WEBVTT - Thanks, Easter Bunny! Bock Bock!

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<v Speaker 1>Welcome to you. Stuff you should know from how Stuff

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<v Speaker 1>Works dot com. Oh and middle d d welcome to

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<v Speaker 1>the podcast. Wow, I was giving the traditional Easter greeting,

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<v Speaker 1>I said, it isn't that how Mr Burns answered his phone? Yeah,

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<v Speaker 1>because that was what they did, like, you know when

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<v Speaker 1>the phone was first admitted, right, that was funny. I

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<v Speaker 1>said that for Actually my first cell phone said oh

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<v Speaker 1>boy on it when it was super advanced and you

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<v Speaker 1>could like program something on your home screen so that

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<v Speaker 1>would flash when somebody was calling you. Yeah, that's how

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<v Speaker 1>I tech. Yeah at the time, a little sprint flobone

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<v Speaker 1>brick phone. Yeah. Uh well, like I was saying, Happy Easter, Chuck.

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<v Speaker 1>Do you do anything for Easter these days? Not really? Yeah,

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<v Speaker 1>I mean we we got like a bath, get a

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<v Speaker 1>traditional Easter bass. Yeah, yeah, we do that. I mean

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<v Speaker 1>it's not like we just don't observe it at all,

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<v Speaker 1>Like like me. Have you noticed though, that like a

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<v Speaker 1>lot more stores close on Easter now than they used to?

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<v Speaker 1>I have not noticed. That seems to have been a

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<v Speaker 1>recent occurrence, like the last couple of years. I have noticed. Yeah,

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<v Speaker 1>it's a it's weird. I think it's not off putting

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<v Speaker 1>unless you're like trying to buy something, but it's more

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<v Speaker 1>just like, wait, when did this start? That's my whole thing, Right,

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<v Speaker 1>when did this start? Like you didn't get the memo,

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<v Speaker 1>no one asked, you know, And usually, you know, there's

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<v Speaker 1>a national conversation about whether to close stores or not.

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<v Speaker 1>We'll do an episode on it sometimes, that kind of thing.

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<v Speaker 1>But this one just slipped past me. So Easter has

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<v Speaker 1>caught me by surprise, or at least closing the stores

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<v Speaker 1>on it. Yeah, I don't do anything I used to,

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<v Speaker 1>you know, do the whole spiel when you're a little kid. Yeah,

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<v Speaker 1>of course, growing up and then the sunrise services. It's

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<v Speaker 1>a young Baptist. We would Climbstone Mountain. It was very pretty. Actually,

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<v Speaker 1>climbing some out in the dark wasn't so much fun.

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<v Speaker 1>I was always like, it's kind of dangerous. Well, there

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<v Speaker 1>were flashlights and plenty of people around. That's a good

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<v Speaker 1>thing about being in the church. They would pick you

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<v Speaker 1>up and carry you if you broke your leg. That's

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<v Speaker 1>why there was only one set of footsteps. That's right.

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<v Speaker 1>Oh yeah, Well, back when I was a kid, we

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<v Speaker 1>get the Easter basket with what one or two maybe

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<v Speaker 1>little presents in there I got the break into Electric

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<v Speaker 1>Boogaloo soundtrack on cassette. Did you really? Easter? Probably my

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<v Speaker 1>best Easter president of all time? Yeah. Yeah. And we

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<v Speaker 1>also observed the tradition of dressing up even more than

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<v Speaker 1>you would normally for Sunday Church, like your special Easter clothes,

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<v Speaker 1>like my pot on a tuxedo and like rub lobster

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<v Speaker 1>on it. No, it would usually be like, you know,

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<v Speaker 1>I got some new pinks of Spenders and well that's

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<v Speaker 1>actually like an old traditions of Spenders. Well no, but

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<v Speaker 1>like a new new Yeah, exactly, that's what I mean.

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<v Speaker 1>Did you realize that you were following like an ancient

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<v Speaker 1>Anglo tradition? Yeah, my mom taught me all about ancient

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<v Speaker 1>Anglow traditions. That was just Easter was just a little

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<v Speaker 1>more specials he would dress up a little more basically. Yeah,

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<v Speaker 1>I got you. You know, I got my new Uh Paisley,

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<v Speaker 1>did I have to bust out for Easter to go

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<v Speaker 1>with my mullet? Yeah? I'm not allowed to buy anything new,

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<v Speaker 1>but you makes me comb my hair before I'm allowed

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<v Speaker 1>to search for the Easter basket. Well that's nice. Uh, Well,

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<v Speaker 1>let's talk stuff. Yeah, I mean in researching this came

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<v Speaker 1>down to a couple of conclusions. One is that, like

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<v Speaker 1>everything else that we hold dear, it had its roots

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<v Speaker 1>and pagan rituals. And uh, two is the Easter, so

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<v Speaker 1>like it's all over the map, man, Like we could

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<v Speaker 1>do ten episodes on Easter, let's do it in different traditions,

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<v Speaker 1>and like when it falls a to who you are,

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<v Speaker 1>and it's just crazy in its variety. Agreed. Even like

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<v Speaker 1>when Jerry asked when she were stamish, she just wins Eastern.

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<v Speaker 1>We're like, who knows? Could be in March, could be

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<v Speaker 1>in April. The ecclesiastical Council knows because they're crunching the numbers.

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<v Speaker 1>Go ahead and drop the dope there, Okay, so um,

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<v Speaker 1>the dope is that Easter can conceivably fall any time

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<v Speaker 1>between March one, the the vernal equinox, and April, and

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<v Speaker 1>it follows after the Paschal moon, which is a full moon.

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<v Speaker 1>But if you think you're following along so far, prepared

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<v Speaker 1>to be thrown from the horse, because the Paschal full

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<v Speaker 1>moon isn't necessarily an actual full moon that you can see. Yeah,

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<v Speaker 1>it's not necessarily the astronomical full moon. No, it was

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<v Speaker 1>at one point in time based on astronomical lunar cycles,

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<v Speaker 1>but they have since been decoupled from what we currently understand,

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<v Speaker 1>and so now Easter supposedly falls on the first Sunday

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<v Speaker 1>after the Paschal moon, which is the first full moon

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<v Speaker 1>after the vernal equinox. That's right, but there may not

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<v Speaker 1>be a full moon anywhere in sight as far as

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<v Speaker 1>you can tell. But if you're a churchy type who's

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<v Speaker 1>in charge of crunching these numbers, you know when the

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<v Speaker 1>Paschal moon comes and goes and that's when MS will be.

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<v Speaker 1>Is that the same as the ecclesiastical moon? Is that

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<v Speaker 1>just another name for it? Yeah, the the Paschal moon

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<v Speaker 1>is a type of ecclesiastical moon, an ecclesiastical moon. Is

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<v Speaker 1>this church titious? Yeah, church based lunar cycle. Um that

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<v Speaker 1>in the Paschal moon in particular is the full moon

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<v Speaker 1>that comes after the vernal equinox. And Pascal comes from

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<v Speaker 1>the Greek for passover, so it's the Passover moon. And

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<v Speaker 1>that makes sense because Easter was originally tied to Passover.

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<v Speaker 1>It was first Sunday after Passover, right, Yeah. And then

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<v Speaker 1>in as part of the Gregorian calendar, Pope Gregory the

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<v Speaker 1>laid down the decree Ah but still it gets more

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<v Speaker 1>confusing because if you are Eastern Orthodox, you might follow

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<v Speaker 1>the Julianne Julianne julian calendar. It's the calendar that's slice

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<v Speaker 1>in a thin little ship's wrong with me calendar, and

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<v Speaker 1>that can be like a month later you'll be celebrating

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<v Speaker 1>Easter if you follow the Julianne calendar that was the

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<v Speaker 1>one that predated the Gregorian calendar. That's right, and there's

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<v Speaker 1>actually some really interesting stuff about those. We should do

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<v Speaker 1>one on calendar sometime. Oh man, it's so vast and weird. Yeah,

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<v Speaker 1>and I like to keep my calendar simple. Well yeah,

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<v Speaker 1>you know who doesn't. I mean, that's the point seven days, month,

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<v Speaker 1>twelve months, what else you need? Boom? You go further

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<v Speaker 1>out than that, it gets murky. Yeah. So again, we

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<v Speaker 1>have no idea when Easter falls this year, but we

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<v Speaker 1>can tell you for certain it will fall between March

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<v Speaker 1>one in April for all the reasons we just said

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<v Speaker 1>March twenty two, twenty first, which is the vernal equinox.

