WEBVTT - Vampire Clinic, Part 2

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey you, welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb and I'm Joe McCormick,

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<v Speaker 1>and welcome back for Part two of the Vampire Clinic.

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<v Speaker 1>We are going to be spending today exploring the second

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<v Speaker 1>part of our investigation into the link between medical conditions

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<v Speaker 1>and the inspiration of vampire legends and vampire lore. If

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<v Speaker 1>you haven't heard part one yet, you should go back

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<v Speaker 1>and listen to that first. We lay a lot of

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<v Speaker 1>groundwork there. We explore some interesting conditions in cases that

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<v Speaker 1>may or may not apply to varying degrees to the

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<v Speaker 1>vampire legend. But we wanted to continue our exploration today,

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<v Speaker 1>so let's open the clinic and allow the waiting room

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<v Speaker 1>to fill up with potential vampires. All right, let's let's

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<v Speaker 1>get these patients sorted out. Last time, who do we talk?

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<v Speaker 1>We talked about rabies, we talked about syphilis, We talk

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<v Speaker 1>talked about porphyria, conditions which we ultimately concluded were not

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<v Speaker 1>a good inspiration for the vampire legend. It was actually

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<v Speaker 1>kind of a case of the media running with something

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<v Speaker 1>that was actually a pretty tenuous link So so who

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<v Speaker 1>do we have to kick off the episode with today? What? What?

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<v Speaker 1>What is our next patient consist of? Well, I think

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<v Speaker 1>today we should start with a condition that has extremely

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<v Speaker 1>clear links to folk vampire beliefs, something that's way less

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<v Speaker 1>iffy than the conditions we've talked about before, and that

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<v Speaker 1>is going to be tuberculosis. So this is going to

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<v Speaker 1>be one that may not account for all cases or

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<v Speaker 1>for the ultimate origins of vampire beliefs, but it quite

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<v Speaker 1>clearly accounts for some of them. There's very good evidence

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<v Speaker 1>that at least in some cases, vampire beliefs were linked

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<v Speaker 1>to tuberculosis and not just inspired by tuberculosis, like they

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<v Speaker 1>saw somebody who had tuberculosis and thought that's a vampire,

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<v Speaker 1>but they were consciously associated with the disease, if that

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<v Speaker 1>makes sense. So tuberculosis is, first of all, a bacterial

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<v Speaker 1>infection that primarily infects the lungs, and it's spread by

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<v Speaker 1>way of airsolized droplets that get dispersed through the air

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<v Speaker 1>when an infected person coughs or sneezes. Tuberculosis or t

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<v Speaker 1>B is contagious, but it's known primarily for spreading among

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<v Speaker 1>people who are sharing close living conditions. And though TB

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<v Speaker 1>usually attacks the lungs, it can also infect other parts

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<v Speaker 1>of the body, including everything from the kidneys to the

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<v Speaker 1>spine to the brain. The bacterium that causes it is

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<v Speaker 1>micro Bacterium tuberculosis. And one of the crucial things is

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<v Speaker 1>that not everybody who has TV shows symptoms. There's what's

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<v Speaker 1>known as latent TV, in which you are infected with

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<v Speaker 1>the bacterium, but symptoms haven't appeared yet. And we mentioned

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<v Speaker 1>in the last episode how diseases that have latency periods,

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<v Speaker 1>one of which can be some types of syphilis, infection

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<v Speaker 1>um get that can very easily lend itself to supernatural interpretations, right,

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<v Speaker 1>because it becomes even less clear what the link between

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<v Speaker 1>you getting the disease and having the symptoms is, right,

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<v Speaker 1>it becomes this this hidden force. And so I want

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<v Speaker 1>to look at a paper from the American Journal of

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<v Speaker 1>Physical Anthropology that documents one specific case showing a link

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<v Speaker 1>between tuberculosis and vampire beliefs. And the papers by Paul S.

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<v Speaker 1>Sled Zick and Nicholas Belotoni called Bioarchaeological and Biocultural Evidence

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<v Speaker 1>for the New England Vampire folk belief from nineteen ninety

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<v Speaker 1>four So the modern pop culture vampire is, as we've

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<v Speaker 1>been talking about, somewhat different from the eighteenth century euro

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<v Speaker 1>American folk belief in vampires. One thing is that eighteenth

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<v Speaker 1>century European peasants often thought they could look at an

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<v Speaker 1>unearthed corpse and tell whether or not it was a vampire.

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<v Speaker 1>So a vampire would have maybe a bloated chest, long fingernails,

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<v Speaker 1>and and what looked like fresh blood draining away from

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<v Speaker 1>the mouth. And if people exhumed a corpse and they

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<v Speaker 1>they found a quote vampire in this state, it was

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<v Speaker 1>assumed that this was because it had it had been

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<v Speaker 1>leaving its grave to drain life from the living. Now,

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<v Speaker 1>vampires were associated with and blamed for all kinds of

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<v Speaker 1>epidemic diseases. Uh, And if people in an area became

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<v Speaker 1>sick and started wasting away and dying, it was because

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<v Speaker 1>there was a vampire preying on them. And you know,

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<v Speaker 1>so when we're thinking about where to locate these these

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<v Speaker 1>sort of folk villager beliefs and vampires, we very often

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<v Speaker 1>turned to like eighteenth and nineteenth century Eastern Europe, as

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<v Speaker 1>we talked about in the last episode, that was a

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<v Speaker 1>time and place where vampire beliefs were rampant, but they

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<v Speaker 1>were also pretty common in nineteenth century New England. You

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<v Speaker 1>could go to parts of Connecticut, Massachusetts, Vermont, Rhode Island

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<v Speaker 1>in the eighteen hundreds and find people with diseases who

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<v Speaker 1>believed they were being preyed on by vampires. And a

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<v Speaker 1>lot of those beliefs are deeply bound up with tuberculosis infection.

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<v Speaker 1>So the author's right quote, following the death of a

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<v Speaker 1>family member from consumption and that's another word for tuberculosis,

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<v Speaker 1>other family members began to show signs of tuberculosis infection.

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<v Speaker 1>According to the New England folk belief, the wasting away

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<v Speaker 1>of these family members was attributed to the recently deceased

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<v Speaker 1>consumptive who returned from the dead as a vampire to

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<v Speaker 1>drain the life from the surviving relatives. The apotropaic remedy,

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<v Speaker 1>and that means apotropaic magic. It means like warding off evil,

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<v Speaker 1>you know, to repel evil magic. The apotropaic remedy used

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<v Speaker 1>to kill the vampire was to exhume the body of

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<v Speaker 1>the supposed vampire and if the body was undecomposed, remove

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<v Speaker 1>and burn the blood filled heart or the entire body.

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<v Speaker 1>So in this case we're looking at an illness that

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<v Speaker 1>is um it's basically providing a script for the victim

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<v Speaker 1>more so than the the monster itself. Yeah, exactly. I

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<v Speaker 1>mean it is an illness that creates conditions for people

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<v Speaker 1>to think I am being preyed on by a vampire,

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<v Speaker 1>or my family members are being preyed on by a vampire,

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<v Speaker 1>and we've got to do something. We've got to you know,

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<v Speaker 1>Jeff died last week. We're pretty sure it's him. We

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<v Speaker 1>got to dig up his corpse and do something about it.

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<v Speaker 1>Got to apply the apotropaic remedy, which would mean take

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<v Speaker 1>out the heart, check and see if it's full of blood.

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<v Speaker 1>If it is, it's obviously because he's a vampire and

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<v Speaker 1>he's been drinking my blood, and you've got to burn

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<v Speaker 1>the heart. Yeah, maybe just go and burn the heart anyway,

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<v Speaker 1>because you've come this far. Well. As we mentioned in

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<v Speaker 1>the last episode, it seems that it was very common

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<v Speaker 1>to dig up a corpse wondering if the corpse was

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<v Speaker 1>a vampire and discover yes, it was a vampire. Yeah. Yeah,

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<v Speaker 1>you don't want to be the one to have to

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<v Speaker 1>go back and say, look, Jeff was okay, he was fine.

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<v Speaker 1>After we violated his grave and removed his heart. We

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<v Speaker 1>just we just stuffed it right back in there. I

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<v Speaker 1>think it's it's basically basically, we reinstalled it. His corps

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<v Speaker 1>is good to go, no harm, no foul. It's a

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<v Speaker 1>factory REFERB REFERB corpse. Uh So the paper, this paper,

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<v Speaker 1>in particular, it explores the impact of this set of

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<v Speaker 1>beliefs I just described on the bio archical logical record,

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<v Speaker 1>which means the study of skeletal remains through one fascinating

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<v Speaker 1>example in particular, so in November nineteen in the town

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<v Speaker 1>of Grizzwald, Connecticut, which I just have to report every

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<v Speaker 1>time I typed when making notes for this episode, I

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<v Speaker 1>typed Grizzworld. I'm just unable to type grizz Wald, and

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<v Speaker 1>I don't know why. But in in grizz World, a

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<v Speaker 1>privately owned sand and gravel business discovered an abandoned eighteenth

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<v Speaker 1>to nineteenth century cemetery was eroding into their work site, right,

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<v Speaker 1>So their quarrying out sand and gravel, and then there's

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<v Speaker 1>this old abandoned cemetery just sort of eroding into their workspaces.

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<v Speaker 1>That's kind of putting the blame on the cemetery. It's

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<v Speaker 1>just like that like this, this uh, this sacred burial

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<v Speaker 1>ground is really infringing on our business here, when I

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<v Speaker 1>think it's more arguably the other way around. Well, I

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<v Speaker 1>don't know for sure, but from the way it was

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<v Speaker 1>written about, I tend to assume that the people operating

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<v Speaker 1>the quarry did not know that they were digging into cemetery. Yeah,

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<v Speaker 1>still the ghost don't care well. So the original cemetery,

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<v Speaker 1>because it was a roading, could not be salvaged where

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<v Speaker 1>it was, so the skeletons had to be removed and

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<v Speaker 1>relocated elsewhere. So all in all, the Forgotten Graveyard contained

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<v Speaker 1>the skeletal remains of twenty nine people. There were six

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<v Speaker 1>adult men, aid adult women in fifteen subadults, and the

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<v Speaker 1>researchers were able to determine through land deeds that the

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<v Speaker 1>area had been used as a family graveyard since the

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<v Speaker 1>middle of the eighteenth century by the Walton family, who

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<v Speaker 1>had moved to Grizz World from Rhode Island in sixteen nine.

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<v Speaker 1>Hence it was known as the Walton Cemetery. So when

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<v Speaker 1>they looked at the skeletons, one of the first things

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<v Speaker 1>they saw is okay, the remains clearly indicated that the

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<v Speaker 1>people buried here led lives of hard physical labor. These

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<v Speaker 1>were hard working people. One skeleton in particular caught the

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<v Speaker 1>attention of the archaeologists, the remains of a fifty to

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<v Speaker 1>fifty five year old male in a coffin within a

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<v Speaker 1>stone line grave. They were on the lid of the coffin.

