 --> 1:20:12.400
<v Speaker 1>it was it is said, so this guy in his

1:20:12.479 --> 1:20:16.800
<v Speaker 1>book was basically just providing a hearsay account anyway that

1:20:16.920 --> 1:20:20.679
<v Speaker 1>strategy is still us today. A lot of people are

1:20:20.760 --> 1:20:25.840
<v Speaker 1>saying yeah. A lot of people people say yeah, yeah,

1:20:25.920 --> 1:20:28.840
<v Speaker 1>it's that great passive voice thing. You know. I can't

1:20:28.880 --> 1:20:31.559
<v Speaker 1>say exactly who it was, but a lot of people

1:20:31.560 --> 1:20:36.200
<v Speaker 1>are saying, yeah, he's corrupt. Yeah. Yeah. So that's how

1:20:36.240 --> 1:20:39.400
<v Speaker 1>the story started. And when I began looking at the

1:20:39.479 --> 1:20:42.200
<v Speaker 1>actual evidence for all of this, I couldn't find any

1:20:42.240 --> 1:20:45.080
<v Speaker 1>other evidence that there was ever. I mean, Philip Sheridan,

1:20:45.520 --> 1:20:47.559
<v Speaker 1>you know, who has been the villain in this story

1:20:47.640 --> 1:20:50.720
<v Speaker 1>for a century. I mean that guy was actually a

1:20:50.800 --> 1:20:53.560
<v Speaker 1>kind of a nationalist who spent his last year's protecting

1:20:53.840 --> 1:20:59.320
<v Speaker 1>at wildlife in Yellowstone National Park. And uh So, anyway,

1:20:59.520 --> 1:21:02.360
<v Speaker 1>what is fairly clear is that this is a story

1:21:02.479 --> 1:21:05.240
<v Speaker 1>sort of like the story we were telling ourselves in

1:21:05.240 --> 1:21:08.240
<v Speaker 1>the early twentieth century about the Civil War, that the

1:21:08.320 --> 1:21:11.400
<v Speaker 1>Civil War wasn't really about slavery. It didn't have any

1:21:11.479 --> 1:21:14.280
<v Speaker 1>the South wasn't trying to defend slavery. Civil War was

1:21:14.320 --> 1:21:17.839
<v Speaker 1>actually about states rights. Well that makes you know, everybody

1:21:17.880 --> 1:21:20.879
<v Speaker 1>feel a little bit better about things. Okay, so Southerners

1:21:21.000 --> 1:21:24.280
<v Speaker 1>weren't actually fighting to defend slavery. Uh they were fighting

1:21:24.320 --> 1:21:27.000
<v Speaker 1>just to defend states rights. And and that's all there

1:21:27.120 --> 1:21:29.679
<v Speaker 1>was to it. A Southern way of life. This wasn't

1:21:29.720 --> 1:21:34.080
<v Speaker 1>about slavery at all. This story about Buffalo is one

1:21:34.080 --> 1:21:36.759
<v Speaker 1>of those stories that kind of makes everybody feel better. Okay,

1:21:36.800 --> 1:21:39.800
<v Speaker 1>it was the government that did it. It wasn't the

1:21:39.840 --> 1:21:43.720
<v Speaker 1>fault of anybody else. The government, you know, the dastardly

1:21:43.840 --> 1:21:48.920
<v Speaker 1>federal government once again had this plan to to wipe

1:21:48.920 --> 1:21:52.000
<v Speaker 1>out one of our great iconic animals. The truth is,

1:21:52.040 --> 1:21:56.360
<v Speaker 1>the federal government had never entered into the whole wildlife

1:21:56.400 --> 1:21:59.240
<v Speaker 1>story at all, and wouldn't do so until the year

1:21:59.320 --> 1:22:03.400
<v Speaker 1>nineteen when it finally started acting to stop the market hunt.

1:22:03.800 --> 1:22:06.880
<v Speaker 1>But the federal government had just sort of stood back

1:22:06.960 --> 1:22:10.320
<v Speaker 1>and been paralyzed and not been able to do anything.

1:22:10.400 --> 1:22:14.800
<v Speaker 1>And so they just let market capitalism do its thing.

1:22:15.080 --> 1:22:20.280
<v Speaker 1>And what market capitalism did was it wiped almost every

1:22:20.360 --> 1:22:24.080
<v Speaker 1>single buffalo off the continent. They just let these guys

1:22:24.120 --> 1:22:27.080
<v Speaker 1>go out and shoot them down and strip their hides

1:22:27.120 --> 1:22:29.200
<v Speaker 1>off and cut their tongues out and ship them back.

1:22:29.240 --> 1:22:32.120
<v Speaker 1>And I mean, it was an industrial It was very

1:22:32.200 --> 1:22:35.800
<v Speaker 1>much like the Industrial revolution elsewhere in America. The whole

1:22:35.800 --> 1:22:40.280
<v Speaker 1>thing was kind of an industrial process of wiping out

1:22:40.360 --> 1:22:46.760
<v Speaker 1>these these animals talk about the talk about the I

1:22:47.400 --> 1:22:51.120
<v Speaker 1>rebuild Woodpecker, which is something we covered off on last night.

1:22:51.479 --> 1:22:55.599
<v Speaker 1>But I'll I'll tee it up right now the same

1:22:55.600 --> 1:22:58.800
<v Speaker 1>way I teach it up last night. Is Uh, after

1:22:58.840 --> 1:23:02.400
<v Speaker 1>reading the story about the ivybuild Woodpecker, um, which I

1:23:02.479 --> 1:23:04.719
<v Speaker 1>wasn't I knew, I knew it roughly, but I I didn't

1:23:04.720 --> 1:23:12.559
<v Speaker 1>really put together how intact and recognizable America was at

1:23:12.560 --> 1:23:16.160
<v Speaker 1>the time, at the time we lost ivorybuild Woodpecker, where

1:23:16.200 --> 1:23:22.120
<v Speaker 1>Americans were having a unified common experience. We were in

1:23:22.200 --> 1:23:25.519
<v Speaker 1>the A. We were in the age of being able

1:23:25.560 --> 1:23:30.679
<v Speaker 1>to immediately distribute news and ideas all around the country.

1:23:30.760 --> 1:23:38.000
<v Speaker 1>We had suburbia, we had a middle class. Uh, it

1:23:38.080 --> 1:23:42.080
<v Speaker 1>was like we were America and we and it wasn't

1:23:42.120 --> 1:23:48.720
<v Speaker 1>a case of only realizing later what we'd done. It

1:23:48.880 --> 1:23:53.559
<v Speaker 1>was a case of, um. It was a case of

1:23:53.720 --> 1:23:57.280
<v Speaker 1>we just watched it happened, like like like if someone said,

1:23:57.280 --> 1:24:01.920
<v Speaker 1>these two cars are gonna collide, um, but we're just

1:24:01.960 --> 1:24:06.840
<v Speaker 1>gonna let them quide to see what happens. Yeah. There

1:24:06.920 --> 1:24:11.200
<v Speaker 1>was no sort of mystery about who was to blame

1:24:11.360 --> 1:24:15.040
<v Speaker 1>or what went on. It was just we just I mean,

1:24:15.040 --> 1:24:20.240
<v Speaker 1>we culturally we we kind of signed off on it. Yeah,

1:24:20.360 --> 1:24:24.280
<v Speaker 1>I'm afraid that you you described that very very accurately.

1:24:24.320 --> 1:24:27.599
<v Speaker 1>I mean, this this happened at a time when modern

1:24:27.680 --> 1:24:32.479
<v Speaker 1>America existed. I mean everybody was driving cars. Uh, they

1:24:32.479 --> 1:24:37.240
<v Speaker 1>had phones, they had the country had been electrified. People

1:24:37.240 --> 1:24:39.760
<v Speaker 1>had electricity in their homes, they had washing machines, and

1:24:39.800 --> 1:24:43.360
<v Speaker 1>I mean it's it's modern America. I mean, and the

1:24:43.800 --> 1:24:47.040
<v Speaker 1>story kind of comes to its conclusion. Uh, it doesn't

1:24:47.080 --> 1:24:49.720
<v Speaker 1>come to its conclusion actually until last year, when the

1:24:49.720 --> 1:24:52.640
<v Speaker 1>Fish and Wildlife Service declares that the ivory bill woodpeckers

1:24:53.120 --> 1:25:00.759
<v Speaker 1>officially extinct. But this last hurrah of uh what's probably

1:25:00.760 --> 1:25:04.559
<v Speaker 1>the second largest woodpecker in the world and another one

1:25:04.600 --> 1:25:09.080
<v Speaker 1>of our charismatic creatures from America from millions of years

1:25:09.080 --> 1:25:17.720
<v Speaker 1>of of American ecology gets just think I and I

1:25:17.760 --> 1:25:20.400
<v Speaker 1>think the explanation for the way you you did tee

1:25:20.479 --> 1:25:23.240
<v Speaker 1>it up is that we were so used to just

1:25:23.520 --> 1:25:28.840
<v Speaker 1>letting these things happen because people adopted the position, well,

1:25:28.880 --> 1:25:34.599
<v Speaker 1>this is just inevitable. This is the inevitable consequence of civilization. Uh,

1:25:34.640 --> 1:25:38.320
<v Speaker 1>it's the it's this is just collateral damage in creating

1:25:38.320 --> 1:25:40.840
<v Speaker 1>a modern country. There's not anything you can do with it.

