WEBVTT - Colorism and Racism w/ D. Channsin Berry

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<v Speaker 1>Positively gam is sponsored by Vasiline. See how they are

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<v Speaker 1>working towards equitable skin care for all at vasiline dot com.

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<v Speaker 1>Some way, dark women have really been made to feel

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<v Speaker 1>unworthy and unloved, unprotected, and the women we are supposed

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<v Speaker 1>to be the nurturers, I think we have damn near

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<v Speaker 1>destroyed the two things to give us life, the planet

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<v Speaker 1>and women. And until women are healed, we will not

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<v Speaker 1>be healed. As man. What's up, everybody? I'm Gammy and

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<v Speaker 1>this is positively gam. Every week I have raw, in

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<v Speaker 1>depth conversations with inspirational people pushing for change on everything

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<v Speaker 1>from aging, relationships, politics, wellness, to the current issues facing

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<v Speaker 1>the black community. Today, I'm talking with my good friend

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<v Speaker 1>d Chants and Barry on colorism. And Jan is a

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<v Speaker 1>producer and director known for his documentaries Dark Girls and

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<v Speaker 1>Dark Girls Too. Both films document colorism within the African

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<v Speaker 1>American community, a subject that many African Americans are still

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<v Speaker 1>affected by today. Let's start with a definition of what

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<v Speaker 1>colorism is. And the reason why I want to do

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<v Speaker 1>that is because I in this conversation and I think

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<v Speaker 1>it will happen. There's such a thin line to me

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<v Speaker 1>between colorism and racism. So tell me what your definition

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<v Speaker 1>of colorism is. I think it's discrimination within people of

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<v Speaker 1>color against themselves. You know, the different hues light skin,

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<v Speaker 1>the verse dark skin, dark skin versus light skin, but

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<v Speaker 1>at all starts with the rape of the slave. Well,

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<v Speaker 1>the definition that that I have in front of me

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<v Speaker 1>is a discrimination within a racial group that favorites people

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<v Speaker 1>with lighter skin over those over darker skin. But I

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<v Speaker 1>think we do need to understand that that discrimination goes

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<v Speaker 1>both ways. What was it about colorism that made you

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<v Speaker 1>decide that you needed to make a film about it?

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<v Speaker 1>Growing up in Eastars, New Jersey, and to build Duke,

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<v Speaker 1>who was my partner on the first one, grew up

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<v Speaker 1>in Poughkeepsie, New York, and both of us being too

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<v Speaker 1>dark skinned little boys for me, I was told, and

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<v Speaker 1>I was too dark, too ugly. That left some scars

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<v Speaker 1>I was. I was never the first choice or the

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<v Speaker 1>second choice for the girls. So it was painful. So

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<v Speaker 1>that did a little bit of a job on my psyche.

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<v Speaker 1>And myself was was quite low until I became a

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<v Speaker 1>senior in high school. And maybe because what I was

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<v Speaker 1>what I saw myself becoming, and that was already a

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<v Speaker 1>personality since my father kind of shut me down in

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<v Speaker 1>terms of speaking and having an opinion. So I was

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<v Speaker 1>very shy and quiet, and I didn't have a voice.

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<v Speaker 1>So I thought that radio might be the thing for

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<v Speaker 1>me because I could speak and nobody could see me,

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<v Speaker 1>so I could hide. But fast forward, you know, when

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<v Speaker 1>Bill and I came together and decided to do Dark

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<v Speaker 1>Girls one, we totally understood what it meant to be

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<v Speaker 1>looked upon in a negative way because of your skin complexion,

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<v Speaker 1>your hum But somewhere in these seventies eighties, it became

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<v Speaker 1>okay to be dark. People like Richard Rowntree and Wesley

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<v Speaker 1>Snipes and Eddie Murphy who hit the big screen and

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<v Speaker 1>made it cool and sexy to be dark. Sydney Portier

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<v Speaker 1>made it cool and sexy to be dark. But that

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<v Speaker 1>didn't happen with dark skinned living. That was gonna be

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<v Speaker 1>my question because because you're a man, but you focused

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<v Speaker 1>on the experience from a woman's perspective, and and that

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<v Speaker 1>was the catalyst for that, because you felt like men

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<v Speaker 1>were accepted the dark skinned men. Yeah, we became you

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<v Speaker 1>know in the vogues, so to speak. You know, we

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<v Speaker 1>were we were cool, we were sexy, we we wanted,

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<v Speaker 1>you know, we were wanted, but for the duck skin female.

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<v Speaker 1>The tragedy kept going on, the trauma kept going on,

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<v Speaker 1>the drama kept going on, the name calling kept going on.

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<v Speaker 1>What was that movie that Spike Lee did? School Days?

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<v Speaker 1>And and think about all the different like the pencil test,

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<v Speaker 1>the snow and blow like that was snow and blow

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<v Speaker 1>was a new description to be like light, light enough

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<v Speaker 1>where you be compared to snow, and then if your

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<v Speaker 1>hair can blow in the wind. I think when I

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<v Speaker 1>saw Dark Girls, the first one, the thing that was

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<v Speaker 1>really so painful was when the little girl was picking

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<v Speaker 1>out who was the smart girl and who was the

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<v Speaker 1>dumb girl, and who was the pretty girl and who

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<v Speaker 1>was the ugly girl. She was so young, she couldn't

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<v Speaker 1>have been more than four or five years old, and

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<v Speaker 1>that was ingrained in her already, So you know, what,

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<v Speaker 1>what chance did she have? And where does that all

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<v Speaker 1>come from? When I think about it, Adrian is so

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<v Speaker 1>sad that children are hit with this, and I think

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<v Speaker 1>a lot of it begins at home, and then the

