WEBVTT - Paul Simon

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<v Speaker 1>Pushkin. Paul Simon's one of the greatest living songwriters. Since

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<v Speaker 1>debuted with Art Garfunkel in nineteen fifty seven, Paul's written

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<v Speaker 1>countless songs that are quintessential to the American psyche. This year,

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<v Speaker 1>at eighty one years old, he's released the latest edition

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<v Speaker 1>to his beloved catalog Seven Psalms, to an outpouring of

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<v Speaker 1>critical acclaim. In twenty twenty one, Malcolm Gladwell and Bruce

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<v Speaker 1>Headlam released the audio original Miracle and Wonder Conversations with

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<v Speaker 1>Paul Simon. It's an intimate look into Simon's songwriting, alongside

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<v Speaker 1>never before heard live studio versions of hits including The Boxer,

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<v Speaker 1>The Sound of Silence, and of course Graceland. If you

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<v Speaker 1>haven't listened to Miracle and Wonder, I highly recommend checking

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<v Speaker 1>it out. It's available on Audible and at Pushkin dot FM.

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<v Speaker 1>This fall, at Pushkin will be releasing an updated version

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<v Speaker 1>of the audiobook with a brand new chapter featuring even

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<v Speaker 1>more from Malcolm and Paul's newly recorded deep dive into

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<v Speaker 1>Seven Psalms. To celebrate this newest chapter in Paul Simon's

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<v Speaker 1>sixty five year career and the latest edition to Miracle

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<v Speaker 1>and wonder. On today's episode of Broken Record, Malcolm Gladwell

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<v Speaker 1>sits back down with Paul to discuss the creation of

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<v Speaker 1>his newest album. Paul explains why he Field's music reviews

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<v Speaker 1>are more about the writer than the piece of music

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<v Speaker 1>being critiqued, and he talks about why many of his

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<v Speaker 1>lyrics take a more conversational bent. He also recalls how

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<v Speaker 1>the title for his newest record came to him in

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<v Speaker 1>a dream after he considered never writing another piece of

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<v Speaker 1>music again. This is Broken Record liner notes for the

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<v Speaker 1>digital age. I'm justin ritchman. Here's Malcolm Gladwell with Paul Simon.

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<v Speaker 2>So how you been he this album? I was reading

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<v Speaker 2>through the reviews. I was like, can I find a

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<v Speaker 2>bad review? I can't find one. This has never happened.

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<v Speaker 2>I'm so used to getting bad reviews myself that when

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<v Speaker 2>someone like you like hit for the cycle on this

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<v Speaker 2>is like, there's no.

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<v Speaker 3>That's a great I like, I love all baseball metaphors. Well,

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<v Speaker 3>it's very pleasant to have a hit.

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<v Speaker 4>You know.

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<v Speaker 3>I don't read reviews, so I didn't read any of them.

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<v Speaker 2>I'll tell you they are one hundred percent. They are rhapsodic.

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<v Speaker 2>You should read them. There's the fantastic. They're like, you know, if.

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<v Speaker 3>I do read them, I will not be happy. The

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<v Speaker 3>reviews are about the reviewer. Yeah, so number one, you

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<v Speaker 3>you're getting an insight into somebody's ego, which is sort

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<v Speaker 3>of private in a way. So I'm not really comfortable

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<v Speaker 3>with that. Number Two, some people get what I'm doing

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<v Speaker 3>and other people don't really get one what I'm doing.

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<v Speaker 3>They still, evidently with these reviews, they still like it,

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<v Speaker 3>maybe even like it a lot, but I don't. They

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<v Speaker 3>don't go to the reasons that I put there. So, like,

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<v Speaker 3>I'll give you an example of things that I've heard,

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<v Speaker 3>because I haven't read any He's dealing with his mortality.

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<v Speaker 3>I can understand that somebody would say it's not happens

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<v Speaker 3>not to be the case. You know, the way that

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<v Speaker 3>I write, I would say from that they're probably mostly

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<v Speaker 3>going on the song. Wait. You know the way that

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<v Speaker 3>I write is it's partly true personally, it's partly like

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<v Speaker 3>a wish that I have, It's partly other people's lives.

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<v Speaker 3>But it's a it's a character. Even though the character

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<v Speaker 3>is me, it's not really me. It's a character. So

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<v Speaker 3>that character is dealing with the issue of Mortality. That's

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<v Speaker 3>because the way that song was written maybe one of

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<v Speaker 3>the last or the last song. The reason that it's

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<v Speaker 3>placed there is because that's a way to conclude the piece.

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<v Speaker 3>So it's appropriate, but it's not consuming my time and thought.

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<v Speaker 3>Of course, it's it's there, of course, but I'm not

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<v Speaker 3>getting something out that that I have to say. I'm

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<v Speaker 3>concluding this long piece in such a way that it

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<v Speaker 3>feels hopefully that it feels satisfying.

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<v Speaker 2>Did you right Weight, thinking that it was going to

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<v Speaker 2>be the final.

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<v Speaker 3>Yeah, I wrote it as the final piece, so I

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<v Speaker 3>think it was either Weight or Trail of Volcanoes that

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<v Speaker 3>was the final piece that I wrote. What happened with

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<v Speaker 3>Trailer Volcanos was I had another song and it didn't

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<v Speaker 3>fit anywhere, and so I said, I have to lose

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<v Speaker 3>this one. It does It's good. It was a guitar piece.

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<v Speaker 3>It wasn't a written song, but it didn't fit musically anywhere.

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<v Speaker 3>I just couldn't find its place. I was at that

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<v Speaker 3>point in the construction of the piece or the album

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<v Speaker 3>where my craftsmanship and my editing is dictating what I'm doing.

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<v Speaker 3>It says to me that is slowing everything down. No

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<v Speaker 3>matter where you put it, and I'm looking for something

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<v Speaker 3>to continue the momentum, to get to the final lord

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<v Speaker 3>and the conclusion. Even though I didn't know what the

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<v Speaker 3>conclusion was at that point, I understood from years of

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<v Speaker 3>making records that it wasn't right for the set. So

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<v Speaker 3>I tossed it out and I said, I need a

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<v Speaker 3>piece that has more of a sense of rhythm than

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<v Speaker 3>the rest of the album, because the rest of the

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<v Speaker 3>album is very free rhythmically. There's no drums, there's no bass,

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<v Speaker 3>but a Trail of Volcanoes comes from a loop a

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<v Speaker 3>bell of bells, so it's got a real pulse to it.

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<v Speaker 3>Even though I don't keep the bells going all the time,

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<v Speaker 3>I remove them and bring them back. But that served

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<v Speaker 3>a good purpose for where it was in the album,

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<v Speaker 3>just in terms of of your ear, not in terms

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<v Speaker 3>of subject matter. So that piece found was placed where

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<v Speaker 3>it is in the album for those reasons, and the

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<v Speaker 3>end piece is there also as an end piece. And

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<v Speaker 3>then from those two decisions, I then wrote wrote the lyrics.

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<v Speaker 3>I didn't know what I was going to write in

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<v Speaker 3>Trail of Volcanoes, which in a way you can tell

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<v Speaker 3>from from the way it begins. Some of my songs

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<v Speaker 3>begin very conversationally to me. That's if I had to

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<v Speaker 3>look at some old song and tell you what was

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<v Speaker 3>I thinking, even if I couldn't remember it, I would say, oh,

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<v Speaker 3>I didn't know what I was thinking. So I just

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<v Speaker 3>began and Trail of Volcanoes. When I was young, I

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<v Speaker 3>carried my geto. You know, that's a simple sentence. I

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<v Speaker 3>don't know what the point of I don't know what

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<v Speaker 3>the point of the piece would be, but I did

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<v Speaker 3>have the line trail of volcanoes. It was in my notes.

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<v Speaker 3>So that's what that song does. As it happens, it

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<v Speaker 3>has an appropriate thought for the entire piece. But as

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<v Speaker 3>far as the ear goes, it's the repetitive rhythm that

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<v Speaker 3>gives the ear a sense of I don't know, hopefully,

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<v Speaker 3>hopefully it gives it a pleasure after things have been

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<v Speaker 3>sort of floating and not exactly a rhythmic, but not

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<v Speaker 3>with a tight rhythm. Here's a loop and weight becomes.

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<v Speaker 3>After these six songs, what subject would I be on?

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<v Speaker 3>And someone I played it for at that early stage said,

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<v Speaker 3>heard the first six and I just had the track

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<v Speaker 3>for the seventh, and said, hearing these first six, I

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<v Speaker 3>just feel like I really don't want to die, and

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<v Speaker 3>there was the subject of wait, so anyway back to

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<v Speaker 3>reviews and critics, that's how that came about. But if

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<v Speaker 3>you were writing and saying, well, mortality is on his mind,

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<v Speaker 3>it's not wrong to say that, but it's I'm not

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<v Speaker 3>interested in as a thought because it's not actually what

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<v Speaker 3>I was thinking. What I was thinking was sort of

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<v Speaker 3>mundane compared to the idea of me contemplating my mortality.

