WEBVTT - Ep 18: The Politics of Authenticity

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<v Speaker 1>Hey, what's up everybody. I'm Jamel Hill and welcome to

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<v Speaker 1>politics and I heard podcast and unbothered production. Time to

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<v Speaker 1>get spolitical? All right? This week is officially the last

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<v Speaker 1>week of Black History Month, and I thought what better

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<v Speaker 1>way to end the month than to go out with

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<v Speaker 1>a little current Black history. Now. History was made this

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<v Speaker 1>week when Howard University's men's swimming and diving team won

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<v Speaker 1>the Northeast Conference championship for the second time in three

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<v Speaker 1>years now. When the Bison won the title back in

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<v Speaker 1>twenty twenty three, it marked the first time in thirty

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<v Speaker 1>four years that Howard had won a swimming and diving title.

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<v Speaker 1>Howard's achievement is especially significant because right now Howard is

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<v Speaker 1>the only HBCU left with a Division one swimming and

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<v Speaker 1>diving team. Howard being the last one standing, or rather

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<v Speaker 1>swimming is really counter to the history of competitive swimming

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<v Speaker 1>at historically black colleges and university As recently as the

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<v Speaker 1>nineteen eighties, over twenty HBCUs offered swimming as a varsity sport.

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<v Speaker 1>Notable figures such as Andrew Young and Samuel L. Jackson

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<v Speaker 1>both swim competitively when they attended Howard and Moorehouse respectively. Unfortunately,

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<v Speaker 1>over time, the number of HBCUs offered swimming as a

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<v Speaker 1>varsity sport dwindled because of resources, facilities, and interests. But

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<v Speaker 1>like a lot of things in this country, some of

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<v Speaker 1>that lack of interest can be attributed to Tadai racism. Now,

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<v Speaker 1>I learned to swim growing up because my mother is

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<v Speaker 1>a lifeguard and she swam when she was growing up.

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<v Speaker 1>But that wasn't the case for a lot of black

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<v Speaker 1>kids who are now my age, or grew up in

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<v Speaker 1>my mother's generation or kids.

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<v Speaker 2>Now.

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<v Speaker 1>If you study the history of race in this country,

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<v Speaker 1>you will find one of the most common vehicles of segregation,

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<v Speaker 1>white supremacy, and racial violence was the public swimming pool.

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<v Speaker 1>In the nineteen thirties, the Works Progress Administration was a

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<v Speaker 1>program created under former President Franklin D. Roosevelt, and it

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<v Speaker 1>was part of his transformative New Deal. The WPA was

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<v Speaker 1>an infrastructure program that put thousands of Americans to work

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<v Speaker 1>to lift the country out of the depression by having

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<v Speaker 1>them build road, schools, and public pools. Up until that point,

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<v Speaker 1>pools had largely been considered something for the elite and

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<v Speaker 1>the wealthy, but under the WPA, over eight hundred new

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<v Speaker 1>pools were built, and another three hundred were renovated. And

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<v Speaker 1>these were elaborate pools. I mean some had sand, immaculate landscaping,

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<v Speaker 1>and they were huge. The working class was finally going

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<v Speaker 1>to be able to enjoy cooling off in style on

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<v Speaker 1>a hot summer day. Well, not everybody, because this was

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<v Speaker 1>not a time where America was great for black people.

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<v Speaker 1>We were largely ostracized from the Great American pool Party.

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<v Speaker 1>While some pools were built in black areas for black

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<v Speaker 1>residents to use, most were built for the comfort and

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<v Speaker 1>convenience of white people. In the North and the South,

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<v Speaker 1>there were whites only pools and segregated pools. White people

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<v Speaker 1>made it clear they did not want to swim with us,

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<v Speaker 1>As the Daily Shows D. S. Sloan explains, it was

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<v Speaker 1>because of knees and well ignorance and white supremacy, but also.

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<v Speaker 3>Needs cities didn't build pools and black neighborhoods, and white

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<v Speaker 3>people didn't want us in their neighborhood pool. Parshally, we

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<v Speaker 3>were concerned about black men intermingling with white women in

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<v Speaker 3>such a sexual atmosphere. I mean, I know it might.

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<v Speaker 3>It's so ridiculous to think of a public pool as

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<v Speaker 3>a sexual atmosphere. But this was the nineteen twenty they

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<v Speaker 3>were seeing knees for the first time. I'm talking the top,

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<v Speaker 3>the bottom, that little knuckle part in the middle, the

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<v Speaker 3>whole circle.

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<v Speaker 1>Woo have you seen these? Stupid but true? And speaking

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<v Speaker 1>of stupid but true, the other reason white people didn't

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<v Speaker 1>want black people at the pools is because they believed

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<v Speaker 1>black people were unsanitary and unclean. Now, there's so many

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<v Speaker 1>jokes to be made there, but I'm gonna just let

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<v Speaker 1>y'all have fun with that one. Do your best. At

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<v Speaker 1>some pools, black people could use the pools on certain days,

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<v Speaker 1>and white supremacists also often use violence to let black

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<v Speaker 1>people know they were not welcome. In Pittsburgh, in nineteen

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<v Speaker 1>thirty five, a black nine year old was badly beaten

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<v Speaker 1>by a group of white kids. When the nine year

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<v Speaker 1>old's mother reported the incident to police, the police officer

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<v Speaker 1>told her quote, why can't you people use the Washington

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<v Speaker 1>Boulevard pool?

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<v Speaker 2>I'm leaving you people? What do you mean do you people?

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<v Speaker 1>What do you mean you people? Saint Louis's first race

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<v Speaker 1>riot was over a pool. In nineteen forty nine, White

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<v Speaker 1>people violently attacked about forty black youth who showed up

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<v Speaker 1>at the integrated pool fairground park. The white people attacked

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<v Speaker 1>them with bats, bricks, pipes, and knives. The incident required

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<v Speaker 1>four hundred police and twelve hours to calm things down.

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<v Speaker 1>Saint Louis, though, chose to resegregate its pools after that,

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<v Speaker 1>and it saved that way until segregation was legally undone

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<v Speaker 1>with the nineteen fifty four Brown Versus Board of Education

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<v Speaker 1>Supreme Court decision and the nineteen sixty four Civil Rights Act.

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<v Speaker 1>But rather than comply with the decision or I don't know,

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<v Speaker 1>simply learn not to be racist, a lot of cities

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<v Speaker 1>and community instead chose to simply shut down their public pools.

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<v Speaker 1>As it was, there wasn't a whole lot of public

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<v Speaker 1>pools that were built in black communities, and in those communities,

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<v Speaker 1>particularly the larger cities where there were whites and blacks,

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<v Speaker 1>once white flight took hold, a lot of these by

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<v Speaker 1>default black communities didn't have a pool. So black people

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<v Speaker 1>not only had to deal with not having access to

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<v Speaker 1>a pool, they also had to deal with the PTSD

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<v Speaker 1>of being racially traumatized or simply wanting to swim. The

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<v Speaker 1>lasting effect of that is this sixty four percent of

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<v Speaker 1>black kids can't swim. According to the Centers for Disease

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<v Speaker 1>Control and Prevention, five to nineteen year olds who are

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<v Speaker 1>black are five times more likely to drown in a

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<v Speaker 1>swimming pool compared to their white peers, and black children

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<v Speaker 1>ages eleven and twelve were ten times more likely to drown.

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<v Speaker 1>Now this also has translated to overall interest in swimming.

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<v Speaker 1>Less than two percent of swimmers at the NCAA level

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<v Speaker 1>are black, which brings me back to Howard, considering how

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<v Speaker 1>it was dangerous at one point for us to even

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<v Speaker 1>try to swim. It makes their most recent national championship

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<v Speaker 1>that much more special. Despite the obstacles and threats to

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<v Speaker 1>our community constantly has faced in swimming or otherwise, it

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<v Speaker 1>seems we can always rely on one thing, our resilience.

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<v Speaker 1>I'm Jamelle Hill, and I approved this message all right.

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<v Speaker 1>The Oscars are this weekend, and I am pleased to

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<v Speaker 1>be joined today by someone who is up for not one,

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<v Speaker 1>but two Oscars, one for Best Picture and another for

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<v Speaker 1>Best Adapted Screenplay for his arresting film Nickel Boys, which

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<v Speaker 1>is based on Colson Whitehead's novel. And this is not

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<v Speaker 1>the first time I Guess has been nominated for an

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<v Speaker 1>Oscar In twenty nineteen, he was also nominated for his

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<v Speaker 1>documentary Hell County, This Morning, This Evening. He has had

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<v Speaker 1>a truly fascinating journey into film. Who was once a

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<v Speaker 1>Georgetown basketball player with NBA dreams, and after his basketball

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<v Speaker 1>career didn't pan out, he became inspired to follow his

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<v Speaker 1>creative vision. Coming up next on Politics photographer and director

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<v Speaker 1>Ramel Ross. So, Ramel, I'm going to start by asking

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<v Speaker 1>you a question I ask every guest that appears on politics,

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<v Speaker 1>and that is name an athlete or a sports moment

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<v Speaker 1>that made you love sports?

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<v Speaker 2>Wow?

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<v Speaker 4>What a question? Well, an athlete? I unfortunately I don't

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<v Speaker 4>have a unique answer. It's Michael Jordan, like he's always been,

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<v Speaker 4>you know, that idol and that icon. But a sports

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<v Speaker 4>moment for me, I like that better because that's like,

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<v Speaker 4>really really really personal, I think, And it might have

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<v Speaker 4>been when I was playing basketball in Upper Marlboro, Maryland,

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<v Speaker 4>with I was like my friend group, you know, four

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<v Speaker 4>or five friends and I like kids that we didn't

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<v Speaker 4>get along with, and like were the type of like

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<v Speaker 4>friend groups that would fight. And I somehow think we

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<v Speaker 4>figured out that we would fight by playing basketball and

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<v Speaker 4>it starts to rain and it's black top and we're

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<v Speaker 4>all like fifth and sixth grade, and it's it's like

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<v Speaker 4>as memorable as like watching the finals with like, you know, Jordan,

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<v Speaker 4>and I don't think Jordan ever played the Knicks or

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<v Speaker 4>the suns or something where like every point mattered and

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<v Speaker 4>everyone's drenched and no one has a real relationship to

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<v Speaker 4>like their skills because it's wet and like it's it's

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<v Speaker 4>getting dark, and I remember, uh, you know, I think

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<v Speaker 4>the moment's so meaningful.

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<v Speaker 2>I don't even know if I don't remember if we

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<v Speaker 2>want or not.

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<v Speaker 1>That was gonna be my next question.

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<v Speaker 2>Yeah, who won?

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<v Speaker 4>Yeah, I just remember how epic it was and being

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<v Speaker 4>like wow, like this is a place where or the

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<v Speaker 4>epic happens, like you can participate in the epic before

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<v Speaker 4>you have the language.

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<v Speaker 2>Of the epic.

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<v Speaker 1>Now, was there a point where you recognized in your

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<v Speaker 1>athletic upbringing that your skill set was a little more advanced,

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<v Speaker 1>that you potentially had something that would last beyond say

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<v Speaker 1>high school or you know, the sort of the traditional

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<v Speaker 1>stoppage time for most youth that are involved.

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<v Speaker 4>In sports, in that my sports would translate to something else.

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<v Speaker 1>Yeah, that you might be able to get a college

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<v Speaker 1>scholarship or maybe even be a professional, Like, was there

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<v Speaker 1>a moment when you registered, like I think I'm a

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<v Speaker 1>little bit above what the normal level expectation.

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<v Speaker 2>Is for this. No, because I never was.

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<v Speaker 4>So I was a really late bloomer and I got

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<v Speaker 4>into basketball seriously probably when I was a freshman in

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<v Speaker 4>high school. And so I was always good at things

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<v Speaker 4>and like tried really hard and played well, and it's

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<v Speaker 4>like the best on my team then. And he looked

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<v Speaker 4>at me and he was like, you know, you've got it,

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<v Speaker 4>and I'm like, what do you mean, Like, what's it?

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<v Speaker 4>He's like, I played with Grant and Hill at Tough Lakes,

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<v Speaker 4>Like I played Division two basketball. If you like, did

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<v Speaker 4>this college workout, I think you could go to the NBA.

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<v Speaker 4>And I was like all right, and I did it,

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<v Speaker 4>and within a year I made varsity and then I

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<v Speaker 4>did one more year and I was top one hundred

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<v Speaker 4>players in the country. It was like really fast. And

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<v Speaker 4>I think that translates to the idea of hard work,

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<v Speaker 4>or the idea of having a plan, or the idea

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<v Speaker 4>of discipline, because it was like shocking. If you work

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<v Speaker 4>consciously hard, the progress you have.

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<v Speaker 1>And now with that, I mean, I don't know what

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<v Speaker 1>your dream may have been before, you know, basketball kind

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<v Speaker 1>of really entered the picture. But like at some point

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<v Speaker 1>I assume that you entertained like, hey, I really want

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<v Speaker 1>to be like a professional. So what was it like

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<v Speaker 1>to what was that process like for you to realize

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<v Speaker 1>that that was a goal that could be doable for.

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<v Speaker 4>You futurely looking at that and saying, well, it seems

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<v Speaker 4>like I'm always getting better, you know, and is it

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<v Speaker 4>possible to continue to get better to play with, you know,

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<v Speaker 4>those who are playing at the highest level. And I'm

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<v Speaker 4>lucky to play basketball in the Northern Virginia sort of

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<v Speaker 4>DC area, and so the talent is just off the charts.

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<v Speaker 2>So you can measure yourself almost at all times.

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<v Speaker 4>You can go to a gym, you can go play

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<v Speaker 4>in the league, and you can play against pro players

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<v Speaker 4>they're there, or college players, and there's nothing more interesting

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<v Speaker 4>than testing yourself against some one who is at the

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<v Speaker 4>place that you'd like to be and after getting over

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<v Speaker 4>the nerves, being like, wow, I'm not too far away,

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<v Speaker 4>you know.

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<v Speaker 1>Now, Even then, despite your interest in sports, So but

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<v Speaker 1>did you have interest in like photography, which I know,

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<v Speaker 1>became like a huge component of your career or filmmaking.

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<v Speaker 1>Like were there were their creative desires even then that

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<v Speaker 1>you you wanted to fulfill.

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<v Speaker 4>Yeah, there were, there were, and they got sidelined because

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<v Speaker 4>I became obsessed with sports, Like I drew a lot

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<v Speaker 4>as a kid, like I had really you know, super

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<v Speaker 4>middle class parents, very supportive, like they allowed my sister

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<v Speaker 4>and how to do anything and supported us. So we

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<v Speaker 4>tried the piano, we did karate, you know, like my

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<v Speaker 4>sister did ballet, and I was attached to drawing and

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<v Speaker 4>when I think about it, probably not element to your

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<v Speaker 4>school like poetry and writing. But then once I found sports,

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<v Speaker 4>and once I yeah, I kind of just didn't, Like

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<v Speaker 4>I stopped almost reading completely because you know, I just

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<v Speaker 4>watch tapes, like I would just watch basketball games and

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<v Speaker 4>like you would study the game and I would be practicing.

0:12:04.360 --> 0:12:06.760
<v Speaker 4>I remember my dad told me once, which is like

0:12:06.960 --> 0:12:09.199
<v Speaker 4>it's scarring now that I think about it. He was like,

0:12:09.640 --> 0:12:12.440
<v Speaker 4>you know, if you're not working out, you know that

0:12:12.480 --> 0:12:13.439
<v Speaker 4>there's someone that is.

0:12:14.400 --> 0:12:17.080
<v Speaker 2>And I was just like, what do you mean?

0:12:17.360 --> 0:12:19.959
<v Speaker 4>You know, like there's and then so every time you're

0:12:19.960 --> 0:12:22.600
<v Speaker 4>sitting down, you're like, there's someone else who's practicing and

0:12:22.600 --> 0:12:26.120
<v Speaker 4>they're getting better and that just I just only played basketball,

0:12:26.120 --> 0:12:27.920
<v Speaker 4>which is why I think I excelled so fast.

0:12:28.120 --> 0:12:29.480
<v Speaker 2>But it was like extreme.