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<v Speaker 1>other it begins with the media and what these children

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<v Speaker 1>and what people are seeing on magazine covers. When you

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<v Speaker 1>don't see yourself on a magazine cover, right, I think

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<v Speaker 1>we have to even go back further than that, chan

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<v Speaker 1>because it was all part of the plan, you know

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<v Speaker 1>what I mean. We we we have been totally decimated

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<v Speaker 1>as a culture, as a people. We were brought over here,

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<v Speaker 1>robbed and stripped of everything everything everything we are, history,

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<v Speaker 1>our language, our families, our religion. We had nothing, and

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<v Speaker 1>we were made to believe that. So you talk about colonization,

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<v Speaker 1>it's not just physical colonization, it was cultural colonization because

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<v Speaker 1>we were meant to and taught to believe that in

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<v Speaker 1>order to elevate ourselves we had to be like the colonizer.

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<v Speaker 1>We were taught to accept their language, their their way

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<v Speaker 1>of dress, their belief systems, all of that. And in

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<v Speaker 1>all of that, we were just made to feel like nothing. Yeah.

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<v Speaker 1>Beat into submission, lynched into submission, raped into submission, which

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<v Speaker 1>is how we got all those different hues in the

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<v Speaker 1>in the first place. I took a trip to Ghana

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<v Speaker 1>to visit the slave castles and we shot there for

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<v Speaker 1>Dark Girls too, And that's probably one of the deepest

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<v Speaker 1>trips I've ever taken in my life, was to go

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<v Speaker 1>to a slave gem where they held women and be

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<v Speaker 1>able to feel spirit in that place. Adrian just wore

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<v Speaker 1>me out and to doctor Sheryl Grills, who was my

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<v Speaker 1>consultant at the time, Yes, I love her. We had

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<v Speaker 1>this amazing voyage into the past. We got to the

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<v Speaker 1>door of no return when we left the Woman's dungeon

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<v Speaker 1>and I I fell out. I couldn't reach the door,

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<v Speaker 1>and my crew was around me and they were emotionally moved.

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<v Speaker 1>I was weeping uncontrollably, but they picked me up, Adrian

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<v Speaker 1>and brought me to the door of no return. There

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<v Speaker 1>was a sick they would Shell was doing the ceremony

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<v Speaker 1>over me. And it was the first time that I've

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<v Speaker 1>experienced my birth and my death at the same time.

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<v Speaker 1>And it happened to be four hundred years last year.

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<v Speaker 1>That marked the slave trade from there to the rest

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<v Speaker 1>of the world, and I was back where I started from.

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<v Speaker 1>So it was really deep. So I had to bring

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<v Speaker 1>that to the film, and it changed the whole film

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<v Speaker 1>of Dark Girls too. And when going through the other

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<v Speaker 1>parts of the dungeon and hearing the stories of the

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<v Speaker 1>rape of the African women and knowing that they would

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<v Speaker 1>take the women from the dungeons into this court in

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<v Speaker 1>the middle court. They had a something that you would

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<v Speaker 1>lift up and at the bottom was the ocean. So

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<v Speaker 1>they would take the women who were chained and dunk

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<v Speaker 1>them in the ocean. In that little opening. Duncan cleaned

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<v Speaker 1>them off. These were Dutch, Portuguese, French and British traders.

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<v Speaker 1>And then the babies that were born under that we're

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<v Speaker 1>left there and to be raised by people there on

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<v Speaker 1>the shores and started a whole another community of light

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<v Speaker 1>skin next people. And that's how it started. We started

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<v Speaker 1>to start because of rape. Colorism started because they're right,

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<v Speaker 1>and we haven't gotten over that since because we never

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<v Speaker 1>got professional help for it. So we have division. Yeah,

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<v Speaker 1>you know, like we all know the stories of the

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<v Speaker 1>you know, the house slaves and then and the field slaves.

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<v Speaker 1>We we we all know that. And again that was

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<v Speaker 1>their way to keep us separated and fighting against each other.

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<v Speaker 1>We talked about colorism on Red Table as well. And

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<v Speaker 1>the reason why I wanted to talk about it again

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<v Speaker 1>is just because I just feel like there's not enough

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<v Speaker 1>hours in the day. You can't have too many conversations

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<v Speaker 1>about this. The last thing that we want to do

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<v Speaker 1>is to find things that once again separate us and

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<v Speaker 1>divide us as a culture. So that's certainly not what

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<v Speaker 1>we what we're trying to do here. Actually it's just

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<v Speaker 1>the opposite, because I feel like if we keep shoving

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<v Speaker 1>this to the back, because it all, it all reflects

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<v Speaker 1>on how we communicate and how we treat one another

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<v Speaker 1>within our own race, and we we can't keep denying

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<v Speaker 1>that colorism exists. And I know in my family particularly,

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<v Speaker 1>you know, and I've shared this before with my with

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<v Speaker 1>my grandmother, she was light and we had neighbors that

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<v Speaker 1>were very, very dark, and she did not want us

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<v Speaker 1>to play with those children, knowing what you knew now

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<v Speaker 1>about colorism and you being a lighter in complexion at

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<v Speaker 1>this age that we are, do you do you have

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<v Speaker 1>issues with being lighter in complexion? Has never come up? Absolutely,

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<v Speaker 1>I definitely did. I definitely did. Growing up. I felt

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<v Speaker 1>like during that time there there were like you would

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<v Speaker 1>you would get beat up just for being light, scared

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<v Speaker 1>with long hair, you know. I remember getting teased about

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<v Speaker 1>having white people in my family because our you know,

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<v Speaker 1>our background is Portuguese. I guess that's where my nose

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<v Speaker 1>comes from. I have a huge nose to me, And yeah,