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<v Speaker 1>There was a pattern of tacks shoved into the lid

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<v Speaker 1>that spelled JB. Presumably this was the man's initials and

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<v Speaker 1>the age at which he died. Now inside the coffin,

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<v Speaker 1>things got weirder. Instead of the bones lying in the

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<v Speaker 1>normal arrangement you would see of a dead body, you know,

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<v Speaker 1>like you know, flat with like skull connecting to neck

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<v Speaker 1>and everything JB's skull and his fhemera meaning it's you know,

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<v Speaker 1>his thigh bones, uh, his femurs. They were on top

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<v Speaker 1>of everything else in a skull and crossbones pattern. And

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<v Speaker 1>then underneath the ribs in the vertebrae were also scattered

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<v Speaker 1>out of their natural positions. Beyond that, there were periostitic

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<v Speaker 1>lesions on the left, second, third, and fourth ribs, and

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<v Speaker 1>these would be lesions consistent with what could be caused

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<v Speaker 1>by pulmonary tuberculosis or at the very least a condition

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<v Speaker 1>that people in the nineteenth century probably would have confused

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<v Speaker 1>with tuberculosis. Something uh consisting of violent coughing fits powerful

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<v Speaker 1>enough to cause lesions on the membrane surrounding the rib bones.

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<v Speaker 1>So we have evidence of death by pulmonary tuberculosis or

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<v Speaker 1>some other pulmonary disease that would have looked like tuberculosis,

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<v Speaker 1>and the crazy rearrangement of the bones and the coffin.

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<v Speaker 1>So what's going on. At the time of this paper,

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<v Speaker 1>there were twelve known historical accounts of vampire belief based

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<v Speaker 1>activities in the eighteenth and nineteenth century New England. I've

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<v Speaker 1>included a chart that we can look at, but in

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<v Speaker 1>at least eleven of the twelve cases, the cause of

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<v Speaker 1>death for the supposed vampire was consumption, meaning tuberculosis. So

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<v Speaker 1>there's a clear link between this one particular disease and

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<v Speaker 1>vampire attacks. Now, the authors indicated that the New England

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<v Speaker 1>vampire myth is strongly based in the physical realities of tuberculosis,

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<v Speaker 1>both in how tuberculosis symptoms appear and and how the

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<v Speaker 1>disease is transmitted. So tuberculosis was known as consumption because

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<v Speaker 1>it gave the the appearance of a person wasting away,

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<v Speaker 1>essentially being slowly drained of life and vitality, while at

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<v Speaker 1>the same time remaining conscious and retaining this desire to

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<v Speaker 1>survive and the author's right quote. This dichotomy of desire

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<v Speaker 1>and wasting away is reflected in the vampire folk belief

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<v Speaker 1>the vampire's desire for quote food forces it to feed

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<v Speaker 1>off of living relatives who suffer a similar wasting away

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<v Speaker 1>a lot, and in vampire legends you often see a

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<v Speaker 1>lot of these kind of intentional ironies and uh and juxtapositions,

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<v Speaker 1>you know, the contradictions of like having this otherworldly appetite

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<v Speaker 1>while at the same time appearing gaunt or to to

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<v Speaker 1>waste away in the body. You Know, this does bring

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<v Speaker 1>me back to brown Stoker's Dracula, because I feel like

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<v Speaker 1>this is an aspect of the vampire legend that is

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<v Speaker 1>well represented in that. You know, It's like someone is

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<v Speaker 1>wasting way and what is the cause? Clearly something is

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<v Speaker 1>coming uh into their room in the night, and is

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<v Speaker 1>the the supernatural cause of this consumption? Right with's it's

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<v Speaker 1>there in Dracula when for example, Lucy has to keep

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<v Speaker 1>receiving blood transfusions, right, they all these people keep giving

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<v Speaker 1>her blood because it's like something is making her anemic

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<v Speaker 1>and draining her life away and they don't see what

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<v Speaker 1>it is. But anyway, so in these historical accounts of

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<v Speaker 1>New England vampires, what generally happens is you've got family

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<v Speaker 1>members all living huddled together in close quarters. One member

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<v Speaker 1>of the family gets infected with tuberculosis and dies. Then

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<v Speaker 1>just before or soon after that family member dies, another

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<v Speaker 1>becomes infected with tuberculosis, which is interpreted as the one

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<v Speaker 1>who just died draining the second patient's life in order

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<v Speaker 1>to survive. And of course tuberculosis is well known for

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<v Speaker 1>the ease with which it's transmitted between people living in closer,

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<v Speaker 1>crowded quarters, which would have been common for farmers in

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<v Speaker 1>rural nineteenth century New England. Uh. The author's note also

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<v Speaker 1>that there there would be seasonal lulls and nutrition and

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<v Speaker 1>constant unsanitary conditions, which would of course just make things worse. Yeah,

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<v Speaker 1>I can only imagine. And the author's right quote. Although

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<v Speaker 1>there is no evidence of tuberculosis in the remaining Walton

0:13:14.920 --> 0:13:19.079
<v Speaker 1>Cemetery skeletons, and eighteen o one narrative of Griswold History

0:13:19.080 --> 0:13:21.920
<v Speaker 1>indicates that during the twenty five years preceding the account,

0:13:22.360 --> 0:13:26.559
<v Speaker 1>consumptions had proved to be mortal to a number. So, okay,

0:13:26.679 --> 0:13:29.800
<v Speaker 1>let's say half your family they've got consumption, and you

0:13:29.840 --> 0:13:32.360
<v Speaker 1>think it's because the one of you who just died

0:13:32.600 --> 0:13:35.360
<v Speaker 1>is a vampire. What do you do to stop it? Well,

0:13:35.559 --> 0:13:38.600
<v Speaker 1>you have to go out and kill the vampire. So

0:13:38.720 --> 0:13:42.240
<v Speaker 1>in eighteenth and nineteenth century New England, the contemporaneous accounts

0:13:42.280 --> 0:13:44.920
<v Speaker 1>indicate you would do this as follows. First you've got

0:13:44.920 --> 0:13:47.600
<v Speaker 1>to dig up the body. Then you check and see

0:13:47.600 --> 0:13:49.640
<v Speaker 1>is their blood in the heart, And if there's blood

0:13:49.640 --> 0:13:51.880
<v Speaker 1>in the heart, you've got to burn the heart. Many

0:13:51.880 --> 0:13:53.920
<v Speaker 1>accounts of the time seemed to indicate that when people

0:13:54.000 --> 0:13:56.880
<v Speaker 1>dug up bodies for this reason, they just generally found

0:13:56.880 --> 0:13:59.680
<v Speaker 1>the body undecomposed with blood in the heart, so they'd

0:13:59.679 --> 0:14:02.800
<v Speaker 1>find what they were looking for. And the reason dead

0:14:02.840 --> 0:14:06.080
<v Speaker 1>bodies often had these appearances is normal, and it's due

0:14:06.080 --> 0:14:09.400
<v Speaker 1>to post mortem decomposition. There's a book called Vampires, Burial

0:14:09.400 --> 0:14:12.959
<v Speaker 1>and Death, Folklore and Reality by an author named Barbera

0:14:12.960 --> 0:14:15.120
<v Speaker 1>that gets cited a lot on this account about how

0:14:15.440 --> 0:14:19.320
<v Speaker 1>people would mistake and naturally uh the natural effects of

0:14:19.400 --> 0:14:24.240
<v Speaker 1>post mortem decomposition for stuff that indicated a dead body

0:14:24.360 --> 0:14:26.520
<v Speaker 1>was still alive and feeding, like the you know, the

0:14:26.560 --> 0:14:28.960
<v Speaker 1>bloating and the blood running from the mouth and all that,

0:14:29.240 --> 0:14:32.840
<v Speaker 1>or that prominent genitalia. Oh yeah, from the from the

0:14:32.920 --> 0:14:37.000
<v Speaker 1>rabies case. Right, Okay, So what about JB. Back to

0:14:37.120 --> 0:14:39.640
<v Speaker 1>j B who had his his bones arranged in the

0:14:39.680 --> 0:14:42.680
<v Speaker 1>Skull and Crossbones, Well, the evidence indicates that when his

0:14:42.760 --> 0:14:46.480
<v Speaker 1>family members dug him up, he was already decomposed. There

0:14:46.560 --> 0:14:49.800
<v Speaker 1>was not any soft tissue left on his bones. So

0:14:49.880 --> 0:14:52.359
<v Speaker 1>what do you do You think JB is the vampire

0:14:52.480 --> 0:14:55.160
<v Speaker 1>that's draining your family members of life. You dig him up,

0:14:55.160 --> 0:14:58.160
<v Speaker 1>there's no soft tissue, there's no heart to burn. So

0:14:58.360 --> 0:15:01.720
<v Speaker 1>the authors have a hypothesis of apparently the alternative to

0:15:01.760 --> 0:15:04.280
<v Speaker 1>burning the heart if there's no heart left is to

0:15:04.440 --> 0:15:07.920
<v Speaker 1>rearrange the bones and to place the skull in an

0:15:07.960 --> 0:15:12.400
<v Speaker 1>apotropaic symbol. The skull and crossbones and the author's right quote.

0:15:12.440 --> 0:15:15.760
<v Speaker 1>In support of this hypothesis, we note that decapitation was

0:15:15.800 --> 0:15:19.480
<v Speaker 1>a common European method of dispatching a dead vampire, and

0:15:19.520 --> 0:15:22.520
<v Speaker 1>that the Celts and the Neolithic Egyptians were known to

0:15:22.600 --> 0:15:25.920
<v Speaker 1>separate the head from the body supposedly to prevent the

0:15:26.000 --> 0:15:28.480
<v Speaker 1>dead from doing harm. And on top of that, the

0:15:28.520 --> 0:15:31.920
<v Speaker 1>authors provide some documentary evidence in the form of newspaper

0:15:32.040 --> 0:15:34.800
<v Speaker 1>articles showing that vampire beliefs were to be found in

0:15:34.800 --> 0:15:37.240
<v Speaker 1>the vicinity of Griswold, Connecticut in the middle of the

0:15:37.320 --> 0:15:41.240
<v Speaker 1>nineteenth century. There's a story from an eighteen fifty four

0:15:41.280 --> 0:15:44.240
<v Speaker 1>issue of the Norwich Courier about an incident near in

0:15:44.320 --> 0:15:48.080
<v Speaker 1>nearby Jewitt City in which consumption had killed a man

0:15:48.240 --> 0:15:51.320
<v Speaker 1>named Horace Ray and three of his sons, and then

0:15:51.360 --> 0:15:54.080
<v Speaker 1>several of their dead bodies were exhumed and burned in

0:15:54.200 --> 0:15:56.480
<v Speaker 1>order to stop them from feeding on other members of

0:15:56.520 --> 0:15:59.240
<v Speaker 1>the living family. So this is a somewhat different kind

0:15:59.240 --> 0:16:00.960
<v Speaker 1>of case than the things we looked at in the

0:16:01.040 --> 0:16:04.040
<v Speaker 1>last episode. Uh, this is a case where sort of

0:16:04.080 --> 0:16:11.160
<v Speaker 1>where the local epidemiology of tuberculosis included beliefs about vampireism. Yeah,

0:16:11.200 --> 0:16:13.360
<v Speaker 1>this one really surprised me. I was not I was

0:16:13.400 --> 0:16:15.800
<v Speaker 1>not expecting it, partially, I think because when when I

0:16:15.800 --> 0:16:18.520
<v Speaker 1>went into it, I really was more focused. I was

0:16:18.560 --> 0:16:20.600
<v Speaker 1>thinking about what are the diseases that line up with

0:16:20.600 --> 0:16:24.640
<v Speaker 1>the monster. I wasn't thinking about the Uh, the traumatic

0:16:24.680 --> 0:16:29.000
<v Speaker 1>scenario of people wasting away uh in a family and

0:16:29.000 --> 0:16:31.720
<v Speaker 1>then looking for what is the supernatural cause of this,

0:16:31.840 --> 0:16:34.360
<v Speaker 1>what is the source of the curse? Well, it seems

0:16:34.400 --> 0:16:38.640
<v Speaker 1>to be like it's extending the symptoms of the disease

0:16:38.760 --> 0:16:42.360
<v Speaker 1>to beyond death. Right, So it combines this idea that

0:16:42.600 --> 0:16:45.920
<v Speaker 1>people who had consumption were wasting away, they needed some

0:16:46.000 --> 0:16:48.880
<v Speaker 1>kind of nourishment or they needed some kind of vitality

0:16:48.920 --> 0:16:52.040
<v Speaker 1>to come back to them, and they strongly wanted to survive.