0:12:30.760 --> 0:12:34.520
<v Speaker 1>Now Georgetown, where you you played collegeball, they that wasn't

0:12:34.720 --> 0:12:37.600
<v Speaker 1>because you dealt with an injury in high school. I mean,

0:12:37.600 --> 0:12:39.960
<v Speaker 1>were they on the radar before the injury or how

0:12:39.960 --> 0:12:41.040
<v Speaker 1>did that materialize?

0:12:41.200 --> 0:12:41.440
<v Speaker 2>Yeah?

0:12:41.480 --> 0:12:46.640
<v Speaker 4>Like I got good so fast that I became on

0:12:46.679 --> 0:12:49.559
<v Speaker 4>like on all the you know, major D one school's radars.

0:12:50.480 --> 0:12:52.680
<v Speaker 4>But they all wanted to see me play my senior

0:12:52.760 --> 0:12:55.920
<v Speaker 4>year before they offered me a scholarship. But Georgetown, because

0:12:55.920 --> 0:12:57.400
<v Speaker 4>I was a local kid and I wanted to go

0:12:57.440 --> 0:13:00.000
<v Speaker 4>there because of Iverson, they offered me before my senior year.

0:13:00.320 --> 0:13:02.360
<v Speaker 4>I just took it because what's better being close to

0:13:02.400 --> 0:13:04.560
<v Speaker 4>home play at Iverson shadow I was a point guard.

0:13:05.640 --> 0:13:08.760
<v Speaker 4>And then that summer I got injured, and to George

0:13:08.760 --> 0:13:11.079
<v Speaker 4>Stown's credit, you know, the first thing that my parents

0:13:11.080 --> 0:13:12.320
<v Speaker 4>and I thought was like, oh, they're going to take

0:13:12.320 --> 0:13:15.240
<v Speaker 4>the scholarship away, and they could because they have the power.

0:13:15.440 --> 0:13:17.319
<v Speaker 4>And they were like, oh no, of course they're still coming,

0:13:17.360 --> 0:13:19.840
<v Speaker 4>like will help you get better in hell? And you know,

0:13:20.200 --> 0:13:22.880
<v Speaker 4>literally they said if basketball, if you don't end up,

0:13:23.280 --> 0:13:25.960
<v Speaker 4>you know, being an amazing basketball player or taking us

0:13:25.960 --> 0:13:28.079
<v Speaker 4>to the championship like we hope you do, or you'll

0:13:28.120 --> 0:13:30.200
<v Speaker 4>get a great education and you'll be shuttled off into

0:13:30.240 --> 0:13:33.000
<v Speaker 4>the world. And it's like, I didn't know that those

0:13:33.000 --> 0:13:38.400
<v Speaker 4>things happened. You know that schools cared about individuals and yeah,

0:13:38.440 --> 0:13:40.040
<v Speaker 4>and their team, their players.

0:13:40.400 --> 0:13:43.640
<v Speaker 1>Yeah, that is a bit of a foreign concept. Wait

0:13:43.679 --> 0:13:47.120
<v Speaker 1>a minute, you'll still you're caring about my personal development. Yeah,

0:13:47.320 --> 0:13:49.520
<v Speaker 1>just what I can do for you in the basketball court.

0:13:51.240 --> 0:13:54.920
<v Speaker 1>But even you know, getting an opportunity to go to Georgetown,

0:13:54.960 --> 0:13:57.600
<v Speaker 1>which is a fantastic school. And by the way, count

0:13:57.600 --> 0:14:00.760
<v Speaker 1>me among those black people who, because obviously grew up

0:14:00.760 --> 0:14:04.000
<v Speaker 1>watching the John Thompson here, I totally thought Georgetown was

0:14:04.040 --> 0:14:08.520
<v Speaker 1>an HBCU. Se No, Georgetown was like, oh, this is

0:14:08.559 --> 0:14:11.240
<v Speaker 1>like a whole elite university that is like, I mean,

0:14:11.360 --> 0:14:13.880
<v Speaker 1>basketball was something they were obviously very good.

0:14:14.040 --> 0:14:16.120
<v Speaker 2>I did not know this smell. It was one of

0:14:16.160 --> 0:14:18.679
<v Speaker 2>the most embarrassing realizations of my life. Too.

0:14:19.320 --> 0:14:22.360
<v Speaker 4>I didn't know either. I committed already, I had already

0:14:22.400 --> 0:14:24.040
<v Speaker 4>committed up hot up.

0:14:24.720 --> 0:14:29.280
<v Speaker 1>You before you committed, you thought George was a HB Yeah, I.

0:14:29.240 --> 0:14:31.280
<v Speaker 4>Mean Georgetown was like going off to your scholarship. I was like,

0:14:31.560 --> 0:14:34.320
<v Speaker 4>can I sign yesterday? Like I'd love to sign yesterday.

0:14:34.400 --> 0:14:36.200
<v Speaker 4>I know that's not possible, but we can do it now.

0:14:37.080 --> 0:14:39.040
<v Speaker 4>It was really funny. I was with my cousin Danika,

0:14:39.160 --> 0:14:41.960
<v Speaker 4>and she made her promise not to say this publicly,

0:14:42.280 --> 0:14:45.000
<v Speaker 4>but now that you have the same sort of misstep,

0:14:45.040 --> 0:14:45.400
<v Speaker 4>and I don't.

0:14:45.560 --> 0:14:47.320
<v Speaker 1>We're in the trust tree. Yes.

0:14:47.600 --> 0:14:50.600
<v Speaker 4>And my uncle Kenyatta were like in a van outside

0:14:50.600 --> 0:14:53.760
<v Speaker 4>my cousin's house in Upper Marlborough and something. Somebody said

0:14:53.760 --> 0:14:56.680
<v Speaker 4>something and I was like, you know, HBCU and.

0:14:58.880 --> 0:15:01.120
<v Speaker 2>She was like and I was like, wait, what do

0:15:01.120 --> 0:15:01.440
<v Speaker 2>you mean.

0:15:01.560 --> 0:15:03.800
<v Speaker 4>She's like it's not I'm like, but I mean you've

0:15:03.800 --> 0:15:07.440
<v Speaker 4>seen the team, and she's like romel, like, I don't

0:15:07.440 --> 0:15:08.880
<v Speaker 4>know if you're going to make it at Georgetown, if

0:15:08.920 --> 0:15:12.600
<v Speaker 4>you if you're if you, yeah, it's like really embarrassing.

0:15:13.080 --> 0:15:15.840
<v Speaker 1>Listen. It was the same with University of Miami during

0:15:15.880 --> 0:15:18.840
<v Speaker 1>the height of like the Hurricanes. I didn't I thought

0:15:18.840 --> 0:15:21.240
<v Speaker 1>it was a black school. Yeah yeah, this is a

0:15:21.320 --> 0:15:22.560
<v Speaker 1>rich private school.

0:15:22.240 --> 0:15:26.720
<v Speaker 2>Like yeah, yeah, yeah.

0:15:26.000 --> 0:15:28.720
<v Speaker 1>But you know your experience of going there, because I

0:15:28.720 --> 0:15:30.720
<v Speaker 1>think you were on the teams with like Jeff Green

0:15:31.520 --> 0:15:34.480
<v Speaker 1>was one of your teammates. Yeah, and it was somebody

0:15:34.520 --> 0:15:36.240
<v Speaker 1>else whose name. I mean, I know you had a

0:15:36.280 --> 0:15:37.440
<v Speaker 1>lot of other teammates.

0:15:37.080 --> 0:15:39.120
<v Speaker 4>Specific came in, like I came in two thousand with

0:15:39.120 --> 0:15:43.040
<v Speaker 4>Mike Sweetney, Mike Sweetney. Yeah, and like Reuben Boomsha boomsha,

0:15:43.240 --> 0:15:46.960
<v Speaker 4>Kevin braswell, like the Wan Dixon era in Maryland was on.

0:15:47.080 --> 0:15:47.560
<v Speaker 2>Yeah.

0:15:47.600 --> 0:15:50.280
<v Speaker 1>So what was what was it like to, you know,

0:15:50.360 --> 0:15:53.480
<v Speaker 1>be able to play for Georgetown like a school you

0:15:53.520 --> 0:15:55.640
<v Speaker 1>obviously were very emotionally connected to.

0:15:56.280 --> 0:15:57.240
<v Speaker 2>Yeah, it was.

0:15:58.800 --> 0:16:01.600
<v Speaker 4>Incredible and I I savored every moment of it. So

0:16:01.960 --> 0:16:03.800
<v Speaker 4>it's easy to look back and be like and not

0:16:03.880 --> 0:16:06.960
<v Speaker 4>have regrets, you know, like I did my best and

0:16:07.040 --> 0:16:10.880
<v Speaker 4>I took advantage of the education and the community. But man,

0:16:11.080 --> 0:16:14.800
<v Speaker 4>like to walk into that to the Kenner and I

0:16:14.840 --> 0:16:17.600
<v Speaker 4>was at Kinner League, I'm sorry to walk into what

0:16:17.680 --> 0:16:21.000
<v Speaker 4>was the name of the arena, the arena, it's like

0:16:21.240 --> 0:16:23.960
<v Speaker 4>McDonough arena. To walk into McDonough arena and like to

0:16:24.000 --> 0:16:28.680
<v Speaker 4>see Patrick Ewing's jersey, Alondo Mornings jersey, and to.

0:16:28.680 --> 0:16:30.080
<v Speaker 2>Like have them come and play with us.

0:16:30.200 --> 0:16:33.440
<v Speaker 4>I mean, we're kind of the center of at least

0:16:33.480 --> 0:16:37.600
<v Speaker 4>at that time of basketball in the city, you know,

0:16:37.640 --> 0:16:40.280
<v Speaker 4>because of the Kenner League, all the pros would come

0:16:40.320 --> 0:16:42.120
<v Speaker 4>play with us in the summertime, and so we have

0:16:42.200 --> 0:16:45.320
<v Speaker 4>all the Wizards coming in, like the Legacy and the

0:16:45.640 --> 0:16:49.280
<v Speaker 4>it's just so incredible, like so incredible, and like you

0:16:49.320 --> 0:16:51.720
<v Speaker 4>wear Georgetown jersey and then like people come in and

0:16:51.720 --> 0:16:54.440
<v Speaker 4>they look at you as if you're one of them,

0:16:54.520 --> 0:16:56.600
<v Speaker 4>and obviously you're not, but like you're part of a family.

0:16:56.720 --> 0:17:00.320
<v Speaker 4>It's like really like very proud to have played with them.

0:17:00.640 --> 0:17:03.080
<v Speaker 1>And you were coached by JT three, right, John Thompson

0:17:03.520 --> 0:17:06.000
<v Speaker 1>the third What was your relationship like with him?

0:17:06.720 --> 0:17:06.960
<v Speaker 2>Yeah?

0:17:07.000 --> 0:17:09.720
<v Speaker 4>He was, Yeah, I think one of the best coaches

0:17:09.720 --> 0:17:11.760
<v Speaker 4>I've had. I have never had a coach that had

0:17:11.800 --> 0:17:16.160
<v Speaker 4>been so sort of human, you know, like very approachable,

0:17:16.280 --> 0:17:20.040
<v Speaker 4>like very i want to even say, low key and

0:17:20.080 --> 0:17:23.639
<v Speaker 4>soft spoken, but seemed to have like a very strong vision,

0:17:24.040 --> 0:17:27.280
<v Speaker 4>high expectations, and I think had a lot of the

0:17:27.320 --> 0:17:33.080
<v Speaker 4>father figure traits that that John Thompson, Big John had. Yeah,

0:17:33.080 --> 0:17:35.479
<v Speaker 4>I'll never forget, Like my mom passed away when I

0:17:35.520 --> 0:17:39.280
<v Speaker 4>was in Georgetown, and I'll never forget, you know, three

0:17:39.359 --> 0:17:42.200
<v Speaker 4>days after it happened, just being home and like just

0:17:42.200 --> 0:17:45.360
<v Speaker 4>getting a knock on my door. It's just being John Thompson,

0:17:45.520 --> 0:17:47.439
<v Speaker 4>you know, it's just like coming to hang out. And

0:17:47.480 --> 0:17:50.600
<v Speaker 4>it was just like really surprising, you know, because family,

0:17:50.640 --> 0:17:52.600
<v Speaker 4>although my family had always come to all the games,

0:17:53.160 --> 0:17:57.200
<v Speaker 4>you don't see the coaches outside of that small community,

0:17:57.520 --> 0:17:59.240
<v Speaker 4>like not very often do the teams go to their

0:17:59.240 --> 0:18:03.080
<v Speaker 4>houses at least as we had the community at Georgetown.

0:18:04.119 --> 0:18:05.679
<v Speaker 4>That's like the kind of guy was. And that's an

0:18:05.680 --> 0:18:08.480
<v Speaker 4>extreme example. I imagine a coach would go visit. But

0:18:09.440 --> 0:18:12.000
<v Speaker 4>that stuff is really meaningful, you know, And that's he

0:18:12.160 --> 0:18:13.920
<v Speaker 4>cared a lot about individuals.

0:18:15.160 --> 0:18:18.400
<v Speaker 1>Most people who are just even casually familiar with athletics

0:18:18.480 --> 0:18:20.640
<v Speaker 1>understands that it takes a lot of discipline, a lot

0:18:20.640 --> 0:18:22.560
<v Speaker 1>of discipline, a lot of hard work, those kind of things.

0:18:22.800 --> 0:18:25.880
<v Speaker 1>In what ways would you say your background in sports

0:18:27.080 --> 0:18:28.800
<v Speaker 1>kind of prepared you for what you're doing now?

0:18:29.840 --> 0:18:31.920
<v Speaker 2>Yeah, I love thinking about these things.

0:18:31.960 --> 0:18:34.720
<v Speaker 4>I think that there's I just can't I feel like

0:18:34.760 --> 0:18:38.040
<v Speaker 4>now in culture, athletes are really having access to the

0:18:38.119 --> 0:18:41.760
<v Speaker 4>arts and like it's really okay to be you.

0:18:41.720 --> 0:18:43.960
<v Speaker 2>Know, EMO and a basketball player.

0:18:44.040 --> 0:18:46.560
<v Speaker 4>You know, like it's okay to like Metallica and then

0:18:46.600 --> 0:18:50.040
<v Speaker 4>also you know, be really into sports and where a Jersey.

0:18:50.359 --> 0:18:52.199
<v Speaker 4>But when I was growing up it was the opposite. Like,

0:18:52.600 --> 0:18:55.119
<v Speaker 4>you know, basketball culture was something you go into and

0:18:55.160 --> 0:18:58.800
<v Speaker 4>it subsumes you, and if you don't, you know, very

0:18:58.880 --> 0:19:00.960
<v Speaker 4>few people could be like as Rob Men or Bill

0:19:01.000 --> 0:19:03.600
<v Speaker 4>Walton on their team without everyone just being like, you know,

0:19:03.680 --> 0:19:06.520
<v Speaker 4>shoving you off to the side. But I love the

0:19:06.520 --> 0:19:12.760
<v Speaker 4>way that sports taught me that you do things now

0:19:13.119 --> 0:19:17.240
<v Speaker 4>that you won't see a payoff for until later, and

0:19:17.280 --> 0:19:19.679
<v Speaker 4>you don't know when it's going to show up, you know,

0:19:20.240 --> 0:19:22.960
<v Speaker 4>like investing in like a stock or something like, you

0:19:23.000 --> 0:19:25.080
<v Speaker 4>have your expect to get these gains in a month

0:19:25.359 --> 0:19:29.080
<v Speaker 4>or in two months, but when you're practicing something like

0:19:29.240 --> 0:19:30.800
<v Speaker 4>you can't say in one month, I'm going to be

0:19:30.800 --> 0:19:33.520
<v Speaker 4>able to do this move in a game seamlessly, unconsciously

0:19:33.800 --> 0:19:36.159
<v Speaker 4>and integrated into my skill set do the thing I

0:19:36.160 --> 0:19:38.719
<v Speaker 4>need to do. It just shows up one day, and

0:19:38.760 --> 0:19:41.800
<v Speaker 4>that not being able to predict when it does allows

0:19:41.880 --> 0:19:44.200
<v Speaker 4>one to like commit to the task at hand and

0:19:44.280 --> 0:19:47.240
<v Speaker 4>not worry too much about when it is, just knowing

0:19:47.280 --> 0:19:50.359
<v Speaker 4>that it will. And that to me is what filmmaking

0:19:50.480 --> 0:19:53.720
<v Speaker 4>is and what photography is. Looking at art the way

0:19:53.760 --> 0:19:56.600
<v Speaker 4>that other people's work integrates itself into the way in

0:19:56.640 --> 0:19:58.880
<v Speaker 4>which you think about your own work and your own self,

0:19:58.920 --> 0:20:01.520
<v Speaker 4>and then it shows up sometimes when you don't know it.