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<v Speaker 1>I remember getting teased about that and really really feeling

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<v Speaker 1>some kind of way about it, like really arguing like,

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<v Speaker 1>you know, I'm not white, you know, it's it's no

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<v Speaker 1>white people in my family, all of that, and just

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<v Speaker 1>really really being upset about it. And I even when

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<v Speaker 1>I talked to Jada, Jada mentioned that, you know, back

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<v Speaker 1>in the day when when we used to everybody, would

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<v Speaker 1>we be talking about, well, I got Indian in me

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<v Speaker 1>a Cherokee and all of that, as if just being

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<v Speaker 1>black was not good enough, like everybody. First of all,

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<v Speaker 1>let's be clear, everybody is mixed with something. If you've

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<v Speaker 1>been in here more than how mixed with something? That's right,

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<v Speaker 1>you're mixed with something. Okay, don't give a damn how

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<v Speaker 1>dark you are, how you are with something, thank you,

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<v Speaker 1>you know, but we've been brain wash to believe that

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<v Speaker 1>we're not good enough and being mixed having another bloodline

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<v Speaker 1>validates your worthiness. Wow. That that's a sad state of

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<v Speaker 1>affairs right there. You know what I always thought, how

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<v Speaker 1>can I and how could black people be racists? No

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<v Speaker 1>one who looks like me ever stopped a white person

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<v Speaker 1>from getting a job. Now, listen, when I when I

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<v Speaker 1>talk about white and black, I'm not talking about all

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<v Speaker 1>white people, and I'm not talking about all black people.

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<v Speaker 1>So let's get that straight. People like me have never

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<v Speaker 1>stopped a person who is white from getting a job,

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<v Speaker 1>being denied housing, medical care. Just it just wasn't us.

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<v Speaker 1>We we didn't do that to people. It was done

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<v Speaker 1>to us. So what does it make one feel like

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<v Speaker 1>after years, hundreds of years of being denied? What would

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<v Speaker 1>you feel like? And isn't it interesting that as damn

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<v Speaker 1>as as we are as a people, there's such a

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<v Speaker 1>stigma on seeking professional help for that, and we're probably

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<v Speaker 1>the ones that needed the most because we are so

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<v Speaker 1>psychologically and emotionally damaged. I agree with you. I think

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<v Speaker 1>that everybody on the planet is on this on spectrum

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<v Speaker 1>of some type of mental illness, but especially African Americans.

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<v Speaker 1>That's one of the the things I'm tackling in my

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<v Speaker 1>next documentary called The Covered Mind, Mental health and the

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<v Speaker 1>Black community. I'd like to focus on on depression and anxiety,

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<v Speaker 1>especially right now. I think all of us are on

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<v Speaker 1>the edge and we don't know what that means because

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<v Speaker 1>you don't know what's going to trigger you you losing

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<v Speaker 1>or going off that edge? You know, is that the

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<v Speaker 1>incident into the word, is that another murder? You know,

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<v Speaker 1>we just don't know, Adrian. I don't give a damn

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<v Speaker 1>how much money you make don't make, or what kind

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<v Speaker 1>of car you drive, or kind of how you live

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<v Speaker 1>in Kine you live in a black man is a

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<v Speaker 1>stop sign of woman being killed. Absolutely, and that's been

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<v Speaker 1>proven over and over again. I got a lot of questions,

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<v Speaker 1>you know, like how do we get here? And why

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<v Speaker 1>do you hate me so much? I've never done anything

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<v Speaker 1>to you, and it's and it seems shallow, like just

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<v Speaker 1>the color of your skin, because you know what, that's

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<v Speaker 1>something behind behind, because of fear and guilt, because you

0:16:36.800 --> 0:16:40.280
<v Speaker 1>know what you've done. You know, all folks used to

0:16:40.320 --> 0:16:45.400
<v Speaker 1>say how you start, it's how you end. And I

0:16:45.440 --> 0:16:48.640
<v Speaker 1>think about that when I think about the history of America.

0:16:49.760 --> 0:16:55.200
<v Speaker 1>If America started with the dregs of society coming from

0:16:55.200 --> 0:17:01.320
<v Speaker 1>Europe and the Native Americans were already here here, and

0:17:01.360 --> 0:17:04.399
<v Speaker 1>you could say you come in and you discovered America

0:17:04.840 --> 0:17:08.119
<v Speaker 1>when they were people already here before. That's the first lie,

0:17:08.119 --> 0:17:12.280
<v Speaker 1>isn't it. But then when you have those kinds of

0:17:12.320 --> 0:17:15.840
<v Speaker 1>people coming over with that kind of mentality who don't

0:17:15.840 --> 0:17:17.600
<v Speaker 1>fit in over there, but they're trying to start a

0:17:17.600 --> 0:17:20.840
<v Speaker 1>new life over here. But they're the poorest of the poor.

0:17:21.720 --> 0:17:26.440
<v Speaker 1>They're criminals some of them, and they're you know, not

0:17:26.520 --> 0:17:32.840
<v Speaker 1>well to do people. That's the base of America. And

0:17:32.880 --> 0:17:36.879
<v Speaker 1>then and then you so you've got stolen land, and

0:17:36.920 --> 0:17:42.680
<v Speaker 1>then you bring in stolen people from Africa and you

0:17:42.760 --> 0:17:48.240
<v Speaker 1>tell them and you teach them what you want them

0:17:48.280 --> 0:17:52.240
<v Speaker 1>to know and what you want them to do exactly.