0:16:52.120 --> 0:16:55.200
<v Speaker 1>They remained lucid, and they like had their will to live.

0:16:55.800 --> 0:16:58.440
<v Speaker 1>And it's almost like saying, Okay, even after they die

0:16:58.480 --> 0:17:03.320
<v Speaker 1>in they're buried, those coptoms continue like they're still wasting away.

0:17:03.360 --> 0:17:06.399
<v Speaker 1>They still need life and they still must return to

0:17:06.440 --> 0:17:08.879
<v Speaker 1>get it somehow. I mean, the nefarious thing about this

0:17:08.960 --> 0:17:11.800
<v Speaker 1>is that it is a predictive legend, like it is

0:17:11.920 --> 0:17:15.840
<v Speaker 1>predicting how the how the the illness will likely spread

0:17:15.880 --> 0:17:20.000
<v Speaker 1>within a given family and what will happen to those individuals. Um.

0:17:20.040 --> 0:17:23.720
<v Speaker 1>It just has this uh supernatural explanation for what's occurring

0:17:23.960 --> 0:17:28.280
<v Speaker 1>and a remedy that is ultimately going to be rather

0:17:28.359 --> 0:17:31.920
<v Speaker 1>indifferent to the actual spread of the disease. I think

0:17:31.920 --> 0:17:35.480
<v Speaker 1>that that would be the ultimate horror, wouldn't it that

0:17:35.600 --> 0:17:39.240
<v Speaker 1>you you dig up the grave, you violate the corpse

0:17:39.280 --> 0:17:43.160
<v Speaker 1>of a family member, and then it doesn't stop the illness,

0:17:44.240 --> 0:17:46.399
<v Speaker 1>which I guess probably forces one to think, well, what

0:17:46.560 --> 0:17:48.320
<v Speaker 1>it must We must have got the wrong grave, we

0:17:48.359 --> 0:17:51.200
<v Speaker 1>didn't get the vampire. There's a second vampire, and maybe

0:17:51.200 --> 0:17:56.080
<v Speaker 1>the madness continues UM, as opposed to just realizing, oh,

0:17:56.200 --> 0:17:59.879
<v Speaker 1>this line of thinking is UM is incorrect. You know

0:18:00.080 --> 0:18:03.600
<v Speaker 1>one thing I often think about with UM stuff like

0:18:03.600 --> 0:18:06.359
<v Speaker 1>this that's not clearly self limiting, Like the disease is

0:18:06.400 --> 0:18:08.400
<v Speaker 1>going to do what it's gonna do either way. It's

0:18:08.440 --> 0:18:13.720
<v Speaker 1>not like a an easily placebo effect controlled condition where

0:18:13.840 --> 0:18:16.920
<v Speaker 1>you can you know, you're experiencing pain and maybe doing

0:18:16.960 --> 0:18:20.200
<v Speaker 1>some kind of magic spell or apotropaic remedy might make

0:18:20.240 --> 0:18:23.439
<v Speaker 1>you think you feel better. Right, you still have a

0:18:23.480 --> 0:18:26.720
<v Speaker 1>TV infection and thinking that you've fixed it with apotropaic

0:18:26.840 --> 0:18:30.400
<v Speaker 1>magic is not going to make the bacteria bacterial infection

0:18:30.440 --> 0:18:33.879
<v Speaker 1>go away, right. Um, So you have to wonder, like,

0:18:33.960 --> 0:18:39.080
<v Speaker 1>how did people react to the clear failure of their interventions? Well, yeah,

0:18:39.119 --> 0:18:40.640
<v Speaker 1>I mean part of it I think probably goes back

0:18:40.680 --> 0:18:43.040
<v Speaker 1>to our episode on Curses, is that either would be

0:18:43.080 --> 0:18:46.119
<v Speaker 1>this period where you feel a little better, perhaps due

0:18:46.119 --> 0:18:49.679
<v Speaker 1>to the placebo effect, the placebo effect of of of

0:18:49.720 --> 0:18:53.400
<v Speaker 1>graveyard desecration, uh, you know, by the placebo effect. Nonetheless,

0:18:54.080 --> 0:18:55.879
<v Speaker 1>so I could they could, I could see where that

0:18:55.960 --> 0:18:57.560
<v Speaker 1>might make. That may be a factor. It's like, well,

0:18:57.560 --> 0:19:00.000
<v Speaker 1>we killed the vampire and she got a little better,

0:19:00.560 --> 0:19:03.800
<v Speaker 1>but it was really too late. Oh yeah, it had

0:19:03.840 --> 0:19:06.919
<v Speaker 1>already gotten the fangs in it. Yeah. I mean. Fortunately,

0:19:06.960 --> 0:19:10.200
<v Speaker 1>one thing about tuberculosis is also today there are real

0:19:10.240 --> 0:19:14.000
<v Speaker 1>treatments for tuberculosis. I mean, you can get courses of antibiotics.

0:19:14.160 --> 0:19:16.359
<v Speaker 1>I don't I don't think it's the easiest thing to treat.

0:19:16.520 --> 0:19:18.240
<v Speaker 1>I think I've read that you have to get like

0:19:18.440 --> 0:19:22.320
<v Speaker 1>long courses of antibiotics to treat tuberculosis today. But there

0:19:22.359 --> 0:19:25.119
<v Speaker 1>do exist treatments. So for this one, I think I

0:19:26.400 --> 0:19:29.760
<v Speaker 1>keep coming back to Dracula as being a good, um,

0:19:30.720 --> 0:19:35.040
<v Speaker 1>a good cinematic literary vampire to consider, as as the

0:19:35.600 --> 0:19:38.920
<v Speaker 1>TV vampire. The way it's causing say Lucy to slowly

0:19:38.960 --> 0:19:41.359
<v Speaker 1>waste away over days and they don't know how to

0:19:41.400 --> 0:19:43.879
<v Speaker 1>stop it. Yeah, And then I mean, and that was

0:19:43.920 --> 0:19:45.639
<v Speaker 1>a very influential work. So I think he's the shades

0:19:45.640 --> 0:19:48.040
<v Speaker 1>of that another vampire fiction, Salem's Lot, comes to mind.

0:19:48.119 --> 0:19:50.119
<v Speaker 1>You know, that's that's definitely one that plays with the

0:19:50.200 --> 0:19:54.680
<v Speaker 1>idea of the vampire essentially slipping in in the night

0:19:54.760 --> 0:19:58.000
<v Speaker 1>and doing it's uh, it's uh, it's it's um, it's

0:19:58.000 --> 0:19:59.840
<v Speaker 1>work on you. All right, On that note, we're gonna

0:19:59.840 --> 0:20:01.760
<v Speaker 1>tell a quick break, and when we come back, we

0:20:01.840 --> 0:20:07.840
<v Speaker 1>will diagnose some more blood drinkers. Thank thank Alright, we're back.

0:20:08.080 --> 0:20:10.760
<v Speaker 1>The vampire clinic is open, and we're going to see

0:20:10.760 --> 0:20:13.919
<v Speaker 1>the next patient apparently presenting with vampirism. And now, the

0:20:14.000 --> 0:20:16.520
<v Speaker 1>last case we looked at, it turned out what was

0:20:16.600 --> 0:20:20.840
<v Speaker 1>really inspiring this belief in vampirism was tuberculosis. And I

0:20:20.840 --> 0:20:24.720
<v Speaker 1>would say in that last case, we've been offering verdicts

0:20:24.760 --> 0:20:27.280
<v Speaker 1>on how clear we think the link is between certain

0:20:27.320 --> 0:20:31.280
<v Speaker 1>diseases and vampire lore. Clearly there is some link with tuberculosis.

0:20:31.320 --> 0:20:34.919
<v Speaker 1>That's pretty much undisputable. This next one, I think is

0:20:35.080 --> 0:20:39.000
<v Speaker 1>more disputable, but it's also very historically interesting. So I

0:20:39.000 --> 0:20:41.679
<v Speaker 1>want to look at a paper by Jeffrey S. Hample

0:20:41.760 --> 0:20:45.720
<v Speaker 1>and William S. Hample. I assume they're probably related called

0:20:46.080 --> 0:20:49.360
<v Speaker 1>Pelagra in the Origin of a myth. Evidence from European

0:20:49.440 --> 0:20:52.120
<v Speaker 1>Literature and Folklore from the Journal of the Royal Society

0:20:52.119 --> 0:20:56.960
<v Speaker 1>of Medicine from so. The authors write that in eighteenth

0:20:57.000 --> 0:21:01.080
<v Speaker 1>and nineteenth century Europe, villagers often mixed edicine and magic,

0:21:01.160 --> 0:21:04.560
<v Speaker 1>with many diseases assumed to have supernatural causes, and when

0:21:04.560 --> 0:21:08.080
<v Speaker 1>a disease lingered in a village, villagers often assumed that

0:21:08.119 --> 0:21:10.960
<v Speaker 1>the first person to come down with the disease was

0:21:11.000 --> 0:21:14.560
<v Speaker 1>a vampire. And the vampire legend can be seen as

0:21:14.600 --> 0:21:17.440
<v Speaker 1>an early attempt to try to understand contagion. I think

0:21:17.480 --> 0:21:19.200
<v Speaker 1>that's been coming through and a lot of what we've

0:21:19.200 --> 0:21:22.679
<v Speaker 1>talked about already. It's almost like vamporism is a folk

0:21:22.800 --> 0:21:26.119
<v Speaker 1>logic way of trying to understand the mechanics of contagion

0:21:26.200 --> 0:21:28.919
<v Speaker 1>and infection. And one of the things, actually the authors

0:21:28.920 --> 0:21:31.080
<v Speaker 1>of this paper point out that's kind of interesting, the

0:21:31.200 --> 0:21:33.760
<v Speaker 1>term nos ferrato. You know where that comes from, Robert

0:21:34.400 --> 0:21:37.800
<v Speaker 1>uh No, not well, so, it was popularized by Bram

0:21:37.840 --> 0:21:41.800
<v Speaker 1>Stoker in the novel Dracula. It most probably comes from

0:21:41.800 --> 0:21:45.919
<v Speaker 1>a Romanian word used for like satan or devil, but

0:21:46.240 --> 0:21:48.320
<v Speaker 1>maybe kind of a generic term for some sort of

0:21:48.320 --> 0:21:51.520
<v Speaker 1>embodied evil, like that's a nos feratu or the nos

0:21:51.560 --> 0:21:54.280
<v Speaker 1>ferato will come in. I think it, yeah, I mean,

0:21:54.320 --> 0:21:56.680
<v Speaker 1>I think it means something like that, you know, the

0:21:56.680 --> 0:21:59.159
<v Speaker 1>the unwanted one or something like that. But it's a

0:21:59.280 --> 0:22:03.359
<v Speaker 1>term that Romanian speaking people would have used for the

0:22:03.400 --> 0:22:06.080
<v Speaker 1>devil or for satan. But the authors of the paper

0:22:06.160 --> 0:22:09.679
<v Speaker 1>also note a possible, just possible connection to the Greek

0:22:09.720 --> 0:22:15.040
<v Speaker 1>word no suffer us, meaning disease carrier counts. I want

0:22:15.040 --> 0:22:16.840
<v Speaker 1>to see that show up somewhere, and it could be

0:22:16.880 --> 0:22:19.359
<v Speaker 1>a false cognate, but but I like the idea of

0:22:19.359 --> 0:22:21.480
<v Speaker 1>that link that, and it certainly makes sense given all

0:22:21.520 --> 0:22:24.359
<v Speaker 1>the historical accounts we've been talking about and that, you know,

0:22:24.400 --> 0:22:27.480
<v Speaker 1>they mentioned that other diseases have been proposed as the

0:22:27.520 --> 0:22:30.760
<v Speaker 1>possible link to as the possible inspiration or genesis of

0:22:30.800 --> 0:22:35.399
<v Speaker 1>the vampire legend, rabies, tuberculosis, orthropoietic porphyria, which in the

0:22:35.480 --> 0:22:37.439
<v Speaker 1>last episode we talked about how we think is not

0:22:37.600 --> 0:22:41.560
<v Speaker 1>a good explanation actually, but the authors here believe that

0:22:41.560 --> 0:22:44.480
<v Speaker 1>that none of the proposed diseases is adequate to explain

0:22:44.640 --> 0:22:48.320
<v Speaker 1>widespread belief in vampires in Europe during this period, and

0:22:48.359 --> 0:22:52.640
<v Speaker 1>they propose an alternative that's pretty interesting. A vitamin deficiency.

