WEBVTT - Why We Hate Pt. 2 (Dr. Ibram X. Kendi recap)

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<v Speaker 1>Hey y'all, Hey, and welcome back to Let's Red Table

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<v Speaker 1>that I'm Tracy t Rowe and um Klara Pressley and

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<v Speaker 1>I'm so glad that we're back to share the second

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<v Speaker 1>half of our conversation with Ernest Krim the Third and

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<v Speaker 1>Dr Susan. Listen, yes, listen. If you have not heard

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<v Speaker 1>part one, pause the episode right now, scroll along back

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<v Speaker 1>using whichever app you use, and listen to last week's

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<v Speaker 1>episode because it was really impactful. The discussion about the

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<v Speaker 1>Red Table Talk episode of Psychology of Hate was one

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<v Speaker 1>for the books. Yes it was. And today we're sharing

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<v Speaker 1>part two. We will dive even deeper into the topic

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<v Speaker 1>shared at the Red Table and our guests personal experiences

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<v Speaker 1>fighting against hate. Who It's a lot, but let's get

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<v Speaker 1>into it. Dia explained that she used racism as an

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<v Speaker 1>issue of the heart, and she said hate it's not

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<v Speaker 1>something that you can confront with my foxts against your facts,

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<v Speaker 1>because it's emotional. You have to be able to reach

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<v Speaker 1>some these heart So, Earnest, you gave a historical context

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<v Speaker 1>to issues of the present day, so you're coming at

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<v Speaker 1>these issues from a different way from Dia. But what

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<v Speaker 1>results have you seen from teaching your students and others

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<v Speaker 1>true black history. So something really interesting about my teaching

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<v Speaker 1>experience is I've taught in the diverse environment. So my

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<v Speaker 1>intention initially was I'm going to teach all black kids

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<v Speaker 1>all the time. And I quickly realized that I'm in America.

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<v Speaker 1>The overarching goal is to do that because I know

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<v Speaker 1>what this means to us. But I always say, now, like,

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<v Speaker 1>I'm teaching to black people, but if you have a

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<v Speaker 1>ear and a heart for you can listen in too.

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<v Speaker 1>But just know it's not gonna always be for you.

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<v Speaker 1>So I taught at a school where it was like

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<v Speaker 1>predominantly Hispanic. You have kids who undocumented, white kids who

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<v Speaker 1>lived in the rural town. It looked like the South

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<v Speaker 1>in a lot of ways. White kids who live in

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<v Speaker 1>urban environments, White kids who had a lot of money,

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<v Speaker 1>Black kids who had a lot of money, black kids

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<v Speaker 1>who didn't. So I was in a diverse environment racially

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<v Speaker 1>and economically. And one of the things I realized, and

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<v Speaker 1>this is the premise of my book, actually, and this

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<v Speaker 1>is a study done by a professor at Harvard and

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<v Speaker 1>the University of Pittsburgh and says that when black children

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<v Speaker 1>I talked to have racial pride. They performed better academically,

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<v Speaker 1>so like you can really put you can put something

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<v Speaker 1>on these teachings. We are implicitly and sometimes explicitly talked

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<v Speaker 1>to believe that we are inferior. This has been stated

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<v Speaker 1>several times today in on the episode, and white children

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<v Speaker 1>are implicitly and explicitly taught that they are superior. We

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<v Speaker 1>have to consciously nip that in the book. I've had

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<v Speaker 1>kids tell me and I'm glad I have this in

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<v Speaker 1>my phone under favorites because I have to show this

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<v Speaker 1>in people for testimonial sometimes because sometimes people think you're

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<v Speaker 1>just talking to talk, right. I had a young man

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<v Speaker 1>reach out to me, he said, Mr Krem, I wanted

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<v Speaker 1>to tell you your content really helped me, especially throughout

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<v Speaker 1>my chemotherapy, learning about the history of America, especially with

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<v Speaker 1>being Jamaican in America myself learning about this interest and

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<v Speaker 1>keep doing what you're doing. Appreciated and much love to you.

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<v Speaker 1>I had somebody tell me that love your videos. They

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<v Speaker 1>give me a sense of pride I've never had before.

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<v Speaker 1>When I was on Games podcast with my brother John Lucas,

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<v Speaker 1>like we worked together, we are helping kids get into

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<v Speaker 1>HBCUs Ivy League schools, top schools like USC or going

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<v Speaker 1>to entrepreneurship. If they want, we're giving them scholarship money.

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<v Speaker 1>A lot of this oftentimes is helping kids realize that

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<v Speaker 1>they have the potential to do something. But going back

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<v Speaker 1>to my previous point, I've had white students tell me

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<v Speaker 1>that I made a difference and I never thought I would,

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<v Speaker 1>just being really after my first or second year teacher,

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<v Speaker 1>I had a white child. This boy lived in a

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<v Speaker 1>neighboring town, Confederate flag, all of that. Kids you not

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<v Speaker 1>in class, kid was great, right, but online you have

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<v Speaker 1>the Confederate thing. He sent me a message one time

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<v Speaker 1>it was like, Mr Cram, you are the only teacher

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<v Speaker 1>that ever believed in me only, and you're the reason

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<v Speaker 1>why I passed my exam to get into the military. Parents,

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<v Speaker 1>I'm I'm teaching the online black history course. Now. I

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<v Speaker 1>have a parent who's from Philly, but she had to move.

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<v Speaker 1>I believe it was Montana or Wyoming, one of those

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<v Speaker 1>states we always forget about. Don't get mad at me

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<v Speaker 1>if you're listening from no faith, no offense. I'm just

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<v Speaker 1>saying no respect. But she was saying that she loved

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<v Speaker 1>my class because our child is able to learn from

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<v Speaker 1>a black educator who's teaching her these important principles, and

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<v Speaker 1>she's able to be in an environment with other black

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<v Speaker 1>children at the same time. She said, she's learning so much.

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<v Speaker 1>She said, it's almost like the stories you hear when

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<v Speaker 1>you're growing up, like the stories that your family passed down,

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<v Speaker 1>and you can give you courage or it can deflate you.

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<v Speaker 1>And what I'm doing with history is saying we've dealt

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<v Speaker 1>with some horrible things and some amazing things, but at

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<v Speaker 1>the end of the day, we've countered this before. We

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<v Speaker 1>just have to remind ourselves of what was done and

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<v Speaker 1>recreate that in this generation. Yes, yes, yes, no, I

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<v Speaker 1>love that. That was actually my next question. Have you

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<v Speaker 1>seen others involved in real time? And have you been

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<v Speaker 1>in one interaction that shifted someone's mindset? And when I'm

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<v Speaker 1>hearing I feel like I had a little revelation going

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<v Speaker 1>back to of the person who wanted to see that

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<v Speaker 1>fear in someone's eyes. And then like you said, that

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<v Speaker 1>boy was Confederate in one place, but really listening in

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<v Speaker 1>another space, it's like just that false security. I think

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<v Speaker 1>we all want to be affirmed and revered and acknowledged

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<v Speaker 1>and just seen and you're helping people to see that.

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<v Speaker 1>You're helping me see that just right here in this

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<v Speaker 1>and Tracy, I told you too, like I'm constantly evolving

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<v Speaker 1>and learning and unlearning just what I thought I knew.

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<v Speaker 1>And it's a great place to be in. I hope

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<v Speaker 1>everyone's having the same types of revelations as they're listening in,

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<v Speaker 1>because this is all key say. I think the key

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<v Speaker 1>is something I've learned a whole teaching and diverse environments is,

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<v Speaker 1>especially if you're teaching like a white child that comes

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<v Speaker 1>from a history of this is you have to understand

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<v Speaker 1>that these people are individuals and like Dr Gleason experienced,

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<v Speaker 1>like they did not do what was done, but they

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<v Speaker 1>were born into an environment in which it was done.

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<v Speaker 1>Kids are born into an unequal world, and they're born

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<v Speaker 1>into a world and which they've taught that certain people

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<v Speaker 1>have more because they are more, and other people have

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<v Speaker 1>less because there are less. And then as they sort

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<v Speaker 1>of come of age and people start telling them that

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<v Speaker 1>the source of their struggles are those other people who

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<v Speaker 1>don't look like them, that causes them to them hate them.

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<v Speaker 1>So in a way of kids in our society, we

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<v Speaker 1>almost provide them with this unfortunate foundation to hate. So

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<v Speaker 1>you have to make sure you're teaching them the facts

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<v Speaker 1>and removing them individually, but also understanding and letting them

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<v Speaker 1>know that they have the capacity to benefit from those

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<v Speaker 1>tragedies or do something to change the course of history.

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<v Speaker 1>And one of the things that I think is very important.

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<v Speaker 1>I think a Dr. Kenney touched on this as well,

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<v Speaker 1>is making sure that whenever we show our black children

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<v Speaker 1>the negativity that happened, you counter it and show them

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<v Speaker 1>people who fault. And the same thing has to also

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<v Speaker 1>be done if you're teaching a white child that too,

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<v Speaker 1>because if you're going to constantly see that if you

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<v Speaker 1>want to help, but you never see yourself helping, now

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<v Speaker 1>you should have the capacity. So I can still do this,

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<v Speaker 1>but we're talking children, it would make it difficult to

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<v Speaker 1>see how you fit into this puzzle. Right, true, I

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<v Speaker 1>want to acknowledge that the fear has been the common denominator.