0:17:52.400 --> 0:17:55.199
<v Speaker 1>And there you go. Let's let's talk about that for

0:17:55.240 --> 0:17:59.080
<v Speaker 1>a minute. Because Dr Grills, you you spoke about Dr

0:17:59.440 --> 0:18:03.800
<v Speaker 1>Sheryl Ells, who was one of your consultants on both films,

0:18:03.880 --> 0:18:09.359
<v Speaker 1>I believe, and one of her statements that I remembered

0:18:09.480 --> 0:18:15.160
<v Speaker 1>so much is an African proverb. Until the lion has

0:18:15.200 --> 0:18:20.159
<v Speaker 1>a historian, the hunter will always be the hero. And

0:18:20.240 --> 0:18:24.439
<v Speaker 1>that really, really really stuck with me because we have

0:18:24.840 --> 0:18:30.840
<v Speaker 1>got to take responsibility for our history, for teaching and

0:18:30.960 --> 0:18:34.159
<v Speaker 1>learning our own history. We can't expect them to. You

0:18:34.200 --> 0:18:39.040
<v Speaker 1>see what they've taught us. Black children don't know African history.

0:18:39.080 --> 0:18:44.720
<v Speaker 1>They know African American history, which starts with slavery, right,

0:18:45.359 --> 0:18:48.240
<v Speaker 1>because our history doesn't start with slavery. No, that's what

0:18:48.280 --> 0:18:53.359
<v Speaker 1>I'm saying. African history does not start with slavery. That's

0:18:53.400 --> 0:18:57.280
<v Speaker 1>one of the things, one of the most important things

0:18:57.320 --> 0:19:00.280
<v Speaker 1>that I think our children are missing. So we have

0:19:00.520 --> 0:19:06.800
<v Speaker 1>no sense of pride, no sense of self self worth. Well, Adrian,

0:19:06.840 --> 0:19:10.680
<v Speaker 1>when you have when you have people who have been

0:19:10.720 --> 0:19:16.520
<v Speaker 1>called been identified five or six different identities over the

0:19:16.600 --> 0:19:19.560
<v Speaker 1>last four years, you have a problem. When you when

0:19:19.600 --> 0:19:24.760
<v Speaker 1>you've been colored, black, Negro, African American, African American, and

0:19:24.840 --> 0:19:28.600
<v Speaker 1>Nigga and and most of those things. Most of these

0:19:28.680 --> 0:19:31.439
<v Speaker 1>identities were not given to you. We're given to you

0:19:31.440 --> 0:19:33.760
<v Speaker 1>by people who don't look like you. There's a problem.

0:19:34.000 --> 0:19:38.240
<v Speaker 1>So we're always having people identify us, and we have

0:19:38.320 --> 0:19:42.320
<v Speaker 1>to take that power back to we identified. We say

0:19:42.320 --> 0:19:45.200
<v Speaker 1>what we are, we say what we want, we asked

0:19:45.240 --> 0:19:48.920
<v Speaker 1>and demand the things that we want for us. There

0:19:48.960 --> 0:19:52.400
<v Speaker 1>needs to be a black and black agenda. Oh say

0:19:52.440 --> 0:19:56.240
<v Speaker 1>it again, say it again, only louder. There needs to

0:19:56.320 --> 0:19:58.920
<v Speaker 1>be a black agenda, and we need to hold these

0:19:58.960 --> 0:20:03.280
<v Speaker 1>politicians from the ground up to the White House and

0:20:03.440 --> 0:20:06.960
<v Speaker 1>giving us and making that and demanding this happens. Because

0:20:07.000 --> 0:20:10.400
<v Speaker 1>we've never had one. We've had civil rights, but civil

0:20:10.480 --> 0:20:12.480
<v Speaker 1>rights for everybody, but we forgot to ask for black

0:20:12.560 --> 0:20:15.600
<v Speaker 1>rights as far as I'm concerned, and this is the time.

0:20:15.600 --> 0:20:18.919
<v Speaker 1>This is a crossroads right now in America and in

0:20:18.960 --> 0:20:23.040
<v Speaker 1>the world, and if we don't get this right, there's

0:20:23.080 --> 0:20:25.560
<v Speaker 1>gonna be some serious issues. We need to have a

0:20:25.600 --> 0:20:29.320
<v Speaker 1>black agenda, find out, find out exactly what we want

0:20:29.480 --> 0:20:34.639
<v Speaker 1>and how we wanted and when we wanted. Gather ourselves,

0:20:35.080 --> 0:20:38.240
<v Speaker 1>gather our minds, gather our spirits, gather our souls, gather

0:20:38.280 --> 0:20:43.880
<v Speaker 1>our people, come to a decision about that, and then

0:20:43.920 --> 0:20:48.080
<v Speaker 1>push the ejenta forward. I know, I so agree with you.

0:20:49.680 --> 0:20:53.919
<v Speaker 1>How do we get there? Who? Who are the decision

0:20:54.000 --> 0:20:59.840
<v Speaker 1>makers that would bring that agenda forward? I mean, how

0:20:59.840 --> 0:21:03.440
<v Speaker 1>do we even get to an agenda? How do we

0:21:03.680 --> 0:21:06.199
<v Speaker 1>How do we come up with what the agenda is?

0:21:06.520 --> 0:21:09.720
<v Speaker 1>Who are the people that are going to come together

0:21:09.880 --> 0:21:13.320
<v Speaker 1>to do that. We don't have any leaders like we

0:21:13.400 --> 0:21:18.720
<v Speaker 1>had in the fifties, sixties, in part of the seventies.

0:21:19.320 --> 0:21:23.359
<v Speaker 1>And the reason why is that nobody wants to die

0:21:25.000 --> 0:21:35.399
<v Speaker 1>for that. I want to get back because we we

0:21:35.480 --> 0:21:39.719
<v Speaker 1>are supposed to be talking about colorism, and so I

0:21:39.760 --> 0:21:46.240
<v Speaker 1>want to get back to the women because some way,

0:21:46.760 --> 0:21:54.120
<v Speaker 1>dark women have really been made to feel unworthy and unloved, unprotected,

0:21:55.240 --> 0:22:00.840
<v Speaker 1>and the women we are supposed to be the nurturers.