0:22:53.640 --> 0:22:58.080
<v Speaker 1>So they propose pelagro, which is quote a dietary deficiency

0:22:58.200 --> 0:23:01.359
<v Speaker 1>of niacin, which is also known is vitamin B three

0:23:02.000 --> 0:23:04.840
<v Speaker 1>and UH, and a deficiency of trip to fan which

0:23:04.880 --> 0:23:07.520
<v Speaker 1>is something that the body converts in denias and kind

0:23:07.520 --> 0:23:09.920
<v Speaker 1>of the same way the body converts beta caroteen into

0:23:09.960 --> 0:23:12.399
<v Speaker 1>vitamin A. This is interesting. I go to health food

0:23:12.440 --> 0:23:15.159
<v Speaker 1>stores so with with a fair amount of frequency, I

0:23:15.280 --> 0:23:19.280
<v Speaker 1>never see a vampire there. So I'm already liking this

0:23:19.359 --> 0:23:22.960
<v Speaker 1>theory a lot. Right, Vitamin supplements keep the vampires away? Yeah,

0:23:23.200 --> 0:23:25.440
<v Speaker 1>what is it? A vitamin B three a day keeps

0:23:25.480 --> 0:23:27.920
<v Speaker 1>the van helsing away. Yeah, A perfect ring of B

0:23:28.160 --> 0:23:33.640
<v Speaker 1>three uh. Tablets or or even lozenges or um will

0:23:33.840 --> 0:23:36.080
<v Speaker 1>will surround If you surround your bed with that, it'll

0:23:36.160 --> 0:23:39.399
<v Speaker 1>keep the nosferatus from creeping in. So how could a

0:23:39.520 --> 0:23:45.280
<v Speaker 1>vitamin deficiency explain vamporism. Well, plagro was first recognized in

0:23:45.400 --> 0:23:48.280
<v Speaker 1>seventeen thirty five, and it affected lots of people throughout

0:23:48.320 --> 0:23:51.480
<v Speaker 1>Europe in the United States in the eighteenth and nineteenth centuries.

0:23:51.480 --> 0:23:53.440
<v Speaker 1>And we we've been talking in the past couple episodes

0:23:53.480 --> 0:23:57.600
<v Speaker 1>about how common vampire beliefs seem to be in especially

0:23:57.640 --> 0:24:01.560
<v Speaker 1>like eighteenth and nineteenth century Eastern Europe. So why then,

0:24:01.720 --> 0:24:05.400
<v Speaker 1>why they're and the authors write about how before this

0:24:05.680 --> 0:24:09.000
<v Speaker 1>many bulk food crops in Europe would have been rye

0:24:09.119 --> 0:24:13.200
<v Speaker 1>or wheat, but in the eighteenth century, European farmers begins

0:24:13.200 --> 0:24:18.040
<v Speaker 1>substituting corn or corn you know, maize, the crop from America,

0:24:18.080 --> 0:24:21.439
<v Speaker 1>because it actually yielded more food calories per acre of

0:24:21.520 --> 0:24:24.000
<v Speaker 1>crop land. So you might think, okay, yeah, that's easy.

0:24:24.000 --> 0:24:25.960
<v Speaker 1>You've got the same amount of farmland, but you get

0:24:25.960 --> 0:24:27.959
<v Speaker 1>more food out of it. It's a no brainer, right.

0:24:28.680 --> 0:24:32.119
<v Speaker 1>So corn became a staple crop, spreading slowly from the

0:24:32.160 --> 0:24:35.280
<v Speaker 1>Iberian Peninsula to the east and eventually becoming common in

0:24:35.400 --> 0:24:39.080
<v Speaker 1>eastern Europe. But there's a downside to switching over from

0:24:39.080 --> 0:24:41.920
<v Speaker 1>wheat and ride a corn meal based to a corn

0:24:41.920 --> 0:24:45.879
<v Speaker 1>meal based diet. Corn Meal contains niacin and tripped to

0:24:45.880 --> 0:24:50.800
<v Speaker 1>fan in a chemically bound state with low bioavailability, meaning

0:24:50.840 --> 0:24:53.840
<v Speaker 1>that though your body can get lots of usable calories

0:24:53.880 --> 0:24:56.560
<v Speaker 1>of energy out of corn meal, it can't get much

0:24:56.640 --> 0:24:58.840
<v Speaker 1>nicacin or tripped to fan to turn into nice and

0:24:59.320 --> 0:25:03.520
<v Speaker 1>so poor people throughout Europe who had switched over to

0:25:03.600 --> 0:25:06.879
<v Speaker 1>a corn meal based diet began to suffer from a

0:25:06.920 --> 0:25:11.560
<v Speaker 1>deficiency of niacin or vitamin B three, a deficiency known

0:25:11.600 --> 0:25:14.680
<v Speaker 1>as pelagra. Okay, I see where this is heading then,

0:25:15.000 --> 0:25:17.000
<v Speaker 1>uh so so so I guess now we have to

0:25:17.000 --> 0:25:19.720
<v Speaker 1>really get into the symptoms of pellagra, right, So, doctors

0:25:19.760 --> 0:25:23.200
<v Speaker 1>in Spain and Italy were quicker to recognize the disease

0:25:23.240 --> 0:25:26.840
<v Speaker 1>and its cause, and in Eastern Europe, apparently poverty and

0:25:26.920 --> 0:25:29.600
<v Speaker 1>the lack of medical expertise sort of kept the disease

0:25:29.680 --> 0:25:33.680
<v Speaker 1>from being diagnosed very much until well into the eighteen hundreds.

0:25:33.680 --> 0:25:37.280
<v Speaker 1>So the symptoms you mentioned, pelagra is characterized by what's

0:25:37.280 --> 0:25:41.600
<v Speaker 1>known as the four d s. You've got dermatitis, diarrhea, dementia,

0:25:41.840 --> 0:25:45.240
<v Speaker 1>and death. And those are some dastardly ds. I want

0:25:45.240 --> 0:25:48.160
<v Speaker 1>no part of any of those. Yeah, death is especially dastardly,

0:25:48.560 --> 0:25:52.560
<v Speaker 1>as we all know. So pellagra causes first of all, dermatitis,

0:25:52.640 --> 0:25:55.560
<v Speaker 1>which is inflammation of the skin. One easy thing to

0:25:55.600 --> 0:25:58.160
<v Speaker 1>remember is that pretty much any time you see itis

0:25:58.200 --> 0:26:01.960
<v Speaker 1>in a word, it means something about inflamation or swelling. Uh,

0:26:02.080 --> 0:26:05.320
<v Speaker 1>dermatitis inflammation of the skin. Now, there are many types

0:26:05.320 --> 0:26:08.679
<v Speaker 1>of dermatitis. Any rash is a form of dermatitis, but

0:26:08.800 --> 0:26:12.680
<v Speaker 1>the severe dermatitis brought on by PELAGRAAH can include rashes

0:26:12.720 --> 0:26:16.199
<v Speaker 1>on the face, rashes on the mouth, the hands and feet,

0:26:16.680 --> 0:26:19.359
<v Speaker 1>or around the neck in a formation that's known as

0:26:19.400 --> 0:26:23.040
<v Speaker 1>a castle collar casle necklace. If you look it up,

0:26:23.040 --> 0:26:26.160
<v Speaker 1>it's very creepy looking. It looks like a it's it's

0:26:26.200 --> 0:26:28.840
<v Speaker 1>this rash around the base of the neck. It's it's

0:26:28.840 --> 0:26:31.679
<v Speaker 1>super Does it look like something that's been like gnawing

0:26:31.720 --> 0:26:35.160
<v Speaker 1>at your neck, well, yeah, or it looks like something

0:26:35.240 --> 0:26:39.000
<v Speaker 1>somebody's put a noose around your neck or something interesting. Now,

0:26:39.080 --> 0:26:42.680
<v Speaker 1>these rashes can be discolored with reference to the rest

0:26:42.680 --> 0:26:44.800
<v Speaker 1>of the skin. They can be red and flaky, they

0:26:44.800 --> 0:26:49.080
<v Speaker 1>can crust over, be scaly or thick, dry and cracked,

0:26:49.400 --> 0:26:53.240
<v Speaker 1>and there can also be sores on the mouth, tongue, gums,

0:26:53.280 --> 0:26:56.480
<v Speaker 1>and lips. And what's more, the author's point out that

0:26:56.840 --> 0:27:00.399
<v Speaker 1>these areas of the skin with dermatitis can be hyper

0:27:00.400 --> 0:27:04.119
<v Speaker 1>sensitive to light quote sun Exposed areas at first become

0:27:04.200 --> 0:27:08.560
<v Speaker 1>red and thick with hypercrotosis and scaling. This is followed

0:27:08.600 --> 0:27:14.119
<v Speaker 1>by inflammation and adema, which eventually leads to depigmented, shiny skin,

0:27:14.720 --> 0:27:19.320
<v Speaker 1>alternating with rough brown scally areas with repeated episodes of

0:27:19.359 --> 0:27:24.000
<v Speaker 1>ari athema, a pelagrin's skin become becomes paper thin and

0:27:24.040 --> 0:27:27.520
<v Speaker 1>assumes a parchment like texture. And this is this is

0:27:27.640 --> 0:27:30.360
<v Speaker 1>an aspect of the vampire that I don't think we've

0:27:30.359 --> 0:27:33.879
<v Speaker 1>discussed yet, the fact that the vampire almost always has

0:27:33.960 --> 0:27:37.440
<v Speaker 1>this this pale, deathly pallor. Yeah, the vampire is often

0:27:37.520 --> 0:27:42.520
<v Speaker 1>portrayed as having a depigmented look, often depicted as kind

0:27:42.520 --> 0:27:45.320
<v Speaker 1>of an alternating like pale and then rosy red like

0:27:45.400 --> 0:27:48.720
<v Speaker 1>in the lips or the mouth. Um. And the obvious

0:27:48.760 --> 0:27:52.639
<v Speaker 1>comparison is that vampires displayed sensitivity to sunlight, of course,

0:27:52.680 --> 0:27:55.000
<v Speaker 1>and they must come to in the words of Count

0:27:55.080 --> 0:27:59.000
<v Speaker 1>Dracula loved the Shade and Shadow, And the authors actually

0:27:59.040 --> 0:28:02.360
<v Speaker 1>cite the novel Draecula as a point of comparison. They