1:25:41.080 --> 1:25:45.120
<v Speaker 1>Sure we're gonna wipe out, you know, ten billion passenger pigeons.

1:25:45.320 --> 1:25:48.800
<v Speaker 1>Sure we're gonna wipe out thirty million buffalo. Of course

1:25:48.840 --> 1:25:52.080
<v Speaker 1>we're gonna wipe out you know, our only native parents,

1:25:52.120 --> 1:25:56.920
<v Speaker 1>the Carolina parakeets, these beautiful tropical birds that uh, that

1:25:57.040 --> 1:25:59.080
<v Speaker 1>existed all the way up in the New York State.

1:26:00.200 --> 1:26:04.080
<v Speaker 1>Of course we're going to do that. And so people

1:26:04.160 --> 1:26:07.479
<v Speaker 1>acted as if this is just collateral damage and what

1:26:07.479 --> 1:26:10.880
<v Speaker 1>what can you do? Uh, you know, and making our fortunes.

1:26:11.000 --> 1:26:14.439
<v Speaker 1>This is uh, this is what happens. So the story

1:26:14.600 --> 1:26:19.559
<v Speaker 1>kind of unfolds this way. It's the nineteen thirties. We

1:26:19.640 --> 1:26:24.479
<v Speaker 1>have just lost the eastern prairie chicken, the heath hen

1:26:24.600 --> 1:26:26.960
<v Speaker 1>I mean, and this is you know, a kind of

1:26:29.000 --> 1:26:35.479
<v Speaker 1>almost allurid peeping Tom's story of uh. New Englanders were

1:26:35.520 --> 1:26:41.800
<v Speaker 1>observing these birds go one by one, uh in the

1:26:41.920 --> 1:26:45.400
<v Speaker 1>late nineteen twenties and early nineteen thirties, until finally there

1:26:45.479 --> 1:26:48.040
<v Speaker 1>was just one last heath and a male, booming ben

1:26:48.479 --> 1:26:51.840
<v Speaker 1>they called him, who survived about three years by himself

1:26:52.320 --> 1:26:55.400
<v Speaker 1>booming every spring to try to call a female and

1:26:55.479 --> 1:26:58.599
<v Speaker 1>having no luck because there were none. So we've lost

1:26:58.720 --> 1:27:02.240
<v Speaker 1>this bird. Did you know about did you know about that?

1:27:02.320 --> 1:27:06.000
<v Speaker 1>There was a like a prairie chicken on the East coast.

1:27:06.560 --> 1:27:11.200
<v Speaker 1>I'd maybe heard without thinking about what a heathen was.

1:27:12.360 --> 1:27:15.719
<v Speaker 1>It was a prairie chicken. Yeah, you've everybody's heard about

1:27:15.720 --> 1:27:17.720
<v Speaker 1>a heathen. But no we didn't. I didn't know the

1:27:17.760 --> 1:27:20.960
<v Speaker 1>in and outs of this like a cool little prey

1:27:21.040 --> 1:27:24.640
<v Speaker 1>chicken that people would go hunt for it. And yeah,

1:27:25.000 --> 1:27:27.679
<v Speaker 1>it sounds like they who did, just like the dusky

1:27:27.760 --> 1:27:31.360
<v Speaker 1>on the coast, Yes, very much like that. And so

1:27:31.560 --> 1:27:37.360
<v Speaker 1>that bird was gone by one We had discovered that

1:27:37.800 --> 1:27:41.120
<v Speaker 1>the Biological Survey, which is the forerunner of the Fishing

1:27:41.120 --> 1:27:45.120
<v Speaker 1>Wildife Service, had discovered in the nineteen thirties that we

1:27:45.120 --> 1:27:50.480
<v Speaker 1>were down to the last sixteen whooping cranes, that trumpeter

1:27:50.640 --> 1:27:58.280
<v Speaker 1>swans were almost gone, that the bald eagle was in

1:27:58.439 --> 1:28:02.640
<v Speaker 1>danger of extinction. In fact, one of our sort of

1:28:02.680 --> 1:28:05.639
<v Speaker 1>the first endangered species kind of act that we pass

1:28:05.800 --> 1:28:08.680
<v Speaker 1>is the ball Eagle Protection Act in Y. And the

1:28:08.680 --> 1:28:10.960
<v Speaker 1>only reason it gets passed because well, the balleagle, after

1:28:11.000 --> 1:28:13.400
<v Speaker 1>all is our damn national symbol. So what do we

1:28:13.439 --> 1:28:16.519
<v Speaker 1>do with all that money with him on there? So?

1:28:17.040 --> 1:28:20.840
<v Speaker 1>What are how are we not going to save this bird.

1:28:20.920 --> 1:28:24.719
<v Speaker 1>That's our national symbol. But in the midst of all this,

1:28:25.280 --> 1:28:29.000
<v Speaker 1>of all four of these birds going, this is when

1:28:29.040 --> 1:28:32.760
<v Speaker 1>the Carolina parakeets the last. There are two subspecies. In

1:28:32.800 --> 1:28:36.559
<v Speaker 1>the second subspecies, the Atlantic Coast version, goes extinct in

1:28:36.600 --> 1:28:39.880
<v Speaker 1>that same stretch in the n thirties. So it's kind

1:28:39.880 --> 1:28:43.280
<v Speaker 1>of a come up, this come up, this period, and

1:28:44.280 --> 1:28:53.479
<v Speaker 1>right in the middle of it, the incredible beautiful ivory

1:28:53.479 --> 1:28:59.880
<v Speaker 1>bill woodpecker is pronounced by the Biological Survey to also

1:29:00.080 --> 1:29:04.160
<v Speaker 1>be extinct, same year that the heathen was was announced

1:29:04.160 --> 1:29:08.799
<v Speaker 1>to be extinct. And then three years later a group

1:29:08.880 --> 1:29:15.240
<v Speaker 1>of ornithologists from Cornell are in Louisiana and one of

1:29:15.240 --> 1:29:18.840
<v Speaker 1>the last pieces of old growth forests left along the

1:29:18.880 --> 1:29:22.360
<v Speaker 1>Mississippi River, and only by the way, about a hundred

1:29:22.360 --> 1:29:24.320
<v Speaker 1>and twenty five miles from where I grew up. And

1:29:24.439 --> 1:29:27.719
<v Speaker 1>that place has been the center of cool bird ship

1:29:27.760 --> 1:29:30.680
<v Speaker 1>for a long time. It has, indeed. Yeah, it's the

1:29:30.720 --> 1:29:34.200
<v Speaker 1>Mississippi and all this, all these great forests. I'm sorry,

1:29:34.200 --> 1:29:36.120
<v Speaker 1>I'm sorry, you're right. When I was out speaking of

1:29:36.560 --> 1:29:41.360
<v Speaker 1>the cornellogy Lab, they've been leading to charge on bird

1:29:41.400 --> 1:29:44.320
<v Speaker 1>stuff for a long time. They have for sure, yeah,

1:29:44.479 --> 1:29:48.160
<v Speaker 1>and they were, they were on top of this. And

1:29:48.240 --> 1:29:53.240
<v Speaker 1>so a couple of their people, including of a videographer

1:29:53.320 --> 1:29:56.160
<v Speaker 1>guy with a video camera or a motion picture camera

1:29:57.200 --> 1:30:01.240
<v Speaker 1>UM is on the scene when they discover in this

1:30:01.360 --> 1:30:04.920
<v Speaker 1>patch of old growth forest that they find along the Mississippi,

1:30:06.479 --> 1:30:12.040
<v Speaker 1>seven pairs of ivory bill woodpeckers still alive in this

1:30:12.280 --> 1:30:18.519
<v Speaker 1>patch of forest. The forest is called the Singer Tract

1:30:19.520 --> 1:30:24.439
<v Speaker 1>because it belongs to the Singer Sewing Machine Company. And

1:30:24.520 --> 1:30:28.760
<v Speaker 1>so when the Cornell folks make this discovery, and and

1:30:28.800 --> 1:30:31.560
<v Speaker 1>I've got, by the way, a screen grab from the

1:30:32.200 --> 1:30:35.760
<v Speaker 1>motion picture imagery they shot of the ivory bills there

1:30:35.800 --> 1:30:39.760
<v Speaker 1>in the book. It's one of the few still photographs

1:30:39.800 --> 1:30:44.120
<v Speaker 1>that anyone has of an ivory bill woodpecker. You know what,

1:30:44.400 --> 1:30:46.960
<v Speaker 1>I somehow didn't know that existed. You didn't know what existed.

1:30:47.000 --> 1:30:49.080
<v Speaker 1>I didn't know you could look at a picture one, yeah,

1:30:49.160 --> 1:30:50.759
<v Speaker 1>because usually all the ship you got to look at paintings.