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<v Speaker 1>So there you go. All right, Um, So all of

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<v Speaker 1>this is to say that Easter, if you're not getting

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<v Speaker 1>the idea yet that we're using words like ecclesiastical and

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<v Speaker 1>a word that's derived from the Greek for Passover. Easter

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<v Speaker 1>is a very ancient tradition and custom in Christianity, but

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<v Speaker 1>it's not mentioned in the Bible. Um the whole crucifixion, death,

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<v Speaker 1>and resurrection of Jesus, which is what the Easter cello

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<v Speaker 1>Easter season is meant to commemory. It's all in there,

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<v Speaker 1>but they don't go and then now go forth and

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<v Speaker 1>celebrate this that's not in there, right, And that is

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<v Speaker 1>because it was co opted and absorbed by the Christian

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<v Speaker 1>Church from ancient even more ancient um pagan holidays and rituals. Well,

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<v Speaker 1>I think it initially was kind of like like they

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<v Speaker 1>celebrated it right around Passover. I think it was kind

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<v Speaker 1>of one of those things were like, hey, we've got

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<v Speaker 1>this thing, we're commemorating, uh at about the same time

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<v Speaker 1>you're used to commemorating Passover. So I know you're born

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<v Speaker 1>Jewish and your most gonna be disappointed, but come over

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<v Speaker 1>to the Christian side. And then later on when it

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<v Speaker 1>spread out into Europe, it kind of took on all

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<v Speaker 1>of the other stuff as well. Yeah, but you know,

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<v Speaker 1>even biblical scholars and and most historians will agree that

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<v Speaker 1>it was originally a pagan festival. Uh. And the word

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<v Speaker 1>Easter is from Saxon. The Saxon in origin e A

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<v Speaker 1>s t r a Estra the goddess of Spring, and

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<v Speaker 1>sacrifices were made in her honor around the same time

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<v Speaker 1>as Passover, like you were saying, and so by the

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<v Speaker 1>eight tree Anglo Saxon's basically co opted this name to

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<v Speaker 1>uh coincide with the celebration of Christ resurrection. Yeah boom,

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<v Speaker 1>And there's there was this article in The Guardian about

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<v Speaker 1>the pagan roots of Easter um and the author I

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<v Speaker 1>don't remember her name, but she basically says, like, you

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<v Speaker 1>can take it even further back than that, to like

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<v Speaker 1>Egypt and Mesopotamia and the if you've seen um Zeitgeist,

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<v Speaker 1>which I realized is not the most credible movie on

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<v Speaker 1>the planet, but it's interesting and there are some interesting

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<v Speaker 1>conclusions in comparisons drawn between resurrection myths of you know,

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<v Speaker 1>the Egyptians and the Mespotamians and others, and you know,

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<v Speaker 1>the ones that celebrate Easter and the resurrection of Christ.

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<v Speaker 1>And this author makes the case that like you can

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<v Speaker 1>take the origins of Easter that far back even but

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<v Speaker 1>then as it kind of went along and along and

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<v Speaker 1>a long, it just picked up. Local traditions are absorbed

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<v Speaker 1>or folded in local traditions until we have this Easter

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<v Speaker 1>that we understand today, which includes the Easter Bunny. And

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<v Speaker 1>the Easter Bunny apparently is born out of that pagan

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<v Speaker 1>ritual um, the fernal equinox ritual spring ritual for how

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<v Speaker 1>did you pronounce her name? The goddess of fertility and

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<v Speaker 1>and renewal. Oh yeah, est her symbol was the hair,

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<v Speaker 1>which became the rabbit, I guess, which are two different things,

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<v Speaker 1>by the way, Yes they are. And so nowadays we

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<v Speaker 1>have the Easter Bunny, which is a magical bunny that

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<v Speaker 1>can lay eggs. Yeah, and the Germanic of course, the

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<v Speaker 1>Germans always have their finger and everything, you know, like Chris,

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<v Speaker 1>Christmas and all these holidays. Um, they always have their

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<v Speaker 1>finger and everything. What does that even mean? Um? It

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<v Speaker 1>is said that Ostara healed a wounded bird she found

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<v Speaker 1>in the woods by changing it to a hair, and

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<v Speaker 1>it was still partially bird though, and the hair showed

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<v Speaker 1>its gratitude in return to the goddess by laying eggs

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<v Speaker 1>as gifts. So also, and like we said, there's while

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<v Speaker 1>people agree that it is pagan and origins, there are

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<v Speaker 1>many many stories and no one can settle on the

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<v Speaker 1>one saying no, it was ishtar right, But Star is

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<v Speaker 1>one of them that they think could have been the

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<v Speaker 1>original had had its roots there. Yeah. Now, if you're

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<v Speaker 1>a Christian um and you don't have like your hands

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<v Speaker 1>clamped to your ears and you're stomping your feet and

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<v Speaker 1>like go la la la really loud, right now, you're

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<v Speaker 1>probably saying, hold on, fellas, Yes, the Easter bunny not

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<v Speaker 1>Christian in origin. Um, the the Easter egg not necessarily

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<v Speaker 1>Christian in origin. Yes, there's a lot of pagan um

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<v Speaker 1>land rituals, natural nature rituals that are incorporated in But

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<v Speaker 1>if you take the whole thing back to the original

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<v Speaker 1>as far as Christianity goes, what the whole thing is

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<v Speaker 1>celebrating or observing is the life, death, and resurrection of Christ.

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<v Speaker 1>And so specific days over the Easter holiday have been

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<v Speaker 1>um set aside to commemorate this problem, this process that

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<v Speaker 1>took place about thirty c. Yeah, and even you know

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<v Speaker 1>historians that say now it's you know, pagan in origin

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<v Speaker 1>and it was maybe ishtar Um, they're not saying that

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<v Speaker 1>Christ wasn't a person who was crucified, and uh, they're

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<v Speaker 1>saying that they have. There were so many parallels that

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<v Speaker 1>all these things kind of became crunched together at one

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<v Speaker 1>point it was co opted. I'm trying to be respectful here,

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<v Speaker 1>you know, does that make sense? So like they're not

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<v Speaker 1>saying that it doesn't exist, but it was. It was

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<v Speaker 1>a pattern, widespread pattern, and Christians like just kind of

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<v Speaker 1>absorbed it. Well, yeah, it's a celebration part in this

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<v Speaker 1>Guardian article again, and I think it's also in Zeitgeist.

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<v Speaker 1>You can take it back even further before Mesopotamians and

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<v Speaker 1>Egyptians ever existed and say that there's legends of the

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<v Speaker 1>sun so and dying and then being resurrected um, and

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<v Speaker 1>that you could connect those things to the sun as

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<v Speaker 1>u n dying as winner sets in and then being

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<v Speaker 1>resurrected in the spring, and connecting that with being crucified

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<v Speaker 1>on the cross to the Southern Cross constellation. So these

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<v Speaker 1>are possibly very very ancient conceptions. Yeah, and many and

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<v Speaker 1>there were many, many stories of of of important people

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<v Speaker 1>dying and being resurrected and some were born in December. Right,

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<v Speaker 1>So if we have offended you we apologize. We weren't

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<v Speaker 1>trying to. As a matter of fact, we just did

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<v Speaker 1>a lot of tap d answering if you ask me. Yeah,

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<v Speaker 1>I mean, it's history. Sure. So we'll get back to

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<v Speaker 1>Easter in the Christian observance of Easter right after this.

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<v Speaker 1>So chuck where you're back. And like I said a

0:14:15.320 --> 0:14:20.400
<v Speaker 1>little while ago, Um, Easter in the Christian tradition commemorates

0:14:20.440 --> 0:14:24.200
<v Speaker 1>the life, the death, and the resurrection of Christ, right,

0:14:25.040 --> 0:14:28.640
<v Speaker 1>And so days are set aside to commemorate specific dates

0:14:28.640 --> 0:14:32.240
<v Speaker 1>and specific events in Christ's life, and they're actually believed,

0:14:33.200 --> 0:14:35.960
<v Speaker 1>at least by Christians and I think some historians as well,

0:14:36.160 --> 0:14:39.240
<v Speaker 1>to kind of closely resemble the days of the week

0:14:39.680 --> 0:14:41.920
<v Speaker 1>that these things happened. Yeah, I mean there's a whole

0:14:41.920 --> 0:14:45.520
<v Speaker 1>Easter season, you know. Yeah, So the Easter season is

0:14:45.640 --> 0:14:50.560
<v Speaker 1>technically forty six days long. And um, most people think, well,

0:14:50.720 --> 0:14:53.800
<v Speaker 1>Lent is the Easter season and it's forty days long. True,

0:14:54.120 --> 0:14:57.120
<v Speaker 1>But there are six Sundays in the Easter season, Easter

0:14:57.200 --> 0:15:00.400
<v Speaker 1>Sunday being the sixth one, and those are considered special

0:15:00.480 --> 0:15:03.720
<v Speaker 1>days where Lent doesn't apply. They exist outside of Lent

0:15:03.760 --> 0:15:07.200
<v Speaker 1>because they're meant to be celebratory masses. That's right, so

0:15:07.520 --> 0:15:12.960
<v Speaker 1>you technically don't have to observe your Lenten fast these days. Yeah,

0:15:12.960 --> 0:15:16.640
<v Speaker 1>and Lenten was the original Middle English um, which is

0:15:16.680 --> 0:15:19.880
<v Speaker 1>where lent came from. Meats spring. I thought it meant

0:15:19.920 --> 0:15:22.880
<v Speaker 1>I'm not eating chocolate right now, it might for some people.

