1 00:00:00,320 --> 00:00:04,840 Speaker 1: Football has always featured heavily in the British political landscape, 2 00:00:04,840 --> 00:00:08,039 Speaker 1: but this week those discussions have come to a head 3 00:00:08,400 --> 00:00:12,320 Speaker 1: over a shirt. Fans and politicians are wading into the 4 00:00:12,360 --> 00:00:16,720 Speaker 1: debate about the new England football men's kit, which has 5 00:00:16,720 --> 00:00:20,759 Speaker 1: stirred up questions of identity, race, and political leanings. It 6 00:00:20,840 --> 00:00:24,320 Speaker 1: all started when Nike launched an updated shirt for the 7 00:00:24,400 --> 00:00:28,159 Speaker 1: Yuro twenty twenty four tournament that starts in June. The 8 00:00:28,240 --> 00:00:31,840 Speaker 1: design has stirred controversy thanks to what Nike calls a 9 00:00:32,000 --> 00:00:36,520 Speaker 1: playful update to the Saint George's cross, usually a red 10 00:00:36,560 --> 00:00:41,000 Speaker 1: cross on a white background, Nike has added navy, light blue, 11 00:00:41,040 --> 00:00:44,440 Speaker 1: and purple to the traditional red, with the cross featuring 12 00:00:44,760 --> 00:00:47,839 Speaker 1: at the back of the shirts collar. Now, despite the 13 00:00:47,840 --> 00:00:52,720 Speaker 1: company's intentions, the changes have sparked fury from some who 14 00:00:52,800 --> 00:00:56,720 Speaker 1: see it as disrespectful to the symbol of England and 15 00:00:56,840 --> 00:01:00,440 Speaker 1: others who argue that it is an important reflection of 16 00:01:00,480 --> 00:01:05,000 Speaker 1: a diverse society. There's also the cost factor. Nike is 17 00:01:05,080 --> 00:01:09,240 Speaker 1: Euro's twenty twenty four kit. The authentic version is priced 18 00:01:09,240 --> 00:01:12,839 Speaker 1: at almost one hundred and twenty five pounds for adults. 19 00:01:13,080 --> 00:01:15,640 Speaker 1: That is about one hundred and fifty eight dollars if 20 00:01:15,720 --> 00:01:17,959 Speaker 1: you want to be able to wear what the player 21 00:01:18,000 --> 00:01:21,440 Speaker 1: is on the picture wearing. Now, the Opposition leader Keir 22 00:01:21,480 --> 00:01:26,640 Speaker 1: Starmer is calling on Nike two reconsider its design, adding 23 00:01:26,760 --> 00:01:30,360 Speaker 1: that the flag doesn't need to be changed. He has 24 00:01:30,400 --> 00:01:34,640 Speaker 1: been joined by other Westminster political voices, including the UK's 25 00:01:34,800 --> 00:01:39,000 Speaker 1: Culture Secretary Lucy Fraser and even the Prime Minister, who 26 00:01:39,120 --> 00:01:43,440 Speaker 1: is appealing to the brand not to change the England flag. 27 00:01:44,000 --> 00:01:46,640 Speaker 1: Now we've been discussing this furory with someone who knows 28 00:01:46,680 --> 00:01:50,400 Speaker 1: a fair bit about the relationship between sports and identity. 29 00:01:50,720 --> 00:01:55,800 Speaker 1: Any Hola Aluko is a British Nigerian football executive, broadcaster 30 00:01:55,960 --> 00:01:59,120 Speaker 1: and former player herself. She won one hundred and two 31 00:01:59,360 --> 00:02:02,920 Speaker 1: England can during her career, which spaed from two thousand 32 00:02:02,920 --> 00:02:06,480 Speaker 1: and one to twenty nineteen, and Luco is no stranger 33 00:02:06,560 --> 00:02:09,480 Speaker 1: to being on the receiving end of abuse either. In 34 00:02:09,520 --> 00:02:13,240 Speaker 1: twenty eighteen, she accused the England women's team manager at 35 00:02:13,280 --> 00:02:17,240 Speaker 1: the time, Mark Sampson, of directing racist remarks towards her, 36 00:02:17,520 --> 00:02:20,760 Speaker 1: and more recently, a Luco faced what many saw as 37 00:02:20,840 --> 00:02:26,440 Speaker 1: deeply offensive criticism from fellow pundit and retired player Joey Barton. 