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<v Speaker 1>It was true for Jeff, it was true for Jeff's grandfather,

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<v Speaker 1>It was true for the quote unquote Harasser that you

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<v Speaker 1>had earnest the fear and the trauma right from whatever

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<v Speaker 1>someone experienced has translated or manifested itself into trauma for

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<v Speaker 1>someone else. What I love in this is that for you, Earnest,

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<v Speaker 1>you have literally taken your traumatic experience, and the experience

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<v Speaker 1>literally propelled you to the forefront and positioned you for

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<v Speaker 1>your purpose. When you can have students from every socio

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<v Speaker 1>economic background and from every creed and from every race

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<v Speaker 1>and color tell you what you're doing has moved them

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<v Speaker 1>and shifted their mindsets, you're really truly walking in your purpose.

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<v Speaker 1>That is phenomenal. Appreciate that, and the real time will

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<v Speaker 1>pay dividends beyond our existence. Right the people that you touched,

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<v Speaker 1>those fresh hearts that are open to the change, will

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<v Speaker 1>then share that with their friends, and then their family

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<v Speaker 1>members and their neighbors, and it will literally become a

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<v Speaker 1>snowball of goodness and hope, because that's what we really need.

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<v Speaker 1>I'm just grateful that you're doing this, and I'm grateful

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<v Speaker 1>that you're sharing with us, and that you're here at

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<v Speaker 1>this virtual red table. It's so important. Thank you for

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<v Speaker 1>sharing that. Jeff said that all it took for him

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<v Speaker 1>to change was finally experiencing a one on one interaction

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<v Speaker 1>with an actual person for I'm a group that he hated.

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<v Speaker 1>When she was talking to me about how she felt

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<v Speaker 1>as a child, how racism, how hatred made her feel

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<v Speaker 1>diminished or less than. Something inside of me snapped, Susan,

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<v Speaker 1>how have your connections or relationships that you've had with

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<v Speaker 1>people who didn't and don't have the same background as

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<v Speaker 1>you shaped your point of view. I can go all

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<v Speaker 1>the way back to my ninth grade birthday party, right

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<v Speaker 1>where I invited all the kids who had come to

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<v Speaker 1>the first and second grade party, who were all white.

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<v Speaker 1>It was schools had just been desegregated in nineteen seventy

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<v Speaker 1>in Georgia and across the South, And we got ready.

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<v Speaker 1>My mama put out the dog right, she had the

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<v Speaker 1>crystal punch bowl with the sherbet, two sheet cakes. We

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<v Speaker 1>were ready to celebrate. I was counting my lute in

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<v Speaker 1>my head. And I invited a new friend who I

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<v Speaker 1>had met in third grade. Her name was a Lisa.

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<v Speaker 1>And the day of the party came, and the time

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<v Speaker 1>for the party arrived, and no one had come into

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<v Speaker 1>the driveway. And I sat on the porch and I,

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<v Speaker 1>you know, did I take my cootie shot? What did

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<v Speaker 1>I do? What happened? What happened? And my mom's getting

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<v Speaker 1>phone calls inside the house, and what she's being told is, oh,

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<v Speaker 1>my goodness, we just forgot that we had this event

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<v Speaker 1>and we're not gonna be able to come to the party.

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<v Speaker 1>And these are folks we went to church with. And

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<v Speaker 1>then a car pulled into the driveway and it was

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<v Speaker 1>Lisa and she got out and I was a tomboy,

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<v Speaker 1>so I was, you know, whatever, and some messed up

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<v Speaker 1>blue jeans and she had this lovely like apricot confection

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<v Speaker 1>of ruffles and she just looked fabulous immediately, like again,

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<v Speaker 1>I don't even know I'm why am i and what

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<v Speaker 1>am I doing? She's so much better than I am.

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<v Speaker 1>And in that moment, my mother could have done a

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<v Speaker 1>lot of things. She could have been rude to Lisa

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<v Speaker 1>because she's been told that now her child is her

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<v Speaker 1>sona and Garda, because she's invited a black child to

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<v Speaker 1>her party. She could have waited until afterwards and said

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<v Speaker 1>we probably ought not invite folks like that. Over again,

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<v Speaker 1>that's not what my mama did. What my mama did

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<v Speaker 1>it was to say, that's just more cake for y'all.

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<v Speaker 1>Oh my gosh, I love your mama. I know that

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<v Speaker 1>is the best thing ever. Do you hear me because

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<v Speaker 1>you were getting ready to have a wang dang doodle,

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<v Speaker 1>two sheet cakes and it's good crystal punch. That's a

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<v Speaker 1>real party. I don't know. You just can't get it

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<v Speaker 1>better than that ninth grade here in the South. You

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<v Speaker 1>just that mean you were ready to have a real

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<v Speaker 1>deal party. For me to try to wonder what was

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<v Speaker 1>her experience of that event, right, I don't know. She

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<v Speaker 1>was two grades ahead of me. She was a relative

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<v Speaker 1>of people that my brothers were friends with, which is

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<v Speaker 1>how I got But I needed to try to start

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<v Speaker 1>to wonder how did that affect her? And then in

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<v Speaker 1>twelfth grade, Alison Williams just spectacular person, beautiful human being,

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<v Speaker 1>and she was the first black student to win the

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<v Speaker 1>Miss Evans High School pageant, and I was so excited

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<v Speaker 1>for her. She was my good friend. And the annual

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<v Speaker 1>came out and normally the pageant winner would have been

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<v Speaker 1>splashed across the annual, and all they did was put

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<v Speaker 1>the picture of all of the women who were in

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<v Speaker 1>the pageant and a little corner shot of her right

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<v Speaker 1>and to see how devastated she was to not have

0:12:13.320 --> 0:12:15.280
<v Speaker 1>that celebrated in the way that all the white girls

0:12:15.320 --> 0:12:17.720
<v Speaker 1>who'd want it before had been celebrated, that empathy, the

0:12:17.760 --> 0:12:20.360
<v Speaker 1>ability to be able to start to see life through

0:12:20.520 --> 0:12:23.520
<v Speaker 1>her eyes and through Lisa's eyes, and then going forward

0:12:23.640 --> 0:12:26.280
<v Speaker 1>that this that kind of intimacy. It's not enough to

0:12:26.320 --> 0:12:28.760
<v Speaker 1>be proximant. It's not enough. It's not enough to be

0:12:28.800 --> 0:12:31.400
<v Speaker 1>working side by side. We have to get to know

0:12:31.480 --> 0:12:33.760
<v Speaker 1>each other's stories, we have to touch each other's hearts.

0:12:34.200 --> 0:12:36.280
<v Speaker 1>We've got to listen to what matters to us most.

0:12:36.320 --> 0:12:40.600
<v Speaker 1>And that's what's gonna change what we're dealing with. Were

0:12:40.840 --> 0:12:45.920
<v Speaker 1>those experiences, some of what you had that moved you

0:12:46.080 --> 0:12:48.920
<v Speaker 1>to create the Glistening Group. I've been lucky enough to

0:12:48.960 --> 0:12:51.640
<v Speaker 1>be in Mississippi now for twenty five years, and I

0:12:51.720 --> 0:12:54.720
<v Speaker 1>was the founding director of the Winter Institute for Racial

0:12:54.720 --> 0:12:58.600
<v Speaker 1>Reconciliation at the University of Mississippi, and through that job,

0:12:59.040 --> 0:13:02.480
<v Speaker 1>I helped to force Old Miss to acknowledge the so

0:13:02.559 --> 0:13:05.600
<v Speaker 1>called in quotation marks Old Miss it's the slavery term

0:13:05.760 --> 0:13:08.640
<v Speaker 1>to apologize for the exclusion of African Americans to the

0:13:08.679 --> 0:13:10.800
<v Speaker 1>University of Misissippi in two thousand two at the forty

0:13:10.880 --> 0:13:13.920
<v Speaker 1>anniversary of the of that riot, and that led to

0:13:14.240 --> 0:13:16.960
<v Speaker 1>being invited into Nishoba County on the fort anniversary of

0:13:16.960 --> 0:13:19.360
<v Speaker 1>the murders of the three civil rights workers there, James Cheney,

0:13:19.400 --> 0:13:22.440
<v Speaker 1>Andy Goodman, and Mickey Scharner, and I worked for eighteen

0:13:22.480 --> 0:13:25.240
<v Speaker 1>months with a multiracial group of folks to call for

0:13:25.320 --> 0:13:27.680
<v Speaker 1>justice in that case, then eventually led to the first

0:13:27.679 --> 0:13:31.280
<v Speaker 1>state conviction of the ringleader of the murders. But the

0:13:31.320 --> 0:13:35.000
<v Speaker 1>whole time I was there, the university tried to stop

0:13:35.120 --> 0:13:38.600
<v Speaker 1>me from doing that work. Right, the chancellor at the time,

0:13:38.640 --> 0:13:40.319
<v Speaker 1>while I was invited to n Scheba County, said you

0:13:40.400 --> 0:13:41.959
<v Speaker 1>can do tourism, but we don't really want you to

0:13:42.000 --> 0:13:46.760
<v Speaker 1>get involved in justice. Well, we don't get reconciliation without justice, sir.