0:15:23.760 --> 0:15:26.720
<v Speaker 1>Uh So let's talk about the season um Lent we

0:15:26.840 --> 0:15:31.680
<v Speaker 1>mentioned um six weeks. Well, let's back up a little bit.

0:15:31.880 --> 0:15:35.560
<v Speaker 1>Should we talk about Shrove Tuesday first? Yes, okay, you

0:15:35.640 --> 0:15:38.600
<v Speaker 1>might know it is fat Tuesday or Marty Gras, yeah,

0:15:38.640 --> 0:15:41.640
<v Speaker 1>which and I think fat Tuesday came from France when

0:15:41.640 --> 0:15:48.280
<v Speaker 1>they would eat all the fatty foods ahead of uh Lent. Right,

0:15:48.400 --> 0:15:50.360
<v Speaker 1>So basically that you know when you when you go

0:15:50.440 --> 0:15:53.160
<v Speaker 1>through Lent, what you what you're supposed to do is

0:15:53.200 --> 0:15:58.160
<v Speaker 1>sacrifice something or maybe many things, right, because you're commemorating

0:15:58.800 --> 0:16:04.280
<v Speaker 1>Jesus is fast forty days after being baptized and um,

0:16:04.600 --> 0:16:08.239
<v Speaker 1>practically speaking, back in the day, I guess Thomas Aquinas

0:16:08.240 --> 0:16:11.880
<v Speaker 1>and some of his buds decided that when you are

0:16:12.000 --> 0:16:16.280
<v Speaker 1>fasting for Lent, you're you're abstaining from animals that your

0:16:16.400 --> 0:16:22.120
<v Speaker 1>food that is killed, so you're not eating chicken or

0:16:22.240 --> 0:16:27.640
<v Speaker 1>duck or pig, cow, anything that you killed to eat.

0:16:28.160 --> 0:16:32.800
<v Speaker 1>They decide fish too. Don't get me started on fish. Uh,

0:16:32.840 --> 0:16:35.680
<v Speaker 1>And they decided that, Oh after thinking about this and

0:16:35.720 --> 0:16:38.760
<v Speaker 1>talking about and discussing it and having counsels, and finally

0:16:38.960 --> 0:16:41.680
<v Speaker 1>they came to a decree that not only is the

0:16:41.720 --> 0:16:44.600
<v Speaker 1>food that you have to kill forbidden food during Lent,

0:16:45.240 --> 0:16:49.040
<v Speaker 1>the products from those food are as well. So basically

0:16:49.080 --> 0:16:52.440
<v Speaker 1>they're saying, like, if you're a if you're an observant Christian,

0:16:52.800 --> 0:16:56.040
<v Speaker 1>you are you go vegan for the forty six days

0:16:56.120 --> 0:16:59.400
<v Speaker 1>or forty days of Lents. Right. Many people, though, just

0:16:59.560 --> 0:17:02.480
<v Speaker 1>choose embolically too, Like you said, I'm going to give

0:17:02.520 --> 0:17:06.560
<v Speaker 1>up chocolate, just something that they love. I'm gonna make

0:17:06.600 --> 0:17:08.919
<v Speaker 1>a sacrifice. I'm gonna give it up for Lent. Right.

0:17:09.000 --> 0:17:11.439
<v Speaker 1>But the point of Shrove Tuesday is this is the

0:17:11.520 --> 0:17:14.040
<v Speaker 1>last day before Lent. You don't want all this food

0:17:14.080 --> 0:17:16.800
<v Speaker 1>to go to waste, so you make a bunch of

0:17:16.840 --> 0:17:19.639
<v Speaker 1>stuff and you eat all of your supply and you

0:17:19.680 --> 0:17:23.119
<v Speaker 1>get fat, and then you go into the Lent season

0:17:23.160 --> 0:17:25.920
<v Speaker 1>of Lent fast. Right. Yeah, the UK, like, I've never

0:17:25.960 --> 0:17:28.000
<v Speaker 1>heard of Shrove Tuesday, but it's big in the UK

0:17:28.440 --> 0:17:33.440
<v Speaker 1>pancakes or the traditional meal because they contained fatty milk

0:17:33.480 --> 0:17:35.239
<v Speaker 1>and eggs and things like that. Yeah, and eggs are

0:17:35.240 --> 0:17:38.080
<v Speaker 1>forbidden because they're product of those animals you kill well

0:17:38.119 --> 0:17:41.359
<v Speaker 1>and stuff that would go bad over the next forty days.

0:17:41.880 --> 0:17:43.879
<v Speaker 1>So it's also a way to not waste your food.

0:17:44.920 --> 0:17:48.680
<v Speaker 1>And uh, it's the Tuesday before ash Wednesday, um, which

0:17:49.080 --> 0:17:53.480
<v Speaker 1>is next. So ash Wednesday is the first day of

0:17:53.760 --> 0:17:58.359
<v Speaker 1>the Lenten Fast, That's right, and um, basically it it

0:17:59.280 --> 0:18:03.800
<v Speaker 1>You're you're going into this fast and you are, um,

0:18:03.960 --> 0:18:07.560
<v Speaker 1>you're just kind of becoming uber Christian at that moment,

0:18:08.000 --> 0:18:11.440
<v Speaker 1>like you're taking on like just just just super Christian

0:18:11.480 --> 0:18:14.719
<v Speaker 1>persona and you're like it's very solemn. And to commemorate it,

0:18:15.040 --> 0:18:18.880
<v Speaker 1>you get a cross of ashes placed on your forehead

0:18:18.920 --> 0:18:22.440
<v Speaker 1>and the cross is made from the palm fronds from

0:18:22.560 --> 0:18:26.000
<v Speaker 1>last year's Palm Sunday service should be, which we'll talk

0:18:26.000 --> 0:18:29.600
<v Speaker 1>about later. But they save them, they burn them, and

0:18:29.640 --> 0:18:33.560
<v Speaker 1>they used the ash of these blessed fronds to put

0:18:35.200 --> 0:18:39.360
<v Speaker 1>crosses on the foreheads of the penitents the next Ash Wednesday. Yeah,

0:18:39.400 --> 0:18:42.880
<v Speaker 1>and the palm fronds are significant as the what they

0:18:43.000 --> 0:18:48.320
<v Speaker 1>used to um fan Jesus when he was resurrected. Correct, No,

0:18:48.600 --> 0:18:54.280
<v Speaker 1>when he wrote into Jerusalem on a donkey. And it

0:18:54.359 --> 0:18:57.280
<v Speaker 1>was when he wrote into Jerusalem triumphantly to take his

0:18:57.320 --> 0:19:01.560
<v Speaker 1>title as the King of Kings that they wave palm fronts. Yeah,

0:19:01.600 --> 0:19:04.679
<v Speaker 1>they're like Jesus is here. That's the impression I have

0:19:04.760 --> 0:19:09.320
<v Speaker 1>of the palm fronts. Um Man. I was really paying

0:19:09.359 --> 0:19:15.720
<v Speaker 1>attention in confirmation class. Um, so quickly, if you see someone,

0:19:15.800 --> 0:19:17.600
<v Speaker 1>if you're not very religious, if you see someone with

0:19:17.600 --> 0:19:21.000
<v Speaker 1>the ashes on their head, um, anytime in the spring,

0:19:21.880 --> 0:19:23.679
<v Speaker 1>don't say, hey, you've got something in your head. You

0:19:23.760 --> 0:19:26.359
<v Speaker 1>got a little uh yeah, don't do that. Yeah, because

0:19:26.400 --> 0:19:29.359
<v Speaker 1>it's there for a reason. Um. All right, where are

0:19:29.359 --> 0:19:31.960
<v Speaker 1>we now? We are at Lent. Yeah, so we're in

0:19:32.040 --> 0:19:36.040
<v Speaker 1>the middle of Lent. You're starting to think, wow, some

0:19:36.119 --> 0:19:38.320
<v Speaker 1>eggs would be great. I wish I had some shrove

0:19:38.400 --> 0:19:43.399
<v Speaker 1>cakes or anything made from an animal or animal itself.

0:19:43.480 --> 0:19:45.720
<v Speaker 1>Or you're not saying that. Maybe you're just fine with it. Yeah,

0:19:45.760 --> 0:19:48.600
<v Speaker 1>there's a lot of people who don't necessarily follow that

0:19:48.680 --> 0:19:54.240
<v Speaker 1>traditional vegan fast. Um, but we'll give up something for lent.