38 00:02:26,800 --> 00:02:31,280 Speaker 1: Bloomberg's James Wilcock and I began our conversation by asking 39 00:02:31,560 --> 00:02:35,919 Speaker 1: Luco what she thinks of Nike's new kit for England's 40 00:02:36,160 --> 00:02:39,119 Speaker 1: men's squad for the Euros twenty twenty four. 41 00:02:39,280 --> 00:02:44,440 Speaker 2: We live in a world where brands are changing kits 42 00:02:44,560 --> 00:02:48,119 Speaker 2: all the time, you know, in a playful, fashionable way 43 00:02:48,840 --> 00:02:51,480 Speaker 2: that is to be worn by many diverse groups of 44 00:02:51,520 --> 00:02:56,760 Speaker 2: people who support the England teams. You know, it's not 45 00:02:56,919 --> 00:03:01,560 Speaker 2: a surprise to me to see this. The England team, 46 00:03:01,760 --> 00:03:06,480 Speaker 2: particularly the men's team, is incredibly diverse and incredibly inclusive. 47 00:03:06,680 --> 00:03:10,520 Speaker 2: So why would a flag, you know, a playful update 48 00:03:10,520 --> 00:03:12,720 Speaker 2: on a flag not reflect that. I think what we're 49 00:03:12,760 --> 00:03:15,359 Speaker 2: seeing is what's happening in the in the UK right now, 50 00:03:15,440 --> 00:03:20,280 Speaker 2: which is just very sort of polarized, divisive, nationalistic sentiments 51 00:03:20,280 --> 00:03:23,720 Speaker 2: coming out against any form of inclusivity or any form 52 00:03:23,720 --> 00:03:30,000 Speaker 2: of diversity that is prominent in sports. And that's what 53 00:03:30,120 --> 00:03:31,440 Speaker 2: I think is this is about. 54 00:03:32,720 --> 00:03:35,640 Speaker 1: So you don't agree then with you know, Kis Starmer 55 00:03:35,720 --> 00:03:37,840 Speaker 1: saying that actually it's not something that the fans want. 56 00:03:37,880 --> 00:03:40,480 Speaker 1: Others have said this, that it's not something that the 57 00:03:40,560 --> 00:03:42,720 Speaker 1: fans are looking for. You disagree with. 58 00:03:42,680 --> 00:03:45,440 Speaker 2: That, well, I mean, I don't think a lot of 59 00:03:45,480 --> 00:03:49,200 Speaker 2: shirts have always been created based on what the fans want. 60 00:03:49,560 --> 00:03:52,520 Speaker 2: You know. It's you know, Nike have decided to design 61 00:03:52,600 --> 00:03:57,160 Speaker 2: this based on unifying fans, and you know, I think 62 00:03:57,160 --> 00:04:01,680 Speaker 2: what we're hearing is certain fans want it, you know, 63 00:04:01,720 --> 00:04:04,440 Speaker 2: because I'm an England fan. That doesn't represent me. I 64 00:04:05,040 --> 00:04:08,200 Speaker 2: think it's I think it's fine. So I think we 65 00:04:08,520 --> 00:04:12,240 Speaker 2: give prominence sometimes to what certain fans are saying and 66 00:04:12,280 --> 00:04:14,480 Speaker 2: not what others. If you did a whole pole of 67 00:04:14,880 --> 00:04:17,719 Speaker 2: England fans across the country, it might see it might 68 00:04:18,600 --> 00:04:21,800 Speaker 2: turn out that people are bothered about the placeful updates. 