0:13:47.040 --> 0:13:51.600
<v Speaker 1>That's right. Luckily, I had mentors and advocates who said,

0:13:51.640 --> 0:13:54.000
<v Speaker 1>you need to keep doing what you're doing, but after

0:13:54.040 --> 0:13:55.760
<v Speaker 1>a while, you just have to You have to leave

0:13:55.800 --> 0:13:57.640
<v Speaker 1>and go to a place where you can do good

0:13:57.640 --> 0:14:01.319
<v Speaker 1>work without having to fight somebody from stopping you to

0:14:01.480 --> 0:14:04.079
<v Speaker 1>trying to do the work. So that's why I've left

0:14:04.080 --> 0:14:09.240
<v Speaker 1>the university after twenty years and created this group. You

0:14:09.440 --> 0:14:12.880
<v Speaker 1>did not want to have to fight someone else so

0:14:13.040 --> 0:14:17.280
<v Speaker 1>that you could fight against something else bigger, exactly. Yeah,

0:14:17.400 --> 0:14:20.720
<v Speaker 1>I get it. That's good. Thank you. For the work

0:14:21.040 --> 0:14:23.840
<v Speaker 1>because it's important, and I can tell you, as a

0:14:23.840 --> 0:14:28.480
<v Speaker 1>woman of color, I get tired of hearing about what

0:14:28.520 --> 0:14:31.920
<v Speaker 1>we're supposed to do to change things. It is exhausting,

0:14:32.520 --> 0:14:37.120
<v Speaker 1>and so I am grateful that you recognize, not just recently,

0:14:37.200 --> 0:14:40.680
<v Speaker 1>it hasn't been this new awakening that you understood long

0:14:40.720 --> 0:14:44.760
<v Speaker 1>ago and far away, the impact and the hate and

0:14:44.880 --> 0:14:47.280
<v Speaker 1>what it does to a person. So I'm grateful that

0:14:47.360 --> 0:14:49.800
<v Speaker 1>you get it and that you identify that you need

0:14:49.840 --> 0:14:52.320
<v Speaker 1>to sit down and get some other white people at

0:14:52.360 --> 0:14:55.000
<v Speaker 1>the table for them to also identify and recognize they

0:14:55.000 --> 0:14:56.920
<v Speaker 1>need to make some efforts to I appreciate that, and

0:14:56.960 --> 0:14:59.200
<v Speaker 1>it's not a drop in the bucket to what needs

0:14:59.240 --> 0:15:01.120
<v Speaker 1>to be done, so there's plenty more work to do.

0:15:01.400 --> 0:15:03.280
<v Speaker 1>I'm really excited I get to share with you all

0:15:03.440 --> 0:15:05.240
<v Speaker 1>something that I haven't been able to tell anybody, which

0:15:05.240 --> 0:15:07.920
<v Speaker 1>is that for the last two years I've been leading

0:15:07.960 --> 0:15:12.240
<v Speaker 1>reconciliation conversations between the descendants of Arlington House, which was

0:15:12.360 --> 0:15:17.680
<v Speaker 1>Robert E. Lee's plantation WHOA. They have come together and

0:15:17.720 --> 0:15:19.800
<v Speaker 1>the first action they're going to take is there was

0:15:19.840 --> 0:15:22.640
<v Speaker 1>a bill that dropped last week jointly in the Senate

0:15:22.640 --> 0:15:26.360
<v Speaker 1>and the House to remove Robert E. Lee's name from

0:15:26.560 --> 0:15:30.000
<v Speaker 1>Arlington House because it's called Arlington House at Arlington Cemetery,

0:15:30.040 --> 0:15:33.400
<v Speaker 1>the Robert E. Lee Memorial, and the descendants have come

0:15:33.440 --> 0:15:36.280
<v Speaker 1>together to ask that name Robert E. Lee be removed

0:15:36.880 --> 0:15:39.880
<v Speaker 1>from the memorial so that all the stories of that

0:15:39.920 --> 0:15:42.920
<v Speaker 1>place can be told. So I encourage folks to reach

0:15:42.920 --> 0:15:45.440
<v Speaker 1>out to your your senators and your congressmen and get

0:15:45.440 --> 0:15:52.000
<v Speaker 1>on board with that vote. Yeah that's huge. Yeah, that's powerful.

0:15:52.640 --> 0:15:55.800
<v Speaker 1>That's Robert Lee is all around Richmond. Yeah. I thought

0:15:55.840 --> 0:15:58.440
<v Speaker 1>about you earlier when you were talking about that, right,

0:15:58.480 --> 0:16:01.280
<v Speaker 1>And this is the descendants of the persons at that pointation,

0:16:01.360 --> 0:16:04.440
<v Speaker 1>and the descendants of Roberty Lee the fifth has joined

0:16:04.440 --> 0:16:06.880
<v Speaker 1>that call to take that name off of that house.

0:16:08.560 --> 0:16:13.000
<v Speaker 1>I wish I could sit down with those standing in

0:16:13.160 --> 0:16:17.320
<v Speaker 1>his grave right now, don't you know so? And you

0:16:17.360 --> 0:16:21.080
<v Speaker 1>mean that in the most southern kind of way, in

0:16:21.080 --> 0:16:33.320
<v Speaker 1>in the most southern listen. Another topic that the people

0:16:33.360 --> 0:16:35.920
<v Speaker 1>at the Red Table got into was gun violence, and

0:16:36.000 --> 0:16:40.440
<v Speaker 1>we heard from forensic psychologist Jillian Peterson who explained that,

0:16:40.480 --> 0:16:43.120
<v Speaker 1>based on her research, mass shootings come from a person

0:16:43.200 --> 0:16:46.560
<v Speaker 1>blaming a group of people for their struggle and getting

0:16:46.600 --> 0:16:49.840
<v Speaker 1>revenge or making a statement in this way. So we

0:16:49.960 --> 0:16:53.520
<v Speaker 1>now collectively witnessed these shootings every day almost it feels

0:16:53.560 --> 0:16:56.320
<v Speaker 1>like when it's going down, but more often than we like.

0:16:56.560 --> 0:16:58.680
<v Speaker 1>And now we even have footage from cell phones and

0:16:58.720 --> 0:17:01.280
<v Speaker 1>things like that. People at this footage and they should

0:17:01.840 --> 0:17:04.600
<v Speaker 1>feel the same way, but they don't. People claim something happened.

0:17:04.600 --> 0:17:06.800
<v Speaker 1>They claimed this happened, they claimed they saw that. So

0:17:07.160 --> 0:17:10.399
<v Speaker 1>they do this by labeling these shootings differently based on

0:17:10.480 --> 0:17:13.240
<v Speaker 1>who is holding the gun and where the shooting happens,

0:17:13.400 --> 0:17:16.600
<v Speaker 1>or passing blame from guns to mental health and mental

0:17:16.600 --> 0:17:20.240
<v Speaker 1>health issues. Earnest, let me ask you, how has video footage.

0:17:20.760 --> 0:17:23.080
<v Speaker 1>We know you have some famous video footage, but how

0:17:23.119 --> 0:17:26.280
<v Speaker 1>has that affected these conversations? How would your situation have

0:17:26.359 --> 0:17:29.800
<v Speaker 1>even changed if there wasn't that footage available. Definitely it's

0:17:29.840 --> 0:17:34.240
<v Speaker 1>twofold because in one respect, speaking about racism, I think

0:17:34.320 --> 0:17:38.960
<v Speaker 1>that for the first time, we are collectively seeing the

0:17:39.119 --> 0:17:43.159
<v Speaker 1>racism that our ancestors dealt with for so long, just

0:17:43.280 --> 0:17:46.000
<v Speaker 1>in a different generation, of course. And when we're talking

0:17:46.040 --> 0:17:50.199
<v Speaker 1>about shootings personally, I feel as though it's retraumatizing us

0:17:50.240 --> 0:17:55.199
<v Speaker 1>collectively because that's one thing that all Americans. I believe

0:17:55.240 --> 0:17:58.200
<v Speaker 1>agree on that these things are tragic, even though oftentimes

0:17:58.200 --> 0:18:01.280
<v Speaker 1>it does not persuade people enough that change things legislatively.

0:18:01.760 --> 0:18:03.680
<v Speaker 1>When you hear about children, when you hear about people

0:18:03.680 --> 0:18:06.760
<v Speaker 1>in schools at parades, we can all relate because we

0:18:06.840 --> 0:18:11.399
<v Speaker 1>have black folks who were stolen with guns, traded for guns.

0:18:11.480 --> 0:18:14.199
<v Speaker 1>We have this land that was concrete with guns. We

0:18:14.280 --> 0:18:16.239
<v Speaker 1>all kind of have that in common a little bit.