0:19:54.760 --> 0:19:58.960
<v Speaker 1>The chocolate candy. I always tried homework. It never worked. Um,

0:19:59.080 --> 0:20:01.520
<v Speaker 1>did you really. Yeah, Yeah, it's just jokingly, you know,

0:20:01.560 --> 0:20:03.680
<v Speaker 1>I'd be like, I'm gonna give up homework. Okay, I'm

0:20:03.680 --> 0:20:05.920
<v Speaker 1>never even growing up in the church, I never observed

0:20:06.160 --> 0:20:10.040
<v Speaker 1>Um maybe it was Baptist didn't observe it as much,

0:20:10.080 --> 0:20:13.440
<v Speaker 1>but I never observed Lent. It was big time Catholic,

0:20:14.040 --> 0:20:16.000
<v Speaker 1>especially with my family. It was like you gotta give

0:20:16.080 --> 0:20:19.879
<v Speaker 1>up something. So typically you'll give up chocolate, and you

0:20:19.920 --> 0:20:22.600
<v Speaker 1>give up chocolate and then when Easter Sunday comes along

0:20:22.920 --> 0:20:26.200
<v Speaker 1>and Len is over, yeah, you get chocolate all over

0:20:26.240 --> 0:20:30.000
<v Speaker 1>your face, which is actually following in a pretty old tradition,

0:20:30.080 --> 0:20:32.679
<v Speaker 1>because that's where Easter eggs came from the giving of

0:20:32.760 --> 0:20:36.159
<v Speaker 1>Easter eggs. It was a forbidden food that you couldn't

0:20:36.200 --> 0:20:39.359
<v Speaker 1>have during Lent. So then when Easter Sunday came, people

0:20:39.359 --> 0:20:42.560
<v Speaker 1>would give each other eggs as gifts, like, hey, enjoy

0:20:42.640 --> 0:20:44.719
<v Speaker 1>the heck out of this egg because you have an

0:20:44.680 --> 0:20:47.120
<v Speaker 1>ad one in forty days. Yeah, and the egg obviously

0:20:47.240 --> 0:20:52.159
<v Speaker 1>also being a symbol of um birth, new life, new life, spring,

0:20:52.359 --> 0:20:57.600
<v Speaker 1>pagan vernal rituals. Perhaps um so now we are at

0:20:57.600 --> 0:21:00.639
<v Speaker 1>Palm Sunday, that's right. And then, like we said, this

0:21:00.680 --> 0:21:05.439
<v Speaker 1>commemorates Jesus triumphantly coming into Jerusalem to claim his title,

0:21:05.800 --> 0:21:08.920
<v Speaker 1>and people wave palms to welcome him in. And then

0:21:08.960 --> 0:21:13.200
<v Speaker 1>so people have palm fronds at Palm Sunday services, and

0:21:13.359 --> 0:21:15.879
<v Speaker 1>remember they hang on to those and burn them and

0:21:16.000 --> 0:21:18.840
<v Speaker 1>use them for the next Easter is ash Wednesday. So

0:21:18.880 --> 0:21:21.640
<v Speaker 1>this is the last Sunday before Easter. I have palm

0:21:21.720 --> 0:21:25.320
<v Speaker 1>fronds in my yard. You should sell them to some Christians. Well,

0:21:25.400 --> 0:21:27.359
<v Speaker 1>it's going to give them away. Oh I guess you

0:21:27.359 --> 0:21:30.960
<v Speaker 1>could do that too. But last year's palm fronds are

0:21:30.960 --> 0:21:35.480
<v Speaker 1>now hanging dead on my palm tree. Well it's they

0:21:35.480 --> 0:21:37.199
<v Speaker 1>don't have to be a year old. It's just the

0:21:37.240 --> 0:21:40.199
<v Speaker 1>ones that were used during the Palm Sunday service. And

0:21:40.240 --> 0:21:43.000
<v Speaker 1>we're blessed last year, so they probably wouldn't want my palms.

0:21:43.560 --> 0:21:45.680
<v Speaker 1>I don't want year old palms. You want like fresh

0:21:45.720 --> 0:21:49.560
<v Speaker 1>ones for Palm Sunday. Yeah, but you want them to

0:21:49.600 --> 0:21:53.359
<v Speaker 1>be old for the following Ash Wednesday a year later.

0:21:53.520 --> 0:21:55.480
<v Speaker 1>That's right. And holy water I don't think we mentioned,

0:21:55.600 --> 0:21:59.320
<v Speaker 1>is used, uh with the ashes to put on the forehead.

0:21:59.600 --> 0:22:02.960
<v Speaker 1>Oh yeah, yeah, makes a little very important mostly like

0:22:03.000 --> 0:22:07.640
<v Speaker 1>a paste, charcoali paste. Okay, then we're at mondy Thursday. Yeah,

0:22:07.760 --> 0:22:12.800
<v Speaker 1>the wildly underrated Mandy Thursday. Um, why is it wildly underrated?

0:22:12.840 --> 0:22:14.919
<v Speaker 1>Because you never hear about it? It's true, you know,

0:22:15.240 --> 0:22:18.400
<v Speaker 1>I didn't know anything about it until we researched this. Yeah,

0:22:18.520 --> 0:22:21.600
<v Speaker 1>Monday spelling uh m a u n d y not

0:22:21.760 --> 0:22:25.320
<v Speaker 1>Monday Thursday, it'd be weird. Um. And a mond or

0:22:25.400 --> 0:22:28.600
<v Speaker 1>manned is a basket and they were used by fishermen

0:22:28.640 --> 0:22:31.680
<v Speaker 1>to put their fish in. So many many years ago

0:22:31.760 --> 0:22:36.640
<v Speaker 1>there was a fair held in Norwich or Norfolk today

0:22:36.840 --> 0:22:40.280
<v Speaker 1>and basically a big just sale where like a flea market,

0:22:40.680 --> 0:22:44.119
<v Speaker 1>and the fisherman would carry their what this flea market

0:22:44.119 --> 0:22:47.480
<v Speaker 1>associated with Easter's hilarious? Yeah it is people would sell

0:22:47.480 --> 0:22:50.159
<v Speaker 1>their wares, you know, or let's call it a not

0:22:50.240 --> 0:22:53.000
<v Speaker 1>a flea market, but what do you call it when

0:22:53.040 --> 0:22:56.399
<v Speaker 1>they have the farmer's market, like a farmer's market or

0:22:56.480 --> 0:23:00.359
<v Speaker 1>like a market. Yeah, but they were selling uff from

0:23:00.359 --> 0:23:03.639
<v Speaker 1>the farm. Yeah, but they also had like clothing and

0:23:03.680 --> 0:23:07.760
<v Speaker 1>stuff too, so it's a good point. Supermarket Okay, it's

0:23:07.760 --> 0:23:12.480
<v Speaker 1>a supermarket. Um. The fisherman obviously would put the fish

0:23:12.600 --> 0:23:17.440
<v Speaker 1>in their mom's and um that's basically where the name

0:23:17.520 --> 0:23:20.760
<v Speaker 1>came from. It's kind of that simple. Yeah, everybody would

0:23:20.800 --> 0:23:23.560
<v Speaker 1>just come together and um buy new clothes. You would

0:23:23.560 --> 0:23:26.359
<v Speaker 1>buy new clothes. And that's where the ancient tradition that

0:23:26.400 --> 0:23:30.240
<v Speaker 1>your mom had you follow with your pink suspenders. Something new.

0:23:30.640 --> 0:23:33.680
<v Speaker 1>The Easter bonnet, they believe, came from that too, new

0:23:33.720 --> 0:23:36.640
<v Speaker 1>little Easter dress or Easter shoes or something like that.

0:23:37.320 --> 0:23:40.879
<v Speaker 1>Having something new on Easter. Customarily you will buy that

0:23:40.960 --> 0:23:43.280
<v Speaker 1>on Mandy Thursday, or at the very least it came

0:23:43.320 --> 0:23:47.440
<v Speaker 1>out of the Mandy Thursday market from the old English,

0:23:47.520 --> 0:23:49.560
<v Speaker 1>that's right. And the other tradition we had was to

0:23:49.680 --> 0:23:51.680
<v Speaker 1>sneer at all the people who would show up for church,

0:23:52.359 --> 0:23:55.320
<v Speaker 1>who we never saw the rest of the year. Oh yeah,

0:23:55.440 --> 0:23:57.680
<v Speaker 1>we'd be like, oh, I remember that Eastern Christmas saw

0:23:57.760 --> 0:23:59.640
<v Speaker 1>him last Yeah, I saw him a few months ago.

0:23:59.720 --> 0:24:02.520
<v Speaker 1>There's whole sub soul of the subside of Christians that

0:24:02.520 --> 0:24:05.479
<v Speaker 1>are like Easter Christmas Christians. That's right. They just go

0:24:05.600 --> 0:24:10.840
<v Speaker 1>for the two big ones. I remember them. So you judge, huh,

0:24:10.880 --> 0:24:16.760
<v Speaker 1>I did so wrong? I cast the out. Are we

0:24:16.800 --> 0:24:18.920
<v Speaker 1>a good Friday yet? Fine? Please tell me we're a

0:24:18.920 --> 0:24:23.760
<v Speaker 1>good Friday? Um that day. Back in the ancient times,

0:24:23.800 --> 0:24:27.080
<v Speaker 1>the first two centuries. Good and God we're sort of synonymous.