0:22:02.720 --> 0:22:07.560
<v Speaker 1>We are the ones that are going to nurture and

0:22:07.760 --> 0:22:14.000
<v Speaker 1>raise the children in the community. How can we teach

0:22:14.680 --> 0:22:20.359
<v Speaker 1>our children to love themselves and love one another if

0:22:20.480 --> 0:22:25.239
<v Speaker 1>we don't feel love for ourselves. I say this all

0:22:25.280 --> 0:22:30.640
<v Speaker 1>the time. I think we men have damn near destroyed

0:22:30.640 --> 0:22:35.200
<v Speaker 1>the two things that give us life, the planet and women.

0:22:36.280 --> 0:22:39.240
<v Speaker 1>And until women are healed, we will not be healed

0:22:39.280 --> 0:22:43.880
<v Speaker 1>as man. You know, women have always been by our

0:22:43.920 --> 0:22:46.480
<v Speaker 1>sides as black as black men. They've always been here.

0:22:46.640 --> 0:22:49.399
<v Speaker 1>They've never you guys, have never gone anywhere, because if

0:22:49.440 --> 0:22:52.720
<v Speaker 1>you had, we wouldn't be here. You have been our

0:22:52.720 --> 0:23:00.359
<v Speaker 1>secret weapons. I don't want to deny the experience that

0:23:01.119 --> 0:23:08.480
<v Speaker 1>dark women have by generalizing and making it all women,

0:23:08.560 --> 0:23:13.840
<v Speaker 1>because I really, I really feel, really really strongly about

0:23:13.960 --> 0:23:20.359
<v Speaker 1>this and how colorism has affected us, and like even

0:23:20.520 --> 0:23:23.680
<v Speaker 1>in you see it more in the Third world countries

0:23:24.080 --> 0:23:27.199
<v Speaker 1>than you do here in the United States, but just

0:23:27.200 --> 0:23:31.720
<v Speaker 1>just the use of like the bleaching creams in media

0:23:32.280 --> 0:23:40.359
<v Speaker 1>in Hollywood, strongly strongly in hip hop, where when you

0:23:40.400 --> 0:23:45.760
<v Speaker 1>look at the videos, all you see are the light

0:23:45.840 --> 0:23:51.880
<v Speaker 1>skinned women with long hair, you know, as the fly women,

0:23:52.119 --> 0:23:58.200
<v Speaker 1>as the love interest as the lead. My grandson did

0:23:58.200 --> 0:24:05.080
<v Speaker 1>a video recently and he used a young lady who

0:24:05.160 --> 0:24:09.320
<v Speaker 1>had the afro as his lead. I was so excited.

0:24:10.640 --> 0:24:14.439
<v Speaker 1>I was so excited and proud about that it should

0:24:14.480 --> 0:24:17.720
<v Speaker 1>not be that that should be the norm. But it

0:24:17.800 --> 0:24:23.040
<v Speaker 1>was not the norm, and it stood out that's a problem.

0:24:23.160 --> 0:24:27.440
<v Speaker 1>If light skin and long hair blowing in the wind

0:24:27.720 --> 0:24:34.760
<v Speaker 1>is the only thing that you identify as beautiful, we

0:24:34.880 --> 0:24:42.199
<v Speaker 1>are so brainwashed with the European standards of beauty and

0:24:42.320 --> 0:24:45.240
<v Speaker 1>this then just start. I mean, like this has been

0:24:45.280 --> 0:24:49.640
<v Speaker 1>going on for years, and we do seem to right

0:24:49.840 --> 0:24:55.960
<v Speaker 1>now be in a position where black is beautiful and

0:24:56.400 --> 0:25:01.040
<v Speaker 1>natural hair and darker skin tone are coming to the

0:25:01.200 --> 0:25:06.520
<v Speaker 1>forefront and being looked upon more positively. But the thing

0:25:06.720 --> 0:25:10.560
<v Speaker 1>is that these moments and time just kind of come

0:25:10.600 --> 0:25:13.160
<v Speaker 1>and go. It seems like they don't stick and stay,

0:25:13.200 --> 0:25:15.159
<v Speaker 1>Like we went through that back in the sixties with

0:25:15.320 --> 0:25:17.840
<v Speaker 1>black you know, James Brown, I'm black, and I'm proud,

0:25:18.600 --> 0:25:21.119
<v Speaker 1>but but it didn't stay. It didn't stick and stay,

0:25:21.520 --> 0:25:25.200
<v Speaker 1>and and that's my concern about this. When I looked

0:25:25.200 --> 0:25:27.720
<v Speaker 1>at dark girls too, when I watched that, I was

0:25:28.000 --> 0:25:30.439
<v Speaker 1>blessed enough to be able to come to that and

0:25:30.600 --> 0:25:35.679
<v Speaker 1>it was powerful. But it's saddened me that the scene

0:25:35.720 --> 0:25:41.360
<v Speaker 1>with the girls from E c R. El Camino Real,

0:25:41.520 --> 0:25:44.480
<v Speaker 1>which is right down the street from me, those young

0:25:44.560 --> 0:25:49.200
<v Speaker 1>ladies were in their crying. That's the scene that still

0:25:49.240 --> 0:25:54.240
<v Speaker 1>gets to me today. Absolutely pain for to watch, pain

0:25:54.320 --> 0:25:56.879
<v Speaker 1>for to watch. We set the cameras up, the girls