1:30:50.800 --> 1:30:52.320
<v Speaker 1>You gotta look at paintings. You have to look at

1:30:52.320 --> 1:30:54.760
<v Speaker 1>Autubun and Wilson in people like that. I want to

1:30:54.760 --> 1:30:58.439
<v Speaker 1>I want to let me interject for one sec. People

1:30:58.479 --> 1:31:02.360
<v Speaker 1>need to pay attention to fact here that uh they

1:31:02.439 --> 1:31:05.720
<v Speaker 1>thought they were gone. Yeah, you know what, someone has

1:31:05.880 --> 1:31:07.479
<v Speaker 1>We talked about this with a friend of ours last night.

1:31:07.479 --> 1:31:11.040
<v Speaker 1>When someone has a sort of near death experience, it

1:31:11.160 --> 1:31:16.120
<v Speaker 1>readjusts their priorities. So at this point that you're getting

1:31:16.160 --> 1:31:19.800
<v Speaker 1>at where they find these, it was assumed they were gone.

1:31:21.200 --> 1:31:24.280
<v Speaker 1>Imagine what what what? What? How Is it not just

1:31:24.560 --> 1:31:29.960
<v Speaker 1>national elation that that you'd be like, oh my god,

1:31:30.800 --> 1:31:35.760
<v Speaker 1>we thought we had destroyed the species. But look we've

1:31:35.760 --> 1:31:39.400
<v Speaker 1>been given a second chance. It's like, you know, and uh, well,

1:31:39.400 --> 1:31:42.559
<v Speaker 1>what's the Jay the Jimmy Stewart movie. Everybody watches every

1:31:42.640 --> 1:31:48.120
<v Speaker 1>Christmas Wonderful Life, Right, you know, he gives us a

1:31:48.120 --> 1:31:52.760
<v Speaker 1>second chance. He's good, everything's gonna be better. Here we

1:31:52.800 --> 1:31:55.960
<v Speaker 1>are like we killed them all. Then some time goes

1:31:55.960 --> 1:31:59.240
<v Speaker 1>by and it's like, no, you know, by the grace

1:31:59.320 --> 1:32:06.120
<v Speaker 1>of God, we have a we can start afresh, exactly

1:32:07.120 --> 1:32:11.000
<v Speaker 1>the one would think, because yeah, they had been pronounced

1:32:11.080 --> 1:32:17.320
<v Speaker 1>extinct in nine now we have found seven pairs of them.

1:32:17.400 --> 1:32:20.760
<v Speaker 1>So the story proceeds like this. Cornell sends a young

1:32:20.800 --> 1:32:24.920
<v Speaker 1>graduate student, a guy named James Tanner, down to do

1:32:25.160 --> 1:32:29.840
<v Speaker 1>what amounts to kind of salvage natural history on the

1:32:29.880 --> 1:32:32.240
<v Speaker 1>Ivory Bill woodpecker. I mean, the only natural history we

1:32:32.320 --> 1:32:34.639
<v Speaker 1>really had done on ivory bills was done by people

1:32:34.680 --> 1:32:39.280
<v Speaker 1>like Audubon and Alexander Wilson. Nobody in the late nineteenth

1:32:39.320 --> 1:32:44.679
<v Speaker 1>century had really studied them. Um, and so Tanner, with

1:32:45.360 --> 1:32:48.840
<v Speaker 1>all the modern expertise that an ornithologist can bring to

1:32:48.880 --> 1:32:51.360
<v Speaker 1>the game, puts together and writes a book about it,

1:32:51.800 --> 1:32:57.559
<v Speaker 1>this wonderful study of ivory bills, of their nesting habits,

1:32:57.600 --> 1:33:02.439
<v Speaker 1>of their mating habits. Uh, how they're young, react, what

1:33:02.560 --> 1:33:05.960
<v Speaker 1>sort of predators they have, how they respond to people,

1:33:06.200 --> 1:33:08.479
<v Speaker 1>he said. For one thing, they're not really shy around people.

1:33:08.720 --> 1:33:11.719
<v Speaker 1>I mean, they don't really go duck and hide when

1:33:11.760 --> 1:33:15.200
<v Speaker 1>I show up. They just kind of exposed themselves out

1:33:15.240 --> 1:33:19.440
<v Speaker 1>in the open, he describes. And we actually have recordings

1:33:20.200 --> 1:33:23.880
<v Speaker 1>with that, uh, with that motion picture film that was

1:33:23.920 --> 1:33:28.639
<v Speaker 1>shot of them off their cries. They made several different

1:33:29.040 --> 1:33:33.200
<v Speaker 1>uh sounds, including a sound that people way back in

1:33:33.320 --> 1:33:37.559
<v Speaker 1>colonial history had referred to as the toy trumpet in

1:33:37.600 --> 1:33:40.040
<v Speaker 1>the woods. The ivory bill sounds like it makes a

1:33:40.080 --> 1:33:43.520
<v Speaker 1>cry like a toy trumpet, they said. And he described

1:33:43.560 --> 1:33:47.479
<v Speaker 1>how ivory bills flew through this beautiful old growth forest,

1:33:48.000 --> 1:33:50.640
<v Speaker 1>you know, and as I say in my description of

1:33:50.640 --> 1:33:53.720
<v Speaker 1>all this, John James Ottoman had always said, whenever he

1:33:53.800 --> 1:33:56.639
<v Speaker 1>saw an ivory bill fly through the forest, it reminded

1:33:56.720 --> 1:33:59.920
<v Speaker 1>him of a Van Dyke painting. It was just this gorge,

1:34:00.080 --> 1:34:05.920
<v Speaker 1>just image. And so Tanner studies these birds for about

1:34:06.479 --> 1:34:10.879
<v Speaker 1>four or five years, and Cornell sends him out meanwhile

1:34:11.040 --> 1:34:15.080
<v Speaker 1>on this reconnaissance all over the South everywhere there is

1:34:15.200 --> 1:34:19.240
<v Speaker 1>remaining old growth to see if there are others, And

1:34:19.320 --> 1:34:22.040
<v Speaker 1>everywhere he goes he can't find them anywhere else. So

1:34:22.160 --> 1:34:25.720
<v Speaker 1>they know by about nineteen thirty eight or ninety nine,

1:34:25.960 --> 1:34:29.920
<v Speaker 1>these are the only seven left. These are the only ones,

1:34:30.000 --> 1:34:33.080
<v Speaker 1>and they're sometimes they're getting a chick up, occasionally a

1:34:33.160 --> 1:34:36.320
<v Speaker 1>chick is getting snagged by an owl or something. Their

1:34:36.360 --> 1:34:41.320
<v Speaker 1>population is growing a little bit. And at this point

1:34:41.360 --> 1:34:46.040
<v Speaker 1>the Singer Sewing Machine Company announces to the world that

1:34:46.560 --> 1:34:50.160
<v Speaker 1>it has sold the logging rights to this piece of

1:34:50.280 --> 1:34:55.040
<v Speaker 1>ground It owns to a Chicago logging company which plans

1:34:55.200 --> 1:35:01.040
<v Speaker 1>on commencing logging the area in nineteen forty. And so

1:35:01.560 --> 1:35:05.080
<v Speaker 1>there's a couple of more years as the logging is

1:35:05.120 --> 1:35:10.160
<v Speaker 1>actually taking place, of people dashing out uh trying to

1:35:10.200 --> 1:35:14.680
<v Speaker 1>get one last glimpse of the birds. Roger Tory Peterson,

1:35:14.880 --> 1:35:19.759
<v Speaker 1>for example, goes down in n gets one one glimpse

1:35:19.800 --> 1:35:23.320
<v Speaker 1>of the birds. But the last bird anybody ever sees

1:35:23.800 --> 1:35:27.280
<v Speaker 1>is a female nesting in a tree that the loggers

1:35:27.360 --> 1:35:30.519
<v Speaker 1>actually cut down, and as the tree is falling, she

1:35:30.680 --> 1:35:34.080
<v Speaker 1>flies out of it and goes doing this this sort

1:35:34.080 --> 1:35:39.280
<v Speaker 1>of rollicking, sweeping flying motion that these woodpeckers made over

1:35:39.320 --> 1:35:42.800
<v Speaker 1>the Mississippi River. And it's the last time anybody ever

1:35:43.200 --> 1:35:47.559
<v Speaker 1>sees one in North America. It's the if you put

1:35:47.600 --> 1:35:50.840
<v Speaker 1>that in the movie, I would roll my eyes. Yeah,

1:35:50.920 --> 1:35:57.599
<v Speaker 1>I know, I'm like, oh, brother, yeah, it's unreal. Yeah,

1:35:57.680 --> 1:36:01.640
<v Speaker 1>it actually happened though. Yeah, And so you can roll

1:36:01.720 --> 1:36:05.320
<v Speaker 1>your eyes at the fact that we let this happen,

1:36:05.479 --> 1:36:10.720
<v Speaker 1>as we had done so many freaking times. It's just