69 00:04:22,040 --> 00:04:23,840 Speaker 3: I feel like we've identified the two sort of words 70 00:04:23,880 --> 00:04:27,600 Speaker 3: that matter here, which are representation and unity. Because I mean, 71 00:04:27,680 --> 00:04:29,800 Speaker 3: kiss Starmer. He told the son that this sort of 72 00:04:29,839 --> 00:04:33,360 Speaker 3: symbol is a unifier, sort of the as original unplayed 73 00:04:33,400 --> 00:04:36,280 Speaker 3: with sort of Saint George's cross, and then you say, 74 00:04:36,400 --> 00:04:40,039 Speaker 3: kind of, in some ways it's about representing the Nike 75 00:04:40,200 --> 00:04:42,719 Speaker 3: sort of symbol is trying to represent a broad array 76 00:04:42,760 --> 00:04:45,479 Speaker 3: of people. I mean, this is kind of the question 77 00:04:45,520 --> 00:04:48,200 Speaker 3: of what is that relationship between identity and symbols. I 78 00:04:48,240 --> 00:04:52,200 Speaker 3: don't know, like, do you think that the flag needs 79 00:04:52,200 --> 00:04:54,080 Speaker 3: to remain the same to speak to a broader range 80 00:04:54,120 --> 00:04:55,720 Speaker 3: of people, or do you feel that like this was 81 00:04:55,760 --> 00:04:58,680 Speaker 3: a completely understandable thing to do, because I mean, do 82 00:04:58,680 --> 00:05:00,480 Speaker 3: you see what Kis Starmer is aiming there? 83 00:05:01,440 --> 00:05:07,680 Speaker 2: Well, I think Kirstarma would also understand that the flag, 84 00:05:07,760 --> 00:05:11,159 Speaker 2: the St. George's flag, in the way that the original St. 85 00:05:11,160 --> 00:05:16,960 Speaker 2: George's flag actually creates a certain negative emotion for some 86 00:05:17,120 --> 00:05:23,000 Speaker 2: people too, in terms of, you know, the nationalistic connotations 87 00:05:23,040 --> 00:05:25,240 Speaker 2: to it. Now you know, I live in England and 88 00:05:25,320 --> 00:05:29,599 Speaker 2: have done my whole life as a black woman. Sometimes 89 00:05:29,680 --> 00:05:34,320 Speaker 2: that flag has been used, you know, to support racist 90 00:05:34,360 --> 00:05:37,520 Speaker 2: sentiments against me. So at the end of the day, 91 00:05:37,839 --> 00:05:41,039 Speaker 2: you know, whether it's the original St. George's flag or 92 00:05:41,080 --> 00:05:45,440 Speaker 2: the updated version that is meant to unify and represent diversity, 93 00:05:45,480 --> 00:05:49,039 Speaker 2: inclusion for what is a diverse and inclusive United Kingdom, 94 00:05:49,080 --> 00:05:51,599 Speaker 2: whether people like it or not. We have a diverse 95 00:05:51,640 --> 00:05:55,720 Speaker 2: and inclusive United Kingdom full of people who represent the 96 00:05:55,800 --> 00:06:01,279 Speaker 2: country who are not you know, who are you know, immigrants, 97 00:06:01,320 --> 00:06:04,000 Speaker 2: including the people who play on the pitch and represent England. 98 00:06:04,720 --> 00:06:07,520 Speaker 4: So I don't see why this is so so so 99 00:06:07,680 --> 00:06:10,880 Speaker 4: far off it the people on the pitch, the England 100 00:06:10,920 --> 00:06:12,680 Speaker 4: men seam on the pitch who everybody's going to be 101 00:06:12,680 --> 00:06:15,400 Speaker 4: supporting in the summer are made up of a diverse 102 00:06:15,480 --> 00:06:16,280 Speaker 4: range of men. 103 00:06:17,880 --> 00:06:22,960 Speaker 1: Yeah, and in the flag okay, And indeed I think 104 00:06:23,000 --> 00:06:26,400 Speaker 1: it is, you know, quite a fascinating fact. I'm one 105 