0:20:02.119 --> 0:20:03.919
<v Speaker 2>Also, like the way that I used a camera.

0:20:04.119 --> 0:20:05.879
<v Speaker 4>I've been making images for a really long time in

0:20:05.880 --> 0:20:10.480
<v Speaker 4>the specific community, and now I have a muscle memory

0:20:10.480 --> 0:20:12.919
<v Speaker 4>of framing and making images that is very similar to

0:20:12.920 --> 0:20:14.480
<v Speaker 4>a jump shot. Like if you give me a camera,

0:20:14.960 --> 0:20:17.280
<v Speaker 4>I make images that look like my images because I've

0:20:17.320 --> 0:20:19.840
<v Speaker 4>done it so much. And I don't know when that clicked,

0:20:20.320 --> 0:20:22.640
<v Speaker 4>but I knew it would because of sports.

0:20:23.640 --> 0:20:26.560
<v Speaker 1>Now, George Stown, you majored in fine arts, was it?

0:20:26.920 --> 0:20:27.080
<v Speaker 2>No?

0:20:27.080 --> 0:20:27.159
<v Speaker 1>No?

0:20:27.200 --> 0:20:30.919
<v Speaker 4>I majored double majored in English and sociology. Then I

0:20:30.920 --> 0:20:32.960
<v Speaker 4>got a minor in this thing called the inter arts,

0:20:33.480 --> 0:20:36.720
<v Speaker 4>which are strange because it's just as like one improp

0:20:36.760 --> 0:20:40.280
<v Speaker 4>Class one painting, Class one photography, so kind of hotchposh.

0:20:40.440 --> 0:20:44.240
<v Speaker 1>How much thought had you given to what your life

0:20:44.400 --> 0:20:46.080
<v Speaker 1>might look like without basketball?

0:20:47.240 --> 0:20:52.919
<v Speaker 4>None? I was like lost completely, but not even a

0:20:52.920 --> 0:20:57.480
<v Speaker 4>butt actually lost. I knew, I think, And I came

0:20:57.520 --> 0:21:02.080
<v Speaker 4>to this conclusion while chat with someone about these things

0:21:02.119 --> 0:21:03.280
<v Speaker 4>because it's not something.

0:21:03.119 --> 0:21:05.040
<v Speaker 2>That I think about in language.

0:21:05.040 --> 0:21:06.720
<v Speaker 4>You know, you kind of have feelings about the stuff,

0:21:06.760 --> 0:21:08.720
<v Speaker 4>and you can sit in the feelings, but to articulate

0:21:08.720 --> 0:21:13.680
<v Speaker 4>it's different. Because I lost my mother and basketball about

0:21:13.720 --> 0:21:18.600
<v Speaker 4>the same time, photography and English language came into my

0:21:18.640 --> 0:21:20.080
<v Speaker 4>life in a way that.

0:21:21.480 --> 0:21:22.520
<v Speaker 2>I took it very seriously.

0:21:22.520 --> 0:21:27.360
<v Speaker 4>So it's about identity formation and knowledge production, and that

0:21:27.560 --> 0:21:32.439
<v Speaker 4>was happening at that time, which paid dividends into towards

0:21:32.480 --> 0:21:34.879
<v Speaker 4>the art that I'm making now. But at that moment,

0:21:35.040 --> 0:21:37.240
<v Speaker 4>it was just a space that I felt safe and

0:21:37.280 --> 0:21:40.040
<v Speaker 4>I felt control over my thoughts.

0:21:39.800 --> 0:21:40.600
<v Speaker 2>And my destiny.

0:21:40.840 --> 0:21:43.000
<v Speaker 4>You know, if I think I'm going to go to

0:21:43.000 --> 0:21:46.800
<v Speaker 4>the NBA, everything's telling me I am my scholarships, you know,

0:21:47.400 --> 0:21:51.040
<v Speaker 4>you know, nominating McDonald's all American. You lose your future.

0:21:51.680 --> 0:21:53.760
<v Speaker 4>You don't know what to do, but then you also

0:21:53.800 --> 0:21:59.080
<v Speaker 4>lose your mom. You're like, I have no idea what

0:21:59.560 --> 0:22:02.840
<v Speaker 4>the future looked like, and so settling into the craft

0:22:02.840 --> 0:22:05.480
<v Speaker 4>it filled those voids, and so I didn't have to

0:22:05.480 --> 0:22:07.720
<v Speaker 4>think about my future because I had something that I

0:22:07.720 --> 0:22:08.480
<v Speaker 4>could practice.

0:22:09.119 --> 0:22:14.159
<v Speaker 1>So at what point did you realize that, Hey, I

0:22:14.760 --> 0:22:17.600
<v Speaker 1>think this is something I want to pursue, pursuing the arts,

0:22:17.600 --> 0:22:20.760
<v Speaker 1>pursuing filmmaking, photography, Like, at what point did you realize, like,

0:22:20.800 --> 0:22:22.240
<v Speaker 1>this is the direction I needed to go.

0:22:22.800 --> 0:22:26.679
<v Speaker 4>I was obsessed with photography so much so that I

0:22:26.720 --> 0:22:28.879
<v Speaker 4>was getting in trouble. When I lived in Northern Ireland

0:22:28.880 --> 0:22:31.320
<v Speaker 4>and played professional basketball for a year, worked for this

0:22:31.440 --> 0:22:35.520
<v Speaker 4>organization called Piece Players International that was using divide, using

0:22:35.560 --> 0:22:39.119
<v Speaker 4>basketball to bridge social divides with Casoclus and Protestants. So

0:22:39.200 --> 0:22:42.080
<v Speaker 4>I was a regional photographer and sometimes I spend more

0:22:42.080 --> 0:22:44.679
<v Speaker 4>time taking photographs for them than I would doing the

0:22:44.720 --> 0:22:47.720
<v Speaker 4>real work, which was not good of course, And the

0:22:47.800 --> 0:22:50.320
<v Speaker 4>organization got an sp that year and there was an

0:22:50.480 --> 0:22:53.600
<v Speaker 4>ESPN photographer that came don't remember his name. They looked

0:22:53.600 --> 0:22:56.080
<v Speaker 4>at my photographs and he was like, oh, you've got

0:22:56.080 --> 0:22:57.800
<v Speaker 4>a good eye.

0:22:57.920 --> 0:23:01.200
<v Speaker 2>And I was like, what's a good eye? I don't

0:23:01.200 --> 0:23:01.600
<v Speaker 2>even know.

0:23:02.160 --> 0:23:04.960
<v Speaker 4>Yeah, so like look it up and you know, chat

0:23:04.960 --> 0:23:07.199
<v Speaker 4>with him one or two times while he's photographing for ESPN,

0:23:08.880 --> 0:23:13.040
<v Speaker 4>and he, you know, indirectly convinced me that I could

0:23:13.200 --> 0:23:16.040
<v Speaker 4>make photograph like people like people would like my images

0:23:16.160 --> 0:23:17.960
<v Speaker 4>or something. And at that point I was like, I

0:23:17.960 --> 0:23:21.720
<v Speaker 4>want to be a photographer and got back and immediately

0:23:21.760 --> 0:23:24.920
<v Speaker 4>just super obsessed, started teaching photography and elementary schools and.

0:23:25.480 --> 0:23:29.159
<v Speaker 1>Yeah, that was it right now at that point, like

0:23:29.200 --> 0:23:31.720
<v Speaker 1>at what point did you start to consider filmmaking as

0:23:31.800 --> 0:23:35.280
<v Speaker 1>like this is going to be sort of I don't

0:23:35.280 --> 0:23:36.760
<v Speaker 1>on is it the word I'm looking for, but an

0:23:36.760 --> 0:23:38.960
<v Speaker 1>extension of what I've already done.

0:23:39.520 --> 0:23:43.320
<v Speaker 4>That wasn't until I was in Alabama and I had

0:23:43.320 --> 0:23:48.440
<v Speaker 4>photographed three years in Hell County.

0:23:48.200 --> 0:23:49.679
<v Speaker 1>And I was making just when you were working on

0:23:49.720 --> 0:23:50.480
<v Speaker 1>your documentary.

0:23:50.680 --> 0:23:51.520
<v Speaker 2>This is right before.

0:23:52.320 --> 0:23:54.200
<v Speaker 4>So I moved here and I was living in DC

0:23:54.400 --> 0:23:56.320
<v Speaker 4>from like two thousand and seven to two thousand and nine,

0:23:57.280 --> 0:24:00.480
<v Speaker 4>teaching photography, making images. Couldn't afford to live there, moved

0:24:00.480 --> 0:24:05.520
<v Speaker 4>to Alabama, start teaching photography there, start coaching basketball, and

0:24:05.800 --> 0:24:09.399
<v Speaker 4>I'm like obsessed with photography. I'm like studying it, you know,

0:24:10.000 --> 0:24:14.440
<v Speaker 4>digging into the history, and I'm taking images, which is

0:24:14.480 --> 0:24:16.720
<v Speaker 4>so interesting. I'm taking images and all of them look

0:24:16.800 --> 0:24:20.040
<v Speaker 4>like someone else's, right, but they're really beautiful, you know,

0:24:20.600 --> 0:24:23.439
<v Speaker 4>but they're like I know that there's that I'm not

0:24:23.560 --> 0:24:26.160
<v Speaker 4>in them. I'm channeling what I like to call universal

0:24:26.200 --> 0:24:29.359
<v Speaker 4>standards of beauty, and so I'm trying to figure out

0:24:29.400 --> 0:24:31.840
<v Speaker 4>why my images don't look like my own, you know,

0:24:32.160 --> 0:24:34.399
<v Speaker 4>in the same way that every person has a different

0:24:34.440 --> 0:24:37.159
<v Speaker 4>jump shot, you try to shoot like someone else you

0:24:37.200 --> 0:24:39.560
<v Speaker 4>will never be successful. You have to find the way

0:24:39.600 --> 0:24:43.240
<v Speaker 4>that the ball in your body mechanics work with space

0:24:43.280 --> 0:24:45.080
<v Speaker 4>and time and the ball like you have to find you.

0:24:46.440 --> 0:24:49.119
<v Speaker 4>And after three years, I like figured something out with

0:24:49.160 --> 0:24:53.320
<v Speaker 4>photography where I was really in dialogue with my own

0:24:53.400 --> 0:24:56.639
<v Speaker 4>image making process and the history and blackness, and like,

0:24:57.400 --> 0:25:00.560
<v Speaker 4>I'm like, oh, I understand how to make images. And

0:25:00.760 --> 0:25:02.879
<v Speaker 4>about that time, I'm like, I wonder what that looks

0:25:02.920 --> 0:25:06.520
<v Speaker 4>like in film, Like what does that specificity, what does

0:25:06.520 --> 0:25:09.280
<v Speaker 4>that reflexivity look like in the moving image?

0:25:09.320 --> 0:25:11.920
<v Speaker 2>And that's when I started Hell County Now.

0:25:12.880 --> 0:25:17.240
<v Speaker 1>To go immediately to then begin working on a documentary

0:25:17.560 --> 0:25:19.800
<v Speaker 1>about the place where you were living. What sort of

0:25:19.800 --> 0:25:21.800
<v Speaker 1>gave you the idea that you wanted to focus in

0:25:21.920 --> 0:25:24.560
<v Speaker 1>on Alabama, on Hell County in particular.

0:25:25.119 --> 0:25:28.560
<v Speaker 4>Yeah, So I'd moved there and I didn't know that

0:25:28.640 --> 0:25:33.119
<v Speaker 4>I was moving to one of the most historic counties

0:25:33.280 --> 0:25:36.600
<v Speaker 4>for fine art photography like this sky Walker Evans and

0:25:36.680 --> 0:25:39.719
<v Speaker 4>this guy wheream Christian Berry had been photographing there. They

0:25:39.800 --> 0:25:43.880
<v Speaker 4>kind of produced what most people know as rural poverty visually,

0:25:44.520 --> 0:25:46.960
<v Speaker 4>and they were working for I don't think when christ

0:25:47.000 --> 0:25:49.520
<v Speaker 4>Marry was Thelice Walker Evans was hired by the Farm

0:25:49.560 --> 0:25:52.760
<v Speaker 4>Security Administration to photograph as Dorth theer Lange and all

0:25:52.800 --> 0:25:55.720
<v Speaker 4>these other historical photographers. And I go to this place

0:25:55.800 --> 0:26:00.760
<v Speaker 4>that is essentially the most photograph region or the most

0:26:00.800 --> 0:26:03.200
<v Speaker 4>known reason for rural poverty, and all of the folks

0:26:03.240 --> 0:26:05.760
<v Speaker 4>that are imaged are white. And I'm like, Okay, that's interesting.

0:26:06.119 --> 0:26:09.719
<v Speaker 4>Why are there not images of people of color? And

0:26:09.760 --> 0:26:11.480
<v Speaker 4>then I look at the way in which people of

0:26:11.480 --> 0:26:13.639
<v Speaker 4>color have been photographed in the region. I'm like, Okay,

0:26:13.680 --> 0:26:16.320
<v Speaker 4>these people of color have obviously been photographed by white

0:26:16.359 --> 0:26:20.600
<v Speaker 4>people because there's a distance there, there's an objectification, and

0:26:20.640 --> 0:26:23.560
<v Speaker 4>it's not even necessarily explicit, you know, there's just something

0:26:23.600 --> 0:26:27.399
<v Speaker 4>I noticed that's not in our community. And so I'm like, well,

0:26:27.440 --> 0:26:30.959
<v Speaker 4>what's it look like for a person like myself, who

0:26:31.240 --> 0:26:33.280
<v Speaker 4>considers the South to be a sort of culture sack

0:26:33.359 --> 0:26:36.239
<v Speaker 4>for Black American identity to come to the South from

0:26:36.280 --> 0:26:38.840
<v Speaker 4>the North with all these notions of this is how

0:26:38.840 --> 0:26:41.359
<v Speaker 4>you help it? You know, you guys are a little

0:26:41.359 --> 0:26:43.840
<v Speaker 4>bit behind New York, you know, like, what's it look

0:26:43.920 --> 0:26:45.840
<v Speaker 4>like for me to look at the South as it's

0:26:45.840 --> 0:26:50.640
<v Speaker 4>my conceptual home that kind of became my working mantra

0:26:50.720 --> 0:26:53.840
<v Speaker 4>in a way or my working constitution, and with that,

0:26:54.640 --> 0:26:59.400
<v Speaker 4>I wonder what cinema's participation in the language of blackness

0:26:59.440 --> 0:27:01.040
<v Speaker 4>as it relates to said those ideas.

0:27:01.680 --> 0:27:05.159
<v Speaker 1>Now, that project was nominated for an oscar correct, So

0:27:05.960 --> 0:27:09.120
<v Speaker 1>you know, even though a lot of creatives they don't

0:27:09.160 --> 0:27:13.960
<v Speaker 1>necessarily do creative work for validation. But what did it

0:27:14.000 --> 0:27:17.320
<v Speaker 1>feel like, I know now, like for you to have

0:27:17.400 --> 0:27:20.800
<v Speaker 1>like this, this, you know, first project that you've done,

0:27:21.400 --> 0:27:25.280
<v Speaker 1>you know, at that scale, to be received in that way.

0:27:26.119 --> 0:27:27.040
<v Speaker 2>It's crazy.