1:36:10.960 --> 1:36:18.400
<v Speaker 1>somehow that one, I don't know, that one just feels different. Well,

1:36:18.439 --> 1:36:21.479
<v Speaker 1>it happens in the modern age, as I think, part

1:36:21.520 --> 1:36:24.600
<v Speaker 1>of the difference. And you know what, one of the

1:36:24.640 --> 1:36:30.639
<v Speaker 1>ways it feels different is if you look at look

1:36:30.640 --> 1:36:35.880
<v Speaker 1>at what damning, Damning is in the Columbia base and whatever,

1:36:36.040 --> 1:36:38.640
<v Speaker 1>what damning has done to salmon. You know, you can

1:36:38.720 --> 1:36:42.360
<v Speaker 1>point and be you can point look like okay. But

1:36:42.560 --> 1:36:46.360
<v Speaker 1>one way to understand World War two was that, um,

1:36:46.400 --> 1:36:51.000
<v Speaker 1>we beat the Germans by out out smelting them. We

1:36:51.160 --> 1:36:57.759
<v Speaker 1>produced more aluminum. Therefore we produce more aircraft. Producing aluminum

1:36:57.800 --> 1:37:05.560
<v Speaker 1>is extremely energy dependent, right, you know, we beat this,

1:37:05.560 --> 1:37:09.360
<v Speaker 1>this this global threat. Um, we had a nation to feed.

1:37:10.400 --> 1:37:14.639
<v Speaker 1>We produced all this agriculture and so all shipping, big

1:37:14.680 --> 1:37:20.280
<v Speaker 1>all this stuff, and so a casualty's salmon and one

1:37:20.439 --> 1:37:23.720
<v Speaker 1>could come in, one could come in and present a

1:37:23.760 --> 1:37:27.439
<v Speaker 1>trade we made and you look and be like, yeah,

1:37:27.520 --> 1:37:29.679
<v Speaker 1>you know, when you put it that way, I guess

1:37:29.720 --> 1:37:32.719
<v Speaker 1>that was a trade we made. But in this case,

1:37:33.560 --> 1:37:37.960
<v Speaker 1>it's just like it's what, it's a logging tract. It's

1:37:37.960 --> 1:37:41.280
<v Speaker 1>a logging tract, a single log like an amount of

1:37:41.280 --> 1:37:43.800
<v Speaker 1>money that will sort of wind up in a very

1:37:44.640 --> 1:37:46.760
<v Speaker 1>it's like a sort of money. It's not a nation's history.

1:37:46.760 --> 1:37:48.320
<v Speaker 1>It's a it's a chunk of money that will wind

1:37:48.360 --> 1:37:51.720
<v Speaker 1>up in a very few people's bank accounts. You know.

1:37:52.280 --> 1:37:54.439
<v Speaker 1>It's so it's just very it becomes very personal. You

1:37:54.439 --> 1:37:56.720
<v Speaker 1>can almost go and find you could go and be like,

1:37:56.800 --> 1:37:59.439
<v Speaker 1>oh no, it was kind of like this guy and

1:37:59.760 --> 1:38:04.080
<v Speaker 1>this guy and those are the two people that like

1:38:04.560 --> 1:38:07.360
<v Speaker 1>that that it came down. Yeah, it's like those are

1:38:07.360 --> 1:38:10.920
<v Speaker 1>the two people that said, Okay, who they were, Well,

1:38:10.960 --> 1:38:13.240
<v Speaker 1>I don't know who they were either. And although I

1:38:13.320 --> 1:38:17.720
<v Speaker 1>have not seen that the Singer company ever made this

1:38:17.720 --> 1:38:24.920
<v Speaker 1>this argument, the timing of this is in ninety right

1:38:25.000 --> 1:38:28.960
<v Speaker 1>before the year before the United States enters the war.

1:38:29.560 --> 1:38:33.680
<v Speaker 1>And of course there was the argument that the Olympic

1:38:33.800 --> 1:38:39.920
<v Speaker 1>Peninsula got logged Olympic National Park got logged because we

1:38:40.040 --> 1:38:43.760
<v Speaker 1>needed the lumber for the war effort. So I think,

1:38:43.760 --> 1:38:46.960
<v Speaker 1>as I said, I haven't seen that this they could patriotic,

1:38:47.040 --> 1:38:49.439
<v Speaker 1>they could make it as a patriotic act. We had

1:38:49.479 --> 1:38:51.800
<v Speaker 1>to do this in order to win the war, so

1:38:51.880 --> 1:38:55.799
<v Speaker 1>we had to sacrifice those last seven pairs of ivory bills,

1:38:56.439 --> 1:38:59.320
<v Speaker 1>you know. And that's in in historical terms. I haven't

1:38:59.360 --> 1:39:01.960
<v Speaker 1>seen that. Though I haven't seen it in historical terms

1:39:02.000 --> 1:39:06.840
<v Speaker 1>of one of the family. Yeah, it is a hot

1:39:06.840 --> 1:39:09.800
<v Speaker 1>tip for the family. I mean, Alan nevins the Great

1:39:10.000 --> 1:39:14.679
<v Speaker 1>American History and one of his arguments about capitalism, you know, capitalism, Okay,

1:39:14.680 --> 1:39:17.880
<v Speaker 1>it did all these things. Uh you know that, Uh,

1:39:18.320 --> 1:39:21.400
<v Speaker 1>we're not so pretty. And he didn't really know about

1:39:21.400 --> 1:39:23.280
<v Speaker 1>this story, I tell, but I would add you know,

1:39:23.439 --> 1:39:27.000
<v Speaker 1>this destruction of so many, so many animals. But then

1:39:27.040 --> 1:39:29.519
<v Speaker 1>he argued that, but what capitalism enables us to do

1:39:29.640 --> 1:39:32.240
<v Speaker 1>was to win World War Two, to defend, to defeat

1:39:32.280 --> 1:39:35.960
<v Speaker 1>the Germans, uh, to defeat the fascist menace to the

1:39:36.000 --> 1:39:41.160
<v Speaker 1>world in World War two, and so that kind of argument.

1:39:41.240 --> 1:39:45.000
<v Speaker 1>Then ultimately you could say almost we've used it to

1:39:45.080 --> 1:39:52.120
<v Speaker 1>trump everything else, anything that got sacrificed, the collateral damage

1:39:52.360 --> 1:39:55.400
<v Speaker 1>is too bad, but it enables us to do this.

1:39:55.720 --> 1:39:58.559
<v Speaker 1>Did you you ever read Kurt Vonnegut? Oh, yeah, sure,

1:39:58.800 --> 1:40:03.280
<v Speaker 1>Kurt Vonnegut I was talking about he had two great

1:40:03.320 --> 1:40:06.479
<v Speaker 1>observations about military uniforms. He said of the Nazis that

1:40:06.520 --> 1:40:10.520
<v Speaker 1>it was almost like they knew when they chose their uniforms.

1:40:10.560 --> 1:40:12.400
<v Speaker 1>It's almost like they knew that they would always be

1:40:12.439 --> 1:40:17.800
<v Speaker 1>bad guys in the movies. That's a great line. And

1:40:17.840 --> 1:40:20.639
<v Speaker 1>he also talked about when it came out with Desert Camo.

1:40:21.640 --> 1:40:25.200
<v Speaker 1>He said that apparently they're preparing to fight the next

1:40:25.200 --> 1:40:31.519
<v Speaker 1>war on top of a Denver omelet. Yeah. Man, Yeah,

1:40:31.560 --> 1:40:34.840
<v Speaker 1>those Nazi helmets in particular, you look at it was like,

1:40:35.240 --> 1:40:37.840
<v Speaker 1>we need to come up with something that nobody else

1:40:37.880 --> 1:40:51.400
<v Speaker 1>has a helmet like that. Yeah. No, kidding. Oh man,

1:40:52.360 --> 1:40:56.320
<v Speaker 1>you got any follow ups? Johnny, I got too much,

1:40:57.200 --> 1:41:00.560
<v Speaker 1>too many follow ups. It's such a good book. I

1:41:00.600 --> 1:41:03.240
<v Speaker 1>want to point out a little bit um to our

1:41:03.280 --> 1:41:08.040
<v Speaker 1>readers who are have you know, tend to be heavily

1:41:08.080 --> 1:41:12.799
<v Speaker 1>involved in hunting and fishing. It's um. It will challenge

1:41:12.840 --> 1:41:18.360
<v Speaker 1>a lot. It'll challenge a lot of your notions about uh,

1:41:18.439 --> 1:41:20.880
<v Speaker 1>your It will challenge a lot of your notions about

1:41:20.920 --> 1:41:26.000
<v Speaker 1>your heroes and icons and idols. Um. I didn't get

1:41:26.000 --> 1:41:28.559
<v Speaker 1>it in all that today, but uh we did last night.

1:41:28.680 --> 1:41:34.200
<v Speaker 1>Something make makes quick work of the mountain men. Well,

1:41:34.360 --> 1:41:39.280
<v Speaker 1>if I can squeeze one in before we get he's

1:41:39.360 --> 1:41:41.080
<v Speaker 1>like edging towards it. He doesn't want to let it.