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<v Speaker 3>I was constructing a piece.

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<v Speaker 2>Yeah, go back a little bit. I was curious. The

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<v Speaker 2>last record you had made prior to this was twenty sixteen,

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<v Speaker 2>So this is the this is the longest break you

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<v Speaker 2>took between right music, new songs, new songs in your life.

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<v Speaker 3>Yeah, it probably was when I stopped performing and said

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<v Speaker 3>I'm going to stop, which I think was in twenty eighteen. Yeah.

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<v Speaker 3>One of my thoughts was, well, first of all, I thought,

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<v Speaker 3>this show that I'm doing, I've really taken it as

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<v Speaker 3>far as I can take it in terms of rethinking

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<v Speaker 3>songs and arrangements and anything that I did to that

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<v Speaker 3>show as it then existed, it really would be in

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<v Speaker 3>the danger zone of being real Coco, you know, just

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<v Speaker 3>be adding little things. And because I thought it's really

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<v Speaker 3>right now, So I don't want to continue doing this

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<v Speaker 3>because I'm not going to get to the nourishment of

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<v Speaker 3>rethinking songs and arrangements because they're really pretty well thought out.

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<v Speaker 3>And if I don't get that, then i'd I don't

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<v Speaker 3>like performing because I'm bored. So I thought it's completed.

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<v Speaker 3>Its cycle is completed. It's not a bad time to stop.

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<v Speaker 3>And as for writing, if I continued writing from the

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<v Speaker 3>way that I wrote the last piece of original music,

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<v Speaker 3>which was A Stranger to Stranger, I would be continuing

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<v Speaker 3>problem solving in a way that started when I began

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<v Speaker 3>to write when I was thirteen. So from the age

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<v Speaker 3>of thirteen, when I wrote my first songs, my songwriting

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<v Speaker 3>evolved in the way that the way my songwriting evolved.

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<v Speaker 3>So if I think of it as problem solving, I

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<v Speaker 3>would continue problem solving in the same way. And from that,

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<v Speaker 3>this is my internal conversation. I said, so I can

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<v Speaker 3>make an album that's as good as Stranger the Stranger again,

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<v Speaker 3>and I thought that album was good, but I'm not

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<v Speaker 3>really enticed to do that, so I'll just not do it.

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<v Speaker 3>I'll just stop, And if I want to find something

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<v Speaker 3>that's challenging, and that's new for me. The way to

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<v Speaker 3>do that is to shut everything down and begin again.

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<v Speaker 3>That was my thought. I didn't then start to work

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<v Speaker 3>on anything because time went by, and then I had

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<v Speaker 3>this dream that said, oh, you were writing seven psalms

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<v Speaker 3>or you should be writing seven psalms. So I began,

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<v Speaker 3>you know, whether it was subconsciously or not, I don't

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<v Speaker 3>know it. But I began to start from scratch again,

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<v Speaker 3>picked up a guitar, and the wrote guitar pieces, and

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<v Speaker 3>you know, got more thinking about how I played guitar,

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<v Speaker 3>and just I went back to what was the simplest way,

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<v Speaker 3>and I started to build from there. After about a

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<v Speaker 3>year of writing guitar pieces, words started to come also

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<v Speaker 3>from dreams, which is unusual for me. I mean, it's

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<v Speaker 3>it's happened in the past that I've thought of a

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<v Speaker 3>line or two, but that's not usually the way I

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<v Speaker 3>The way I write this was this was unusual.

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<v Speaker 2>Do you remember can you even play for me the

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<v Speaker 2>first little bit of music that got you going on this?

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<v Speaker 3>Yeah, the first thing that I did was to play that,

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<v Speaker 3>really the first song, that's where I had, and then

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<v Speaker 3>I began to put Eventually it got into a pattern

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<v Speaker 3>which was.

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<v Speaker 5>No.

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<v Speaker 3>The first one was that was the first one. The

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<v Speaker 3>second pattern that I play is twice, so so the

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<v Speaker 3>first two patterns are The third pattern was another variation.

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<v Speaker 2>M h.

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<v Speaker 3>Those four variations on the on that lick, they were

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<v Speaker 3>necessitated by the lyrics that I was singing.

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<v Speaker 2>Explain what you mean by that.

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<v Speaker 3>The Lord is my engineer, I don't want. The Lord

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<v Speaker 3>is my engineer, lost, my use and.

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<v Speaker 4>Loss. The earth Lord is the earth ride on.

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<v Speaker 3>So that's why the first is long. The second is

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<v Speaker 3>did dobby loss of face in the atmosphere, the path

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<v Speaker 3>I slip and slide on. That's the conclusion of those things.

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<v Speaker 3>So once I had written those words, I said, well,

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<v Speaker 3>the guitar part has to go this way.

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<v Speaker 2>Oh, I see. You begin with the guitar part, write

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<v Speaker 2>the lyrics and then adapt. Then you start to Then

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<v Speaker 2>you start and fiddle.

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<v Speaker 3>You write something that's just comes to you for reasons

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<v Speaker 3>that you can't explain, and you start to think of

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<v Speaker 3>what you might say over that, and when you find

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<v Speaker 3>what you want to say, you modify the accompaniment so

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<v Speaker 3>that it fits. Then it becomes a symmetrical pattern, and

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<v Speaker 3>that pattern is repeated throughout every time the Lord's section comes,

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<v Speaker 3>that pattern is repeated.

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<v Speaker 1>We're going to take a quick break and then come

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<v Speaker 1>back with more from Malcolm Gladwell and Paul Simon. We're

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<v Speaker 1>back with more from Malcolm Gladwell and Paul Simon.

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<v Speaker 2>Can you give me another example from of the kind

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<v Speaker 2>of loop between the music and the lyrics that you

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<v Speaker 2>were working on with it.

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<v Speaker 3>Yeah. The process for me is a thought that comes

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<v Speaker 3>from someplace that I have I don't know, just one

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<v Speaker 3>second it's not there, the next second it's there. And

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<v Speaker 3>with that piece of information, it then gets put into

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<v Speaker 3>the pile of potentially to be edited that pile and

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<v Speaker 3>the words start to come and as if it was

0:17:34.356 --> 0:17:38.156
<v Speaker 3>as if you were sculpting a piece of wood or stone,

0:17:38.236 --> 0:17:45.836
<v Speaker 3>you slice away and chip away to find the right shape.

0:17:46.476 --> 0:17:49.076
<v Speaker 3>And in the case of the Seven Psalms album, because

0:17:49.116 --> 0:17:53.436
<v Speaker 3>it's really a voice and guitar, even though there are

0:17:53.476 --> 0:17:57.236
<v Speaker 3>a lot of other instruments augmenting the sound of the guitar,

0:17:57.436 --> 0:17:59.796
<v Speaker 3>essentially what you're hearing is a voice and a guitar,

0:18:00.836 --> 0:18:03.796
<v Speaker 3>which means that particular attention has to be paid to

0:18:04.716 --> 0:18:09.156
<v Speaker 3>what the guitar is playing and the dynamics of the

0:18:09.196 --> 0:18:14.756
<v Speaker 3>guitar the volume of you know how soft it gets,

0:18:15.676 --> 0:18:19.436
<v Speaker 3>and because that's an acoustic guitar, just the way you

0:18:19.516 --> 0:18:27.116
<v Speaker 3>play it automatically has in the nature of it is

0:18:27.116 --> 0:18:29.356
<v Speaker 3>that some notes are going to be louder than others

0:18:29.396 --> 0:18:35.036
<v Speaker 3>because of the way the guitar is built and just acoustics.

0:18:36.076 --> 0:18:40.156
<v Speaker 3>So one of the things that happened in Seven Psalms

0:18:40.876 --> 0:18:43.996
<v Speaker 3>that was different from the other albums is that I

0:18:44.116 --> 0:18:48.276
<v Speaker 3>really paid a lot of attention to making the notes,

0:18:48.316 --> 0:18:54.116
<v Speaker 3>the individual notes of a piece be balanced and have

0:18:54.196 --> 0:18:57.796
<v Speaker 3>a dynamic to them. So if one note stuck out

0:18:57.836 --> 0:19:01.116
<v Speaker 3>in a way I didn't want, I could lower it

0:19:01.156 --> 0:19:05.076
<v Speaker 3>in pro tools, or the opposite. If it was too

0:19:05.156 --> 0:19:08.676
<v Speaker 3>soft and I needed it to punch more, I could

0:19:08.756 --> 0:19:13.516
<v Speaker 3>raise it it. So one of the things that's unique

0:19:13.556 --> 0:19:17.716
<v Speaker 3>about Seven Psalms for me is that I'm treating the

0:19:17.756 --> 0:19:23.036
<v Speaker 3>guitar as an entire orchestra. I use the rhythm of

0:19:23.476 --> 0:19:36.836
<v Speaker 3>it that's partly drum. There's not drum there, and even

0:19:36.836 --> 0:19:43.876
<v Speaker 3>when I play that, I'm muting it partly, whereas I'm

0:19:43.876 --> 0:19:48.076
<v Speaker 3>not muting this. So because it's just a guitar and

0:19:48.116 --> 0:19:52.996
<v Speaker 3>a voice, I'm paying a lot of attention to what's

0:19:53.036 --> 0:19:57.316
<v Speaker 3>going on with the guitar. And from that I'm adding

0:19:57.676 --> 0:20:04.156
<v Speaker 3>these other percussion instruments, mostly bells, but gongs. I can

0:20:04.196 --> 0:20:10.116
<v Speaker 3>show you there's a bell. I don't know why this

0:20:10.276 --> 0:20:12.276
<v Speaker 3>is called an elephant bell, but so here it is.