0:24:27.520 --> 0:24:29.800
<v Speaker 1>And I guess is that where the word good comes from.

0:24:29.840 --> 0:24:32.600
<v Speaker 1>I would guess as a descriptor of God. Yes, they

0:24:32.640 --> 0:24:36.200
<v Speaker 1>couldn't be bothered to keep that second. Oh, en, that's right.

0:24:36.240 --> 0:24:40.760
<v Speaker 1>But Good Friday is the commemoration of the crucifixion on

0:24:40.800 --> 0:24:45.359
<v Speaker 1>the Cross, the actually day of crucifixion, and um, it

0:24:45.520 --> 0:24:48.560
<v Speaker 1>is somber, but they want to observe the peace and

0:24:48.640 --> 0:24:51.920
<v Speaker 1>not necessarily the sadness. All right, it's not supposed to

0:24:51.960 --> 0:24:55.240
<v Speaker 1>be a dave morning. No, no, it's but it's still somber.

0:24:55.280 --> 0:24:57.120
<v Speaker 1>I don't know how you put it. I remember Good

0:24:57.119 --> 0:24:59.840
<v Speaker 1>Friday messes. I can't quite describe the tone of them.

0:24:59.840 --> 0:25:04.000
<v Speaker 1>But yeah, it's not it's not you're not celebrating, but

0:25:04.119 --> 0:25:07.560
<v Speaker 1>you're also not. Um it's a little more serious though,

0:25:07.560 --> 0:25:13.320
<v Speaker 1>maybe yeah, okay, um. And it's just so interesting these

0:25:13.400 --> 0:25:18.199
<v Speaker 1>these days, these holy days during the Eastern season. You

0:25:18.359 --> 0:25:22.000
<v Speaker 1>learned so much because the whole thing is like this

0:25:22.080 --> 0:25:25.600
<v Speaker 1>happened this day, like on a Friday. They're pretty sure

0:25:25.640 --> 0:25:28.800
<v Speaker 1>that Christ was crucified on a Friday, because remember, the

0:25:28.920 --> 0:25:31.879
<v Speaker 1>Romans were in charge of actually executing him, and they

0:25:31.960 --> 0:25:34.800
<v Speaker 1>kept excellent records, so we have a pretty good idea

0:25:34.840 --> 0:25:39.920
<v Speaker 1>of all this stuff. Um. So you you just learned

0:25:39.960 --> 0:25:41.720
<v Speaker 1>so much like the Stations of the Cross, did you

0:25:41.720 --> 0:25:45.240
<v Speaker 1>guys do that? I don't think any Catholic church has

0:25:45.359 --> 0:25:47.679
<v Speaker 1>different places. They can be really elaborate, they can be

0:25:47.680 --> 0:25:49.680
<v Speaker 1>and staying glass, they can be just a little number

0:25:49.760 --> 0:25:51.840
<v Speaker 1>or something like that. It's the station of the Cross,

0:25:51.880 --> 0:25:56.640
<v Speaker 1>and it follows Christ's path while he's carrying the crucifix

0:25:56.680 --> 0:26:01.240
<v Speaker 1>and being tortured along the way up to cavalry. And um,

0:26:01.280 --> 0:26:03.800
<v Speaker 1>it's placed on the cross. And as you know, it's

0:26:03.840 --> 0:26:10.399
<v Speaker 1>all just just steeping, uh, this ancient tradition into you,

0:26:10.640 --> 0:26:13.880
<v Speaker 1>this young ankle kate, you know. But at the same time,

0:26:13.920 --> 0:26:16.960
<v Speaker 1>you know, if you're just paying attention, it's really interesting

0:26:17.000 --> 0:26:20.280
<v Speaker 1>historically as yeah. Um, and you learned it over and

0:26:20.359 --> 0:26:22.679
<v Speaker 1>over and over and over again because you hear the

0:26:22.680 --> 0:26:25.199
<v Speaker 1>same thing every Easter. Yeah. I think that's you know,

0:26:25.320 --> 0:26:27.320
<v Speaker 1>it's part of the ideas. You get it ingrained in

0:26:27.320 --> 0:26:30.760
<v Speaker 1>you so deeply. You know. Um, we should have just

0:26:30.800 --> 0:26:34.320
<v Speaker 1>called this former Baptist and former Catholic hang on by

0:26:34.359 --> 0:26:37.520
<v Speaker 1>the skin of their teeth. Well, let's keep everybody else

0:26:37.600 --> 0:26:56.560
<v Speaker 1>hanging and um, let's break before Easter. Huh yeah, alright, Chuck,

0:26:56.600 --> 0:26:58.879
<v Speaker 1>we're back. Let's get to the fun stuff. It's Easter,

0:26:59.400 --> 0:27:02.520
<v Speaker 1>that's right, Easter. So we said good Friday, isn't It's

0:27:02.640 --> 0:27:04.920
<v Speaker 1>not a day of morning, but it's a somber day.

0:27:05.200 --> 0:27:07.800
<v Speaker 1>Easter is the exact opposite of that. First of all,

0:27:07.960 --> 0:27:10.879
<v Speaker 1>we should say, yeah, it's Saturday. Off, Now it's Sunday,

0:27:11.080 --> 0:27:14.199
<v Speaker 1>Easter Sunday, and it's a day of celebration. Yeah, a

0:27:14.200 --> 0:27:17.040
<v Speaker 1>lot of fun. Um. You in your family, you might

0:27:17.400 --> 0:27:20.199
<v Speaker 1>have Easter egg hunts. I looked up the origin of

0:27:20.240 --> 0:27:23.280
<v Speaker 1>the hunt itself, and I couldn't find for sure, because

0:27:23.280 --> 0:27:25.720
<v Speaker 1>I don't think they know for sure. But there are

0:27:25.760 --> 0:27:29.920
<v Speaker 1>some historians who think they can trace it to Martin Luther,

0:27:30.480 --> 0:27:34.160
<v Speaker 1>the Protestant Christian reformer. He's supposedly the guy who invented

0:27:34.200 --> 0:27:37.720
<v Speaker 1>the Christmas tree. To wow, man, look at that got

0:27:37.720 --> 0:27:40.800
<v Speaker 1>a long legacy. Christmas tree and the Easter egg hunt?

0:27:41.280 --> 0:27:46.080
<v Speaker 1>How about that? Um? So East he supposedly definitely had

0:27:46.080 --> 0:27:51.440
<v Speaker 1>Easter egg hunts. Supposedly definitely um where he hid eggs,

0:27:51.720 --> 0:27:55.040
<v Speaker 1>men had eggs, and women and children would look for

0:27:55.080 --> 0:27:56.600
<v Speaker 1>the eggs. And they think it may be tied with

0:27:56.640 --> 0:28:01.280
<v Speaker 1>people looking and hunting for Jesus tomb um. But that

0:28:01.359 --> 0:28:04.440
<v Speaker 1>isn't verified because some you know, some of these traditions,

0:28:04.480 --> 0:28:07.840
<v Speaker 1>no one can trace back the exact origin. You know. Well, yeah,

0:28:07.880 --> 0:28:09.800
<v Speaker 1>but if it was Martin Luther, I mean that wasn't

0:28:09.800 --> 0:28:13.159
<v Speaker 1>too terribly long ago. Now that's a good point. You

0:28:13.200 --> 0:28:15.919
<v Speaker 1>mentioned eggs, uh, And we talked about eggs being a

0:28:15.920 --> 0:28:20.600
<v Speaker 1>symbol of newness and fertility and rebirth, and this goes

0:28:20.680 --> 0:28:24.399
<v Speaker 1>back to dyeing eggs. Goes back to ancient Egypt and

0:28:24.440 --> 0:28:28.200
<v Speaker 1>the Persians who would die eggs and exchange them with friends,

0:28:29.000 --> 0:28:31.359
<v Speaker 1>like you said, as a reminder of the resurrection. And

0:28:32.200 --> 0:28:35.119
<v Speaker 1>I guess, just to make a plain white or brown

0:28:35.160 --> 0:28:38.080
<v Speaker 1>egg look a little more fancy, they died him colorful. Yeah.

0:28:38.120 --> 0:28:42.600
<v Speaker 1>And so eggs are also customarily died red to to

0:28:43.200 --> 0:28:47.000
<v Speaker 1>symbolize the blood of Christ. They're also dyed green in

0:28:47.040 --> 0:28:50.640
<v Speaker 1>Germany and Austria. Yeah. I looked all over for this this.