1:41:41.160 --> 1:41:43.200
<v Speaker 1>I'm not gonna do it. I'm not gonna do it.

1:41:42.520 --> 1:41:46.639
<v Speaker 1>I was telling people that be prepared for be prepared

1:41:46.720 --> 1:41:50.639
<v Speaker 1>for some of your your hunting, your your iconic hunting heroes,

1:41:50.640 --> 1:41:52.840
<v Speaker 1>including some of the early players in the in the

1:41:52.880 --> 1:41:56.680
<v Speaker 1>wildlife conservation movement. Be prepared for a perspective that will

1:41:56.760 --> 1:42:01.799
<v Speaker 1>challenge some of your assumptions about um. There their heroic deeds,

1:42:02.240 --> 1:42:04.599
<v Speaker 1>which is good, it's good for your brain. Sure. Well,

1:42:04.680 --> 1:42:08.280
<v Speaker 1>here's one that I've been tangling with lately just in

1:42:08.360 --> 1:42:10.000
<v Speaker 1>my head, and so I'm glad we're here and I

1:42:10.000 --> 1:42:11.439
<v Speaker 1>can pose this to you and just kind of get

1:42:11.439 --> 1:42:14.960
<v Speaker 1>your thoughts on it after you've exhaustively been thinking about it.

1:42:15.560 --> 1:42:19.080
<v Speaker 1>But I always I'm a proponent that we all think

1:42:19.120 --> 1:42:23.519
<v Speaker 1>of ourselves as part of nature and as hunters. I

1:42:23.520 --> 1:42:25.519
<v Speaker 1>think that you know, we we play that out to

1:42:26.320 --> 1:42:31.400
<v Speaker 1>a maximum as much as we can write. But what

1:42:31.560 --> 1:42:34.599
<v Speaker 1>is it to say that all this destruction that we've

1:42:34.640 --> 1:42:38.880
<v Speaker 1>done and these changes over the last couple of hundred years,

1:42:38.920 --> 1:42:42.559
<v Speaker 1>four hundred years, that that isn't natural and that's not

1:42:42.720 --> 1:42:45.840
<v Speaker 1>the way that it should be. And I want you

1:42:45.880 --> 1:42:48.640
<v Speaker 1>to understand that I'm all for, Like I wish I

1:42:48.640 --> 1:42:52.200
<v Speaker 1>could see the pilliated woodpecker and had seen the great

1:42:52.200 --> 1:42:56.040
<v Speaker 1>penguin of the East coast, right, But when I really

1:42:56.040 --> 1:42:59.439
<v Speaker 1>try to step back and look at it from like

1:42:59.479 --> 1:43:02.640
<v Speaker 1>a really really big viewpoint, it's like, well, if we

1:43:02.800 --> 1:43:06.920
<v Speaker 1>really are as part of it, we're being animals that yeah,

1:43:07.080 --> 1:43:10.240
<v Speaker 1>there's been other animals that have They don't show remorse

1:43:10.439 --> 1:43:13.680
<v Speaker 1>when if they wipe out a certain you know, species

1:43:13.680 --> 1:43:15.519
<v Speaker 1>that they used to feed on and they adapt and

1:43:15.520 --> 1:43:19.040
<v Speaker 1>start feeding on another gets a weird freeze and they

1:43:19.040 --> 1:43:21.040
<v Speaker 1>can cross out to an island ever been to before,

1:43:21.040 --> 1:43:22.519
<v Speaker 1>and they go out there and kill every damn thing

1:43:22.560 --> 1:43:25.400
<v Speaker 1>on the island. Are they evil? So? I mean, I

1:43:25.400 --> 1:43:27.280
<v Speaker 1>can kind of keep going on that, but you can

1:43:27.320 --> 1:43:29.800
<v Speaker 1>you understand my sort of question and just sort of

1:43:29.840 --> 1:43:32.559
<v Speaker 1>this idea that I grapple with right that, even though

1:43:32.640 --> 1:43:35.360
<v Speaker 1>it is terrible and it makes me sad to think

1:43:35.360 --> 1:43:37.960
<v Speaker 1>that we as a human species are gonna what looks

1:43:38.000 --> 1:43:40.400
<v Speaker 1>like just you know, eat ourselves out of house and home,

1:43:41.680 --> 1:43:44.120
<v Speaker 1>But in the end, is it is it just as

1:43:44.240 --> 1:43:51.879
<v Speaker 1>natural as an ice age. So it's a great question. Uh, yeahnny.

1:43:51.960 --> 1:43:55.640
<v Speaker 1>And I'll also say, and Steve can back me up

1:43:55.680 --> 1:44:03.120
<v Speaker 1>on this that the listeners who uh are convinced that

1:44:03.880 --> 1:44:10.599
<v Speaker 1>hunting is uh a lifestyle that has characterized human beings

1:44:10.760 --> 1:44:13.599
<v Speaker 1>from the beginning and all through time, are not going

1:44:13.640 --> 1:44:19.360
<v Speaker 1>to be disappointed in reading this because this story with

1:44:19.479 --> 1:44:23.599
<v Speaker 1>in terms of humans, starts at the point when we

1:44:23.960 --> 1:44:30.960
<v Speaker 1>become upright predators in Africa and develop a strategy for

1:44:31.040 --> 1:44:35.120
<v Speaker 1>a whole new, whole new approach to living, and it

1:44:35.160 --> 1:44:38.839
<v Speaker 1>produces who we are. It enables us to grow big brains,

1:44:39.040 --> 1:44:45.759
<v Speaker 1>It fosters a language that increases the connections the neural

1:44:45.800 --> 1:44:48.840
<v Speaker 1>network and our brains so that we are able to

1:44:49.280 --> 1:44:52.880
<v Speaker 1>take culture, which I argue in the book every single

1:44:52.960 --> 1:44:57.320
<v Speaker 1>animal just about we now know is cultured and transmits

1:44:57.360 --> 1:45:00.920
<v Speaker 1>culture down through time. But as a result of the

1:45:01.000 --> 1:45:04.320
<v Speaker 1>hunting impress on us, we are able to put together

1:45:04.680 --> 1:45:10.160
<v Speaker 1>a language that allows a very rich culture for human beings.

1:45:10.240 --> 1:45:14.040
<v Speaker 1>And I mean I tracked that story through the point

1:45:14.080 --> 1:45:16.759
<v Speaker 1>where I mean, as I said last night in referring

1:45:16.800 --> 1:45:20.840
<v Speaker 1>to the Neanderthals who are our ancestors, all of our ancestors,

1:45:20.880 --> 1:45:25.679
<v Speaker 1>we all have Neanderthal genes in us. These people who

1:45:25.680 --> 1:45:29.639
<v Speaker 1>were present down to forty thousand years ago had a

1:45:29.680 --> 1:45:35.120
<v Speaker 1>lifestyle that was more carnivorous than wolf packs. And we

1:45:35.200 --> 1:45:40.439
<v Speaker 1>know this from nitrogen isotopes in their bones. They ate

1:45:40.520 --> 1:45:45.519
<v Speaker 1>more meat than wolves of the time. Yeah, it would,

1:45:45.960 --> 1:45:50.920
<v Speaker 1>no kidding, and they and they also rested when when

1:45:51.000 --> 1:45:54.120
<v Speaker 1>humans finally got to North America and began hunting the

1:45:54.320 --> 1:46:01.519
<v Speaker 1>wildlife they found here. They represented forty thousand generations of

1:46:01.600 --> 1:46:05.000
<v Speaker 1>previous hunters, which is one of the reasons they were

1:46:05.080 --> 1:46:07.439
<v Speaker 1>so good at it. I mean, I tell a story

1:46:07.479 --> 1:46:09.760
<v Speaker 1>and the like I think about getting into hunting, no

1:46:09.960 --> 1:46:11.960
<v Speaker 1>they didn't wake up and think about that man. They

1:46:14.000 --> 1:46:17.120
<v Speaker 1>then there was nothing like that. I tell a story

1:46:17.160 --> 1:46:20.320
<v Speaker 1>in the book about a mammoth hunt that took place

1:46:20.320 --> 1:46:25.639
<v Speaker 1>in southern Arizona, president southern Ariza, near Tucson, where there

1:46:25.720 --> 1:46:29.960
<v Speaker 1>was a herd of mammoths. This group of Clovis hunters approached.