0:27:27.280 --> 0:27:29.399
<v Speaker 4>You know. One thing that's funny is I was on

0:27:29.480 --> 0:27:34.320
<v Speaker 4>The Daily Show with Trevoroa and this is right after

0:27:34.320 --> 0:27:37.560
<v Speaker 4>we get nominated, and he's like, you got nominated in

0:27:37.600 --> 0:27:39.320
<v Speaker 4>your first one, like what's the next? And I'm like,

0:27:39.400 --> 0:27:42.480
<v Speaker 4>I'm done, never making another one. And then you make

0:27:42.560 --> 0:27:44.960
<v Speaker 4>Nickel Boys, and then of course Nicol Boys gets nominated

0:27:45.119 --> 0:27:47.399
<v Speaker 4>and I'm like, I'm seriously done, Like why would I

0:27:47.440 --> 0:27:51.159
<v Speaker 4>ever make a third? Just kidding, No, it's you know,

0:27:51.640 --> 0:27:54.680
<v Speaker 4>it's incredible for one's ego, I think, But I think

0:27:55.880 --> 0:27:58.159
<v Speaker 4>what it taught me, If that's the way to answer

0:27:58.160 --> 0:28:01.800
<v Speaker 4>the question, is that people people don't know what they want.

0:28:02.840 --> 0:28:05.439
<v Speaker 4>People think they know what they want. People's tastes are

0:28:05.520 --> 0:28:11.800
<v Speaker 4>led by people who are making things, and essentially it pays,

0:28:12.119 --> 0:28:15.440
<v Speaker 4>it pays, it pays off, maybe to the maximum if

0:28:15.440 --> 0:28:19.879
<v Speaker 4>you dig into like subjectivity and into yourself, and people

0:28:19.920 --> 0:28:23.000
<v Speaker 4>will come to it, like people want to like new things.

0:28:23.080 --> 0:28:26.800
<v Speaker 4>Because the film is, especially in twenty seventeen, like it

0:28:26.840 --> 0:28:29.760
<v Speaker 4>is not it's not supposed to be nominated for an oscar,

0:28:30.000 --> 0:28:32.280
<v Speaker 4>you know, Like the film was anti consumption, Like I

0:28:32.320 --> 0:28:35.280
<v Speaker 4>built it as a response to image making of people

0:28:35.359 --> 0:28:37.879
<v Speaker 4>of color, Like it was supposed to be this grappling

0:28:37.960 --> 0:28:40.560
<v Speaker 4>between what you expect and what you're gidding and the

0:28:40.600 --> 0:28:42.640
<v Speaker 4>image is in your own head and you're responding to

0:28:42.640 --> 0:28:44.640
<v Speaker 4>it with your own imagination. You're completing the film, like

0:28:44.640 --> 0:28:47.600
<v Speaker 4>all these big ideas. But then it was accepted because

0:28:48.120 --> 0:28:50.640
<v Speaker 4>I think at that time people of color and not

0:28:50.640 --> 0:28:53.120
<v Speaker 4>people of color, were a little bit tired of the

0:28:53.160 --> 0:28:55.760
<v Speaker 4>way in which films narrativize lives and the way in

0:28:55.760 --> 0:29:00.000
<v Speaker 4>which images of people of color sometimes feel a bit reductive.

0:29:01.600 --> 0:29:03.520
<v Speaker 4>And that's validating and encouraging.

0:29:04.280 --> 0:29:06.840
<v Speaker 1>Well, we could have done this entire podcast on Nickel

0:29:06.840 --> 0:29:09.120
<v Speaker 1>Boys alone. I wanted it last night, so it's very

0:29:09.120 --> 0:29:14.480
<v Speaker 1>fresh in top of my Yes, seven million questions without

0:29:14.520 --> 0:29:16.960
<v Speaker 1>giving it away. But we're going to take a quick

0:29:17.000 --> 0:29:19.680
<v Speaker 1>break and we'll be right back with more from you,

0:29:19.760 --> 0:29:21.640
<v Speaker 1>and we are going to get into a deep discussion

0:29:21.680 --> 0:29:24.280
<v Speaker 1>of Nickel Boys, which is nominated for an Oscar or

0:29:24.360 --> 0:29:26.440
<v Speaker 1>a couple of Hobscars this year, all right back in

0:29:26.480 --> 0:29:38.240
<v Speaker 1>the Moway. So, as I mentioned before the break, I

0:29:38.280 --> 0:29:39.960
<v Speaker 1>have so much I want to talk to you as

0:29:39.960 --> 0:29:43.720
<v Speaker 1>it relates to Nickel Boys, which is based off Coldon

0:29:43.720 --> 0:29:46.880
<v Speaker 1>Whitehead's book, which was a Polite Surprise winning book. And

0:29:46.960 --> 0:29:49.320
<v Speaker 1>I remember hearing about the book and it was always

0:29:49.320 --> 0:29:51.560
<v Speaker 1>on my to read lists at some point and I

0:29:51.640 --> 0:29:53.680
<v Speaker 1>never got around to it. And so when I first

0:29:53.720 --> 0:29:55.960
<v Speaker 1>heard about Nickel Boys, I was like, oh, this is

0:29:56.000 --> 0:29:59.479
<v Speaker 1>an opportunity. Even though I have to say I always

0:29:59.480 --> 0:30:01.560
<v Speaker 1>go into it when something's based off a book, I

0:30:01.600 --> 0:30:04.720
<v Speaker 1>always went to it with a preconceived bias like this

0:30:04.760 --> 0:30:07.800
<v Speaker 1>ain't gonna be as good, blah blah blah, you know whatever.

0:30:08.240 --> 0:30:12.600
<v Speaker 1>And I think the best films made about books are

0:30:12.640 --> 0:30:14.640
<v Speaker 1>the films that actually make you want to read a book.

0:30:15.160 --> 0:30:17.040
<v Speaker 1>And that's how I felt after watching Nickel Boys. It

0:30:17.160 --> 0:30:20.520
<v Speaker 1>made me want to read the book because I have

0:30:20.600 --> 0:30:23.920
<v Speaker 1>to say, just purely from an esthetic standpoint, and this

0:30:24.000 --> 0:30:26.960
<v Speaker 1>is not really my lane. It's one of the most

0:30:27.000 --> 0:30:29.640
<v Speaker 1>beautiful movies I've ever seen, like just the way it

0:30:29.760 --> 0:30:34.520
<v Speaker 1>was shot, the images, and so your photography background like

0:30:34.960 --> 0:30:38.960
<v Speaker 1>really showed up in this. Is that even if and

0:30:39.000 --> 0:30:41.520
<v Speaker 1>it's a very quiet movie, you know, like it's just

0:30:41.880 --> 0:30:44.600
<v Speaker 1>it's quiet and powerful, like kind of all at once.

0:30:45.960 --> 0:30:48.600
<v Speaker 1>And of course, like most people, I was very struck

0:30:48.680 --> 0:30:51.200
<v Speaker 1>by the perspective in which you chose to do the movie,

0:30:51.240 --> 0:30:56.840
<v Speaker 1>which was a first person lens and you know, just

0:30:56.880 --> 0:30:59.360
<v Speaker 1>talk to me about like that that's a brave decision

0:30:59.400 --> 0:31:01.640
<v Speaker 1>to make for this kind of for this kind of work,

0:31:01.760 --> 0:31:05.640
<v Speaker 1>Like what what gave you the courage to present this

0:31:05.680 --> 0:31:06.400
<v Speaker 1>film this way?

0:31:07.280 --> 0:31:07.520
<v Speaker 2>Yeah.

0:31:07.520 --> 0:31:09.880
<v Speaker 4>I think there's a bunch of factors, and I could

0:31:09.920 --> 0:31:13.280
<v Speaker 4>talk forever about all of them, but I'll try to

0:31:13.280 --> 0:31:17.360
<v Speaker 4>summarize it into one is that this is like second

0:31:17.440 --> 0:31:20.320
<v Speaker 4>career for me, Like a lot of people, I think,

0:31:20.520 --> 0:31:22.800
<v Speaker 4>and this is hot take, maybe not a hot take.

0:31:22.920 --> 0:31:26.200
<v Speaker 4>I think make films, worried about making the next one,

0:31:26.240 --> 0:31:28.520
<v Speaker 4>you know, like I want to do this for a living,

0:31:29.040 --> 0:31:31.160
<v Speaker 4>and you know, this is going to give me an

0:31:31.200 --> 0:31:34.240
<v Speaker 4>opportunity to do this, Like I'm not thinking about another film.

0:31:35.080 --> 0:31:39.720
<v Speaker 4>I'm only trying to make the most powerful thing once,

0:31:40.280 --> 0:31:45.640
<v Speaker 4>you know. And I think with that, I think, yeah,

0:31:45.960 --> 0:31:49.880
<v Speaker 4>I don't have failure. Failure doesn't occur to me because

0:31:49.920 --> 0:31:52.640
<v Speaker 4>I've already had like the most extreme failure, which is

0:31:52.720 --> 0:31:56.120
<v Speaker 4>like losing basketball, like to me, my body giving out,

0:31:56.160 --> 0:31:58.560
<v Speaker 4>and like, I don't know, like it couldn't get worse,

0:31:58.640 --> 0:32:00.640
<v Speaker 4>Like what's worse than that, you know, making a film

0:32:00.640 --> 0:32:02.960
<v Speaker 4>and someone not liking it. I don't I'm sorry you

0:32:03.000 --> 0:32:05.480
<v Speaker 4>don't like it. You know, I'm sure I'm going to

0:32:05.600 --> 0:32:09.080
<v Speaker 4>like it, you know. And I think with that, and

0:32:09.120 --> 0:32:12.680
<v Speaker 4>with yeah, it's allowed me to be a free thinking

0:32:12.720 --> 0:32:15.600
<v Speaker 4>sort of art maker in which it's less about reception

0:32:15.760 --> 0:32:19.920
<v Speaker 4>and more about intention. That's the first thing. And I

0:32:19.920 --> 0:32:22.320
<v Speaker 4>think the second thing is I've been working on the

0:32:22.400 --> 0:32:25.280
<v Speaker 4>ideas that are in this film for fifteen years, because

0:32:25.320 --> 0:32:28.000
<v Speaker 4>they started with my photography, and then they you know,

0:32:28.040 --> 0:32:30.240
<v Speaker 4>the three years of making images and then finding the thing,

0:32:30.760 --> 0:32:32.920
<v Speaker 4>then then making a photo series that I thought was

0:32:32.960 --> 0:32:35.800
<v Speaker 4>really meaningful, then making Hell County, This Morning, This Evening,

0:32:36.120 --> 0:32:38.800
<v Speaker 4>which is essentially a first person film without my hands

0:32:38.800 --> 0:32:41.800
<v Speaker 4>in it. So this is kind of the next iteration

0:32:42.120 --> 0:32:45.120
<v Speaker 4>of my art practice, so I relatively know what I'm doing,

0:32:45.560 --> 0:32:47.360
<v Speaker 4>so I have the like I have the practice I've

0:32:47.360 --> 0:32:49.840
<v Speaker 4>been practicing for a long time. It was just about

0:32:49.880 --> 0:32:51.480
<v Speaker 4>resources and collaborators.

0:32:51.560 --> 0:32:53.760
<v Speaker 1>Well, it didn't feel like you were doing something bubld.

0:32:53.760 --> 0:32:54.640
<v Speaker 1>That's what it sounds like, you're.

0:32:54.520 --> 0:32:55.040
<v Speaker 2>Saying, exactly.

0:32:55.040 --> 0:32:58.800
<v Speaker 4>Okay, Yeah, but I know that it is, but only

0:32:58.840 --> 0:33:01.440
<v Speaker 4>in the sort of studio commercial system, because in the

0:33:01.520 --> 0:33:04.160
<v Speaker 4>art world, no one would be like, this is bold.

0:33:04.440 --> 0:33:06.720
<v Speaker 4>They would be like, oh, interesting, peace like it means this,

0:33:06.800 --> 0:33:11.440
<v Speaker 4>it means this. But for commercial films too forefront black

0:33:11.480 --> 0:33:14.520
<v Speaker 4>subjectivity to use the camera in this way, to like

0:33:14.640 --> 0:33:20.080
<v Speaker 4>not have traditional narrative markers that explore emotion and empathy

0:33:20.120 --> 0:33:23.480
<v Speaker 4>and expected ways, you know, which is like showing the

0:33:23.560 --> 0:33:30.080
<v Speaker 4>violence and or you know, making the devastating part of

0:33:30.160 --> 0:33:33.320
<v Speaker 4>one of the characters lives at the end of the film,

0:33:33.600 --> 0:33:36.400
<v Speaker 4>an entire scene that goes on for a long time.

0:33:37.200 --> 0:33:41.200
<v Speaker 4>That's just the language of studios. So so yeah, it

0:33:41.280 --> 0:33:43.160
<v Speaker 4>wasn't It wasn't that much of a leip.

0:33:43.720 --> 0:33:47.160
<v Speaker 1>I guess, as somebody who is getting more intimately acquainted

0:33:47.160 --> 0:33:50.000
<v Speaker 1>with how things work in Hollywood through my own projects,

0:33:50.640 --> 0:33:53.640
<v Speaker 1>I couldn't help but think as the after I'd finished

0:33:53.720 --> 0:33:58.360
<v Speaker 1>Nickel Boys, I how did this get made? The number

0:33:58.360 --> 0:34:02.880
<v Speaker 1>one thing that came to mind, especially we see we

0:34:02.920 --> 0:34:05.560
<v Speaker 1>see sort of what is being prioritized, like a lot

0:34:05.600 --> 0:34:08.640
<v Speaker 1>of nostalgia, a lot of remakes, that kind of thing.

0:34:08.680 --> 0:34:10.960
<v Speaker 1>I was like, and while this is based off a book,

0:34:10.960 --> 0:34:13.040
<v Speaker 1>I'm like, I don't know who green lit this, but

0:34:13.160 --> 0:34:19.000
<v Speaker 1>like just share what what you can about that process,

0:34:19.040 --> 0:34:22.160
<v Speaker 1>because this is the type of movie I easily see

0:34:22.200 --> 0:34:24.680
<v Speaker 1>you go into a pitch meeting and they're like, yeah.

0:34:24.560 --> 0:34:28.760
<v Speaker 4>No, you know, yeah, well Jamel, you know, I introduce

0:34:28.800 --> 0:34:31.680
<v Speaker 4>you to the people. Yeah, you know, one of them

0:34:31.760 --> 0:34:37.160
<v Speaker 4>sitting over there right across you know, yeah, I mean yeah, Edward.

0:34:37.680 --> 0:34:41.480
<v Speaker 4>Edward works with MGM and Orian And you know, I

0:34:41.520 --> 0:34:44.360
<v Speaker 4>can only say that it was you know, Plan B,

0:34:44.520 --> 0:34:49.560
<v Speaker 4>which is Brad Pitt, Jeremy Kleiner and Dde Gardner, Alana

0:34:49.600 --> 0:34:54.560
<v Speaker 4>Mayo at Oriyan, Jocelyn Barnes at Louvertore and David Levine

0:34:54.640 --> 0:34:58.600
<v Speaker 4>at Anonymous Content, like those were the brain trust, like

0:34:58.680 --> 0:35:01.759
<v Speaker 4>the you know plann. We owned the rights and they

0:35:01.880 --> 0:35:05.080
<v Speaker 4>actually came to me because they saw Hell County this morning,

0:35:05.080 --> 0:35:08.200
<v Speaker 4>this evening and Dede Gardner, who was like a kind

0:35:08.200 --> 0:35:09.719
<v Speaker 4>of adapted screenplay.

0:35:09.760 --> 0:35:11.239
<v Speaker 2>Whisperer for directors was.

0:35:11.200 --> 0:35:15.680
<v Speaker 4>Like, this book is really really, really fascinating, and like,

0:35:15.800 --> 0:35:18.880
<v Speaker 4>because of these elements, I think it needs it in

0:35:19.040 --> 0:35:21.600
<v Speaker 4>the form, needs to be equal to the content and

0:35:21.600 --> 0:35:23.080
<v Speaker 4>in hell count of this morning, this evening, that's a

0:35:23.120 --> 0:35:26.040
<v Speaker 4>huge concept of the film. So she was like, I

0:35:26.040 --> 0:35:28.719
<v Speaker 4>didn't think anyone could do it aside from Ramel. I mean,

0:35:28.760 --> 0:35:31.040
<v Speaker 4>I didn't know she thought that highly of it until

0:35:31.120 --> 0:35:33.920
<v Speaker 4>kind of after and thought that highly of me. She

0:35:33.960 --> 0:35:36.360
<v Speaker 4>approached me and said they loved the film, Colson loved

0:35:36.480 --> 0:35:37.560
<v Speaker 4>how kind of this morning, this evening?