0:20:21.076 --> 0:20:24.316
<v Speaker 3>It's not so much the hit that I'm interested in.

0:20:24.476 --> 0:20:31.156
<v Speaker 3>It's the it's the overtones that are gonna continueing. Has

0:20:31.196 --> 0:20:36.676
<v Speaker 3>a little pulse, so I would attach that to certain notes.

0:20:37.036 --> 0:20:39.076
<v Speaker 2>Where does that sound to use? What's throughout?

0:20:39.116 --> 0:20:42.036
<v Speaker 3>The rabbit just must probably used one hundred times?

0:20:42.316 --> 0:20:44.036
<v Speaker 2>And is that it? It's called an elephant bell.

0:20:44.356 --> 0:20:45.956
<v Speaker 3>It's called an elephant is it.

0:20:45.996 --> 0:20:49.476
<v Speaker 2>Actually a kind of vintage? It's not new.

0:20:50.116 --> 0:20:51.276
<v Speaker 3>I don't know how old it is.

0:20:52.116 --> 0:20:53.316
<v Speaker 2>It's very unusual looking.

0:20:53.316 --> 0:20:58.356
<v Speaker 3>It doesn't look it doesn't look it's probably uh, it's

0:20:58.476 --> 0:20:59.436
<v Speaker 3>probably Asian.

0:21:00.316 --> 0:21:03.436
<v Speaker 2>It's kind of claws on it.

0:21:03.436 --> 0:21:08.756
<v Speaker 3>It's probably you know, uh, out of the Indonesian world.

0:21:09.156 --> 0:21:09.956
<v Speaker 2>Where did you get it?

0:21:11.236 --> 0:21:14.636
<v Speaker 3>Well? I have a lot of different percussion instruments. Some

0:21:14.836 --> 0:21:18.436
<v Speaker 3>I picked up on the road. Some are given to

0:21:18.476 --> 0:21:21.036
<v Speaker 3>me by guys in the band because they knew I

0:21:21.116 --> 0:21:25.116
<v Speaker 3>was interested in percussion, So over the years have collected

0:21:25.436 --> 0:21:28.596
<v Speaker 3>a lot of it. So the guitar has a has

0:21:28.596 --> 0:21:30.916
<v Speaker 3>a bell in it, It has a ring in it,

0:21:31.716 --> 0:21:35.516
<v Speaker 3>and sometimes that attach this spell to it. Very subtly.

0:21:36.396 --> 0:21:38.076
<v Speaker 2>It's not meant to.

0:21:37.996 --> 0:21:41.276
<v Speaker 3>Be, you know, really noticed as much as felt. This

0:21:41.396 --> 0:21:43.916
<v Speaker 3>bell that I'm holding now is called this is what

0:21:43.916 --> 0:21:45.396
<v Speaker 3>we call this a spinning bell.

0:21:47.996 --> 0:21:48.716
<v Speaker 2>Oh that's lovely.

0:21:50.196 --> 0:21:52.076
<v Speaker 3>I don't know if you can hear it with this microphone,

0:21:52.116 --> 0:21:56.156
<v Speaker 3>but it goes. That's a different bell use at a

0:21:56.196 --> 0:21:56.876
<v Speaker 3>different time.

0:21:57.796 --> 0:22:01.436
<v Speaker 2>It's just like a brass.

0:22:00.076 --> 0:22:05.236
<v Speaker 3>A four inches wide and it sort of looks like

0:22:05.556 --> 0:22:09.956
<v Speaker 3>a pointy hat and it's an eighth of an inch thick,

0:22:10.036 --> 0:22:13.476
<v Speaker 3>and it's made out of brass, and it has a string.

0:22:13.596 --> 0:22:17.196
<v Speaker 3>And you spin this string around so that when it unwinds,

0:22:17.236 --> 0:22:21.876
<v Speaker 3>it spins, and as it spins it the sound changes.

0:22:21.916 --> 0:22:23.916
<v Speaker 3>I'll do it again. I don't know whether these microphones

0:22:23.996 --> 0:22:25.756
<v Speaker 3>are going to be able to pick this up, but

0:22:34.196 --> 0:22:40.196
<v Speaker 3>that's just one of ten different sounds that I used.

0:22:41.276 --> 0:22:45.396
<v Speaker 3>And for me, if you consider this record to be

0:22:45.436 --> 0:22:53.716
<v Speaker 3>a spiritually oriented record, the spirituality is mostly expressed in

0:22:53.796 --> 0:22:59.076
<v Speaker 3>the music, even though the words are on the same subject.

0:22:59.436 --> 0:23:04.876
<v Speaker 3>But the unspoken, the silent conversation, so to speak, well,

0:23:04.956 --> 0:23:09.756
<v Speaker 3>the conversation without words is the deeper spiritual for me

0:23:09.836 --> 0:23:14.316
<v Speaker 3>because it's an express it's some expression of something that

0:23:14.356 --> 0:23:20.196
<v Speaker 3>I hear and feel without words. So, going back to reviews,

0:23:21.316 --> 0:23:26.476
<v Speaker 3>if you're not focused on that aspect, and most reviewers

0:23:26.516 --> 0:23:29.356
<v Speaker 3>are not going to focus on that because most reviewers

0:23:30.116 --> 0:23:35.276
<v Speaker 3>are writers, and so they focus on words. Some reviewers

0:23:35.356 --> 0:23:40.436
<v Speaker 3>or musicians as well, and they hear these other things.

0:23:41.276 --> 0:23:43.996
<v Speaker 3>When I was mixing the record, I played played this

0:23:44.156 --> 0:23:47.276
<v Speaker 3>for a musician friend of mine who happened to be

0:23:47.316 --> 0:23:52.156
<v Speaker 3>in another adjacent studio, and he said, I like to

0:23:52.196 --> 0:23:54.516
<v Speaker 3>listen to it at home, and then when he saw

0:23:54.596 --> 0:23:57.396
<v Speaker 3>me the next day, he said, I kept thinking to myself,

0:23:58.396 --> 0:24:02.316
<v Speaker 3>did I just hear I thought I heard a glimmer

0:24:02.396 --> 0:24:05.876
<v Speaker 3>of and then I wasn't sure. I kept thinking throughout

0:24:05.916 --> 0:24:08.596
<v Speaker 3>the record, did I just hear that sound that I

0:24:08.596 --> 0:24:13.116
<v Speaker 3>imagine that's exactly what I wanted? Who is the musician?

0:24:13.636 --> 0:24:18.236
<v Speaker 2>It was Chris Steely, who was a brilliant mandolin player,

0:24:19.476 --> 0:24:23.316
<v Speaker 2>and he was hearing one of those percussion notes that whether.

0:24:23.116 --> 0:24:25.156
<v Speaker 3>He was hearing that or it could have been any

0:24:25.236 --> 0:24:27.356
<v Speaker 3>number of things. Because I viewed there are so many

0:24:27.396 --> 0:24:32.956
<v Speaker 3>subtle sounds used throughout this piece, so many but the

0:24:33.036 --> 0:24:36.956
<v Speaker 3>way I was hearing and the way he heard it

0:24:37.076 --> 0:24:40.236
<v Speaker 3>was as if the sound stretched all the way to

0:24:40.316 --> 0:24:44.756
<v Speaker 3>a horizon and I could just about make out what

0:24:44.876 --> 0:24:49.996
<v Speaker 3>the sound was that in the farthest place away. So

0:24:50.116 --> 0:24:55.516
<v Speaker 3>that that's a very deep, not deep, you know, intellectual

0:24:55.596 --> 0:25:00.076
<v Speaker 3>expiracy of it. It has a deep visual perspective to sound.

0:25:00.396 --> 0:25:03.356
<v Speaker 3>It goes way back, and it makes the guitar, this

0:25:03.476 --> 0:25:08.876
<v Speaker 3>simple acoustic guitar sound bigger. Anyway, That's what I'm trying

0:25:08.876 --> 0:25:10.316
<v Speaker 3>to But.

0:25:10.316 --> 0:25:12.716
<v Speaker 2>Wait, Paul, that was a review that you liked. I mean, effectively,

0:25:12.716 --> 0:25:14.876
<v Speaker 2>he was a reviewer and you liked what he had

0:25:14.916 --> 0:25:17.476
<v Speaker 2>to It's like, conceptually.