0:25:56.880 --> 0:26:03.320
<v Speaker 1>came in all shades between ages of fourteen and seventeen

0:26:03.400 --> 0:26:07.160
<v Speaker 1>years of age. But what came out of that conversation

0:26:07.240 --> 0:26:11.399
<v Speaker 1>with these young girls was life changing for me. Some

0:26:11.520 --> 0:26:13.960
<v Speaker 1>of the emotions that were brought up by these young

0:26:14.000 --> 0:26:17.880
<v Speaker 1>girls about colorism and being dark skinned, and being late

0:26:17.920 --> 0:26:22.920
<v Speaker 1>skin and being not accepted and thinking of committing suicide,

0:26:23.080 --> 0:26:27.040
<v Speaker 1>and it just broke my heart. I have a hard

0:26:27.080 --> 0:26:31.800
<v Speaker 1>time watching that scene in the movie today, but it

0:26:31.920 --> 0:26:35.120
<v Speaker 1>moved me. It moved me, and that the fact that

0:26:35.200 --> 0:26:39.360
<v Speaker 1>these babies are still going through this today, it's unthinkable.

0:26:41.359 --> 0:26:47.320
<v Speaker 1>And they were crying about their experience, particularly the dark

0:26:47.359 --> 0:26:52.080
<v Speaker 1>skinned girls were crying about the experiences that they were

0:26:52.160 --> 0:26:56.240
<v Speaker 1>having with their classmates and and the way they were

0:26:56.280 --> 0:27:02.679
<v Speaker 1>treated and discriminated against, not be popular just based on

0:27:03.160 --> 0:27:09.520
<v Speaker 1>pair skin color. And how is it that companies are

0:27:09.600 --> 0:27:13.760
<v Speaker 1>able to market these bleaching creams that are so detrimented,

0:27:13.840 --> 0:27:19.680
<v Speaker 1>that are carcinogenic. Quite frankly, in these third world countries,

0:27:19.720 --> 0:27:21.879
<v Speaker 1>how are they because they don't even offer that ship

0:27:21.920 --> 0:27:24.960
<v Speaker 1>here they cut to the point where they offered in

0:27:25.240 --> 0:27:30.080
<v Speaker 1>the Congo in other places, also also in India and

0:27:30.119 --> 0:27:34.280
<v Speaker 1>also in China, right, because that that's another thing that

0:27:34.320 --> 0:27:37.800
<v Speaker 1>we can't we cannot forget this is we're making it

0:27:37.920 --> 0:27:42.000
<v Speaker 1>sound like it is just African American issue, a black issue.

0:27:42.119 --> 0:27:50.320
<v Speaker 1>Colorism is a global issue. Globally around the world, Darker skin,

0:27:51.200 --> 0:27:57.199
<v Speaker 1>darker hues are looked upon as negatively. So one of

0:27:57.240 --> 0:28:03.000
<v Speaker 1>the questions I asked what I was in Ghana of

0:28:03.080 --> 0:28:06.400
<v Speaker 1>one of the sisters who I interviewed, who had been

0:28:06.440 --> 0:28:09.960
<v Speaker 1>bleaching her skin and her skin had turned dark blotches

0:28:10.000 --> 0:28:12.399
<v Speaker 1>all over her body. I asked her she did she

0:28:12.440 --> 0:28:15.520
<v Speaker 1>believe in God? She said, of course I do. And

0:28:15.560 --> 0:28:19.080
<v Speaker 1>I said, well, if you believe in God, do you

0:28:19.160 --> 0:28:21.679
<v Speaker 1>think God made a mistake when he when he made you?

0:28:22.320 --> 0:28:25.240
<v Speaker 1>And she could completely silent and then she said no.

0:28:25.600 --> 0:28:27.040
<v Speaker 1>So I said, well, so why are you trying to

0:28:27.119 --> 0:28:31.679
<v Speaker 1>change God's beauty and gift? You have that melanie in

0:28:31.720 --> 0:28:35.000
<v Speaker 1>your skin to protect you. My dear, You're beautiful, so

0:28:35.000 --> 0:28:38.200
<v Speaker 1>why would you want to take that away. Let's talk

0:28:38.240 --> 0:28:42.400
<v Speaker 1>a little bit about how we can heal as a community.

0:28:42.440 --> 0:28:45.280
<v Speaker 1>And one of the things that we talked about that

0:28:45.440 --> 0:28:51.720
<v Speaker 1>I feel extremely strong about is educating our children. What

0:28:52.120 --> 0:28:54.800
<v Speaker 1>are some of the things that that stand out for

0:28:54.880 --> 0:29:00.120
<v Speaker 1>you chan as as a way towards healing. Recognize and

0:29:00.240 --> 0:29:03.640
<v Speaker 1>that you have an issue. It's the first thing talking

0:29:03.680 --> 0:29:08.520
<v Speaker 1>about it with someone and then talking about it with

0:29:08.640 --> 0:29:12.880
<v Speaker 1>someone who's a professional who can possibly helped you out

0:29:13.440 --> 0:29:17.720
<v Speaker 1>to get through this situation. All kinds of frapies available,

0:29:18.160 --> 0:29:20.920
<v Speaker 1>But you know, we've given so much away of ourselves

0:29:20.960 --> 0:29:24.160
<v Speaker 1>aching for many, many, many many years. What do you

0:29:24.200 --> 0:29:30.760
<v Speaker 1>mean by that? Sometimes it feels like that black people

0:29:30.840 --> 0:29:35.400
<v Speaker 1>create and white people conquer. Yeah, we create and they take,

0:29:36.680 --> 0:29:40.760
<v Speaker 1>they monetize. Yeah, And we could say that with jazz,