00:06:26,480 --> 00:06:29,680 Speaker 1: in six people in the UK. Now are people you 106 00:06:29,720 --> 00:06:32,880 Speaker 1: know who started life somewhere else, born somewhere else and 107 00:06:32,960 --> 00:06:35,160 Speaker 1: are now in the UK. So the UK is a 108 00:06:35,320 --> 00:06:38,760 Speaker 1: very diverse country. As you say, you played under the 109 00:06:38,800 --> 00:06:42,320 Speaker 1: Saint George's across one hundred and two times. How important 110 00:06:42,360 --> 00:06:45,880 Speaker 1: to you then is it as a symbol, because you know, 111 00:06:46,040 --> 00:06:49,520 Speaker 1: is it meaningful? Does it raise something important for you 112 00:06:49,600 --> 00:06:51,120 Speaker 1: that it's that it's changed? 113 00:06:51,240 --> 00:06:51,800 Speaker 2: Is it? You know? 114 00:06:51,800 --> 00:06:55,320 Speaker 1: How do you see that? Were you uncomfortable you using 115 00:06:55,360 --> 00:06:57,640 Speaker 1: that flag? As you say a lot of people see 116 00:06:57,680 --> 00:07:01,840 Speaker 1: the Saint George's Cross, as you say, is sometimes quite conflicted. 117 00:07:02,560 --> 00:07:05,200 Speaker 2: Well, I was very proud to represent England. You know, 118 00:07:05,320 --> 00:07:07,120 Speaker 2: I don't want to make it I don't want to 119 00:07:07,160 --> 00:07:08,800 Speaker 2: be I want to be very clear about that. I 120 00:07:08,839 --> 00:07:11,400 Speaker 2: was very proud to play for England and you know 121 00:07:11,640 --> 00:07:14,800 Speaker 2: the flag was something that I wore on my shirt 122 00:07:15,000 --> 00:07:18,240 Speaker 2: very proudly like everybody else. It wasn't something though that 123 00:07:18,320 --> 00:07:21,520 Speaker 2: I felt could never ever be changed. You know, passport 124 00:07:21,560 --> 00:07:23,920 Speaker 2: colors just changed recently, and you know, we all have 125 00:07:24,000 --> 00:07:27,360 Speaker 2: to get on with it, you know, you know, I 126 00:07:27,400 --> 00:07:30,680 Speaker 2: think you know, whether the flag stays in its original state, 127 00:07:30,760 --> 00:07:35,040 Speaker 2: whether it changes. I think ultimately there's a deeper issue here, 128 00:07:35,080 --> 00:07:38,720 Speaker 2: which is diversity and inclusion in the United Kingdom, and 129 00:07:39,160 --> 00:07:42,240 Speaker 2: some you know, Nike is making an attempt to reflect that, 130 00:07:42,880 --> 00:07:44,960 Speaker 2: and I don't think there's anything wrong with that. I 131 00:07:45,000 --> 00:07:48,600 Speaker 2: don't think that things changing should mean that, you know, 132 00:07:49,400 --> 00:07:51,960 Speaker 2: it should never be done. The flag has changed, it's 133 00:07:52,000 --> 00:07:55,640 Speaker 2: a playful update to represent diversity inclusion in this country. 134 00:07:55,920 --> 00:07:58,320 Speaker 2: The players on the pitch represent that too, by the way, 135 00:07:58,600 --> 00:08:01,480 Speaker 2: and I think it's hell. I think it's important to 136 00:08:01,920 --> 00:08:03,960 Speaker 2: reflect that. Now. If they want to change it back 137 00:08:04,000 --> 00:08:07,920 Speaker 2: to the original color, fine, you know, there's lots of 138 00:08:07,920 --> 00:08:11,560 Speaker 2: people that think that's great too. But let's not demonize 139 00:08:12,400 --> 00:08:19,200 Speaker 2: diversity inclusion. Let's not keep demonizing those changes, because it's 140 00:08:19,320 --> 