0:25:17.396 --> 0:25:23.676
<v Speaker 3>Yeah, because what he said was exactly what I hoped for.

0:25:24.396 --> 0:25:27.396
<v Speaker 3>His interests was really piqued, but he wasn't sure whether

0:25:27.436 --> 0:25:30.596
<v Speaker 3>his interest was meant to be peaked or whether he

0:25:30.676 --> 0:25:36.356
<v Speaker 3>imagined it. Well, that's great because now you're really interested.

0:25:36.516 --> 0:25:39.116
<v Speaker 3>Did I hear that I loved his question? Did I

0:25:39.196 --> 0:25:42.116
<v Speaker 3>hear that? Well? Question, the answer is yes, you did.

0:25:43.116 --> 0:25:48.476
<v Speaker 3>And when you become aware that there's an entire conversation

0:25:48.636 --> 0:25:53.676
<v Speaker 3>going on way in the background that's related to what's

0:25:53.716 --> 0:25:58.316
<v Speaker 3>going on in the foreground with guitar and voice, then

0:25:59.516 --> 0:26:03.796
<v Speaker 3>for me as the composer, it's much more interesting. But

0:26:05.076 --> 0:26:08.156
<v Speaker 3>that doesn't mean that when people listen to this record

0:26:08.156 --> 0:26:12.076
<v Speaker 3>that they have to be aware of that. Most people,

0:26:13.076 --> 0:26:15.596
<v Speaker 3>they're not supposed to be aware of it. It's just

0:26:15.636 --> 0:26:19.916
<v Speaker 3>supposed to be pleasurable, just supposed to say, I really

0:26:19.996 --> 0:26:24.996
<v Speaker 3>like that. Why, I don't know, I just liked it.

0:26:25.116 --> 0:26:29.276
<v Speaker 3>That's fine, that's what. That's how most people hear musicians

0:26:29.276 --> 0:26:32.756
<v Speaker 3>say what was that sound, because they're trained to do that.

0:26:34.116 --> 0:26:35.916
<v Speaker 2>Well, in this case, I was going to talk about

0:26:35.916 --> 0:26:40.516
<v Speaker 2>the good. Problem is that the lyrics are so good

0:26:41.316 --> 0:26:44.916
<v Speaker 2>that you get distracted. I listened to it several times. Well,

0:26:44.916 --> 0:26:46.916
<v Speaker 2>one of the times I listened to it the way

0:26:46.916 --> 0:26:49.716
<v Speaker 2>I remember listening to records in the day, when you'd

0:26:49.756 --> 0:26:52.796
<v Speaker 2>have the lyrics from the album cover and you would

0:26:52.996 --> 0:26:55.876
<v Speaker 2>read the lyrics as you were hearing them. And you

0:26:55.996 --> 0:26:57.596
<v Speaker 2>do that, you know, and one of your first year

0:26:57.636 --> 0:27:00.236
<v Speaker 2>second listeners, just so you can kind of locate everything.

0:27:00.876 --> 0:27:02.716
<v Speaker 2>And I was doing that. I was doing this yesterday,

0:27:02.916 --> 0:27:05.356
<v Speaker 2>and I was like, you know, it was incredibly important

0:27:05.396 --> 0:27:10.316
<v Speaker 2>because maybe really focus for a moment on the tree.

0:27:10.356 --> 0:27:12.796
<v Speaker 2>And I was gonna touch with this because I think

0:27:12.876 --> 0:27:15.516
<v Speaker 2>the writing here is as some of the best you've

0:27:15.556 --> 0:27:18.436
<v Speaker 2>ever done. It's exquisite. There's a and I say it

0:27:18.436 --> 0:27:20.636
<v Speaker 2>says now I'm responding as a writer, because I'm a writer.

0:27:21.276 --> 0:27:25.076
<v Speaker 2>There's a little bit. For example, in my professional opinion,

0:27:25.676 --> 0:27:29.676
<v Speaker 2>the line about the cows is as funny a line

0:27:29.716 --> 0:27:31.316
<v Speaker 2>as you've as you've written.

0:27:31.796 --> 0:27:33.436
<v Speaker 3>I had that line for a long time.

0:27:33.956 --> 0:27:36.036
<v Speaker 2>I heard two cows in a conversation. One called the

0:27:36.076 --> 0:27:39.036
<v Speaker 2>other one a name in my professional opinion, all cows

0:27:39.036 --> 0:27:40.756
<v Speaker 2>in the country was spear of the blame. I mean,

0:27:40.836 --> 0:27:44.316
<v Speaker 2>come on, it's like that's in the pantheon of great falls.

0:27:44.356 --> 0:27:44.956
<v Speaker 2>I'm a line.

0:27:45.276 --> 0:27:48.116
<v Speaker 3>Well, I don't know what that pantheon is, but anyway,

0:27:48.196 --> 0:27:50.796
<v Speaker 3>to me, the funny thing was the two cows in conversation,

0:27:51.436 --> 0:27:55.316
<v Speaker 3>and that came from a montalk where I lived. There's

0:27:55.396 --> 0:27:57.796
<v Speaker 3>like a on the road that I drive up to

0:27:57.876 --> 0:28:01.836
<v Speaker 3>our places. There's a big field and there are cows there,

0:28:02.196 --> 0:28:05.036
<v Speaker 3>and you know, two cows were like leaning over the

0:28:05.396 --> 0:28:09.236
<v Speaker 3>leaning over the fence. And so I thought of that

0:28:09.276 --> 0:28:14.836
<v Speaker 3>line and wrote it down. It wasn't for anything. It

0:28:14.916 --> 0:28:18.836
<v Speaker 3>was just a line that I saved and put in

0:28:18.876 --> 0:28:23.156
<v Speaker 3>there my professional opinion. You know, I should say this, really,

0:28:24.476 --> 0:28:28.876
<v Speaker 3>I think the truth is that for people who enjoy

0:28:30.116 --> 0:28:34.596
<v Speaker 3>enjoyed this record, the enjoyment is not enhanced by me

0:28:34.716 --> 0:28:38.356
<v Speaker 3>explaining any of this stuff. I don't think it helps.

0:28:39.476 --> 0:28:44.516
<v Speaker 3>It's better left unexplained. If it's your job to understand

0:28:44.716 --> 0:28:48.316
<v Speaker 3>how records are put together, either you're a writer, or

0:28:48.356 --> 0:28:51.476
<v Speaker 3>you're a musician, or you're a producer or an engineer,

0:28:51.516 --> 0:28:56.556
<v Speaker 3>well then you're really interested in it. But as a

0:28:56.796 --> 0:29:01.156
<v Speaker 3>person who's not that and just an average listener, they

0:29:01.236 --> 0:29:03.476
<v Speaker 3>don't need to know that I put this bill over

0:29:03.516 --> 0:29:07.636
<v Speaker 3>here for this reason or that. Or it's either an

0:29:07.676 --> 0:29:12.876
<v Speaker 3>idea that works and people like it and in this

0:29:13.036 --> 0:29:17.596
<v Speaker 3>case they seem to really like it, or it doesn't work,

0:29:18.516 --> 0:29:21.156
<v Speaker 3>or you know, and people don't. They don't hear it,

0:29:21.196 --> 0:29:24.676
<v Speaker 3>and they're they're not interested, which is also a fact

0:29:24.716 --> 0:29:27.156
<v Speaker 3>that that's going on too. There's a lot of people

0:29:27.156 --> 0:29:30.236
<v Speaker 3>who never heard this, never will and don't care.

0:29:30.596 --> 0:29:32.876
<v Speaker 2>Yeah, well, we don't want to go back to fecial

0:29:32.956 --> 0:29:36.196
<v Speaker 2>meaning for a moment, just because that was the when

0:29:36.236 --> 0:29:38.516
<v Speaker 2>I was kind of fixating on. Can you talk a

0:29:38.556 --> 0:29:42.956
<v Speaker 2>little bit about how the interaction between the music and

0:29:43.036 --> 0:29:44.636
<v Speaker 2>the words In that case.

0:29:45.676 --> 0:29:49.876
<v Speaker 3>This is about the structure of the entire piece. The

0:29:49.916 --> 0:29:54.516
<v Speaker 3>first two songs, The Lord and Love is like a braid.

0:29:55.436 --> 0:30:00.076
<v Speaker 3>They have a certain feel to them, more like ballads

0:30:00.876 --> 0:30:02.916
<v Speaker 3>and a certain mood. I don't know what you call

0:30:02.916 --> 0:30:04.516
<v Speaker 3>want to call it, doesn't matter what you want to

0:30:04.556 --> 0:30:08.996
<v Speaker 3>call it. It has a certain mood. So this again

0:30:09.236 --> 0:30:13.836
<v Speaker 3>goes to me as an editor of the piece that

0:30:13.916 --> 0:30:18.876
<v Speaker 3>I'm working on. I think the listener who has heard

0:30:18.916 --> 0:30:23.156
<v Speaker 3>this first two songs and it's probably about eight or

0:30:23.236 --> 0:30:30.876
<v Speaker 3>nine minutes worth, they have inferred a certain mood about

0:30:30.876 --> 0:30:36.956
<v Speaker 3>this piece. But I don't want that to happen, so

0:30:37.116 --> 0:30:42.636
<v Speaker 3>I purposefully make the third piece to break that inference.