0:18:16.320 --> 0:18:18.680
<v Speaker 1>We don't need to see the footage of the police

0:18:19.040 --> 0:18:22.840
<v Speaker 1>and volved Texas. We know how horrible they were in

0:18:22.880 --> 0:18:26.040
<v Speaker 1>that situation. It's re traumatizing us. And the same can

0:18:26.080 --> 0:18:28.040
<v Speaker 1>be said to when we see racist videos for black

0:18:28.080 --> 0:18:30.639
<v Speaker 1>folks that can re traumatize us. For white folks, for

0:18:30.680 --> 0:18:32.240
<v Speaker 1>those who want to know more than for a lot

0:18:32.240 --> 0:18:34.600
<v Speaker 1>of times, that can be their first time seeing something

0:18:34.680 --> 0:18:37.400
<v Speaker 1>like that. And I was envisioning this timetable. I want

0:18:37.400 --> 0:18:39.960
<v Speaker 1>to kind of make you all privy to so black

0:18:39.960 --> 0:18:42.680
<v Speaker 1>folks were brought here for the purpose of enslavement, even

0:18:42.680 --> 0:18:45.679
<v Speaker 1>beyond sixteen nineteen of the English colonies, fifteen twenty six

0:18:45.720 --> 0:18:48.320
<v Speaker 1>for the Spanish colonies in South Carolina, so we're talking

0:18:48.400 --> 0:18:52.280
<v Speaker 1>roughly three hundred plus years of enslavement. We get cameras,

0:18:52.280 --> 0:18:56.240
<v Speaker 1>photography around, they're more ubiquitous around eighteen fifties or sixties.

0:18:56.880 --> 0:19:00.600
<v Speaker 1>Chattow slavery conclude so called concludes in eighteen sixty five

0:19:00.600 --> 0:19:03.960
<v Speaker 1>wards I say transition to the prison. So we're talking

0:19:04.200 --> 0:19:09.480
<v Speaker 1>roughly ten to fifteen years of footage from enslavement. We

0:19:09.720 --> 0:19:12.520
<v Speaker 1>know how bad slavery is and we don't even have proof,

0:19:12.880 --> 0:19:16.280
<v Speaker 1>visually proved. Visual proof is what I mean, right, and

0:19:16.320 --> 0:19:19.600
<v Speaker 1>it's already traumatic. Imagine if we saw a video of

0:19:19.640 --> 0:19:23.480
<v Speaker 1>the Lashes, a video of Culture Kente getting whipped like that,

0:19:23.560 --> 0:19:25.719
<v Speaker 1>It's it's tough for me to watch. I get angry,

0:19:25.720 --> 0:19:27.399
<v Speaker 1>so I have to turn away when it comes on

0:19:27.440 --> 0:19:29.639
<v Speaker 1>a lot of times. Right, I watched Birth of a

0:19:29.720 --> 0:19:32.240
<v Speaker 1>Nation and was traumatized, and I was like, why why

0:19:32.280 --> 0:19:35.080
<v Speaker 1>did I watch that? Imagine what that turner went through,

0:19:35.240 --> 0:19:37.800
<v Speaker 1>and then imagine what he did and then what they

0:19:37.920 --> 0:19:40.560
<v Speaker 1>did to him. They were still passing his skull around

0:19:40.560 --> 0:19:44.080
<v Speaker 1>his recent as five years ago. I just can't imagine.

0:19:44.240 --> 0:19:47.760
<v Speaker 1>I just literally can't. Let me tell you to your point, Earnest,

0:19:48.160 --> 0:19:51.800
<v Speaker 1>there is a phenomenal historical place that you can go

0:19:51.880 --> 0:19:55.560
<v Speaker 1>to when you visit Memphis called Slave Haven. Enslave Haven.

0:19:55.560 --> 0:19:57.760
<v Speaker 1>It's a house. It was part of the underground railroad.

0:19:58.080 --> 0:19:59.960
<v Speaker 1>And if you go to Slave Haven. Dr Susan, I,

0:20:00.040 --> 0:20:03.639
<v Speaker 1>no you're not. You've been there, I know. And it

0:20:03.680 --> 0:20:08.560
<v Speaker 1>gives you the opportunity to go down into what we

0:20:08.600 --> 0:20:12.480
<v Speaker 1>would now call the basement or seller. It's real, it's

0:20:12.560 --> 0:20:15.679
<v Speaker 1>the actual space and it shows just a little like

0:20:15.840 --> 0:20:22.560
<v Speaker 1>one inch diameter whole that they had to breathe from

0:20:22.680 --> 0:20:28.119
<v Speaker 1>while they were literally in the underground railroad, participating, actively

0:20:28.200 --> 0:20:32.800
<v Speaker 1>engaged in trying to be free. Go in that space

0:20:34.119 --> 0:20:37.760
<v Speaker 1>and then come up and see those restraints that were

0:20:37.840 --> 0:20:40.920
<v Speaker 1>used on the next and on the hand, it's a lot,

0:20:41.680 --> 0:20:43.840
<v Speaker 1>it's a lot of trauma. And so when you start

0:20:43.920 --> 0:20:50.160
<v Speaker 1>talking about gun violence and mass shootings, I am absolutely

0:20:50.240 --> 0:20:54.719
<v Speaker 1>horrified when I see that happened period. But then the

0:20:54.800 --> 0:20:59.600
<v Speaker 1>way that it's labeled, the way that it's labeled when

0:20:59.600 --> 0:21:04.240
<v Speaker 1>we have the mass shootings is so different then the

0:21:04.280 --> 0:21:07.600
<v Speaker 1>way that it's labeled when we have gun violence that

0:21:07.680 --> 0:21:13.960
<v Speaker 1>happens allegedly between quote unquote gang members. So I just

0:21:15.000 --> 0:21:18.119
<v Speaker 1>I have a real hard time when it comes to

0:21:18.160 --> 0:21:21.359
<v Speaker 1>gun violence because people are getting killed every day by guns.

0:21:21.359 --> 0:21:25.160
<v Speaker 1>Like we said, right, we just know we have footage

0:21:25.160 --> 0:21:28.080
<v Speaker 1>of it. Now, we know we can see it. But

0:21:28.200 --> 0:21:30.720
<v Speaker 1>when there's a white man with the gun who goes

0:21:30.760 --> 0:21:35.119
<v Speaker 1>to a church and kills people, and after sitting with them,

0:21:35.240 --> 0:21:40.720
<v Speaker 1>he's walked out peacefully and then given something to eat.

0:21:40.880 --> 0:21:45.760
<v Speaker 1>Yet conversely, how many times have we seen footage of

0:21:45.880 --> 0:21:49.720
<v Speaker 1>someone who's just pulled over for an alleged traffic violation

0:21:50.560 --> 0:21:55.919
<v Speaker 1>and literally killed. That's gun violence too, And so I

0:21:56.040 --> 0:21:59.359
<v Speaker 1>just y'all can take this and go where you want

0:21:59.400 --> 0:22:02.000
<v Speaker 1>with it. I'm encouraging people who are listening to us

0:22:02.040 --> 0:22:04.199
<v Speaker 1>to send us emails and tell us more about what

0:22:04.240 --> 0:22:06.200
<v Speaker 1>you think, because this is not just the four of us.

0:22:06.240 --> 0:22:09.399
<v Speaker 1>It's a conversation we're all having. But I'm interested in

0:22:09.480 --> 0:22:18.560
<v Speaker 1>knowing how do we reconcile that who That's a tough one,

0:22:18.800 --> 0:22:21.320
<v Speaker 1>and you bring up some very important disparities and how

0:22:21.400 --> 0:22:23.840
<v Speaker 1>this is discussing, And it's something that being from Chicago,

0:22:23.920 --> 0:22:26.159
<v Speaker 1>when they have the mass shooting in Highland Park not

0:22:26.240 --> 0:22:31.160
<v Speaker 1>too long ago, and seeing that reaction versus the reaction

0:22:31.320 --> 0:22:33.800
<v Speaker 1>of what happens in Chicago, what I really hate is

0:22:33.840 --> 0:22:36.920
<v Speaker 1>when it happens in a white community, it's, oh, how

0:22:36.960 --> 0:22:40.520
<v Speaker 1>could this happen here? I can't believe this. Firstly, we

0:22:40.560 --> 0:22:43.000
<v Speaker 1>need to understand that the reason that community can be

0:22:43.040 --> 0:22:48.480
<v Speaker 1>perceived as safe is because of the violence that happened before. Okay,

0:22:48.520 --> 0:22:53.119
<v Speaker 1>like in any any community that's safe in America, proceeds

0:22:53.200 --> 0:22:57.080
<v Speaker 1>violence Like violence created the walls of the illusion of safety.