0:28:50.960 --> 0:28:53.280
<v Speaker 1>The only reason I could find is that they're they're

0:28:53.280 --> 0:28:56.520
<v Speaker 1>meant to symbolize the bitter herbs that Christ was forced

0:28:56.520 --> 0:28:59.520
<v Speaker 1>to eat while he was on the cross. Interesting, pretty

0:28:59.520 --> 0:29:01.760
<v Speaker 1>pretty on collie, Huh. Yeah, But they I think in

0:29:01.800 --> 0:29:08.480
<v Speaker 1>Germany they still do that Thursdayday, Green Egg Day. I

0:29:08.480 --> 0:29:10.800
<v Speaker 1>should also give a shout out chuck to our slide

0:29:10.800 --> 0:29:14.920
<v Speaker 1>show on awesome Easter eggs. We'll definitely post that on

0:29:14.960 --> 0:29:18.840
<v Speaker 1>the podcast page. And scary Easter bunnies. Yeah, you had

0:29:18.880 --> 0:29:20.480
<v Speaker 1>a couple, look at easter ones. Will put those both

0:29:20.480 --> 0:29:25.400
<v Speaker 1>the good There are some scary easter bunnies out there. Um,

0:29:25.600 --> 0:29:30.120
<v Speaker 1>hot cross buns again, not a part of my Baptist upbringing. No,

0:29:31.120 --> 0:29:34.160
<v Speaker 1>did you guys have hot cross buns? No, that's pretty British.

0:29:34.440 --> 0:29:38.440
<v Speaker 1>And um, they had them in New Zealand. I've never

0:29:38.440 --> 0:29:40.680
<v Speaker 1>seen a reform in person until New Zealand. Yeah, yeah,

0:29:40.680 --> 0:29:44.000
<v Speaker 1>I haven't either. But yeah, apparently they're sweet buns. Yeah,

0:29:44.040 --> 0:29:48.120
<v Speaker 1>custom merrily baked and eaten and um, it's funny. Is

0:29:48.120 --> 0:29:53.600
<v Speaker 1>apparently is again an ancient pagan Anglo tradition to bake

0:29:53.720 --> 0:29:57.239
<v Speaker 1>sweet buns as an offering to the gods around the

0:29:57.400 --> 0:30:02.840
<v Speaker 1>vernal equinox for this ring festival. And I guess the

0:30:02.920 --> 0:30:08.240
<v Speaker 1>Christian Church said, uh, let's let's stop doing that again

0:30:08.280 --> 0:30:10.200
<v Speaker 1>and again and it didn't take in. Finally, like put

0:30:10.200 --> 0:30:12.360
<v Speaker 1>a cross on there, Okay, we'll kill you. Put a

0:30:12.360 --> 0:30:14.440
<v Speaker 1>cross on, So they put across on and now you

0:30:14.480 --> 0:30:17.520
<v Speaker 1>have hot cross buns. Well, supposedly the cross was there before,

0:30:17.560 --> 0:30:20.280
<v Speaker 1>but it didn't symbolize that because they baked the cake

0:30:20.320 --> 0:30:23.000
<v Speaker 1>in the form of a bowl for Zeus and there

0:30:23.040 --> 0:30:25.600
<v Speaker 1>was a cross to represent the horns. Yeah, but again,

0:30:25.840 --> 0:30:29.000
<v Speaker 1>let's like, let's make some changes to that. And uh

0:30:29.040 --> 0:30:31.680
<v Speaker 1>so hot cross buns are still a thing. I've never

0:30:31.920 --> 0:30:34.800
<v Speaker 1>eaten one though I haven't either, But apparently they're sweet.

0:30:35.920 --> 0:30:38.800
<v Speaker 1>Oh are they? Well? Yeah, like they are they sticky buns?

0:30:39.920 --> 0:30:43.080
<v Speaker 1>I don't think, but I think they're sweet. Okay, we'll

0:30:43.120 --> 0:30:46.280
<v Speaker 1>go good, all right. Uh And I think what I

0:30:46.280 --> 0:30:49.520
<v Speaker 1>thought was pretty interesting with some of the weird um

0:30:49.640 --> 0:30:53.280
<v Speaker 1>traditions around the world. They're weird because they're different. Yeah.

0:30:53.360 --> 0:30:56.080
<v Speaker 1>I mean when I say weird, I just mean unusual.

0:30:56.120 --> 0:31:00.360
<v Speaker 1>To me. Here's a big dummy peculiar. Yeah, nothing apparently

0:31:00.480 --> 0:31:04.840
<v Speaker 1>is weird about any of this. Uh. In Bulgaria they

0:31:04.880 --> 0:31:07.400
<v Speaker 1>had a little thing called egg tapping, but they still

0:31:07.440 --> 0:31:11.640
<v Speaker 1>do um. And it's basically like the old pencil game

0:31:11.760 --> 0:31:14.720
<v Speaker 1>used to play in elementary school, the old stab your

0:31:14.760 --> 0:31:17.640
<v Speaker 1>buddy in the arm with a pencil. Nope, When you

0:31:17.640 --> 0:31:19.560
<v Speaker 1>would play the pencil popper game when you would try

0:31:19.600 --> 0:31:22.400
<v Speaker 1>and break the other guy's pencil and they would try

0:31:22.480 --> 0:31:24.840
<v Speaker 1>to break yours. It's basically what you do with eggs.

0:31:24.840 --> 0:31:28.120
<v Speaker 1>You take hardboiled eggs and you tap the other person's egg,

0:31:28.720 --> 0:31:31.280
<v Speaker 1>hoping to crack their egg but not your own. And

0:31:31.320 --> 0:31:33.640
<v Speaker 1>you keep doing this until you get your egg cracked,

0:31:33.680 --> 0:31:36.719
<v Speaker 1>and then you're out. And the last person in Bulgaria

0:31:36.760 --> 0:31:40.720
<v Speaker 1>who has an uncracked egg is said to have, you know,

0:31:40.840 --> 0:31:44.960
<v Speaker 1>good good luck throughout the year prosperity. They get a

0:31:45.000 --> 0:31:48.360
<v Speaker 1>fifty gift card to long Horn Steaks. That's right. Um.

0:31:48.440 --> 0:31:52.200
<v Speaker 1>There's another cute Bulgarian tradition to chuck that where the grandmother,

0:31:52.720 --> 0:31:56.160
<v Speaker 1>while she's coloring eggs with the kids, will color one

0:31:56.200 --> 0:31:58.640
<v Speaker 1>red and have the kids come over and she rubs

0:31:58.640 --> 0:32:01.479
<v Speaker 1>it on their cheeks in order to bestow you know,

0:32:01.640 --> 0:32:05.160
<v Speaker 1>health and robustness to them, like rosy cheeks. Yeah, and

0:32:05.240 --> 0:32:08.080
<v Speaker 1>like the cutest thing you've ever heard. It's adorable, especially

0:32:08.160 --> 0:32:10.840
<v Speaker 1>if they're wearing pink suspenders at the time. That's right,

0:32:11.320 --> 0:32:13.280
<v Speaker 1>And especially if the dye is made from a non

0:32:13.360 --> 0:32:19.040
<v Speaker 1>toxic let them work their teeth is immediately fall out.

0:32:19.280 --> 0:32:22.360
<v Speaker 1>That would be no good, uh. In Mexico they have

0:32:22.360 --> 0:32:24.880
<v Speaker 1>another egg game. And uh, the way I see it

0:32:25.000 --> 0:32:27.520
<v Speaker 1>is they empty the egg of the yolk and the

0:32:28.320 --> 0:32:29.640
<v Speaker 1>and the white. You know how you can poke the

0:32:29.640 --> 0:32:31.840
<v Speaker 1>little holes and either end of an egg and blow

0:32:31.880 --> 0:32:34.520
<v Speaker 1>it out. And then they put um, I guess confetti

0:32:34.560 --> 0:32:37.080
<v Speaker 1>in there and then they smash them on each other's heads.

0:32:37.080 --> 0:32:41.239
<v Speaker 1>They blow the egg out and blow the confettian. Uh.

0:32:41.480 --> 0:32:43.840
<v Speaker 1>And I got one liner for everything you do. All right?

0:32:43.880 --> 0:32:50.760
<v Speaker 1>How about how about the US where we just have parades? Uh? Yeah,

0:32:50.800 --> 0:32:53.680
<v Speaker 1>I got nothing. You put me on the spot. Yeah,

0:32:53.760 --> 0:32:55.760
<v Speaker 1>parades here in the US and Atlantic City they've had

0:32:55.800 --> 0:32:58.800
<v Speaker 1>one for about a close to a hundred and fifty years. Now,

0:32:58.880 --> 0:33:02.160
<v Speaker 1>did you know that? No, I had no idea there's

0:33:02.160 --> 0:33:04.280
<v Speaker 1>an Easter parade. I'd want to see that. I know

0:33:04.040 --> 0:33:06.400
<v Speaker 1>that when I think about the New York one. There's

0:33:06.400 --> 0:33:09.320
<v Speaker 1>a New York Easter parade. Yeah. Um, I think Fifth

0:33:09.360 --> 0:33:12.200
<v Speaker 1>Avenue has an Easter parade. Oh yeah, yeah, I see that.

0:33:12.240 --> 0:33:15.440
<v Speaker 1>And Irving Berlin has a song called Easter Parade, and

0:33:15.480 --> 0:33:18.520
<v Speaker 1>of course the Big White House Easter roll. I knew

0:33:18.560 --> 0:33:20.320
<v Speaker 1>about this. I always thought it was just the Easter

0:33:20.320 --> 0:33:22.240
<v Speaker 1>egg hunt, though I didn't know about the Easter egg roll.