0:30:43.156 --> 0:30:46.236
<v Speaker 3>So instead of having pieces that were.

0:30:49.836 --> 0:30:51.196
<v Speaker 2>Which was The Lord or.

0:30:56.676 --> 0:31:00.116
<v Speaker 3>That kind of playing, I'm playing something that's like a

0:31:00.236 --> 0:31:35.196
<v Speaker 3>kind of an old bluesy Jimmy Reid kind of that's

0:31:35.196 --> 0:31:36.356
<v Speaker 3>a very different mood.

0:31:37.036 --> 0:31:41.156
<v Speaker 2>You don't stop, don't stop. I'm enjoying myself.

0:31:41.636 --> 0:31:45.556
<v Speaker 3>For the reason I can't remember, you know, the reason

0:31:45.596 --> 0:31:49.116
<v Speaker 3>I'm not playing more is that, well, I haven't played

0:31:49.116 --> 0:31:52.156
<v Speaker 3>it in a long time, so I'm sort of going

0:31:52.196 --> 0:31:53.236
<v Speaker 3>by muscle memory.

0:31:53.316 --> 0:31:57.116
<v Speaker 2>Yeah. The reason when you said that the this isn't

0:31:57.116 --> 0:32:00.516
<v Speaker 2>really just an album, you confronting your mortality and The

0:32:00.516 --> 0:32:04.556
<v Speaker 2>reason I agree with that is that that song you're

0:32:04.596 --> 0:32:08.996
<v Speaker 2>having so much fun. It's like there's there's everything. There's

0:32:09.236 --> 0:32:13.436
<v Speaker 2>mischief in it, there's a little bit of street sass,

0:32:13.476 --> 0:32:16.036
<v Speaker 2>there's I can see you as a kid on the

0:32:16.036 --> 0:32:20.276
<v Speaker 2>streets of Queens, like you're both commenting on and kind

0:32:20.276 --> 0:32:22.996
<v Speaker 2>of mocking a little bit of you know, the popular culture.

0:32:23.036 --> 0:32:24.916
<v Speaker 2>I don't know. It's just like, it's not a song

0:32:24.916 --> 0:32:26.996
<v Speaker 2>about a guy at the end of his life confronting

0:32:27.076 --> 0:32:29.396
<v Speaker 2>his mortality. It's about a song about a guy in

0:32:29.436 --> 0:32:33.996
<v Speaker 2>the middle of everything, like you know, right, fun in.

0:32:33.996 --> 0:32:37.076
<v Speaker 3>That it has fun and it has jokes. Yes, it

0:32:37.156 --> 0:32:41.716
<v Speaker 3>has good morning, mister indignation. It's so the mood of

0:32:41.756 --> 0:32:48.236
<v Speaker 3>the first two pieces is changed, or hopefully is changed

0:32:48.316 --> 0:32:53.156
<v Speaker 3>by the rhythm of this piece and the lyrics which

0:32:53.196 --> 0:32:57.836
<v Speaker 3>have jokes or humor in them as well as their commentary,

0:32:58.716 --> 0:33:01.556
<v Speaker 3>and it by the end of the pieces, the piece

0:33:01.596 --> 0:33:05.316
<v Speaker 3>is summed up with all that really matters is the

0:33:05.316 --> 0:33:10.556
<v Speaker 3>one who became us, anointed and gamed with his opinion.

0:33:11.996 --> 0:33:16.676
<v Speaker 3>So that brings me back to the theme of where

0:33:16.716 --> 0:33:20.676
<v Speaker 3>the entire piece is headed. And now I'm set for

0:33:21.836 --> 0:33:26.436
<v Speaker 3>really the beginning of the album. Your forgiveness. From here on,

0:33:26.516 --> 0:33:31.596
<v Speaker 3>it's going to be sort of intense and growing. So

0:33:31.636 --> 0:33:35.236
<v Speaker 3>the first the first two songs introduce you to the

0:33:35.316 --> 0:33:38.716
<v Speaker 3>mood and the theme. The third song says, don't get

0:33:38.716 --> 0:33:42.196
<v Speaker 3>too settled into that and think that this is not

0:33:42.236 --> 0:33:45.916
<v Speaker 3>what people are thinking. This is what I'm thinking as

0:33:45.956 --> 0:33:51.156
<v Speaker 3>someone who's observing attention span of a listening audience or

0:33:51.556 --> 0:33:56.276
<v Speaker 3>imagining their attention span and trying to make it as

0:33:56.396 --> 0:34:00.196
<v Speaker 3>enjoyable as possible by not allowing you to get bored

0:34:00.236 --> 0:34:00.756
<v Speaker 3>too early.

0:34:01.316 --> 0:34:03.916
<v Speaker 2>Yeah, but it's very I mean, remembering back to our

0:34:04.676 --> 0:34:09.476
<v Speaker 2>long conversations two years ago. It's typical of your kind

0:34:09.476 --> 0:34:13.396
<v Speaker 2>of writing and communication style that you'd like to establish

0:34:13.716 --> 0:34:15.676
<v Speaker 2>something and then say, wait a minute, wait a minute,

0:34:15.956 --> 0:34:20.076
<v Speaker 2>and then the humor often comes in you amending the

0:34:20.796 --> 0:34:21.916
<v Speaker 2>impression that you've given.

0:34:22.236 --> 0:34:22.756
<v Speaker 3>That's right.

0:34:22.916 --> 0:34:25.756
<v Speaker 2>Yeah, there's a line someone in one of the reviews,

0:34:25.916 --> 0:34:28.956
<v Speaker 2>someone qullted that lovely line where you said, I'm a

0:34:28.956 --> 0:34:31.716
<v Speaker 2>man who likes to travel, but maybe not since I lived.

0:34:31.756 --> 0:34:32.276
<v Speaker 2>What's the line?

0:34:32.356 --> 0:34:35.396
<v Speaker 3>Oh, that's from Darling Lorraine. That's a perfect example of this.

0:34:36.276 --> 0:34:37.996
<v Speaker 3>I think that might have been the first time that

0:34:38.156 --> 0:34:40.796
<v Speaker 3>I may have used that kind of joke. The line

0:34:40.916 --> 0:34:46.516
<v Speaker 3>is all my life I've been a wanderer, which I

0:34:46.556 --> 0:34:49.836
<v Speaker 3>wrote because I just make up things as I'm searching

0:34:49.876 --> 0:34:52.916
<v Speaker 3>for a melody. I wrote that line and thought, what bullshit,

0:34:53.396 --> 0:34:56.036
<v Speaker 3>you know, So what it ends up in the song

0:34:56.156 --> 0:34:59.796
<v Speaker 3>is all my life. I've been a wanderer. Not really,

0:34:59.836 --> 0:35:02.996
<v Speaker 3>I mostly lived in my parents' home. Anyway, Lorraine and

0:35:03.076 --> 0:35:07.396
<v Speaker 3>I got married, and I love that the subject changes

0:35:07.996 --> 0:35:10.876
<v Speaker 3>completely one hundred day degrees. He says a line it's

0:35:10.916 --> 0:35:13.636
<v Speaker 3>just a lie. Then he says, ah, you know that's bullshit.

0:35:14.356 --> 0:35:17.116
<v Speaker 3>Really anyway, back to Lorraine and I. We got married,

0:35:17.156 --> 0:35:22.396
<v Speaker 3>and that's the way conversations are. We don't just talk

0:35:22.436 --> 0:35:25.116
<v Speaker 3>on one straight subject. We do this and then there's

0:35:25.156 --> 0:35:27.996
<v Speaker 3>an interruption and we go over here and we say, oh,

0:35:28.036 --> 0:35:31.156
<v Speaker 3>that reminds me I have to pick up my clothes

0:35:31.196 --> 0:35:34.316
<v Speaker 3>at the cleaners, or a funny thing that somebody said.

0:35:34.556 --> 0:35:38.836
<v Speaker 3>It's just the mind changes all the time, and songs

0:35:38.876 --> 0:35:42.956
<v Speaker 3>can be the same, and when they are it doesn't

0:35:43.036 --> 0:35:45.596
<v Speaker 3>upset the listener. I don't think.

0:35:46.876 --> 0:35:48.876
<v Speaker 1>We have to pause for another quick break, and then

0:35:48.916 --> 0:35:52.636
<v Speaker 1>we'll come back with more from Malcolm Gladwell and Paul Simon.

0:35:56.836 --> 0:35:59.716
<v Speaker 1>We're back with the rest of Malcolm Gladwell's conversation with

0:35:59.836 --> 0:36:00.516
<v Speaker 1>Paul Simon.