0:28:02.400 --> 0:28:04.000
<v Speaker 1>I don't know if this is the best way to

0:28:04.040 --> 0:28:06.720
<v Speaker 1>do it, but the reason that citing comparison to Dracula

0:28:06.800 --> 0:28:10.360
<v Speaker 1>is reasonable because Stoker did lots of research collecting vampire

0:28:10.400 --> 0:28:13.440
<v Speaker 1>folklore from Eastern Europe, so they say his novel serves

0:28:13.480 --> 0:28:16.200
<v Speaker 1>as a pretty good record of folk vampire beliefs sort

0:28:16.240 --> 0:28:18.880
<v Speaker 1>of wrapped up into one character. I don't know how

0:28:19.000 --> 0:28:21.239
<v Speaker 1>legitimate that is. Maybe, I mean, I think he did

0:28:21.320 --> 0:28:23.320
<v Speaker 1>do research r right, I mean, I guess this is

0:28:23.320 --> 0:28:25.880
<v Speaker 1>a legitimate is wondering if he had syphilis or not. Yeah,

0:28:26.280 --> 0:28:29.600
<v Speaker 1>I mean, given the time period, a lot of people

0:28:29.640 --> 0:28:33.080
<v Speaker 1>had syphilis, right, so they say, you know, Count Dracula

0:28:33.160 --> 0:28:35.879
<v Speaker 1>is also described as a man of quote extraordinary pallor,

0:28:36.040 --> 0:28:39.280
<v Speaker 1>with not quote a speck of color about him, and

0:28:39.400 --> 0:28:42.840
<v Speaker 1>yet with a quote bloated face. Stoker also says that

0:28:42.880 --> 0:28:47.360
<v Speaker 1>the vampire has remarkable ruddiness of the lips, so pale face,

0:28:47.480 --> 0:28:51.880
<v Speaker 1>pale bloated face, and then remarkably red lips, and he

0:28:52.000 --> 0:28:55.480
<v Speaker 1>describes the three vampire brides and Dracula's castle with the

0:28:55.480 --> 0:28:59.680
<v Speaker 1>words the ruddy color, the voluptuous lips. And this could

0:28:59.720 --> 0:29:02.280
<v Speaker 1>be sort of a third hand reflection of the way

0:29:02.360 --> 0:29:05.959
<v Speaker 1>people with pelagra would have redness and swelling of the lips,

0:29:06.320 --> 0:29:09.120
<v Speaker 1>though often leading to a cracking that you probably would

0:29:09.120 --> 0:29:14.520
<v Speaker 1>not describe as voluptuous. I guess you know. This reminds me, specifically, though,

0:29:14.560 --> 0:29:18.600
<v Speaker 1>of some of the depictions I've seen of ghoules, which

0:29:18.600 --> 0:29:21.680
<v Speaker 1>have certain vampire qualities. And we did a whole episode

0:29:21.680 --> 0:29:24.240
<v Speaker 1>on ghouls a while back, that's running as a Vault

0:29:24.240 --> 0:29:27.560
<v Speaker 1>episode this month, but in particular, there was a Tales

0:29:27.600 --> 0:29:31.400
<v Speaker 1>from the Crypt episode called Morning Mess. Uh. Mourning is

0:29:31.440 --> 0:29:34.280
<v Speaker 1>in like Mourning for the Dead? Uh that in it's

0:29:34.320 --> 0:29:36.800
<v Speaker 1>a fabulous episode, my favorite Tales from the Crypt episode.

0:29:37.600 --> 0:29:39.400
<v Speaker 1>But it has some wonderful ghouls in it. And the

0:29:39.400 --> 0:29:41.800
<v Speaker 1>ghouls are depicted, you know as this kind of like

0:29:41.920 --> 0:29:47.720
<v Speaker 1>grayish pale creatures, hairless, um kind of eleven ears. And

0:29:48.120 --> 0:29:51.440
<v Speaker 1>they have these big grotesque lips though, that are cracked

0:29:52.160 --> 0:29:54.600
<v Speaker 1>in the manner that you're describing. Oh, I just looked

0:29:54.640 --> 0:29:58.160
<v Speaker 1>it up. Yes, exactly, They're red. They're all cracked, parched,

0:29:58.440 --> 0:30:04.080
<v Speaker 1>almost showing clear evidence of hyperkerotosis. Uh. That's that's interesting.

0:30:04.200 --> 0:30:06.280
<v Speaker 1>And so another thing that the authors point out here

0:30:06.400 --> 0:30:09.920
<v Speaker 1>is that vampires in folklore are often characterized as having

0:30:09.960 --> 0:30:13.520
<v Speaker 1>quote a foul mouth or bad breath, and the authors

0:30:13.560 --> 0:30:16.280
<v Speaker 1>note that this maybe the origin of the use of

0:30:16.400 --> 0:30:20.520
<v Speaker 1>garlic as a remedy for vamporism through homeopathic logic, right,

0:30:20.840 --> 0:30:23.640
<v Speaker 1>you like cures, Like, so the villagers wanted to fight

0:30:23.720 --> 0:30:26.280
<v Speaker 1>fire with fire, you've got foul mouth, give them garlic

0:30:26.360 --> 0:30:28.240
<v Speaker 1>to cure it. I'm thinking a lot of people had

0:30:28.240 --> 0:30:33.160
<v Speaker 1>foul mouth though, that is a very good point. Now,

0:30:33.160 --> 0:30:36.080
<v Speaker 1>I'm sure you could have fouler than average mouth, but yeah,

0:30:36.520 --> 0:30:39.160
<v Speaker 1>just eating eating a lot of a lot of corn meal,

0:30:39.360 --> 0:30:42.400
<v Speaker 1>never brushing your teeth. Yeah, so you described the lips.

0:30:42.440 --> 0:30:44.840
<v Speaker 1>But but how about the tongue of the vampire. Job, Oh,

0:30:44.920 --> 0:30:46.760
<v Speaker 1>this is a good you know, this gets reference. Sometimes

0:30:46.760 --> 0:30:49.440
<v Speaker 1>you dig up a corpse and say, oh, the face

0:30:49.520 --> 0:30:52.560
<v Speaker 1>is swollen. There's something you know, the tongue is swollen

0:30:52.680 --> 0:30:55.959
<v Speaker 1>or something. And apparently a person with pelaugraa will often

0:30:56.040 --> 0:30:59.560
<v Speaker 1>have an alarming looking tongue with gloss sitis, swelling of

0:30:59.560 --> 0:31:03.440
<v Speaker 1>the tongue, an extreme redness, sort of visually associating the

0:31:03.440 --> 0:31:06.520
<v Speaker 1>mouth with blood, while the skin might be pale, cracked

0:31:06.560 --> 0:31:11.080
<v Speaker 1>and parchment like. So try to picture it. You've got shiny, depigmented,

0:31:11.120 --> 0:31:15.400
<v Speaker 1>parchment like skin and then like a red, blistering mouth

0:31:15.480 --> 0:31:17.760
<v Speaker 1>with a swollen, red tongue. You look at that and

0:31:17.760 --> 0:31:20.960
<v Speaker 1>he's like, that could be a vampire. Yeah. Then again,

0:31:21.000 --> 0:31:23.040
<v Speaker 1>I wonder how much of that is just playing on

0:31:23.120 --> 0:31:26.720
<v Speaker 1>like the vampires we've come to know through twentieth century

0:31:26.760 --> 0:31:29.400
<v Speaker 1>movies and stuff. I think about the depiction of once

0:31:29.520 --> 0:31:32.960
<v Speaker 1>Lucy becomes a vampire and Francis Ford Coppola's Dracula. You know,

0:31:33.120 --> 0:31:37.680
<v Speaker 1>the pale parchment like shiny depigmented skin and the hugely

0:31:37.760 --> 0:31:40.520
<v Speaker 1>red mouth. I don't know if that's always there in

0:31:40.880 --> 0:31:43.680
<v Speaker 1>the more traditional vampire folklore. I know, in fact, one

0:31:43.720 --> 0:31:46.240
<v Speaker 1>thing we've read is that sometimes it not always, but

0:31:46.320 --> 0:31:51.239
<v Speaker 1>sometimes people believed vampires to look healthy and look, you

0:31:51.280 --> 0:31:54.160
<v Speaker 1>know the opposite of this. Well, we get into the

0:31:54.680 --> 0:31:57.440
<v Speaker 1>swelling of the lips, right it gets confusing because like

0:31:57.440 --> 0:32:02.960
<v Speaker 1>like like thick certainly had lips are generally considered alluring.

0:32:03.360 --> 0:32:05.360
<v Speaker 1>It's one of the things about like the cracked lips,

0:32:05.360 --> 0:32:07.160
<v Speaker 1>Like that's where you get into the idea that that

0:32:07.240 --> 0:32:10.880
<v Speaker 1>it's like almost category confusion. They're right, like the lips

0:32:10.880 --> 0:32:13.120
<v Speaker 1>are big and red, but they are also grotesque. I

0:32:13.160 --> 0:32:15.360
<v Speaker 1>did not know if I should be repelled or attracted

0:32:15.400 --> 0:32:18.360
<v Speaker 1>to the vampire. Well, and you know, some eighteenth century

0:32:18.520 --> 0:32:23.120
<v Speaker 1>Eastern European peasants probably didn't like category confusion. Right now, another,

0:32:23.280 --> 0:32:27.960
<v Speaker 1>so that's the first d dermatitis. Another symptom is diarrhea

0:32:28.080 --> 0:32:32.680
<v Speaker 1>pea causes uh dysfunction of the gut and the g

0:32:32.840 --> 0:32:35.959
<v Speaker 1>I tract. And I know everybody from when we when

0:32:36.040 --> 0:32:38.520
<v Speaker 1>you first mentioned the four ds, they've they've been waiting

0:32:38.560 --> 0:32:40.760
<v Speaker 1>for you to hit this and explain the link between

0:32:40.800 --> 0:32:43.760
<v Speaker 1>diarrhea and vampires. Well, this might have the least link

0:32:43.840 --> 0:32:45.960
<v Speaker 1>to the vampire, but we'll see. So the authors say,

0:32:46.200 --> 0:32:50.280
<v Speaker 1>vampire legends, of course don't often mention diarrhea. Uh you know,

0:32:50.360 --> 0:32:52.800
<v Speaker 1>But they say, well, you probably wouldn't have expected the

0:32:52.880 --> 0:32:56.200
<v Speaker 1>records of the time to make a lot of about diarrhea.

0:32:56.280 --> 0:32:59.360
<v Speaker 1>But there are some associated ideas. A common part of

0:32:59.400 --> 0:33:01.640
<v Speaker 1>the vampire a gend is the idea that the vampire

0:33:01.760 --> 0:33:06.000
<v Speaker 1>needs only blood and will refuse normal food, and there

0:33:06.000 --> 0:33:08.520
<v Speaker 1>are sections in Dracula that talk about this, like the

0:33:08.600 --> 0:33:12.440
<v Speaker 1>Count keeps apologizing to Jonathan Harker for not dining with him.

0:33:12.640 --> 0:33:15.440
<v Speaker 1>You know I have dined already, and that donuts up.

0:33:15.880 --> 0:33:18.360
<v Speaker 1>Also later, when Mina Harker is turning into a vampire,

0:33:18.440 --> 0:33:21.360
<v Speaker 1>she describes how she found herself unable to eat food.