00:08:22,800 Speaker 2: very dangerous when you start saying anything that represents divers 141 00:08:22,800 --> 00:08:26,800 Speaker 2: and inclusion is woke, anything that represents diversion inclusion is bad. 142 00:08:27,480 --> 00:08:31,200 Speaker 2: That makes nobody like me, a black woman who's represented 143 00:08:31,200 --> 00:08:35,160 Speaker 2: Englin one hundred and two times feel negative. That's a 144 00:08:35,200 --> 00:08:39,000 Speaker 2: negative message to somebody like me. 145 00:08:39,679 --> 00:08:42,960 Speaker 1: And indeed it's subtle, isn't it. It's quite layered because 146 00:08:43,040 --> 00:08:47,679 Speaker 1: Nike also says this is both both about inclusivity and 147 00:08:47,720 --> 00:08:54,120 Speaker 1: about diversity, but also about throwing back and recalling England's history, 148 00:08:54,160 --> 00:08:58,559 Speaker 1: because they've talked about those colors being the training giar 149 00:08:58,600 --> 00:09:02,480 Speaker 1: that was worn by the ninety six England World Cup 150 00:09:02,520 --> 00:09:05,760 Speaker 1: winning team at least in their training. So they also 151 00:09:05,840 --> 00:09:08,520 Speaker 1: kind of have brought in a number of elements. So 152 00:09:08,520 --> 00:09:10,600 Speaker 1: it's layer, doesn't it, James. 153 00:09:11,240 --> 00:09:13,680 Speaker 3: It is. I mean they would sort of point to 154 00:09:13,720 --> 00:09:15,560 Speaker 3: that kit being sort of a historical thing before they 155 00:09:15,559 --> 00:09:18,880 Speaker 3: would bring up diversity. Caroline, I mean any of that. Look, 156 00:09:19,120 --> 00:09:22,840 Speaker 3: you are an extremely storied England player, but you're also 157 00:09:22,920 --> 00:09:25,280 Speaker 3: a football executive. You know, you have a career outside 158 00:09:25,280 --> 00:09:27,680 Speaker 3: of just playing the game. Do you see this as 159 00:09:28,080 --> 00:09:31,160 Speaker 3: good business for Nike and for the England team? 160 00:09:31,880 --> 00:09:33,640 Speaker 2: Well, I think I think that will depend on the 161 00:09:33,679 --> 00:09:36,040 Speaker 2: amount of people that want to buy the shirt without 162 00:09:36,400 --> 00:09:40,640 Speaker 2: you know, not necessarily you know, having any opposition to 163 00:09:40,679 --> 00:09:43,160 Speaker 2: the change of the flag. I mean that's yet to see. 164 00:09:43,200 --> 00:09:47,480 Speaker 2: I know there's a position out against this, But you know, 165 00:09:47,640 --> 00:09:54,360 Speaker 2: I think sometimes we amplify the loud minority forgetting that 166 00:09:54,440 --> 00:09:58,080 Speaker 2: actually there's lots of people like me who don't really 167 00:09:58,200 --> 00:10:02,560 Speaker 2: you know, don't put that much emphasis on the flag 168 00:10:02,600 --> 00:10:04,640 Speaker 2: on the back of the shirt. We just support England 169 00:10:04,720 --> 00:10:07,160 Speaker 2: as we always have done, and we support the diverse 170 00:10:07,160 --> 00:10:10,360 Speaker 2: players on the pitch and that's what they represent. So 171 00:10:10,920 --> 00:10:14,600 Speaker 2: whether it's a good business case, I don't know. But look, 172 00:10:15,000 --> 00:10:20,600 Speaker 2: in sport, shirts are updated all of the time, like literally. 173 00:10:20,200 --> 00:10:22,679 Speaker 1: All the time, So get it into perspective. 