0:36:01.996 --> 0:36:05.036
<v Speaker 2>My favorite component I don't I guess we don't want

0:36:05.076 --> 0:36:07.556
<v Speaker 2>to call them songs. I don't know what we call them.

0:36:07.556 --> 0:36:11.076
<v Speaker 2>But Sacred Heart is the one that I was really

0:36:11.156 --> 0:36:14.356
<v Speaker 2>drawn to. I wanted to talk about that one because

0:36:14.356 --> 0:36:18.556
<v Speaker 2>it has on just on the writing front. There's that

0:36:18.676 --> 0:36:21.516
<v Speaker 2>one little bit about when the kids get in the

0:36:21.516 --> 0:36:24.916
<v Speaker 2>car and they say they would have motored down. I

0:36:24.916 --> 0:36:27.556
<v Speaker 2>haven't been done here. And then we talked about the

0:36:27.596 --> 0:36:30.356
<v Speaker 2>boy about he doesn't talk much anymore, just to the

0:36:30.396 --> 0:36:33.036
<v Speaker 2>voices inside his head. The boy just gazed down at

0:36:33.036 --> 0:36:36.676
<v Speaker 2>the floor and nodded once or twice at what she said.

0:36:37.156 --> 0:36:40.556
<v Speaker 2>That little section begins with her voice was a blend

0:36:40.596 --> 0:36:44.676
<v Speaker 2>of regional perfumes. We have no destination. It's another one

0:36:44.716 --> 0:36:46.756
<v Speaker 2>of those things where I was like, this is as

0:36:47.556 --> 0:36:52.676
<v Speaker 2>beautiful and perfect a section, lyrical section as you've ever done.

0:36:53.116 --> 0:36:53.756
<v Speaker 3>It's like, thank you.

0:36:54.076 --> 0:37:00.396
<v Speaker 2>It's an entire scene, in a brilliant, moving, powerful scene

0:37:00.516 --> 0:37:01.796
<v Speaker 2>in four lines.

0:37:03.236 --> 0:37:06.796
<v Speaker 3>Well, yeah, I could use you as well, my reviewer.

0:37:07.676 --> 0:37:13.516
<v Speaker 3>You can review all my stuff. But I now, I

0:37:13.516 --> 0:37:16.036
<v Speaker 3>don't know where that came from. Her voice, blend of

0:37:16.116 --> 0:37:22.236
<v Speaker 3>regional perfume. But it sang perfectly, and it also had

0:37:22.276 --> 0:37:25.516
<v Speaker 3>a description of when you.

0:37:25.436 --> 0:37:27.956
<v Speaker 2>Say you, when you say it, it sang perfectly, what

0:37:27.956 --> 0:37:28.396
<v Speaker 2>do you mean?

0:37:29.076 --> 0:37:33.156
<v Speaker 3>It had the right syllables and the right sound to

0:37:33.276 --> 0:37:36.436
<v Speaker 3>go with the melody that I wanted to sing. I

0:37:36.476 --> 0:37:40.356
<v Speaker 3>didn't have to push ors fitted in or it was

0:37:40.396 --> 0:37:45.636
<v Speaker 3>a natural flow of words. But they also were an

0:37:45.676 --> 0:37:52.236
<v Speaker 3>interesting description that I think would be easily understood. You

0:37:52.236 --> 0:37:56.196
<v Speaker 3>could imagine what that would be. And it also implies

0:37:57.756 --> 0:38:02.196
<v Speaker 3>one thing about her as it's very womanly. And the

0:38:02.236 --> 0:38:07.556
<v Speaker 3>other is that it feels southern too. To me, it's

0:38:07.596 --> 0:38:12.196
<v Speaker 3>like regional perfume. I don't think of it as New

0:38:12.316 --> 0:38:16.196
<v Speaker 3>York perfume, you know, I think of it as Southern.

0:38:16.356 --> 0:38:19.196
<v Speaker 2>Yeah, that country Maine is not a perfumed accent.

0:38:19.996 --> 0:38:24.836
<v Speaker 3>Yeah, it feels like it's Texas, which is where it

0:38:24.916 --> 0:38:26.396
<v Speaker 3>was set. In my mind.

0:38:27.236 --> 0:38:32.436
<v Speaker 2>You wrote that lyric here, yeah, And.

0:38:31.396 --> 0:38:37.916
<v Speaker 3>That's why Edie's voice, which it serves, serves the song

0:38:38.236 --> 0:38:44.476
<v Speaker 3>in several ways that are powerful. I think first of all,

0:38:44.476 --> 0:38:47.356
<v Speaker 3>you're not expecting to hear another voice come in on

0:38:47.396 --> 0:38:50.316
<v Speaker 3>the record. That has only been me and the guitars

0:38:50.396 --> 0:38:56.636
<v Speaker 3>so far, so it's a surprise and Edie is from Texas,

0:38:57.436 --> 0:39:01.476
<v Speaker 3>and she sings great no matter what she does. She's

0:39:01.556 --> 0:39:05.916
<v Speaker 3>one of those people that you know, has perfect pitch

0:39:05.996 --> 0:39:08.876
<v Speaker 3>and sings in tune all the time. It's very end

0:39:08.916 --> 0:39:15.996
<v Speaker 3>of your But she's also naturally inhabits that character. So

0:39:16.156 --> 0:39:19.316
<v Speaker 3>to me, she sounds like like that character. And it's

0:39:19.636 --> 0:39:22.876
<v Speaker 3>really the two of us in a pickup truck, which

0:39:22.916 --> 0:39:26.996
<v Speaker 3>she drives anyway, so she was the right person to

0:39:27.076 --> 0:39:32.196
<v Speaker 3>tell that story. And her accent is like that. It

0:39:32.276 --> 0:39:38.116
<v Speaker 3>is that sort of soft Southern accent. So it's a

0:39:38.156 --> 0:39:41.196
<v Speaker 3>little play. It's a little play that's going on there

0:39:41.236 --> 0:39:46.156
<v Speaker 3>with different characters and the sometimes, like when when she's

0:39:46.196 --> 0:39:49.436
<v Speaker 3>introduced with her lines hurry gets yourself inside the truck

0:39:49.596 --> 0:39:52.956
<v Speaker 3>to the to the hitchhikers when it's raining, the both

0:39:52.996 --> 0:39:56.876
<v Speaker 3>of us sing that line. I'm singing harmony to her,

0:39:57.316 --> 0:40:01.836
<v Speaker 3>but I fade out my voice somewhere in the middle

0:40:01.876 --> 0:40:04.916
<v Speaker 3>of the first sentence, so it's sort of my voice

0:40:04.996 --> 0:40:09.116
<v Speaker 3>introduces this character, but it doesn't stay for the convey

0:40:09.116 --> 0:40:11.236
<v Speaker 3>mention a length of time, which is a lot one

0:40:11.316 --> 0:40:16.396
<v Speaker 3>line or something. It's not a usual duet form. It's

0:40:16.436 --> 0:40:21.836
<v Speaker 3>a sound that comes and then disappears. That's like a

0:40:21.876 --> 0:40:26.876
<v Speaker 3>lot of sounds on this record. They appear and they disappear,

0:40:27.076 --> 0:40:32.076
<v Speaker 3>and then the listener says, what was that? More hopefully

0:40:32.316 --> 0:40:35.996
<v Speaker 3>they say that it's meant to be the way we

0:40:36.116 --> 0:40:39.836
<v Speaker 3>observe and the way we think. We don't think in

0:40:39.956 --> 0:40:45.516
<v Speaker 3>four bars or eight bars. We think with no bar lines.

0:40:46.036 --> 0:40:50.716
<v Speaker 3>Things come in and they go away. And that's what

0:40:51.236 --> 0:40:54.876
<v Speaker 3>I was trying to do with the writing, and that

0:40:54.956 --> 0:40:58.596
<v Speaker 3>song is a good example of me trying to do that.

0:40:58.916 --> 0:41:01.676
<v Speaker 2>You never considered anyone but Eadie for that.

0:41:02.236 --> 0:41:04.596
<v Speaker 3>Oh no, I never thought anybody else would would do that.

0:41:04.676 --> 0:41:07.436
<v Speaker 2>Were you thinking of her even as you first wrote

0:41:07.476 --> 0:41:08.356
<v Speaker 2>the lyrics.

0:41:09.116 --> 0:41:11.436
<v Speaker 3>I think once I put the other character in there,

0:41:11.596 --> 0:41:13.676
<v Speaker 3>I knew it would be it would be Edie and

0:41:13.876 --> 0:41:16.556
<v Speaker 3>Edie and I. We haven't done it on record, but

0:41:16.636 --> 0:41:20.756
<v Speaker 3>we've sung a lot in harmony, and like what many

0:41:20.836 --> 0:41:24.556
<v Speaker 3>years ago, Edie wrote these songs when our kids were little,

0:41:24.596 --> 0:41:26.796
<v Speaker 3>and she used to take them to the park and

0:41:26.836 --> 0:41:29.676
<v Speaker 3>the stroller. She would make up songs while they were

0:41:29.676 --> 0:41:34.196
<v Speaker 3>in the stroller on the swing, and they were great songs,

0:41:34.316 --> 0:41:37.756
<v Speaker 3>really simple, great, you know the kids could sing along with,

0:41:37.876 --> 0:41:39.156
<v Speaker 3>but beautiful.