0:33:21.440 --> 0:33:24.240
<v Speaker 1>She says, I could not eat. To even try to

0:33:24.280 --> 0:33:27.760
<v Speaker 1>do so was repulsive to me. It's convincing, but I

0:33:27.800 --> 0:33:30.360
<v Speaker 1>would be more convinced if there were parts in Dracula

0:33:30.400 --> 0:33:33.320
<v Speaker 1>where the Count says, excuse me, I must go to

0:33:33.400 --> 0:33:36.440
<v Speaker 1>the restroom. Again, and this occurs like every like ten minutes,

0:33:36.840 --> 0:33:39.640
<v Speaker 1>and he's constantly drinking water orange juice. You know, I

0:33:39.640 --> 0:33:41.600
<v Speaker 1>didn't think to do this, but I should have just

0:33:41.680 --> 0:33:45.240
<v Speaker 1>searched the medical literature for the phrase diarrhea of vampire,

0:33:45.320 --> 0:33:48.720
<v Speaker 1>and I didn't try it. You know, maybe something will

0:33:48.760 --> 0:33:52.200
<v Speaker 1>come up. There's our there's our our, our metal band

0:33:52.400 --> 0:33:56.320
<v Speaker 1>name for the for the episode the vampire diarrhea. I

0:33:56.360 --> 0:33:58.600
<v Speaker 1>think that would be a good, good, good name. Wait,

0:33:58.600 --> 0:34:02.920
<v Speaker 1>what's better, diarrhea vampire or vampire diarrhea? Diarrhea of vampire?

0:34:02.960 --> 0:34:06.240
<v Speaker 1>Probably almost starting to move on. So the author is

0:34:06.440 --> 0:34:09.520
<v Speaker 1>right that the inability or unwillingness to eat is a

0:34:09.520 --> 0:34:13.000
<v Speaker 1>common feature of pelagra because of discomfort caused by the

0:34:13.080 --> 0:34:17.240
<v Speaker 1>mucous membrane lesions and the esophagus, the stomach, the colon.

0:34:17.400 --> 0:34:20.880
<v Speaker 1>So you get diarrhea, lack of appetite, and you might wonder, like,

0:34:20.920 --> 0:34:26.040
<v Speaker 1>why would pelagra affect dermatitis and diarrhea. Well, niacin deficiency

0:34:26.200 --> 0:34:29.800
<v Speaker 1>is most apparent where new cells are manufactured most frequently,

0:34:30.080 --> 0:34:33.320
<v Speaker 1>and this includes the skin and the g I tract. Okay,

0:34:33.400 --> 0:34:35.879
<v Speaker 1>you ready for the next day. For d number three,

0:34:35.920 --> 0:34:39.480
<v Speaker 1>I think three this is dementia, so people suffering from

0:34:39.520 --> 0:34:44.000
<v Speaker 1>pelagra will eventually develop neurological symptoms appearing as some form

0:34:44.080 --> 0:34:48.080
<v Speaker 1>of dementia. The lack of nyacin causes a metabolic deficiency

0:34:48.120 --> 0:34:51.759
<v Speaker 1>that causes neurons in the brain to degenerate, manifesting as

0:34:51.800 --> 0:34:57.160
<v Speaker 1>things like insomnia, anxiety, aggression, and depression, and these symptoms,

0:34:57.200 --> 0:35:00.359
<v Speaker 1>the author's note, are of the manic depressive type. So

0:35:00.440 --> 0:35:03.520
<v Speaker 1>folklore often claims that the vampire does not sleep at

0:35:03.640 --> 0:35:07.120
<v Speaker 1>night and becomes more rose or irritable, and the authors

0:35:07.160 --> 0:35:09.839
<v Speaker 1>compare this set of symptoms to the character of Rinfield

0:35:09.920 --> 0:35:13.040
<v Speaker 1>in the novel Dracula. The Rinfields is not a vampire himself,

0:35:13.120 --> 0:35:16.600
<v Speaker 1>he wants to become one. He's emulating the vampire, and

0:35:16.640 --> 0:35:19.960
<v Speaker 1>he still exhibits the characteristics associated in the folklore with

0:35:20.000 --> 0:35:25.000
<v Speaker 1>burgeoning vampiism and the character of Dr Seward, Rinfield's doctor

0:35:25.200 --> 0:35:29.680
<v Speaker 1>in the book, describes Rnfield as follows quote sanguine temperament,

0:35:29.960 --> 0:35:35.160
<v Speaker 1>morbidly excitable, periods of gloom, a possibly dangerous man, a

0:35:35.239 --> 0:35:38.799
<v Speaker 1>great character to be sure, yes. The authors point out

0:35:38.800 --> 0:35:42.120
<v Speaker 1>that pelagrea can also sometimes be associated with pika, and

0:35:42.160 --> 0:35:44.480
<v Speaker 1>pika of course as a disorder in which you have

0:35:44.600 --> 0:35:47.839
<v Speaker 1>a pathological appetite often, you know, for substances that are

0:35:47.880 --> 0:35:52.920
<v Speaker 1>not foods, like soil or paper, hair, ice, clay, and

0:35:52.960 --> 0:35:55.760
<v Speaker 1>stuff like that. Yeah, dirt and clay in particular often

0:35:56.360 --> 0:35:58.960
<v Speaker 1>are often explored in this area. Yeah, And the authors

0:35:59.000 --> 0:36:01.480
<v Speaker 1>speculate that this would be a part of the body's

0:36:01.480 --> 0:36:04.960
<v Speaker 1>desperate attempt to find something to eat with niacin in it. Right,

0:36:05.239 --> 0:36:08.680
<v Speaker 1>people with pelagra have been reported to crave substances like

0:36:08.920 --> 0:36:12.680
<v Speaker 1>vinegar and spices, and the authors draw the connection with

0:36:12.800 --> 0:36:17.480
<v Speaker 1>Rinfield's obsessive appetite for living things like spiders, birds, and mice.

0:36:17.880 --> 0:36:19.520
<v Speaker 1>Though I don't know, I feel like that one might

0:36:19.560 --> 0:36:21.879
<v Speaker 1>be kind of a stretch because from the vampire point

0:36:21.880 --> 0:36:24.880
<v Speaker 1>of view, wouldn't spiders, birds and mice contain some actual

0:36:24.960 --> 0:36:27.919
<v Speaker 1>nutrition and it's sort of a form of meat. Yeah,

0:36:27.920 --> 0:36:29.960
<v Speaker 1>this one feels like more of a stretch, though I

0:36:30.080 --> 0:36:32.719
<v Speaker 1>love the idea of I mean, we know that there's

0:36:32.760 --> 0:36:36.239
<v Speaker 1>often this this this necessity for the vampire to have

0:36:36.320 --> 0:36:40.000
<v Speaker 1>access to its grave dirt from its native soil. I mean,

0:36:40.000 --> 0:36:44.319
<v Speaker 1>that's indracula itself. Um, I don't think it's I've never

0:36:44.320 --> 0:36:46.600
<v Speaker 1>heard of story where's where it's implied that the vampire

0:36:46.680 --> 0:36:49.399
<v Speaker 1>eats the dirt. But now I kind of want that.

0:36:49.520 --> 0:36:52.319
<v Speaker 1>I want a nice grave, dirt eating vampire. Well, there's

0:36:52.360 --> 0:36:55.640
<v Speaker 1>also the idea that consecrated soil can be dangerous to

0:36:55.680 --> 0:36:58.200
<v Speaker 1>the vampire. Is it because the vampire is tempted to

0:36:58.360 --> 0:37:01.680
<v Speaker 1>ingest it? Yeah, it could be accidental, uh sort of

0:37:01.680 --> 0:37:06.200
<v Speaker 1>holy poisoning there. Yeah, Okay, so the fourth d time

0:37:06.200 --> 0:37:09.319
<v Speaker 1>for death. So as opposed to the modern vampire, where

0:37:09.520 --> 0:37:11.600
<v Speaker 1>we all know the modern movie vampire, I think of

0:37:11.680 --> 0:37:13.600
<v Speaker 1>like when I try to think of the best modern

0:37:13.680 --> 0:37:18.640
<v Speaker 1>movie vampire, example, maybe it's Chris Srandon and Fright Night. Right,

0:37:18.680 --> 0:37:21.560
<v Speaker 1>that's just like that's modern movie vampire to the max

0:37:22.120 --> 0:37:25.160
<v Speaker 1>for right Night. Uh So in that kind, in that case,

0:37:25.200 --> 0:37:27.680
<v Speaker 1>like a single bite or encounter is enough to kill

0:37:27.719 --> 0:37:30.440
<v Speaker 1>a person and turn them into a vampire. Right. But

0:37:30.480 --> 0:37:34.400
<v Speaker 1>in the vampire of eighteenth the nineteenth century Eastern European folklore,

0:37:34.920 --> 0:37:38.880
<v Speaker 1>it's generally a creature that slowly drains life, essence, and

0:37:38.960 --> 0:37:42.360
<v Speaker 1>health over a long period of time, repeatedly attacking the

0:37:42.440 --> 0:37:45.680
<v Speaker 1>same victims again and again in the night, and leaving

0:37:45.719 --> 0:37:49.000
<v Speaker 1>evidence in the form of a person's wasting, illness becoming

0:37:49.040 --> 0:37:51.759
<v Speaker 1>worse and worse over time, Robert, would you agree with

0:37:51.760 --> 0:37:56.360
<v Speaker 1>that characterization? Yeah, yeah, the idea that someone has drained

0:37:56.520 --> 0:38:00.719
<v Speaker 1>too much too often they can become the thing that

0:38:00.840 --> 0:38:03.920
<v Speaker 1>drained them. Yeah, or at least just be killed. But

0:38:04.200 --> 0:38:07.239
<v Speaker 1>it's not just like one random attack usually does it

0:38:07.360 --> 0:38:10.680
<v Speaker 1>in this lore, so the vampire was also never caught

0:38:10.719 --> 0:38:13.200
<v Speaker 1>in the attack. Instead, it was like, oof, well, you know,

0:38:13.320 --> 0:38:15.880
<v Speaker 1>Victor looks even worse than he did yesterday. Must have

0:38:15.920 --> 0:38:18.600
<v Speaker 1>been that vampire again, right, And it helps classify the

0:38:18.840 --> 0:38:22.520
<v Speaker 1>vampire more as a parasitic entity as opposed to a

0:38:22.520 --> 0:38:26.279
<v Speaker 1>predatory Uh. Entity. I think that's a good point. Yeah. So,

0:38:26.320 --> 0:38:30.080
<v Speaker 1>as we discussed with other diseases, including things like tuberculosis,

0:38:30.160 --> 0:38:33.600
<v Speaker 1>vampire folklore often takes what we would interpret as a

0:38:33.640 --> 0:38:36.120
<v Speaker 1>bunch of people all getting the same disease and dying

0:38:36.160 --> 0:38:39.680
<v Speaker 1>over time as the first person who got this disease

0:38:39.760 --> 0:38:42.719
<v Speaker 1>and died from it was a vampire, and they were

0:38:42.719 --> 0:38:45.920
<v Speaker 1>returning from the grave for revenge against their friends and

0:38:45.960 --> 0:38:49.920
<v Speaker 1>family members by slowly draining their life essence. Since the

0:38:50.000 --> 0:38:53.520
<v Speaker 1>impoverished families of Eastern Europe generally would have all had

0:38:53.520 --> 0:38:57.000
<v Speaker 1>the same diet, if one person got pelagra, you would

0:38:57.000 --> 0:39:00.279
<v Speaker 1>expect other members of the family to develop it as well,

0:39:00.680 --> 0:39:02.680
<v Speaker 1>And how long it takes pelagra to kill you is

0:39:02.719 --> 0:39:05.759
<v Speaker 1>not fixed. If untreated, it can take four to five

0:39:05.840 --> 0:39:08.760
<v Speaker 1>years to kill somebody, but it can also kill suddenly

0:39:08.800 --> 0:39:12.319
<v Speaker 1>in earlier stages when symptoms are less pronounced. And they

0:39:12.360 --> 0:39:15.040
<v Speaker 1>also note that a person with advanced pelagra who appears

0:39:15.080 --> 0:39:19.120
<v Speaker 1>anemic from gastro intestinal bleeding could have been interpreted as

0:39:19.320 --> 0:39:21.600
<v Speaker 1>the living dead. Well in all, I think this makes

0:39:21.600 --> 0:39:24.680
<v Speaker 1>for an interesting argument. They offer a few more shorter

0:39:24.840 --> 0:39:27.120
<v Speaker 1>lines of evidence, and I think let's look at those

0:39:27.160 --> 0:39:31.880
<v Speaker 1>after we take a break. Thank alright, we're back. Okay.