0:22:57.400 --> 0:22:59.879
<v Speaker 1>But when it's discussed in our neighborhoods, it's from this

0:23:00.000 --> 0:23:02.440
<v Speaker 1>standpoint of look at them left black on black crop,

0:23:02.680 --> 0:23:04.440
<v Speaker 1>look at no, no, no no. I just saw the

0:23:04.520 --> 0:23:06.960
<v Speaker 1>story recently, y'all. They were talking about the crime in

0:23:07.040 --> 0:23:09.120
<v Speaker 1>Austin on the West Side of Chicago and talking about

0:23:09.119 --> 0:23:11.560
<v Speaker 1>how it's the most violent neighborhood, and I retweeted and

0:23:11.560 --> 0:23:14.600
<v Speaker 1>I said, no, it's the neighborhood that's been inflicted with

0:23:14.680 --> 0:23:18.880
<v Speaker 1>systemic racism the most. The media never wants to give

0:23:18.960 --> 0:23:21.439
<v Speaker 1>us context. It's almost all y'all just tripping and do

0:23:21.520 --> 0:23:24.800
<v Speaker 1>better Black people. No, we didn't create this. We're in

0:23:24.840 --> 0:23:28.080
<v Speaker 1>a structure that's supposed to create what you see. The

0:23:28.160 --> 0:23:30.480
<v Speaker 1>system works the way it is, so we have to

0:23:30.640 --> 0:23:33.800
<v Speaker 1>dissect that bias, and we have to add this context

0:23:33.920 --> 0:23:37.240
<v Speaker 1>so we can understand the different ways in which violence manifests,

0:23:37.240 --> 0:23:39.840
<v Speaker 1>because it's not always the same route. We're dealing with

0:23:39.920 --> 0:23:42.280
<v Speaker 1>trauma on all ends. But when we talk about mental

0:23:42.320 --> 0:23:46.520
<v Speaker 1>health in our community, it's y'all be okay, try harder,

0:23:48.280 --> 0:23:50.800
<v Speaker 1>you always so strong? Yeah, I don't want to be

0:23:51.160 --> 0:23:57.400
<v Speaker 1>oh Man, right. Yeah. Dr Abram X Kendy and Dr

0:23:57.480 --> 0:24:01.040
<v Speaker 1>Jillian Peterson both said that the bird enough change should

0:24:01.119 --> 0:24:04.840
<v Speaker 1>not be put on the oppressed people. In fact, Dr

0:24:04.920 --> 0:24:10.520
<v Speaker 1>Kendy said, particularly in in white supremacist spaces, the people

0:24:10.840 --> 0:24:13.440
<v Speaker 1>who can be the most powerful are the white people.

0:24:14.160 --> 0:24:17.520
<v Speaker 1>If a white person stands up and says no, that's wrong,

0:24:18.240 --> 0:24:22.280
<v Speaker 1>there's going to be a certain level of respect to that. Susan,

0:24:22.560 --> 0:24:25.760
<v Speaker 1>in your work at the Glistened Group, do you find

0:24:25.920 --> 0:24:28.240
<v Speaker 1>you are able to reach the hearts and minds of

0:24:28.320 --> 0:24:31.280
<v Speaker 1>white people? And at the same time, how do you

0:24:31.400 --> 0:24:35.680
<v Speaker 1>ensure that you're approaching your work with humility and acknowledgement

0:24:35.800 --> 0:24:39.920
<v Speaker 1>of your privilege in these spaces. So I'm going to

0:24:40.040 --> 0:24:43.360
<v Speaker 1>tell you a story, because the neuroscientists tell us that

0:24:43.400 --> 0:24:46.639
<v Speaker 1>our brains respond more to story than to facts, and

0:24:46.760 --> 0:24:49.520
<v Speaker 1>that's how our work is effective. I was invited in

0:24:49.640 --> 0:24:53.000
<v Speaker 1>two thousand and five to help try to figure out

0:24:53.000 --> 0:24:56.920
<v Speaker 1>how to commemorate Emmetti and his murder by a group

0:24:56.920 --> 0:25:00.760
<v Speaker 1>of black elected officials, and they is a pastor in

0:25:00.800 --> 0:25:05.400
<v Speaker 1>the room, understandably some suspicious. This white chick comes over

0:25:05.440 --> 0:25:08.320
<v Speaker 1>from old miss and she thinks she's gonna help us

0:25:08.359 --> 0:25:12.680
<v Speaker 1>do something about emmattill and he waited till everyone else

0:25:12.720 --> 0:25:15.240
<v Speaker 1>has spoken, and he said, so, other than being here

0:25:15.280 --> 0:25:17.280
<v Speaker 1>to make money off the blood of a martyr, why

0:25:17.320 --> 0:25:23.000
<v Speaker 1>are you here? WHOA? And that's heavy, right, But he

0:25:23.080 --> 0:25:26.240
<v Speaker 1>had every right and maybe even the obligation to ask

0:25:26.400 --> 0:25:29.840
<v Speaker 1>that question. And my job was to sit there and

0:25:29.920 --> 0:25:34.320
<v Speaker 1>listen and take that because he had no reason to

0:25:34.359 --> 0:25:37.000
<v Speaker 1>trust me until I could maybe do some work that

0:25:37.040 --> 0:25:39.119
<v Speaker 1>would earn his trust. And that's what it took the

0:25:39.160 --> 0:25:41.760
<v Speaker 1>other folks who invited me there. So we invited her here.

0:25:41.800 --> 0:25:44.000
<v Speaker 1>She's just on this work in the show the County,

0:25:44.359 --> 0:25:45.960
<v Speaker 1>you know, so we want to give it a shot.

0:25:46.080 --> 0:25:49.159
<v Speaker 1>And so, thank goodness, unfortunately that folks were willing to

0:25:49.160 --> 0:25:52.080
<v Speaker 1>give me that shot. It's not personal to me, right,

0:25:52.240 --> 0:25:56.560
<v Speaker 1>I'm representing folks who have been traumatized and harmed and

0:25:56.600 --> 0:25:59.760
<v Speaker 1>colonized and all the things. Right, So that's my work

0:25:59.840 --> 0:26:02.280
<v Speaker 1>that I have to deal with. That's not not anybod

0:26:02.280 --> 0:26:07.399
<v Speaker 1>else's problem. So we wanted to move forward with an apology.

0:26:07.480 --> 0:26:09.760
<v Speaker 1>And there was a white man who was the largest

0:26:09.800 --> 0:26:12.399
<v Speaker 1>plantation owner in the Delta at the time, and he

0:26:12.440 --> 0:26:14.040
<v Speaker 1>said he wouldn't have anything to do with it. He

0:26:14.040 --> 0:26:16.639
<v Speaker 1>didn't have anything to apologize for. He didn't kill emat

0:26:16.720 --> 0:26:18.919
<v Speaker 1>till his parents didn't kill him at till he had

0:26:18.960 --> 0:26:22.160
<v Speaker 1>nothing to do with it. And the group was gonna

0:26:22.200 --> 0:26:24.520
<v Speaker 1>break apart, and a white woman in the group who

0:26:24.600 --> 0:26:27.159
<v Speaker 1>he trusted, asked him if he'd be willing to let

0:26:27.200 --> 0:26:29.720
<v Speaker 1>me come and visit with him, and he said, sure,

0:26:29.760 --> 0:26:32.320
<v Speaker 1>but she's not going to change my mind, really, so

0:26:32.480 --> 0:26:34.320
<v Speaker 1>that's okay. If you'll let me come visit with you,

0:26:34.359 --> 0:26:36.159
<v Speaker 1>that'll be great. So I drove over the hour and

0:26:36.160 --> 0:26:38.359
<v Speaker 1>a half. I went into his home with his wife,

0:26:38.359 --> 0:26:40.199
<v Speaker 1>and I said, just tell me what it was. What

0:26:40.240 --> 0:26:42.080
<v Speaker 1>was it like growing up here, What was it like

0:26:42.160 --> 0:26:45.520
<v Speaker 1>in the nineteen fifties when this happened. And he talked

0:26:45.560 --> 0:26:47.479
<v Speaker 1>about the pride that he felt of that community and

0:26:47.560 --> 0:26:50.320
<v Speaker 1>his lament that wasn't more advanced. There's not even a

0:26:50.320 --> 0:26:53.080
<v Speaker 1>traffic light in the county where this happened. And so

0:26:53.119 --> 0:26:56.400
<v Speaker 1>I listened to him talk about that love. Right two

0:26:56.400 --> 0:26:58.720
<v Speaker 1>hours I listened to him share stories with me, and

0:26:58.720 --> 0:27:02.000
<v Speaker 1>at the end, I said, Mr. Much Ner, you love

0:27:02.040 --> 0:27:05.520
<v Speaker 1>your community and you are sad that there hasn't been

0:27:05.520 --> 0:27:10.159
<v Speaker 1>more development. But there's a jury of twelve men that

0:27:10.200 --> 0:27:12.399
<v Speaker 1>stood up and said it was okay to kill a child,

0:27:12.680 --> 0:27:14.959
<v Speaker 1>to torture him overnight and kill him and throw him

0:27:14.960 --> 0:27:17.720
<v Speaker 1>in a river because he happened to be a black child.

0:27:18.560 --> 0:27:20.440
<v Speaker 1>And because y'all didn't stand up at the time and

0:27:20.480 --> 0:27:23.040
<v Speaker 1>say that that verdict was wrong, that's the opinion that

0:27:23.119 --> 0:27:26.720
<v Speaker 1>stands for this community. And why would anybody want to

0:27:26.720 --> 0:27:29.040
<v Speaker 1>put a traffic light here or any other business for

0:27:29.080 --> 0:27:32.080
<v Speaker 1>that matter, Why would anybody want to do that? So

0:27:32.119 --> 0:27:36.320
<v Speaker 1>in lesson, until somebody challenges that narrative from this community,

0:27:36.840 --> 0:27:40.399
<v Speaker 1>nothing is going to change. It's not fair, right, Sure,

0:27:40.480 --> 0:27:44.120
<v Speaker 1>you didn't do it. It's not fair, but is it right? Yeah,

0:27:44.160 --> 0:27:45.840
<v Speaker 1>it's right for you to stand up and say that

0:27:45.880 --> 0:27:48.560
<v Speaker 1>what was done in your name by citizens who were

0:27:48.600 --> 0:27:51.680
<v Speaker 1>duly elected to serve on a jury did in your name.