0:41:39.756 --> 0:41:40.996
<v Speaker 2>We did she ever record those?

0:41:41.396 --> 0:41:44.796
<v Speaker 3>We recorded them, Oh you did. Yeah, so I know

0:41:44.836 --> 0:41:46.916
<v Speaker 3>that we sing well together. We have a good, very

0:41:46.956 --> 0:41:50.916
<v Speaker 3>good blend. So Edie was always that character. And then

0:41:51.076 --> 0:41:55.836
<v Speaker 3>in Wait she also fits that another character. That voice

0:41:55.836 --> 0:41:59.236
<v Speaker 3>that comes in it was like sort of angelic. And

0:41:59.356 --> 0:42:03.836
<v Speaker 3>it also fits Edie's voice because it's a voice that

0:42:03.876 --> 0:42:05.876
<v Speaker 3>can go a lot in a lot of places. Her

0:42:05.956 --> 0:42:10.516
<v Speaker 3>natural inclination is to be a little bit bluesy, you know,

0:42:10.636 --> 0:42:14.436
<v Speaker 3>she let her notes sort of fall off, and but

0:42:14.596 --> 0:42:17.516
<v Speaker 3>in this case she's just singing in this voice that's

0:42:18.516 --> 0:42:21.596
<v Speaker 3>I don't know who that voice is, you know, I mean,

0:42:21.636 --> 0:42:24.076
<v Speaker 3>there would be the cliche would be it would be

0:42:24.116 --> 0:42:26.876
<v Speaker 3>like an angel's voice, you know. I mean, I wouldn't

0:42:26.876 --> 0:42:28.716
<v Speaker 3>say that, but that's cliche.

0:42:29.276 --> 0:42:31.516
<v Speaker 2>Can you play any any bit of the music for

0:42:31.996 --> 0:42:32.596
<v Speaker 2>Sacred Heart?

0:42:33.556 --> 0:42:33.756
<v Speaker 4>Yeah?

0:42:33.756 --> 0:42:35.796
<v Speaker 3>I can play a little bit of the guitar I forgot.

0:42:35.916 --> 0:42:45.876
<v Speaker 3>I forgot some of it. But you know, again, this

0:42:45.956 --> 0:42:53.236
<v Speaker 3>is of no interest to all but a tiny fortunate people.

0:42:54.996 --> 0:43:03.356
<v Speaker 3>But this interval is an unusual interval in songs. It's

0:43:03.356 --> 0:43:07.676
<v Speaker 3>for those who are musicians. It's a flat fifth or

0:43:07.836 --> 0:43:15.636
<v Speaker 3>sharp fourth. That interval. You don't hear it often. The

0:43:15.636 --> 0:43:17.436
<v Speaker 3>most famous example of it is.

0:43:19.116 --> 0:43:30.476
<v Speaker 6>Do Marie, do do that that?

0:43:30.476 --> 0:43:33.476
<v Speaker 3>That's otherwise you don't hear that too often. It's not

0:43:33.556 --> 0:43:39.436
<v Speaker 3>an easy interval to sing. Naturally, A fifth is natural?

0:43:42.356 --> 0:43:48.516
<v Speaker 3>Are you going this scarboroughfare? You here fifths all the time?

0:43:48.676 --> 0:43:50.436
<v Speaker 2>Why did you use the unusual one here?

0:43:51.076 --> 0:43:55.396
<v Speaker 3>Because it's uh, it's unusual and interesting. It's interesting too,

0:43:55.476 --> 0:43:56.836
<v Speaker 3>it's interesting to the ear.

0:43:58.716 --> 0:44:22.316
<v Speaker 4>But mm hmm, change of moods the summer stone. You

0:44:22.516 --> 0:44:24.556
<v Speaker 4>raised the song this guy.

0:44:26.396 --> 0:44:38.396
<v Speaker 5>Two happless Cittackers wire singly Nuts as we were cruising by.

0:44:38.196 --> 0:44:40.236
<v Speaker 2>Why when I said that was my favorite song, you

0:44:40.276 --> 0:44:41.996
<v Speaker 2>said that's my favorite song too. Why is it your

0:44:42.036 --> 0:44:42.556
<v Speaker 2>favorite song?

0:44:43.756 --> 0:44:47.476
<v Speaker 3>Well? I love the duet. I really liked the story.

0:44:48.036 --> 0:44:52.196
<v Speaker 3>I like the way the voices come in and the

0:44:52.236 --> 0:44:57.436
<v Speaker 3>way they dance with each other. I like that little interval.

0:44:58.236 --> 0:45:03.196
<v Speaker 3>I liked her voice of blend of regional perfumes. I

0:45:03.316 --> 0:45:07.836
<v Speaker 3>like the way the mist turns from what she says

0:45:07.876 --> 0:45:11.636
<v Speaker 3>in the beginning, the rain will turn to mist with

0:45:11.716 --> 0:45:14.556
<v Speaker 3>any luck, and you can find a place to stay.

0:45:14.716 --> 0:45:17.036
<v Speaker 3>That's what she says to the hitchhikers when they get in,

0:45:17.076 --> 0:45:20.596
<v Speaker 3>because she's like, we the drivers of the pickup feel

0:45:20.996 --> 0:45:23.116
<v Speaker 3>bad that it's pouring rain. But we're really not in

0:45:23.156 --> 0:45:27.316
<v Speaker 3>the mood for hitchhikers. So it's like we're come on in,

0:45:27.436 --> 0:45:30.676
<v Speaker 3>but we're not going far. So we're telling you now,

0:45:30.716 --> 0:45:33.276
<v Speaker 3>it's not a long ride, you know, it's the rain

0:45:33.276 --> 0:45:35.316
<v Speaker 3>will stop. You can go and find a place to stay.

0:45:35.716 --> 0:45:40.676
<v Speaker 3>At the end of the story, the ringing strings, the

0:45:40.756 --> 0:45:45.676
<v Speaker 3>thought that God turns music into bliss, we left to

0:45:45.716 --> 0:45:49.836
<v Speaker 3>pick up in the driveway the moon. The moon appeared

0:45:49.876 --> 0:45:53.516
<v Speaker 3>as amber and the mist, so that the mist becomes

0:45:53.556 --> 0:45:57.556
<v Speaker 3>another meaning from the first time it's used. Things like

0:45:57.596 --> 0:46:02.836
<v Speaker 3>that as a songwriter are satisfying because it came together.

0:46:03.356 --> 0:46:05.996
<v Speaker 3>I'm always trying to make it come together, but doesn't

0:46:06.356 --> 0:46:07.876
<v Speaker 3>It doesn't happen all the time.

0:46:08.236 --> 0:46:11.756
<v Speaker 2>The emotional range in that song is what I was

0:46:11.996 --> 0:46:14.356
<v Speaker 2>was what you're alluding to now, is that's what drew me.

0:46:14.476 --> 0:46:16.996
<v Speaker 2>We have the generosity mixed with reluctance, which is a

0:46:17.596 --> 0:46:20.636
<v Speaker 2>you know, one kind of emotion. We meet these two

0:46:20.676 --> 0:46:24.676
<v Speaker 2>people and they're broken, these kids, they're like on the

0:46:24.756 --> 0:46:27.796
<v Speaker 2>ruts there, and then we end on this kind of

0:46:28.116 --> 0:46:32.596
<v Speaker 2>with the beauty of that image of the mist. I mean,

0:46:32.596 --> 0:46:35.196
<v Speaker 2>it's like this song in what I was saying, the

0:46:35.276 --> 0:46:37.796
<v Speaker 2>efficient I mean efficiency is a terrible word to use here,

0:46:37.796 --> 0:46:43.316
<v Speaker 2>but the idea that in a in that compact segment,

0:46:43.796 --> 0:46:48.516
<v Speaker 2>you can range through these this variety of emotions and

0:46:48.556 --> 0:46:50.956
<v Speaker 2>make us feel all of those things that you're going.

0:46:51.236 --> 0:46:55.676
<v Speaker 3>Well, you say they're broken, they appear to be broken.

0:46:56.556 --> 0:47:00.636
<v Speaker 3>You know. My boy and may wear refugees of sorts

0:47:00.676 --> 0:47:04.676
<v Speaker 3>from my hometown. They're all like different there. They would

0:47:04.716 --> 0:47:09.276
<v Speaker 3>have modis down, modus down, you know, like weeds. So

0:47:09.316 --> 0:47:12.116
<v Speaker 3>they seem like they're broken. He doesn't talk much anymore,

0:47:12.196 --> 0:47:15.796
<v Speaker 3>just to the voices in his head. But really they're

0:47:15.836 --> 0:47:20.516
<v Speaker 3>seekers of spiritual bliss. You know, the sacred horror that

0:47:20.636 --> 0:47:23.876
<v Speaker 3>David played to make his songs of praise. We long

0:47:23.996 --> 0:47:26.716
<v Speaker 3>to hear those strings that set as hard a blaze.