0:39:31.960 --> 0:39:34.240
<v Speaker 1>Other bits of evidence that the authors of this paper

0:39:34.280 --> 0:39:37.640
<v Speaker 1>we've been talking about have for pelagra being the cause

0:39:37.640 --> 0:39:40.839
<v Speaker 1>of vampires. M one is historical timing. So they point

0:39:40.880 --> 0:39:45.280
<v Speaker 1>out that the word vampire, the verd vampire first entered

0:39:45.320 --> 0:39:49.560
<v Speaker 1>English in seventeen thirty four, quote a year before pelagra

0:39:49.800 --> 0:39:53.480
<v Speaker 1>was noted by a royal physician as a quote disgusting

0:39:53.600 --> 0:39:58.520
<v Speaker 1>indigenous disease among Spanish peasants. Nothing like a like a

0:39:58.520 --> 0:40:02.520
<v Speaker 1>condescending royal physician. Yeah, um, but yeah, so this is

0:40:02.880 --> 0:40:05.120
<v Speaker 1>not really a piece of evidence. But the authors just

0:40:05.200 --> 0:40:07.840
<v Speaker 1>note that. Even in the novel Dracula, when Jonathan Harker

0:40:07.920 --> 0:40:11.080
<v Speaker 1>is on his way to count Dracula's castle, he stops

0:40:11.080 --> 0:40:14.120
<v Speaker 1>somewhere and eats a local breakfast, which is a porridge

0:40:14.120 --> 0:40:17.480
<v Speaker 1>of maize flower. So if people were eating corn meal

0:40:17.560 --> 0:40:20.880
<v Speaker 1>products as their main staple, they may very well have

0:40:20.920 --> 0:40:25.600
<v Speaker 1>been susceptible to pelagra. A couple of other interesting things

0:40:25.600 --> 0:40:27.440
<v Speaker 1>that might be kind of a stretch. One is the

0:40:27.880 --> 0:40:31.160
<v Speaker 1>link between seeds. So you know that old legend that

0:40:31.160 --> 0:40:34.320
<v Speaker 1>you can protect yourself against a vampire by scattering seeds

0:40:34.320 --> 0:40:36.360
<v Speaker 1>on the ground. Oh, this is an idea. They have

0:40:36.400 --> 0:40:38.400
<v Speaker 1>to count them all and the kind of similar in

0:40:38.440 --> 0:40:40.560
<v Speaker 1>the idea that you have like a complex not they

0:40:40.600 --> 0:40:43.759
<v Speaker 1>have to like analyze the string, right, Yeah, so you

0:40:43.800 --> 0:40:46.560
<v Speaker 1>can you can distract a vampire by giving them something

0:40:46.560 --> 0:40:49.560
<v Speaker 1>to occupy their attention. You throw the throw rice or

0:40:49.960 --> 0:40:51.919
<v Speaker 1>seeds on the ground and they'll be forced to count

0:40:51.960 --> 0:40:53.640
<v Speaker 1>them all right, So like the modern vert, you can

0:40:53.760 --> 0:40:56.719
<v Speaker 1>leave a magic eye book out and they would or

0:40:57.080 --> 0:40:59.719
<v Speaker 1>they've not some suducu and they would have to go

0:40:59.760 --> 0:41:02.839
<v Speaker 1>through the entire booklet and in the sunlight would destroy them.

0:41:02.880 --> 0:41:06.600
<v Speaker 1>It's the Sunday times here, do the crossword puzzle. So yeah,

0:41:06.600 --> 0:41:09.960
<v Speaker 1>the the author's note that millet seeds were commonly cited

0:41:10.000 --> 0:41:12.880
<v Speaker 1>for this usage, and they say, you know, that's ironic

0:41:12.960 --> 0:41:16.480
<v Speaker 1>because millet actually has an excess of loosine, which is

0:41:16.520 --> 0:41:19.319
<v Speaker 1>an amino acid that blocks the conversion of trip to

0:41:19.360 --> 0:41:22.799
<v Speaker 1>fan in denyasin, meaning millet could make a case of

0:41:22.840 --> 0:41:26.400
<v Speaker 1>pelagra even worse. I think that's an interesting coincidence, but

0:41:26.480 --> 0:41:29.120
<v Speaker 1>that doesn't really strike me as evidence. Still, it's basically

0:41:29.520 --> 0:41:32.880
<v Speaker 1>the joke I made earlier about taking B three tablets

0:41:32.880 --> 0:41:35.239
<v Speaker 1>and spreading them all over your your bedroom, Like that's

0:41:35.320 --> 0:41:37.319
<v Speaker 1>kind of what they're arguing here, is that you've done

0:41:37.320 --> 0:41:38.799
<v Speaker 1>that with the seats. Well, but it would be the

0:41:38.840 --> 0:41:40.920
<v Speaker 1>exact opposite of that. Actually, it would be like it

0:41:40.920 --> 0:41:46.320
<v Speaker 1>would be like spreading around B three blockers. Um. Another

0:41:46.400 --> 0:41:48.560
<v Speaker 1>thing they bring up is timing during the year. So

0:41:48.719 --> 0:41:51.759
<v Speaker 1>pellagra is often referred to as a springtime disease. Why

0:41:51.840 --> 0:41:54.720
<v Speaker 1>is that, Well, in the springtime, the new crops haven't

0:41:54.719 --> 0:41:57.200
<v Speaker 1>come in yet, so dried corn meal is going to

0:41:57.239 --> 0:41:58.960
<v Speaker 1>be a big part of the diet. You don't have

0:41:59.120 --> 0:42:02.279
<v Speaker 1>fresh produce to eat yet. So pair this with the

0:42:02.320 --> 0:42:05.720
<v Speaker 1>idea that St. George's day, which is in late April

0:42:05.800 --> 0:42:08.560
<v Speaker 1>or early May, is traditionally believed to be the day

0:42:08.600 --> 0:42:11.839
<v Speaker 1>that vampires would come together to plan their attacks for

0:42:11.880 --> 0:42:15.280
<v Speaker 1>the coming year. And in Dracula, Jonathan Harker is told

0:42:15.360 --> 0:42:18.919
<v Speaker 1>upon his arrival in Transylvania, quote, it is the eve

0:42:18.960 --> 0:42:22.160
<v Speaker 1>of St. George's Day? Do you not know that tonight,

0:42:22.200 --> 0:42:25.200
<v Speaker 1>when the clock strikes midnight, all the evil things in

0:42:25.239 --> 0:42:28.080
<v Speaker 1>the world will have full sway. Wow. This reminds me

0:42:28.160 --> 0:42:30.080
<v Speaker 1>a lot of the werewolf game. Right, It's like, now

0:42:30.120 --> 0:42:33.399
<v Speaker 1>all the villagers go to sleep, the vampires wake up

0:42:33.920 --> 0:42:37.640
<v Speaker 1>and plot against the villagers. Yeah, yeah, yeah, yeah, yeah,

0:42:37.719 --> 0:42:41.520
<v Speaker 1>who do you want to kill tonight? Uh? So finally

0:42:41.600 --> 0:42:45.880
<v Speaker 1>they cite disinterment and this connection seems likely coincidental to me,

0:42:45.920 --> 0:42:48.440
<v Speaker 1>but also interesting, kind of like the millet thing. So

0:42:48.520 --> 0:42:51.480
<v Speaker 1>when a vampire was suspected, villagers would often dig up

0:42:51.520 --> 0:42:53.920
<v Speaker 1>a recently buried body to inspect it for signs of

0:42:54.000 --> 0:42:57.440
<v Speaker 1>vampiresm We've been talking about that. But one sign apparently

0:42:57.719 --> 0:43:00.960
<v Speaker 1>of the corpse being a vampire was that the face,

0:43:01.000 --> 0:43:03.239
<v Speaker 1>of course was read and marked with fresh blood. But

0:43:03.360 --> 0:43:07.520
<v Speaker 1>another sign was a ring of corn meal around the

0:43:07.600 --> 0:43:10.719
<v Speaker 1>vampire's mouth. Oh I don't know. It seems like kind

0:43:10.719 --> 0:43:13.160
<v Speaker 1>of a stretch. But that's also interesting now that this

0:43:13.239 --> 0:43:15.880
<v Speaker 1>is a great example of something that's just too stupid

0:43:15.920 --> 0:43:18.880
<v Speaker 1>to really make its way into any like cinematic or

0:43:18.920 --> 0:43:21.960
<v Speaker 1>literary treatment of the vampire. Right, the corn meal around

0:43:21.960 --> 0:43:23.880
<v Speaker 1>the mouth, Well, wouldn't that have been great if you

0:43:23.960 --> 0:43:27.160
<v Speaker 1>put that into Coppola's Dracula. So Gary oldman's walking around

0:43:27.200 --> 0:43:29.600
<v Speaker 1>in his dandy costume, but he's got corn meal all

0:43:29.600 --> 0:43:33.160
<v Speaker 1>over his mouth. He's constantly eating corn flakes. He's a

0:43:33.239 --> 0:43:36.640
<v Speaker 1>vitamin deficiency vampire, modern day London. I've got another piece

0:43:36.640 --> 0:43:39.359
<v Speaker 1>of evidence for them. Okay, who is the bane of

0:43:39.400 --> 0:43:42.680
<v Speaker 1>the of the vampires and Dracula? Dr Van Helsing? And

0:43:42.719 --> 0:43:45.960
<v Speaker 1>who played him so well in Francis Ford Coppola's version,

0:43:46.040 --> 0:43:50.600
<v Speaker 1>Anthony Hopkins. And what famous nutritionist figure did Anthony Hopkins

0:43:50.680 --> 0:43:53.840
<v Speaker 1>also play? I don't know Kellogg? He did? Yes, I

0:43:53.880 --> 0:43:56.680
<v Speaker 1>didn't know that. Yeah, the Road to Wellville? Okay, I

0:43:56.719 --> 0:43:59.359
<v Speaker 1>didn't know. Did did Kellogg give people vitamin B three?

0:43:59.640 --> 0:44:01.000
<v Speaker 1>I'm not shotting on that, but he gave a lot

0:44:01.040 --> 0:44:04.680
<v Speaker 1>of people a lot of things. And uh, Anthony Hopkins's

0:44:04.680 --> 0:44:08.440
<v Speaker 1>performance and that movie is so wonderful and so absurd.

0:44:08.800 --> 0:44:11.680
<v Speaker 1>I want to see I want to see his Kellogg

0:44:12.320 --> 0:44:14.600
<v Speaker 1>fight the vampires. I think that would have been amazing.

0:44:14.920 --> 0:44:20.040
<v Speaker 1>Man Kellogg versus Dracula, somebody make that movie right now.

0:44:20.560 --> 0:44:23.640
<v Speaker 1>That would be amazing. Somebody should make a series of

0:44:24.760 --> 0:44:29.000
<v Speaker 1>like the Greatest Quacks in the History of Medicine versus Vampires.