0:35:37.640 --> 0:35:38.680
<v Speaker 2>What do you think about this book?

0:35:39.080 --> 0:35:41.200
<v Speaker 4>And then I proceeded to ask my co writing partner

0:35:41.280 --> 0:35:44.640
<v Speaker 4>Jocelyn Barnes, and we kind of went forward, but they

0:35:44.640 --> 0:35:47.480
<v Speaker 4>didn't flinch at the idea, which is crazy in hindsight.

0:35:47.560 --> 0:35:50.920
<v Speaker 1>It is because again that was my immediate thought, Like

0:35:51.600 --> 0:35:55.480
<v Speaker 1>I wonder what this process was, this was like. But

0:35:56.400 --> 0:35:58.840
<v Speaker 1>what was really fascinating is as I was doing research

0:35:58.880 --> 0:36:03.400
<v Speaker 1>for this interview is seeing that Closon Whitehead did not

0:36:04.640 --> 0:36:08.320
<v Speaker 1>provide any feedback of this at all, Like he really

0:36:08.360 --> 0:36:13.040
<v Speaker 1>removed himself from this process. So how did you receive

0:36:13.280 --> 0:36:15.960
<v Speaker 1>that part that he didn't seem to want anything to

0:36:16.000 --> 0:36:17.640
<v Speaker 1>do with the filmmaking part of it, not in a

0:36:17.680 --> 0:36:21.000
<v Speaker 1>negative way, but he wanted to clearly create some distance.

0:36:21.239 --> 0:36:21.600
<v Speaker 2>Yeah.

0:36:21.680 --> 0:36:23.400
<v Speaker 4>Well, I thought that he would at first, you know,

0:36:23.520 --> 0:36:25.960
<v Speaker 4>want to participate. And when I sent him an email

0:36:26.040 --> 0:36:30.440
<v Speaker 4>thanking him for the opportunity, I assumed there would be

0:36:30.480 --> 0:36:32.799
<v Speaker 4>a conversation that would start. But he like wrote back

0:36:32.880 --> 0:36:36.480
<v Speaker 4>like good luck, you know, like you got it. I

0:36:36.480 --> 0:36:38.839
<v Speaker 4>look forward to seeing the movie. And I went back

0:36:38.840 --> 0:36:41.279
<v Speaker 4>to the email. He actually said I sent him the

0:36:41.280 --> 0:36:44.400
<v Speaker 4>script too. I won't read the script, I'll just watch

0:36:44.440 --> 0:36:48.720
<v Speaker 4>the movie. But I realized after talking with Barry Jenkins,

0:36:48.760 --> 0:36:52.160
<v Speaker 4>who made Moonline and some other things, some other great films,

0:36:53.000 --> 0:36:54.600
<v Speaker 4>that he did the same with him, and so he

0:36:54.760 --> 0:36:59.320
<v Speaker 4>is a distance, a distant collaborator with his own work,

0:36:59.680 --> 0:37:03.440
<v Speaker 4>which I appreciate and I imagine was free freeing for

0:37:03.520 --> 0:37:04.160
<v Speaker 4>Barry as well.

0:37:04.239 --> 0:37:05.719
<v Speaker 1>Yeah, I was just saying, did that make you a

0:37:05.760 --> 0:37:07.799
<v Speaker 1>little nervous at all? Because by the time he sees it,

0:37:07.800 --> 0:37:10.560
<v Speaker 1>if he didn't like it, I know, right, Yeah, Well,

0:37:10.600 --> 0:37:11.440
<v Speaker 1>I don't know what to tell you.

0:37:11.520 --> 0:37:13.960
<v Speaker 4>Well, you know, like a question, it's a good question,

0:37:14.440 --> 0:37:18.000
<v Speaker 4>but it like Jocelyn Barnes my code writer and I

0:37:18.080 --> 0:37:20.200
<v Speaker 4>we had to think immediately, like who we owe what

0:37:20.320 --> 0:37:24.840
<v Speaker 4>to I think if if Colson's novel wasn't based on

0:37:25.360 --> 0:37:28.480
<v Speaker 4>the Doser School for Boys. Well, there's this book by

0:37:28.640 --> 0:37:31.480
<v Speaker 4>doctor Aaron Kimberley called We Carry Their Bones, which was

0:37:31.760 --> 0:37:34.959
<v Speaker 4>a sort of nonfiction account of her as the lead

0:37:35.040 --> 0:37:38.520
<v Speaker 4>forensic investigator and kind of exumer of the entire story.

0:37:38.600 --> 0:37:41.320
<v Speaker 4>Essentially she works for a University of South Florida. It

0:37:41.400 --> 0:37:43.080
<v Speaker 4>was like her crew that went and dug up the

0:37:43.080 --> 0:37:46.520
<v Speaker 4>bodies and like you know, put together the documents that

0:37:46.600 --> 0:37:50.799
<v Speaker 4>the government would then use to really solidify almost like

0:37:50.960 --> 0:37:54.960
<v Speaker 4>scientifically what happened. It's based on a real story like

0:37:55.000 --> 0:37:58.200
<v Speaker 4>this is these are like facts and devast it's devastatingly true.

0:37:58.400 --> 0:38:01.080
<v Speaker 4>So Jocelyn and I have to ask, like do we

0:38:01.160 --> 0:38:04.320
<v Speaker 4>owe Calson or do we owe the Doser School boys?

0:38:04.680 --> 0:38:07.760
<v Speaker 4>You know, like what's what? And of course we owe Calson.

0:38:07.800 --> 0:38:09.839
<v Speaker 4>Like he's given us the opportunity to use his ip

0:38:10.400 --> 0:38:14.640
<v Speaker 4>the mythology that he built around Elwood and Turner the

0:38:14.719 --> 0:38:17.480
<v Speaker 4>Nickel Boys is why most people know about the story.

0:38:17.520 --> 0:38:19.880
<v Speaker 4>Like he needed to elevate it to literature for us

0:38:19.920 --> 0:38:23.960
<v Speaker 4>to get it to hopefully elevate it to cinema. But yeah,

0:38:24.040 --> 0:38:27.799
<v Speaker 4>it was we figured we owed most to Dozier and

0:38:27.840 --> 0:38:30.640
<v Speaker 4>then second to Caulson, respectively.

0:38:30.640 --> 0:38:30.960
<v Speaker 2>Calson.

0:38:30.960 --> 0:38:34.239
<v Speaker 1>If you listen, no, that makes sense because for those

0:38:34.239 --> 0:38:37.120
<v Speaker 1>who are listening and watching who are not familiar, you

0:38:37.160 --> 0:38:41.040
<v Speaker 1>know this is based off it's a reformatory school where

0:38:41.080 --> 0:38:44.799
<v Speaker 1>they were clearly abusing black boys. They had their own

0:38:44.840 --> 0:38:48.880
<v Speaker 1>system of like apart time and segregation within this reformatory school.

0:38:49.000 --> 0:38:54.319
<v Speaker 1>And your film takes us of sort of inside the

0:38:54.400 --> 0:38:58.160
<v Speaker 1>emotional the physical toll that these boys are going through.

0:38:58.160 --> 0:39:00.600
<v Speaker 1>But the way you do it, I think if somebody

0:39:00.960 --> 0:39:02.960
<v Speaker 1>just said, okay, this is what the story is about,

0:39:03.239 --> 0:39:06.719
<v Speaker 1>people would automatically assume like, oh, this is gonna be

0:39:07.400 --> 0:39:10.120
<v Speaker 1>black trauma from start to finish. Yeah yeah, but it's

0:39:10.120 --> 0:39:13.359
<v Speaker 1>not that, you know. And what I loved about it too,

0:39:13.520 --> 0:39:18.840
<v Speaker 1>is that I thought the imagination of violence was actually

0:39:18.840 --> 0:39:23.040
<v Speaker 1>more powerful than showing these boys getting brutalized the way

0:39:23.080 --> 0:39:26.960
<v Speaker 1>that they were. And I would love to for you

0:39:27.040 --> 0:39:29.640
<v Speaker 1>to share why you made that such an intentional choice

0:39:29.640 --> 0:39:32.600
<v Speaker 1>that you didn't want to just show these boys being beating.

0:39:32.760 --> 0:39:37.799
<v Speaker 1>You wanted the audience to think about this violence differently yeah,

0:39:37.840 --> 0:39:38.279
<v Speaker 1>and the.

0:39:38.239 --> 0:39:40.839
<v Speaker 4>Way that you're asking it to me now, in this

0:39:41.040 --> 0:39:45.080
<v Speaker 4>specific sort of thread of conversation, it's making me realize

0:39:45.080 --> 0:39:48.719
<v Speaker 4>something about that in that I also think it's more

0:39:48.719 --> 0:39:50.960
<v Speaker 4>powerful to not show it, which is why Jocelyn and

0:39:51.000 --> 0:39:54.560
<v Speaker 4>I did it. And the reason that is is because

0:39:55.920 --> 0:40:01.360
<v Speaker 4>black people in general are over indexed visually with violence

0:40:01.400 --> 0:40:05.080
<v Speaker 4>onto our bodies, right like it's in culture's imagination. There

0:40:05.120 --> 0:40:06.920
<v Speaker 4>was a time in which it was really important that

0:40:06.960 --> 0:40:09.279
<v Speaker 4>we show the things that we have, the Rodney King

0:40:09.320 --> 0:40:13.200
<v Speaker 4>footage that we have, the movies in which we're seeing graphically,

0:40:13.239 --> 0:40:16.040
<v Speaker 4>because people didn't believe it, and people actually didn't know

0:40:16.080 --> 0:40:17.920
<v Speaker 4>the extent to which it was true. But at some

0:40:17.960 --> 0:40:20.399
<v Speaker 4>point it becomes a sort of it happens to them,

0:40:20.560 --> 0:40:23.719
<v Speaker 4>not us, or that's all that happens to them, and

0:40:23.760 --> 0:40:26.800
<v Speaker 4>so they become a sum of that or inextricably connected

0:40:26.800 --> 0:40:28.960
<v Speaker 4>to it. I think we kind of all know these

0:40:28.960 --> 0:40:33.319
<v Speaker 4>things intuitively. But I think what's interesting is that for

0:40:33.360 --> 0:40:37.200
<v Speaker 4>people who are traumatized, they're like Mark, like, they don't

0:40:37.239 --> 0:40:39.560
<v Speaker 4>need to they don't need to go through the trauma

0:40:39.560 --> 0:40:42.520
<v Speaker 4>to have the trauma be produced in their brain because

0:40:42.520 --> 0:40:45.440
<v Speaker 4>they've experienced it in their past and so you know,

0:40:45.520 --> 0:40:48.960
<v Speaker 4>someone who was in the war and hears all the

0:40:49.000 --> 0:40:51.520
<v Speaker 4>sound and sees all the things. If they're in a

0:40:51.560 --> 0:40:53.520
<v Speaker 4>city in the fourth of July, it is popping off

0:40:53.880 --> 0:40:54.719
<v Speaker 4>like they're going.

0:40:54.560 --> 0:40:56.200
<v Speaker 2>Back and it's really scary for them.

0:40:56.800 --> 0:40:58.600
<v Speaker 4>But it seems to me the way that you asked

0:40:58.640 --> 0:41:00.920
<v Speaker 4>a question that actually culture is like that as it

0:41:00.960 --> 0:41:04.000
<v Speaker 4>relates to black imagery, in that it seems like culture

0:41:04.040 --> 0:41:06.759
<v Speaker 4>is traumatized with the over index large culture at large,

0:41:06.800 --> 0:41:10.480
<v Speaker 4>American culture at large, black, white, every single color. But

0:41:10.480 --> 0:41:12.840
<v Speaker 4>it's interesting to think of those images as being trauma

0:41:13.320 --> 0:41:15.440
<v Speaker 4>and not just being images that are content.

0:41:16.400 --> 0:41:19.160
<v Speaker 1>You know, Yeah, I mean, that's that's why I didn't

0:41:19.280 --> 0:41:22.200
<v Speaker 1>I didn't read a single review about this movie before

0:41:22.200 --> 0:41:25.000
<v Speaker 1>I saw it. I knew about that again the existence

0:41:25.000 --> 0:41:27.160
<v Speaker 1>of the book, and I knew the general plot line,

0:41:27.440 --> 0:41:30.120
<v Speaker 1>and so when I started the movie, I was thinking,

0:41:30.239 --> 0:41:32.880
<v Speaker 1>I was like, I just hope, like I'm not halfway

0:41:32.920 --> 0:41:35.040
<v Speaker 1>through this movie, and I wanted to sort of piro

0:41:35.120 --> 0:41:39.120
<v Speaker 1>wet off a building. I was totally thinking that. I

0:41:39.120 --> 0:41:42.000
<v Speaker 1>was like, please, don't let this be another another round

0:41:42.080 --> 0:41:44.600
<v Speaker 1>of fresh trauma. And so when it got to the

0:41:44.680 --> 0:41:49.680
<v Speaker 1>point of where you know, you're showing what happens in

0:41:49.719 --> 0:41:53.000
<v Speaker 1>the White House, if you will, the place where they

0:41:53.320 --> 0:41:55.920
<v Speaker 1>took the boys that needed to be disciplined. It was

0:41:56.560 --> 0:41:59.879
<v Speaker 1>far more thoughtful and scary the way that you did it.

0:42:01.840 --> 0:42:05.480
<v Speaker 1>Being able to hear the young man trembling and shaking,

0:42:05.640 --> 0:42:08.480
<v Speaker 1>and him hearing the sounds and the other like that

0:42:08.640 --> 0:42:11.479
<v Speaker 1>was way. That was what That was the perfect note

0:42:11.520 --> 0:42:15.040
<v Speaker 1>from me, as opposed to like just showing some random

0:42:15.080 --> 0:42:17.080
<v Speaker 1>acts of violence. I don't think I would have gotten

0:42:17.120 --> 0:42:17.799
<v Speaker 1>it the same way.

0:42:18.760 --> 0:42:22.200
<v Speaker 4>It's also I think that's the human experience of those things,

0:42:22.520 --> 0:42:24.480
<v Speaker 4>you know. And if we're going to take point of

0:42:24.560 --> 0:42:26.400
<v Speaker 4>view seriously, and I like to say, like make the

0:42:26.400 --> 0:42:30.280
<v Speaker 4>camera an organ, then people aren't viewing that they're actually

0:42:30.320 --> 0:42:33.640
<v Speaker 4>in the other room. And it's actually true to the

0:42:33.640 --> 0:42:36.560
<v Speaker 4>way in which the film and the camera exists.

0:42:36.600 --> 0:42:38.799
<v Speaker 2>So it kind of just makes practical sense as well.

0:42:38.960 --> 0:42:42.080
<v Speaker 1>Did you ever think of doing this movie a different

0:42:42.080 --> 0:42:44.160
<v Speaker 1>way or did you always know how you wanted to do?

0:42:44.520 --> 0:42:47.360
<v Speaker 2>Man? I really I credit my co writing partner.

0:42:47.400 --> 0:42:49.200
<v Speaker 4>Like I remember finishing the book and like, you know,

0:42:49.520 --> 0:42:51.719
<v Speaker 4>thinking a bit, and you know, the first thought after

0:42:52.000 --> 0:42:53.759
<v Speaker 4>a while I was reading it was point of view,

0:42:54.200 --> 0:42:57.600
<v Speaker 4>And I call Jocelyn and I tell her what I'm thinking,

0:42:58.160 --> 0:43:01.279
<v Speaker 4>and she's always supportive. So she wasn't like, man, you

0:43:01.320 --> 0:43:04.360
<v Speaker 4>can't do that, or Bory, that's crazy. She was just like, oh, that's.

0:43:04.200 --> 0:43:06.920
<v Speaker 2>Interesting, and we we just went with it. But what

0:43:07.000 --> 0:43:07.640
<v Speaker 2>if she didn't.