0:33:22.720 --> 0:33:24.800
<v Speaker 1>I think it's part of it where you rolling Easter

0:33:24.840 --> 0:33:26.840
<v Speaker 1>egg across the south flant of the White House. It's

0:33:26.880 --> 0:33:30.520
<v Speaker 1>kind of like track and field Day. No, that's the

0:33:30.560 --> 0:33:34.640
<v Speaker 1>egg toss. Well, the whole thing altogether. It's like a hunt.

0:33:34.680 --> 0:33:37.200
<v Speaker 1>There's like an egg roll, there's an egg toss. There's

0:33:37.760 --> 0:33:41.640
<v Speaker 1>celebrities around the USO tour that stopped by. It's like

0:33:41.880 --> 0:33:44.400
<v Speaker 1>field Day. George Clooney is there all right, given out

0:33:44.400 --> 0:33:47.160
<v Speaker 1>eggs and you get your commemorative egg do yeah. And

0:33:47.160 --> 0:33:50.760
<v Speaker 1>apparently it started out Congress had it um on the

0:33:50.800 --> 0:33:55.080
<v Speaker 1>Capitol and the President, well a specific President Rotherford B.

0:33:55.280 --> 0:33:58.240
<v Speaker 1>Hayes said no, this is the president's thing. Now we're

0:33:58.240 --> 0:34:00.640
<v Speaker 1>moving this to the White House, and then did yeah.

0:34:00.920 --> 0:34:02.680
<v Speaker 1>Announced just one of those things, sort of like the

0:34:02.760 --> 0:34:05.640
<v Speaker 1>sparing the turkey on Thanksgiving. This big press op is

0:34:05.680 --> 0:34:08.400
<v Speaker 1>what it is. Well, it's funny that you mentioned sparing

0:34:08.400 --> 0:34:11.960
<v Speaker 1>the turkey on Thanksgiving because there's this other tradition in

0:34:12.320 --> 0:34:17.360
<v Speaker 1>um in where is it, Haltan, Leicestershire, right in England,

0:34:18.880 --> 0:34:22.319
<v Speaker 1>and it's the opposite of sparing the turkey. So there's

0:34:22.320 --> 0:34:25.720
<v Speaker 1>a tradition in this little town that a wealthy woman

0:34:26.120 --> 0:34:29.280
<v Speaker 1>was spared from being gored to death by a bull

0:34:29.680 --> 0:34:32.480
<v Speaker 1>when a hair ran across its path and I guess

0:34:32.480 --> 0:34:36.440
<v Speaker 1>distracted the bowl or something. So for some reason, to

0:34:36.560 --> 0:34:39.799
<v Speaker 1>thank the hair, she deeded some of her land to

0:34:39.880 --> 0:34:43.040
<v Speaker 1>the local church and said, you can have this land,

0:34:43.040 --> 0:34:44.960
<v Speaker 1>but you have to make sure that all of the

0:34:45.000 --> 0:34:48.680
<v Speaker 1>parishioners and everyone in the town gets some hair pie

0:34:49.520 --> 0:34:52.560
<v Speaker 1>like pie made from one of these rabbit type things

0:34:53.239 --> 0:34:56.560
<v Speaker 1>that saved her life. That's the way to thank something

0:34:56.600 --> 0:35:01.000
<v Speaker 1>for saving your life. You and you're ancestors are gonna

0:35:01.080 --> 0:35:02.839
<v Speaker 1>end up in a meat pie that we're gonna make

0:35:02.880 --> 0:35:06.080
<v Speaker 1>every year for everybody. Yeah. Four pounds of flour, two

0:35:06.080 --> 0:35:09.799
<v Speaker 1>pounds of large two hairs, three pounds of onions, seven

0:35:09.800 --> 0:35:13.480
<v Speaker 1>pounds of potatoes and seasoning, and you have yourself a

0:35:13.600 --> 0:35:18.520
<v Speaker 1>deliciously disgusting hair pie. I think it sounds good. Yeah,

0:35:18.680 --> 0:35:21.759
<v Speaker 1>well I don't eat rabbit and stuff, so there or

0:35:22.080 --> 0:35:25.640
<v Speaker 1>meat pies. Really really, this takes a lot of boxes

0:35:25.719 --> 0:35:28.800
<v Speaker 1>for me. You mean I tried um. I can't remember

0:35:28.760 --> 0:35:30.399
<v Speaker 1>what it's called them. It was a type of meat

0:35:30.440 --> 0:35:34.840
<v Speaker 1>pie again in New Zealand, UM at McDonald's, and it

0:35:34.960 --> 0:35:39.600
<v Speaker 1>was like this, like cut up meat and gravy and

0:35:39.680 --> 0:35:43.319
<v Speaker 1>cheese like pop pie. Basically, it's what you call it.

0:35:43.320 --> 0:35:48.359
<v Speaker 1>It was so disgustingly good. Yeah, it tastes good though, Yeah,

0:35:48.400 --> 0:35:51.200
<v Speaker 1>but I felt in that McDonald's really bad about myself

0:35:51.239 --> 0:35:54.200
<v Speaker 1>with everybody. But it still tasted good. Do you know

0:35:54.239 --> 0:35:58.680
<v Speaker 1>what meat it was? Uh? They claimed beef. So it's

0:35:58.680 --> 0:36:03.360
<v Speaker 1>a beefy gravy, yes, with cheese in it. Yeah, so

0:36:03.400 --> 0:36:08.359
<v Speaker 1>it's delicious actually. Um. But then here's where it gets

0:36:08.400 --> 0:36:12.200
<v Speaker 1>really a little odd to me. To go along with

0:36:12.239 --> 0:36:15.520
<v Speaker 1>the hair pie, they have um, uh, something called the

0:36:15.520 --> 0:36:20.880
<v Speaker 1>bottle kicking, which is basically rugby with a beer kick. Yeah.

0:36:21.120 --> 0:36:23.560
<v Speaker 1>Three beer kigs, two of them are full of a

0:36:23.560 --> 0:36:26.320
<v Speaker 1>gallon of beer each. This is part of that wealthy

0:36:26.400 --> 0:36:29.719
<v Speaker 1>lady who deeded the land's request that not only did

0:36:29.760 --> 0:36:31.920
<v Speaker 1>you have to serve a meat pie to everybody, you

0:36:31.960 --> 0:36:34.160
<v Speaker 1>also had to give them as much ale as they wanted.

0:36:34.360 --> 0:36:38.080
<v Speaker 1>So all this is commemorated in a the making of

0:36:38.239 --> 0:36:41.680
<v Speaker 1>a hair pie by the people of this little town.

0:36:42.400 --> 0:36:45.320
<v Speaker 1>They carry it through the town up to St. Mark's

0:36:45.440 --> 0:36:49.160
<v Speaker 1>I believe it's St. Mark St Michael's Church, and um,

0:36:50.160 --> 0:36:53.880
<v Speaker 1>the I guess the priest, the local priest cuts the

0:36:53.920 --> 0:36:56.080
<v Speaker 1>pie up, hands it out to the crowd that takes

0:36:56.080 --> 0:37:00.320
<v Speaker 1>some of that pie over to another place that's called

0:37:00.480 --> 0:37:03.279
<v Speaker 1>hair Pie Bank, which is a not a bank, but

0:37:03.520 --> 0:37:07.200
<v Speaker 1>an embankment. It's like a procession. The ends there, and

0:37:07.280 --> 0:37:10.560
<v Speaker 1>that's where this bottle kicking match starts. Yeah, and it's

0:37:10.560 --> 0:37:13.400
<v Speaker 1>it's it's a couple of neighboring villages that basically battle

0:37:13.440 --> 0:37:18.400
<v Speaker 1>it out. And like we said, they're basically barrels of ale.

0:37:18.719 --> 0:37:21.239
<v Speaker 1>Like I think you said to have ale, one does not.

0:37:22.239 --> 0:37:24.480
<v Speaker 1>And you know, there's all the ceremony that goes into

0:37:24.480 --> 0:37:26.080
<v Speaker 1>the actual starting of the match, and then when the

0:37:26.120 --> 0:37:29.560
<v Speaker 1>match starts, it's a game of sort of rugby your

0:37:29.560 --> 0:37:31.839
<v Speaker 1>football if you're American, where you're trying, you know, you're

0:37:31.840 --> 0:37:34.759
<v Speaker 1>carrying this thing around, running with it, trying to get it,

0:37:35.160 --> 0:37:37.640
<v Speaker 1>kicking it, yeah, kicking it, running with it, doing whatever

0:37:37.920 --> 0:37:39.759
<v Speaker 1>you can to get it, handing it off to your

0:37:39.800 --> 0:37:44.800
<v Speaker 1>friends to uh to advance it forward with obstacles along

0:37:44.800 --> 0:37:50.120
<v Speaker 1>the way like fists. And this is another clear example

0:37:50.760 --> 0:37:56.400
<v Speaker 1>of Christianity co opting a pagan ritual because hair Pie

0:37:56.400 --> 0:38:02.160
<v Speaker 1>Bank is an old pagan place of worse. And if

0:38:02.160 --> 0:38:06.200
<v Speaker 1>this whole thing doesn't smack of pagan tradition, like pagan

0:38:06.280 --> 0:38:10.480
<v Speaker 1>festival games. I don't know what does. Plus the chairman,

0:38:10.520 --> 0:38:13.560
<v Speaker 1>the guy who's running the bottle kicking competition, is called

0:38:13.560 --> 0:38:16.319
<v Speaker 1>the Master of the Stow as t O w e oh.