0:44:29.719 --> 0:44:32.480
<v Speaker 1>I want to see Dracula versus Who's that guy that

0:44:32.640 --> 0:44:35.200
<v Speaker 1>that US doctor who did like the goat go nad

0:44:35.239 --> 0:44:38.320
<v Speaker 1>implants on people. Oh goodness, I feel like we've discussed

0:44:38.400 --> 0:44:40.600
<v Speaker 1>him on the show before, but his name is not

0:44:40.680 --> 0:44:44.640
<v Speaker 1>coming to mind. Brinkley, John Brinkley, Yeah, yeah, or the

0:44:44.920 --> 0:44:47.840
<v Speaker 1>the character who thought that you could treat mental ailments

0:44:47.840 --> 0:44:50.799
<v Speaker 1>by removing teeth. That one would be another one to

0:44:50.800 --> 0:44:53.520
<v Speaker 1>throw up against the fan. I don't remember who that was. Yeah,

0:44:53.600 --> 0:44:56.239
<v Speaker 1>his name isn't isn't coming to me either, But he's

0:44:56.239 --> 0:44:58.360
<v Speaker 1>a character that showed up on the television series The

0:44:58.480 --> 0:45:01.879
<v Speaker 1>Nick as well, played by John Hodgman. Actually, oh really, yeah,

0:45:02.480 --> 0:45:06.600
<v Speaker 1>John Hodgman's finest performance in my opinion. Okay, so we

0:45:06.680 --> 0:45:09.799
<v Speaker 1>gotta wrap up Pelagres. So in conclusion, the authors note

0:45:09.840 --> 0:45:12.640
<v Speaker 1>you know they're there are actually some other vitamin deficiencies

0:45:12.640 --> 0:45:15.400
<v Speaker 1>that could cause similar symptoms, like the ones they mentioned

0:45:15.840 --> 0:45:19.680
<v Speaker 1>gloss idis, the spelling of the tongue anemia, and arexia pika.

0:45:20.200 --> 0:45:23.080
<v Speaker 1>But pellagra is the one that would have been historically

0:45:23.160 --> 0:45:26.280
<v Speaker 1>most likely to do so because of the historical timing

0:45:26.480 --> 0:45:29.600
<v Speaker 1>in the spread of corn you know, corn meal as

0:45:29.600 --> 0:45:33.399
<v Speaker 1>a food staple throughout Europe. So coming down the end here,

0:45:33.440 --> 0:45:35.440
<v Speaker 1>what do we think our verdict is? I think this

0:45:35.560 --> 0:45:37.560
<v Speaker 1>is this one seems like a mixed bag to me.

0:45:37.719 --> 0:45:41.120
<v Speaker 1>Some of the evidence, like the historical timing seems very good,

0:45:41.600 --> 0:45:45.799
<v Speaker 1>and other stuff it really seems like they're reaching at

0:45:45.800 --> 0:45:47.640
<v Speaker 1>the most. I feel like any of these illnesses is

0:45:47.680 --> 0:45:50.520
<v Speaker 1>going to match up with you know, just aspects of

0:45:50.520 --> 0:45:54.080
<v Speaker 1>the vampirement would have helped contribute to the way the

0:45:54.120 --> 0:45:57.640
<v Speaker 1>myth took shape. But yeah, I feel like it's it's

0:45:57.680 --> 0:45:59.560
<v Speaker 1>ultimately kind of a fool's errand to try and just

0:45:59.600 --> 0:46:03.080
<v Speaker 1>boil it all down to one particular ailment. Now, there

0:46:03.080 --> 0:46:05.239
<v Speaker 1>are a number of different illnesses that we didn't have

0:46:05.280 --> 0:46:08.759
<v Speaker 1>time to discuss here, um, particularly in cases where that

0:46:08.880 --> 0:46:14.000
<v Speaker 1>connection is maybe less robust. For instance, uh, the work

0:46:14.040 --> 0:46:17.719
<v Speaker 1>of Juan Gomez Alonso m D that I referenced in

0:46:17.760 --> 0:46:20.800
<v Speaker 1>the first episode. In passing, he mentioned that some connections

0:46:20.800 --> 0:46:24.160
<v Speaker 1>have been made between the vampire myth and schizophrenia. Uh.

0:46:24.160 --> 0:46:27.399
<v Speaker 1>And I feel like, you know, based on what we've

0:46:27.520 --> 0:46:30.280
<v Speaker 1>we've we've read and discussed regarding schizophrenia in the past,

0:46:30.640 --> 0:46:32.680
<v Speaker 1>I think there there is a lot of room for

0:46:32.880 --> 0:46:38.879
<v Speaker 1>supernatural ideas to emerge from either directly from individuals who

0:46:38.920 --> 0:46:42.479
<v Speaker 1>are struggling with schizophrenia, or people who are observing or

0:46:42.880 --> 0:46:45.800
<v Speaker 1>or trying to help individuals who are dealing with schizophrenia.

0:46:46.560 --> 0:46:49.960
<v Speaker 1>But oh yeah, I mean it's always you always have

0:46:50.040 --> 0:46:53.480
<v Speaker 1>to wonder if certain supernatural beliefs have some kind of

0:46:53.520 --> 0:46:58.120
<v Speaker 1>origin and conditions that cause hallucination. Right, and then I

0:46:58.160 --> 0:47:02.000
<v Speaker 1>didn't see any particular studies that looked at this, but

0:47:02.080 --> 0:47:03.600
<v Speaker 1>I I can't help but think of course of our

0:47:03.640 --> 0:47:08.200
<v Speaker 1>old our old friends sleep paralysis as well. Sleep paralysis

0:47:08.320 --> 0:47:13.200
<v Speaker 1>is often mentioned, uh in episodes or experiences that involve

0:47:13.280 --> 0:47:18.879
<v Speaker 1>demons or ghosts or your alien visitations. But certainly one

0:47:18.880 --> 0:47:21.680
<v Speaker 1>of the cores in the vampire myth, right, is something

0:47:21.760 --> 0:47:23.960
<v Speaker 1>came to you in your bed while you were asleep

0:47:24.040 --> 0:47:27.319
<v Speaker 1>and and preyed upon you, fed upon your blood. Uh.

0:47:27.400 --> 0:47:29.760
<v Speaker 1>So I think the idea of you know, of waking

0:47:29.760 --> 0:47:33.319
<v Speaker 1>in this this weird lucinogenic state, being unable to move.

0:47:33.560 --> 0:47:35.920
<v Speaker 1>I think that would lend itself well to uh, to

0:47:36.200 --> 0:47:39.000
<v Speaker 1>vampire interpretations, or at the very least as any of

0:47:39.000 --> 0:47:42.680
<v Speaker 1>these things are ultimately doing, like provide fuel for the

0:47:42.719 --> 0:47:46.520
<v Speaker 1>pre existing vampire myth flame. Yeah, And I think that's

0:47:46.520 --> 0:47:49.040
<v Speaker 1>a lot of what we need to emphasize here is

0:47:49.120 --> 0:47:51.120
<v Speaker 1>that we don't want to create the impression we think

0:47:51.160 --> 0:47:55.560
<v Speaker 1>that there is any one single condition that created the

0:47:55.640 --> 0:47:59.399
<v Speaker 1>vampire legend. I mean, it's clearly something that is a

0:47:59.520 --> 0:48:01.200
<v Speaker 1>very good ad myth in its own right. You know,

0:48:01.280 --> 0:48:04.000
<v Speaker 1>a lot of different versions of it, especially since you know,

0:48:04.080 --> 0:48:08.280
<v Speaker 1>we've been focusing on especially like the eighteenth nineteenth century

0:48:08.320 --> 0:48:11.520
<v Speaker 1>Eastern European version of the vampire lore, which itself is

0:48:11.760 --> 0:48:15.799
<v Speaker 1>fairly varied but contributed to what became you know, the

0:48:15.800 --> 0:48:19.279
<v Speaker 1>the Dracula vampire. But they're all kinds of vampires around

0:48:19.320 --> 0:48:22.439
<v Speaker 1>the world that have their own local inspirations. Oh yeah,

0:48:22.440 --> 0:48:25.120
<v Speaker 1>I mean, the so many of the like the mesu

0:48:25.200 --> 0:48:30.440
<v Speaker 1>American and South American versions are just so grotesquely fascinating. Um.

0:48:31.200 --> 0:48:33.120
<v Speaker 1>I think I've discussed some of those in the show before.

0:48:33.400 --> 0:48:35.680
<v Speaker 1>One more thing I just remembered that we hadn't mentioned,

0:48:35.920 --> 0:48:38.120
<v Speaker 1>but we took a quick look at was the idea

0:48:38.200 --> 0:48:41.719
<v Speaker 1>of linking vampire lore and specifically the story of Dracula,

0:48:41.760 --> 0:48:45.960
<v Speaker 1>to the idea of hereditary somnambulism. You know, the sleepwalk, Yeah,

0:48:46.040 --> 0:48:50.200
<v Speaker 1>which you can certainly see. Before people understood that that

0:48:50.320 --> 0:48:54.560
<v Speaker 1>might have just sort of mundane neurological causes. Uh, people

0:48:54.600 --> 0:48:57.320
<v Speaker 1>could look at that kind of behavior and say, oh, something,

0:48:57.520 --> 0:49:00.560
<v Speaker 1>something very creepy is going on. Now, my you know,

0:49:00.680 --> 0:49:03.480
<v Speaker 1>my child is sleepwalking out of the house in the night.

0:49:03.719 --> 0:49:06.640
<v Speaker 1>He or she is being lured out by some kind

0:49:06.680 --> 0:49:10.200
<v Speaker 1>of predator, some kind of supernatural parasite, inviting them out

0:49:10.280 --> 0:49:12.480
<v Speaker 1>to be drained. All right, Well, there you have it.

0:49:12.680 --> 0:49:15.080
<v Speaker 1>We're gonna go and close up the clinic for today,

0:49:15.239 --> 0:49:18.120
<v Speaker 1>but who knows, maybe we'll be back uh someday to

0:49:18.239 --> 0:49:23.719
<v Speaker 1>discuss uh and evaluate us some additional cases of alleged vamporism. Well,

0:49:23.719 --> 0:49:27.600
<v Speaker 1>I'm absolutely positive we have not exhausted the possible links

0:49:27.640 --> 0:49:31.640
<v Speaker 1>between medical conditions and vampire lore. So there's no way

0:49:31.680 --> 0:49:34.080
<v Speaker 1>there's not more to talk about. There will always be

0:49:34.120 --> 0:49:37.200
<v Speaker 1>more patients, all right, if you want to check out

0:49:37.200 --> 0:49:39.200
<v Speaker 1>more episodes of Stuff to Blow Your Mind, including the

0:49:39.239 --> 0:49:41.640
<v Speaker 1>episode that preceded this one. Head on over to stuff

0:49:41.640 --> 0:49:43.400
<v Speaker 1>to Blow your Mind dot com. That's where you will

0:49:43.440 --> 0:49:46.160
<v Speaker 1>find all the podcast episodes. You'll find links out to

0:49:46.160 --> 0:49:49.480
<v Speaker 1>our various social media accounts, such as our Facebook group.

0:49:49.640 --> 0:49:51.799
<v Speaker 1>We haven't talked about our Facebook group but recently, but

0:49:52.320 --> 0:49:55.360
<v Speaker 1>UH the the the Stuff to Blow your Mind discussion module.

0:49:55.440 --> 0:49:58.200
<v Speaker 1>You have to sign up to to to join it.

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