0:29:41.400 --> 0:29:43.240
<v Speaker 1>we could say that with fashion, We can say that

0:29:43.320 --> 0:29:45.800
<v Speaker 1>with a whole bunch of things that we that black

0:29:45.840 --> 0:29:51.200
<v Speaker 1>people have invented that some white people have taken for

0:29:51.360 --> 0:29:56.440
<v Speaker 1>themselves as a creator. Given the current climate and discussions

0:29:56.480 --> 0:30:01.480
<v Speaker 1>playing out about race, specifically black lives, how is colorism

0:30:01.520 --> 0:30:05.840
<v Speaker 1>playing a part in all of this? Like studies show

0:30:05.960 --> 0:30:09.800
<v Speaker 1>that Darker people are more likely to get arrested or

0:30:09.840 --> 0:30:14.680
<v Speaker 1>be incarcerated. Darker women are more likely to serve longer

0:30:14.800 --> 0:30:21.600
<v Speaker 1>prison terms and sentences, women are paid less and so

0:30:21.800 --> 0:30:24.360
<v Speaker 1>and and that's for me where it gets a little

0:30:25.400 --> 0:30:33.600
<v Speaker 1>gray for me because is this colorism or is this racism? Well,

0:30:34.720 --> 0:30:37.800
<v Speaker 1>that's a very good question. Or is it a little

0:30:37.800 --> 0:30:39.440
<v Speaker 1>bit where is it a little bit of both? I

0:30:39.440 --> 0:30:44.760
<v Speaker 1>guess I don't know. I keep thinking about what will

0:30:44.800 --> 0:30:51.959
<v Speaker 1>it take for some white men to have a conversation

0:30:51.960 --> 0:30:56.000
<v Speaker 1>about racism and colors in this country. I was getting

0:30:56.000 --> 0:30:59.240
<v Speaker 1>ready to say, Jim, because we're we're talking about having

0:30:59.280 --> 0:31:02.920
<v Speaker 1>the conversation should amongst ourselves, But are we the ones

0:31:02.960 --> 0:31:05.320
<v Speaker 1>that need to be having a conversation with We don't

0:31:05.360 --> 0:31:06.960
<v Speaker 1>need to talk to each other. We know what da

0:31:06.960 --> 0:31:10.360
<v Speaker 1>all is going on. It's it's it's white white folks

0:31:10.400 --> 0:31:13.200
<v Speaker 1>that need to have a conversation about racism colorism in

0:31:13.240 --> 0:31:17.640
<v Speaker 1>this country because they've never had it, especially white men.

0:31:18.800 --> 0:31:21.800
<v Speaker 1>They're in they're really in denial because because the first

0:31:21.800 --> 0:31:27.320
<v Speaker 1>thing that that I will hear from the man of

0:31:27.480 --> 0:31:31.640
<v Speaker 1>means who is in corporate America. That's something I don't

0:31:31.640 --> 0:31:33.520
<v Speaker 1>want to talk about. That I don't want to do

0:31:33.640 --> 0:31:36.120
<v Speaker 1>I don't want to deal with that. They say they

0:31:36.160 --> 0:31:40.040
<v Speaker 1>have that privilege to say that and to do that,

0:31:40.080 --> 0:31:43.680
<v Speaker 1>and to be that, to become that when I what

0:31:43.840 --> 0:31:48.040
<v Speaker 1>people like me don't have that street to travel down.

0:31:48.720 --> 0:31:54.640
<v Speaker 1>So the conversation about racism and colorism and sexism should

0:31:54.680 --> 0:32:01.240
<v Speaker 1>be had and started with white America. But if people

0:32:02.320 --> 0:32:06.760
<v Speaker 1>who looked like you and I close your mouth and

0:32:06.840 --> 0:32:12.440
<v Speaker 1>close your pocketbook, it would tear this country up. But

0:32:12.520 --> 0:32:15.640
<v Speaker 1>the other thing is this money is one thing. Yes.

0:32:16.960 --> 0:32:20.480
<v Speaker 1>The other thing is that if I don't know what

0:32:20.520 --> 0:32:24.200
<v Speaker 1>you're thinking and how you're thinking, that disturbs the apple cart.

0:32:24.280 --> 0:32:29.160
<v Speaker 1>Also because I can't figure it out, shut your mouth

0:32:29.160 --> 0:32:32.120
<v Speaker 1>and shut your pocketbook. That's how you get America's attention.

0:32:34.120 --> 0:32:43.160
<v Speaker 1>Oh oh ta, you just said a word. So but

0:32:43.240 --> 0:32:45.640
<v Speaker 1>the thing about it is that it's been proven to

0:32:45.880 --> 0:32:53.720
<v Speaker 1>us by white men. They don't invest in you and

0:32:53.760 --> 0:32:56.920
<v Speaker 1>they don't talk to you, so why would they work

0:32:56.960 --> 0:33:01.280
<v Speaker 1>for us? People are not connecting the dots. The too

0:33:01.280 --> 0:33:06.320
<v Speaker 1>busy thing about Democrat, Republican dadada, dada, color dadada, it's

0:33:06.360 --> 0:33:09.000
<v Speaker 1>deeper than that. All you gotta do is just listen

0:33:10.160 --> 0:33:13.400
<v Speaker 1>and watch and pick out all the places that you're not.

0:33:14.000 --> 0:33:16.719
<v Speaker 1>Are you on Wall Street? Are you in the boardrooms

0:33:16.760 --> 0:33:20.680
<v Speaker 1>on Wall Street? Or you in the wardrooms of the

0:33:20.720 --> 0:33:24.720
<v Speaker 1>fourtune companies? Where are you in decision making? But it

0:33:24.760 --> 0:33:29.960
<v Speaker 1>comes to people like us nowhere to be found. But

0:33:30.080 --> 0:33:32.719
<v Speaker 1>this is where the turning point is, right now, the crossroads.