174 00:10:24,080 --> 00:10:26,040 Speaker 2: Yeah, Like it's not like, oh my god, what unlike 175 00:10:26,080 --> 00:10:28,160 Speaker 2: you doing, Like they've changed the shirt. 176 00:10:28,160 --> 00:10:30,040 Speaker 4: Like as football shirts are. 177 00:10:30,040 --> 00:10:32,280 Speaker 2: Changed all the time. And guess what when football shirts 178 00:10:32,280 --> 00:10:35,600 Speaker 2: are changed, lots of fans sometimes don't like it and 179 00:10:35,640 --> 00:10:39,800 Speaker 2: they make that known. You know, this this feels no 180 00:10:39,880 --> 00:10:42,280 Speaker 2: different to me. It just seems like there's quite a 181 00:10:42,320 --> 00:10:45,520 Speaker 2: nationalistic element to it that I think we need to 182 00:10:45,559 --> 00:10:46,800 Speaker 2: really really be careful of. 183 00:10:47,440 --> 00:10:50,720 Speaker 1: Yeah, look, this kit is for the Euros twenty twenty four. 184 00:10:50,800 --> 00:10:50,959 Speaker 2: Now. 185 00:10:51,000 --> 00:10:55,320 Speaker 1: The last Championship saw England players like Marcus Rashford receive 186 00:10:55,360 --> 00:10:59,240 Speaker 1: a torrent of racist abuse after England lost in that final. 187 00:11:00,120 --> 00:11:03,760 Speaker 1: Do you think that you know how much is English 188 00:11:03,760 --> 00:11:07,680 Speaker 1: football moving on with its problem with racism? There was 189 00:11:07,720 --> 00:11:12,120 Speaker 1: a lot of support for Rashford, but the racist abuse 190 00:11:12,400 --> 00:11:16,880 Speaker 1: was so significant. How much is that changing do you 191 00:11:16,920 --> 00:11:18,199 Speaker 1: think in English football? 192 00:11:19,640 --> 00:11:21,920 Speaker 2: I mean, I don't think it's changing. I think it's 193 00:11:21,920 --> 00:11:25,720 Speaker 2: still there and you wouldn't be surprised that, you know, 194 00:11:25,800 --> 00:11:28,560 Speaker 2: if we if we were to do an analysis of 195 00:11:28,600 --> 00:11:32,800 Speaker 2: the same people who are very angry about the diversity 196 00:11:33,400 --> 00:11:36,240 Speaker 2: and Inclusive flag are the same people that probably go 197 00:11:36,320 --> 00:11:39,000 Speaker 2: to England games and when Marcus Rashford or by Kayak 198 00:11:39,200 --> 00:11:42,520 Speaker 2: and miss the penalty racially abused him. I think there's 199 00:11:42,520 --> 00:11:45,920 Speaker 2: a link there and that's just the reality. That's the 200 00:11:45,920 --> 00:11:49,240 Speaker 2: same called reality of it. Now, what happens to those 201 00:11:49,240 --> 00:11:53,440 Speaker 2: people when they they decide to racially abuse English players 202 00:11:54,160 --> 00:11:59,240 Speaker 2: is what I care more about. So punishments, consequences, bands, 203 00:11:59,559 --> 00:12:02,240 Speaker 2: you can will come to an England game again. If 204 00:12:02,240 --> 00:12:05,839 Speaker 2: you're online racially abusing players, you can never You will 205 00:12:05,880 --> 00:12:09,880 Speaker 2: be arrested and the digital police will will will find you. 206 00:12:10,320 --> 00:12:12,440 Speaker 2: That's what I care about, and that's where I think 207 00:12:12,480 --> 00:12:14,800 Speaker 2: progress has to be made and continue to be made 208 00:12:15,160 --> 00:12:19,040 Speaker 2: to make sure that we are punishing and we are 209 00:12:19,240 --> 00:12:24,080 Speaker 2: highlighting that there is no tolerance whatsoever for racism against 210 00:12:24,080 --> 00:12:28,080 Speaker 