0:27:52.680 --> 0:27:54.399
<v Speaker 1>And so I handed him this statement that we had

0:27:54.400 --> 0:27:56.560
<v Speaker 1>written there was in a statement of apology, and he said,

0:27:56.640 --> 0:27:59.840
<v Speaker 1>give me the statement. I'm probably not gonna change it,

0:28:00.119 --> 0:28:02.159
<v Speaker 1>probably not gonna sign it, but give me the statement,

0:28:02.160 --> 0:28:04.080
<v Speaker 1>and I said absolutely, Just thank you for your time,

0:28:04.080 --> 0:28:07.160
<v Speaker 1>and I left. Two weeks later, we had a meeting

0:28:07.320 --> 0:28:09.840
<v Speaker 1>and he walked in and he said, we need to

0:28:10.240 --> 0:28:13.520
<v Speaker 1>pass this statement as a group. He entered the statement

0:28:13.600 --> 0:28:16.000
<v Speaker 1>into the group's record and said, please, let's vote for this.

0:28:16.080 --> 0:28:19.919
<v Speaker 1>And he'd only changed to words wow, But it was

0:28:20.000 --> 0:28:23.880
<v Speaker 1>listening to his story and taking him seriously and then

0:28:24.000 --> 0:28:28.520
<v Speaker 1>trying to share if you want this dream of your

0:28:28.560 --> 0:28:31.320
<v Speaker 1>community to be manifested, then you've got to do the

0:28:31.359 --> 0:28:33.520
<v Speaker 1>work that it's going to take to remove the obstacles

0:28:33.560 --> 0:28:39.280
<v Speaker 1>in place. I love that you're literally rewriting history. You're

0:28:39.360 --> 0:28:47.600
<v Speaker 1>correcting history with truth, and you're removing those blinders, those

0:28:47.720 --> 0:28:52.120
<v Speaker 1>rose colored glasses, those make believe fairytale stories people have

0:28:52.200 --> 0:28:55.160
<v Speaker 1>given themselves, and you are just giving it the raw,

0:28:55.360 --> 0:28:58.760
<v Speaker 1>unfiltered truth. That is what we need more of. We

0:28:58.800 --> 0:29:00.840
<v Speaker 1>need more truth, we need more treat more true, We

0:29:00.840 --> 0:29:02.840
<v Speaker 1>need more truth, and we need more white folks that

0:29:03.000 --> 0:29:05.720
<v Speaker 1>understand that we need black leadership. We need to listen

0:29:05.800 --> 0:29:07.920
<v Speaker 1>to black leadership. I haven't been able to do anything

0:29:07.920 --> 0:29:10.200
<v Speaker 1>that I've done without black leaders first preparing the way

0:29:10.240 --> 0:29:12.520
<v Speaker 1>for me to come into a community. You're both doing

0:29:12.560 --> 0:29:15.120
<v Speaker 1>great work to change how people think and treat each other.

0:29:15.160 --> 0:29:19.240
<v Speaker 1>But obviously none of us have our minds totally straight.

0:29:19.320 --> 0:29:21.200
<v Speaker 1>We can all kind of veer back and forth. We

0:29:21.240 --> 0:29:26.400
<v Speaker 1>all have our experiences, perspectives, even upbringings that shape certain biases.

0:29:26.480 --> 0:29:28.760
<v Speaker 1>So for both of you who are out here in

0:29:28.840 --> 0:29:31.520
<v Speaker 1>these streets during the work, how do you both work

0:29:31.600 --> 0:29:35.120
<v Speaker 1>to keep your biases in check and fight against them.

0:29:35.960 --> 0:29:40.000
<v Speaker 1>For me, it goes back to understanding that the purpose

0:29:40.560 --> 0:29:44.400
<v Speaker 1>of our system. Now, as an educator, I go to

0:29:44.440 --> 0:29:47.120
<v Speaker 1>the education system, the purpose is not for me to

0:29:47.240 --> 0:29:50.760
<v Speaker 1>be an empowered black man. So I have to start

0:29:50.800 --> 0:29:54.000
<v Speaker 1>from that basis and understand that potentially everything I learned

0:29:54.080 --> 0:29:56.120
<v Speaker 1>was a lie. And not to say that it was

0:29:56.320 --> 0:29:58.640
<v Speaker 1>factually a lot, but it was the facts were skewed

0:29:58.680 --> 0:30:01.120
<v Speaker 1>and used for a particular purpose. I'm not the person

0:30:01.400 --> 0:30:05.479
<v Speaker 1>I am today because of the K through twelve CPS system,

0:30:05.520 --> 0:30:07.360
<v Speaker 1>but I am the way I am because I eventually

0:30:07.400 --> 0:30:10.080
<v Speaker 1>went back and question everything. And Dr Kennedy spoke about

0:30:10.080 --> 0:30:13.360
<v Speaker 1>that about raising anti racist children. It's critical thinking. It's

0:30:13.400 --> 0:30:16.840
<v Speaker 1>forcing them to ask why. I always question why do

0:30:16.880 --> 0:30:19.200
<v Speaker 1>I think that, Why do I perceive that? And I

0:30:19.240 --> 0:30:21.080
<v Speaker 1>think the thing that I can say that probably all

0:30:21.080 --> 0:30:22.840
<v Speaker 1>of us can connect to was the fact that there's

0:30:22.840 --> 0:30:25.360
<v Speaker 1>a black American who descends from those who were enslaved.

0:30:25.360 --> 0:30:27.760
<v Speaker 1>You have a unique history because you don't know exactly

0:30:27.760 --> 0:30:30.760
<v Speaker 1>where you're from, Like I did the African ancestry tests,

0:30:30.920 --> 0:30:32.840
<v Speaker 1>but it still feels weird to not be able to

0:30:32.880 --> 0:30:35.200
<v Speaker 1>see like these were the people who were forced on

0:30:35.200 --> 0:30:38.400
<v Speaker 1>the ship or whatever. Right, So like there's a disconnect

0:30:38.400 --> 0:30:40.320
<v Speaker 1>in a lot of ways. We are unique in this

0:30:40.360 --> 0:30:43.000
<v Speaker 1>country because we have a lot of the African cultural normals,

0:30:43.040 --> 0:30:44.440
<v Speaker 1>but then we had to mix it up and we

0:30:44.480 --> 0:30:46.360
<v Speaker 1>had to hide it a little bit. So when I

0:30:46.400 --> 0:30:49.920
<v Speaker 1>was growing up, my perception of Africa was poverty, it

0:30:50.080 --> 0:30:53.600
<v Speaker 1>was sickness. Like I didn't learn about African school. We

0:30:53.680 --> 0:30:56.240
<v Speaker 1>took World history in high school. We started with ancient

0:30:56.280 --> 0:30:58.800
<v Speaker 1>Greece and Rome, not knowing that they went to Africa

0:30:58.840 --> 0:31:01.960
<v Speaker 1>to learn. I thought it just me. I always thought

0:31:01.960 --> 0:31:04.360
<v Speaker 1>why didn't they come get us? I was always like

0:31:04.400 --> 0:31:07.200
<v Speaker 1>a little upset, like how didn't they just come get us?

0:31:07.240 --> 0:31:11.440
<v Speaker 1>But okay, exactly why didn't they come get up? Because

0:31:11.440 --> 0:31:15.240
<v Speaker 1>there's the door of no return over there, and I'm like, yeah, yeah,

0:31:15.640 --> 0:31:20.280
<v Speaker 1>it's it's heavy. It's heavy. That is super heavy. I

0:31:20.320 --> 0:31:22.920
<v Speaker 1>had a friend, I believe it was sixth grade, yes,

0:31:23.000 --> 0:31:24.800
<v Speaker 1>sixth grade, and I'll talk about him in my book,

0:31:25.080 --> 0:31:29.120
<v Speaker 1>and he was Nigerian, directly from Africa. His family moved

0:31:29.160 --> 0:31:31.680
<v Speaker 1>to the white neighborhood where I was being bussed to

0:31:31.680 --> 0:31:35.360
<v Speaker 1>go to school. So that was my first time meeting

0:31:35.640 --> 0:31:38.840
<v Speaker 1>a black person who was from Africa. I didn't know

0:31:38.880 --> 0:31:41.000
<v Speaker 1>it at the time, but I was unlearning, and he

0:31:41.040 --> 0:31:43.880
<v Speaker 1>would mess with us a lot. There's actually a TikToker now.

0:31:44.000 --> 0:31:46.760
<v Speaker 1>She'll take like these real foolish comments people say about Africa.

0:31:46.800 --> 0:31:48.880
<v Speaker 1>They'll be like, they'll say that you all have air

0:31:48.920 --> 0:31:52.160
<v Speaker 1>conditioner in Africa, and she'll say, no, we don't. We

0:31:52.280 --> 0:31:54.520
<v Speaker 1>wait for the village elephants to come up. She'll say

0:31:54.520 --> 0:31:57.320
<v Speaker 1>something real stilly like she says with a straight face.