0:38:16.360 --> 0:38:19.640
<v Speaker 1>I thought he was called the wicker man pretty much. Yeah,

0:38:19.680 --> 0:38:22.440
<v Speaker 1>all the started it's Stonehenge basically, but now it's an

0:38:22.440 --> 0:38:26.200
<v Speaker 1>inter tradition and the Master of the stow. Stow means

0:38:26.280 --> 0:38:31.239
<v Speaker 1>a place of worship among Anglo pagan's, so they still

0:38:31.280 --> 0:38:33.239
<v Speaker 1>even call him the Master of the Stow. It's been

0:38:33.320 --> 0:38:35.960
<v Speaker 1>dressed up that little, yeah, But they have a good

0:38:35.960 --> 0:38:39.200
<v Speaker 1>time and it's bizarre, and they they advanced the barrel

0:38:39.280 --> 0:38:42.640
<v Speaker 1>over to their the way the best I can see

0:38:42.680 --> 0:38:46.280
<v Speaker 1>is that to their to like the line of their village.

0:38:46.600 --> 0:38:49.000
<v Speaker 1>The property line of their village is like the end zone,

0:38:49.160 --> 0:38:52.520
<v Speaker 1>I guess. Then they drink it right, well, the winners

0:38:52.560 --> 0:38:55.200
<v Speaker 1>drink it in front of the losers, but just to

0:38:55.280 --> 0:38:57.160
<v Speaker 1>kind of make them sore and rub it. If I

0:38:57.280 --> 0:39:00.920
<v Speaker 1>know my friends over there, there's plenty of beer aside

0:39:01.000 --> 0:39:03.879
<v Speaker 1>from those two barrels right to go around. And then

0:39:03.880 --> 0:39:06.560
<v Speaker 1>the one sober person is in charge of collecting all

0:39:06.560 --> 0:39:09.359
<v Speaker 1>of the palm fronds from palm Sunday and storing them

0:39:09.440 --> 0:39:15.439
<v Speaker 1>until next year in that giant wicker man in my backyard. Well,

0:39:15.440 --> 0:39:18.480
<v Speaker 1>that's Easter, Chuck, that's Easter. If you want to know

0:39:18.520 --> 0:39:21.320
<v Speaker 1>more about Easter, you can type in those that word

0:39:21.760 --> 0:39:23.560
<v Speaker 1>in the search part of how Stuff Works dot com.

0:39:23.600 --> 0:39:27.120
<v Speaker 1>And since I said that, it's time for a listener, ma'am,

0:39:27.239 --> 0:39:32.840
<v Speaker 1>thank you Easter bunny. Boch boch. Remember that I'm gonna

0:39:32.880 --> 0:39:35.799
<v Speaker 1>call this um a little more on tea. I got

0:39:35.800 --> 0:39:38.720
<v Speaker 1>a couple of these actually in the coming weeks, because boy,

0:39:39.280 --> 0:39:42.239
<v Speaker 1>we've got some good feedback. People love their tea. Uh.

0:39:42.400 --> 0:39:45.719
<v Speaker 1>Greetings from Kyoto fellows. I'm a longtime listener. Um. I

0:39:45.719 --> 0:39:49.279
<v Speaker 1>actually started listening when I just moved to Japan and

0:39:49.320 --> 0:39:51.640
<v Speaker 1>didn't know anyone yet, so you guys kept me company.

0:39:51.680 --> 0:39:53.400
<v Speaker 1>It was really great to hear you talking about Macha

0:39:53.920 --> 0:39:56.320
<v Speaker 1>on your latest podcast about tea, because I had no

0:39:56.360 --> 0:39:58.800
<v Speaker 1>idea it was catching on state side here in Kyoto.

0:39:58.880 --> 0:40:01.920
<v Speaker 1>Macha flavored. Every ng is given. There's even a drink

0:40:02.000 --> 0:40:07.279
<v Speaker 1>made of Woolong tea and Macha liqueur um. Apparently, I

0:40:07.320 --> 0:40:09.719
<v Speaker 1>don't think she likes the look, war though she says

0:40:09.760 --> 0:40:11.400
<v Speaker 1>I live down the street from where one of the

0:40:11.520 --> 0:40:14.399
<v Speaker 1>three main schools of t CEREMONI used to be. Uh.

0:40:14.400 --> 0:40:15.839
<v Speaker 1>And while I'm here, I thought i'd add my two

0:40:15.880 --> 0:40:20.160
<v Speaker 1>cents about pronouncing Japanese words. Um, they're basically just five

0:40:20.239 --> 0:40:23.520
<v Speaker 1>foul sounds in Japanese. A is a long a like

0:40:23.680 --> 0:40:28.120
<v Speaker 1>ball rather than apple. I sounds like e. E sounds

0:40:28.160 --> 0:40:32.920
<v Speaker 1>like oh, sounds like oh as in rainbow. You sounds

0:40:32.960 --> 0:40:36.120
<v Speaker 1>like oh is in goo. And why is an a vowel?

0:40:36.280 --> 0:40:39.360
<v Speaker 1>It will always be connected to another vowel. Ah for

0:40:39.480 --> 0:40:43.440
<v Speaker 1>you to how about that? Okay? Uh? And she this

0:40:43.480 --> 0:40:47.080
<v Speaker 1>is Nikki. She's getting up for cherry blossom festival in Kyoto,

0:40:47.200 --> 0:40:51.080
<v Speaker 1>which I bet is gorgeous. And um she said, Josh

0:40:51.160 --> 0:40:54.000
<v Speaker 1>that if you ever venture out to Kyoto again, that

0:40:54.840 --> 0:40:57.160
<v Speaker 1>she would love to let you know some things that

0:40:57.239 --> 0:41:02.480
<v Speaker 1>you can do. And um, she says, I love the podcast.

0:41:02.520 --> 0:41:04.120
<v Speaker 1>You can't wait to the next one, And that is

0:41:04.200 --> 0:41:09.399
<v Speaker 1>Nicky Maller. Thanks a lot. Yeah, um, yeah, I can't

0:41:09.400 --> 0:41:12.040
<v Speaker 1>wait to see the cherry blossoms there. Deec has got

0:41:12.080 --> 0:41:16.120
<v Speaker 1>an amazing one too. Um. Yeah, it's beautiful, it's lovely trees.

0:41:16.920 --> 0:41:19.919
<v Speaker 1>Uh if and Chuck, I gotta tell you it makes

0:41:19.960 --> 0:41:24.759
<v Speaker 1>a lovely coffee. To Starbucks over in Okinawa had a

0:41:24.880 --> 0:41:28.640
<v Speaker 1>cherry blossom flavored coffee, which is this It's kind of

0:41:28.640 --> 0:41:32.319
<v Speaker 1>a made up sweet flavor, but it is so it's

0:41:32.360 --> 0:41:34.640
<v Speaker 1>not derived from the tree. I don't see how it

0:41:34.680 --> 0:41:37.840
<v Speaker 1>could be interesting, but it has like it fits perfectly.

0:41:37.840 --> 0:41:41.600
<v Speaker 1>You're like, yes, this is what an ideal cartoonist Japanese

0:41:41.719 --> 0:41:45.120
<v Speaker 1>version of the taste of cherry bossom would be. It's

0:41:45.160 --> 0:41:48.759
<v Speaker 1>perfect um. Anyway, if you want to get in touch

0:41:48.760 --> 0:41:50.440
<v Speaker 1>with us, you can tweet to us at s y

0:41:50.600 --> 0:41:53.439
<v Speaker 1>s K podcast. You can join us on Facebook dot com,

0:41:53.480 --> 0:41:55.520
<v Speaker 1>slash stuff you Should Know. You can send us an

0:41:55.520 --> 0:41:57.919
<v Speaker 1>emails to stuff podcast at how stuff Works dot com

0:41:58.280 --> 0:41:59.759
<v Speaker 1>and has always joined us at at home on the

0:41:59.800 --> 0:42:07.319
<v Speaker 1>web Stuff you Should Know dot com. For more on

0:42:07.400 --> 0:42:10.120
<v Speaker 1>this and thousands of other topics, visit how stuff Works

0:42:10.160 --> 0:42:18.040
<v Speaker 1>dot com.