2: England players who represent the country any other I. 211 00:12:28,000 --> 00:12:29,720 Speaker 3: Want to come back to something you were saying about 212 00:12:29,720 --> 00:12:32,560 Speaker 3: who this whole conversation is speaking to, and you were 213 00:12:32,600 --> 00:12:35,280 Speaker 3: saying you weren't sure that Kiss Starmer is speaking to 214 00:12:35,400 --> 00:12:38,080 Speaker 3: black women like you. We've been talking a lot on 215 00:12:38,080 --> 00:12:40,680 Speaker 3: this podcast in recent weeks about the position of women 216 00:12:40,720 --> 00:12:42,719 Speaker 3: in color in public life. You know, we've recently seen 217 00:12:42,760 --> 00:12:46,160 Speaker 3: comments from Tory Dona Frank Hester about Dan Abbotts. We've 218 00:12:46,160 --> 00:12:48,520 Speaker 3: seen the Duran Laurence saying that she is Labour's race 219 00:12:48,559 --> 00:12:52,680 Speaker 3: advisor doesn't feel listened to. Do you feel to ask 220 00:12:52,679 --> 00:12:56,000 Speaker 3: you directly that Kiss Starmer is speaking to people like you? 221 00:12:56,880 --> 00:12:59,920 Speaker 2: Yeah, I think I think Kiers Starmer, you know, I 222 00:13:00,320 --> 00:13:03,320 Speaker 2: like this. I think a lot of what he has 223 00:13:03,400 --> 00:13:07,040 Speaker 2: said in terms of what the direction of the country is, 224 00:13:07,840 --> 00:13:11,720 Speaker 2: you know, I agree with it of it's valid. I 225 00:13:11,720 --> 00:13:15,160 Speaker 2: think when it comes to race relations, there's probably more 226 00:13:16,960 --> 00:13:22,640 Speaker 2: agreements across party than there is disagreements. And I think 227 00:13:22,720 --> 00:13:27,360 Speaker 2: the recognition, the recent recognition that actually it is absolutely 228 00:13:27,400 --> 00:13:32,640 Speaker 2: unacceptable to have Tory donors a Tory donor, Frank Hester 229 00:13:33,920 --> 00:13:36,880 Speaker 2: suggesting that Dian Abbott, a black woman in public life 230 00:13:36,920 --> 00:13:42,320 Speaker 2: should be shot that that in itself means that I 231 00:13:42,440 --> 00:13:46,480 Speaker 2: feel safe or safer that politicians are calling it out 232 00:13:46,480 --> 00:13:50,080 Speaker 2: for what it is and are suggesting that the consequences 233 00:13:50,160 --> 00:13:53,480 Speaker 2: need to come of it. So, you know, there are 234 00:13:53,520 --> 00:13:56,240 Speaker 2: always things that you'll disagree on with, you know, with 235 00:13:56,240 --> 00:13:59,360 Speaker 2: with politics, and there's some things you agree on. And 236 00:13:59,640 --> 00:14:02,040 Speaker 2: that's where do I stand with Jeff Arma. You know, 237 00:14:02,200 --> 00:14:05,120 Speaker 2: I think there's some great things that he says on 238 00:14:05,160 --> 00:14:07,559 Speaker 2: this occasion with regards to the flag. I don't agree 239 00:14:08,160 --> 00:14:11,640 Speaker 2: because I don't think there's anything wrong with representing diverse 240 00:14:11,679 --> 00:14:14,280 Speaker 2: and inclusion in the UK. It's a very important issue 241 00:14:14,440 --> 00:14:15,960 Speaker 2: and as I've said, it go back to it the 242 00:14:16,000 --> 00:14:17,880 Speaker 2: players on the pitch that we're going to be cheering 243 00:14:18,520 --> 00:14:21,320 Speaker 2: represent diversity inclusions on. 244 00:14:21,200 --> 00:14:25,000 Speaker 3: That though this whole debate, you yourself have faced a 245 00:14:25,000 --> 00:14:27,160 Speaker 3: lot of abuse in the public just in recent weeks. 