1:46:30.640 --> 1:46:35.439
<v Speaker 1>Thirteen of the fifteen animals were adolescents and calves, And

1:46:35.520 --> 1:46:41.480
<v Speaker 1>when archaeologists did the excavation of the three sites associated

1:46:41.520 --> 1:46:48.040
<v Speaker 1>with this particular kill episode, all thirteen calves and adolescents

1:46:48.120 --> 1:46:51.800
<v Speaker 1>were found in one spot, each of them with one

1:46:51.920 --> 1:46:57.000
<v Speaker 1>Clovis point in them. Thirteen Clovis points for thirteen adolescents

1:46:57.000 --> 1:47:00.559
<v Speaker 1>and calves. Then they found the bull about out eight

1:47:00.600 --> 1:47:03.920
<v Speaker 1>miles away with two Clovis points in it, And five

1:47:03.960 --> 1:47:09.560
<v Speaker 1>miles away they found the cow, who had obviously fought

1:47:09.600 --> 1:47:12.640
<v Speaker 1>to the end to try to protect those calves. She

1:47:12.720 --> 1:47:17.080
<v Speaker 1>had eight Clovis points in her. I mean, this is

1:47:17.120 --> 1:47:21.760
<v Speaker 1>a record of people who were damn good at this.

1:47:23.800 --> 1:47:28.200
<v Speaker 1>So you're not gonna be listeners out there. You're not

1:47:28.240 --> 1:47:31.640
<v Speaker 1>gonna be disappointed at this long term story of the

1:47:31.760 --> 1:47:35.960
<v Speaker 1>role of hunting in the human experience. You may be

1:47:36.200 --> 1:47:43.280
<v Speaker 1>disappointed when you encounter humans who are motivated by an

1:47:43.360 --> 1:47:46.920
<v Speaker 1>idea that they're exceptional from all other creatures and that

1:47:47.080 --> 1:47:51.960
<v Speaker 1>they have an economy called the global market, who will

1:47:52.040 --> 1:47:58.400
<v Speaker 1>go out and slaughter animals by the thousands in order

1:47:58.439 --> 1:48:02.519
<v Speaker 1>to provide pelts, are leather or some other part for

1:48:02.560 --> 1:48:05.280
<v Speaker 1>a global market economy. Now, can you give the can

1:48:05.280 --> 1:48:10.320
<v Speaker 1>you quit give the This is this helps to respond

1:48:10.360 --> 1:48:14.400
<v Speaker 1>to the honest uh the quote by the buffalo hunter

1:48:15.680 --> 1:48:19.600
<v Speaker 1>who's like, well, you could say we were whatever, or

1:48:19.680 --> 1:48:21.840
<v Speaker 1>you could say we were I can't remember what it was.

1:48:21.880 --> 1:48:24.439
<v Speaker 1>And he goes and I guess that's probably more true. Yeah,

1:48:25.000 --> 1:48:27.280
<v Speaker 1>it's a sentence that we're talking about, how are we

1:48:27.320 --> 1:48:30.000
<v Speaker 1>different than animals whatever. It's a sentence that an animal

1:48:30.080 --> 1:48:34.639
<v Speaker 1>isn't gonna say. No, It's a sentence that an animal

1:48:34.720 --> 1:48:39.800
<v Speaker 1>isn't going to say, uh, that's true. An animal besides us,

1:48:39.880 --> 1:48:43.920
<v Speaker 1>isn't gonna conjure up this this sce hell. And it

1:48:44.040 --> 1:48:47.760
<v Speaker 1>rests on you know, hundreds of thousands of years of

1:48:47.800 --> 1:48:52.240
<v Speaker 1>accumulated culture that enables Frank Mayor to say this. But

1:48:52.439 --> 1:48:55.080
<v Speaker 1>and it follows by the way I I sort of

1:48:55.320 --> 1:48:57.519
<v Speaker 1>look at about four or five of the buffalo hunters

1:48:57.520 --> 1:49:01.439
<v Speaker 1>and how they react to what they've done. And some

1:49:01.680 --> 1:49:05.120
<v Speaker 1>of them are completely defensive. I mean, there's a guy

1:49:05.240 --> 1:49:09.479
<v Speaker 1>named Jay Wright Moore who basically says, you know, all

1:49:09.600 --> 1:49:14.320
<v Speaker 1>this bullshit here with these conservationists about what we did

1:49:14.320 --> 1:49:17.120
<v Speaker 1>to the buffalo, there was not a buffalo out there

1:49:17.160 --> 1:49:22.599
<v Speaker 1>between the Arkansas River and the Canadian border that was

1:49:22.880 --> 1:49:26.000
<v Speaker 1>worth a grain assault compared to any one of the

1:49:26.040 --> 1:49:31.200
<v Speaker 1>settler families that got killed or died in the migration westward.

1:49:31.479 --> 1:49:34.840
<v Speaker 1>These animals just weren't worth anything. And of course what

1:49:34.920 --> 1:49:38.400
<v Speaker 1>he's expressing is the classic we're creating civilization here, and

1:49:38.439 --> 1:49:42.400
<v Speaker 1>these were all the collateral damage, uh, animals, of of

1:49:42.439 --> 1:49:46.960
<v Speaker 1>doing that. But Frank Mayer was kind of more thoughtful

1:49:47.280 --> 1:49:50.599
<v Speaker 1>about it, and he was a buffalo hunter in Kansas

1:49:50.640 --> 1:49:52.760
<v Speaker 1>in the eighteen seventies and he wrote a memoir, a

1:49:52.840 --> 1:49:56.360
<v Speaker 1>really good memoir of of doing all this and he

1:49:56.520 --> 1:50:00.599
<v Speaker 1>kind of reaches the end of his memoir and he says,

1:50:00.640 --> 1:50:03.240
<v Speaker 1>and I can't remember the exact quote, but it goes

1:50:03.280 --> 1:50:11.000
<v Speaker 1>something like this. You know, some people say that we

1:50:11.800 --> 1:50:19.200
<v Speaker 1>just did this for the country, and others say, hell,

1:50:19.360 --> 1:50:23.599
<v Speaker 1>we just did it for ourselves, and we didn't really

1:50:23.680 --> 1:50:28.960
<v Speaker 1>give a crap about the buffaloes or what anybody else

1:50:29.000 --> 1:50:30.760
<v Speaker 1>who comes later and is not going to get to

1:50:30.760 --> 1:50:35.080
<v Speaker 1>see a buffalo ever thinks. And he says, when I

1:50:35.120 --> 1:50:38.040
<v Speaker 1>reflect on it, I think that's the way it was.

1:50:40.680 --> 1:50:43.600
<v Speaker 1>We just didn't give a crap about either the animals

1:50:43.960 --> 1:50:46.760
<v Speaker 1>or what anybody else who came later was gonna kind

1:50:46.760 --> 1:50:50.320
<v Speaker 1>of thing. Uh. So there's a range of opinions, as

1:50:50.360 --> 1:50:53.720
<v Speaker 1>you would expect from all these guys. But yeah, it

1:50:53.800 --> 1:50:57.599
<v Speaker 1>goes like that. And while I said last night, when

1:50:57.640 --> 1:51:00.880
<v Speaker 1>when Steve was sort of holding my feet to the

1:51:00.920 --> 1:51:04.000
<v Speaker 1>fire on this particular one, that I was breaking his heart,

1:51:04.840 --> 1:51:08.599
<v Speaker 1>uh by talking the way I was about buffalo hunters

1:51:08.600 --> 1:51:11.759
<v Speaker 1>and about beaver trade, I was saying that you denied

1:51:11.880 --> 1:51:14.840
<v Speaker 1>them their lived experiences in humanity. I think he said

1:51:14.880 --> 1:51:20.240
<v Speaker 1>something like that, very thoughtful. But what I said, sort

1:51:20.280 --> 1:51:25.280
<v Speaker 1>of in defense is that actually throughout the book, and

1:51:25.320 --> 1:51:27.800
<v Speaker 1>I do this at least four different times, including with

1:51:27.840 --> 1:51:31.280
<v Speaker 1>buffalo hunter, including with Jay Wright Moore and his brother,

1:51:32.200 --> 1:51:39.639
<v Speaker 1>including with a wolf bounty hunter in Colorado, including with

1:51:39.880 --> 1:51:46.240
<v Speaker 1>a plume hunter, these guys who kill snowy egrets and

1:51:46.360 --> 1:51:50.440
<v Speaker 1>roseate spoonbills and all for the plume trade to decorate

1:51:50.439 --> 1:51:55.759
<v Speaker 1>women's hats, uh, and a couple of other instances. What

1:51:55.880 --> 1:52:01.120
<v Speaker 1>this market hunt for animals did do is it enabled

1:52:01.960 --> 1:52:06.400
<v Speaker 1>people who were rural who had really no access to

1:52:07.000 --> 1:52:11.800
<v Speaker 1>an economy where you can make money. It allowed them

1:52:11.840 --> 1:52:16.360
<v Speaker 1>to make money, and it allowed them entry into the

1:52:16.400 --> 1:52:19.960
<v Speaker 1>middle class. So Jay Wright More and his brother, after

1:52:20.000 --> 1:52:22.400
<v Speaker 1>they stopped hunting buffalo, they're able to buy a ranch

1:52:22.479 --> 1:52:27.920
<v Speaker 1>and stock it with cattle in Texas. The wolf bounty

1:52:27.960 --> 1:52:31.599
<v Speaker 1>hunter in Colorado is able to do the same thing.