0:43:08.960 --> 0:43:10.719
<v Speaker 4>I never had another thought, but I wonder, like, what

0:43:10.760 --> 0:43:12.080
<v Speaker 4>other versions it would have been?

0:43:12.400 --> 0:43:13.800
<v Speaker 2>Yeah, no idea.

0:43:14.640 --> 0:43:17.759
<v Speaker 1>Why did you because this seemed to be a theme

0:43:17.800 --> 0:43:20.440
<v Speaker 1>and a message in the film without being in avert message.

0:43:20.480 --> 0:43:22.319
<v Speaker 1>But why did you think it was important to sort

0:43:22.320 --> 0:43:25.480
<v Speaker 1>of showcase vulnerability in black Boys?

0:43:25.760 --> 0:43:27.200
<v Speaker 2>Yeah? Man, that's like.

0:43:28.640 --> 0:43:33.000
<v Speaker 4>Such a good question that I think just emerging naturally

0:43:33.520 --> 0:43:36.240
<v Speaker 4>through the way in which I like to use the camera,

0:43:36.520 --> 0:43:40.600
<v Speaker 4>because I think that you know, I remember after shooting

0:43:41.160 --> 0:43:44.320
<v Speaker 4>hel County this morning, this evening, and I remember Jocelyn

0:43:44.360 --> 0:43:47.560
<v Speaker 4>being in the edit with me, like, you know, consulting

0:43:47.719 --> 0:43:49.000
<v Speaker 4>when I was making cuts, and I.

0:43:48.920 --> 0:43:51.280
<v Speaker 2>Remember her asking me, are you gay?

0:43:52.120 --> 0:43:55.960
<v Speaker 4>You know, just like straight up, you know, and she

0:43:55.960 --> 0:44:00.680
<v Speaker 4>she identifies as queer, like she has she has a

0:44:00.680 --> 0:44:03.920
<v Speaker 4>a female partner, And obviously she's not saying it in

0:44:04.280 --> 0:44:06.520
<v Speaker 4>any sort of like eighties use of day age, just

0:44:06.560 --> 0:44:10.600
<v Speaker 4>like just yeah, because like the way that you know,

0:44:11.000 --> 0:44:13.400
<v Speaker 4>I really like the camera like caresses the skin and

0:44:13.440 --> 0:44:15.520
<v Speaker 4>its proximity, and the way in which it kind of

0:44:16.040 --> 0:44:22.080
<v Speaker 4>aestheticizes quote unquote black bodies in a way that's not objectifying,

0:44:22.120 --> 0:44:26.000
<v Speaker 4>but it's like tender and loving and romantic, but it's

0:44:26.040 --> 0:44:31.120
<v Speaker 4>not necessarily sexually romantic, you know. But that's that's the

0:44:31.160 --> 0:44:33.280
<v Speaker 4>way in which like the way in which I photograph,

0:44:33.400 --> 0:44:37.279
<v Speaker 4>especially with the moving image, it is very intimate. And

0:44:38.000 --> 0:44:40.960
<v Speaker 4>that's the way that I see people, and that's the

0:44:41.000 --> 0:44:45.640
<v Speaker 4>way that I see men, and that you know, is

0:44:45.719 --> 0:44:49.680
<v Speaker 4>built into the language of the film and even you know,

0:44:49.719 --> 0:44:52.200
<v Speaker 4>in the writing process, the images that I was writing,

0:44:52.840 --> 0:44:54.680
<v Speaker 4>uh for each the way that each we're going to

0:44:54.719 --> 0:44:56.080
<v Speaker 4>look at each other. And we actually had to dial

0:44:56.120 --> 0:44:58.200
<v Speaker 4>some back. And I've never seen this because some of

0:44:58.239 --> 0:45:01.080
<v Speaker 4>them were too Like I remember I made an image

0:45:01.080 --> 0:45:06.920
<v Speaker 4>of like Turner like tracing Elwood's leg all the way

0:45:06.960 --> 0:45:09.239
<v Speaker 4>to the scar and then like tracing the scar with

0:45:09.280 --> 0:45:13.319
<v Speaker 4>his finger. And I think it's a beautiful image, right,

0:45:13.360 --> 0:45:14.920
<v Speaker 4>And that's what you would do to a friend. That's

0:45:14.920 --> 0:45:16.680
<v Speaker 4>what I would do to it, like my father, you know,

0:45:16.800 --> 0:45:19.480
<v Speaker 4>like if he had a scar keyloid or something. And

0:45:19.520 --> 0:45:23.800
<v Speaker 4>that's something that's in black families. And in nuclear families,

0:45:24.239 --> 0:45:26.200
<v Speaker 4>but in the context of this film, that would mislead

0:45:26.600 --> 0:45:28.399
<v Speaker 4>the audience, so we kind of had to take that out.

0:45:29.560 --> 0:45:31.719
<v Speaker 4>But you see the intimacy in the way in which

0:45:31.719 --> 0:45:32.920
<v Speaker 4>they talk at each other and the way that they

0:45:32.960 --> 0:45:35.800
<v Speaker 4>look at each other. And I think that every person,

0:45:36.800 --> 0:45:40.399
<v Speaker 4>every black Mail, I would say, speaking at large for everyone,

0:45:40.480 --> 0:45:43.960
<v Speaker 4>were also trying not to has those relationships that are

0:45:44.440 --> 0:45:47.600
<v Speaker 4>romantic but platonic, where it's like, Man, I love you

0:45:48.000 --> 0:45:50.279
<v Speaker 4>like you've been there for me, you see me, I

0:45:50.320 --> 0:45:52.880
<v Speaker 4>see you, and maybe you never say that. But this

0:45:53.000 --> 0:45:55.600
<v Speaker 4>was an opportunity through Colson's characters, because it's already there,

0:45:56.120 --> 0:45:58.359
<v Speaker 4>to kind of lean into it with the camera and

0:45:58.400 --> 0:46:01.440
<v Speaker 4>with their gaze at each other and with their proximity.

0:46:01.640 --> 0:46:04.879
<v Speaker 1>Yeah, I picked up on that, you know, as their

0:46:05.239 --> 0:46:09.560
<v Speaker 1>their friendship developed, is that this was this was an

0:46:09.560 --> 0:46:13.040
<v Speaker 1>intimate friendship, and it was presenting black male friendship in

0:46:13.080 --> 0:46:16.960
<v Speaker 1>a very different way than what we've seen, but in

0:46:17.000 --> 0:46:19.600
<v Speaker 1>a way that you know, I certainly granted, I'm a woman,

0:46:19.680 --> 0:46:22.279
<v Speaker 1>so I'm speaking from this standpoint, but I didn't think

0:46:22.280 --> 0:46:27.240
<v Speaker 1>in a way that would hesitate to use the word undermine,

0:46:27.239 --> 0:46:30.160
<v Speaker 1>but in a way that would sort of undermine sort

0:46:30.160 --> 0:46:33.720
<v Speaker 1>of black masculinity, because that's always the charge. It's like, oh,

0:46:33.800 --> 0:46:38.759
<v Speaker 1>they just want to you know, destroy black masculinity. No,

0:46:38.880 --> 0:46:42.319
<v Speaker 1>it's actually to me like it's showcasing a level of

0:46:42.400 --> 0:46:45.959
<v Speaker 1>vulnerability where they're giving each other permission all the time

0:46:46.040 --> 0:46:49.040
<v Speaker 1>to be themselves and to be their most intimate selves

0:46:49.480 --> 0:46:53.080
<v Speaker 1>again without this being about a romance. And so like

0:46:53.760 --> 0:46:58.080
<v Speaker 1>I thought you nailed that very well, you know, definitely.

0:46:57.680 --> 0:46:59.759
<v Speaker 4>It's also like at a moment and a place in

0:46:59.760 --> 0:47:03.200
<v Speaker 4>which is needed most, right, Like this isn't just typical

0:47:03.280 --> 0:47:05.400
<v Speaker 4>high school and two boys just like hanging out in

0:47:05.400 --> 0:47:06.080
<v Speaker 4>the locker room.

0:47:06.200 --> 0:47:07.160
<v Speaker 2>This is like a place in.

0:47:07.400 --> 0:47:11.319
<v Speaker 1>Dream circumstances where they need this because no one else

0:47:11.400 --> 0:47:14.400
<v Speaker 1>is showing them this level of affection, you know.

0:47:14.480 --> 0:47:14.880
<v Speaker 2>Frankly.

0:47:16.239 --> 0:47:18.759
<v Speaker 1>So with that being said, how do you hope black

0:47:18.800 --> 0:47:21.840
<v Speaker 1>boys and men feel after seeing nickel boys?

0:47:22.680 --> 0:47:22.879
<v Speaker 3>Yeah?

0:47:22.920 --> 0:47:26.600
<v Speaker 4>I hope that they I want to say, feel seen,

0:47:27.120 --> 0:47:31.440
<v Speaker 4>or I hope maybe that they can allow themselves to

0:47:31.440 --> 0:47:36.680
<v Speaker 4>be seen and they can see people without you know,

0:47:36.719 --> 0:47:40.520
<v Speaker 4>the no Homo thing or without the no Diddy or whatever,

0:47:41.080 --> 0:47:43.120
<v Speaker 4>yeah whatever, or.

0:47:46.120 --> 0:47:51.480
<v Speaker 1>Guys like we're over there. Yeah, it's like you're over

0:47:51.520 --> 0:47:55.160
<v Speaker 1>a certain age, like you should not still be saying

0:47:55.160 --> 0:48:00.440
<v Speaker 1>about please.

0:47:58.400 --> 0:48:02.200
<v Speaker 4>It's so unnecessary, but like it just shows the way

0:48:02.200 --> 0:48:06.240
<v Speaker 4>in which people are still protective over that other people

0:48:06.320 --> 0:48:10.480
<v Speaker 4>view their sexuality or their gender identity, which I'm unsure

0:48:10.520 --> 0:48:15.840
<v Speaker 4>if is still culturally oppressive or if it's just individually

0:48:15.880 --> 0:48:19.960
<v Speaker 4>held onto you know, who can really tell. Yeah, I

0:48:19.960 --> 0:48:23.200
<v Speaker 4>hope that there's just another example of ways to be

0:48:23.360 --> 0:48:27.960
<v Speaker 4>in relationships with people that are open and and you're present.

0:48:30.160 --> 0:48:32.440
<v Speaker 1>Because this film has been nominated, what is it a

0:48:32.560 --> 0:48:37.360
<v Speaker 1>Best Picture of Adapted Screenplay. Yeah, yeah, correct, very incredible honors,

0:48:37.400 --> 0:48:40.680
<v Speaker 1>you know, to be to be nominated so second time

0:48:40.719 --> 0:48:45.799
<v Speaker 1>out right as a you know Oscar Award nomination. How

0:48:45.840 --> 0:48:48.920
<v Speaker 1>does this feel compared to when you were nominated for

0:48:49.040 --> 0:48:50.040
<v Speaker 1>a Hale County.

0:48:49.880 --> 0:48:52.600
<v Speaker 4>I mean, the Hell County one was unbelievable. I think

0:48:52.640 --> 0:48:54.200
<v Speaker 4>the best part about the Hell County ones and no

0:48:54.200 --> 0:48:57.040
<v Speaker 4>one saw it coming, you know, like when we got nominated,

0:48:57.080 --> 0:48:59.840
<v Speaker 4>everyone was like like how did they do that? And

0:49:00.360 --> 0:49:03.480
<v Speaker 4>we were like Ryan Warner, He's like this guy snatic

0:49:03.520 --> 0:49:06.279
<v Speaker 4>who was like just like really smart and was like,

0:49:06.320 --> 0:49:09.480
<v Speaker 4>this film is powerful. And I think if we have

0:49:09.520 --> 0:49:11.640
<v Speaker 4>a small campaign, because it's all about a campaign like

0:49:11.680 --> 0:49:14.400
<v Speaker 4>these films don't get to where they are without a

0:49:14.400 --> 0:49:16.200
<v Speaker 4>lot of support from the studios and a lot of

0:49:16.200 --> 0:49:20.000
<v Speaker 4>support from the publics and the critics. This time around,

0:49:20.280 --> 0:49:23.560
<v Speaker 4>it's most incredible, honestly, which seems like it's a cop

0:49:23.600 --> 0:49:26.000
<v Speaker 4>out to say the right thing, but it's just true

0:49:26.160 --> 0:49:29.759
<v Speaker 4>that the story of the Doser Boys is like now

0:49:30.200 --> 0:49:32.960
<v Speaker 4>part of the Academy and it's part of cinema history,

0:49:34.040 --> 0:49:38.640
<v Speaker 4>because man, if this film's and this film was all intent,

0:49:39.000 --> 0:49:42.440
<v Speaker 4>like the whole process, the writing process, the pitching process,

0:49:42.480 --> 0:49:44.799
<v Speaker 4>it was all like, man, it would be like, it'd

0:49:44.840 --> 0:49:46.160
<v Speaker 4>be great if they let us do this. This is

0:49:46.200 --> 0:49:49.319
<v Speaker 4>so meaningful, This is so meaningful. It doesn't matter how

0:49:49.320 --> 0:49:51.919
<v Speaker 4>it's received. Obviously we want it received well, we think

0:49:51.920 --> 0:49:56.279
<v Speaker 4>we're communicating something specific, But man, like, how cool is

0:49:56.280 --> 0:50:00.200
<v Speaker 4>it to have someone go into a theater and on

0:50:00.239 --> 0:50:04.680
<v Speaker 4>the same screen that they'll they'll watch Interstellar, same screen

0:50:05.280 --> 0:50:08.480
<v Speaker 4>that they watch Poor Things, or the same screen they're

0:50:08.520 --> 0:50:12.279
<v Speaker 4>watching Wicked, they see black subjectivity and black point of view.

0:50:12.360 --> 0:50:14.960
<v Speaker 4>You cannot watch the film without being inside the head

0:50:15.000 --> 0:50:16.280
<v Speaker 4>and eyes of a person of color.

0:50:16.520 --> 0:50:17.360
<v Speaker 2>That doesn't exist.

0:50:17.480 --> 0:50:20.480
<v Speaker 4>That's never happened before, and that is like a cultural

0:50:20.960 --> 0:50:25.279
<v Speaker 4>gesture that personally is just like meaningful. You know, a

0:50:25.400 --> 0:50:28.279
<v Speaker 4>kid watches the thing, watches the film and they're looking

0:50:28.320 --> 0:50:30.439
<v Speaker 4>down on Elwood's body as he ties a string around

0:50:30.480 --> 0:50:33.280
<v Speaker 4>his finger, like that's you, that's us, that's every person,

0:50:33.560 --> 0:50:37.080
<v Speaker 4>all people are equal, whatever, And so the denomination was

0:50:37.120 --> 0:50:41.840
<v Speaker 4>like just cool. You know, it's just like we it

0:50:41.880 --> 0:50:44.560
<v Speaker 4>got elevated to a space that we could never have imagined.

0:50:44.760 --> 0:50:44.960
<v Speaker 2>You know.

0:50:46.840 --> 0:50:49.080
<v Speaker 1>So will it be a letdown if you do another

0:50:49.120 --> 0:50:50.240
<v Speaker 1>movie and it's not nominated?

0:50:50.480 --> 0:50:54.799
<v Speaker 4>No, definitely, definitely. I mean week long depression. You know,

0:50:55.320 --> 0:50:57.440
<v Speaker 4>I can't believe I didn't go three for three?

0:50:57.760 --> 0:51:00.399
<v Speaker 2>Whoe is me? What a hard life? You got?

0:51:00.400 --> 0:51:03.360
<v Speaker 1>It? Like bad a thousands. See, look at the standard

0:51:03.640 --> 0:51:08.359
<v Speaker 1>that you wound up, you wound up setting. Now, as

0:51:08.440 --> 0:51:11.879
<v Speaker 1>you said this before earlier in this podcast, about how

0:51:11.920 --> 0:51:14.680
<v Speaker 1>now you see many more athletes that are now in

0:51:14.719 --> 0:51:17.759
<v Speaker 1>the creative space and now feeling comfortable, you know, kind

0:51:17.760 --> 0:51:20.000
<v Speaker 1>of being in that space as someone who had to

0:51:20.000 --> 0:51:23.680
<v Speaker 1>make you made this transition in quite successfully, Like what

0:51:24.440 --> 0:51:27.600
<v Speaker 1>would be some of your advice or things you wish

0:51:27.640 --> 0:51:29.840
<v Speaker 1>you knew when you were trying to make that tradition

0:51:30.320 --> 0:51:33.120
<v Speaker 1>transition that could be helpful to other athletes who want

0:51:33.120 --> 0:51:36.640
<v Speaker 1>to kind of follow a similar path that you have followed.