246 00:14:27,160 --> 00:14:30,160 Speaker 3: In fact, we've seen you know, MPs like Dan Abbert 247 00:14:30,240 --> 00:14:33,480 Speaker 3: do get massive amounts of public abuse as a high 248 00:14:33,520 --> 00:14:35,680 Speaker 3: profile successful black women. Do you think we need to 249 00:14:35,720 --> 00:14:38,760 Speaker 3: change the way we have these kinds of conversations, especially 250 00:14:38,880 --> 00:14:40,560 Speaker 3: heading into a general action where there it's going to 251 00:14:40,560 --> 00:14:44,560 Speaker 3: be massive amounts of social media conversations, lots of abuse, 252 00:14:44,640 --> 00:14:46,240 Speaker 3: fake news thrown around. Do you think we need to 253 00:14:46,280 --> 00:14:49,040 Speaker 3: have to have a conversation about how we address that, 254 00:14:49,200 --> 00:14:51,360 Speaker 3: deal with it, what kind of laws there are around it? 255 00:14:52,320 --> 00:14:54,440 Speaker 2: Well, I don't actually think you can deal with these 256 00:14:54,480 --> 00:14:58,520 Speaker 2: things without calling it out and without amplifying it to 257 00:14:58,640 --> 00:15:02,160 Speaker 2: some extent. That's the only way that the people guilty 258 00:15:02,240 --> 00:15:09,240 Speaker 2: of it how responsible. So it's part of my strategy 259 00:15:09,280 --> 00:15:13,960 Speaker 2: and tactic, often particularly online, to expose these people and 260 00:15:14,000 --> 00:15:16,760 Speaker 2: to say, well, you know, here we are this man 261 00:15:17,400 --> 00:15:20,160 Speaker 2: or this woman has said, you know this racist thing 262 00:15:20,240 --> 00:15:23,160 Speaker 2: to me, have a look at it. Everybody have a look, 263 00:15:23,880 --> 00:15:28,400 Speaker 2: and then that person, you know, quickly deletes their accounts 264 00:15:30,200 --> 00:15:34,840 Speaker 2: or deletes the comments. So you know, in life, if 265 00:15:34,880 --> 00:15:39,760 Speaker 2: you do something wrong and you face the consequences. 266 00:15:39,000 --> 00:15:41,240 Speaker 4: Of it, everybody else looks at that and goes, well, 267 00:15:41,240 --> 00:15:41,720 Speaker 4: I'm not going. 268 00:15:41,640 --> 00:15:45,520 Speaker 2: To do that. And that's that's that's that's. 269 00:15:45,400 --> 00:15:46,080 Speaker 4: Where we're at. 270 00:15:46,160 --> 00:15:48,600 Speaker 2: You know, it is too easy at this moment in time, 271 00:15:49,000 --> 00:15:54,960 Speaker 2: particularly on x on social media, to racially abuse, use 272 00:15:55,000 --> 00:16:00,440 Speaker 2: sexist and misogialistic language towards black women, And the way 273 00:16:00,480 --> 00:16:04,480 Speaker 2: to deal with that is to identify who these people 274 00:16:04,520 --> 00:16:08,080 Speaker 2: are hiding behind these accounts to call it out and 275 00:16:08,160 --> 00:16:11,520 Speaker 2: so everybody understands what racism is, and everybody understands what 276 00:16:11,560 --> 00:16:15,480 Speaker 2: sexism of misogyny is and hold those people responsible in accouncil. 277 00:16:16,560 --> 00:16:20,040 Speaker 1: That was any Honor Aluko, who is the British Nigerian 278 00:16:20,280 --> 00:16:25,480 Speaker 1: football former player, currently executive and broadcaster, speaking to us 279 00:16:25,520 --> 00:16:28,600 Speaker 1: on Bloomberg Radio to Bloomberg's James Wilcock and I