1:52:31.800 --> 1:52:36.240
<v Speaker 1>He kills UH. He makes seven thousand dollars on a

1:52:36.320 --> 1:52:39.439
<v Speaker 1>hundred and forty wolves he bounties in one year, and

1:52:39.520 --> 1:52:43.120
<v Speaker 1>he buys a ranch in Colorado and stocks it with

1:52:43.120 --> 1:52:47.160
<v Speaker 1>with Herford's one of the guys who is the plume

1:52:47.240 --> 1:52:52.000
<v Speaker 1>hunter in Florida and who is almost wiping out UH

1:52:52.040 --> 1:52:57.160
<v Speaker 1>snowy egrets in Florida and driving flamingos basically out of

1:52:57.160 --> 1:53:00.639
<v Speaker 1>the country. This guy ends up making how much money

1:53:00.640 --> 1:53:03.960
<v Speaker 1>doing it that he buys himself an island a yacht,

1:53:04.320 --> 1:53:07.840
<v Speaker 1>builds a house, and puts all this great furniture, brand

1:53:07.840 --> 1:53:11.080
<v Speaker 1>new furniture in his house. So it's a way of

1:53:11.320 --> 1:53:17.360
<v Speaker 1>getting into the American middle class. But for somebody like

1:53:17.479 --> 1:53:20.439
<v Speaker 1>me looking back on that which happened in my home

1:53:20.479 --> 1:53:24.240
<v Speaker 1>state in Louisiana. I mean, who I identify most with

1:53:24.439 --> 1:53:27.760
<v Speaker 1>is somebody like Henry David Thureau, who, looking back on

1:53:27.880 --> 1:53:32.479
<v Speaker 1>what happened in Massachusetts before he ever came along, penned

1:53:32.520 --> 1:53:37.679
<v Speaker 1>this incredible journal entry in eighteen fifty six where he says,

1:53:37.800 --> 1:53:41.000
<v Speaker 1>you know, I just I don't want to look up

1:53:41.200 --> 1:53:45.280
<v Speaker 1>at the night sky and think that before I came along,

1:53:45.800 --> 1:53:48.600
<v Speaker 1>some demigod came along and plucked all the best of

1:53:48.640 --> 1:53:51.960
<v Speaker 1>the constellations out of the sky, so I don't get

1:53:52.000 --> 1:53:54.880
<v Speaker 1>to see them. He said, It's like listening to a

1:53:54.960 --> 1:54:00.400
<v Speaker 1>symphony where hell the French horns are gone, and the

1:54:00.520 --> 1:54:04.840
<v Speaker 1>strings are gone and the drums are gone. And he

1:54:05.000 --> 1:54:10.519
<v Speaker 1>ends this with this classic line, I wish to know

1:54:11.160 --> 1:54:16.600
<v Speaker 1>an entire heaven and an entire earth, not one that

1:54:16.760 --> 1:54:22.040
<v Speaker 1>somebody has come along and defiled before I ever appear

1:54:22.400 --> 1:54:26.600
<v Speaker 1>in my own life. And so I mean, that is

1:54:26.960 --> 1:54:31.080
<v Speaker 1>the other side of the the story. You know. John

1:54:31.120 --> 1:54:37.880
<v Speaker 1>mcfee's phenomenal trilogy on American geology, Uh from the Planes

1:54:38.040 --> 1:54:41.080
<v Speaker 1>and Yeah, it was collected altogether as Annals of the

1:54:41.120 --> 1:54:44.200
<v Speaker 1>Former World. At one point in the book he says,

1:54:44.320 --> 1:54:47.400
<v Speaker 1>if I had to sum up this book, meaning his book,

1:54:47.720 --> 1:54:50.000
<v Speaker 1>in one sentence, it would be that the top of

1:54:50.040 --> 1:54:55.520
<v Speaker 1>Mount Everest is a marine limestone. Uh. Dan does the

1:54:55.560 --> 1:54:59.560
<v Speaker 1>same thing, and he sums up this story in two

1:54:59.600 --> 1:55:01.120
<v Speaker 1>words that he puts at the end of one of

1:55:01.160 --> 1:55:12.760
<v Speaker 1>his chapters. And those two words are fucking pathetic. Yeah,

1:55:13.080 --> 1:55:14.880
<v Speaker 1>all that ship you're talking about. Yeah, you know, I

1:55:14.880 --> 1:55:16.960
<v Speaker 1>think about all the time. Man, Like if I wasn't

1:55:17.000 --> 1:55:20.640
<v Speaker 1>to get into my own psychology, okay, which I guess

1:55:20.640 --> 1:55:25.760
<v Speaker 1>I am, becaume there the story of the Clovis hunters

1:55:25.880 --> 1:55:29.680
<v Speaker 1>killing everything off, it's seductive for a lot of reasons,

1:55:29.720 --> 1:55:32.560
<v Speaker 1>like it tickles the imagination, but it's there's a seduction

1:55:32.600 --> 1:55:39.320
<v Speaker 1>there um for this reason. And likewise, like oh, wolves

1:55:39.400 --> 1:55:41.840
<v Speaker 1>will go to an island and kill all the moose

1:55:41.920 --> 1:55:44.800
<v Speaker 1>or kill all the deer out an island, and and

1:55:44.800 --> 1:55:49.920
<v Speaker 1>and you love them. You love them those stories because

1:55:49.960 --> 1:55:54.680
<v Speaker 1>then you can sit back and go see it just happens, man,

1:55:55.640 --> 1:55:59.440
<v Speaker 1>It just happens. Nothing to get worked up about. But

1:55:59.480 --> 1:56:01.680
<v Speaker 1>in the bad year, in the deeper, deeper part of

1:56:01.720 --> 1:56:09.680
<v Speaker 1>your brain, there's like there's this there's a inherited carried guilt,

1:56:12.160 --> 1:56:13.720
<v Speaker 1>and you can be like, I don't know why dold

1:56:13.760 --> 1:56:15.960
<v Speaker 1>wolves have it. I don't know, they don't. I don't

1:56:15.960 --> 1:56:18.600
<v Speaker 1>think they have it. But that ain't gonna make years

1:56:18.640 --> 1:56:22.080
<v Speaker 1>go away. No, and I don't I don't wish it

1:56:22.120 --> 1:56:25.200
<v Speaker 1>to go away. How you wrote about that in your

1:56:25.240 --> 1:56:28.840
<v Speaker 1>Buffalo book. I can't remember what specifically. Yeah, when you

1:56:28.920 --> 1:56:32.120
<v Speaker 1>when you kill that buffalo, Yeah, you you wrote about

1:56:32.200 --> 1:56:36.520
<v Speaker 1>you know you couldn't help feeling some guilt about it. Yeah,

1:56:37.680 --> 1:56:41.720
<v Speaker 1>especially something is beleaguered and as complicated as that one.

1:56:42.000 --> 1:56:43.680
<v Speaker 1>But now I realized that it's just a it's just

1:56:43.720 --> 1:56:45.720
<v Speaker 1>a new be fake. It's a it's a new bee

1:56:45.720 --> 1:56:48.440
<v Speaker 1>fake American animal. Anyways, I should have called it eight

1:56:48.520 --> 1:56:50.560
<v Speaker 1>in seven American Buffalo. I should have called that book

1:56:50.600 --> 1:56:55.680
<v Speaker 1>Asian Buffalo. It should have been about horses. Yeah, it

1:56:55.680 --> 1:56:59.920
<v Speaker 1>should have been about horses. That's right, Steve well may

1:57:00.040 --> 1:57:05.560
<v Speaker 1>In It's it's a um, it's a chance. It's a

1:57:05.680 --> 1:57:09.440
<v Speaker 1>really challenging, uh in depth book. I don't know what

1:57:09.480 --> 1:57:12.960
<v Speaker 1>will happen. I don't pay a super I don't know

1:57:13.040 --> 1:57:15.120
<v Speaker 1>how it all works. But like for me to to

1:57:15.240 --> 1:57:19.240
<v Speaker 1>see that book nominated for a National Book Award, or

1:57:19.240 --> 1:57:22.160
<v Speaker 1>to see that book nominated for a Pulitzer prise, wouldn't

1:57:22.160 --> 1:57:25.640
<v Speaker 1>even kind of surprise me. I don't know how you're

1:57:25.640 --> 1:57:31.400
<v Speaker 1>gonna top it. Well, I may not be able to

1:57:31.400 --> 1:57:34.680
<v Speaker 1>top it, that's right. I mean, I'm no doubt write

1:57:34.680 --> 1:57:37.360
<v Speaker 1>more books, but yeah, this one is kind of a

1:57:38.680 --> 1:57:43.200
<v Speaker 1>it's uh, it represents thinking about this since I was

1:57:43.240 --> 1:57:45.360
<v Speaker 1>four years old, That's what. That's what I mean. I mean,

1:57:45.520 --> 1:57:48.480
<v Speaker 1>there's so much in it. Reading I was like, how

1:57:48.560 --> 1:57:50.560
<v Speaker 1>the hell do you know all this? There's so much

1:57:50.560 --> 1:57:55.600
<v Speaker 1>in it, and so much note carding and and taking,

1:57:56.680 --> 1:57:59.800
<v Speaker 1>like wildly disparate stories and sets of ideas and come

1:57:59.840 --> 1:58:06.600
<v Speaker 1>by ironing them all, hunting everything down. Um. It's ah,

1:58:07.640 --> 1:58:09.440
<v Speaker 1>if you had just been a historian and been an

1:58:09.480 --> 1:58:15.040
<v Speaker 1>academic and in the end you you laid that book

1:58:15.040 --> 1:58:19.280
<v Speaker 1>out and fell over dead, um, people will be like, oh,

1:58:19.280 --> 1:58:22.960
<v Speaker 1>you know there, it is right what works are saying.