0:47:28.316 --> 0:47:33.196
<v Speaker 3>They're the enlightened pair. Really, it's an interesting story.

0:47:33.276 --> 0:47:38.556
<v Speaker 2>I thought, Oh, it's it's it's it's gorgeous, it's it's odd.

0:47:38.556 --> 0:47:40.116
<v Speaker 2>It's the one that I mean, it's someone who was

0:47:40.196 --> 0:47:42.796
<v Speaker 2>raising the church. It's it's the one. It's the song.

0:47:42.796 --> 0:47:46.476
<v Speaker 2>It's the most kind of explicitly biblical. It's a yeah,

0:47:46.716 --> 0:47:50.996
<v Speaker 2>really you could turn that into a hymn. It could

0:47:51.036 --> 0:47:51.916
<v Speaker 2>be sung in a church.

0:47:52.956 --> 0:47:54.796
<v Speaker 3>I get a lot of pleasure of somebody. If that

0:47:54.996 --> 0:47:59.756
<v Speaker 3>was if it did find its way into that environment,

0:48:00.636 --> 0:48:01.036
<v Speaker 3>I'd like.

0:48:01.076 --> 0:48:04.236
<v Speaker 2>That that would give you a lot of pleasure because

0:48:04.436 --> 0:48:05.356
<v Speaker 2>they would recognize it.

0:48:05.476 --> 0:48:09.756
<v Speaker 3>I like when songs go to different places. I like

0:48:09.796 --> 0:48:14.516
<v Speaker 3>it when different communities of people hear something that they

0:48:14.596 --> 0:48:19.876
<v Speaker 3>identify within a song. It means that you can read

0:48:19.996 --> 0:48:25.556
<v Speaker 3>different things into it, and it's something that as a songwriter,

0:48:26.116 --> 0:48:28.516
<v Speaker 3>you would hope to achieve that. It's that something would

0:48:28.516 --> 0:48:33.636
<v Speaker 3>appeal to many, many people on a personal level, and

0:48:33.716 --> 0:48:41.196
<v Speaker 3>that personal interpretation would be quite different along the spectrum

0:48:41.236 --> 0:48:46.476
<v Speaker 3>of the of the listeners. That would be a successful song.

0:48:47.156 --> 0:48:52.116
<v Speaker 3>And it happens naturally with every song because as I've said,

0:48:52.156 --> 0:48:55.156
<v Speaker 3>as we said, and when we had our long conversation,

0:48:55.916 --> 0:48:59.356
<v Speaker 3>one of the things was that I believe that the

0:48:59.436 --> 0:49:05.036
<v Speaker 3>listener completes the song. They hear it, They take in

0:49:05.116 --> 0:49:07.836
<v Speaker 3>the meaning on a personal level may not be the

0:49:07.876 --> 0:49:11.116
<v Speaker 3>meaning that I intended. They even change the words in

0:49:11.156 --> 0:49:15.796
<v Speaker 3>their mind. When people sometimes repeat the words that there

0:49:15.836 --> 0:49:18.036
<v Speaker 3>are their favorite words to me of the songs, it's

0:49:18.076 --> 0:49:21.436
<v Speaker 3>not what I wrote, but it's what they heard. That's

0:49:21.516 --> 0:49:24.436
<v Speaker 3>what it is. That's what the listener completes the song.

0:49:25.236 --> 0:49:28.076
<v Speaker 3>So if this song was sung in an environment that

0:49:28.436 --> 0:49:30.836
<v Speaker 3>it was a church environment, it would have a certain

0:49:31.716 --> 0:49:33.796
<v Speaker 3>a certain kind of meaning. If it was sung in

0:49:33.836 --> 0:49:37.316
<v Speaker 3>a different place, it would have a different, different meaning.

0:49:38.116 --> 0:49:41.196
<v Speaker 3>That's good. It's good because it does. It does have

0:49:41.516 --> 0:49:42.796
<v Speaker 3>a choice of meanings.

0:49:44.676 --> 0:49:48.636
<v Speaker 2>Was the production of this record different than previous records?

0:49:48.636 --> 0:49:51.476
<v Speaker 2>Were you more? Was it more exhaustive?

0:49:52.236 --> 0:49:52.436
<v Speaker 4>No?

0:49:52.436 --> 0:49:57.076
<v Speaker 3>No, no, it was the same. It's the same. This

0:49:57.276 --> 0:50:01.236
<v Speaker 3>was just a different animal, that's all. It's not exhausting anyway.

0:50:02.036 --> 0:50:05.076
<v Speaker 3>It's not exhausting, and I don't get bored with doing

0:50:05.116 --> 0:50:08.356
<v Speaker 3>things over and over and over again. It's not even

0:50:08.356 --> 0:50:11.076
<v Speaker 3>the thought that enters my mind this is boring. It's

0:50:12.516 --> 0:50:17.076
<v Speaker 3>you're searching for something that you can hear, but you haven't.

0:50:18.156 --> 0:50:22.756
<v Speaker 3>I haven't attained yet, so you really get interested in

0:50:22.796 --> 0:50:27.196
<v Speaker 3>the in the pursuit. It's not boring. It's not exhausting

0:50:27.196 --> 0:50:30.676
<v Speaker 3>at all. It's I mean, it's really when you're hot

0:50:30.716 --> 0:50:35.436
<v Speaker 3>on the trail, it's really exhilarating. And it's part of

0:50:35.476 --> 0:50:40.156
<v Speaker 3>what makes me like to do this and why I've

0:50:40.196 --> 0:50:44.076
<v Speaker 3>spent my whole life doing it. I really enjoy it,

0:50:44.316 --> 0:50:48.436
<v Speaker 3>and when I get it right for myself, then I

0:50:48.436 --> 0:50:51.396
<v Speaker 3>get a little blast of dopamine in my brain and

0:50:51.476 --> 0:50:54.436
<v Speaker 3>I'm addicted. I want it again.

0:50:57.876 --> 0:51:00.116
<v Speaker 1>Thanks to Paul Simon for taking us behind the making

0:51:00.156 --> 0:51:03.556
<v Speaker 1>of his newest album, Seven Songs. Be sure to check

0:51:03.596 --> 0:51:07.276
<v Speaker 1>out the audio original Miracle and Wonder Conversations with Paul

0:51:07.356 --> 0:51:11.116
<v Speaker 1>Simon to hear more about Paul's a brilliant career. You

0:51:11.116 --> 0:51:13.836
<v Speaker 1>can find it at audible dot com or at pushkin

0:51:13.916 --> 0:51:17.676
<v Speaker 1>dot fm. And again, we're releasing a new version of

0:51:17.716 --> 0:51:20.476
<v Speaker 1>that book, along with a brand new chapter about Seven

0:51:20.516 --> 0:51:25.156
<v Speaker 1>Psalms this fall. You can hear Paul's new album Seven Psalms,

0:51:25.196 --> 0:51:27.436
<v Speaker 1>along with all of our favorite songs of his on

0:51:27.476 --> 0:51:31.356
<v Speaker 1>a playlist at broken record podcast dot com. You can

0:51:31.356 --> 0:51:34.796
<v Speaker 1>subscribe to our YouTube channel at YouTube dot com slash

0:51:34.836 --> 0:51:37.516
<v Speaker 1>broken Record Podcast, where you can find all of our

0:51:37.556 --> 0:51:41.796
<v Speaker 1>new episodes. Broken Record is produced with help from Leah Rose,

0:51:41.996 --> 0:51:47.516
<v Speaker 1>Jason Gambrel, Ben Talliday, Nisha Venkat, Jordan McMillan, and Eric Sandler.

0:51:48.116 --> 0:51:52.436
<v Speaker 1>Our editor is Sophie Crane. Broken Record is a production

0:51:52.556 --> 0:51:55.316
<v Speaker 1>of Pushkin Industries. If you love this show and others

0:51:55.316 --> 0:52:00.036
<v Speaker 1>from Pushkin, consider subscribing to Pushkin Plus. Pushkin Plus is

0:52:00.076 --> 0:52:04.036
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0:52:04.156 --> 0:52:07.076
<v Speaker 1>ad free listening for only four ninety nine a month.

0:52:07.836 --> 0:52:12.196
<v Speaker 1>Look for Pushkin plus Apple podcast subscriptions, and if you

0:52:12.276 --> 0:52:14.676
<v Speaker 1>like the show, remember to share, rate, and review us

0:52:14.796 --> 0:52:17.996
<v Speaker 1>on your podcast staff. Our the Music exp by Kenny Beats.

0:52:18.436 --> 0:52:19.356
<v Speaker 1>I'm justin Richmond.