0:51:37.120 --> 0:51:42.080
<v Speaker 4>And honestly, I feel like I made all the right decisions,

0:51:42.480 --> 0:51:47.759
<v Speaker 4>or more so, the universe conspired in my favor, you know,

0:51:47.920 --> 0:51:52.640
<v Speaker 4>because I largely think that most people work hard, most

0:51:52.680 --> 0:51:55.319
<v Speaker 4>people care, and like things happen that are out of

0:51:55.320 --> 0:51:58.040
<v Speaker 4>one's control that like set people off, set them in

0:51:58.040 --> 0:52:01.719
<v Speaker 4>certain ways, and like, you know, more is out of

0:52:01.719 --> 0:52:05.200
<v Speaker 4>control than we realize, you know, until something goes astray,

0:52:05.200 --> 0:52:08.440
<v Speaker 4>and then you're like, oh, yeah, my tire could have

0:52:08.520 --> 0:52:10.600
<v Speaker 4>run flat at any point in time and I could

0:52:10.640 --> 0:52:13.319
<v Speaker 4>have crashed into a car. Probably a bad example, but

0:52:13.400 --> 0:52:18.719
<v Speaker 4>I think, yeah, I think that if I was for

0:52:18.800 --> 0:52:20.920
<v Speaker 4>my younger self, I probably would have tried to be

0:52:21.040 --> 0:52:25.640
<v Speaker 4>myself earlier. I think I waited until I lost my

0:52:25.840 --> 0:52:27.640
<v Speaker 4>mom in basketball.

0:52:27.080 --> 0:52:28.040
<v Speaker 2>To really.

0:52:29.920 --> 0:52:32.400
<v Speaker 4>Say I don't care about what people think, and like,

0:52:33.200 --> 0:52:35.520
<v Speaker 4>if I wanted to read while people were hanging, I

0:52:35.520 --> 0:52:37.120
<v Speaker 4>would just read all day. If I wanted to like

0:52:37.360 --> 0:52:39.040
<v Speaker 4>say something that was on my mind, I would say

0:52:39.040 --> 0:52:40.680
<v Speaker 4>it instead of like holding it back because I didn't

0:52:40.680 --> 0:52:43.040
<v Speaker 4>think people would think what I'm saying is cool. I

0:52:43.080 --> 0:52:45.880
<v Speaker 4>like really bought into basketball culture my first couple of

0:52:45.920 --> 0:52:48.000
<v Speaker 4>years especially going to Georgetown. They had a really big

0:52:48.040 --> 0:52:52.080
<v Speaker 4>tradition and all the athletes coming from around the country

0:52:52.280 --> 0:52:53.720
<v Speaker 4>were also steeped in that tradition.

0:52:54.040 --> 0:52:54.200
<v Speaker 2>You know.

0:52:54.200 --> 0:52:56.480
<v Speaker 4>I like wore chain my first year, you know, and

0:52:56.560 --> 0:52:58.040
<v Speaker 4>like super baggy clothes.

0:52:58.200 --> 0:52:58.920
<v Speaker 2>When I was in high.

0:52:58.760 --> 0:53:01.880
<v Speaker 4>School, I was listening to Sublime and wearing Abercrombie, you know,

0:53:02.239 --> 0:53:03.759
<v Speaker 4>and then when I went to Georgetown, I was like

0:53:03.840 --> 0:53:09.000
<v Speaker 4>boo boo, you know, I got my my TEMs.

0:53:09.040 --> 0:53:11.440
<v Speaker 2>Now would be fresh, you know, like those types of things.

0:53:12.640 --> 0:53:15.680
<v Speaker 4>So I would probably encourage those if they're interested, to

0:53:15.880 --> 0:53:18.080
<v Speaker 4>just like continue to find who they are and to

0:53:18.200 --> 0:53:19.480
<v Speaker 4>not worry about what people think.

0:53:19.560 --> 0:53:20.960
<v Speaker 2>What sounds tripe, but it's true.

0:53:22.080 --> 0:53:24.120
<v Speaker 1>This question just popped into my mind just hearing you

0:53:25.160 --> 0:53:27.759
<v Speaker 1>kind of discuss it in that way. Is like, do

0:53:27.800 --> 0:53:31.040
<v Speaker 1>you think sports, maybe not every sport, but just the

0:53:32.600 --> 0:53:36.600
<v Speaker 1>function and the machinery of sports, that it robs athletes

0:53:36.640 --> 0:53:37.400
<v Speaker 1>of their identity?

0:53:37.920 --> 0:53:40.080
<v Speaker 2>Hmm. I love that question.

0:53:40.719 --> 0:53:45.800
<v Speaker 4>Never thought about it before, because it's hard to say

0:53:46.000 --> 0:53:51.360
<v Speaker 4>whether or not something is I would say in the past, Yes,

0:53:51.880 --> 0:53:53.600
<v Speaker 4>I think it's hard to say whether or not something

0:53:53.680 --> 0:53:56.920
<v Speaker 4>is taking something from someone when it's always giving them

0:53:56.960 --> 0:54:01.680
<v Speaker 4>something too, you know, because it's also giving you so

0:54:01.960 --> 0:54:06.520
<v Speaker 4>much about yourself that maybe doesn't have a traditional place

0:54:06.560 --> 0:54:10.600
<v Speaker 4>to be expressed that it just falls into the language

0:54:10.600 --> 0:54:12.759
<v Speaker 4>of sports. But like what it does for confidence, what

0:54:12.880 --> 0:54:15.920
<v Speaker 4>it does for teamwork, what it does for just genuine,

0:54:16.200 --> 0:54:19.520
<v Speaker 4>genuine understanding of what one's physical limits are, what one's

0:54:19.560 --> 0:54:20.160
<v Speaker 4>capable of.

0:54:21.160 --> 0:54:21.880
<v Speaker 2>I think.

0:54:23.160 --> 0:54:25.560
<v Speaker 4>There's dividends in anything that someone wants to do. It's

0:54:25.600 --> 0:54:29.120
<v Speaker 4>just a way of learning about oneself at its minimum,

0:54:29.200 --> 0:54:33.560
<v Speaker 4>you know, and most people aren't pushed. Most people, I believe,

0:54:33.640 --> 0:54:36.399
<v Speaker 4>aren't pushed. I think most people exist and they are

0:54:36.520 --> 0:54:41.080
<v Speaker 4>challenged in like utilitarian ways. But like to push yourself

0:54:41.120 --> 0:54:43.960
<v Speaker 4>past what you thought you would do only because you

0:54:44.040 --> 0:54:46.560
<v Speaker 4>never thought that there was something beyond what you thought

0:54:46.640 --> 0:54:50.200
<v Speaker 4>was a limit is like human development. Like that is

0:54:50.239 --> 0:54:55.399
<v Speaker 4>a powerful thing. But I think as sports culture has

0:54:55.440 --> 0:54:59.360
<v Speaker 4>existed previously, I would say that it cut off ways

0:54:59.400 --> 0:55:03.080
<v Speaker 4>of expressing oneself, probably in the same way that being

0:55:03.120 --> 0:55:06.920
<v Speaker 4>a college athlete, especially at a Division one big school level,

0:55:07.239 --> 0:55:12.240
<v Speaker 4>I think is an honor of privilege. It also limits

0:55:12.280 --> 0:55:14.719
<v Speaker 4>the classes you can take right like I couldn't. I

0:55:14.719 --> 0:55:17.520
<v Speaker 4>couldn't take any courses that were from three pm to

0:55:17.560 --> 0:55:20.279
<v Speaker 4>the end of the day. So what am I going

0:55:20.360 --> 0:55:22.600
<v Speaker 4>to study? There's only certain things that I can study.

0:55:23.120 --> 0:55:25.080
<v Speaker 4>But it's also given me the identity of a basketball

0:55:25.080 --> 0:55:27.279
<v Speaker 4>player and all those other things. So it's twofold. It's

0:55:27.320 --> 0:55:31.600
<v Speaker 4>like giving it's it's robbing me of those other courses,

0:55:31.680 --> 0:55:34.560
<v Speaker 4>those other academic pursuits, but it's given me so much

0:55:34.640 --> 0:55:35.839
<v Speaker 4>as an athlete for both.

0:55:36.120 --> 0:55:40.200
<v Speaker 1>Yeah, are you amazed or how amazed are you that

0:55:40.280 --> 0:55:41.560
<v Speaker 1>Jeff Green is still playing?

0:55:41.680 --> 0:55:45.680
<v Speaker 4>Yo, Uncle Jeff they called him, We called him Uncle

0:55:45.719 --> 0:55:48.440
<v Speaker 4>Jeff when he was on the team, and now he's

0:55:48.560 --> 0:55:50.440
<v Speaker 4>actually uncle actually uncle Jeff.

0:55:50.280 --> 0:55:52.920
<v Speaker 1>Actually somebody he's the uncle of the league.

0:55:52.920 --> 0:55:55.800
<v Speaker 4>But the thing is is, like it's not surprising because

0:55:55.880 --> 0:55:58.480
<v Speaker 4>when he came and played with us, like you know,

0:55:58.719 --> 0:56:01.759
<v Speaker 4>Alonso or Pat or the Kemba would come and like

0:56:01.920 --> 0:56:05.080
<v Speaker 4>train with him, and he was like beating them and

0:56:05.160 --> 0:56:08.360
<v Speaker 4>like doing things where you're like, he, how is this

0:56:08.440 --> 0:56:09.560
<v Speaker 4>dude eighteen years old?

0:56:09.920 --> 0:56:13.279
<v Speaker 2>He made no sense. He made no sense, you know

0:56:13.320 --> 0:56:13.600
<v Speaker 2>what I mean?

0:56:13.600 --> 0:56:17.960
<v Speaker 4>Where the person is just clearly more talented, more physically,

0:56:18.480 --> 0:56:21.600
<v Speaker 4>he has prowess, Like so he had that like Lebron,

0:56:22.160 --> 0:56:24.040
<v Speaker 4>you know, grown madness to him.

0:56:24.600 --> 0:56:27.440
<v Speaker 2>He could probably what if Jeff place forever?

0:56:29.719 --> 0:56:32.600
<v Speaker 1>It's I'm like, I remember him vividly in college and

0:56:32.600 --> 0:56:34.520
<v Speaker 1>it's like that dude is still pleasing.

0:56:34.600 --> 0:56:36.160
<v Speaker 2>Yeah, yeah, you know.

0:56:37.160 --> 0:56:40.600
<v Speaker 1>It's pretty remarkable. You know, people talk about Lebron beating

0:56:40.600 --> 0:56:42.600
<v Speaker 1>father Time. I was like Jeff Green did too. Man,

0:56:43.000 --> 0:56:45.680
<v Speaker 1>he did a lumped father Time up a couple of times.

0:56:47.280 --> 0:56:50.120
<v Speaker 1>So I usually end the podcast with what I call

0:56:50.239 --> 0:56:51.080
<v Speaker 1>a messy question.

0:56:51.680 --> 0:56:54.040
<v Speaker 2>All right, So those weren't messy questions.

0:56:54.960 --> 0:56:56.799
<v Speaker 1>It comes to the messy question. This is the one

0:56:56.840 --> 0:56:59.640
<v Speaker 1>design to get you that headline that surely you probably

0:56:59.640 --> 0:57:04.640
<v Speaker 1>need right before the askers to do it. Who is

0:57:05.000 --> 0:57:09.600
<v Speaker 1>the greatest Hoya? Is it Patrick Ewing or is it Alan? I?

0:57:10.280 --> 0:57:12.560
<v Speaker 4>Oh, so you're making me choose between those two? I

0:57:12.600 --> 0:57:14.640
<v Speaker 4>am so I was gonna say Junkyard dog. You know

0:57:14.680 --> 0:57:22.200
<v Speaker 4>what I'm saying, Like, I'm just kidding that out right, right, man,

0:57:22.280 --> 0:57:24.920
<v Speaker 4>that's a really good question because I don't believe in best,

0:57:25.000 --> 0:57:27.040
<v Speaker 4>but I know the spirit of what you're asking, right

0:57:27.160 --> 0:57:27.440
<v Speaker 4>it is.

0:57:27.680 --> 0:57:31.560
<v Speaker 1>Yeah, it's not necessarily even though I was surprised he

0:57:31.840 --> 0:57:34.200
<v Speaker 1>said this, like Magic Johnson said Kobe was the greatest Laker,

0:57:34.440 --> 0:57:37.280
<v Speaker 1>right yeah, And so you know, to that end, it

0:57:37.360 --> 0:57:40.400
<v Speaker 1>is like who is the greatest hoya is it? Is

0:57:40.400 --> 0:57:40.880
<v Speaker 1>it ewing?

0:57:41.040 --> 0:57:44.960
<v Speaker 2>You know I'm going to say and I know I

0:57:45.000 --> 0:57:48.680
<v Speaker 2>know at junior too, and this is this I apologize.

0:57:49.120 --> 0:57:53.480
<v Speaker 4>I apologize, you know. You know I'm going to take

0:57:53.560 --> 0:57:58.760
<v Speaker 4>a really the scope of what we can consider to

0:57:58.840 --> 0:58:02.640
<v Speaker 4>be why one is better than the other. If we're

0:58:02.640 --> 0:58:04.640
<v Speaker 4>gonna say that, I'm gonna say a on Irison because

0:58:04.640 --> 0:58:06.560
<v Speaker 4>I think his story.

0:58:08.040 --> 0:58:14.480
<v Speaker 2>Being arrested in high school. You know, his size, I.

0:58:14.320 --> 0:58:18.320
<v Speaker 4>Think his you know, his relationship to black culture, like

0:58:18.440 --> 0:58:23.160
<v Speaker 4>the hoods, the sagging pants, the carrying like he he

0:58:23.440 --> 0:58:26.760
<v Speaker 4>has a fullness in as it relates to basketball that

0:58:26.800 --> 0:58:29.560
<v Speaker 4>I think very few athletes in general have to their sports.

0:58:30.440 --> 0:58:34.160
<v Speaker 4>He actually changed culture sort of multiple times and became

0:58:34.200 --> 0:58:37.919
<v Speaker 4>an icon from everything from like underdogs to just trying

0:58:37.960 --> 0:58:41.760
<v Speaker 4>to stay true to your community. And so I'll say, AI,

0:58:42.120 --> 0:58:45.680
<v Speaker 4>but I love Pat and he's a genius and a

0:58:45.720 --> 0:58:49.320
<v Speaker 4>phenom and contributed to basketball in ways that difficult to express.

0:58:49.720 --> 0:58:53.280
<v Speaker 1>I gotta go there now. You said before about how

0:58:53.320 --> 0:58:55.120
<v Speaker 1>those guys used to come back and you all will

0:58:55.120 --> 0:58:58.320
<v Speaker 1>hoop against him. So did you get to play against

0:58:59.000 --> 0:59:01.800
<v Speaker 1>Pat you all the time.

0:59:01.120 --> 0:59:03.120
<v Speaker 2>All the time? Yeah, yeah, yeah, Yeah. What was that like?

0:59:03.680 --> 0:59:05.720
<v Speaker 4>I mean he was just blocking everyone's shots, you know.

0:59:06.080 --> 0:59:08.760
<v Speaker 4>I mean the kimbe was was the most interesting because

0:59:09.120 --> 0:59:14.080
<v Speaker 4>I think he was the most sneaky, you know. Alonzo

0:59:14.280 --> 0:59:17.200
<v Speaker 4>was just like a physical beast. Pat was like really agile.

0:59:17.360 --> 0:59:20.960
<v Speaker 4>As I remember, the best or the most interesting moment

0:59:21.000 --> 0:59:23.840
<v Speaker 4>of playing against pros was Jordan came and played with

0:59:23.920 --> 0:59:29.160
<v Speaker 4>us with Randy Moss, right right, real surprise to everyone.