0:33:32.840 --> 0:33:35.520
<v Speaker 1>You can do that. We can do that. You have

0:33:35.760 --> 0:33:41.800
<v Speaker 1>to elect people who have your best interest at heart.

0:33:42.640 --> 0:33:45.120
<v Speaker 1>But first you gotta have to have an agenda to

0:33:45.280 --> 0:33:51.480
<v Speaker 1>know that left wing, right wing, same bird, which goes

0:33:51.520 --> 0:33:56.080
<v Speaker 1>back to we need a block agenda. We talked about reparations.

0:33:56.120 --> 0:33:58.400
<v Speaker 1>What does that look like? So maybe it looks like

0:33:59.840 --> 0:34:04.320
<v Speaker 1>a tax break. We're not paying taxes when you're over sixty,

0:34:04.520 --> 0:34:09.040
<v Speaker 1>sixty years old anymore, and maybe everybody under sixty of

0:34:09.120 --> 0:34:13.520
<v Speaker 1>free education, in free medicare, free medical, free education, anywhere

0:34:13.520 --> 0:34:15.879
<v Speaker 1>you want to go, anything that happens to you, you're

0:34:15.880 --> 0:34:19.680
<v Speaker 1>covered in. Over sixty, you pay no taxes. It's definitely

0:34:19.719 --> 0:34:26.080
<v Speaker 1>like the idea of free education because college tuition is ridiculous,

0:34:27.239 --> 0:34:32.080
<v Speaker 1>but it only makes it only makes America better. We're Americans.

0:34:32.120 --> 0:34:36.520
<v Speaker 1>We're Americans. We are Americans. Let's get that straight. We

0:34:36.600 --> 0:34:42.680
<v Speaker 1>are Americans. We're not going anywhere. We're forty million strong

0:34:43.120 --> 0:34:47.640
<v Speaker 1>and we're not going anywhere. Well said, Chance, Thank you

0:34:47.719 --> 0:34:51.279
<v Speaker 1>so much for this conversation. Thank you, my dear. So

0:34:51.360 --> 0:34:54.279
<v Speaker 1>it's a pleasure to see and talk to you. But

0:34:54.440 --> 0:34:56.560
<v Speaker 1>we haven't talked like this before. So this is a

0:34:56.560 --> 0:34:59.960
<v Speaker 1>good thing. This is another good thing. It's another good

0:35:01.200 --> 0:35:05.560
<v Speaker 1>A few takeaways from the conversation. People need to see

0:35:05.680 --> 0:35:09.280
<v Speaker 1>color to begin to recognize that colorism is an issue,

0:35:10.280 --> 0:35:16.480
<v Speaker 1>and the healing conversations. Remember that listening and acknowledging the

0:35:16.560 --> 0:35:21.680
<v Speaker 1>experiences of others is paramount. Beauty has no skin tone.

0:35:22.200 --> 0:35:25.000
<v Speaker 1>There needs to be a black agenda so we can

0:35:25.040 --> 0:35:29.280
<v Speaker 1>take back the power. However, we never had the power

0:35:29.320 --> 0:35:34.640
<v Speaker 1>to begin with. Think on that education seems like such

0:35:34.680 --> 0:35:39.480
<v Speaker 1>an expansive idea, but teaching our children the history we

0:35:39.600 --> 0:35:43.840
<v Speaker 1>need them to know and believe starts at home. Remember

0:35:43.880 --> 0:35:47.320
<v Speaker 1>the little Boy, the video of the little boy walking

0:35:47.360 --> 0:35:53.320
<v Speaker 1>to school saying affirmations that his mama had taught him.

0:35:53.360 --> 0:35:57.560
<v Speaker 1>I am smart, I am blessed. I can do anything

0:35:59.040 --> 0:36:02.080
<v Speaker 1>that puts such a mile on all of our faces.

0:36:03.080 --> 0:36:08.600
<v Speaker 1>But something as small as teaching your children small affirmations

0:36:08.719 --> 0:36:14.960
<v Speaker 1>and words of encouragement to believe in themselves and to

0:36:15.040 --> 0:36:18.040
<v Speaker 1>believe in us as a people. That's a way to

0:36:18.120 --> 0:36:24.880
<v Speaker 1>begin and last, but never least, remember to love yourself first. Tonight,

0:36:25.040 --> 0:36:28.520
<v Speaker 1>go rent Dark Girls and Dark Girls to an Amazon.

0:36:29.080 --> 0:36:32.439
<v Speaker 1>If you're listening on Apple Podcasts, be sure to rate

0:36:32.480 --> 0:36:36.000
<v Speaker 1>and review the episode. Follow me on my Instagram at

0:36:36.000 --> 0:36:38.960
<v Speaker 1>Gammy nars to share with me your thoughts on the episode.

0:36:39.560 --> 0:36:43.920
<v Speaker 1>I'm here, I'm talking, and I'm listening and as always, folks,

0:36:44.400 --> 0:36:52.960
<v Speaker 1>stay grateful. Positively GAM is produced by Westbrook Audio. Executive

0:36:52.960 --> 0:36:58.759
<v Speaker 1>producers Adrian Vanfield Narris, Jada Pinkett Smith, Amanda Brown, and

0:36:58.880 --> 0:37:04.560
<v Speaker 1>Valin Jethro Co executive producer sim Hoti, editor and mixer

0:37:05.120 --> 0:37:10.160
<v Speaker 1>Calvin Bailiff. Positively GAM is in partnership with Art nineteen

0:37:13.719 --> 0:37:13.759
<v Speaker 1>m