0:31:57.560 --> 0:31:59.800
<v Speaker 1>He would play with us like, oh, yeah, I got this,

0:32:00.000 --> 0:32:01.880
<v Speaker 1>that's from a line in our village, and just a

0:32:01.880 --> 0:32:04.400
<v Speaker 1>little stuff like that. And I was learning at the

0:32:04.440 --> 0:32:06.800
<v Speaker 1>same time, understanding that all I saw was the starving

0:32:06.880 --> 0:32:09.360
<v Speaker 1>kids commercials they show with the flies on their face.

0:32:09.360 --> 0:32:12.640
<v Speaker 1>That's all y'all showed us. That's all I saw about Africa.

0:32:12.880 --> 0:32:15.240
<v Speaker 1>We had so much in common that took me to college.

0:32:15.280 --> 0:32:17.280
<v Speaker 1>I want to take African courses and even now because

0:32:17.320 --> 0:32:20.800
<v Speaker 1>my primary focus is Black American history, I'm relearning. So

0:32:21.080 --> 0:32:23.680
<v Speaker 1>I look at that is I was taught wrong about myself.

0:32:23.920 --> 0:32:27.200
<v Speaker 1>We're all fed the same lines about each other and

0:32:27.200 --> 0:32:30.560
<v Speaker 1>talk about feeding. Say something. If you heard you need

0:32:30.600 --> 0:32:33.520
<v Speaker 1>to finish your food, don't waste food because children in

0:32:33.560 --> 0:32:38.680
<v Speaker 1>Africa's star people still say it right, left over slaves children.

0:32:39.280 --> 0:32:41.840
<v Speaker 1>But see that's the thing car that wasn't a leftoffer

0:32:41.920 --> 0:32:45.320
<v Speaker 1>slave thing. To me, that was like marketing genius. Well

0:32:45.520 --> 0:32:47.840
<v Speaker 1>in my mind as well, not only just because the

0:32:47.880 --> 0:32:50.400
<v Speaker 1>African kids, but also the level of the poverty that

0:32:50.480 --> 0:32:52.440
<v Speaker 1>we had. I say, left over slaves stuff because we

0:32:52.480 --> 0:32:54.200
<v Speaker 1>don't know where our next mail coming from. You better

0:32:54.200 --> 0:32:57.280
<v Speaker 1>finish all that food. Like that essence just in the

0:32:57.320 --> 0:33:00.480
<v Speaker 1>black community in general of finishing everything isn't just the

0:33:00.520 --> 0:33:02.880
<v Speaker 1>African kids. But I see exactly what you're saying. Like

0:33:03.120 --> 0:33:06.480
<v Speaker 1>either way, it was all wrong. Literally, we never had

0:33:06.520 --> 0:33:09.240
<v Speaker 1>an issue with food growing up. For me, that part

0:33:09.440 --> 0:33:12.240
<v Speaker 1>the issue was my mom used to say it, though,

0:33:12.400 --> 0:33:14.640
<v Speaker 1>you need to finish your clean your plate. The children

0:33:14.640 --> 0:33:17.719
<v Speaker 1>in Africa start but you're like, okay, how do we

0:33:17.800 --> 0:33:21.080
<v Speaker 1>get that the conditioning of and Susan helped me with

0:33:21.120 --> 0:33:23.080
<v Speaker 1>this as well? Do some white people feel like they

0:33:23.440 --> 0:33:26.320
<v Speaker 1>saved us? I've heard that before. This is actually a

0:33:26.360 --> 0:33:29.360
<v Speaker 1>better situation than which what we took you from. I've

0:33:29.360 --> 0:33:33.520
<v Speaker 1>heard that as wall. It transformed from our founding fathers, right,

0:33:33.680 --> 0:33:36.840
<v Speaker 1>all of whom were slave owners, from being argued as

0:33:36.840 --> 0:33:40.360
<v Speaker 1>being a necessary evil to being a positive good. There

0:33:40.440 --> 0:33:43.440
<v Speaker 1>was exactly that argument. By the time that abolitionists were saying, no,

0:33:43.520 --> 0:33:45.640
<v Speaker 1>we this is horrible, we need to stop this. The

0:33:45.760 --> 0:33:48.000
<v Speaker 1>response then was no, this is We've taken these in

0:33:48.080 --> 0:33:51.120
<v Speaker 1>quotation marks savages, right, and we brought them to this country,

0:33:51.120 --> 0:33:56.320
<v Speaker 1>and we have christianized them, etcetera, etcetera. And that mentality

0:33:56.480 --> 0:34:01.080
<v Speaker 1>certainly us down of nothing. Yeah, and you and we're

0:34:01.120 --> 0:34:03.720
<v Speaker 1>better for it on it. And there were scholars of

0:34:03.760 --> 0:34:07.040
<v Speaker 1>peace and molly in the fourth century BC. So don't

0:34:07.080 --> 0:34:10.239
<v Speaker 1>talk to me about bringing folks over with it. We

0:34:10.280 --> 0:34:13.319
<v Speaker 1>should have been learning and every indigenous culture that we

0:34:13.400 --> 0:34:17.120
<v Speaker 1>colonized and then killed all that wisdom. Dr Susan, how

0:34:17.120 --> 0:34:19.560
<v Speaker 1>do you keep your bias in check? We all have

0:34:19.760 --> 0:34:22.960
<v Speaker 1>biased minds. We get twenty to thirty million pieces of

0:34:22.960 --> 0:34:25.080
<v Speaker 1>information a second, and we can only process thirty to

0:34:25.160 --> 0:34:29.640
<v Speaker 1>forty pieces of information. So my brains make shortcuts. So

0:34:29.719 --> 0:34:32.799
<v Speaker 1>we understand that right and the way to deal with

0:34:32.840 --> 0:34:35.600
<v Speaker 1>them is acknowledged. That's how our brains work. We marry

0:34:35.600 --> 0:34:39.440
<v Speaker 1>that with socialization. Then that's where discrimination, where prejudice attitudes

0:34:39.480 --> 0:34:43.240
<v Speaker 1>come in. Jennifer Eberhardt is this amazing scholar at Stanford

0:34:43.239 --> 0:34:47.240
<v Speaker 1>talks about frictional theory that we just need to introduce friction.

0:34:47.280 --> 0:34:50.440
<v Speaker 1>When we have that thought, stop, take a beat, take

0:34:50.480 --> 0:34:53.200
<v Speaker 1>a breath, and ask yourself right the other way to

0:34:53.239 --> 0:34:54.680
<v Speaker 1>say it, which we use in our work. We have

0:34:54.800 --> 0:34:57.399
<v Speaker 1>guide posts for how to change the way we talk

0:34:57.440 --> 0:35:01.120
<v Speaker 1>about things different conversational norms and Parker Palmer introduce this

0:35:01.200 --> 0:35:04.239
<v Speaker 1>when things get difficult to turn to wonder. When you

0:35:04.280 --> 0:35:07.200
<v Speaker 1>find yourself hearing something and you're starting to shut down,

0:35:07.760 --> 0:35:10.440
<v Speaker 1>ask yourself, I wonder what happened to that person that

0:35:10.480 --> 0:35:13.399
<v Speaker 1>brought them to that place? Or I wonder what my

0:35:13.480 --> 0:35:16.680
<v Speaker 1>own reaction is teaching me? Then I need to learn.

0:35:16.800 --> 0:35:21.480
<v Speaker 1>So turning to wonder, introducing friction. Being humble, I was

0:35:21.600 --> 0:35:24.520
<v Speaker 1>driving with my former partner who is a black man.

0:35:24.880 --> 0:35:27.040
<v Speaker 1>We relate somewhere to a meeting. I said, can you

0:35:27.040 --> 0:35:30.839
<v Speaker 1>put on the gas? He said no, because you know,

0:35:31.239 --> 0:35:33.799
<v Speaker 1>if we get stopped, I might not be able to

0:35:33.840 --> 0:35:35.880
<v Speaker 1>get home because of what the police might do. And

0:35:35.960 --> 0:35:38.839
<v Speaker 1>this was not very long ago, and I just said

0:35:38.880 --> 0:35:42.920
<v Speaker 1>it out of wasn't even paying attention, mortified, really wished

0:35:42.920 --> 0:35:45.000
<v Speaker 1>I could have eaten through the seat of my car.

0:35:45.120 --> 0:35:48.160
<v Speaker 1>But just you gotta okay, that was not good. I

0:35:48.200 --> 0:35:50.920
<v Speaker 1>need to pay attention. But I also can't just stay

0:35:50.920 --> 0:35:53.600
<v Speaker 1>in this place of guilt, and I gotta do something

0:35:53.640 --> 0:35:55.279
<v Speaker 1>with it. I gotta move forward, and I gotta help

0:35:55.280 --> 0:36:01.120
<v Speaker 1>prepare because guilt is not enough. Love that we have

0:36:01.280 --> 0:36:09.000
<v Speaker 1>had a most amazing, engaging, super D Right, it's been

0:36:09.040 --> 0:36:11.799
<v Speaker 1>super d. But it's also been funny thanks to you car,

0:36:11.960 --> 0:36:14.840
<v Speaker 1>because we've had some we've had some moments where I

0:36:14.840 --> 0:36:17.080
<v Speaker 1>had to say, Okay, it's okay, Ernest, you can go

0:36:17.120 --> 0:36:21.640
<v Speaker 1>ahead and laugh. Really, yeah, what all you're doing. We

0:36:21.719 --> 0:36:25.839
<v Speaker 1>appreciate the fact that we can balance just a position

0:36:26.440 --> 0:36:31.200
<v Speaker 1>of your social work, your activism, your great calls. Susan,

0:36:31.360 --> 0:36:34.840
<v Speaker 1>you doing everything you can. Dr Susan. Correction for myself,

0:36:34.920 --> 0:36:38.439
<v Speaker 1>Dr Susan, you worked hard for that PhD and then

0:36:38.480 --> 0:36:42.239
<v Speaker 1>we cut through it and talk about pizza and whiskey.