0:59:29.240 --> 0:59:30.120
<v Speaker 1>Okay, so what happened?

0:59:30.160 --> 0:59:32.320
<v Speaker 4>So this is when Craig Eestick was coaching, and he

0:59:32.400 --> 0:59:34.960
<v Speaker 4>had he was like, all right, guys, someone's coming to

0:59:35.000 --> 0:59:35.600
<v Speaker 4>the gym today.

0:59:35.640 --> 0:59:37.480
<v Speaker 2>I don't want you guys to take any pictures. Just

0:59:37.640 --> 0:59:39.120
<v Speaker 2>act like everything's normal.

0:59:39.040 --> 0:59:41.680
<v Speaker 4>And pros are always coming by, so we're like, all right, whatever,

0:59:42.080 --> 0:59:46.240
<v Speaker 4>and then like the door's open, Phil Collins walks in and.

0:59:46.200 --> 0:59:48.440
<v Speaker 2>We're like, hell is Phil Collin's doing him?

0:59:49.000 --> 0:59:51.840
<v Speaker 4>And Michael Jordan walks in with the glow obviously you know,

0:59:51.920 --> 0:59:55.240
<v Speaker 4>everyone's like blinded their eyes. And then Randy Moss walks in,

0:59:55.840 --> 0:59:58.400
<v Speaker 4>and Jordan was coming out retirement playing for the Wizard,

0:59:58.480 --> 1:00:00.120
<v Speaker 4>so he wanted to come get a run in. And

1:00:00.200 --> 1:00:02.640
<v Speaker 4>I think maybe because Randy Moss was just part of

1:00:02.640 --> 1:00:05.200
<v Speaker 4>the brand or his friend he came to and I

1:00:05.200 --> 1:00:07.520
<v Speaker 4>don't think anyone has ever told this story. I'll say

1:00:07.560 --> 1:00:11.240
<v Speaker 4>it really quick. Randy Moss got a still and drop

1:00:11.360 --> 1:00:17.080
<v Speaker 4>step dunked on Reuben Boomsay Boomshe with the most unbelievable

1:00:17.120 --> 1:00:22.160
<v Speaker 4>athleticism and resounding bang. All I remember is turning around

1:00:22.240 --> 1:00:24.960
<v Speaker 4>because everyone's running this way. I just remember Randy Moss

1:00:25.000 --> 1:00:27.200
<v Speaker 4>like getting the ball and like looking at him like

1:00:27.280 --> 1:00:30.400
<v Speaker 4>drop stepping and the rim being right here and his

1:00:30.640 --> 1:00:31.080
<v Speaker 4>arms just.

1:00:31.040 --> 1:00:32.160
<v Speaker 2>Being parallel with it.

1:00:32.920 --> 1:00:35.600
<v Speaker 4>Boom and Rooms was a Boomsha was a shot blocker,

1:00:35.960 --> 1:00:39.000
<v Speaker 4>and he was shameless to seven foot one too. He's

1:00:39.040 --> 1:00:41.360
<v Speaker 4>from Camroon, Like he doesn't care about getting dunked on.

1:00:41.680 --> 1:00:43.600
<v Speaker 4>He's going for the block, and it was just like

1:00:43.680 --> 1:00:46.480
<v Speaker 4>so beautiful. And Randy Moss like six to two or something,

1:00:46.520 --> 1:00:47.360
<v Speaker 4>six three or.

1:00:47.960 --> 1:00:52.800
<v Speaker 1>Maybe like six four bunnies. I would have never.

1:00:52.840 --> 1:00:55.400
<v Speaker 4>Yeah, those bunnies. Have you seen videos of him and

1:00:55.480 --> 1:00:57.160
<v Speaker 4>Jay will though, Yeah, yeah, yeah out of.

1:00:57.160 --> 1:00:59.320
<v Speaker 1>West Virginia and they yeah, I mean everybody said that

1:00:59.520 --> 1:01:04.840
<v Speaker 1>really very easily been a professional basketball player. That's what

1:01:04.920 --> 1:01:08.040
<v Speaker 1>I'm just like, well, what that was? When Jordan was

1:01:08.080 --> 1:01:10.440
<v Speaker 1>with the Wizards, That's when I affectionately call him his

1:01:10.520 --> 1:01:11.320
<v Speaker 1>power forward.

1:01:11.200 --> 1:01:12.800
<v Speaker 2>Days because he was.

1:01:14.280 --> 1:01:17.560
<v Speaker 4>A little different before and he's just like he just

1:01:17.680 --> 1:01:20.400
<v Speaker 4>doesn't continue to rise, you know, and then have to

1:01:20.440 --> 1:01:23.280
<v Speaker 4>just do the do it.

1:01:23.440 --> 1:01:25.520
<v Speaker 1>But a little bit below the rim I used to

1:01:25.560 --> 1:01:28.520
<v Speaker 1>seeing him play. Oh, that must have been that must

1:01:28.520 --> 1:01:29.040
<v Speaker 1>have been great.

1:01:29.240 --> 1:01:32.440
<v Speaker 4>Yeah, I mean definitely a memory to keep, a memory

1:01:32.440 --> 1:01:32.960
<v Speaker 4>to keep.

1:01:34.200 --> 1:01:35.760
<v Speaker 1>Or mel I want to thank you so much for

1:01:36.120 --> 1:01:39.040
<v Speaker 1>joining me here on the podcast of good Luck with

1:01:39.200 --> 1:01:43.160
<v Speaker 1>the nominations. For all those out there listening and watching,

1:01:43.320 --> 1:01:46.480
<v Speaker 1>make sure you go see Nickel Boys. You can get

1:01:46.560 --> 1:01:49.760
<v Speaker 1>on Amazon by the way, Yeah, yep, it is on

1:01:49.840 --> 1:01:52.400
<v Speaker 1>Amazon stream last night, so yes, you can go check

1:01:52.400 --> 1:01:55.960
<v Speaker 1>it out. But it's it's really a beautiful, majestic film.

1:01:56.240 --> 1:01:58.440
<v Speaker 1>That might be a way to describe it, but it's

1:01:58.480 --> 1:02:01.080
<v Speaker 1>a great Yeah, it's a great film. And U now

1:02:01.120 --> 1:02:04.720
<v Speaker 1>I look forward to reading the book and because you

1:02:04.840 --> 1:02:08.080
<v Speaker 1>really the way that you presented it, it would be

1:02:09.280 --> 1:02:11.240
<v Speaker 1>it just makes you more curious, is about like wow,

1:02:11.280 --> 1:02:14.560
<v Speaker 1>I wonder what the whole you know, kind of story

1:02:14.600 --> 1:02:16.640
<v Speaker 1>behind this is or like what these you know? You

1:02:16.760 --> 1:02:18.720
<v Speaker 1>just you just wanted a little more. And I always

1:02:18.720 --> 1:02:22.680
<v Speaker 1>prefer to leave a movie like actually wanting more as

1:02:22.680 --> 1:02:24.000
<v Speaker 1>a past of the opposite feelings.

1:02:24.080 --> 1:02:26.120
<v Speaker 4>So what's great because the book is full, it like

1:02:26.240 --> 1:02:27.200
<v Speaker 4>fills on all the details.

1:02:27.240 --> 1:02:28.880
<v Speaker 1>And you know, yeah, I figured as much. I was like,

1:02:28.880 --> 1:02:30.280
<v Speaker 1>that's why I was like, oh, it really made me

1:02:30.320 --> 1:02:32.520
<v Speaker 1>curious about the book. But beautifully shot. So good luck

1:02:32.560 --> 1:02:33.040
<v Speaker 1>with everything.

1:02:33.160 --> 1:02:34.400
<v Speaker 2>Thank you very much for having me.

1:02:35.200 --> 1:02:37.320
<v Speaker 1>One more segment to go, and you guys know what

1:02:37.360 --> 1:02:41.480
<v Speaker 1>that means. I got questions to answer up next, your

1:02:41.560 --> 1:02:46.440
<v Speaker 1>viewer slash listener questions, and I have plenty of answers

1:02:46.480 --> 1:02:57.240
<v Speaker 1>coming up next on the final segment of Spolatives. Normally,

1:02:57.280 --> 1:03:00.000
<v Speaker 1>as you guys know, I wrap every episode of Politics

1:03:00.040 --> 1:03:02.919
<v Speaker 1>by taking a question from you all about something that's

1:03:02.960 --> 1:03:05.120
<v Speaker 1>been on your mind. But today I decided to use

1:03:05.160 --> 1:03:07.600
<v Speaker 1>this time to address something that is on my mind

1:03:07.800 --> 1:03:11.640
<v Speaker 1>given some very recent events. In the last week, my

1:03:11.720 --> 1:03:15.160
<v Speaker 1>good friend, my sister joy and reid Or was fired

1:03:15.160 --> 1:03:18.400
<v Speaker 1>by MSNBC. A lot of you are big fans of

1:03:18.400 --> 1:03:20.720
<v Speaker 1>the Readout as am I. That was her nightly news

1:03:20.760 --> 1:03:24.320
<v Speaker 1>program that was ONSNBC, and she no longer will have

1:03:24.360 --> 1:03:27.840
<v Speaker 1>that program. And we look across the landscape of news media,

1:03:28.080 --> 1:03:31.880
<v Speaker 1>especially nightly news, you will see that there are a

1:03:31.920 --> 1:03:34.720
<v Speaker 1>lot of faces of color that are now absent, and

1:03:34.840 --> 1:03:37.520
<v Speaker 1>especially when it comes to black women. I believe now

1:03:37.680 --> 1:03:40.800
<v Speaker 1>the only black women in primetime in nightly news are

1:03:40.960 --> 1:03:45.920
<v Speaker 1>Laura Coats and Abby Phillips at CNN. Now the reason

1:03:45.920 --> 1:03:50.760
<v Speaker 1>why Joy's dismissal it sparked a lot of outrage, certainly

1:03:50.920 --> 1:03:53.240
<v Speaker 1>a lot of fear, but I think particularly in the

1:03:53.320 --> 1:03:56.800
<v Speaker 1>journalism community, it let us know something that we've always known,

1:03:57.000 --> 1:03:59.640
<v Speaker 1>is that, especially in this time, in this climate, that

1:03:59.680 --> 1:04:05.400
<v Speaker 1>black journalists, black media is especially vulnerable because of who

1:04:05.640 --> 1:04:08.400
<v Speaker 1>is in office now. As you know, Joanne Reid has

1:04:08.440 --> 1:04:11.920
<v Speaker 1>been a very staunch critic of Donald Trump, as have I,

1:04:11.960 --> 1:04:14.520
<v Speaker 1>as have others, not just black folks, but other folks

1:04:14.520 --> 1:04:17.440
<v Speaker 1>in particular. You look at Jim Acosta also let go

1:04:17.560 --> 1:04:20.080
<v Speaker 1>by seeing n he was another one who is a

1:04:20.120 --> 1:04:23.120
<v Speaker 1>primary critic of Trump. And so it's hard not to

1:04:23.120 --> 1:04:25.880
<v Speaker 1>see these decisions being made and look at it from

1:04:25.920 --> 1:04:29.640
<v Speaker 1>a sixty four thousand view, which is are these moves

1:04:29.680 --> 1:04:33.200
<v Speaker 1>being made to appease the person who is occupying the

1:04:33.240 --> 1:04:36.360
<v Speaker 1>White House or are these simply a result of how

1:04:36.560 --> 1:04:39.680
<v Speaker 1>the television businesses can go, which is very fickle. My

1:04:39.800 --> 1:04:42.000
<v Speaker 1>read on it is this, and I didn't use the

1:04:42.000 --> 1:04:44.680
<v Speaker 1>word read on purpose, though I guess it can serve

1:04:44.800 --> 1:04:47.360
<v Speaker 1>a little bit as a double Endtonda is that joy

1:04:47.480 --> 1:04:50.160
<v Speaker 1>Ann Reid has been a strong voice. She's been a

1:04:50.200 --> 1:04:53.400
<v Speaker 1>tremendous voice. She's one of the smartest people on television,

1:04:54.000 --> 1:04:56.040
<v Speaker 1>and for her to not have a show at this

1:04:56.120 --> 1:04:59.240
<v Speaker 1>critical time, I think we're all worse off for that.

1:05:00.000 --> 1:05:03.680
<v Speaker 1>And as we go forward and as we're charting what

1:05:03.800 --> 1:05:07.200
<v Speaker 1>this age of media looks like, one thing we know

1:05:07.360 --> 1:05:09.880
<v Speaker 1>for sure is that the media is not at its

1:05:09.920 --> 1:05:13.760
<v Speaker 1>strongest when strong voices are eliminated. A reminder that in

1:05:13.880 --> 1:05:18.360
<v Speaker 1>order for a democracy to thrive, you need a free press,

1:05:18.800 --> 1:05:22.400
<v Speaker 1>and unfortunately, because of corporate journalism, is getting harder and

1:05:22.480 --> 1:05:26.680
<v Speaker 1>harder for authentic voices like Joys to be able to

1:05:26.720 --> 1:05:30.400
<v Speaker 1>be platformed, to be supported, and not just supported by

1:05:30.440 --> 1:05:32.680
<v Speaker 1>the masses, because a lot of people supported Joyne Read

1:05:32.720 --> 1:05:35.120
<v Speaker 1>in terms of her audience, but supported by the people

1:05:35.400 --> 1:05:39.960
<v Speaker 1>that actually sign your paycheck. So wishing my homie Joyanne

1:05:40.000 --> 1:05:41.920
<v Speaker 1>Read all the best. I'm sure her next step will

1:05:41.960 --> 1:05:44.920
<v Speaker 1>be even bigger and bolder than the one that she's leaving,

1:05:45.360 --> 1:05:48.120
<v Speaker 1>and I hope you all out there support her in

1:05:48.160 --> 1:05:51.320
<v Speaker 1>whatever her next move is. Now, as I said, a

1:05:51.360 --> 1:05:53.960
<v Speaker 1>bit earlier. Usually this time is reserved for questions from

1:05:54.000 --> 1:05:56.520
<v Speaker 1>you all that will still continue. So if you have

1:05:56.560 --> 1:05:58.120
<v Speaker 1>a question for me, you can hit me up on

1:05:58.200 --> 1:06:01.800
<v Speaker 1>social media or email. I'm at Jamail Hill across all

1:06:01.840 --> 1:06:06.240
<v Speaker 1>social media platforms, Twitter, Instagram, Fan based, Blue Sky, and threads,

1:06:06.480 --> 1:06:09.600
<v Speaker 1>please use the hashtags politics. You also have the option

1:06:09.680 --> 1:06:12.320
<v Speaker 1>of emailing me as Politics twenty twenty four at gmail

1:06:12.360 --> 1:06:15.320
<v Speaker 1>dot com. You can send me a video of your question,

1:06:15.440 --> 1:06:18.120
<v Speaker 1>but please make sure it is thirty seconds or less.

1:06:18.360 --> 1:06:21.720
<v Speaker 1>Don't forget to follow and subscribe to Spolitics on iHeart

1:06:21.800 --> 1:06:25.600
<v Speaker 1>and followspolitics pod on Instagram and tiktoks. Politics is spelled

1:06:25.960 --> 1:06:30.080
<v Speaker 1>s po l I tics. A new episode of Spolitics

1:06:30.120 --> 1:06:33.200
<v Speaker 1>drops every Thursday on iHeart Podcasts or wherever you get

1:06:33.200 --> 1:06:37.120
<v Speaker 1>your podcasts. This is politics where sports and politics don't

1:06:37.160 --> 1:06:42.760
<v Speaker 1>just mix, they matter. Politics is the production of iHeart

1:06:42.800 --> 1:06:46.640
<v Speaker 1>Podcasts and The Unbothered Network. I'm your host Jamail Hill.

1:06:47.120 --> 1:06:50.760
<v Speaker 1>Executive producer is Taylor Shakog. Lucas Hymen is head of

1:06:50.800 --> 1:06:54.960
<v Speaker 1>audio and executive producer. Original music for Spolitics provided by

1:06:55.040 --> 1:06:57.080
<v Speaker 1>Kyle Vis from wiz Fx.