1:58:25.040 --> 1:58:27.240
<v Speaker 1>But I don't know what you'll do. I don't I

1:58:27.240 --> 1:58:29.600
<v Speaker 1>don't know how you'll I joked last night that your

1:58:29.640 --> 1:58:32.640
<v Speaker 1>next one will have to be about the cosmos. Yeah

1:58:32.760 --> 1:58:38.200
<v Speaker 1>you did, because I don't know where you go from here. Ah,

1:58:38.600 --> 1:58:42.000
<v Speaker 1>unless you narrow back in. Yeah, well that's probably what

1:58:42.120 --> 1:58:44.600
<v Speaker 1>one would do, is narrow back in so this this

1:58:44.720 --> 1:58:50.200
<v Speaker 1>is very likely the the big story, the big narrative,

1:58:50.360 --> 1:58:53.960
<v Speaker 1>like you might there's another. This last thing I'll point

1:58:53.960 --> 1:58:56.840
<v Speaker 1>out about the book is, um, there's some incredible restraint there,

1:58:56.880 --> 1:59:01.560
<v Speaker 1>because there are areas that I know, you know really

1:59:01.560 --> 1:59:04.400
<v Speaker 1>well and that you spent years of work on and

1:59:04.400 --> 1:59:08.200
<v Speaker 1>have written about widely, and you don't do them. Yeah,

1:59:09.840 --> 1:59:12.280
<v Speaker 1>you know, And I was like, dude, man, that dude

1:59:12.280 --> 1:59:14.360
<v Speaker 1>just he just he could have gotten just twenty three

1:59:14.400 --> 1:59:18.200
<v Speaker 1>pages right there with his other ship. But you just

1:59:18.640 --> 1:59:22.160
<v Speaker 1>the restraint, well, part of the restraint was trying to

1:59:22.280 --> 1:59:25.720
<v Speaker 1>hold this thing to under four hundred pages, which I

1:59:25.760 --> 1:59:28.720
<v Speaker 1>managed to do by only two pages. And so there

1:59:28.760 --> 1:59:31.600
<v Speaker 1>were there were plenty of spots I have to say.

1:59:31.600 --> 1:59:34.920
<v Speaker 1>I mean, you know, it would be easy to write

1:59:35.160 --> 1:59:38.120
<v Speaker 1>an eight out of this story because I'd be like,

1:59:38.200 --> 1:59:41.640
<v Speaker 1>he damn sure knows a lot to flesh that story

1:59:41.680 --> 1:59:44.080
<v Speaker 1>out that he didn't include the Yeah, well that just

1:59:44.120 --> 1:59:47.000
<v Speaker 1>there were times when I said, Okay, I've already done

1:59:47.080 --> 1:59:50.560
<v Speaker 1>something like this, so I'm not gonna go there. I mean,

1:59:50.640 --> 1:59:54.960
<v Speaker 1>the coyote story probably yeah, sure that And then I

1:59:55.000 --> 1:59:57.840
<v Speaker 1>mean just stuff about with when when the horse was

1:59:57.920 --> 2:00:00.840
<v Speaker 1>reintroduced or you know, or or what might say and

2:00:00.960 --> 2:00:04.800
<v Speaker 1>introduced to reintroduced, depending on your perspective, Like the implications

2:00:04.800 --> 2:00:07.120
<v Speaker 1>of that, the fact that you resisted the urge just

2:00:07.160 --> 2:00:11.080
<v Speaker 1>to lay that ship out all over you. Yeah, well

2:00:11.120 --> 2:00:14.880
<v Speaker 1>I felt like I had done that. So and and

2:00:14.920 --> 2:00:17.360
<v Speaker 1>as as I said, I mean a lot of it

2:00:17.400 --> 2:00:21.320
<v Speaker 1>was trying to make this a book that that one

2:00:21.480 --> 2:00:23.560
<v Speaker 1>could read, that you could sit out in three or

2:00:23.560 --> 2:00:26.120
<v Speaker 1>four days and you could actually read it and not

2:00:26.280 --> 2:00:28.840
<v Speaker 1>have to you know, I mean books that get too

2:00:28.880 --> 2:00:32.080
<v Speaker 1>long to me. You know, you tend to after two

2:00:32.160 --> 2:00:34.560
<v Speaker 1>hundred pages, you put them away and you may not

2:00:34.720 --> 2:00:36.640
<v Speaker 1>go back for a month. And I was trying to

2:00:36.680 --> 2:00:39.720
<v Speaker 1>make sure that I was writing a book that somebody

2:00:39.720 --> 2:00:43.080
<v Speaker 1>would start and within about three or four days you

2:00:43.080 --> 2:00:46.440
<v Speaker 1>would you would go through it. Man, I will send

2:00:46.480 --> 2:00:48.360
<v Speaker 1>you a couple of men emails while I was reading it,

2:00:48.400 --> 2:00:56.160
<v Speaker 1>but didn't. Well you should have. I'm I'm always up

2:00:56.200 --> 2:00:59.800
<v Speaker 1>for main emails. Uh someday I'm gonna do uh some

2:01:00.000 --> 2:01:01.360
<v Speaker 1>do I'm gonna take it, and I'm gonna do a

2:01:01.440 --> 2:01:04.720
<v Speaker 1>footnoted version where where like I was, I was telling

2:01:04.760 --> 2:01:06.640
<v Speaker 1>you last night, all my footnotes are going to begin

2:01:06.680 --> 2:01:13.200
<v Speaker 1>with well, yeah, but stay commentary huh, well, yeah, but

2:01:14.640 --> 2:01:19.800
<v Speaker 1>keep in mind they were super badass. Might be a

2:01:21.000 --> 2:01:25.120
<v Speaker 1>little essay. Yeah, Steve should just take notes all over

2:01:25.160 --> 2:01:27.720
<v Speaker 1>the book, and then we can reprint a copy of

2:01:27.840 --> 2:01:31.520
<v Speaker 1>Dan's book with Steve notes better he reads the whole thing.

2:01:31.800 --> 2:01:34.200
<v Speaker 1>And then I get to just pause and be like,

2:01:34.520 --> 2:01:36.560
<v Speaker 1>what Dan's leaving out here that I think people should

2:01:36.560 --> 2:01:38.880
<v Speaker 1>really pay attention to you, man, is like some of

2:01:38.880 --> 2:01:43.320
<v Speaker 1>them that can be a new audio, yeah, version of

2:01:43.320 --> 2:01:46.480
<v Speaker 1>the audio book, Like, for instance, on the Eldo Leopold stuff,

2:01:46.520 --> 2:01:48.400
<v Speaker 1>I would pause and be like, I'd like to point

2:01:48.400 --> 2:01:51.680
<v Speaker 1>out that Eldo Leopold was and remained throughout his entire

2:01:51.760 --> 2:01:59.280
<v Speaker 1>life a very abada hunter play. It's like somehow that

2:01:59.440 --> 2:02:04.360
<v Speaker 1>got left doubt age do this to you. But we

2:02:04.480 --> 2:02:07.440
<v Speaker 1>gotta get to some trivia. Dan's gonna be Dan's gonna

2:02:07.440 --> 2:02:10.120
<v Speaker 1>win trivia, I'm afraid. Okay, well, it looks like last

2:02:10.160 --> 2:02:12.840
<v Speaker 1>time the trivia guess once that was my lovely wife

2:02:12.840 --> 2:02:19.280
<v Speaker 1>Adrian say that congratulations to her. You're gonna say for trivia, right,

2:02:19.000 --> 2:02:23.760
<v Speaker 1>all right? Stay two for trivia. Wild New World, The

2:02:23.840 --> 2:02:29.600
<v Speaker 1>Epic Story of Animals and People in America by Dan Flores.

2:02:29.640 --> 2:02:34.160
<v Speaker 1>Check it out and it'll it'll stretch your brain out

2:02:34.880 --> 2:02:39.200
<v Speaker 1>and and sometimes uncomfortable ways, but ultimately your brain will

2:02:39.200 --> 2:02:44.920
<v Speaker 1>just be bigger and in better So enjoy and for

2:02:44.920 --> 2:02:51.480
<v Speaker 1>people listening now, it's actually available. It is available. Wild

2:02:51.480 --> 2:02:58.560
<v Speaker 1>new world, it's a wild old world. Thanks Dan, Are

2:02:58.560 --> 2:03:01.320
<v Speaker 1>you bad guys like you? Tw