0:36:42.280 --> 0:36:44.680
<v Speaker 1>So it's a good balance, right, That's kind of what

0:36:44.840 --> 0:36:47.839
<v Speaker 1>makes us Americans. We can look at the hardships and

0:36:47.920 --> 0:36:50.560
<v Speaker 1>learn the lessons and still be able to laugh. Right,

0:36:50.760 --> 0:36:53.520
<v Speaker 1>that's a gift. There's so many more things we could

0:36:53.560 --> 0:36:55.759
<v Speaker 1>talk about, Oh, so many things like I have a

0:36:55.840 --> 0:36:57.680
<v Speaker 1>checklist of things in my head. I still want to

0:36:57.719 --> 0:37:02.000
<v Speaker 1>talk to you all about. However, come, we have got

0:37:02.040 --> 0:37:05.560
<v Speaker 1>to bring it to a close. We have so appreciated

0:37:05.600 --> 0:37:08.200
<v Speaker 1>both of you to have you guys back. I think

0:37:08.480 --> 0:37:11.239
<v Speaker 1>please planning to come back. We appreciate you guys coming

0:37:11.280 --> 0:37:14.239
<v Speaker 1>to the virtual Red Table. We love you to life. Man,

0:37:14.320 --> 0:37:17.120
<v Speaker 1>thank you so much. Where can people find you? Let

0:37:17.120 --> 0:37:19.239
<v Speaker 1>you go? Yes, yeah, you walk and follow me on

0:37:19.320 --> 0:37:22.719
<v Speaker 1>all social media at m r crim three. That's at

0:37:22.920 --> 0:37:27.520
<v Speaker 1>mr crim three, primarily TikTok and Instagram, giving out education

0:37:27.560 --> 0:37:30.080
<v Speaker 1>almost daily on that site. I also have ways in

0:37:30.120 --> 0:37:32.319
<v Speaker 1>what you can enroll in my online black History course.

0:37:32.320 --> 0:37:34.439
<v Speaker 1>I have the book Black History Saved My Life as well.

0:37:34.800 --> 0:37:37.640
<v Speaker 1>Just always looking for ways to pour into our community

0:37:37.719 --> 0:37:40.440
<v Speaker 1>and to people who are actively engaged in this work.

0:37:40.480 --> 0:37:43.480
<v Speaker 1>So thank you all for having me. Absolutely Thank you

0:37:43.600 --> 0:37:46.879
<v Speaker 1>Dr Susan, who was a delight and honor. Always good

0:37:46.920 --> 0:37:50.800
<v Speaker 1>to get into robust conversation with thoughtful, committed people. I'm old,

0:37:51.040 --> 0:37:54.000
<v Speaker 1>so I don't have all that social media stuff that

0:37:54.040 --> 0:37:57.440
<v Speaker 1>I should. I confess. So glisten Group isn't the website

0:37:57.480 --> 0:37:59.680
<v Speaker 1>for our company, and if you go to glisten Group

0:37:59.760 --> 0:38:02.880
<v Speaker 1>dot calm you can find you. Absolutely y'all are fantastic

0:38:02.960 --> 0:38:04.880
<v Speaker 1>and earnest. It was just an honored privilege to be

0:38:04.960 --> 0:38:08.319
<v Speaker 1>with you. Thanks for y'all's work. What a great conversation.

0:38:08.880 --> 0:38:10.920
<v Speaker 1>We're gonna take a short break right now, and when

0:38:10.960 --> 0:38:19.440
<v Speaker 1>we return, we'll share our top five takeaways from this episode.

0:38:23.560 --> 0:38:26.560
<v Speaker 1>I'm so glad we can have that conversation with our guests,

0:38:26.920 --> 0:38:30.480
<v Speaker 1>and now it's time to share our thoughts. So presenting

0:38:31.280 --> 0:38:35.439
<v Speaker 1>da Cammen and Chasey's top five thoughts. I love this.

0:38:35.440 --> 0:38:37.719
<v Speaker 1>This is one of my favorite segments. This is a

0:38:37.760 --> 0:38:39.880
<v Speaker 1>part of the show where we speed through five thoughts

0:38:39.880 --> 0:38:43.719
<v Speaker 1>slash takeaways from the episode. Let's fire them off. So

0:38:43.920 --> 0:38:48.600
<v Speaker 1>number five, no one is born racist, but kids are

0:38:48.719 --> 0:38:52.520
<v Speaker 1>born into an unequal world. Dr Kenny said this. I

0:38:52.600 --> 0:38:55.960
<v Speaker 1>like that number four. When we hate a group of people,

0:38:56.280 --> 0:39:01.839
<v Speaker 1>we are actually stripping away their humanity. Yeah, you think

0:39:01.880 --> 0:39:04.680
<v Speaker 1>about that. And then hate. If you have a universal

0:39:04.719 --> 0:39:09.480
<v Speaker 1>hate for someone, that's a really broad net to cast,

0:39:09.600 --> 0:39:11.839
<v Speaker 1>a lot to carry around. You don't even realize how

0:39:11.840 --> 0:39:14.960
<v Speaker 1>it's impacting you. Number three, if you have found your

0:39:15.000 --> 0:39:21.000
<v Speaker 1>way into an echo chamber, get out, get out, get out,

0:39:20.680 --> 0:39:25.640
<v Speaker 1>get out. We love that. That's good. Number three is good.

0:39:25.680 --> 0:39:30.759
<v Speaker 1>And number two embrace empathy, critical thinking, and diverse environments,

0:39:31.040 --> 0:39:34.520
<v Speaker 1>especially for your kids. Oh that's key. Yeah, you can't

0:39:34.560 --> 0:39:39.040
<v Speaker 1>just be just around only one kind of people. You

0:39:39.080 --> 0:39:43.839
<v Speaker 1>should definitely try to broaden your horizons. Right, that's absolutely right, baby,

0:39:43.840 --> 0:39:45.680
<v Speaker 1>Because and just ask his mom, do you know on

0:39:45.760 --> 0:39:47.680
<v Speaker 1>the white people? And I was like, bo, you're not

0:39:47.760 --> 0:39:51.480
<v Speaker 1>even these fools, right and right, let me see acknowledges.

0:39:52.080 --> 0:39:55.920
<v Speaker 1>That's great. And number one, people are not the source

0:39:55.960 --> 0:39:59.960
<v Speaker 1>of our pain. Conditions are. That's an interestinct perspective. Don't

0:40:00.200 --> 0:40:05.200
<v Speaker 1>fight each other, fight the systems that perpetuate inequality. Love. Yes,

0:40:05.760 --> 0:40:11.919
<v Speaker 1>that's the whole message the people. It's cos it's conditions, y'all.

0:40:11.920 --> 0:40:15.439
<v Speaker 1>Put us here, How can we get home? We want

0:40:15.480 --> 0:40:18.000
<v Speaker 1>to know how you're feeling about this season of Red

0:40:18.040 --> 0:40:20.800
<v Speaker 1>Table Talk, and we are open to talk about anything

0:40:20.880 --> 0:40:24.080
<v Speaker 1>with you all, so send in your questions at Let's

0:40:24.080 --> 0:40:27.920
<v Speaker 1>red Table that at red table talk dot com. Right.

0:40:28.000 --> 0:40:30.359
<v Speaker 1>We can't wait to hear from you, and we are

0:40:30.440 --> 0:40:34.000
<v Speaker 1>so appreciative. Thank you so much for listening. Make sure

0:40:34.040 --> 0:40:37.160
<v Speaker 1>you subscribe on my Heart Radio app, and please rate

0:40:37.200 --> 0:40:40.560
<v Speaker 1>this podcast on Apple podcast. We want a five. We'll

0:40:40.600 --> 0:40:43.800
<v Speaker 1>be back next week for another episode of Let's Red

0:40:43.880 --> 0:40:48.080
<v Speaker 1>Table That. Hey, Let's red Table that, Let's Red Table That.

0:40:52.640 --> 0:40:56.359
<v Speaker 1>A big thank you to our executive producers Jada Pinkett Smith,

0:40:56.520 --> 0:41:00.440
<v Speaker 1>Ellen Racketon and Falon Jethrow. And thank you to our

0:41:00.480 --> 0:41:05.920
<v Speaker 1>producer Kyla Kanaru and our associate producer Yalanda Chaw. And finally,

0:41:06.000 --> 0:41:10.200
<v Speaker 1>thank you to our sound engineers Calvin Baylis and Devin Donnay.